In William Miller’s dream, the “bustle” at the beginning, when the people began to trouble the jewels was preceded by Miller assembling the jewels and calling “come and see.” Christ as the dirt brush man, uses the broom to sweep out the rubbish, assemble the jewels in a much larger casket, and He then called Miller to “come and see.” When Christ begins His broom-work, the room is empty, for Miller recorded that a “door opened, and a man entered the room, when the people all left it; and he, having a dirt brush in his hand, opened the windows, and began to brush the dirt and rubbish from the room.”
Na ndɔtɔ ya William Miller, “mobulu” na ebandeli, ntango bato babandaki kotungisa mayaka, esalemaki nsima ya ete Miller asangisa mayaka mpe abenga ete “yá mpe moná.” Klisto lokola moto ya brosse ya putulu, asaleli nkata mpo na kobimisa bosoto, kosangisa mayaka kati na kɛsi moko monene koleka, mpe na nsima abengaki Miller ete “yá mpe moná.” Ntango Klisto abandi mosala na Ye ya nkata, ndako yango ezalaki mpamba, mpo Miller akomaki ete “ekuke moko efungwamaki, mpe moto moko akɔtaki na ndako yango, wana bato nyonso babimaki na yango; mpe ye, azalaki na brosse ya putulu na lobɔkɔ na ye, afungolaki maninisa, mpe abandi kolongola putulu mpe bosoto na ndako.”
The dirt brush man enters the room when all the people had left it. In 2023, the dirt brush man entered the empty room, for the movement of the one hundred and forty-four thousand had been shattered and scattered. The truths represented by Habakkuk’s Tables of 2012 was buried in rubbish, and the room was empty. The dirt brush man is He who came after John the Baptist, who John said had a fan, and that He would use that fan to thoroughly purge His floor.
L’homme au balai entre dans la pièce lorsque tous les gens l’avaient quittée. En 2023, l’homme au balai entra dans la pièce vide, car le mouvement des cent quarante-quatre mille avait été brisé et dispersé. Les vérités représentées par les Tables de Habacuc de 2012 étaient ensevelies sous les décombres, et la pièce était vide. L’homme au balai est Celui qui vint après Jean-Baptiste, Celui dont Jean disait qu’Il avait un van, et qu’Il se servirait de ce van pour purifier entièrement Son aire.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. Matthew 3:11–13.
En vérité, moi, je vous baptise d’eau pour la repentance ; mais celui qui vient après moi est plus puissant que moi, et je ne suis pas digne de porter ses souliers ; lui, il vous baptisera du Saint-Esprit et de feu. Il a son van à la main ; il nettoiera parfaitement son aire, et il amassera son blé dans le grenier ; mais il consumera la balle par un feu qui ne s’éteint point. Alors Jésus vint de la Galilée au Jourdain vers Jean, pour être baptisé par lui. Matthieu 3:11–13.
Galilee is a symbol of a turning point, and the point on the Jordan where Jesus came to be baptized is named Bethabara, and it means “the ferry crossing,” and it marks the place where ancient Israel crossed over to the Promised Land. When Jesus was baptized, He then became Jesus Christ. Galilee, Jordan, Bethabara and Jesus becoming the Christ are all emphasizing a change of dispensation, which is also what a door represents, especially for Philadelphians who are given the key of the open and shut door.
Galilée est le symbole d’un tournant, et le lieu sur le Jourdain où Jésus vint pour être baptisé s’appelle Béthabara, ce qui signifie « le passage du bac », et il marque l’endroit où l’ancien Israël traversa pour entrer dans la Terre promise. Lorsque Jésus fut baptisé, Il devint alors Jésus-Christ. La Galilée, le Jourdain, Béthabara, et le fait que Jésus devienne le Christ soulignent tous un changement de dispensation, ce que représente aussi une porte, en particulier pour les Philadelphiens à qui est donnée la clé de la porte ouverte et fermée.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Revelation 3:7, 8.
A laícha biakna Philadelphia-a vânga ziah rawh; Hêng thilte hi a thianghlim, a dik tak, Davida chabi nei, a hawn chuan tu mah khâr theih loh, a khâr chuan tu mah hawng theih loh chuan a ti a ni; I hnathawhte ka hria e: ngai teh, i hmaah kawngkhar hawn ka dah a, tu mahin a khâr thei lo vang: i chakna a tê deuh chungin ka thu i vawng a, ka hming i phatsan lo. Thupuan 3:7, 8.
When Christ “opened” the “door” and “entered the room,” the room was “His room,” for He thoroughly purges “His floor.” If it is His floor, it is His room.
যখন খ্রিষ্ট “দ্বার” “উন্মুক্ত করলেন” এবং “কক্ষে প্রবেশ করলেন,” তখন সেই কক্ষটি “তাঁহার কক্ষ” ছিল, কারণ তিনি সম্পূর্ণরূপে “তাঁহার মাড়াইয়ের স্থান” পরিশোধন করেন। যদি উহা তাঁহার মাড়াইয়ের স্থান হয়, তবে উহা তাঁহার কক্ষ।
“At Capernaum Jesus dwelt in the intervals of His journeys to and fro, and it came to be known as ‘His own city.’ It was on the shores of the Sea of Galilee, and near the borders of the beautiful plain of Gennesaret, if not actually upon it.” The Desire of Ages, 252.
«У Капернаумі Ісус перебував у проміжках між Своїми подорожами туди й сюди, і це місто стало відоме як “Його власне місто”. Воно було на березі Галилейського моря і поблизу меж прекрасної Генісаретської рівнини, якщо не безпосередньо на ній». The Desire of Ages, 252.
He enters His room to gather His wheat and to gather and burn the tares. The change of dispensation represented by Galilee, Jordan, Bethabara, the baptism, the transition from John to Jesus aligns with the transition of the church militant of Laodicea unto the church triumphant of Philadelphia. He entered His room in July of 2023. Miller had closed his eyes in the bustle of July 18, 2020, and when he opened his eyes, the room was empty of people; truth was buried beneath error, and then the dirt brush man opened the windows and began to sweep the rubbish out.
Il entre dans sa chambre pour y recueillir son blé, et pour rassembler et brûler l’ivraie. Le changement de dispensation représenté par la Galilée, le Jourdain, Bethabara, le baptême, la transition de Jean à Jésus, s’accorde avec la transition de l’Église militante de Laodicée vers l’Église triomphante de Philadelphie. Il est entré dans sa chambre en juillet 2023. Miller avait fermé les yeux dans l’agitation du 18 juillet 2020, et lorsqu’il les ouvrit, la chambre était vide de personnes ; la vérité était ensevelie sous l’erreur, puis l’homme au balai de poussière ouvrit les fenêtres et commença à balayer les décombres au dehors.
“‘Whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner.’ Matthew 3:12. This was one of the times of purging. By the words of truth, the chaff was being separated from the wheat. Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’” The Desire of Ages, 392.
«“Който държи лопатата Си в ръката Си и ще очисти напълно хармана Си, и ще събере житото Си в житницата.” Матей 3:12. Това беше едно от времената на пресяване. Чрез думите на истината плявата се отделяше от житото. Понеже бяха твърде суетни и самоправедни, за да приемат изобличение, твърде обичащи света, за да приемат живот на смирение, мнозина се отвърнаха от Исус. Мнозина и днес вършат същото. Душите биват изпитвани днес, както бяха изпитани онези ученици в синагогата в Капернаум. Когато истината бъде приложена към сърцето, те виждат, че животът им не е в съгласие с Божията воля. Виждат нуждата от пълна промяна в самите себе си; но не желаят да се заемат със себеотричащото дело. Затова се разгневяват, когато греховете им бъдат разкрити. Отиват си обидени, както учениците напуснаха Исус, роптаейки: „Тежко е това слово; кой може да го слуша?“” Копнежът на вековете, 392.
On the last day of 2023, which touches the first day of 2024, the Lion of the tribe of Judah began to progressively unseal the revelation of Himself. In accordance with the three-step testing process of Daniel twelve’s unsealing, there would then be three tests, represented as “purified, made white and tried.”
