The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Geskiednis y hemlëk vö Daniel kapitel elfu, vers fjoorzig, komt överein mä de geskiednis, dïe in de Verse tein dör bit söstien fan dätselfe Kapitel vörstääld is. In de Verse tein dör bit söstien wäd de Lijn fan dät Ärdbeest fan Openboarung dräitein, nämlik dät apostatische republikaniske Hoorn fan de Vereenigde Stooten, dör Donald Trump vörstääld; de Lijn fan dät apostatische protestantiske Hoorn fan de Vereenigde Stooten wäd dör de Makkabäer vörstääld; de Lijn fan dät Seebeest fan dät Papstdoom wäd as de “Röövers fon dien Foolk” vörstääld, un de Lijn fan dän Draken wäd dör de ferskaatene Küninge fan dät Sööden un Philippus fon Makedonien vörstääld. De Lijn fan de honderd-fjouwer-un-fjouertig dusend wäd dör Petrus vörstääld.

The Middle

Le Milieu

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Dans cette histoire cachée, le milieu est souligné à maintes reprises. Les 250 années qui commencèrent en 457 av. J.-C. s’achevèrent en 207 av. J.-C., au milieu des batailles de Raphia et de Panium, les deux dernières guerres par procuration des versets onze à quinze. Les 250 années de la bête de la terre, qui commencèrent en 1776, prennent fin en 2026, l’année des « élections de mi-mandat » dans l’arène politique de la bête de la terre. Pierre est à Césarée de Philippe (Panium), au milieu des trois occasions où le Christ prit exclusivement avec lui seulement trois disciples.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

تی تاریخچہ دِ انہاں متوازی خطاں وچ، پطرس اوہناں دی نمائندگی کردا اے جو نیش وِل اُتے آتشی گولیاں دی تنبیہ نوں درست کردے تے دہراندے نیں۔ پطرس دا ناں متی دے باب گیارہ توں بائی تک دے بالکل درمیانی حصے وچ بدلیا گیا، جس طرح ابرام دے باب گیارہ توں بائی تک دے درمیانی باب نے ختنہ نوں عہد دی نشانی دے طور اُتے ظاہر کیتا، اور نال ہی مکاشفہ دے باب گیارہ توں بائی تک دے درمیانی حصے وچ، مکاشفہ سترہ اندر موت دے عہد دی نشانی مقرر ہوندی اے۔ درمیانی نقطہ اوہ تھاں اے جتھے ایک لاکھ چوالی ہزار لاودیکیائی حالت توں فلا دلفیائی حالت وچ بدلے جاندے نیں، تے تِن فرشتیاں دے وچلا فرشتہ دوجا فرشتہ اے۔

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

দ্বিতীয় ধাপ, বা মধ্যবিন্দু, হলো দ্বিতীয় মন্দিরের পরীক্ষার সময়, যা প্রথম ও ভিত্তিমূলক পরীক্ষার পর আসে। ২০২৪ সালের প্রথম পরীক্ষা ছিল রোমের প্রতীকের দ্বারা বাহ্যিক দর্শনের প্রতিষ্ঠা; আর দ্বিতীয় পরীক্ষা হলো অতি পবিত্র স্থানে খ্রিষ্টের অন্তর্নিহিত মারাহ (দর্শন-আয়না) দর্শন। দ্বিতীয় দূতের ইতিহাসে, মধ্যরাত্রির ক্রন্দনের বার্তা দ্বিতীয় দূতের বার্তাকে শক্তিদান করতে এসে পৌঁছায়।

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Na historia milerita de 1840, Josiah (que significa fundamento de Deus) Litch fez uma correção em sua identificação da profecia do islamismo do primeiro e do segundo ai; e, em 1844, Samuel Snow fez a correção da predição de 1843, em cumprimento da parábola das dez virgens. Pedro, em 2026, deve corrigir a predição fracassada das bolas de fogo de Nashville, como tipificada pelo desapontamento milerita de 1843, e ajustar a mensagem do islamismo, como tipificada pela obra de Josiah Litch em 1840. Esses dois eventos mileritas de 1840 e 1844 representam o fortalecimento da mensagem do primeiro anjo em 11 de agosto de 1840 e o fortalecimento da mensagem do segundo anjo em 17 de agosto de 1844. Juntos, eles identificam o fortalecimento do clamor da meia-noite quando as bolas de fogo de Nashville descerem.

