We addressed the “burden of the valley of vision” of Isaiah twenty-two in a recent article. There we identified the “valley of vision” as a geographical symbol of the distinction between the Laodiceans and Philadelphians in the “last days.” That which bound the foolish Laodicean virgins into bundles for the fires of destruction were the “archers.” The archers of biblical prophecy represent Islam.
ในบทความเมื่อไม่นานมานี้ เราได้กล่าวถึง “ภาระแห่งหุบเขาแห่งนิมิต” ในอิสยาห์บทที่ยี่สิบสอง ที่นั่นเราได้ชี้ว่่า “หุบเขาแห่งนิมิต” เป็นสัญลักษณ์ทางภูมิศาสตร์ของความแตกต่างระหว่างชาวเลาดีเซียกับชาวฟีลาเดลเฟียใน “วาระสุดท้าย” สิ่งซึ่งมัดหญิงพรหมจารีชาวเลาดีเซียที่โง่เขลาเป็นมัด ๆ สำหรับไฟแห่งการทำลายนั้น คือ “พลธนู” พลธนูในคำพยากรณ์ตามพระคัมภีร์เป็นตัวแทนของอิสลาม
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he is thy seed. And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer. Genesis 21:12–21.
ဖွားမြင်တော်မူသော ဘုရားသခင်က အာဗြဟံအား မိန့်တော်မူသည်မှာ၊ “ထိုသူငယ်ကြောင့်လည်းကောင်း၊ သင်၏ကျွန်မကြောင့်လည်းကောင်း သင်၏မျက်မှောက်၌ မဝမ်းနည်းစေနှင့်။ စာရာသည် သင့်အား ပြောသမျှအရာအလုံးစုံ၌ သူ၏စကားကို နားထောင်လော့။ အကြောင်းမူကား ဣဇက်အားဖြင့်သာ သင်၏အမျိုးအနွယ်ဟု ခေါ်ဝေါ်ခြင်းခံရမည်။ ထို့ပြင် ကျွန်မ၏သားကိုလည်း ငါသည် လူမျိုးတစ်မျိုးဖြစ်စေမည်။ အကြောင်းမူကား သူသည်လည်း သင်၏အမျိုးအနွယ်ဖြစ်၏” ဟူ၍ဖြစ်၏။ ထို့နောက် အာဗြဟံသည် နံနက်စောစော ထ၍ မုန့်နှင့် ရေဘူးတစ်ဘူးကို ယူကာ ဟာဂါအား ပေးလေ၏။ ထိုအရာတို့ကို သူမ၏ပခုံးပေါ်၌ တင်ပေး၍ သူငယ်ကိုလည်း ပေးကာ သူမကို လွှတ်လိုက်လေ၏။ သူမသည် ထွက်သွား၍ ဗေရရှေဘမြေကန္တာရ၌ လှည့်လည်ပျောက်ကွယ်လေ၏။ ရေဘူးထဲရှိ ရေကုန်သွားသောအခါ သူမသည် သူငယ်ကို တောပင်တစ်ပင်၏အောက်၌ ပစ်ထားလေ၏။ ထို့နောက် သူမသည် သွား၍ လေးတစ်လက်ပစ်အကွာခန့် ဝေးရာ၌ သူငယ်နှင့် မျက်နှာချင်းဆိုင်ရာအရပ်၌ ထိုင်ချလေ၏။ အကြောင်းမူကား သူမက၊ “သူငယ်၏သေခြင်းကို ငါမမြင်ရစေနှင့်” ဟု ဆို၏။ ထိုသို့ သူနှင့် မျက်နှာချင်းဆိုင်ရာအရပ်၌ ထိုင်လျက် အသံကို မြှောက်၍ ငိုကြွေးလေ၏။ ဘုရားသခင်သည် သူငယ်၏အသံကို ကြားတော်မူ၍၊ ဘုရားသခင်၏ကောင်းကင်တမန်သည် ကောင်းကင်မှ ဟာဂါကို ခေါ်ကာ၊ “ဟာဂါ၊ သင်၌ အဘယ်သို့ဖြစ်သနည်း။ မကြောက်နှင့်။ အကြောင်းမူကား ဘုရားသခင်သည် သူငယ်ရှိရာအရပ်မှ သူ၏အသံကို ကြားတော်မူပြီ။ ထလော့၊ သူငယ်ကို ချီယူ၍ သင်၏လက်ဖြင့် ခိုင်ခိုင်ကိုင်လော့။ အကြောင်းမူကား ငါသည် သူ့ကို လူမျိုးကြီးတစ်မျိုးဖြစ်စေမည်” ဟု မိန့်တော်မူ၏။ ထို့နောက် ဘုရားသခင်သည် သူမ၏မျက်စိကို ဖွင့်တော်မူသဖြင့်၊ သူမသည် ရေတွင်းတစ်တွင်းကို မြင်လေ၏။ သူမသည် သွား၍ ရေဘူးကို ရေဖြင့် ဖြည့်ကာ သူငယ်အား သောက်စေ၏။ ဘုရားသခင်သည် သူငယ်နှင့်အတူ ရှိတော်မူသဖြင့်၊ သူသည် ကြီးပြင်းလာ၍ တောကန္တာရ၌ နေထိုင်ကာ လေးသမားဖြစ်လာလေ၏။ ကမ္ဘာဦးကျမ်း 21:12–21။
Ishmael, the son of Hagar was to become the father of the nation of Islam and he was represented as “an archer.” The first mention of Ishmael identifies his role in biblical prophecy.