في اليوم الأخير من عام 2023، المتصل بأول يوم من عام 2024، بدأ الأسدُ الخارجُ من سبط يهوذا يرفع الأختام عن إعلان ذاته تدريجيًّا. ووفقًا لعملية الاختبار ذات المراحل الثلاث في فكّ أختام دانيال 12، تكون هناك عندئذٍ ثلاثة اختبارات، مُمثَّلة في العبارة: «يُطَهَّرون ويُبَيَّضون ويُمَحَّصون».
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.
A zanmi li di: Ale wout ou, Dànyèl; paske pawòl yo fèmen epi sele jouk tan lafen an. Anpil pral pirifye, yo pral blanchi, epi yo pral pase anba eprèv; men mechan yo ap aji ak mechanste; e okenn nan mechan yo p ap konprann; men saj yo va konprann. Daniel 12:9, 10.
The first angel represents purification, as the convicted sinner places his sins upon the sacrifice in the courtyard, where he is justified by the blood.
첫째 천사는 정결을 나타내니, 곧 죄를 깨달은 죄인이 뜰에서 자기 죄를 희생 제물 위에 두는 것을 말하며, 거기서 그는 그 피로 말미암아 의롭다 하심을 받는다.
The blood is then taken into the holy place where the sanctification process of holiness is represented as being made white through the washing of the blood from the courtyard. Righteousness is there manifested in those who overcome with the blood and the word of their testimony.
Le sang est ensuite porté dans le lieu saint, où le processus de sanctification de la sainteté est représenté comme étant rendu blanc par le lavage du sang provenant du parvis. La justice y est manifestée en ceux qui triomphent par le sang et par la parole de leur témoignage.
They are then tried, and in the latter days they are found to be ten times better than all the other wise men of Babylon. The third test is where they are glorified in the Most Holy Place and distinguished from the other class of professed wise men. That third test is the Sunday law, and the first test is the first angel’s call to return to the foundations, for in the next step the temple is erected. That next step is the second angel’s separation message, which is followed by the litmus test of the third angel.
এরপর তাদের পরীক্ষা করা হয়, এবং অন্তিম দিনে তারা ব্যাবিলনের অন্যান্য সকল জ্ঞানী লোকের তুলনায় দশগুণ উত্তম বলে প্রতীয়মান হয়। তৃতীয় পরীক্ষা সেই স্থান, যেখানে তারা পরম পবিত্র স্থানে মহিমান্বিত হয় এবং জ্ঞানী বলে স্বীকারকারী অন্য শ্রেণি থেকে পৃথকভাবে চিহ্নিত হয়। সেই তৃতীয় পরীক্ষা হলো রবিবারের আইন, এবং প্রথম পরীক্ষা হলো প্রথম স্বর্গদূতের সেই আহ্বান, যাতে ভিত্তিসমূহে প্রত্যাবর্তন করা যায়; কারণ পরবর্তী ধাপে মন্দির নির্মিত হয়। সেই পরবর্তী ধাপ হলো দ্বিতীয় স্বর্গদূতের পৃথকীকরণের বার্তা, যার পর তৃতীয় স্বর্গদূতের অমোঘ পরীক্ষাটি আসে।
In 2023, the first angel arrived as He had done on August 11, 1840, when he came down with a message of Islam of the second woe. He came down as He had done at 9/11, with a message of Islam of the third woe, and the call to return to the old paths. The foundations of Millerite history were set up once the message of the second woe was fulfilled on August 11, 1840. The angel of Revelation chapter ten then descended, thus typifying the descent of the angel of Revelation chapter eighteen and the arrival of the third woe.
ב־2023 הגיע המלאך הראשון כפי שעשה ב־11 באוגוסט 1840, כאשר ירד עם מסר על האסלאם של הצרה השנייה. הוא ירד כפי שעשה ב־9/11, עם מסר על האסלאם של הצרה השלישית, ועם הקריאה לשוב אל הנתיבות הישנות. יסודות ההיסטוריה המילריטית הוקמו כאשר מסר הצרה השנייה התגשם ב־11 באוגוסט 1840. אז ירד המלאך של התגלות פרק י׳, ובכך שימש טיפוס לירידת המלאך של התגלות פרק י״ח ולהגעת הצרה השלישית.
Josiah Litch is the historical figured associated with the foundations being established on August 11, 1840. The name “Josiah” means “the foundation of God,” and king Josiah in sacred history represents Josiah’s reformation, which included the discovery of the curse of Moses, buried among the rubbish in the sanctuary, just as Miller’s jewels were buried in the room.
Josiah Litch est la figure historique associée à l’établissement des fondements le 11 août 1840. Le nom « Josias » signifie « le fondement de Dieu », et le roi Josias, dans l’histoire sacrée, représente la réforme de Josias, laquelle comprenait la découverte de la malédiction de Moïse, ensevelie parmi les décombres dans le sanctuaire, tout comme les joyaux de Miller étaient enfouis dans la pièce.
King Josiah died at Megiddo, which is Armageddon of Revelation chapter sixteen. The reformation of Josiah was a fulfillment of the prophecy set forth by the disobedient prophet, when Jeroboam set up the two altars in Bethel and Dan. That disobedient prophet died between the ass and the lion. King Josiah had been predicted, by name, and his reformation was part of the prediction, which included that the future king Josiah would beat down the very altar where the disobedient prophet confronted the wicked king Jeroboam.
पुस्तक प्रकाशितवाक्य के अध्याय सोलह का अरमगिद्दोन वही मगिद्दो है जहाँ राजा योशिय्याह मारा गया। योशिय्याह का धर्म-सुधार उस भविष्यवाणी की पूर्ति था जिसे उस आज्ञा-उल्लंघन करने वाले भविष्यद्वक्ता ने प्रकट किया था, जब यारोबाम ने बेतेल और दान में वे दो वेदियाँ स्थापित कीं। वह आज्ञा-उल्लंघन करने वाला भविष्यद्वक्ता गधे और सिंह के बीच मारा गया। राजा योशिय्याह का नाम लेकर पहले ही से उल्लेख किया गया था, और उसका धर्म-सुधार भी उस भविष्यवाणी का एक भाग था; उस भविष्यवाणी में यह भी सम्मिलित था कि भविष्य का राजा योशिय्याह उसी वेदी को ढा देगा जहाँ उस आज्ञा-उल्लंघन करने वाले भविष्यद्वक्ता ने दुष्ट राजा यारोबाम का सामना किया था।
Josiah means the foundation of God, and king Josiah fulfilled the prediction given about 340 years before his reign. He led out in a revival and reformation that ultimately arrived at the altar where the prophet from Judah confronted king Jeroboam. Once there, Josiah smashed the altar down, as the prophecy said he would do. Those two altars of Jeroboam were purposeful counterfeits of the temple in Jerusalem, even to the depth that Jeroboam instituted counterfeit feast days. In doing so, he was simply doing what Aaron did with the golden calf. Aaron’s rebellion was at the foundation of ancient Israel’s sacred history. It occurred when Moses was receiving the Law, which is the foundation of God’s government.
Josia signifie le fondement de Dieu, et le roi Josia accomplit la prédiction donnée environ 340 ans avant son règne. Il prit la tête d’un réveil et d’une réforme qui aboutirent finalement à l’autel où le prophète de Juda affronta le roi Jéroboam. Parvenu là, Josia renversa l’autel, comme la prophétie avait dit qu’il le ferait. Ces deux autels de Jéroboam étaient des contrefaçons délibérées du temple de Jérusalem, jusque dans le fait que Jéroboam institua des jours de fête contrefaits. En agissant ainsi, il ne faisait que reproduire ce qu’Aaron fit avec le veau d’or. La rébellion d’Aaron se trouvait au fondement de l’histoire sacrée de l’ancien Israël. Elle se produisit tandis que Moïse recevait la Loi, qui est le fondement du gouvernement de Dieu.
Aaron’s rebellion was a foundational rebellion, and it was repeated when Jeroboam founded the ten northern tribes as Israel. Moses rebuked Aaron, and Moses is the alpha, or foundation in relation to Christ the omega. Aaron and Moses represent two classes in the foundational rebellion and a third class are the heroes who stood with Moses—the Levites. King Jeroboam and the prophet from Judah are the two classes in the foundation rebellion of the northern kingdom, and once again the Levites are the heroes.
