It is commonly claimed that if five people saw the same car accident, the five witnesses would identify five different versions of the same wreck, though today, in the time period where the Holy Spirit is being withdrawn from mankind, those witnesses would no doubt include those who would invent and lie about what they saw in order to uphold their personal world-view, while believing they were being virtuous for doing so. In the hidden history there are several various lines of prophetic truth, which represents different witnesses of the same events. With God’s Word there is no falsehood, though there is often flawed human interpretation of those events, but the biblical witnesses of this history, rightly divided, all agree with one another.
ভওঁতেব কোৱা হয় যে, যদি পাঁচজন মানুহে একেটা গাড়ী-দুৰ্ঘটনা দেখা পায়, তেন্তে সেই পাঁচজন সাক্ষীয়ে একে ধৰণৰ সেই ধ্বংসৰ পাঁচটা ভিন্ন বিৱৰণ চিনাক্ত কৰিব; যদিও আজি, সেই সময়ছোৱাত যেতিয়া পবিত্ৰ আত্মাক মানৱজাতিৰ পৰা আঁতৰাই লোৱা হৈছে, তেতিয়া নিঃসন্দেহে সেই সাক্ষীসকলৰ মাজত এনে লোকো থাকিব, যিসকলে নিজ নিজ ব্যক্তিগত বিশ্বদৃষ্টিভংগী সমৰ্থন কৰিবলৈ তেওঁলোকে যি দেখিছিল তাৰ বিষয়ে কল্পনা কৰি মিছা ক’ব, আৰু তেনে কৰি থাকোঁতে তেওঁলোকে বিশ্বাস কৰিব যে তেওঁলোকে সৎ কৰ্মই কৰিছে। গোপন ইতিহাসত ভবিষ্যদ্বাণীমূলক সত্যৰ কেইবাটাও ভিন্ন ধাৰা আছে, যিবোৰে একেই ঘটনাৰ ভিন্ন সাক্ষীক প্ৰতিনিধিত্ব কৰে। ঈশ্বৰৰ বাক্যত কোনো অসত্য নাই, যদিও সেই ঘটনাবোৰ সম্বন্ধে মানুহৰ ব্যাখ্যা বহু সময়ত ত্ৰুটিপূৰ্ণ হয়; কিন্তু এই ইতিহাসৰ বাইবেলীয় সাক্ষীবোৰ, যথাযথভাৱে বিভক্ত কৰিলে, সকলোয়ে ইজনে সিজনৰ সৈতে একমত হয়।
Peter is a symbol of the one hundred and forty-four thousand in this history, and his testimony represents a progressive history from the disappointment of July 18, 2020, to the awakening of December 31, 2023, then as one involved in the first test of the external vision, then the second test of the internal vision to be followed by the litmus test of the fireballs of Nashville, unto the lifting up of the ensign to the Gentiles.
Petru është një simbol i njëqind e dyzet e katër mijëve në këtë histori, dhe dëshmia e tij përfaqëson një histori përparimtare që nga zhgënjimi i 18 korrikut 2020 deri te zgjimi i 31 dhjetorit 2023, pastaj si një i përfshirë në provën e parë të vegimit të jashtëm, mandej provën e dytë të vegimit të brendshëm, për t’u pasuar nga prova vendimtare e topave të zjarrit të Nashville-it, deri te ngritja e flamurit për kombet.
Donald Trump is in that hidden history as the one who stirs up all the globalists consisting of the world globalists, the Democratic party and the RINO’s of the Republican party. He fulfills the prophetic characteristics associated with the image of the beast, being resurrected from political death as the eighth that is of the seven. He is located throughout the hidden history, destined to be ruling when “active despotism” is enforced first upon the United States and thereafter the world. Apostate Protestantism, as Trump’s counterpart in the two horns of the earth beast is there in the history of the Maccabees. The various manifestations of the dragon power in the United Nations and Russia bear witness in the history. The papacy, as the robbers of thy people, is there to tie everything together and establish the vision.
Donald Trump est présent dans cette histoire cachée comme celui qui soulève tous les mondialistes, composés des mondialistes du monde, du parti démocrate et des RINO du parti républicain. Il accomplit les caractéristiques prophétiques associées à l’image de la bête, étant ressuscité de la mort politique comme le huitième qui est d’entre les sept. Il se trouve tout au long de l’histoire cachée, destiné à régner lorsque le « despotisme actif » sera d’abord imposé aux États-Unis, puis au monde. Le protestantisme apostat, en tant que pendant de Trump dans les deux cornes de la bête de la terre, est présent là dans l’histoire des Maccabées. Les diverses manifestations de la puissance du dragon dans les Nations Unies et la Russie rendent témoignage dans l’histoire. La papauté, en tant que brigands de ton peuple, est là pour tout lier ensemble et établir la vision.
Peter is you, dear reader. Peter is a candidate to be among the ensign of the one hundred and forty-four thousand. Peter is standing in the middle, the midpoint of several prophetic lines, by faith entering into the Most Holy Place and receiving the transformation that is accomplished by the vision of Christ. Peter is on the Mount of Transfiguration, where he is to be transformed into the image of Christ, while the United States is forming the image of the beast.
Pierre, c’est vous, cher lecteur. Pierre est candidat à faire partie de l’étendard des cent quarante-quatre mille. Pierre se tient au milieu, au point médian de plusieurs lignes prophétiques, entrant par la foi dans le Lieu très saint et recevant la transformation qui s’accomplit par la vision du Christ. Pierre est sur la montagne de la Transfiguration, où il doit être transformé à l’image du Christ, tandis que les États-Unis forment l’image de la bête.
“Brethren, we must have less of self and more of God. He claims the energies of the Church; but to a great extent the ability of our people is absorbed by unworthy objects. Too much time is devoted to petty ideas and claims. God wants us to come up into the mount, more directly into his presence. We are coming into a crisis, which, more than any previous time since the world began, will demand the entire consecration of every one that has named the name of Christ. God’s work demands all there is of us. But our people will never make this consecration until their hearts are changed. They need conversion as much as did Peter. When they have been thus quickened, Christ can say to them, ‘Strengthen thy brethren,’ ‘Feed my sheep,’ ‘Feed my lambs.’