Ismaël, le fils d’Agar, devait devenir le père de la nation de l’islam, et il était représenté comme « un archer ». La première mention d’Ismaël définit son rôle dans la prophétie biblique.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
En l’attaché de Lord a dit à elle, Voici, tu es avec enfant, et tu porteras un fils, et tu appelleras son nom Ishmaël; parce que le Lord a entendu ton affliction. Et il sera un homme sauvage; sa main sera contre chaque homme, et la main de chaque homme contre lui; et il demeurera en présence de tous ses frères. Genèse 16:11, 12.
The nation of Islam will “be against every man,” and “every man’s hand” will be “against him.” The word translated as “wild” is the wild Arabian ass, so from the outset of Ishmael as a symbol of prophecy he is associated with the “horse family,” and he will bring every nation of the world together against his nation.
La nation de l’Islam « sera contre tout homme », et « la main de tout homme » sera « contre lui ». Le mot traduit par « sauvage » désigne l’âne sauvage d’Arabie; ainsi, dès l’origine, Ismaël, en tant que symbole prophétique, est associé à la « famille du cheval », et il rassemblera contre sa nation toutes les nations du monde.
The Millerites identified that the three woes of Revelation nine represent the prophetic history of Islam and in so doing they visually portrayed Islam as a horse on both of the two sacred tables of Habakkuk. Those charts were “directed by the hand of the Lord” and were prophesied of in Habakkuk chapter two. To reject the truth that Islam is represented by the three woes of Revelation chapter eight and verse thirteen is to reject the Spirit of Prophecy and Habakkuk. It is a rejection of both the Bible and the Spirit of Prophecy.
मिलरवादियों ने यह पहचाना कि प्रकाशितवाक्य नौ के तीन हाय इस्लाम के भविष्यद्वाणीगत इतिहास का प्रतिनिधित्व करते हैं, और ऐसा करते हुए उन्होंने हबक्कूक की दोनों पवित्र तालिकाओं पर इस्लाम को एक घोड़े के रूप में दृश्यतः अंकित किया। वे चार्ट “प्रभु के हाथ द्वारा निर्देशित” थे और उनका हबक्कूक अध्याय दो में भविष्यद्वाणी की गई थी। इस सत्य को अस्वीकार करना कि प्रकाशितवाक्य अध्याय आठ और पद तेरह के तीन हाय द्वारा इस्लाम का प्रतिनिधित्व किया गया है, भविष्यद्वाणी की आत्मा और हबक्कूक, दोनों को अस्वीकार करना है। यह बाइबल और भविष्यद्वाणी की आत्मा, दोनों का अस्वीकार है।
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! Revelation 8:13.
Et je regardai, et j’entendis un ange qui volait au milieu du ciel, disant d’une voix forte : Malheur, malheur, malheur aux habitants de la terre, à cause des autres sons de la trompette des trois anges qui doivent encore sonner ! Apocalypse 8:13.
To reject truth is to be bound for the fires of destruction, and Adventism began their progressive rejection of truth in 1863. Islam is the issue that brings all the nations of the world together during the third woe. This unity was illustrated on September 11, 2001, which, as the first waymark of the seven thunders, must also represent the last waymark of the seven thunders. The last waymark of the seven thunders in the “last days” is the Sunday law, then the third woe comes quickly. The power that angers the nations is Islam, and in the last days Islam angered the nations on September 11, 2001, but they were simultaneously “held in check.” At that time the latter rain began to sprinkle in advance of the full outpouring that takes place when the bride makes herself ready.
