The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Geskiednis y hemlëk vö Daniel kapitel elfu, vers fjoorzig, komt överein mä de geskiednis, dïe in de Verse tein dör bit söstien fan dätselfe Kapitel vörstääld is. In de Verse tein dör bit söstien wäd de Lijn fan dät Ärdbeest fan Openboarung dräitein, nämlik dät apostatische republikaniske Hoorn fan de Vereenigde Stooten, dör Donald Trump vörstääld; de Lijn fan dät apostatische protestantiske Hoorn fan de Vereenigde Stooten wäd dör de Makkabäer vörstääld; de Lijn fan dät Seebeest fan dät Papstdoom wäd as de “Röövers fon dien Foolk” vörstääld, un de Lijn fan dän Draken wäd dör de ferskaatene Küninge fan dät Sööden un Philippus fon Makedonien vörstääld. De Lijn fan de honderd-fjouwer-un-fjouertig dusend wäd dör Petrus vörstääld.
The Middle
Le Milieu
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Dans cette histoire cachée, le milieu est souligné à maintes reprises. Les 250 années qui commencèrent en 457 av. J.-C. s’achevèrent en 207 av. J.-C., au milieu des batailles de Raphia et de Panium, les deux dernières guerres par procuration des versets onze à quinze. Les 250 années de la bête de la terre, qui commencèrent en 1776, prennent fin en 2026, l’année des « élections de mi-mandat » dans l’arène politique de la bête de la terre. Pierre est à Césarée de Philippe (Panium), au milieu des trois occasions où le Christ prit exclusivement avec lui seulement trois disciples.
In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
E daartol ɗeen diidi nanndondirɗi, Peter woni maande ɓeen ɓe peewnata e ɓamtitata jeertinol baɗte munduule jayngol e dow Nashville. Innde Peter waylaama e hakkunde tigi taƴe sappo e go'o haa noogay e ɗiɗi e deftere Matthew, wano taƴre Abram nde woni e hakkunde taƴe sappo e go'o haa noogay e ɗiɗi holliri wonde sunnagol ko maande aadi, e kawral e hakkunde taƴe sappo e go'o haa noogay e ɗiɗi e Feeññinannde, ɗo maande aadi maayde maantinaa e Feeññinannde sappo e jeeɗiɗi. Toɓɓere hakkunde ndee ko ɗo ɓeen ujunaaje teemedere e cappanɗe nay e nayi mbayletee gila e wonde Laodiceankeejo haa e wonde Philadelphiankeejo, kadi hakkundeejo e ɗeen malaa'ika'en tato ko malaa'ikaajo ɗiɗaɓo oo.
The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Taƴre ɗiɗaɓere, walla toɓɓere hakkundeere, ko sahaa ƴeewndo ɗiɗaɓo suudu rewugol Alla, ngo rewata e ƴeewndo arano ngo woni kadi fofnde. Ƴeewndo arano e hitaande 2024 wonno ko tabbitineede jiytol boowal rewrude e maande Rooma, tee ƴeewndo ɗiɗaɓo ko jiytol nder, jiytol marah (ndaarorgal) Almasiihu e Nokku Ɓurɗo Senaare. E daartol malaa'ikaajo ɗiɗaɓo, ɓatakuru noddaango hakkunde jemma arata ngam hokkude ɓatakuru malaa'ikaajo ɗiɗaɓo doole.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
E daartol Millerite'en e hitaande 1840, Josiah (firo mum ko tugorgal Alla) Litch feewnitii no o annditirnoo annabaaku baɗte Lislaam e bonannde arande e bonannde ɗiɗaɓere, tee e hitaande 1844, Samuel Snow feewnitii tinndinoore hitaande 1843 e timmingol yeru rewɓe sappo ɓe meeɗaa anndude gorko. Peter, e hitaande 2026, ena foti feewnitinde tinndinoore baɗte balle jayngol Nashville nde timmaani, no sommere Millerite'en e hitaande 1843 wonirnoo maande mum, e feewnude ɓatakuru baɗte Lislaam, no golle Josiah Litch e hitaande 1840 ngonirnoo maande mum. Kewuuji Millerite'en ɗii ɗiɗi, ɗi hitaande 1840 e hitaande 1844, ena maandina hokkugol ɓatakuru malaa'ikaajo arano doole ñalnde 11 lewru Ut 1840, e hokkugol ɓatakuru malaa'ikaajo ɗiɗaɓo doole ñalnde 17 lewru Ut 1844. So ɗi rentinaama, ɗi ena anndina hokkugol noddaango hakkunde jemma doole nde balle jayngol Nashville njippotoo.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Þengel, sem sameinast boðun boðskapar þriðja engilsins, á að lýsa alla jörðina með dýrð sinni. Hér er fyrirfram sagt fyrir um verk sem nær um allan heim og býr yfir óvenjulegum krafti. Aðventuhreyfingin á árunum 1840–44 var dýrleg birtingarmynd krafts Guðs; boðskapur fyrsta engilsins var fluttur til hverrar trúboðsmiðstöðvar í heiminum, og í sumum löndum varð trúarlegur áhugi meiri en dæmi hafa sést um í nokkru landi frá siðbót sextándu aldar; en þetta á allt að verða yfirboðið af hinni voldugu hreyfingu undir síðustu aðvörun þriðja engilsins.” The Great Controversy, 611.