Mitard Aaron ’Jebelliohn waara a foundational jebelliohn, an et waara repeated wen Jeroboam founded de ten northern tribes as Israel. Moses rebuked Aaron, an Moses is de alpha, or foundation in relation to Christ de omega. Aaron an Moses represent two classes in de foundational jebelliohn an a third class are de heroes who stood wit Moses—de Levites. King Jeroboam an de prophet from Judah are de two classes in de foundation jebelliohn of de northern kingdom, an once again de Levites are de heroes.
At Jeroboam’s foundational rebellion the prophet from Judah rebukes him and prophesies of a king that would be named “the foundation of God”—Josiah. The fulfillment of the predicted reformation included that when Josiah began his revival and reformation, the curse of Moses was discovered, and the reading of the sacred words of Moses empowered a revival and reformation that had already begun. Josiah, clearly a prophetic symbol, represents a revival and reformation that is empowered when a prophecy from the writings of Moses is discovered.
在耶罗波安那奠基性的悖逆之时，那位从犹大来的先知责备了他，并预言将有一位王兴起，名为“上帝的根基”——约西亚。所预言之改革的应验，包括这样的情形：当约西亚开始他的复兴与改革时，摩西的咒诅被发现，而摩西圣言的宣读，使那场已经开始的复兴与改革得着能力。约西亚显然是一个先知性的表号，象征着一种复兴与改革；当人发现出自摩西著作中的一则预言时，这种复兴与改革便得着能力。
The foundational rebellion in the story of king Jeroboam is represented by the king of Israel, and also by the prophet from Judah who was sent with a divine pronouncement against Jeroboam’s foundational rebellion and instructions for the prophet identifying which path to avoid when returning to Judah. The prophet from Judah rejects Jeroboam’s request to stay, but thereafter accepts the invitation of the lying prophet of Bethel, and seals his fate. The disobedient prophet would die between the ass and the lion, and then be buried in the tomb of the lying prophet.
La rébellion fondamentale dans l’histoire du roi Jéroboam est représentée par le roi d’Israël, ainsi que par le prophète de Juda qui fut envoyé avec une déclaration divine contre la rébellion fondamentale de Jéroboam et avec des instructions, à l’intention du prophète, indiquant quel chemin éviter lors de son retour en Juda. Le prophète de Juda rejette la demande de Jéroboam de demeurer, mais accepte ensuite l’invitation du prophète mensonger de Béthel, et scelle ainsi son destin. Le prophète désobéissant mourrait entre l’ânesse et le lion, puis serait enseveli dans le tombeau du prophète mensonger.
On August 11, 1840, a prophecy of the second woe was fulfilled, and the foundations of Adventism was laid. Josiah Litch presented the prophecy in 1838, and then ten days before August 11, 1840 he fined tuned his calculations and predicted August 11, 1840, as the day the Ottoman supremacy would cease, in fulfillment of the prophecy of Islam of the second woe.
Siku ya 11 Agosti 1840, unabii wa ole wa pili ulitimizwa, na misingi ya Uadventista ikawekwa. Josiah Litch aliwasilisha unabii huo mwaka 1838, kisha siku kumi kabla ya tarehe 11 Agosti 1840 akaboresha kwa usahihi mahesabu yake na kutabiri tarehe 11 Agosti 1840 kuwa ndiyo siku ambayo ukuu wa Milki ya Ottoman ungekomeshwa, katika utimilifu wa unabii kuhusu Uislamu wa ole wa pili.
King Josiah symbolizes the final revival and reformation, for every prophet speaks more directly of the latter days, than any prior days. King Josiah symbolizes the final revival and reformation, and that reformation has been set forth in the Bible by a prediction. The book of Joel identifies the final revival and reformation that takes place among those who will be the one hundred and forty-four thousand. Josiah’s revival was two steps, it began, then a prophecy was unsealed that added momentum to the work. The two steps are the early and latter rain, as set forth in the book of Joel, and fulfilled in the books of Acts, and then fulfilled again in the Millerite history.
राजा योशियाह अंतिम जागृति और सुधार का प्रतीक है, क्योंकि प्रत्येक भविष्यद्वक्ता पूर्वकाल की अपेक्षा उत्तरकाल के दिनों के विषय में अधिक प्रत्यक्ष रूप से बोलता है। राजा योशियाह अंतिम जागृति और सुधार का प्रतीक है, और उस सुधार को बाइबल में एक भविष्यवाणी के द्वारा प्रस्तुत किया गया है। योएल की पुस्तक उस अंतिम जागृति और सुधार की पहचान करती है जो उन लोगों के बीच घटित होती है जो एक लाख चवालीस हजार होंगे। योशियाह की जागृति दो चरणों में थी; वह आरम्भ हुई, फिर एक भविष्यवाणी की मुहर खोली गई, जिसने उस कार्य को और अधिक गति प्रदान की। ये दो चरण योएल की पुस्तक में वर्णित पूर्ववृष्टि और उत्तरवृष्टि हैं, जो प्रेरितों के काम की पुस्तक में पूरी हुईं, और फिर मिलेरवादी इतिहास में पुनः पूरी हुईं।
At the foundational rebellions of Aaron, king Jeroboam and the prophet from Judah to king Josiah, and then on to Josiah Litch, identifies a line of testimony concerning the foundational test. The foundational test is the first test, that is followed by the temple test when the capstone is placed. After that the third test, the litmus test arrives.
À partir des rébellions fondatrices d’Aaron, du roi Jéroboam et du prophète venu de Juda jusqu’au roi Josias, puis jusqu’à Josiah Litch, se dessine une ligne de témoignage concernant l’épreuve fondamentale. L’épreuve fondamentale est la première épreuve; elle est suivie de l’épreuve du temple lorsque la pierre de faîte est posée. Après cela vient la troisième épreuve, l’épreuve décisive.
From the golden calf, unto Jeroboam’s altars at Bethel and Dan, to king Josiah, unto Josiah Litch represents a series of prophetic footsteps that lead to the foundational test of 9/11. When the great buildings of New York came down at 9/11, a prophecy of the third woe identified the test calling for a return to the old foundational paths, for the parallel of August 11, 1840 and 9/11 could be seen by any Laodicean Seventh-day Adventist who chose to see. Al Qaeda’s involvement in 9/11 is often brought into question in these days of conspiracy theories that generally are true, but Al Qaeda means “the foundation,” and they began as an organization one year before the time of the end in 1989, in fact on August 11, 1988.