सत्य का अस्वीकार करना विनाश की अग्नियों के लिए बँध जाना है, और एडवेंटवाद ने 1863 में सत्य के अपने क्रमिक अस्वीकार की शुरुआत की। तीसरे हाय के समय समस्त संसार की जातियों को एक साथ लाने वाला विषय इस्लाम है। इस एकता का चित्रण 11 सितंबर, 2001 को हुआ, जो, सात गर्जनों के प्रथम मार्गचिह्न के रूप में, सात गर्जनों के अंतिम मार्गचिह्न का भी प्रतिनिधित्व करना चाहिए। “अन्तिम दिनों” में सात गर्जनों का अंतिम मार्गचिह्न रविवार का कानून है, तब तीसरा हाय शीघ्र आता है। वह शक्ति जो जातियों को क्रोधित करती है, इस्लाम है, और अन्तिम दिनों में इस्लाम ने 11 सितंबर, 2001 को जातियों को क्रोधित किया, परन्तु उसी समय वे एक साथ “रोके” भी गए। उसी समय पिछली वर्षा की पूर्ण उंडेल के पूर्व, जो तब होती है जब दुल्हिन अपने आप को तैयार कर लेती है, आरम्भिक छिड़काव प्रारम्भ हुआ।
“At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
«بدر آن زمان، در حالی که کار نجات به پایان خود نزدیک میشود، تنگی بر زمین عارض خواهد شد، و امتها خشمگین خواهند شد، با این حال مهار خواهند شد تا مانع کار فرشتهٔ سوم نگردند. در آن زمان، «باران آخر»، یا تازگیای از حضور خداوند، خواهد آمد تا به آواز بلندِ فرشتهٔ سوم قدرت ببخشد و مقدسان را آماده سازد تا در دورهای که هفت بلای آخر فرو ریخته خواهد شد، استوار بایستند.» Early Writings, 85.
On September 11, 2001 the judgment of the living began, the nations were angered by the attack of Islam against the United States and the latter rain began to fall. Judgment begins with the house of God and the judgment of the house of God ends at the Sunday law crisis, then the judgment of God’s other flock begins. Much is involved with this most important truth, but these truths are well documented in the series, Habakkuk’s Tables. It was important to place these things in the article here before we return to the narrative of Revelation eleven.
2001 թվականի սեպտեմբերի 11-ին սկսվեց ողջերի դատաստանը, ազգերը բարկացան Իսլամի՝ Միացյալ Նահանգների դեմ կատարած հարձակման պատճառով, և ուշ անձրևը սկսեց թափվել։ Դատաստանը սկսվում է Աստծո տնից, և Աստծո տան դատաստանն ավարտվում է կիրակնօրյա օրենքի ճգնաժամով, ապա սկսվում է Աստծո մյուս հոտի դատաստանը։ Այս ամենակարևոր ճշմարտության հետ շատ բան է առնչվում, սակայն այս ճշմարտությունները լավ փաստագրված են «Habakkuk’s Tables» շարքում։ Կարևոր էր այս բաները այստեղ՝ հոդվածում, ներկայացնել, նախքան Հայտնություն տասնմեկի պատմությանը վերադառնալը։
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. Revelation 11:13, 14.
و در همان ساعت زلزلهای عظیم رخ داد، و یکدهم شهر فرو ریخت، و در آن زلزله هفت هزار تن کشته شدند؛ و باقیماندگان هراسان شدند و خدای آسمان را جلال دادند. وایِ دوم گذشت؛ و اینک، وایِ سوم بهزودی میآید. مکاشفه 11:13، 14
The “great earthquake” that marked the overturning of the nation of France in the French Revolution represents the overturning of the United States at the Sunday law. National apostasy is to be followed by national ruin, and when the United States is ruined the entire earth will be shaken to its core, thus the symbol of the “earthquake.” At that point “the third woe cometh quickly.” Islam is identified on the two sacred tables as the first and second woe of Revelation nine, and if the first woe is Islam and the second woe is Islam, then the third woe must be Islam, for upon the testimony of two a thing is established. The United States will be struck again by Islam at the Sunday law.
