In order for there to be a voice in the wilderness, there must be a wilderness. In July of 2023, a voice began to sound identifying that the Lion of the tribe of Judah was then unsealing the revelation of Himself as set forth in chapter one of the book of Revelation. The disappointment of Sabbath, July 18, 2020, began the three and a half days of Revelation eleven that ended on Sabbath, December 30, 2023. That Sabbath, for the first time since July 2020, Future for America spoke publicly on a zoom meeting.

ସାରଣ୍ୟରେ ଏକ ସ୍ୱର ହେବା ପାଇଁ, ସାରଣ୍ୟ ଥିବା ଆବଶ୍ୟକ। ୨୦୨୩ ମସିହାର ଜୁଲାଇ ମାସରେ, ଏକ ସ୍ୱର ଧ୍ୱନିତ ହେବାକୁ ଆରମ୍ଭ କଲା, ଯାହା ପରିଚିହ୍ନିତ କରୁଥିଲା ଯେ ଯିହୁଦା ଗୋତ୍ରର ସିଂହ ସେତେବେଳେ ନିଜ ବିଷୟରେ ଥିବା ପ୍ରକାଶକୁ, ଯେପରି ପ୍ରକାଶିତବାକ୍ୟ ପୁସ୍ତକର ପ୍ରଥମ ଅଧ୍ୟାୟରେ ପ୍ରସ୍ତୁତ ହୋଇଛି, ଅମୋଚନ କରୁଥିଲେ। ସାବ୍ବାଥ, ଜୁଲାଇ ୧୮, ୨୦୨୦ ର ନିରାଶା, ପ୍ରକାଶିତବାକ୍ୟ ଏଗାରର ସାଢେ ତିନି ଦିନର ଆରମ୍ଭ କଲା, ଯାହା ସାବ୍ବାଥ, ଡିସେମ୍ବର ୩୦, ୨୦୨୩ ରେ ସମାପ୍ତ ହେଲା। ସେହି ସାବ୍ବାଥରେ, ଜୁଲାଇ ୨୦୨୦ ପରେ ପ୍ରଥମଥର ପାଇଁ, Future for America ଏକ Zoom ସଭାରେ ସାର୍ବଜନୀନ ଭାବେ କହିଲା।

From that point on, the Revelation of Jesus Christ has been opening progressively. It started with a revelation of the word “truth,” that was then seen to represent a framework of three steps outlined by the first, thirteenth and twenty-second letters of the Hebrew alphabet, when brought together form the word “truth.” The three steps represented in the framework of the word “truth” was an old truth, placed in a new setting.

Naani asoŋmaa, Yesu Kristo ka Miišeliŋŋmaa la yi laabii yelii n-naa. Li pina ka miišeliŋŋmaa yele “miisɛ̄” zaa; kelaa la mii ka li zaaŋi n tumi tiŋgbaŋa tataa, n boori Hebru alifaabɛɛti kaŋa sɔŋɔ, piɛla-mita ni pihilii-aayi dɔkita, ka ba kpeem la ba maani yele “miisɛ̄.” Tiŋgbaŋa tataa la n boori yele “miisɛ̄” ka zaaŋi miišeliŋŋmaa, la daaŋa miisɛ̄ kɔɔ, n yikii siŋa paaliga ni.

For years we have shown the three steps of the courtyard, holy place and Most Holy Place, were parallel to the three works of the Holy Spirit as He convicts of sin in the courtyard, manifests righteousness in the holy place and judges in the Most Holy Place. We have identified these three steps are manifested throughout God’s Word, but all those understandings were magnified with the framework of “truth,” as of 2023. Taking an old truth and placing it in a new framework of truth is what Christ does as He progressively unseals His Word. The “wilderness” that ended in 2023, represents a prophetic “time of the end,” when a prophecy is unsealed. That prophecy is the revelation of Jesus Christ, who is the “Truth.”

Kwa miaka mingi tumekuwa tukionyesha kwamba hatua tatu za ua wa nje, Patakatifu, na Patakatifu pa Patakatifu, zilikuwa sambamba na kazi tatu za Roho Mtakatifu, anaposhawishi juu ya dhambi katika ua wa nje, kudhihirisha haki katika Patakatifu, na kuhukumu katika Patakatifu pa Patakatifu. Tumetambua kwamba hatua hizi tatu zinadhihirishwa katika Neno lote la Mungu, lakini uelewa huo wote ulitukuzwa kwa mfumo wa “kweli,” kufikia mwaka 2023. Kuchukua kweli ya zamani na kuiweka katika mfumo mpya wa kweli ndilo jambo ambalo Kristo hutenda anapoendelea kulifunua Neno Lake hatua kwa hatua kwa kufungua mihuri yake. “Jangwa” lililoisha mwaka 2023 linawakilisha “wakati wa mwisho” wa kinabii, ambapo unabii unafunuliwa. Unabii huo ni ufunuo wa Yesu Kristo, aliye “Kweli.”