“Bandhuo, hamein apne aap ka kam aur Parmeshwar ka zyada hona chahiye. Vah Kalīsiyā ki sabhī shaktiyon par apnā adhikār jatātā hai; lekin bahut baṛī mātrā mein hamāre logon kī kṣamatā ayogya viṣayon mein khap jātī hai. Bahut adhik samay tucchh vichāron aur dāvon par lagāyā jātā hai. Parmeshwar chāhtā hai ki ham parvat par chaṛhkar, aur adhik pratyakṣ rūp se, us kī upasthiti mein āeṅ. Ham ek aise saṅkaṭ mein praveś kar rahe hain jo, jagat kī sṛiṣṭi se lekar ab tak ke kisī bhī pūrv samay se adhik, un sabhī se sampūrṇ samarpan kī māṅg karegā jinhonne Masīh kā nām liyā hai. Parmeshwar kā kārya ham se jo kuchh hai, sab kuchh māṅgtā hai. Lekin hamāre log yah samarpan kabhī nahīṅ kareṅge jab tak unke hṛiday parivartit na hoṅ. Unheṅ utne hī rūp se parivartan kī āvaśyaktā hai jitnī Patras ko thī. Jab is prakār unmeṅ nayā jīvan phūṅk diyā jāegā, tab Masīh unse kah sakegā, ‘Apne bhāiyoṅ ko sthir kar,’ ‘Merī bheṛoṅ ko charā,’ ‘Mere memnoṅ ko charā.’”
“When divine power is combined with human effort, the work will spread like fire in the stubble. God will employ agencies whose origin man will be unable to discern; angels will do a work which men might have had the blessing of accomplishing, had they not neglected to answer the claims of God. The work is now presented to man. Will he take it? There are at the present time many doors unbolted and thrown open to the workers. Will they enter these doors? Who is ready at the bidding of the Master to say, ‘Here am I, Lord, send me’? The Macedonian cry comes to us in pitiful appeals from all parts of the world, ‘Come over and help us.’” Review and Herald, December 15, 1885.
« Lorsque la puissance divine se unit à l’effort humain, l’œuvre se répandra comme un feu dans le chaume. Dieu emploiera des instruments dont l’origine échappera au discernement de l’homme ; des anges accompliront une œuvre que des hommes auraient pu avoir la bénédiction d’accomplir, s’ils n’avaient pas négligé de répondre aux exigences de Dieu. L’œuvre est maintenant présentée à l’homme. La prendra-t-il ? Il y a, à l’heure actuelle, de nombreuses portes descellées et grandes ouvertes devant les ouvriers. Y entreront-ils ? Qui est prêt, à l’appel du Maître, à dire : “Me voici, Seigneur, envoie-moi” ? Le cri macédonien nous parvient, en supplications poignantes, de toutes les parties du monde : “Passe en Macédoine, et secours-nous.” » Review and Herald, 15 décembre 1885.
We are to come to the mount and be converted as was Peter, and when we do, we shall be purified, as was Isaiah. The purification is represented as being fulfilled when Divine power is combined with human effort. The Macedonian call occurs in the hidden history of verse forty.
موږ باید غره ته راشو او د پطرس په شان واړوو، او کله چې دا وکړو، نو د اشعیا په شان به پاک شو. دا پاکوالی داسې انځور شوی چې هغه وخت بشپړېږي کله چې الهي ځواک له انساني هڅې سره یوځای شي. د مقدونيې بلنه د څلوېښتم آيت په پټه تاريخ کې راڅرګندېږي.
“The time has come for decided efforts to be made in our cities. Read Luke 21. This is the message for this time, and it is written to this generation of the end. We must let nothing interpose between us and the work God has given us to do. Special efforts must be made to bring the truth before those in the cities.
‘Akokɔbiri no adu sɛ wɔnyɛ mmɔden a emu yɛ den wɔ yɛn nkurow mu. Monkenkan Luka 21. Eyi ne nkra a ɛfa saa bere yi ho, na wɔakyerɛw ama awotwe yi a ɛwɔ awiei bere no mu. Ɛnsɛ sɛ yɛma biribiara si yɛne adwuma a Onyankopɔn de ama yɛn sɛ yɛnyɛ no no ntam. Ɛsɛ sɛ wɔyɛ mmɔden soronko de ma nokware no du wɔn a wɔwɔ nkurow mu anim.
“Let no time be lost in picking others to pieces. All contention is to cease. We are to love as brethren. Let us go up into the mount with God, that we may come back with the reflection of the glory of God upon us. The only place we can obtain it is in the mount with God. There is a work to be done in studying the Word of the Lord as revealed in His law. There has been much casual reading, but how much real study? Christ lived among men and preached the very precepts of that law in the world.
“દૂસરોમાં ખામીઓ શોધવામાં જરાય પણ સમય બગાડવામાં ન આવે. સર્વ વિવાદ બંધ થવો જોઈએ. આપણે ભાઈઓની જેમ પરસ્પર પ્રેમ કરવો જોઈએ. આવો, આપણે દેવ સાથે પર્વત પર ચડી જઈએ, જેથી પાછા ફરીએ ત્યારે દેવની મહિમાનું પ્રતિબિંબ આપણાં ઉપર હોય. તેને મેળવવાનો એકમાત્ર સ્થળ દેવ સાથેનો પર્વત જ છે. પ્રભુના વચનનો, જેમ તે તેમના કાયદામાં પ્રકાશિત થયો છે, અભ્યાસ કરવામાં કરવાનું એક કાર્ય છે. ઘણું સહજ વાંચન થયું છે, પરંતુ સાચો અભ્યાસ કેટલો થયો છે? ખ્રિસ્ત મનુષ્યો વચ્ચે રહ્યા અને એ જ કાયદાના ઉપદેશોને જગતમાં પ્રચાર્યા.”
“The work will soon be cut short in righteousness. We must become more persistent and more devout in our efforts to carry it forward to completion. The time has come that we must not only be active, but we must concentrate that activity so as to make it tell. If we spent more time in the mount with God our work would be more effectual.
“L’ouvrage sera bientôt abrégé dans la justice. Nous devons devenir plus persévérants et plus fervents dans nos efforts pour le mener à son plein accomplissement. Le temps est venu où nous devons être non seulement actifs, mais où nous devons concentrer cette activité de manière à la rendre efficace. Si nous passions davantage de temps sur la montagne avec Dieu, notre œuvre serait plus effective.
“There must come more convincing power into our preaching. The sword of the spirit must be edged anew and sent forth with power. Shall we put ourselves to it like men with all the realities of eternity before them? We want the Holy Ghost power to go forward and complete God’s work in the earth.” Australian Union Conference Recorder, October 1, 1906.