ߞߏ߲߬ߞߊ߬ ߡߍ߲ ߞߏߟߊߛߌ ߡߊ߬، ߤߐ߲߬ ߘߐ߫ ߖߍߙߏߓߊߕߡߊ ߟߊ߫ ߓߍߕߍߟߍ ߣߌ߫ ߘߊߣߌ ߟߎ߫ ߟߊ߫ ߛߊ߲߬ߘߊ߲߫߬ߞߎ߲߬، ߓߊ߬ߟߌ߬ ߡߊ߬ ߖߏߛߌߦߊ ߡߊ߬، ߖߏߛߌߦߊ ߟߌߕߡߞߊ߬ ߕߐ߬ߞߏ߬ ߦߋ߫ ߞߊ߲߬ ߦߌߘߊ߫ ߘߐ߫ ߦߋ߫ ߦߙߐ߫ ߞߊ߲߬ ߣߴߊ߬ ߞߊ߲߬ߞߊ߬ ߟߊ߫ ߕߐ߬ߞߏ߬ 9/11 ߟߊ߫ ߘߐ߫ ߞߐ߲߬ߝߏ߲߬ ߛߋߟߌ ߡߊ߬. ߣߌ߫ 9/11 ߟߊ߫ ߢߌߦߊ߬ ߘߐ߫، ߣߎ߬ߦߐ߬ߓߊ ߟߎ߬ ߟߊ߫ ߒߞߌ߬ ߝߙߊ߬ߓߊ ߟߎ߫ ߕߎ߬ߡߊ߬ ߞߊ߲ߞߊ߬، ߣߊ߲߬ߞߊ߲߬ߘߐ߫ ߛߊߓߊߣߊ ߟߊ߫ ߞߊ߲߬ߞߊ߬ ߘߏ߲߬ߠߌ ߘߏ߫ ߞߊ߬ ߛߋ߫ ߛߌߦߊ߬ߣߍ߲ ߞߍ߫ ߕߍ߫ ߦߋ߫ ߞߊ߬ ߛߋ߫ ߓߊ߬ߙߌ ߞߏߟߋ߲ ߓߘߊ߫ ߟߎ߬ ߟߊ߫ ߛߌ߲ߘߌ߲߫ߞߊ߲߬ ߞߍ߫، ߓߊ߬ ߓߌ߬ߟߊ߬ߟߌ ߕߊ߬ߡߌ߲߬ߣߍ߲ ߕߐ߬ߞߏ߬ 11 ߓߘߊ߬ߙߐ߬ߛߌ 1840 ߣߌ߫ 9/11 ߕߐ߬ߞߏ߬ ߕߍ߫ ߞߊ߲߬ߞߊ߬ ߞߊ߲߬ߘߐ߫ ߞߍ߫ ߟߊ߫ ߟߊ߬ߘߏߛߌ߫ߦߊ ߛߋߝߍ߲߬-ߓߟߊߡߊ߲߬ ߞߎߘߊ߫ ߡߊ߬ ߘߌ߫ ߦߋ߫ ߛߎ߯ߘߌ߫ ߞߍ߫. ߊߟ߬ ߞߊߦߘߊ ߟߊ߫ ߞߊ߲߬ߞߊ߬ 9/11 ߘߐ߫ ߦߋ߫ ߞߊ߬ ߣߌ߫ ߕߎ߬ߡߊ ߦߋ߫ ߛߌ߬ߟߊ߬ߛߎ߲߬ߞߊ߲߬ߝߏ߲߬ ߠߎ߬ ߟߊ߫ ߦߟߍ߬ߘߍ߲߬ ߘߐ߫ ߡߍ߲ ߠߎ߬ ߦߋ߫ ߟߊ߫ ߕߎ߬ߡߊ ߛߐ߲߬ߞߊ߲߬، ߞߏߣߊ߬ ߊߟ߬ ߞߊߦߘߊ ߞߊ߬ߣߌ߲߫ “the foundation”، ߊ߬ߟߎ߬ ߘߴߊ߬ ߘߊߡߌ߬ߣߊ߬ ߞߏ߫ ߘߎ߯ߓߊ߫ ߘߐ߫ ߛߊ߲߬ ߞߍ߫ ߞߋߟߋ߲ ߡߊ߬ ߕߎ߬ߡߊ߫ ߟߊ߫ ߓߊ߲ߘߊ߫ ߟߊ߫ 1989، ߓߊ߬ ߕߎ߬ߡߊ ߘߐ߫ ߕߐ߬ߞߏ߬ 11 ߓߘߊ߬ߙߐ߬ߛߌ 1988.
If these details about the prophetic symbolism of the foundations is not noticed, much is lost. At 9/11 the foundations were laid in the first step. The second step the temple is finished as the capstone is placed. The third step is the closed door of the Sunday law. From 9/11 unto the Sunday law the message is primarily directed to Laodicean Seventh-day Adventists, for judgment begins at the house of God, and it ends for the house of God at the Sunday law. There and then Laodicean Seventh-day Adventism is passed by; as were the Protestants in Millerite history, and the Jews in the history of Christ, and as were those who died over forty years in the history of Moses.
Si ces détails concernant le symbolisme prophétique des fondements ne sont pas remarqués, beaucoup se perd. Au 11 septembre, les fondements furent posés dans la première étape. Dans la deuxième étape, le temple est achevé lorsque la pierre de faîte est mise en place. La troisième étape est la porte fermée de la loi du dimanche. Du 11 septembre jusqu’à la loi du dimanche, le message s’adresse principalement aux Adventistes du Septième Jour laodicéens, car le jugement commence par la maison de Dieu, et il se termine pour la maison de Dieu à la loi du dimanche. Là et alors, l’Adventisme du Septième Jour laodicéen est laissé de côté, comme le furent les protestants dans l’histoire millérite, et les Juifs dans l’histoire du Christ, et comme le furent ceux qui moururent durant plus de quarante ans dans l’histoire de Moïse.
The third woe of 9/11 was typified by the second woe of August 11, 1840, and at that level both waymarks are represented by the ass, the first symbol of Islam in Bible prophecy. The Sunday law is the mark of the beast, and that beast is often represented as a lion, thus counterfeiting the Lion of the tribe of Judah. The Sunday law is the lion and the disobedient prophet from Judah died between the ass and the lion, and was buried in the same grave as the lying prophet of Bethel. He died in the prophetic period from 9/11 unto the Sunday law, which is the prophetic period from the ass unto the lion. That testing period is the grave of the lying prophet of Bethel, who had the disobedient prophet from Judah buried in his very own grave.
وایِ سومِ ۱۱ سپتامبر بهواسطهٔ وایِ دومِ ۱۱ اوت ۱۸۴۰ بهصورت نمونه پیشنمایانده شد، و در آن سطح هر دو نشانگاه بهوسیلهٔ الاغ بازنمایی میشوند، که نخستین نماد اسلام در نبوت کتابمقدس است. قانونِ یکشنبه نشانِ وحش است، و آن وحش غالباً بهصورت شیری بازنمایی میشود، و بدینسان شیرِ سبطِ یهودا را جعل و بدیلسازی میکند. قانونِ یکشنبه همان شیر است، و نبیِ نافرمان از یهودا میان الاغ و شیر مرد، و در همان قبرِ نبیِ دروغگویِ بیتئیل دفن شد. او در دورهٔ نبوی از ۱۱ سپتامبر تا قانونِ یکشنبه مرد، که همان دورهٔ نبوی از الاغ تا شیر است. آن دورهٔ آزمون همان قبرِ نبیِ دروغگویِ بیتئیل است، که نبیِ نافرمان از یهودا را در همان قبرِ خودِ او به خاک سپرد.
Jeroboam’s kingdom, which is represented as a counterfeit of the kingdom of Judah, where Jerusalem and the temple are located, represented the Protestants of Millerite history, that were no longer God’s people. They lost their covenant designation between August 11, 1840 and the closed door of October 22, 1844. That history aligns with 9/11 unto the Sunday law, and for this reason, the disobedient prophet of Judah is buried in the same tomb as were the apostate Protestants, who were represented by the lying prophet of Bethel.
অগাস্ট ১১, ১৮৪০ থেকে ২২ অক্টোবর, ১৮৪৪-এর বন্ধ দরজা পর্যন্ত সময়ে যেরোবোয়ামের রাজ্য—যা যিহূদার রাজ্যের এক জাল প্রতিরূপরূপে উপস্থাপিত, যেখানে যিরূশালেম ও মন্দির অবস্থিত—মিলারীয় ইতিহাসের সেই প্রোটেস্ট্যান্টদের প্রতিনিধিত্ব করেছিল, যারা আর ঈশ্বরের লোক ছিল না। তারা সেই সময়পর্বের মধ্যে তাদের চুক্তিগত পরিচয় হারিয়েছিল। সেই ইতিহাস ৯/১১ থেকে রবিবার-আইন পর্যন্ত সময়ের সঙ্গে সঙ্গতিপূর্ণ; এবং এই কারণেই যিহূদার অবাধ্য নবীকে সেই একই সমাধিতে সমাহিত করা হয়, যেখানে বেতেলের মিথ্যাবাদী নবীর দ্বারা প্রতিনিধিত্বকৃত ধর্মত্যাগী প্রোটেস্ট্যান্টদেরও সমাহিত করা হয়েছিল।
Overall king Josiah was a good king, but he did die at Megiddo, an obvious and direct application to Armageddon. He went astray by refusing the warning message of Necho. Necho, the king of Egypt, and therefore the king of the south was on his way to do battle with Babylon, the king of the north. Josiah represents the Judeans that die at Armageddon, because they rejected the warning message of the battle of the king of the south and the king of the north in Daniel 11:40–45. That message became the foundation at 9/11.