“In the time of the Savior, the Jews had so covered over the precious jewels of truth with the rubbish of tradition and fable, that it was impossible to distinguish the true from the false. The Savior came to clear away the rubbish of superstition and long-cherished errors, and to set the jewels of God’s word in the framework of truth. What would the Savior do if he should come to us now as he did to the Jews? He would have to do a similar work in clearing away the rubbish of tradition and ceremony. The Jews were greatly disturbed when he did this work. They had lost sight of the original truth of God, but Christ brought it again to view. It is our work to free the precious truths of God from superstition and error. What a work is committed to us in the gospel!” Review and Herald, June 4, 1889.

Au temps du Sauveur, les Juifs avaient si bien recouvert les précieux joyaux de la vérité des décombres de la tradition et de la fable, qu’il était impossible de distinguer le vrai du faux. Le Sauveur vint pour enlever les décombres de la superstition et des erreurs longtemps chéries, et pour placer les joyaux de la parole de Dieu dans le cadre de la vérité. Que ferait le Sauveur s’il venait maintenant à nous comme il vint aux Juifs? Il lui faudrait accomplir une œuvre semblable en ôtant les décombres de la tradition et de la cérémonie. Les Juifs furent profondément troublés lorsqu’il fit cette œuvre. Ils avaient perdu de vue la vérité originelle de Dieu, mais le Christ la remit de nouveau en lumière. C’est notre œuvre de dégager les précieuses vérités de Dieu de la superstition et de l’erreur. Quelle œuvre nous est confiée dans l’Évangile! Review and Herald, 4 juin 1889.

It “is our work to free the precious truths of God from superstition and error,” and “set the jewels of God’s Word in the framework of truth.” In 2023 the Lord introduced the framework of truth, in the structure represented by the word “truth.” That framework brings to view the “original” truths “of God.”

Ez “munkánk, hogy Isten drága igazságait megszabadítsuk a babonától és a tévedéstől”, és „Isten Igéjének drágaköveit az igazság keretébe foglaljuk.” 2023-ban az Úr bevezette az igazság keretét, abban a szerkezetben, amelyet az „igazság” szó jelképez. Ez a keret szem elé tárja Isten „eredeti” igazságait.

“The dust and rubbish of error have buried the precious jewels of truth, but the Lord’s workers can uncover these treasures, so that thousands will look upon them with delight and awe. Angels of God will be beside the humble worker, giving grace and divine enlightenment, and thousands will be led to pray with David, ‘Open thou mine eyes that I may behold wondrous things out of thy law.’ Truths that have been for ages unseen and unheeded, will blaze forth from the illuminated pages of God’s holy word. The churches generally that have heard, refused, and trampled upon the truth, will do more wickedly; but ‘the wise,’ those who are honest, will understand. The book is open, and the words of God reach the hearts of those who desire to know his will. At the loud cry of the angel from heaven who joins the third angel, thousands will awake from the stupor that has held the world for ages, and will see the beauty and value of the truth.” Review and Herald, December 15, 1885.

“L’erè e l’immondice de l’error ha sepelite li pretiosi jueles del veritá, ma li ovreros del Senior posse discovrir ti tresores, por que milles regarda les con delicie e pavor reverential. Angles de Deo va esser apud li humil ovrero, dante gratia e illumination divin, e milles va esser menat a orar con David: ‘Aperi mi ocules, por que yo posse contemplar coses meraviliosi ex tui lege.’ Veritás quel ha esset durante etás ínvis e ínconsiderat, va fulgurar ex li págines illuminat del sanct parole de Deo. Li ecclesias in general, queles ha audit, refusat e calcat sub ped li veritá, va far plu malignmen; ma ‘li sages,’ tis queles es honest, va comprender. Li libre es apert, e li paroles de Deo atinge li cordies de tis queles desira conosser su voluntá. Al alt clamor del angle ex ciel qui uni se al triesim angle, milles va eveliar se ex li stupore quel ha tenet li munde durante etás, e va vider li beltá e li valore del veritá.” Review and Herald, Decembre 15, 1885.

The “Lord’s workers” who are “the wise” and “who are honest” “will understand,” and will “uncover” “treasures, so that thousands will look upon them with delight and awe.” Unfortunately for Laodicean Adventism it is not they who wake up from their stupor at the loud cry of the third angel, for that is the Sunday law, and that is much too late for Adventism to awaken. The eleventh-hour workers awaken from their “stupor” “at the loud cry of the angel who joins the third angel” at the soon-coming Sunday law. Since 2024, “Truths that have been for ages unseen and unheeded,” have been blazing “forth from the illuminated pages of God’s holy word.”