فرينچ انقلاب ۾ فرانس جي قوم جي اٿل پٿل کي نشان بڻائيندڙ ”وڏو زلزلو“ آچر جي قانون وقت آمريڪا جي اٿل پٿل جي نمائندگي ڪري ٿو. قومي ارتداد کان پوءِ قومي تباهي اچڻي آهي، ۽ جڏهن آمريڪا تباهه ٿيندو، تڏهن سڄي زمين پنهنجي پاڙن تائين لوڏي ويندي؛ تنهنڪري ”زلزلي“ جي علامت استعمال ڪئي وئي آهي. ان موقعي تي ”ٽيون افسوس جلدي اچي ٿو.“ ٻن مقدس جدولن تي اسلام کي مڪاشفو نون جي پهرئين ۽ ٻئي افسوس طور سڃاتو ويو آهي، ۽ جيڪڏهن پهريون افسوس اسلام آهي ۽ ٻيو افسوس اسلام آهي، ته پوءِ ٽيون افسوس به اسلام ئي هئڻ گهرجي، ڇاڪاڻتہ ٻن شاهدين جي گواهي تي ڪا ڳالهه قائم ٿئي ٿي. آچر جي قانون وقت آمريڪا تي اسلام طرفان ٻيهر وار ڪيو ويندو.
Speaking of Ezekiel’s valley of bones Sister White records the following.
Mayelana nesigodi samathambo sikaHezekeli, uDade White ubhala okulandelayo.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
« Les anges retiennent les quatre vents, représentés comme un cheval furieux cherchant à se déchaîner et à se précipiter sur toute la surface de la terre, portant sur son passage la destruction et la mort. »
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
« Nous endormirons-nous sur le seuil même du monde éternel ? Serons-nous engourdis, froids et morts ? Oh ! puissions-nous avoir dans nos églises l’Esprit et le souffle de Dieu insufflés à Son peuple, afin qu’ils se tiennent sur leurs pieds et qu’ils vivent. Il nous faut voir que le chemin est étroit, et la porte resserrée. Mais lorsque nous passons par la porte étroite, son étendue est sans limite. » Manuscript Releases, volume 20, 217.
The message of the “four winds” that raises the two prophets of Revelation eleven is the message of the angry horse of Bible prophecy, as represented throughout the biblical testimony, but also as visually represented upon the two sacred tables of Habakkuk. The message that brings Elijah and Moses to their feet is the message of the third woe that comes quickly after they are raised to their feet, for when the Sunday law arrives and Islam strikes again Moses and Elijah are lifted up as the ensign to the nations.
Meseji ya “upepo nne” inayowaamsha manabii wawili wa Ufunuo kumi na moja ni ile meseji ya farasi mwenye hasira wa unabii wa Biblia, kama inavyowakilishwa katika ushuhuda wote wa kibiblia, na vilevile kama inavyowakilishwa kwa sura juu ya yale mabamba mawili matakatifu ya Habakuki. Meseji inayowasimamisha Eliya na Musa kwa miguu yao ni meseji ya ole ya tatu, inayokuja upesi baada ya wao kusimamishwa kwa miguu yao; kwa maana sheria ya Jumapili itakapowadia na Uislamu kupiga tena, Musa na Eliya watainuliwa kuwa bendera kwa mataifa.
The third woe of Islam is also the seventh trumpet. The beginning of the sounding of the seventh trumpet was on October 22, 1844, when the judgment began.
Ìyọnu kẹta ti Islam pẹ̀lú ni ipè keje náà. Ìbẹ̀rẹ̀ ìró ipè keje náà ni ó wáyé ní ọjọ́ 22 Oṣù Kẹwàá, 1844, nígbà tí ìdájọ́ bẹ̀rẹ̀.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:7.
Mais aux jours de la voix du septième ange, lorsqu’il commencera à sonner de la trompette, le mystère de Dieu s’accomplira, comme il l’a annoncé à ses serviteurs, les prophètes. Apocalypse 10:7.
The “days of the voice of the seventh angel” is the days of the investigative judgment, that began on October 22, 1844. Then the judgment of the dead commenced. Once the third woe comes quickly the sounding of the seventh trumpet is again marked. This sounding is not the beginning of the investigative judgment, but the end of the judgment of the house of God, and the beginning of the judgment of God’s other flock.