«Mòre daonnaidheach nas cinntiche tighinn a-steach d’ar searmonachadh. Feumar claidheamh an Spioraid a gheurachadh a-rithist agus a chur a-mach le cumhachd. An cuir sinn sinn fhèin ris mar dhaoine aig a bheil uile fhìrinnean na sìorraidheachd romhpa? Tha sinn ag iarraidh cumhachd an Spioraid Naoimh dol air adhart agus obair Dhè a choileanadh anns an talamh.» Australian Union Conference Recorder, October 1, 1906.
It is on the mount, which is also the Most Holy Place, where Divinity is combined with our humanity, and Luke 21 is the message for the final generation, who are to give the final warning to the cities. The warning to the cities is a work that angels will accomplish if we refuse to come to the mount and be transformed into His image. The work is for the cities, for the last generation lives in a period when “thousands of cities” are to be destroyed. The prophetic period of the destruction of the cities begins with the fireballs of Nashville, and the work of warning begins there, and that work is identified in Luke 21. Through the years we have repeatedly shown that Luke 21 is a warning about Islam of the third woe.
Ακριβώς επί του όρους, το οποίο είναι επίσης τα Άγια των Αγίων, εκεί όπου η Θεότητα συνενώνεται με την ανθρωπότητά μας, και το Λουκάς 21 αποτελεί το μήνυμα για την τελική γενεά, η οποία πρόκειται να δώσει την τελική προειδοποίηση προς τις πόλεις. Η προειδοποίηση προς τις πόλεις είναι έργο το οποίο θα επιτελέσουν άγγελοι, εάν αρνηθούμε να ανέλθουμε στο όρος και να μεταμορφωθούμε στην εικόνα Του. Το έργο αφορά τις πόλεις, διότι η τελευταία γενεά ζει σε μια περίοδο κατά την οποία «χιλιάδες πόλεις» πρόκειται να καταστραφούν. Η προφητική περίοδος της καταστροφής των πόλεων αρχίζει με τις πύρινες σφαίρες του Νάσβιλ, και από εκεί αρχίζει και το έργο της προειδοποιήσεως, και το έργο αυτό ταυτοποιείται στο Λουκάς 21. Κατά τη διάρκεια των ετών έχουμε επανειλημμένως καταδείξει ότι το Λουκάς 21 είναι προειδοποίηση σχετικά με το Ισλάμ του τρίτου αλίμονο.
In Luke 21 Jesus traced the history beginning with the rejection of ancient Israel as God’s chosen people on through to the end of the Dark Ages of papal persecution, and then in to the signs that ushered in the Millerite history. The Millerite history illustrates the history of the one hundred and forty-four thousand.
Dans Luc 21, Jésus a retracé l’histoire, depuis le rejet de l’ancien Israël en tant que peuple élu de Dieu jusqu’à la fin des âges obscurs de la persécution papale, puis jusqu’aux signes qui ont introduit l’histoire millérite. L’histoire millérite illustre l’histoire des cent quarante-quatre mille.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. Luke 21:24–27.
ਉਹ ਤਲਵਾਰ ਦੀ ਧਾਰ ਨਾਲ ਡਿੱਗਣਗੇ, ਅਤੇ ਸਾਰੀਆਂ ਕੌਮਾਂ ਵਿੱਚ ਬੰਦੀ ਬਣਾਕੇ ਲਿਜਾਏ ਜਾਣਗੇ; ਅਤੇ ਯਰੂਸ਼ਲਮ ਗੈਰ-ਯਹੂਦੀਆਂ ਦੇ ਪੈਰਾਂ ਹੇਠ ਰੌੰਦੀ ਜਾਂਦੀ ਰਹੇਗੀ, ਜਦ ਤੱਕ ਗੈਰ-ਯਹੂਦੀਆਂ ਦੇ ਸਮੇਂ ਪੂਰੇ ਨਾ ਹੋ ਜਾਣ। ਅਤੇ ਸੂਰਜ ਵਿੱਚ, ਅਤੇ ਚੰਦ ਵਿੱਚ, ਅਤੇ ਤਾਰਿਆਂ ਵਿੱਚ ਨਿਸ਼ਾਨ ਹੋਣਗੇ; ਅਤੇ ਧਰਤੀ ਉੱਤੇ ਕੌਮਾਂ ਦੀ ਕਲੇਸ਼ਮਈ ਘਬਰਾਹਟ ਹੋਵੇਗੀ, ਹੈਰਾਨੀ-ਪਰੇਸ਼ਾਨੀ ਨਾਲ; ਸਮੁੰਦਰ ਅਤੇ ਲਹਿਰਾਂ ਗੱਜਦੀਆਂ ਹੋਣਗੀਆਂ; ਮਨੁੱਖਾਂ ਦੇ ਦਿਲ ਡਰ ਕਰਕੇ ਅਤੇ ਉਨ੍ਹਾਂ ਗੱਲਾਂ ਦੀ ਉਡੀਕ ਕਰਦੇ ਕਰਦੇ, ਜੋ ਧਰਤੀ ਉੱਤੇ ਆਉਣ ਵਾਲੀਆਂ ਹਨ, ਬੇਹੋਸ਼ ਹੋ ਜਾਣਗੇ; ਕਿਉਂਕਿ ਆਕਾਸ਼ ਦੀਆਂ ਸ਼ਕਤੀਆਂ ਹਿਲਾ ਦਿੱਤੀਆਂ ਜਾਣਗੀਆਂ। ਅਤੇ ਤਦ ਉਹ ਮਨੁੱਖ ਦੇ ਪੁੱਤਰ ਨੂੰ ਬੱਦਲ ਵਿੱਚ ਸ਼ਕਤੀ ਅਤੇ ਮਹਾਨ ਮਹਿਮਾ ਨਾਲ ਆਉਂਦਾ ਦੇਖਣਗੇ। ਲੂਕਾ 21:24–27।
John, in chapter eleven of Revelation identifies that the 1,260 years of papal rule was prophetically given “to the Gentiles,” and Luke identifies that in 1798, the time of the Gentiles was fulfilled. Then Christ addressed the signs in the sun, moon and stars that mark the Millerite movement, concluding with “distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth.” The “distress of nations” in Luke is the “angering of nations” in Revelation.