Wafanyakazi wa “Bwana” ambao ni “wenye hekima” na “walio waaminifu” “wataelewa,” na “watafunua” “hazina, ili maelfu wazitazame kwa furaha na kicho.” Kwa masikitiko kwa Uadventista wa Laodikia, si wao wanaoamka kutoka katika “usingizi wao wa ganzi” wakati wa kilio kikuu cha malaika wa tatu, kwa maana hicho ndicho sheria ya Jumapili, na huo ni wakati wa kuchelewa mno kwa Uadventista kuamka. Wafanyakazi wa saa ya kumi na moja wanaamka kutoka katika “usingizi wao wa ganzi” “kwa kilio kikuu cha malaika anayeungana na malaika wa tatu” wakati wa sheria ya Jumapili iliyo karibu kuja. Tangu mwaka wa 2024, “Kweli ambazo kwa vizazi vingi hazikuonekana wala kutiliwa maanani,” zimekuwa zikiwaka “kutoka katika kurasa zilizoangaziwa za neno takatifu la Mungu.”

In Isaiah 22:22 Eliakim is given a key, and in Matthew 16 Peter is given the keys to the kingdom.

Dans Ésaïe 22:22, une clef est donnée à Éliakim, et dans Matthieu 16, les clefs du royaume sont données à Pierre.

And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:22.

Ma clé de la maison de David, je la mettrai sur son épaule; quand il ouvrira, nul ne fermera; quand il fermera, nul n’ouvrira. Ésaïe 22:22.

The “key” is given to Philadelphia, for that is the only other place in the Scriptures the key of opening and shutting is referenced.

A na-enye Filadelfia “mkpịsị-igodo” ahụ, n’ihi na nke ahụ bụ naanị ebe ọzọ n’Akwụkwọ Nsọ ebe e kwuru maka mkpịsị-igodo nke imeghe na imechi.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Revelation 3:7, 8.

Muṅeloi wa kereke nge Philadelifia iṅe ni tohi; Ia mea iei, sa viṅa e ia ē rēua, e ia ē tonu, e ia ē maua te ki a David, e ia ē tatalaina, kae se tagata e mafai o tapunia; kae tapunia, kae se tagata e mafai o toe tatalaina; E iloa ne au au galuega: fakalogologo, ko oti ne tuku ne au i ou mua se matāpā kua tatalaina, kae se tagata e mafai o tapunia: me e itiiti tō malosi, kae ne tausi ne koe taku muna, kae seki fakafiti ne koe taku igoa. Fakaasiga 3:7, 8.

At the last interaction with the quibbling Jews, Christ raised a question that the Jews could not answer.

विवादप्रिय यहूदियों के साथ अंतिम संवाद में, मसीह ने एक ऐसा प्रश्न उठाया जिसका उत्तर यहूदी न दे सके।

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

उहाँ फरीसीहरू एकसाथ भेला भएका बेला येशूले तिनीहरूलाई सोध्नुभयो, यसो भन्दै, “ख्रीष्टको विषयमा तिमीहरूको के विचार छ? उहाँ कसका पुत्र हुनुहुन्छ?” तिनीहरूले उहाँलाई भने, “दाऊदका पुत्र।” उहाँले तिनीहरूलाई भन्नुभयो, “त्यसो भए दाऊदले आत्मामा उहाँलाई ‘प्रभु’ भनेर कसरी बोलाउँछन्, यसो भन्दै, ‘प्रभुले मेरा प्रभुलाई भन्नुभयो, मेरो दाहिने हाततिर बस, जबसम्म म तेरा शत्रुहरूलाई तेरो पाउदान नबनाऊँ’?” यदि दाऊदले उहाँलाई ‘प्रभु’ भनी बोलाउँछन् भने, उहाँ कसरी उनका पुत्र हुनुहुन्छ?

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. Matthew 22:41–46.

I nɔ o, mɛsa biara antumi ammua no asɛm biako mpo; na efi saa da no rekɔ no, obiara antɔ n’akokoduru sɛ obebisa no nsɛm bio. Mateo 22:41–46.

The Jews were unable to understand the prophetic relationship of David and Christ, for they lacked the prophetic keys to understand the biblical language of line upon line. Christ ended His interaction with the Jews by identifying their blindness was based upon their inability to correctly divide the Word of truth. He had identified that if you understood Moses, you would understand Christ, but they did not understand the Scriptures they claimed to uphold and defend.