The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“Þengel, sem sameinast boðun boðskapar þriðja engilsins, á að lýsa alla jörðina með dýrð sinni. Hér er fyrirfram sagt fyrir um verk sem nær um allan heim og býr yfir óvenjulegum krafti. Aðventuhreyfingin á árunum 1840–44 var dýrleg birtingarmynd krafts Guðs; boðskapur fyrsta engilsins var fluttur til hverrar trúboðsmiðstöðvar í heiminum, og í sumum löndum varð trúarlegur áhugi meiri en dæmi hafa sést um í nokkru landi frá siðbót sextándu aldar; en þetta á allt að verða yfirboðið af hinni voldugu hreyfingu undir síðustu aðvörun þriðja engilsins.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

प्रश्न यह है कि संयुक्त राज्य अमेरिका के समस्त नगरों में से परमेश्वर की व्यवस्था ने नैशविल को ही क्यों चुना। 9/11 को जब तीसरा हाय आया, तब न्यूयॉर्क के ट्विन टावर्स और वॉशिंगटन, DC के पेंटागन लक्ष्य बनाए गए। चौथा विमान पृथ्वी पर आ गिरा। पृथ्वी के पशु का प्रतीक पृथ्वी है; उसकी आर्थिक शक्ति का प्रतीक न्यूयॉर्क है, और उसकी सैन्य शक्ति का प्रतीक पेंटागन है। जब संयुक्त राज्य संसार को पोपीय अधिकार की छाप तथा उस कलीसिया-और-राज्य की राजनीतिक व्यवस्था को, जो पशु की मूरत है, स्वीकार करने के लिए विवश करता है, तब वह यह अपनी सैन्य और आर्थिक शक्ति के द्वारा करता है; क्योंकि प्रकाशितवाक्य तेरह पृथ्वी के पशु द्वारा शक्ति के प्रयोग की पहचान इस रूप में करता है कि वह विश्वासयोग्यों को न खरीदने देता है, न बेचने देता है, और जो परमेश्वर के सातवें दिन के सब्त के पक्ष में खड़े होते हैं, उन्हें वह मृत्यु के घाट भी उतारता है। यह भविष्यद्वाणी-संबंधी प्रतीकवाद दानिय्येल ग्यारह अध्याय के चालीसवें पद में “रथों, घुड़सवारों (सैन्य शक्ति) और जहाजों” (आर्थिक शक्ति) के रूप में प्रस्तुत किया गया है।

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

ببخشید—برای ترجمه دقیق و طبیعی، لازم است بدانم «ff» به چه زبانی اشاره دارد. لطفاً زبان مقصد را مشخص کنید.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Гайхалтай өдрийн хууль дээр папын эрх мэдлийн үхлийн шарх эдгэх үед Харанхуй зууны хоёр дахь илрэл эхэлнэ. Эхний ба гурав дахь гай нь адилхан юм. Учир нь Христ төгсгөлийг үргэлж эхлэлээр дүрслэн үзүүлдэг. Иймээс эхний гай дахь Мухаммедын унасан од ёроолгүй ангалын амыг нээсэн түлхүүрийг эргүүлсэн бөгөөд удалгүй 9/11-ийн дараа ёроолгүй ангалын атейзм Илчлэлт арван нэгдүгээр бүлгийн хоёр гэрчийг алсан. Гайхалтай өдрийн хууль дээр папын үхлийн шарх эдгэж, Католик шашны араатан найм дахь нь биелэгдэх (амилалтыг төлөөлөх) эш үзүүллэгийн нууцыг гүйцээнэ. Тэгээд Харанхуй зууны хоёр дахь үе Балаамын гурав дахь тэмдэглэл болох илжиг ярьж, түлхүүрийг эргүүлэн ёроолгүй ангалыг дахин нээх үед эхэлнэ. 9/11-ийн дараа ёроолгүй ангалын атейзм, луу, бүх Грекийн улсыг хөдөлгөсөн хамгийн баян ерөнхийлөгчийн эсрэг тулалдахаар ангал дотроос гарч ирсэн. Гайхалтай өдрийн хууль дээр Илчлэлт арван долоодугаар бүлгийн араатан ёроолгүй ангал дотроос өгсөн гарч ирж, харанхуй дахин нарыг бүдэгрүүлнэ.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Pourquoi Nashville ? La question qui demeure encore sans réponse. Nashville marque le commencement de la brève période de la proclamation du message du cri de minuit, et elle débute par une attaque destructrice inattendue de l’islam, et elle se termine de la même manière. La loi dominicale, à la fin de la période, représente l’imposition de la marque de la bête aux États-Unis, ainsi que le commencement de la destruction des villes. « Destruction » est une caractéristique prophétique de l’islam.