Yuhanna, Vahiy’in on birinci bölümünde, papalığın 1.260 yıllık egemenliğinin peygamberlikte “uluslara” verildiğini belirtir; Luka ise 1798 yılında ulusların zamanının tamamlandığını bildirir. Ardından Mesih, Millerci hareketi işaretleyen güneş, ay ve yıldızlardaki alametlere değinmiş ve şu sözlerle sonuca varmıştır: “Ulusların sıkıntısı ve şaşkınlığı; denizin ve dalgaların uğultusu; yeryüzü üzerine gelmekte olan şeylerden korku ve beklenti içinde insanların yürekleri bayılacak.” Luka’daki “ulusların sıkıntısı”, Vahiy’deki “ulusların öfkelenmesi”dir.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. Revelation 11:18.
« Et les nations se sont irritées ; et ta colère est venue, ainsi que le temps des morts, afin qu’ils soient jugés, et afin de donner la récompense à tes serviteurs les prophètes, aux saints, et à ceux qui craignent ton nom, petits et grands ; et afin de détruire ceux qui détruisent la terre. » Apocalypse 11:18.
God’s “wrath” occurs in the seven last plagues, and begins when Michael stands up and human probation closes. The angering of the nations is a period that leads to the close of probation. The angering of the nation’s began at 9/11, when Islam of the third woe arrived, thus marking the arrival of the latter rain.
“Gwòmò” Bondye a parèt nan sèt dènye flewo yo, e li kòmanse lè Mikayèl leve kanpe epi tan gras lèzòm nan fini. Kòlè nasyon yo se yon peryòd ki mennen rive nan fèmti tan gras la. Kòlè nasyon yo te kòmanse nan 11 septanm, lè Islam twazyèm malè a te rive; konsa sa te make rive lapli ta a.
“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
«من دیدم که خشم امّتها، غضب خدا، و زمان داوری مردگان، امورى جدا و متمایز از یکدیگر بودند و یکى پس از دیگرى واقع مىشدند؛ و نیز اینکه میکائیل هنوز برنخاسته بود، و آن زمان تنگى که مانندش هرگز نبوده است، هنوز آغاز نشده بود. امّتها اکنون در حال خشمگین شدناند؛ امّا چون کاهنِ اعظمِ ما کار خود را در قُدس به پایان رساند، آنگاه برخواهد خاست، جامههاى انتقام را بر تن خواهد کرد، و سپس هفت بلای آخر فرو ریخته خواهد شد.»
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
« Je vis que les quatre anges retiendraient les quatre vents jusqu’à ce que l’œuvre de Jésus fût achevée dans le sanctuaire, et alors viendraient les sept dernières plaies. » Early Writings, 36.
In the Millerite history the angering of the nations, or as Luke records, “the distress of nations” was accomplished by Islam.
Dans l’histoire millérite, l’irritation des nations, ou, comme le rapporte Luc, « l’angoisse des nations », fut accomplie par l’islam.
“In 1838 Turkey became involved in war with Egypt. The Egyptians bid fair to overthrow the Turkish power. To prevent this, the four great powers of Europe, England, Russia, Austria, and Prussia, interfered to sustain the Turkish government.” Uriah Smith, Synopsis of Present Truth, 218.
“În 1838, Turcia a fost implicată într-un război cu Egiptul. Egiptenii păreau pe cale să răstoarne puterea turcească. Pentru a împiedica aceasta, cele patru mari puteri ale Europei — Anglia, Rusia, Austria și Prusia — au intervenit pentru a susține guvernul turc.” Uriah Smith, Synopsis of Present Truth, 218.
In 1838, the so-called “eastern question” was shaking the nations, and the “eastern question” was Islam, the biblical east wind. Millerite history saw the nations shaken by Islam and then the Lord came in the clouds to the Most Holy Place, thus typifying when the Lord comes in the clouds at His Second Coming. Before His coming in the clouds Islam distresses the nations, and this is the message that Peter is given to proclaim to the cities in advance of the destruction of “thousands of cities.” The period of the destruction of the cities begins with the fireballs of Nashville.
Im Jahr 1838 erschütterte die sogenannte „Orientalische Frage“ die Nationen, und die „Orientalische Frage“ war der Islam, der biblische Ostwind. Die milleritische Geschichte sah die Nationen durch den Islam erschüttert, und dann kam der Herr in den Wolken zum Allerheiligsten und bildete damit vor, wann der Herr bei Seiner Wiederkunft in den Wolken kommt. Vor Seinem Kommen in den Wolken bringt der Islam die Nationen in Bedrängnis, und dies ist die Botschaft, die Petrus gegeben wird, um sie den Städten im Voraus der Zerstörung von „Tausenden von Städten“ zu verkündigen. Der Zeitraum der Zerstörung der Städte beginnt mit den Feuerbällen von Nashville.
“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy,... neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’
„O, kaash God se volk besef gehad het van die dreigende vernietiging van duisende stede, wat nou byna aan afgodery oorgegee is! Maar baie van dié wat die waarheid behoort te verkondig, beskuldig en veroordeel hulle broeders. Wanneer die bekerende krag van God op verstande kom, sal daar ’n besliste verandering wees. Mense sal geen geneigdheid hê om te kritiseer en af te breek nie. Hulle sal nie ’n posisie inneem wat verhinder dat die lig vir die wêreld skyn nie. Hulle kritiek, hulle beskuldigings, sal ophou. Die magte van die vyand word vir die stryd byeen gebring. Ernstige konflikte lê voor ons. Dring saam, my broeders en susters, dring saam. Verbind julle met Christus. ‘Noem julle nie ’n sameswering alles wat hierdie volk ’n sameswering noem nie; en wat hulle vrees, moet julle nie vrees of verskrik wees nie. Die Here van die leërskare—Hóm moet julle heilig; en laat Hy julle vrees wees, en laat Hy julle skrik wees. Dan sal Hy ’n heiligdom wees; maar ook ’n steen van aanstoot en ’n rots van struikeling vir albei die huise van Israel, ’n strik en ’n valnet vir die inwoners van Jerusalem. En baie onder hulle sal struikel en val en verbreek word en verstrik en gevang word.’