Les Juifs étaient incapables de comprendre la relation prophétique entre David et le Christ, car il leur manquait les clefs prophétiques nécessaires pour comprendre le langage biblique de précepte sur précepte. Le Christ mit fin à son échange avec les Juifs en montrant que leur aveuglement reposait sur leur incapacité à dispenser droitement la parole de la vérité. Il avait montré que, si l’on comprenait Moïse, l’on comprendrait le Christ; mais ils ne comprenaient pas les Écritures qu’ils prétendaient soutenir et défendre.

The “key” of the “house of David” was given to the Millerites, who were the church of Philadelphia. The “key” was a reformatory movement that was represented by open and shut doors. From 1798 unto 1863 the Millerite movement went from the experience of Philadelphia unto the experience of Laodicea, while going from a movement unto a church. A door opened and a door closed on April 19, 1844, as a door opened and a door closed on October 22, 1844, as a door opened and a door closed in 1863.

ދާވީދުގެ “ގޭގެ” “ކީ” ފިލަޑެލްފިޔާގެ ބެތްކުރެވުނު ޗާޗަށް ވެފައިވާ މިލަރައިޓުންނަށް ދެވުނެވެ. އެ “ކީ” އަކީ ހުޅުވާ ދޮރުތަކާއި ލައްޕާ ދޮރުތަކުން މިސާލުކޮށް ދެއްކި އިސްލާހީ ހަރަކާތެކެވެ. 1798 އިން 1863 އަށް މިލަރައިޓު ހަރަކާތް ހިނގައިގެން ދިޔައީ، ހަރަކާތެއްގެ ހާލަތުން ޗާޗެއްގެ ހާލަތަށް ބަދަލުވަމުން، ފިލަޑެލްފިޔާގެ ތަޖުރިބާއިން ލައޮޑިކިޔާގެ ތަޖުރިބާއަށެވެ. 1844 އޭޕްރީލް 19 ގައި އެއް ދޮރު ހުޅުވުނެވެ، އެއް ދޮރު ލެއްޕުނެވެ؛ އަދި 1844 އޮކްޓޯބަރ 22 ގައި އެއް ދޮރު ހުޅުވުނެވެ، އެއް ދޮރު ލެއްޕުނެވެ؛ އަދި 1863 ގައި ވެސް އެއް ދޮރު ހުޅުވުނެވެ، އެއް ދޮރު ލެއްޕުނެވެ.

Eliakim had a key, but Peter was given “keys.” The key in the singular was the shut door of 1844.

Eliakim aveva una chiave, ma a Pietro furono date «le chiavi». La chiave al singolare era la porta chiusa del 1844.

“The subject of the sanctuary was the key which unlocked the mystery of the disappointment of 1844. It opened to view a complete system of truth, connected and harmonious, showing that God’s hand had directed the great advent movement and revealing present duty as it brought to light the position and work of His people.” The Great Controversy, 423.

“Le sujet du sanctuaire était la clé qui déverrouilla le mystère de la déception de 1844. Il mit en lumière un système complet de vérité, cohérent et harmonieux, montrant que la main de Dieu avait dirigé le grand mouvement adventiste et révélant le devoir présent en mettant en évidence la position et l’œuvre de Son peuple.” The Great Controversy, 423.

The subject of the sanctuary was the key that unlocked the shut door of 1844, but Peter was also given the keys of the kingdom.

موضوع المقْدِس كان المفتاح الذي فتح الباب المُغلَق لسنة 1844، ولكن بطرس أُعطِيَ أيضًا مفاتيح الملكوت.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:17–19.

ଜୀଶୁ ଉତ୍ତର କରି ତାଙ୍କୁ କହିଲେ, “ଧନ୍ୟ ତୁମେ, ସିମୋନ ବରଯୋନା; କାରଣ ମାଂସ ଓ ରକ୍ତ ଏହା ତୁମ ପାଖରେ ପ୍ରକାଶ କରିନାହିଁ, କିନ୍ତୁ ସ୍ୱର୍ଗରେ ଥିବା ମୋର ପିତା ଏହା ପ୍ରକାଶ କରିଛନ୍ତି। ଏବଂ ମୁଁ ମଧ୍ୟ ତୁମକୁ କହୁଛି, ଯେ ତୁମେ ପେତ୍ର; ଏହି ଶିଳା ଉପରେ ମୁଁ ମୋର ମଣ୍ଡଳୀ ନିର୍ମାଣ କରିବି; ଏବଂ ପାତାଳର ଦ୍ୱାରଗୁଡ଼ିକ ଏହାର ବିରୋଧରେ ଜୟଲାଭ କରିପାରିବ ନାହିଁ। ଆଉ ମୁଁ ତୁମକୁ ସ୍ୱର୍ଗରାଜ୍ୟର ଚାବିଗୁଡ଼ିକ ଦେବି; ଏବଂ ପୃଥିବୀରେ ତୁମେ ଯାହା ବାନ୍ଧିବ, ସେହିଟି ସ୍ୱର୍ଗରେ ବାନ୍ଧାଯିବ; ଏବଂ ପୃଥିବୀରେ ତୁମେ ଯାହା ମୁକ୍ତ କରିବ, ସେହିଟି ସ୍ୱର୍ଗରେ ମୁକ୍ତ କରାଯିବ।” ମାଥିଉ 16:17–19।