Le « temps de la voix du septième ange » désigne les jours du jugement d’instruction, qui commença le 22 octobre 1844. Alors débuta le jugement des morts. Dès que le troisième malheur survient promptement, le retentissement de la septième trompette est de nouveau signalé. Ce retentissement n’est pas le commencement du jugement d’instruction, mais la fin du jugement de la maison de Dieu, et le commencement du jugement de l’autre troupeau de Dieu.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. Revelation 11:15–17.
اور ساتویں فرشتے نے نرسنگا پھونکا؛ اور آسمان پر بلند آوازیں ہوئیں جو کہنے لگیں، دنیا کی سلطنتیں ہمارے خداوند اور اُس کے مسیح کی سلطنتیں بن گئی ہیں، اور وہ ابدالآباد بادشاہی کرے گا۔ اور چوبیس بزرگ، جو اپنے تختوں پر خدا کے حضور بیٹھے تھے، اپنے منہ کے بل گر پڑے اور خدا کی پرستش کرتے ہوئے کہنے لگے، اے خداوند خدا قادرِ مطلق، جو ہے، اور جو تھا، اور جو آنے والا ہے، ہم تیرا شکر کرتے ہیں؛ کیونکہ تُو نے اپنی عظیم قدرت کو ہاتھ میں لے لیا ہے اور بادشاہی کی ہے۔ مکاشفہ 11:15–17۔
The “mystery of God” is Christ in us, the hope of glory that is finished in the time period when Moses and Elijah stand up and are resurrected through a message from the Word of God that identifies Islam. If the message is received it binds a soul for the heavenly garner, but for those who reject the message it is the message of the archers of Islam that bind them in bundles to be burned in the fires of destruction. The message of the seventh trumpet seals the one hundred and forty-four thousand in advance of them being lifted up as an ensign to bring in God’s other flock. The two resurrected prophets must first be sealed before the world can be warned.
La “mistero di Dio” è Cristo in noi, la speranza della gloria, che si compie nel periodo di tempo in cui Mosè ed Elia si levano e sono risuscitati mediante un messaggio dalla Parola di Dio che identifica l’Islam. Se il messaggio viene ricevuto, esso lega un’anima per il granaio celeste; ma per coloro che rigettano il messaggio, esso è il messaggio degli arcieri dell’Islam che li legano in fasci per essere arsi nei fuochi della distruzione. Il messaggio della settima tromba suggella i centoquarantaquattromila prima che essi siano innalzati come un’insegna per raccogliere l’altro gregge di Dio. I due profeti risuscitati devono prima essere suggellati prima che il mondo possa essere avvertito.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws. Bible Training School, December 1, 1903.
“Roho Mtakatifu ana kazi ya kuuhakikishia ulimwengu habari za dhambi, na za haki, na za hukumu. Ulimwengu waweza kuonywa tu kwa kuwaona wale waiaminio kweli wakitakaswa kwa ile kweli, wakitenda kwa misingi ya juu na mitakatifu, wakionyesha, kwa maana ya juu na iliyoinuliwa, mstari wa utengano kati ya wale wazishikao amri za Mungu, na wale wazikanyagao chini ya miguu yao. Kutakaswa kwa Roho huutangaza wazi tofauti kati ya wale walio na muhuri wa Mungu, na wale washikao siku ya mapumziko ya bandia. Jaribu litakapokuja, itaonyeshwa wazi mark of the beast ni nini. Ni kuishika Jumapili. Wale ambao, baada ya kuisikia kweli, wanaendelea kuiona siku hii kuwa takatifu, hubeba sahihi ya mtu wa dhambi, aliyedhani kubadili nyakati na sheria. Bible Training School, December 1, 1903.”
When the one hundred and forty-four thousand are lifted up as an ensign unto the nations, the nations will be angry. The power that angers the nations in Bible prophecy is Islam. Islam will strike the United States again at the Sunday law.
Зуун дөчин дөрвөн мянган хүн үндэстнүүдэд зориулсан туг тэмдэг болгон өргөгдөх үед, үндэстнүүд уур хилэнгээр дүрэлзэх болно. Библийн эш үзүүллэгт үндэстнүүдийг хилэгнүүлдэг хүч нь Ислам юм. Ням гаргийн хуулийн үед Ислам Америкийн Нэгдсэн Улсад дахин цохилт өгөх болно.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Revelation 11:18, 19.