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
«ពិភពលោកគឺជាឆាកល្ខោនមួយ។ អ្នកសម្តែងទាំងឡាយ គឺជាអ្នកស្នាក់នៅរបស់វា កំពុងត្រៀមខ្លួនដើម្បីសម្តែងតួនាទីរបស់ខ្លួនក្នុងរឿងអស្ចារ្យចុងក្រោយបង្អស់។ ព្រះជាម្ចាស់ត្រូវបានគេមើលរំលង។ ក្នុងចំណោមមហាជនដ៏ធំនៃមនុស្សជាតិ គ្មានសាមគ្គីភាពឡើយ លើកលែងតែនៅពេលមនុស្សទាំងឡាយរួមសម្ព័ន្ធគ្នាដើម្បីសម្រេចគោលបំណងអាត្មានិយមរបស់ខ្លួន។ ព្រះជាម្ចាស់កំពុងទតមើល។ ព្រះបំណងរបស់ទ្រង់ទាក់ទងនឹងបណ្ដាអ្នកស្ថិតក្រោមអំណាចរបស់ទ្រង់ដែលបះបោរ នឹងត្រូវបានបំពេញឲ្យសម្រេច។ ពិភពលោកមិនបានត្រូវប្រគល់ទៅក្នុងដៃមនុស្សឡើយ ទោះបីព្រះជាម្ចាស់កំពុងអនុញ្ញាតឲ្យកម្លាំងនានានៃភាពច្របូកច្របល់ និងភាពអនាធិបតេយ្យមានឥទ្ធិពលគ្រប់គ្រងមួយរយៈកាលក៏ដោយ។ អំណាចមួយពីខាងក្រោមកំពុងប្រតិបត្តិការ ដើម្បីនាំមកនូវឆាកចុងក្រោយដ៏អស្ចារ្យទាំងឡាយក្នុងរឿងនេះ—សាតាំងមកក្នុងនាមជាព្រះគ្រីស្ទ ហើយប្រតិបត្តិការដោយគ្រប់ទម្រង់នៃការបោកបញ្ឆោតរបស់សេចក្ដីទុច្ចរិត ក្នុងចំណោមអ្នកទាំងឡាយដែលកំពុងចងភ្ជាប់ខ្លួនគ្នាក្នុងសមាគមសម្ងាត់។ អ្នកទាំងឡាយដែលកំពុងចុះចាញ់ចំពោះតណ្ហានៃការរួមសម្ព័ន្ធ កំពុងអនុវត្តផែនការរបស់សត្រូវ។ ហេតុនឹងត្រូវតាមដោយផល»។
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Ҳақбузарлик деярли ўз чегарасига етди. Дунёни саросима қамраб олган, ва яқин орада инсонлар устига буюк даҳшат келмоқчи. Охир жуда яқин. Биз, ҳақиқатни билувчилар, тез орада дунё устига ғоят улкан кутилмаган воқеа каби ёпирилиб келадиган нарсага тайёрланишимиз керак.” Review and Herald, September 10, 1903.
The “elements of confusion and disorder” are being manufactured as the fruit of the system which Sister White identifies as “higher education,” which she also identifies as “the mystery of iniquity.” Nashville’s Parthenon temple is the symbol of false education that is now producing the “confusion and disorder” that bears “sway for a season.” The fireballs on Nashville are brought by Islam and they represent God’s judgment upon the “tree of the knowledge of good and evil.” When Nashville is hit the short period of the proclamation of the midnight cry begins and leads to the Sunday law, where Isaiah’s evil “confederacy” makes its final movement as the world is forced to accept the one-world government identified as the image of the beast in Revelation thirteen. Isaiah’s identification of the evil confederacy aligns with the sealing of the one hundred and forty-four thousand.
Les « éléments de confusion et de désordre » sont en train d’être produits comme le fruit du système que Sœur White identifie comme « l’éducation supérieure », qu’elle identifie aussi comme « le mystère de l’iniquité ». Le temple du Parthénon de Nashville est le symbole de la fausse éducation qui produit maintenant la « confusion et le désordre » qui « dominent pendant un temps ». Les boules de feu sur Nashville sont amenées par l’islam et elles représentent le jugement de Dieu sur « l’arbre de la connaissance du bien et du mal ». Lorsque Nashville est frappée, la courte période de la proclamation du cri de minuit commence et conduit à la loi du dimanche, où la mauvaise « confédération » d’Ésaïe accomplit son mouvement final tandis que le monde est contraint d’accepter le gouvernement mondial unique identifié comme l’image de la bête dans Apocalypse treize. L’identification par Ésaïe de la confédération mauvaise s’aligne sur le scellement des cent quarante-quatre mille.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Na kaɗai ku ce, “Haɗin guiwa,” ga dukan waɗanda wannan al’umma za ta ce musu, “Haɗin guiwa”; kada kuma ku ji tsoron abin da suke tsoro, kada kuwa ku firgita. Ku tsarkake Ubangijin runduna, shi kaɗai; shi ne zai zama tsoronku, shi ne kuma firgicinku. Zai kuwa zama Wuri Mai Tsarki; amma kuma dutse mai sa tuntuɓe, da dutsen abin zargi ga gidajen Isra’ila biyu, tarko kuma da raga ga mazaunan Urushalima. Da yawa daga cikinsu za su yi tuntuɓe, su faɗi, a karya su, a kama su da tarko, a kuma cafke su.
Bind up the testimony, seal the law among my disciples. And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Isaiah 8:12–20.
Funga ushuhuda, ukitie muhuri sheria kati ya wanafunzi wangu. Nami nitamngojea Bwana, yeye aifichaye uso wake na nyumba ya Yakobo, nami nitamtazamia. Tazama, mimi na watoto niliopewa na Bwana tu ishara na maajabu katika Israeli, yatokayo kwa Bwana wa majeshi, akaaye katika mlima Sayuni. Na watakapowaambia, Watafuteni wenye pepo wabashiri, na wachawi wanaolia kwa sauti ndogo na kunong’ona; je! watu hawapaswi kumtafuta Mungu wao? Je! waende kwa wafu kwa ajili ya walio hai? Na waende kwa sheria na ushuhuda; ikiwa hawasemi sawasawa na neno hili, bila shaka hakuna nuru ndani yao. Isaya 8:12–20.
The passage from Sister White identifies that a season of “confusion and disorder” leads to “Satan coming as Christ.” Satan appears impersonating Christ at the Sunday law.