Umbuso, inkosi uJosiya wayeyinkosi enhle, kodwa wafela eMegido, okuwukusebenza okusobala nokuqondile kwe-Armagedoni. Waphambuka ngokwenqaba isigijimi sesixwayiso sikaNekho. UNekho, inkosi yaseGibhithe, ngakho-ke inkosi yaseningizimu, wayesendleleni eya ukulwa neBhabhiloni, inkosi yasenyakatho. UJosiya umelela amaJuda afela e-Armagedoni, ngoba enqaba isigijimi sesixwayiso sempi yenkosi yaseningizimu nenkosi yasenyakatho kuDaniyeli 11:40–45. Leso sigijimi saba yisisekelo ngo-9/11.
The first test is the first angel’s call to return to the foundations.
Na mbụ ule ahụ bụ oku nke mmụọ ozi mbụ ka e laghachi na ntọala ndị ahụ.
The second test is the second angel’s call to separate and finish the temple.
परीक्षेचा दुसरा टप्पा म्हणजे दुसऱ्या देवदूताचे वेगळे होऊन मंदिर पूर्ण करण्याचे आवाहन.
The third test is the third angel’s litmus test of the seal or the mark.
Den tredje prøven er den tredje engels lakmusprøve på seglet eller merket.
The first test is a test upon the foundations, and in 2024 roughly half of those involved with the Sabbath zoom meetings left over the only doctrinal argument that is represented upon the 1843 chart. That argument was over the symbol that establishes the vision of God’s people in the latter days. The Millerite controversy had the Protestants claiming Antiochus Epiphanes, or Islam was the power who exalts himself, and falls, to establish the vision in verse fourteen of Daniel eleven.
De eerste test is een beproeving van de fundamenten, en in 2024 vertrok ongeveer de helft van degenen die betrokken waren bij de sabbatse Zoom-bijeenkomsten vanwege het enige leerstellige geschilpunt dat op de kaart van 1843 wordt weergegeven. Dat geschil betrof het symbool dat het gezicht van Gods volk in de laatste dagen vaststelt. In de Milleritische controverse beweerden de protestanten dat Antiochus Epiphanes, of de islam, de macht was die zich verheft, en valt, om het gezicht in vers veertien van Daniël elf vast te stellen.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
Kai katika nyakati hizo wengi watasimama kupigana na mfalme wa kusini; tena, wanyang’anyi wa watu wako watajiinua ili kuthibitisha maono; lakini wataanguka. Danieli 11:14.
Was Islam or Antiochus Epiphanes the robbers of thy people, or was it Rome, as Miller identified. Miller had understood that the desolating powers of paganism and papalism were both the power that exalted themselves, who fell and who were the robbers of God’s people. The argument is represented on the chart that was “directed by the hand of God, and should not be altered,” and is the only representation on either of Habakkuk’s tables which identifies an event that had no direct reference in the prophetic Word. The reference on the chart was to highlight that foundational argument as a symbol of the separating power of God’s prophetic Word.
શું ઇસ્લામ અથવા એન્ટિયોખસ એપિફેનેસ તારા લોકોના લૂંટારાઓ હતા, કે પછી મિલરે ઓળખ્યા મુજબ તે રોમ હતું? મિલરે સમજ્યું હતું કે મૂર્તિપૂજકતા અને પાપાસત્તાના ઉજાડ પાડનારા બન્ને બળો એ જ એવી શક્તિ હતા જેઓએ પોતાને ઊંચા કર્યા, જેઓ પડ્યા, અને જેઓ દેવના લોકોના લૂંટારાઓ હતા. આ દલીલ તે ચાર્ટ પર દર્શાવવામાં આવી છે, જે “દેવના હાથે નિર્દેશિત કરવામાં આવ્યું હતું, અને તેમાં ફેરફાર કરવો જોઈએ નહીં,” અને હબક્કૂકની બન્ને તાલિકાઓમાં આ એકમાત્ર એવી રજૂઆત છે જે એવી ઘટનાની ઓળખ કરે છે જેને ભવિષ્યવાણીના વચનમાં કોઈ સીધો સંદર્ભ નહોતો. ચાર્ટ પરનો તે સંદર્ભ દેવના ભવિષ્યવાણીય વચનની વિભાજક શક્તિના પ્રતીક તરીકે તે મૂળભૂત દલીલને પ્રકાશિત કરવા માટે હતો.
In 2024, roughly half of the zoom group left over the false understanding that it is the United States that establishes the vision, and not Rome, as the Millerites so aptly defended.
Mu 2024, hafi y’itsinda rya Zoom yaragiye kubera imyumvire y’ibinyoma ivuga ko ari Leta Zunze Ubumwe za Amerika zishyiraho iyerekwa, aho kuba Roma, nk’uko Abamillerite babisobanuye kandi babirwanaho neza cyane.
The purging that began in 2023, began when Christ entered the room with His fan, and the fan is His words of truth. When He entered His room, it was empty of people, so He raised up a voice in the wilderness to prepare the way of the Lord. The voice was to prepare the way for the Messenger of the Covenant to suddenly come unto His temple; His temple of the one hundred and forty-four thousand.
The purging that began in 2023, began when Christ entered the room with His fan, and the fan is His words of truth. When He entered His room, it was empty of people, so He raised up a voice in the wilderness to prepare the way of the Lord. The voice was to prepare the way for the Messenger of the Covenant to suddenly come unto His temple; His temple of the one hundred and forty-four thousand.
Then in 2024, the first test, the test of the foundations, the test of who establishes the vision—that vision that seals the remnant. The internal vision that seals the remnant is the vision of Christ in chapter ten, and the external vision is the vision that is established by the antichrist, and the antichrist is Rome. An internal vision of Christ and an external vision of antichrist. The sealing is a settling into truth, both spiritually and intellectually; and the internal vision of chapter ten is the spiritual, and chapter eleven’s external vision is the intellectual. The understanding and corresponding experience of both visions is the required criteria for anyone who would be sealed, as Daniel represented in the first verse of Daniel chapter ten.
Puis, en 2024, survient la première épreuve, l’épreuve des fondements, l’épreuve de savoir qui établit la vision — cette vision qui scelle le reste. La vision intérieure qui scelle le reste est la vision du Christ au chapitre dix, et la vision extérieure est la vision établie par l’antichrist, et l’antichrist, c’est Rome. Une vision intérieure du Christ et une vision extérieure de l’antichrist. Le scellement est un affermissement dans la vérité, à la fois spirituellement et intellectuellement ; et la vision intérieure du chapitre dix est le spirituel, et la vision extérieure du chapitre onze est l’intellectuel. La compréhension et l’expérience correspondante des deux visions constituent le critère requis pour quiconque veut être scellé, comme Daniel le représente dans le premier verset du chapitre dix de Daniel.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.
Толгой Бабылон хаан Кирешийн гурав дахь жилд Белтешазар хэмээн дуудагддаг Даниелд нэгэн зүйл илчлэгдэв; тэрхүү зүйл үнэн байсан боловч тогтоогдсон хугацаа нь урт байв. Тэрээр уг зүйлийг ойлгосон бөгөөд үзэгдлийн талаар ухааралтай байв. Даниел 10:1.
The alpha test of the foundations was over verse fourteen of Daniel eleven, and it was a parallel to the same foundational test of the Millerites, and that test was the only controversy from Millerite history that is represented upon the table Habakkuk’s watchman was commanded to write and make plain. The foundational test of 2024, was the first angel’s descent, as represented by August 11, 1840, 1888 and 9/11.
Majaribio ya alfa ya misingi yalihusu aya ya kumi na nne ya Danieli kumi na moja, nayo yalikuwa sambamba na jaribio lilo hilo la msingi la Wamilleri; na jaribio hilo ndilo pekee miongoni mwa mabishano ya historia ya Wamilleri ambalo linawakilishwa juu ya jedwali ambalo mlinzi wa Habakuki aliamriwa kuandika na kulifanya liwe wazi. Jaribio la msingi la mwaka 2024 lilikuwa kushuka kwa malaika wa kwanza, kama kunavyowakilishwa na Agosti 11, 1840, 1888, na 9/11.