Et les nations se sont irritées; et ta colère est venue, et le temps des morts, afin qu’ils soient jugés, et afin que tu donnes la récompense à tes serviteurs les prophètes, et aux saints, et à ceux qui craignent ton nom, petits et grands; et afin que tu détruises ceux qui détruisent la terre. Et le temple de Dieu fut ouvert dans le ciel, et l’arche de son alliance fut vue dans son temple; et il y eut des éclairs, et des voix, et des tonnerres, et un tremblement de terre, et une grosse grêle. Apocalypse 11:18, 19.
After this series of prophetic events, John presents the church who are to be the ensign.
Après cette série d’événements prophétiques, Jean présente l’Église qui doit être l’étendard.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1.
Et il parut dans le ciel un grand signe : une femme revêtue du soleil, la lune sous ses pieds, et sur sa tête une couronne de douze étoiles. Étant enceinte, elle criait, étant en travail et dans les douleurs de l’enfantement. Apocalypse 12:1.
Here the church that was slain, trampled down, resurrected, and thereafter is taken up into heaven as God’s ensign is shining with the glory of the sun. They are standing upon the moon, representing the shadow of the twelve stars upon their crown. The shadow is the twelve tribes of ancient Israel that typified and reflected the twelve disciples that are the twelve stars in her crown. The beginning of ancient Israel is typifying the end of ancient Israel in the illustration.
Hapa kanisa lile lililochinjwa, likakanyagwa chini, likafufuliwa, na baadaye likanyakuliwa kwenda mbinguni likiwa ishara ya Mungu ing’aayo kwa utukufu wa jua. Wamesimama juu ya mwezi, unaowakilisha kivuli cha nyota kumi na mbili juu ya taji yao. Kivuli hicho ni makabila kumi na mawili ya Israeli ya kale yaliyokuwa mfano na mwangwi wa wanafunzi kumi na wawili, ambao ndio nyota kumi na mbili katika taji yake. Mwanzo wa Israeli ya kale unaifananisha mwisho wa Israeli ya kale katika mfano huo.
The woman is about to bring forth a child, which identifies the birth of Christ at the end of ancient Israel, but now represents the birth of the Gentiles that come out of Babylon and join the one hundred and forty-four thousand. As soon as Elijah and Moses are lifted up as the ensign, she delivers God’s other flock who will respond to the ensign.
নারীটি এক সন্তান প্রসব করতে উদ্যত; এটি প্রাচীন ইস্রায়েলের অন্তিমকালে খ্রিষ্টের জন্মকে চিহ্নিত করে, কিন্তু এখন এটি সেই অইহুদীদের জন্মকে নির্দেশ করে, যারা বাবেল থেকে বেরিয়ে এসে এক লক্ষ চুয়াল্লিশ হাজারের সঙ্গে যুক্ত হয়। এলিয়াহ ও মোশি পতাকাচিহ্নরূপে উন্নীত হওয়ার সঙ্গে সঙ্গেই, সে ঈশ্বরের সেই অন্য পালকে প্রসব করে, যারা সেই পতাকাচিহ্নে সাড়া দেবে।
The “world can only be warned” by seeing the one hundred and forty-four thousand lifted up as an ensign during the crisis that begins at the Sunday law in the United States. Those who come out of Babylon and stand with the one hundred and forty-four thousand are represented as the great multitude. Those two groups located in Revelation seven are represented by Moses and Elijah at the mount of Transfiguration, and God’s triumphant church that is resurrected and lifted up as an ensign come together with God’s other flock that are still then in Babylon during that final time of crisis.
“Du aduase no betumi anya kɔkɔbɔ nkutoo” denam sɛ wobehunu mpem ɔha aduanan anan no sɛ wɔama wɔn so ayɛ frankaa wɔ ahohia no mu a efi ase wɔ Sunday mmara no ase wɔ United States no so. Wɔn a wofi Babilon mu ba na wogyina mpem ɔha aduanan anan no ho no, wɔde wɔn gyina hɔ sɛ dɔm kɛse no. Saa akuw abien yi a ɛwɔ Adiyisɛm ti ason mu no, wɔde Mose ne Elia gyina hɔ wɔ Nsakyerae Bepɔw no so, na Onyankopɔn asafo a adi nkonim, a wonyan no na wɔma no so yɛ frankaa no, ne Onyankopɔn nguankuw foforo a na saa bere no da so wɔ Babilon no hyia bom wɔ ahohia a etwa to no mu.
Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. A voice of noise from the city, a voice from the temple, a voice of the Lord that rendereth recompense to his enemies. Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies. Isaiah 66:5–14.