Le passage de Sœur White indique qu’une période de « confusion et de désordre » conduit à « Satan venant comme Christ ». Satan paraît en se faisant passer pour Christ au moment de la loi dominicale.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Kwa amri inayotekeleza kuasisiwa kwa Upapa kwa kukiuka sheria ya Mungu, taifa letu litajitenga kabisa na haki. Wakati Uprotestanti utakaponyoosha mkono wake kuvuka lile pengo ili kuushika mkono wa mamlaka ya Kirumi, wakati utakapovuka juu ya shimo kuu ili kushikana mikono na Uroho, wakati, chini ya ushawishi wa muungano huu wa namna tatu, nchi yetu itakapokataa kila kanuni ya Katiba yake kama serikali ya Kiprotestanti na ya kijamhuri, na kufanya maandalizi kwa ajili ya kuenezwa kwa uongo na upotofu wa kipapa, ndipo tunaweza kujua kwamba wakati umefika wa utendaji wa ajabu wa Shetani na kwamba mwisho uko karibu.» Testimonies, juzuu ya 5, 451.
The season of “confusion and disorder” occurs leading up to the Sunday law. Just before the Sunday law, in the period typified by the Exeter camp meeting and the ten days in the upper room before Pentecost the one hundred and forty-four thousand are to “press together, my brethren and sisters, … bind up with Christ.” The sealing takes place before the Sunday law, and it is in that history that the evil confederacy begins its final work of setting up a one-world government.
Die Zeit der „Verwirrung und Unordnung“ tritt im Vorfeld des Sonntagsgesetzes ein. Unmittelbar vor dem Sonntagsgesetz, in dem durch die Lagerversammlung in Exeter sowie die zehn Tage im Obergemach vor Pfingsten vorgebildeten Zeitraum, sollen die einhundertvierundvierzigtausend „zusammenrücken, meine Brüder und Schwestern, … sich mit Christus verbinden“. Die Versiegelung findet vor dem Sonntagsgesetz statt, und in eben dieser geschichtlichen Phase beginnt die böse Konföderation ihr letztes Werk der Errichtung einer Eine-Welt-Regierung.
In the sealing time Christ will be a sanctuary for the righteous, but a stone of stumbling for the wicked. He will be “a gin and for a snare to the inhabitants of Jerusalem,” who are the “many” that fall, but to the few who are sealed “He” will be their “fear.”
വെപ്പുമുദ്രയിടുന്ന സമയത്ത് ക്രിസ്തു നീതിമാന്മാർക്കു ഒരു വിശുദ്ധാലയമായിരിക്കും; എന്നാൽ ദുഷ്ടന്മാർക്കു ഇടറിപ്പോകുന്ന കല്ലായിരിക്കും. യെരൂശലേമിലെ നിവാസികൾക്കു, അഥവാ വീഴുന്ന “അനേകർ”ക്കു, അവൻ “ഒരു വലയും ഒരു കെണിയും” ആയിരിക്കും; എന്നാൽ വെപ്പുമുദ്രയിട്ടിരിക്കുന്ന ആ കുറച്ചുപേർക്കു “അവൻ” തന്നെയാണ് അവരുടെ “ഭയം.”
“Fear” of God is what Eve lacked, and those that do fear God possess a different type of fear than the fear brought upon the many who stumble. The two types of fear mark those who pass and those who fail the testing process. Those who pass are sealed, those who don’t are represented by the number five, for they “stumble, and fall, and be broken, and be snared, and be taken.” The sealing time that is represented as occurring before the Sunday law, when there is a period of confusion and disorder, is when the parable of the ten virgins is fulfilled.
“गॉड का ‘भय’” वही था जिसकी हवा में कमी थी, और जो लोग गॉड का भय रखते हैं, उनके पास उस भय से भिन्न प्रकार का भय होता है जो बहुतों पर लाया जाता है जो ठोकर खाते हैं। भय के ये दो प्रकार उन लोगों को चिह्नित करते हैं जो परीक्षा की प्रक्रिया में उत्तीर्ण होते हैं और जो असफल होते हैं। जो उत्तीर्ण होते हैं, वे मुद्रांकित किए जाते हैं; और जो नहीं होते, उनका निरूपण संख्या पाँच द्वारा किया जाता है, क्योंकि वे “ठोकर खाएँगे, और गिरेंगे, और तोड़े जाएँगे, और फँसाए जाएँगे, और पकड़ लिए जाएँगे।” मुद्रांकन का वह समय, जिसका निरूपण संडे लॉ से पहले घटित होने के रूप में किया गया है, जब भ्रम और अव्यवस्था की एक अवधि होती है, वही वह समय है जब दस कुँवारियों का दृष्टांत पूरा होता है।
The few who are sealed in contrast with the many who stumble are those who “wait” for the Lord, thus identifying the wise virgins who “waited.” There is also a sanctified and unsanctified prophetic waiting within the two classes of virgins, that corresponds to the two types of fear.
Ang iilan na natatakan, na kabaligtaran ng marami na nangatisod, ay yaong mga “naghihintay” sa Panginoon, kaya’t natutukoy ang marurunong na dalaga na “naghintay.” Mayroon ding pinabanal at di-pinabanal na makahulang paghihintay sa loob ng dalawang uri ng mga dalaga, na tumutugma sa dalawang uri ng pagkatakot.
“‘While the bridegroom tarried, they all slumbered and slept.’ By the tarrying of the bridegroom is represented the passing of the time when the Lord was expected, the disappointment, and the seeming delay. In this time of uncertainty, the interest of the superficial and halfhearted soon began to waver, and their efforts to relax; but those whose faith was based on a personal knowledge of the Bible had a rock beneath their feet, which the waves of disappointment could not wash away. ‘They all slumbered and slept;’ one class in unconcern and abandonment of their faith, the other class patiently waiting till clearer light should be given. Yet in the night of trial the latter seemed to lose, to some extent, their zeal and devotion. The halfhearted and superficial could no longer lean upon the faith of their brethren. Each must stand or fall for himself.” The Great Controversy, 395.