That angel had also descended as Michael, for Michael is the one who resurrected Moses, who with Elijah was resurrected on the last day of 2023. That resurrection is represented by Ezekiel as being accomplished by a prophecy of the four winds, which Sister White calls the angry restrained horse, which is Islam of August 11, 1840 and 9/11. The alpha test was the foundational testing external vision. The omega test would be an internal capstone vision.
那个天使也曾作为米迦勒降下，因为使摩西复活的就是米迦勒；而摩西与以利亚一同，于 2023 年的最后一日复活。那次复活，在以西结书中被表述为借着关于四风的预言而成就；怀爱伦姊妹称之为那匹被抑制之忿怒的马，这就是 1840 年 8 月 11 日以及 9/11 的伊斯兰。阿尔法试验乃是奠基性的、外在异象的试验。欧米伽试验则将是内在的、冠石性的异象。
Why would there be an alpha and omega to be followed by a third test? This is the very issue I am identifying. The alpha external testing vision of 2024, is the first of three tests. That foundational test must be passed to be involved in the capstone omega test. Those two tests are of a different prophetic nature than the third test. The third test is a litmus test which demonstrates if the candidate has truly passed the previous two steps.
Pourquoi y aurait-il un alpha et un oméga devant être suivis d’une troisième épreuve ? C’est précisément la question que je suis en train d’identifier. La vision de l’épreuve externe alpha de 2024 est la première de trois épreuves. Cette épreuve fondamentale doit être réussie pour être impliqué dans l’épreuve oméga, celle du couronnement. Ces deux épreuves sont d’une nature prophétique différente de la troisième épreuve. La troisième épreuve est un test décisif qui démontre si le candidat a véritablement franchi avec succès les deux étapes précédentes.
The first test is the foundation, and the second test is the temple completed. The foundation of the temple was laid during the history of the first decree to come out of Babylon. In the history of the second decree the temple was completed. The third decree was different, for in that decree, Judah’s national sovereignty was restored giving them the authority to prosecute civil and religious crimes. Judgment is restored at the third decree. In 2024, the foundational alpha test separated those in the dirt brush man’s virtually empty room.
Le premier test est le fondement, et le second test est le temple achevé. Le fondement du temple fut posé au cours de l’histoire du premier décret visant à sortir de Babylone. Dans l’histoire du second décret, le temple fut achevé. Le troisième décret était différent, car, dans ce décret, la souveraineté nationale de Juda fut restaurée, leur conférant l’autorité de poursuivre les crimes civils et religieux. Le jugement est restauré au troisième décret. En 2024, le test alpha fondamental a séparé ceux qui se trouvaient dans la salle virtuellement vide de l’homme à la brosse de terre.
The omega test is where the temple is finished, as represented by the capstone being placed. The completion of the temple is the church triumphant that is established when the tares are removed. The completion of the temple in Miller’s dream was when the jewels were cast back into the larger casket “without any visible pains of the man who cast them in.” After Miller identifies the dirt brush man casting the jewels into the larger casket, he ends his testimony with the words, “I shouted with very joy, and that shout awoke me.”
परीक्षेचा ओमेगा हा तो काळ आहे, जेव्हा शिखरशिळा बसविल्याने दर्शविल्याप्रमाणे मंदिर पूर्ण होते. मंदिराची पूर्णता म्हणजे विजयी मंडळी, जी तण काढून टाकले गेल्यावर स्थापन होते. मिलरच्या स्वप्नात मंदिराची पूर्णता तेव्हा झाली, जेव्हा रत्ने पुन्हा मोठ्या पेटीत टाकण्यात आली, “त्या मनुष्याच्या कोणत्याही दिसणाऱ्या कष्टांशिवाय, ज्याने ती त्यात टाकली.” मिलरने धूळ झाडणारा मनुष्य रत्ने मोठ्या पेटीत टाकताना ओळखल्यानंतर, तो आपले साक्ष्य या शब्दांनी समाप्त करतो, “मी आनंदाने मोठ्याने आरोळी ठोकली, आणि त्या आरोळीने मला जाग आली.”
Take note that Miller’s loud cry that awakens, was empowered by “joy.” Joy is the symbol of those in Joel who have the “new wine,” and “shame” is upon those other drinkers of wine who have been cut off from the new wine. The Midnight Cry that awakens Miller, follows after the dirt brush man casts the jewels into the larger casket. The larger casket is full of the jewels that have been separated from the rubbish and cast into the casket, which is both the temple of the one hundred and forty-four thousand, and the message of the Midnight Cry. The temple is finished in the second decree, or the second angel, or the second and omega test. In Miller’s dream, the omega test is represented when the windows of heaven are opened.
Notez que le grand cri de Miller, qui réveille, était rendu puissant par la « joie ». La joie est le symbole de ceux, dans Joël, qui ont le « vin nouveau », et la « honte » repose sur ces autres buveurs de vin qui ont été retranchés du vin nouveau. Le Cri de Minuit qui réveille Miller suit le moment où l’homme à la brosse jette les joyaux dans le plus grand coffret. Le plus grand coffret est rempli des joyaux qui ont été séparés des détritus et jetés dans le coffret, lequel est à la fois le temple des cent quarante-quatre mille et le message du Cri de Minuit. Le temple est achevé dans le second décret, ou le second ange, ou la seconde épreuve et l’oméga. Dans le rêve de Miller, l’épreuve de l’oméga est représentée lorsque les fenêtres du ciel sont ouvertes.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. Revelation 19:6–9.
Keď som počul akoby hlas veľkého zástupu, ako hukot mnohých vôd a ako zvuk mocných hromov, ktoré volali: Aleluja! Lebo Pán, všemohúci Boh, prevzal kráľovstvo. Radujme sa a plesajme a vzdajme mu slávu, lebo prišla svadba Baránkova a jeho nevesta sa pripravila. A jej bolo dané, aby sa zaodela do čistého a žiarivého kmentu; lebo tým kmentom sú spravodlivé skutky svätých. I povedal mi: Napíš: Blahoslavení tí, ktorí sú povolaní na svadobnú hostinu Baránkovu. A povedal mi: Toto sú pravdivé slová Božie. Zjavenie 19:6–9.
On October 22, 1844, “four comings of Christ” were fulfilled, and each of those four comings are more perfectly fulfilled at the soon-coming Sunday law. He came as the Messenger of the Covenant, in fulfillment of the purging and purification of the Levites in Malachi three. He came to receive a kingdom in fulfillment of Daniel 7:13. He came to cleanse the sanctuary in fulfillment of Daniel 8:14 and He also came to the marriage. The marriage takes place when the bride has made herself ready.
د ۱۸۴۴ کال د اکتوبر پر ۲۲مه، «د مسیح څلور راتګونه» پوره شول، او له دغو څلورو راتګونو څخه هر یو د ژر راتلونکې یکشنبې د قانون پر مهال لا ډېر بشپړ پوره کېږي. هغه د عهد د استازي په توګه راغی، د ملاکي درېیم باب د لاویانو د پاکولو او تصفیې د پوره کېدو په تحقق کې. هغه د پاچاهۍ د ترلاسه کولو لپاره راغی، د دانیال ۷:۱۳ د پوره کېدو په تحقق کې. هغه د مقدس ځای د پاکولو لپاره راغی، د دانیال ۸:۱۴ د پوره کېدو په تحقق کې، او همدارنګه هغه واده ته هم راغی. واده هغه مهال واقع کېږي کله چې ناوې ځان چمتو کړی وي.
“‘When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.’ Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.
«“Dès que le fruit est mûr, on y met aussitôt la faucille, parce que la moisson est arrivée.” Christ attend avec un ardent désir la manifestation de Lui-même dans Son Église. Lorsque le caractère de Christ sera parfaitement reproduit dans Son peuple, alors Il viendra les réclamer comme Lui appartenant.» Christ’s Object Lessons, 69.
The “world can only be warned,” according to inspiration, by “seeing men and women” with the seal of God during the Sunday law crisis.