Destruction

Destruction

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

«Անցյալ նախանցյալ գիշերը մի շատ ազդեցիկ տեսարան անցավ իմ առաջ։ Ես տեսա, թե ինչպես մի հսկայական հրե գունդ ընկավ մի քանի գեղեցիկ ապարանքների մեջտեղը՝ պատճառելով նրանց ակնթարթային կործանումը։ Ես լսեցի, որ ոմանք ասում էին. «Մենք գիտեինք, որ Աստծո դատաստանները պիտի գային երկրի վրա, բայց չգիտեինք, որ դրանք այսքան շուտ պիտի գային»։ Ուրիշներն ասում էին. «Դուք գիտեիք։ Ուրեմն ինչո՞ւ մեզ չասացիք։ Մենք չգիտեինք»։ Ամեն կողմերից ես լսում էի այսպիսի խոսքեր»։ Letter 217, 1904.

Nine Eleven

If you want, I can translate it—but “ff” isn’t a recognized language code. Please tell me which language “ff” refers to.

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Ntetenyi “Mwenda na Ikumi na Imwe” limanyisa mibele ya bufumu bwa Isilamu nga lufu ne kubutulula, pantu ishina mu buprofita limela mibele.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Na walikuwa na mfalme juu yao, ambaye ni malaika wa shimo lisilo na mwisho, ambaye jina lake kwa lugha ya Kiebrania ni Abadoni, lakini kwa lugha ya Kigiriki jina lake ni Apolioni. Ufunuo 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon signifia « destruction » ou « lieu de destruction », et Apollyon signifie « le destructeur ».

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Les anges retiennent les quatre vents, représentés comme un cheval furieux cherchant à se déchaîner et à se précipiter sur la face de toute la terre, semant la destruction et la mort sur son passage.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

«Serons-nous endormis sur le seuil même du monde éternel ? Serons-nous apathiques, froids et morts ? Oh ! puissions-nous avoir dans nos Églises l’Esprit et le souffle de Dieu insufflés à Son peuple, afin qu’ils se tiennent sur leurs pieds et vivent. Il nous faut reconnaître que le chemin est étroit et que la porte est resserrée. Mais lorsque nous passons par la porte resserrée, son ampleur est sans limite.» Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Le chemin de l’islam du troisième malheur est le chemin de Balaam et de l’ânesse. Le chemin du cheval courroucé de l’islam, c’est-à-dire les quatre vents de discorde de Jean, le vent impétueux d’Ésaïe et le « vent » ou « souffle » d’Ézéchiel qui vient des quatre vents, suit depuis le 11 septembre une trajectoire qui mène à la porte « étroite » et « resserrée ». Cette porte étroite est le troisième jalon de Balaam et de l’ânesse.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Ve melaa’ika ya YHWH a ya emahlweni, a yima endhawini leyi khinyaveke, laha a ku nga ri na ndlela yo hambukela evokweni ra xinene kumbe ra ximatsi. Kuteloko mbhongolo yi vona melaa’ika ya YHWH, yi wela ehansi ehansi ka Balama; kutani vukarhi bya Balama byi pfurha, a ba mbhongolo hi nhonga. Kutani YHWH a pfula nomo wa mbhongolo, kutani yi byela Balama yi ku: “Ndzi ku dyohisile yini, leswi u ndzi bakeke makhete lawa manharhu?” Tinhlayo 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Ղևտական գրքի 18:1–3-ի իրականացմամբ 9/11-ին սկիզբ առավ Իսլամի կործանման երրորդ վայնասունի ուղին։