The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Naamnal ngal ko: Ko fii honɗun, e nder ca'e ɗee fof gonɗe e Dowlaaji Dentuɗi Amerik, Alla suɓotoo Nashville e nder ndawrugol makko? Nde bone tataɓo ari e 9/11, Cuuɗi Towɗi Funeeji ɗi New York e Pentagon oo e Washington, DC, ngoni paandaale ɗee. Piloŋ nayaɓo yani, fiyi e leydi. Maande dammal njaltanngal e leydi ko leydi; maande doole mum e fannu koom-koom ko New York; maande doole mum e fannu konu ko Pentagon. So Dowlaaji Dentuɗi Amerik ndoolii winndere ndee jaɓde maande bawgal Paapa e njuɓɓudi laamu kawtindinndi moftal e dowla, wonndi nataal dammal ngal, ɗi waɗata ɗuum huutoraade doole mum ɗe konu e koom-koom, sabu Feññinannde sappo e tati hollata no dammal njaltanngal e leydi huutorotoo doole mum ngam haɗde ɓe ñiiɓi e gomɗinal soodde walla yeeyde, tee ngal warata kadi ɓe daranii Sabbatu Alla, ñalngu jeeɗiɗaɓngu. Maandeeji annabaagal ɗii kolliraa e mbaydi "sareeji konu, soojiiɓe pucci (doole konu) e laanaaji" (doole koom-koom) e Daniel sappo e go'o, aaya cappanɗe nay.
In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.
E jamanu waɗde hatimere e yimɓe ujunnaaji teemedere e cappanɗe nay e nay ɓen, Lislaam ina songa leydi teddundi ndin laabi nay, e no tijjaaka. Songol aranol ngol woni 9/11; ɗiɗaɓol e tataɓol ɗin ngoni leydi teddundi tigi-tigi ndi wonnoo e jamanuuji ɓenniiɗi ndin, rewti ko Nashville. Nayaɓol ngol ko dillere leydi nde Feññinannde sappo e go'o, ɗum ko sariya Alahadi. E nder haala Balaam e malaa'ikaaɓe tato ɓen, songooji ɗiɗi ɗi 7 Oktoobar 2023 e Nashville ɗin ina ngoni maandeeji gese inab ɗiɗi ɗe haalaama e Deftere Seniinde, jeyaaɗe e yimɓe ahadi Alla ɓen.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
عندما يُشفى الجرحُ المميت للبابوية عند صدور قانون الأحد، يبدأ الظهورُ الثاني للعصور المظلمة. فالويلُ الأول والويلُ الثالث واحدٌ بعينه، لأن المسيحَ يصوِّر النهايةَ دائمًا بالبداية؛ وهكذا فإن النجمَ الساقطَ، محمدًا، في الويل الأول، الذي أدار المفتاحَ ففتح الهاوية، وبعد وقتٍ قصير من 11/9 ألحدُ الهاوية قتل الشاهدين المذكورين في رؤيا الأصحاح الحادي عشر. وعند قانون الأحد يُشفى الجرحُ المميتُ البابوي، ويُتمُّ وحشُ الكاثوليكية اللغزَ النبويَّ الخاصَّ بالثامن (الذي يمثّل القيامة) فيتحقّق. حينئذٍ تبدأ الفترةُ الثانية من العصور المظلمة، بوصفها العلامةَ الثالثةَ لبَلْعام، حين يتكلم الأتانُ ويدير المفتاحَ ليفتح الهاويةَ من جديد. وبعد 11/9 خرج الإلحادُ، التنينُ، من الهاوية ليحارب أغنى رئيسٍ أثار مملكةَ اليونان كلَّها. وعند قانون الأحد يصعد وحشُ رؤيا الأصحاح السابع عشر من الهاوية، ويطمس الظلامُ الشمسَ من جديد.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Pourquoi Nashville ? La question qui demeure encore sans réponse. Nashville marque le commencement de la brève période de la proclamation du message du cri de minuit, et elle débute par une attaque destructrice inattendue de l’islam, et elle se termine de la même manière. La loi dominicale, à la fin de la période, représente l’imposition de la marque de la bête aux États-Unis, ainsi que le commencement de la destruction des villes. « Destruction » est une caractéristique prophétique de l’islam.