Line upon line, Philadelphia, the last covenant bride as represented by Peter, is given the key of the house of David as well as the keys to the kingdom of heaven. The key of the house of David is the last subject Jesus interacted with the Pharisees over.

ብልጭታ በላይ ብልጭታ፣ ፊላዴልፊያ፣ በጴጥሮስ የተወከለችው የመጨረሻው ኪዳን ሙሽራ፣ የዳዊት ቤት ቁልፍ እንዲሁም የሰማያት መንግሥት ቁልፎች ተሰጥተዋታል። የዳዊት ቤት ቁልፍ ኢየሱስ ከፈሪሳውያን ጋር የተወያየበት የመጨረሻው ርዕሰ ጉዳይ ነበር።

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

Alors que les pharisiens étaient assemblés, Jésus les interrogea, disant : Que pensez-vous du Christ ? de qui est-il le fils ? Ils lui répondirent : Le Fils de David. Il leur dit : Comment donc David, inspiré par l’Esprit, l’appelle-t-il Seigneur, lorsqu’il dit : Le Seigneur a dit à mon Seigneur : Assieds-toi à ma droite, jusqu’à ce que je fasse de tes ennemis ton marchepied ? Si donc David l’appelle Seigneur, comment est-il son fils ?

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. Matthew 22:41–46.

Et personne ne put lui répondre un seul mot; et, depuis ce jour, nul n’osa plus lui poser de questions. Matthieu 22:41–46.

The subject of David and his Lord is exactly where Peter begins at Pentecost in the upper room at the third hour. The subject that closed the door of interaction between the Pharisees and Christ is the key Peter used to open the door of the upper room at Pentecost.

Tyo paksa jasle Daud ra unko Prabhu ko barema chha, thei paksa ho jahā̃ Peterle Pentecostko din, tīsrō ghaṇṭāmā̃, māthillo kōṭhāmā̃ āfno vāṇī ārambha garchhan. Jun paksa le Phariseeharū ra Khristabīchko samvādkā ḍokā band gareko thiyo, tehi kuñjī Peterle Pentecostmā̃ māthillo kōṭhāko ḍokā kholna prayog gare।

For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

ምክንያቱም ዳዊት ወደ ሰማያት አልወጣም፤ ነገር ግን ራሱ እንዲህ ይላል፤ “ጌታ ለጌታዬ፣ ጠላቶችህን የእግርህ መረገጫ እስካደርግልህ ድረስ በቀኜ ተቀመጥ”። እንግዲህ እናንተ የሰቀላችሁትን ያንኑ ኢየሱስን እግዚአብሔር ጌታና ክርስቶስ እንዳደረገው የእስራኤል ቤት ሁሉ በእርግጥ ይወቅ።

Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Basi, nguva yavakanzwa izvi, vakabayiwa pamwoyo, vakati kuna Petro navamwe vaapostora, Varume, hama dzedu, tichaitei?

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. Acts 2:34–41.

Alors Pierre leur dit : Repentez-vous, et que chacun de vous soit baptisé au nom de Jésus-Christ pour la rémission des péchés ; et vous recevrez le don du Saint-Esprit. Car la promesse est pour vous, pour vos enfants, et pour tous ceux qui sont au loin, en aussi grand nombre que le Seigneur notre Dieu les appellera. Et, par beaucoup d’autres paroles, il rendait témoignage et les exhortait, en disant : Sauvez-vous de cette génération perverse. Ceux donc qui reçurent avec joie sa parole furent baptisés ; et, en ce jour-là, il s’en ajouta environ trois mille âmes. Actes 2:34–41.

Peter had the keys to bind or loose, and when he did so, heaven was in agreement with Peter’s action. Peter represents Divinity and humanity working together to unseal the truths of God’s Word. When those truths are unsealed, they are represented as knowledge.