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“À présent, d’où vient donc la parole que j’aurais déclarée, à savoir que New York doit être emportée par une vague de marée? Je n’ai jamais rien dit de tel. J’ai dit, tandis que je regardais les grands édifices qui s’y élevaient, étage après étage: ‘Quelles scènes terribles se produiront lorsque le Seigneur se lèvera pour ébranler puissamment la terre! Alors les paroles d’Apocalypse 18:1–3 s’accompliront.’ Tout le dix-huitième chapitre de l’Apocalypse est un avertissement de ce qui va venir sur la terre. Mais je n’ai pas reçu de lumière particulière concernant ce qui doit venir sur New York, sinon que je sais qu’un jour les grands bâtiments qui s’y trouvent seront renversés par le mouvement et le renversement de la puissance de Dieu. D’après la lumière qui m’a été donnée, je sais que la destruction est dans le monde. Une parole du Seigneur, un seul attouchement de sa puissance souveraine, et ces structures massives tomberont. Des scènes se produiront dont nous ne pouvons imaginer l’effrayante gravité.” Review and Herald, 5 juillet 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

په دې توګه پوښتنه لا هم پر خپل ځای پاتې ده: ولې نَشویل؟ د نَشویل اورین ګولونه هغه نبوي سناریو تمثیلوي چې په کې د اَډوِنټېزم یوه طبقه شرمیږي او د یوئیل په وینا، «پرې کېږي.» بله طبقه داسې انځور شوې ده چې هېڅکله نه شرمیږي او له خوښۍ ډکه وي. دا نبوي خوښي د هغه قضا لپاره نه ده چې پر نَشویل او د امریکا پر متحدو ایالتونو راوستل شوې ده، بلکې د هغې برائت لپاره ده چې د مَثَل په منځ کې د هغو ترمنځ څرګند شوی چې تېل لري او د هغو چې تېل نه لري. تېل له ځان سره ګڼې سمبولیکې معناوې لري، خو د تېلو یوه اساسي معنا د نیمې شپې د فریاد پیغام دی. همدا پیغام د 2023 کال په پای کې په تدریجي ډول له مُهره ازادېدل پیل کړل، او هغه د پوهې د زیاتوالي استازیتوب کاوه چې یا ردېږي او یا منل کېږي. هوشع په څرګند ډول وايي چې هغه کسان چې دا پوهه ردوي، د خدای د کاهنانو په توګه ردېږي. پطرس د لاویانو د کتاب د درې ویشتم فصل د جوړښت په منځ کې ځای لري کله چې هغه د نَشویل د اورینو ګولونو درک کوي، او دېرشمه شمېره د کاهنانو یو سمبول دی.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Mon peuple est détruit, faute de connaissance ; parce que tu as rejeté la connaissance, je te rejetterai aussi, afin que tu ne sois plus mon sacrificateur ; puisque tu as oublié la loi de ton Dieu, j’oublierai aussi tes enfants. Osée 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

L’enjeu de la « connaissance », ou de son absence, est l’une des vérités associées à l’arrivée des boules de feu de Nashville. La « connaissance » prophétique, ou son absence, marque le commencement de la proclamation du cri de minuit, et cette période s’achève sur la question de l’obéissance à la Parole de Dieu, telle qu’elle est représentée par la question du sabbat et du dimanche. Le Christ illustre toujours la fin par le commencement, et au commencement l’obéissance à la Parole de Dieu était le message d’avertissement donné à Adam et Ève dans le jardin.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Dhibaatadii addeecidda ee wakhtiga ugu dambeeya laguma koobi karo hal beer oo keliya haddii “quruun kasta ay ku lug yeelan doonto,” sida ay leedahay Sister White. Arrinta Sabtida iyo Axadda waa ku-celcelinta imtixaankii bilowga ahaa ee Aadan iyo Xaawo ee beerta, kaas oo dhammaadka mar kale loogu celinayo dunida oo dhan. Imtixaankaasu wuxuu ka bilaabmaa sharciga Axadda ee Maraykanka, kaas oo sidoo kale ah dhammaadka muddada lagu dhawaaqayo qayladii habeen-badhka.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