«“તે દરમ્યાન કે વર મોડો પડ્યો, તેઓ સૌ ઊંઘી ગયા અને નિદ્રાધીન થયા.” વરના મોડા પડવાથી તે સમય પસાર થવાનું પ્રતિનિધિત્વ થાય છે જ્યારે પ્રભુની અપેક્ષા રાખવામાં આવી હતી, નિરાશા, અને દેખીતી વિલંબ. આ અનિશ્ચિતતાના સમયમાં, ઉપરી અને અર્ધહૃદયવાળાઓનો રસ જલ્દી ડગમગાવા માંડ્યો, અને તેમના પ્રયત્નો શિથિલ થયા; પરંતુ જેમનો વિશ્વાસ બાઇબલના વ્યક્તિગત જ્ઞાન પર આધારિત હતો, તેઓના પગ નીચે એવો શિલાખંડ હતો, જેને નિરાશાની તરંગો ધોઈ દૂર કરી શકતી નહોતી. “તેઓ સૌ ઊંઘી ગયા અને નિદ્રાધીન થયા;” એક વર્ગ નિરાકુલતા અને પોતાના વિશ્વાસના ત્યાગમાં, બીજો વર્ગ વધુ સ્પષ્ટ પ્રકાશ મળ્યા સુધી ધીરજપૂર્વક રાહ જોતો. તદાપિ, પરીક્ષાની રાત્રિમાં, છેલ્લાવાળાઓએ પણ કંઈક અંશે પોતાનો ઉત્સાહ અને ભક્તિ ગુમાવ્યા હોય તેમ જણાયું. અર્ધહૃદયવાળા અને ઉપરી લોકો હવે તેમના ભાઈઓના વિશ્વાસ પર ટેકો રાખી શકતા નહોતા. દરેકે પોતાના માટે જ ઊભું રહેવું કે પડી જવું હતું.” The Great Controversy, 395.
Those who wait in a sanctified fashion are to be “signs and for wonders” as they are lifted up as an ensign to the world at the Sunday law, when the issue of the tree of knowledge of good and evil represents the knowledge of “those who have familiar spirits, and unto wizards that peep, and that mutter” and the knowledge identified by “the law and to the testimony.” It is the same test as it was for Eve and Adam. Do we accept education that has truth mixed and blended with error, or do we stand upon a “thus saith the Lord,” for if they speak not according to this Word, it is because there is no light in them. True and false education is a primary line of truth in the great controversy between Christ and Satan. Nashville is the symbol of rebellion against the Word of God, as certainly as Sodom is a symbol of licentiousness, and as New York is a symbol of the economic power of the United States and the Pentagon is a symbol of its military might.
Ko‘tarilishlari Yakshanba qonuni vaqtida dunyoga bir bayroq singari namoyon etilar ekan, muqaddas tarzda kutadiganlar “alomatlar va mo‘jizalar uchun” bo‘lishlari kerak; o‘sha paytda yaxshilik va yomonlikni bilish daraxti masalasi “jinlar bilan oshno bo‘lganlar, pichirlab va ming‘irlab fol ochuvchilar”ning bilimini hamda “qonun va shahodat” bilan belgilangan bilimni ifodalaydi. Bu Momo Havo va Odam uchun bo‘lgan sinovning aynan o‘shasidir. Biz haqiqat xato bilan aralashtirilib, qo‘shib yuborilgan ta’limni qabul qilamizmi, yoki “Egamiz shunday deydi” degan asos ustida turamizmi? Chunki agar ular bu So‘zga muvofiq gapirmasalar, bu ularda nur yo‘qligi uchundir. Masih bilan Shayton o‘rtasidagi buyuk kurashda haqiqiy va soxta ta’lim haqiqatning asosiy yo‘nalishidir. Nashville Xudoning Kalomiga qarshi isyonning timsolidir; xuddi Sodom shahvoniy buzuqlikning timsoli bo‘lgani kabi, va xuddi New York Qo‘shma Shtatlarning iqtisodiy qudratining timsoli hamda Pentagon uning harbiy qudratining timsoli bo‘lgani kabi.
Peter is standing on the threshold of the fireballs of Nashville, in Panium and at the mount, that represents the temple test. He recognizes that Laodicean Seventh-day Adventism is about to be rebuked and made ashamed when the fireballs fall, and that Nashville, the United States and the world need to be warned. The message of Islam confirms the messengers just as the fire that fell at Carmel confirmed that Elijah was the true prophet. Yet the warning to Nashville is not simply Islam of the third woe, let alone what type of weapons are employed in the surprise attack. The message of warning must identify why Islam is being allowed to bring judgment, a judgment that begins a period where thousands of cities are destroyed. Identifying in advance that Islam would produce a surprise attack upon Nashville, will validate the messengers, but it is an incomplete warning if that is all that it does.
Peter az áll Nashville tűzgömbjeinek küszöbén, Paniumban és a hegyen, ami a templomi próbát jelképezi. Felismeri, hogy a laodiceai Hetednapi Adventizmust meg fogják feddni és szégyenbe hozzák, amikor a tűzgömbök lehullanak, és hogy Nashville-t, az Egyesült Államokat és a világot figyelmeztetni kell. Az iszlám üzenete megerősíti a hírnököket, miként a Kármelre alászálló tűz is megerősítette, hogy Illés az igaz próféta volt. Nashville-nek szóló figyelmeztetés azonban nem pusztán a harmadik jaj iszlámja, még kevésbé az, hogy milyen fegyvertípusokat alkalmaznak a váratlan támadásban. A figyelmeztető üzenetnek meg kell neveznie, miért engedtetik meg az iszlámnak, hogy ítéletet hozzon, olyan ítéletet, amely egy olyan időszakot kezd meg, amikor városok ezrei pusztulnak el. Annak előzetes azonosítása, hogy az iszlám váratlan támadást fog végrehajtani Nashville ellen, igazolni fogja a hírnököket, de hiányos figyelmeztetés, ha csak ennyit tesz.
The fireballs of Nashville are a judgment of God that begins a short period that ends at the Sunday law, which as in the beginning of the period is also a judgment of God. God told Adam and Eve in advance what the test was, and what the consequences would be should they fail the test. Sister White identifies the importance of being able to reason “from cause to effect,” and the Bible identifies that a “curse” without a “cause” will not come.
Boules de feu de Nashville sont un jugement de Dieu qui inaugure une courte période s’achevant avec la loi du dimanche, laquelle, comme au commencement de cette période, est elle aussi un jugement de Dieu. Dieu annonça d’avance à Adam et Ève quelle était l’épreuve, et quelles en seraient les conséquences s’ils venaient à y échouer. Sœur White souligne l’importance de pouvoir raisonner « de la cause à l’effet », et la Bible établit qu’une « malédiction » sans « cause » ne viendra pas.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. Proverbs 26:2.
Sida shimbirtuun akka jooraadhu, liqimseenis akka balaliituu, akkasuma abaarsni sababaa hin qabne hin dhufu. Fakkeenya 26:2.
The fireballs of Nashville are the “effect,” and the “curse” that comes. The warning message must include the “cause.” The prophet Jonah’s message was not simply an identification of destruction in forty days, but it produced a revival and reformation from the king throughout the population. What was identified caused the king and his people to turn from their evil ways. Jonah had told them of the coming destruction, and he told them it was because of their wicked and evil lifestyle.