Pierre avait les clefs pour lier ou délier, et lorsqu’il le faisait, le ciel était en accord avec l’action de Pierre. Pierre représente la Divinité et l’humanité œuvrant ensemble pour desceller les vérités de la Parole de Dieu. Lorsque ces vérités sont descellées, elles sont représentées comme une connaissance.

“The key of knowledge in Christ’s day had been taken away by those who should have held it to unlock the treasure house of wisdom in the Old Testament Scriptures. The rabbis and teachers had virtually shut up the kingdom of heaven from the poor and the afflicted, and left them to perish. In His discourses Christ did not bring many things before them at once, lest He might confuse their minds. He made every point clear and distinct. He did not disdain the repetition of old and familiar truths in prophecies if they would serve His purpose to inculcate ideas.

在基督的时代，那本应由人持守、用以开启《旧约》圣经中智慧宝库的知识之钥，竟被夺去了。拉比和教师几乎将天国向贫穷困苦的人关闭，任凭他们灭亡。在祂的讲论中，基督并不一次将许多事都摆在他们面前，免得使他们的心思混乱。祂使每一点都清楚明白、界限分明。若预言中那些古老而熟悉的真理能有助于祂灌输思想，祂也并不轻看重复述说。

“Christ was the originator of all the ancient gems of truth. Through the work of the enemy these truths had been displaced. They had been disconnected from their true position, and placed in the framework of error. Christ’s work was to readjust and establish the precious gems in the framework of truth. The principles of truth which had been given by Himself to bless the world had, through Satan’s agency, been buried and had apparently become extinct. Christ rescued them from the rubbish of error, gave them a new, vital force, and commanded them to shine as precious jewels, and stand fast forever.

«Քրիստոսն էր բոլոր հինավուրց ճշմարտության գոհարների սկզբնաղբյուրը։ Թշնամու գործով այս ճշմարտությունները տեղահանվել էին։ Դրանք կտրվել էին իրենց ճշմարիտ դիրքից և զետեղվել էին մոլորության կառուցվածքի մեջ։ Քրիստոսի գործն էր վերահաստատել ու ամրացնել այդ թանկագին գոհարները ճշմարտության կառուցվածքի մեջ։ Ճշմարտության այն սկզբունքները, որոնք հենց Ինքն էր տվել՝ աշխարհը օրհնելու համար, Սատանայի գործակալությամբ թաղվել էին և, ըստ երևույթին, դարձել էին անհետացած։ Քրիստոսը փրկեց դրանք մոլորության աղբակույտից, նոր, կենսական զորություն տվեց նրանց և պատվիրեց, որ փայլեն որպես թանկագին զարդեր և հավիտյան հաստատուն մնան։»

“Christ Himself could use any of these old truths without borrowing the smallest particle, for He had originated them all. He had cast them into the minds and thoughts of each generation, and when He came to our world He rearranged and vitalized the truths which had become dead, making them more forcible for the benefit of future generations. It was Jesus Christ who had the power of rescuing the truths from the rubbish, and again giving them to the world with more than their original freshness and power.” Manuscript Releases, volume 13, 240, 241.

«Khristo tika an ekarada istori tru bilong bipo na em i no nid long kisim liklik hap bilong en long narapela, long wanem, em yet i bin kamapim olgeta. Em i bin putim ol insait long tingting na save bilong olgeta lain bilong wan wan taim, na taim em i kam long graun bilong yumi, em i stretim gen na givim laip long ol tru i bin dai pinis, na mekim ol i gat moa strong bilong helpim ol lain bilong bihain. Jisas Krais tasol i gat pawa bilong kisim bek ol tru long namel long pipia, na givim gen long graun wantaim moa nupela na strong winim namba wan fres na pawa bilong ol.» Manuscript Releases, volume 13, 240, 241.

Peter’s keys were to bind and to loose, and Peter represents the last Christian bride, who are the one hundred and forty-four thousand. The binding message of Peter represented in the witness of the one hundred and forty-four thousand is the sealing. The loosing message of Peter in the witness of the one hundred and forty-four thousand is Islam of the third woe.

کلیدهای پطرس برای بستن و گشودن بود، و پطرس نمایانگر آخرین عروس مسیحی است، که همان یکصد و چهل و چهار هزار نفر هستند. پیامِ بستنِ پطرس که در شهادتِ یکصد و چهل و چهار هزار نفر نمود یافته است، مُهر کردن است. پیامِ گشودنِ پطرس در شهادتِ یکصد و چهل و چهار هزار نفر، اسلامِ وایِ سوم است.

“I then saw the third angel. Said my accompanying angel, ‘Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention.’” Early Writings, 119.