Kuulkaa Herran sana, te, jotka vapisette hänen sanansa edessä: teidän veljenne, jotka teitä vihasivat, jotka hylkäsivät teidät minun nimeni tähden, sanoivat: “Tulkoon Herra kirkastetuksi”; mutta hän ilmestyy teidän iloksenne, ja he joutuvat häpeään. Ääni pauhaa kaupungista, ääni temppelistä, Herran ääni, joka maksaa palkan hänen vihollisilleen. Ennen kuin hän tunsi synnytystuskia, hän synnytti; ennen kuin kipu hänelle tuli, hän oli synnyttänyt poikalapsen. Kuka on kuullut sellaista? kuka on nähnyt tällaisia? Syntyykö maa yhdessä päivässä? tai syntyykö kansakunta yhdellä kertaa? Sillä tuskin Siion tunsi synnytystuskia, kun se jo synnytti lapsensa. Toisinko minä synnytykseen asti enkä antaisi synnyttää? sanoo Herra. Minäkö saattaisin synnyttämään ja sulkisin kohdun? sanoo sinun Jumalasi. Iloitkaa Jerusalemin kanssa ja riemuitkaa hänen kanssaan, kaikki te, jotka häntä rakastatte; iloitkaa hänen kanssaan ilolla, kaikki te, jotka murehditte hänen tähtensä, että saisitte imeä ja tulla ravituiksi hänen lohdutustensa rinnoista, että saisitte juoda ja iloita hänen kirkkautensa runsaudesta. Sillä näin sanoo Herra: Katso, minä ohjaan rauhan hänen luokseen niin kuin virran ja kansojen kirkkauden niin kuin tulvivan puron; silloin te saatte imeä, teitä kannetaan kupeilla ja hyväillään polvilla. Niin kuin äiti lohduttaa lastansa, niin minä lohdutan teitä, ja Jerusalemissa teitä lohdutetaan. Ja kun te tämän näette, teidän sydämenne iloitsee, ja teidän luunne kukoistavat kuin ruoho; ja Herran käsi tulee tunnetuksi hänen palvelijoissansa, mutta hänen vihastuksensa hänen vihollisissansa. Jesaja 66:5–14.
Those that are born when they ascend to heaven are those who have been cast out by their brethren that hated them. Their brethren that hated them and rejoiced in their death, are those who say they are Jews, but are not. They are those of the synagogue of Satan that will prophetically worship at the feet of the ensign that consists of the “outcasts of Israel.”
Ceux qui naissent lorsqu’ils montent au ciel sont ceux qui ont été chassés par leurs frères qui les haïssaient. Leurs frères qui les haïssaient et se réjouissaient de leur mort sont ceux qui se disent Juifs et ne le sont pas. Ce sont ceux de la synagogue de Satan qui, prophétiquement, adoreront aux pieds de l’enseigne constituée des « bannis d’Israël ».
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Isaiah 11:12.
Na ataimisha bendera kwa mataifa, naye atawakusanya waliofukuzwa wa Israeli, na kuwakutanisha pamoja waliotawanyika wa Yuda kutoka pembe nne za dunia. Isaya 11:12.
“You think that those who worship before the saints’ feet (Revelation 3:9) will at last be saved. Here I must differ with you; for God showed me that this class were professed Adventists, who had fallen away, and ‘crucified to themselves the Son of God afresh, and put him to an open shame.’ And in the ‘hour of temptation,’ which is yet to come, to show out everyone’s true character, they will know that they are forever lost, and overwhelmed with anguish of spirit, they will bow at the saints’ feet.” Word to the Little Flock, 12.
« Vous pensez que ceux qui se prosternent aux pieds des saints (Apocalypse 3:9) seront finalement sauvés. Ici, je dois différer d’avec vous; car Dieu m’a montré que cette catégorie était composée d’Adventistes de profession, qui étaient tombés, et qui “crucifiaient pour eux-mêmes de nouveau le Fils de Dieu, et l’exposaient à l’ignominie publique.” Et à “l’heure de la tentation,” qui est encore à venir, pour manifester le véritable caractère de chacun, ils sauront qu’ils sont perdus à jamais, et, accablés d’angoisse dans leur esprit, ils se prosterneront aux pieds des saints. » Word to the Little Flock, 12.
He that hath an ear, let him hear what the Spirit saith unto the churches.
Oyo azali na litoi, ayoka oyo Molimo alobi na mangomba.