Mu nsi ishobora gusa kuburirwa, nk’uko guhumekerwa kubivuga, binyuze mu “kubona abagabo n’abagore” bafite ikimenyetso cy’Imana mu gihe cy’ihurizo ry’itegeko ryo ku Cyumweru.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“कार्य पवित्र आत्मा का यह है कि वह संसार को पाप, धार्मिकता और न्याय के विषय में दोषी ठहराए। संसार को केवल तब ही चेतावनी दी जा सकती है जब वह उन लोगों को, जो सत्य पर विश्वास करते हैं, सत्य के द्वारा पवित्र किए हुए देखे, और उन्हें उच्च तथा पवित्र सिद्धांतों के अनुसार कार्य करते हुए देखे, इस प्रकार कि वे ऊँचे और महान अर्थ में परमेश्वर की आज्ञाओं को मानने वालों और उन्हें अपने पैरों तले रौंदने वालों के बीच विभाजन-रेखा को प्रकट करें। आत्मा का पवित्रीकरण उन लोगों के बीच के भेद को चिह्नित करता है जिन पर परमेश्वर की मुहर है, और उन लोगों के बीच जो एक जाली विश्राम-दिन को मानते हैं। जब परीक्षा का समय आएगा, तब यह स्पष्ट रूप से दिखाया जाएगा कि पशु का चिन्ह क्या है। वह रविवार का पालन करना है। जो लोग सत्य को सुन लेने के बाद भी इस दिन को पवित्र मानते रहते हैं, वे उस पाप के मनुष्य की मुहर धारण करते हैं, जिसने समयों और व्यवस्थाओं को बदलने का विचार किया था।” Bible Training School, December 1, 1903.
When the bride makes herself ready the harvest is come. The harvest begins with the gathering together of the first fruit wheat offering that is lifted up as a wave offering ensign. First the first fruits, which are the one hundred and forty-four thousand in the book of Revelation, are gathered, and then the other flock, who are the great multitude. The ensign is his mighty army, and his mighty army is arrayed in fine white linen. At the marriage, the temple of the one hundred and forty-four is finished in advance of the judgment of the Sunday law, and that temple is not only Miller’s larger casket, but it is the church triumphant that possesses all the gifts, including the spirit of prophecy.
Quand l’épouse se prépare, la moisson est venue. La moisson commence par le rassemblement de l’offrande de blé des prémices, élevée comme une offrande agitée, comme une bannière. D’abord, les prémices, qui sont les cent quarante-quatre mille dans le livre de l’Apocalypse, sont rassemblées, puis l’autre troupeau, qui est la grande multitude. La bannière, c’est son armée puissante, et son armée puissante est revêtue de fin lin blanc. Au moment du mariage, le temple des cent quarante-quatre mille est achevé avant le jugement de la loi du dimanche, et ce temple n’est pas seulement le plus grand coffret de Miller, mais il est aussi l’Église triomphante qui possède tous les dons, y compris l’esprit de prophétie.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Revelation 19:10.
Et je tombai à ses pieds pour l’adorer. Mais il me dit : Garde-toi de le faire ! Je suis ton compagnon de service, et celui de tes frères qui ont le témoignage de Jésus. Adore Dieu ; car le témoignage de Jésus est l’esprit de la prophétie. Apocalypse 19:10.
The one hundred and forty-four thousand are those who have the testimony of Jesus, and the testimony of Jesus is set forth “line upon line” in both the Bible and Spirit of Prophecy. When the Laodicean movement of the one hundred and forty-four thousand transforms into the Philadelphian movement of the one hundred and forty-four thousand, they will all employ the line upon line methodology to present their testimony. That testimony is a combination of the Divine blood and the human witness.
Les cent quarante-quatre mille sont ceux qui ont le témoignage de Jésus, et le témoignage de Jésus est exposé « règle sur règle » tant dans la Bible que dans l’Esprit de Prophétie. Lorsque le mouvement laodicéen des cent quarante-quatre mille se transformera en mouvement philadelphien des cent quarante-quatre mille, ils emploieront tous la méthodologie de « règle sur règle » pour présenter leur témoignage. Ce témoignage est une combinaison du sang divin et du témoignage humain.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Revelation 12:11.
Na wali mshinda kwa damu ya Mwana-Kondoo, na kwa neno la ushuhuda wao; wala hawakuyapenda maisha yao hata kufa. Ufunuo 12:11.
The testimony of humanity combined with the blood of Divinity is the testimony of Moses and the Lamb. Moses was humanity, the alpha to the blood of the omega Lamb’s divinity. All the gifts are restored as soon as the bride makes herself ready, and as a mighty army clothed in white linen, she takes her position as the ensign of the Lord’s advancing army. That battle march begins when the bride is made ready and clothed in white, which is when the windows of heaven are opened, as they were in Miller’s dream.
Le témoignage de l’humanité uni au sang de la Divinité est le témoignage de Moïse et de l’Agneau. Moïse était l’humanité, l’alpha par rapport au sang de la divinité de l’Agneau oméga. Tous les dons sont rétablis dès que l’épouse se prépare, et telle une puissante armée vêtue de fin lin blanc, elle prend sa place comme l’étendard de l’armée du Seigneur qui avance. Cette marche au combat commence lorsque l’épouse est préparée et vêtue de blanc, moment où les écluses des cieux s’ouvrent, comme elles le furent dans le songe de Miller.
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. Revelation 19:11–16.
Et je vis le ciel ouvert, et voici un cheval blanc ; et celui qui le montait s’appelait Fidèle et Véritable, et c’est avec justice qu’il juge et qu’il fait la guerre. Ses yeux étaient comme une flamme de feu, et sur sa tête étaient plusieurs couronnes ; il portait un nom écrit, que nul ne connaissait, sinon lui-même. Il était revêtu d’un vêtement trempé dans le sang ; et son nom est appelé La Parole de Dieu. Et les armées qui sont dans le ciel le suivaient sur des chevaux blancs, vêtues de fin lin, blanc et pur. Et de sa bouche sort une épée aiguë, afin qu’avec elle il frappe les nations ; et il les paîtra avec une verge de fer ; et il foule la cuve du vin de l’ardente colère et de la fureur du Dieu Tout-Puissant. Et il porte sur son vêtement et sur sa cuisse un nom écrit : ROI DES ROIS, ET SEIGNEUR DES SEIGNEURS. Apocalypse 19:11–16.
When the dirt brush man enters the empty room and opens the windows He gathers up the jewels and cast them into the larger omega casket. James White would identify those jewels as God’s people, but William Miller would tell you symbols have more than one meaning, and the jewels represent not only the scattered foundational truths, but also the scattered jewels that are on the crown that is lifted up representing Christ’s kingdom of glory.
Lorsque l’homme à la brosse de poussière entre dans la chambre vide et ouvre les fenêtres, il recueille les joyaux et les jette dans le plus grand coffret oméga. James White identifierait ces joyaux comme étant le peuple de Dieu, mais William Miller vous dirait que les symboles ont plus d’une signification, et que les joyaux représentent non seulement les vérités fondamentales dispersées, mais aussi les joyaux dispersés qui se trouvent sur la couronne élevée, représentant le royaume de gloire du Christ.
And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land. Zechariah 9:16.
እግዚአብሔርም አምላካቸው በዚያ ቀን እንደ ሕዝቡ መንጋ ያድናቸዋል፤ እነርሱም እንደ ዘውድ ድንጋዮች በምድሩ ላይ እንደ ዓላማ ከፍ ከፍ ይላሉ። ዘካርያስ 9፥16።
The omega and second test after the foundational alpha test of Rome establishing the vision, is the capstone omega test. It is the finishing of the temple test, that precedes the third litmus test of judgment. The test purges the two classes of worshippers from each other, separating the wise and foolish based upon the oil, which is the message, or as Sister White identified in her commentary of the synagogue at Capernaum—the “words of truth.”