« Yna gwelais y trydydd angel. Dywedodd yr angel oedd yn fy nghyd-fynd, “Arswydus yw ei waith. Dychrynllyd yw ei genhadaeth. Ef yw’r angel sydd i wahanu’r gwenith oddi wrth yr efrau, ac i selio, neu rwymo, y gwenith ar gyfer yr ysgubor nefol. Dylai’r pethau hyn feddiannu’r holl feddwl, yr holl sylw.” » Early Writings, 119.

The wheat that are bound are represented by the first fruit wheat offering of Pentecost, that as a wave offering would represent the lifting up of the ensign of the one hundred and forty-four thousand. The sealing of God’s people is Peter’s internal message, that occurs during the history of Islam of the third woe that is progressively loosed from 9/11 onward.

Mpunga oyo abohiddwa akiikirirwa ekiweebwayo eky’ebibala ebisooka eky’amatunda ga Pentekoste; era ng’ekiweebwayo eky’okuwugisibwa, kyandikiikiridde okuyimusibwa kw’akabonero k’abantu abo emitwalo kikumi mu enkumi ana mu enkumi nnya. Okussaako akabonero kw’abantu ba Katonda bwe bubaka bwa Peetero obw’omunda, obubaawo mu byafaayo by’Obusiraamu obw’akabi ak’okusatu, obusumululwa mpola okuva ku 9/11 n’okweyongerayo.

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.

At nang maganap ang mga bagay na ito, ay nakita ko ang apat na anghel na nangakatayo sa apat na sulok ng lupa, na hinahawakan ang apat na hangin ng lupa, upang huwag humihip ang hangin sa lupa, ni sa dagat, ni sa anomang punongkahoy. At nakita ko ang ibang anghel na umaahon mula sa silangan, na taglay ang tatak ng Diyos na buhay: at siya’y sumigaw ng malakas na tinig sa apat na anghel, na sa kanila’y ibinigay ang kapangyarihang pinsalain ang lupa at ang dagat, na sinasabi, Huwag ninyong pinsalain ang lupa, ni ang dagat, ni ang mga punongkahoy man, hanggang sa matatakan namin sa kanilang mga noo ang mga alipin ng ating Diyos. Apocalipsis 7:1–3.

Those four winds that are restrained during the binding of God’s people were released at 9/11, and then restrained by George Bush the lesser. The external message of Peter is Islam, and the loosening and the restraining if Islam is the external message that runs through the sealing time. Peter’s humanity is connected with Divinity, for the keys given to him represent agreement between heaven and earth.

Fjou kat van ki ganny reteni pandan tan kot pep Bondye pe ganny sele, ti ganny large le 11 Septanm, e apre ti ganny reteni par George Bush zinyor. Mesaz eksteryer Pyer i Lasanble Islam, e delazman ansanm avek sa restriksyon, si Islam i mesaz eksteryer, i sa mesaz ki travers sa letan sele. Limanite Pyer i ganny relye avek Divinite, akoz sa bann lakle ki ti ganny donnen li i reprezant lakor ant lesyel ek later.

We will continue this study in the next article.

Poursuivrons cette étude dans le prochain article.

“The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence? Without unceasing prayer and diligent watching we are in danger of growing careless and of deviating from the right path. The adversary seeks continually to obstruct the way to the mercy seat, that we may not by earnest supplication and faith obtain grace and power to resist temptation.

Mörkrets furste omsluter dem som försummar bönen med sitt mörker. Fiendens viskande frestelser lockar dem till synd; och allt detta beror på att de inte gör bruk av de företräden som Gud har gett dem genom bönens gudomliga ordning. Varför skulle Guds söner och döttrar vara obenägna att be, när bönen är nyckeln i trons hand till att öppna himlens förrådskammare, där den Allsmäktiges gränslösa resurser är bevarade? Utan oupphörlig bön och vaksamt vakande är vi i fara att bli vårdslösa och att avvika från den rätta vägen. Motståndaren söker ständigt att spärra vägen till nådens tron, så att vi inte genom innerlig åkallan och tro må erhålla nåd och kraft att stå emot frestelsen.

“There are certain conditions upon which we may expect that God will hear and answer our prayers. One of the first of these is that we feel our need of help from Him. He has promised, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.

“Il existe certaines conditions auxquelles nous pouvons nous attendre à ce que Dieu entende et exauce nos prières. L’une des premières est que nous ressentions notre besoin de son secours. Il a promis : « Je répandrai de l’eau sur celui qui a soif, et des torrents sur la terre desséchée. » Ésaïe 44:3. Ceux qui ont faim et soif de justice, qui soupirent après Dieu, peuvent être assurés qu’ils seront rassasiés. Le cœur doit être ouvert à l’influence de l’Esprit, autrement la bénédiction de Dieu ne peut être reçue. »

“Our great need is itself an argument and pleads most eloquently in our behalf. But the Lord is to be sought unto to do these things for us. He says, ‘Ask, and it shall be given you.’ And ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ Matthew 7:7; Romans 8:32.