Destruction
Destruction
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
«Անցյալ նախանցյալ գիշերը մի շատ ազդեցիկ տեսարան անցավ իմ առաջ։ Ես տեսա, թե ինչպես մի հսկայական հրե գունդ ընկավ մի քանի գեղեցիկ ապարանքների մեջտեղը՝ պատճառելով նրանց ակնթարթային կործանումը։ Ես լսեցի, որ ոմանք ասում էին. «Մենք գիտեինք, որ Աստծո դատաստանները պիտի գային երկրի վրա, բայց չգիտեինք, որ դրանք այսքան շուտ պիտի գային»։ Ուրիշներն ասում էին. «Դուք գիտեիք։ Ուրեմն ինչո՞ւ մեզ չասացիք։ Մենք չգիտեինք»։ Ամեն կողմերից ես լսում էի այսպիսի խոսքեր»։ Letter 217, 1904.
Nine Eleven
If you want, I can translate it—but “ff” isn’t a recognized language code. Please tell me which language “ff” refers to.
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Ntetenyi “Mwenda na Ikumi na Imwe” limanyisa mibele ya bufumu bwa Isilamu nga lufu ne kubutulula, pantu ishina mu buprofita limela mibele.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
他們有一位王統轄他們，就是那無底坑的使者；按希伯來話，他名叫亞巴頓；按希臘話，他名叫亞玻倫。啟示錄 9/11。
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon signifia « destruction » ou « lieu de destruction », et Apollyon signifie « le destructeur ».
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Les anges retiennent les quatre vents, représentés comme un cheval furieux cherchant à se déchaîner et à se précipiter sur la face de toute la terre, semant la destruction et la mort sur son passage.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«Serons-nous endormis sur le seuil même du monde éternel ? Serons-nous apathiques, froids et morts ? Oh ! puissions-nous avoir dans nos Églises l’Esprit et le souffle de Dieu insufflés à Son peuple, afin qu’ils se tiennent sur leurs pieds et vivent. Il nous faut reconnaître que le chemin est étroit et que la porte est resserrée. Mais lorsque nous passons par la porte resserrée, son ampleur est sans limite.» Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Le chemin de l’islam du troisième malheur est le chemin de Balaam et de l’ânesse. Le chemin du cheval courroucé de l’islam, c’est-à-dire les quatre vents de discorde de Jean, le vent impétueux d’Ésaïe et le « vent » ou « souffle » d’Ézéchiel qui vient des quatre vents, suit depuis le 11 septembre une trajectoire qui mène à la porte « étroite » et « resserrée ». Cette porte étroite est le troisième jalon de Balaam et de l’ânesse.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Ve melaa’ika ya YHWH a ya emahlweni, a yima endhawini leyi khinyaveke, laha a ku nga ri na ndlela yo hambukela evokweni ra xinene kumbe ra ximatsi. Kuteloko mbhongolo yi vona melaa’ika ya YHWH, yi wela ehansi ehansi ka Balama; kutani vukarhi bya Balama byi pfurha, a ba mbhongolo hi nhonga. Kutani YHWH a pfula nomo wa mbhongolo, kutani yi byela Balama yi ku: “Ndzi ku dyohisile yini, leswi u ndzi bakeke makhete lawa manharhu?” Tinhlayo 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Ղևտական գրքի 18:1–3-ի իրականացմամբ 9/11-ին սկիզբ առավ Իսլամի կործանման երրորդ վայնասունի ուղին։