ঘোষণা যে খ্রিষ্ট আগমন করছেন—এই সতর্কবার্তা কেবল তারাই প্রদান করে, যারা ২০২৩ সালের শেষভাগে শুরু হওয়া যীশু খ্রিষ্টের প্রকাশের বার্তার মোহর-মুক্তির ফলে জ্ঞানের বৃদ্ধি গ্রহণ করেছে। জ্ঞানের, অথবা তার অভাবের, একটি পরীক্ষা ন্যাশভিল আক্রমণে চূড়ান্ত রূপ পায়। ২০২৩ সালে মোহর-মুক্তির সময় যে তিনটি পরীক্ষা শুরু হয়েছিল, তাদের মধ্যে যাচাইকরণের নির্ণায়ক পরীক্ষা তেলের উপর ভিত্তি করে; আর সেই তেল হলো “জ্ঞান”, যা তখন মোহর-মুক্ত হওয়া ভবিষ্যদ্বাণীমূলক বার্তার মধ্যে অন্তর্ভুক্ত ছিল।

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“ज्ञान” जो अनमुद्रित किया गया है, परीक्षा लेता है और अंततः प्रकट होता है, उस तेल के समान जो तीसरी और निर्णायक कसौटी है। वह परीक्षा मध्यरात्रि के पुकार के संदेश की घोषणा की उस अवधि का आरम्भ करती है, जो आज्ञाकारिता की परीक्षा पर समाप्त होती है। आज्ञाकारिता की वह परीक्षा हव्वा पर पूरी की जाती है, जो कलीसिया का प्रतिनिधित्व करती है, और आदम पर, जो राज्य का प्रतिनिधित्व करता है। इन दोनों सत्ताओं का संयोग तब पूर्ण किया जाता है जब पशु की छाप को लागू किया जाता है। वाटिका की परीक्षा ही अंत की परीक्षा है। यह पुरुषों और स्त्रियों के लिए एक परीक्षा है, जिसमें कलीसिया और राज्य का वह संयोग सम्मिलित है, जो एक पुरुष और एक स्त्री हैं। वह चेतावनी का संदेश, जो अंतिम आज्ञाकारिता की परीक्षा की ओर ले जाते हुए अनमुद्रित किया गया है, भले और बुरे के “ज्ञान” के वृक्ष द्वारा निरूपित किया गया है।

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville ezali elembo ya mateya ya Greke kati na mokili ya nyama ya mabele. Mateya ya Greke ezali mateya ya lokuta, ezali boyebi ya mabe; mpe boyebi ya malamu ezali mateya ya solo. Etinda ya kosangisa oyo Ellen White andimaki kaka mpo na kozala na yango ezalaki Madison College, oyo ezalaki na Nashville, oyo babengaka “Athens of the South.” Nashville ezali elembo ya mateya ya Greke, to ya lokuta. Mateya ya lokuta ezali boyebi ya lokuta. Ntina ya Nashville ekokani na elembo ya New York City mpe ya Pentagon.

We will continue these things in the next article.

Pampadayon namon ini nga mga butang sa masunod nga artikulo.

Manuscript 188, 1905

Manuscript 188, 1905

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

“Toe ek in Nashville was, het ek met die mense gepraat, en in die nagtelike ure was daar ’n ontsaglike vuurbol wat reg uit die hemel gekom en hom oor Nashville neergesit het. Vlamme het soos pyle uit daardie bol uitgeskiet; huise is verteer; huise het gewankel en inmekaargestort. Sommige van ons mense het daar gestaan. ‘Dit is net soos ons verwag het,’ het hulle gesê, ‘ons het dit verwag.’ Ander het in angs hulle hande gewring en tot God om barmhartigheid geroep. ‘Julle het dit geweet,’ het hulle gesê, ‘julle het geweet dat dit kom, en nooit ’n woord gesê om ons te waarsku nie!’ Dit het gelyk asof hulle hulle byna aan stukke sou skeur by die gedagte dat hulle hulle nooit daarvan vertel of enigsins enige waarskuwing gegee het nie.” Manuscript 188, 1905.