« Notre grand besoin est en lui-même un argument et plaide avec la plus grande éloquence en notre faveur. Mais il faut rechercher l’Éternel afin qu’il fasse pour nous ces choses. Il dit : “Demandez, et l’on vous donnera.” Et : “Lui qui n’a point épargné son propre Fils, mais qui l’a livré pour nous tous, comment ne nous donnera-t-il pas aussi avec lui toutes choses par grâce ?” Matthieu 7:7 ; Romains 8:32. »

“If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance.

“Kung ating kinikimkim ang kasamaan sa ating mga puso, kung tayo’y kumakapit sa anumang nalalamang kasalanan, hindi tayo diringgin ng Panginoon; nguni’t ang panalangin ng nagsisisi at bagbag na kaluluwa ay laging tinatanggap. Kapag naituwid na ang lahat ng nalalamang kamalian, maaari tayong maniwala na sasagutin ng Diyos ang ating mga pamanhik. Ang sarili nating kagalingan ay hindi kailanman magtatagubilin sa atin sa lingap ng Diyos; ang pagiging karapat-dapat ni Jesus ang siyang magliligtas sa atin, ang Kaniyang dugo ang lilinis sa atin; gayunma’y may gawain tayong dapat gampanan sa pagtupad sa mga kondisyon ng pagtanggap.

“Another element of prevailing prayer is faith. ‘He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.’ Hebrews 11:6. Jesus said to His disciples, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Do we take Him at His word?” Steps to Christ, 94–96.

« L’un des autres éléments de la prière instante est la foi. “Celui qui s’approche de Dieu doit croire qu’Il existe, et qu’Il est le rémunérateur de ceux qui Le cherchent avec diligence.” Hébreux 11:6. Jésus dit à Ses disciples : “Tout ce que vous demandez en priant, croyez que vous le recevez, et cela vous sera accordé.” Marc 11:24. Le prenons-nous au mot ? » Steps to Christ, 94–96.

“Here is a lesson for young men who profess to be servants of God, bearing His message, who are exalted in their own estimation. They can trace nothing remarkable in their experience, as could Elijah, yet they feel above performing duties which to them appear menial. They will not come down from their ministerial dignity to do needful service, fearing that they will be doing the work of a servant. All such should learn from the example of Elijah. His word locked the treasures of heaven, the dew and rain, from the earth three years. His word alone was the key to unlock heaven and bring showers of rain. He was honored of God as he offered his simple prayer in the presence of the king and the thousands of Israel, in answer to which fire flashed from heaven and kindled the fire upon the altar of sacrifice. His hand executed the judgment of God in slaying eight hundred and fifty priests of Baal; and yet, after the exhausting toil and most signal triumph of the day, he who could bring clouds and rain and fire from heaven was willing to perform the service of a menial and run before the chariot of Ahab in the darkness and in the wind and rain to serve the sovereign whom he had not feared to rebuke to his face because of his sins and crimes. The king passed within the gates. Elijah wrapped himself in his mantle and lay upon the bare earth.” Testimonies, volume 3, 287.

«В этом содержится урок для юношей, исповедующих себя служителями Божьими, несущими Его весть и высоко ценящими самих себя. Они не могут указать в своем опыте ни на что примечательное, подобно Илии, однако же считают себя выше исполнения обязанностей, которые представляются им низкими. Они не желают снизойти со своего служительского достоинства, чтобы совершить необходимое служение, опасаясь, что будут исполнять работу слуги. Всем таковым надлежит учиться на примере Илии. Его слово на три года заключило сокровищницы неба, удержав от земли росу и дождь. Одно его слово было ключом, чтобы отверзать небо и низводить потоки дождя. Бог почтил его, когда он вознес свою простую молитву в присутствии царя и тысяч Израиля, в ответ на которую с неба низвергся огонь и возжег огонь на жертвеннике всесожжения. Его рука совершила суд Божий, когда он предал смерти восемьсот пятьдесят жрецов Ваала; и все же, после изнурительного труда и величайшего торжества того дня, тот, кто мог низводить с неба облака, дождь и огонь, был готов исполнить служение простолюдина и бежать перед колесницей Ахава во тьме, среди ветра и дождя, чтобы послужить государю, которого не побоялся обличить в лицо за его грехи и преступления. Царь вошел в ворота. Илия завернулся в свой плащ и лег на голую землю». Свидетельства, том 3, с. 287.