Les boules de feu de Nashville sont l’« effet », ainsi que la « malédiction » qui vient. Le message d’avertissement doit inclure la « cause ». Le message du prophète Jonas n’était pas simplement l’annonce d’une destruction dans quarante jours, mais il produisit un réveil et une réforme depuis le roi jusqu’à l’ensemble de la population. Ce qui fut mis en évidence amena le roi et son peuple à se détourner de leurs mauvaises voies. Jonas leur avait annoncé la destruction à venir, et il leur avait dit que c’était à cause de leur mode de vie méchant et pervers.
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Jonah 3:6–8.
Zana reçoisevut le re e Nínive, e il se leva de son trône, ôta de sus lui sa robe, se couvrit d’un sac, e s’assit sus la cendre. E il fist publier e proclamer par tote Nínive, par décret du re e de ses nobles, disant: Que ni home ni beste, gros bétail ni menu bétail, ne goûtent rien; qu’ils ne paissent point e ne boivent point d’iaue; mais que homes e bestes soient couverts de sacs, e qu’ils crient à Dieu de tote lor force; oui, que chascun se détourne de sa male voie e de la violence qui est en ses mains. Jonas 3:6–8.
Islam is a trumpet power, and the seven trumpets of Revelation eight through eleven, and also chapter sixteen possess specific prophetic characteristics. The first four trumpets were judgments upon imperial Rome for passing the first Sunday law in 321. The next two trumpets were judgments upon papal Rome for passing a Sunday law in 538. The seven trumpets of Revelation eight through eleven, typify the seven last plagues of Revelation sixteen, which is God’s judgment upon mankind for Sunday enforcement.
ئسلام هُوَ قُوَّةُ بُوقٍ، وَالسَّبْعَةُ الأَبْوَاقُ فِي سِفْرِ الرُّؤْيَا الأَصْحَاحَاتِ الثَّامِنِ إِلَى الحَادِي عَشَرَ، وَكَذَلِكَ الأَصْحَاحُ السَّادِسَ عَشَرَ، تَحْمِلُ خَصَائِصَ نَبَوِيَّةً مُحَدَّدَةً. أَمَّا الأَبْوَاقُ الأَرْبَعَةُ الأُولَى فَكَانَتْ أَحْكَامًا عَلَى رُومَا الإِمْبِرَاطُورِيَّةِ لِسَنِّهَا أَوَّلَ قَانُونٍ لِيَوْمِ الأَحَدِ فِي سَنَةِ 321. وَأَمَّا البُوقَانِ التَّالِيَانِ فَكَانَا أَحْكَامًا عَلَى رُومَا البَابَوِيَّةِ لِسَنِّهَا قَانُونَ يَوْمِ الأَحَدِ فِي سَنَةِ 538. وَالسَّبْعَةُ الأَبْوَاقُ فِي سِفْرِ الرُّؤْيَا الأَصْحَاحَاتِ الثَّامِنِ إِلَى الحَادِي عَشَرَ تُمَثِّلُ السَّبْعَ الضَّرَبَاتِ الأَخِيرَةَ فِي سِفْرِ الرُّؤْيَا الأَصْحَاحِ السَّادِسِ عَشَرَ، الَّتِي هِيَ دَيْنُونَةُ اللهِ عَلَى البَشَرِ بِسَبَبِ فَرْضِ يَوْمِ الأَحَدِ.
The warning message of Nashville must identify the footsteps leading to a Sunday law, and based upon the prophetic testimony, the judgment follows, and does not precede the cause. The judgment is the effect of Sunday enforcement. The five witnesses of the hidden history of verse forty we are considering provide different testimonies, but unlike the human witnesses, all the prophetic lines blend together. To identify the footsteps of the ultimate Sunday law in the United States, is accomplished when Peter combines the testimony of Donald Trump to explain the effect of the fireballs of Nashville.
Mesej amaran Nashville mesti mengenal pasti jejak langkah yang menuju kepada suatu undang-undang Ahad, dan berdasarkan kesaksian nubuat, penghakiman itu menyusul, dan tidak mendahului penyebabnya. Penghakiman itu ialah akibat daripada penguatkuasaan Ahad. Lima saksi bagi sejarah tersembunyi ayat empat puluh yang sedang kita pertimbangkan memberikan kesaksian yang berbeza, tetapi tidak seperti saksi manusia, semua garis nubuat berpadu bersama. Untuk mengenal pasti jejak langkah undang-undang Ahad yang muktamad di Amerika Syarikat, hal itu terlaksana apabila Peter menggabungkan kesaksian Donald Trump untuk menjelaskan kesan bebola-bebola api Nashville.
The warning of Nashville to the world is that God begins His final judgment of men and nations at that point in time. A period of the destruction of the cities then begins and quickly leads to the Sunday law where national apostasy is followed by national ruin. Satan then arrives to personate Christ, and the evil confederacy is set up as the ten kings agree to give their kingdom to the robbers of thy people, that establish the vision. The warning of Nashville is represented by the history that precedes Nashville as represented by Donald Trump forming an image to the beast. The message of Trump is the warning trumpet that precedes the fireballs of Nashville.
यह संसार के लिये नैशविल की चेतावनी है कि परमेश्वर उसी समय-बिंदु पर मनुष्यों और जातियों पर अपना अंतिम न्याय आरम्भ करता है। तब नगरों के विनाश का एक काल आरम्भ होता है और शीघ्र ही रविवार व्यवस्था तक पहुँचता है, जहाँ राष्ट्रीय धर्मत्याग के पश्चात् राष्ट्रीय विनाश आता है। तब शैतान मसीह का प्रतिरूप धारण करके प्रकट होता है, और वह दुष्ट महासंघ स्थापित किया जाता है जब दस राजा इस दर्शन को स्थिर करने वाले तेरे लोगों के लुटेरों को अपना राज्य देने पर सहमत हो जाते हैं। नैशविल की चेतावनी उस इतिहास के द्वारा निरूपित की जाती है जो नैशविल से पहले घटित होता है, जैसा कि डोनाल्ड ट्रम्प के द्वारा पशु की एक मूरत बनाने में प्रकट है। ट्रम्प का संदेश वह चेतावनी-तुरही है जो नैशविल के अग्नि-गोलों से पहले बजती है।
We will continue these things in the next article.
Vi fortsätter med dessa ting i nästa artikel.