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“À présent, d’où vient donc la parole que j’aurais déclarée, à savoir que New York doit être emportée par une vague de marée? Je n’ai jamais rien dit de tel. J’ai dit, tandis que je regardais les grands édifices qui s’y élevaient, étage après étage: ‘Quelles scènes terribles se produiront lorsque le Seigneur se lèvera pour ébranler puissamment la terre! Alors les paroles d’Apocalypse 18:1–3 s’accompliront.’ Tout le dix-huitième chapitre de l’Apocalypse est un avertissement de ce qui va venir sur la terre. Mais je n’ai pas reçu de lumière particulière concernant ce qui doit venir sur New York, sinon que je sais qu’un jour les grands bâtiments qui s’y trouvent seront renversés par le mouvement et le renversement de la puissance de Dieu. D’après la lumière qui m’a été donnée, je sais que la destruction est dans le monde. Une parole du Seigneur, un seul attouchement de sa puissance souveraine, et ces structures massives tomberont. Des scènes se produiront dont nous ne pouvons imaginer l’effrayante gravité.” Review and Herald, 5 juillet 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Naamnal ngal heddii: Ko waɗi ko Nashville? Baleeji yiite ɗi Nashville ina kollira ngonka annabaaku ɗo fedde wootere e Adventismu ina hersa, tee, no Joel wiiri nih, nde “taƴaama.” Fedde woɗnde ndee ina holliree wonde nde hersataa abadaa, tee nde heewi weltaare. Weltaare annabaaku ndee wonaa sabu ñaawoore waddaa e Nashville e Dowlaaji Dentuɗi, kono sabu goongɗingol ngol holliraa e hakkunde ɓeen e misal ngal ɓe njogii nebbam e ɓeen ɓe alaa nebbam. Nebbam ɗam ina jogii maanaaaji maande keewɗi, kono maanaa mawɗo gooto e maanaaaji nebbam ɗam ko ɓatakuru noddaandu hakkunde jemma. E gasirɗe hitaande 2023, maande uddiinde ɓatakuru ndun fuɗɗii itteede seeɗa-seeɗa, tee ndun holliri ɓeydugol ganndal ngal ina salee walla ina jaɓee. Hosea ina laaɓtini wonde ɓeen ɓe calata ganndal ngal, Alla ina sala ɓe wonde yottinooɓe sadaka makko. Peter ina woni e hakkunde mahngo Leviticus cappanɗe ɗiɗi e tati nde o faamii baleeji yiite ɗi Nashville, tee limre cappanɗe tati ndee ko maande yottinooɓe sadaka.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Mon peuple est détruit, faute de connaissance ; parce que tu as rejeté la connaissance, je te rejetterai aussi, afin que tu ne sois plus mon sacrificateur ; puisque tu as oublié la loi de ton Dieu, j’oublierai aussi tes enfants. Osée 4:6.
The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Haala “ganndal”, walla ŋakkere maggal, ina jeyaa e goongaaji jokkondirɗi e arde tolle jayngol Nashville. “Ganndal” annabaaku, walla ŋakkere maggal, ina maantina fuɗɗoode waajagol noddaandu hakkunde jemma, tee sahaa oo gasirta e haala ɗowtanaade Konngol Alla, no haala Sabata e Alat hollirta ɗum. Almasiihu hollirta gasirde e fuɗɗoode sahaa kala, tee e fuɗɗoode, ɗowtanaade Konngol Alla wonnoo ɓatakuru reentinooru ndu hokkaa Aadama e Hawaa e sardiŋŋeere ndee.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Dhibaatadii addeecidda ee wakhtiga ugu dambeeya laguma koobi karo hal beer oo keliya haddii “quruun kasta ay ku lug yeelan doonto,” sida ay leedahay Sister White. Arrinta Sabtida iyo Axadda waa ku-celcelinta imtixaankii bilowga ahaa ee Aadan iyo Xaawo ee beerta, kaas oo dhammaadka mar kale loogu celinayo dunida oo dhan. Imtixaankaasu wuxuu ka bilaabmaa sharciga Axadda ee Maraykanka, kaas oo sidoo kale ah dhammaadka muddada lagu dhawaaqayo qayladii habeen-badhka.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Ko ɓeen jaɓɓe ɓeydugol ganndal iwngol e itgol maande cakkital ɓatakuru peeññingol Yeesu Almasiihu, ngol fuɗɗii e joofirde hitaande 2023, tan waajotoo ɓatakuru jeertinol wonde Almasiihu ina arda. Ƴeewndorgal ganndal, walla ŋakkere maggal, timminetee ko e sahaa njangu Nashville. Ƴeewndorgal tabitingol goonga e nder ƴeewndorɗe tati puɗɗiiɗe e sahaa itgol maande cakkital e hitaande 2023 tuugnii ko e nebbam, ɗam woni “ganndal” wonngal e nder ɓatakuru annabaagal ndu maande cakkital mum ittaa e oon sahaa.
The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Gandal” ngal maande mum ittaama ena ƴeewnda, tee e joofirde ngal feeñata e mbaydi nebam, ɗam woni ƴeewndugol tataɓol e ƴeewndugol ngol fellitata. Ngol ƴeewndugol fuɗɗinta sahaa saaktingol ɓatakuru noddaandu hakkunde jemma, sahaa mo timmata e ƴeewndugol ɗowtanaare. Ngol ƴeewndugol ɗowtanaare ena timminee e Haawa, mo daranii moftal gomɗinɓe, e Aadama, mo daranii laamu. Denndingol ɗeen geɗe ɗiɗi timmata ko nde maande ngamri ndin waɗiraa doole. Ƴeewndugol e nder sardiŋŋe ko ƴeewndugol e joofirde. Ko ƴeewndugol ngam worɓe e rewɓe, ngol jowitii e denndingol moftal gomɗinɓe e laamu, ɗi woni gorko e debbo. Ɓatakuru deentinaare ndu maande mum ittaama, ndu ardotoo haa e ƴeewndugol sakkitiingol ɗowtanaare, ena tinndiniree e lekki “gandal” moƴƴere e bonere.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville ko maande jaŋde Gereek'en e leydi kullal ngal iwri e leydi. Jaŋde Gereek'en ko jaŋde nde wonaa goonga; ko ganndal bonngal, tee ganndal moƴƴal ko jaŋde goonga. Fedde jiimtooɓe gollirde nde Ellen White meeɗi jaɓde jeyeede e mum tan ko nde Madison College, duɗal wonngal e Nashville, saare wiyeteende “Athens Worgo.” Nashville ko maande jaŋde Gereek'en, maanaam jaŋde nde wonaa goonga. Jaŋde nde wonaa goonga ko ganndal ngal wonaa goonga. Maanaa Nashville ina yaadondiri e ko New York City e Pentagon maandata.
We will continue these things in the next article.
Pampadayon namon ini nga mga butang sa masunod nga artikulo.
Manuscript 188, 1905
Manuscript 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Toe ek in Nashville was, het ek met die mense gepraat, en in die nagtelike ure was daar ’n ontsaglike vuurbol wat reg uit die hemel gekom en hom oor Nashville neergesit het. Vlamme het soos pyle uit daardie bol uitgeskiet; huise is verteer; huise het gewankel en inmekaargestort. Sommige van ons mense het daar gestaan. ‘Dit is net soos ons verwag het,’ het hulle gesê, ‘ons het dit verwag.’ Ander het in angs hulle hande gewring en tot God om barmhartigheid geroep. ‘Julle het dit geweet,’ het hulle gesê, ‘julle het geweet dat dit kom, en nooit ’n woord gesê om ons te waarsku nie!’ Dit het gelyk asof hulle hulle byna aan stukke sou skeur by die gedagte dat hulle hulle nooit daarvan vertel of enigsins enige waarskuwing gegee het nie.” Manuscript 188, 1905.