و دومین آزمون پس از آزمونِ بنیادیِ آلفا، یعنی آزمونِ روم که رؤیا را استوار ساخت، آزمونِ نهاییِ اُمگا است. این همان بهکمالرساندنِ آزمونِ هیکل است که پیش از سومین آزمونِ محکِ داوری واقع میشود. این آزمون، دو طبقه از عابدان را از یکدیگر پالایش و جدا میسازد، و دانایان را از نادانان بر اساسِ روغن، که همان پیام است، متمایز میگرداند؛ یا چنانکه خواهر وایت در تفسیرِ خود دربارهٔ کنشتِ کَفَرناحوم آن را مشخص ساخت—«کلماتِ حقیقت».
Capernaum is where in John 6:66, Jesus lost the greatest number of disciples at one time, and those disciples never returned. As the largest test of discipleship in the time of Christ, Capernaum is a symbol of the omega test of discipleship in the time of Christ, which in turn would typify the omega test of discipleship in the three-step testing process that began in 2023. In Capernaum, the test was represented by the Bread of Heaven, and it identified the failure of the Jews in the context of their inability to understand prophecy, due to their unwillingness to accept that when Jesus’ spoke of natural things, it was to be understood in a spiritual application.
Kapernaum je místo, kde v Janovi 6,66 Ježíš najednou ztratil největší počet učedníků a tito učedníci se již nikdy nevrátili. Jako největší zkouška učednictví v době Kristově je Kapernaum symbolem omega zkoušky učednictví v době Kristově, která pak předobrazuje omega zkoušku učednictví v tříkrokovém procesu zkoušení, jenž započal v roce 2023. V Kapernaum byla tato zkouška představena Chlebem z nebe a odhalila selhání Židů v souvislosti s jejich neschopností porozumět proroctví, způsobenou jejich neochotou přijmout, že když Ježíš mluvil o přirozených věcech, mělo se tomu rozumět v duchovním smyslu.
We will continue these things in the next article.
Waɗi kuudnu ɗe e winndannde ɗo yeeso ndee.
“Christ’s discourse in the synagogue concerning the bread of life was the turning point in the history of Judas. He heard the words, ‘Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.’ John 6:53. He saw that Christ was offering spiritual rather than worldly good. He regarded himself as farsighted, and thought he could see that Jesus would have no honor, and that He could bestow no high position upon His followers. He determined not to unite himself so closely to Christ but that he could draw away. He would watch. And he did watch.
“Масеҳнинг ибодатхонада ҳаёт нони ҳақида қилган нутқи Яҳудо тарихида бурилиш нуқтаси бўлди. У шундай сўзларни эшитди: «Агар Инсон Ўғлининг танасини еб, Унинг қонини ичмасангизлар, ичиңизда ҳаёт йўқ». Юҳанно 6:53. У Масеҳ дунёвий эмас, балки руҳий неъматни таклиф қилаётганини кўрди. У ўзини узоқни кўра оладиган деб билар ва Исо ҳеч қандай иззат-ҳурматга эга бўлмаслигини, шунингдек Ўз издошларига ҳам юқори мавқе ато эта олмаслигини кўра оламан, деб ўйлар эди. У ўзини Масеҳга шу қадар яқин боғламасликка қарор қилди-ки, зарурат туғилганда чекина оладиган бўлсин. У кузатадиган бўлди. Ва у кузатди.”
“From that time he expressed doubts that confused the disciples. …” The Desire of Ages, 719.
« Depuis ce moment-là, il exprima des doutes qui semèrent la confusion parmi les disciples. … » Jésus-Christ, p. 719.
First Test
कसौटी-ए-अव्वल
“The look that Jesus cast upon the selfish Judas convinced him that the Master had penetrated his hypocrisy, and read his base, contemptible character. This was a more direct reproof than Judas had before received. He was provoked by it, and thus a door was opened through which Satan entered to control his thoughts. Instead of repenting, he planned revenge. Stung by the knowledge of his sin, and provoked to madness because his guilt was known, he rose from the table, and went to the palace of the high priest, where he found the council assembled. He was imbued with the spirit of Satan, and acted like one bereft of reason. The reward promised for the betrayal of his Master was thirty pieces of silver; and for a far less sum than the box of ointment cost he sold the Savior.
जिस दृष्टि से यीशु ने स्वार्थी यहूदा की ओर देखा, उससे वह आश्वस्त हो गया कि स्वामी ने उसके कपट को भेद लिया है, और उसके नीच, घृणित चरित्र को पढ़ लिया है। यह यहूदा को पहले मिली हुई किसी भी ताड़ना से अधिक प्रत्यक्ष फटकार थी। इससे वह उद्दीप्त हो उठा, और इस प्रकार एक ऐसा द्वार खुल गया जिसके द्वारा शैतान उसके विचारों को वश में करने के लिए भीतर प्रविष्ट हुआ। पश्चात्ताप करने के स्थान पर उसने प्रतिशोध की योजना बनाई। अपने पाप के ज्ञान से विद्ध होकर, और इस कारण उन्माद तक उकसाया जाकर कि उसका अपराध प्रकट हो चुका था, वह मेज़ से उठ खड़ा हुआ, और महायाजक के महल में गया, जहाँ उसने परिषद् को एकत्र पाया। वह शैतान की आत्मा से परिपूर्ण था, और ऐसे व्यक्ति के समान कार्य कर रहा था जो विवेक से वंचित हो गया हो। अपने स्वामी के विश्वासघात के लिए जो प्रतिफल प्रतिज्ञात किया गया था, वह चाँदी के तीस टुकड़े थे; और सुगंधित तेल के पात्र की कीमत से कहीं कम राशि पर उसने उद्धारकर्ता को बेच डाला।
“In spirit and practice many resemble Judas. As long as there is silence in regard to the plague-spot in their character, no open enmity is seen; but when they are reproved, bitterness fills their hearts.” Youth Instructor, July 12, 1900.
« En esprit et en pratique, beaucoup ressemblent à Judas. Tant qu’il y a silence au sujet de la tache de lèpre dans leur caractère, aucune inimitié ouverte ne se manifeste ; mais lorsqu’ils sont repris, l’amertume remplit leur cœur. » Youth Instructor, 12 juillet 1900.
The Second Test
परीक्षा दूसरी
“Before the Passover Judas had met a second time with the priests and scribes, and had closed the contract to deliver Jesus into their hands. . . . Judas was now offended at Christ’s act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel’s king. All hope of worldly honor in a temporal kingdom was destroyed. Judas was satisfied that there was nothing to be gained by following Christ. After seeing Him degrade Himself, as he thought, he was confirmed in his purpose to disown Him, and confess himself deceived. He was possessed by a demon, and he resolved to complete the work he had agreed to do in betraying his Lord.” The Desire of Ages, 645.
«Pasaka öncesinde Yahuda, kâhinler ve din bilginleriyle ikinci kez buluşmuş ve İsa’yı onların eline teslim etmek üzere anlaşmayı sonuçlandırmıştı.... Yahuda, Mesih’in öğrencilerinin ayaklarını yıkama eylemi karşısında şimdi gücenmişti. Kendi kendine, eğer İsa kendisini bu denli alçaltabiliyorsa, İsrail’in kralı olamaz, diye düşünüyordu. Geçici bir krallıkta dünyasal onur elde etmeye dair bütün umutlar yok olmuştu. Yahuda, Mesih’i izlemenin kendisine hiçbir kazanç sağlamayacağına kanaat getirmişti. Onun, kendi düşüncesine göre, kendisini küçük düşürdüğünü gördükten sonra, O’nu inkâr etme ve aldanmış olduğunu itiraf etme niyetinde pekişti. İçine bir cin girmişti ve Rabbine ihanet etmek üzere yapmayı kabul ettiği işi tamamlamaya karar verdi.» Sevgi Öğretmeni, 645.
The Final Decision
Fa'amaoniga Mulimuli
“In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. ‘Then said Jesus unto him, That thou doest, do quickly. . . . He then having received the sop went immediately out: and it was night.’ Night it was to the traitor as he turned away from Christ into the outer darkness.
«Боҷ ҳайрат ва саргумӣ аз фош шудани нияти худ, Яҳудо шитобон бархост, то аз ҳуҷра берун равад. “Пас Исо ба вай гуфт: Он чиро, ки мекунӣ, зуд бикун.... Пас ӯ, баъд аз гирифтани луқма, дарҳол берун рафт; ва шаб буд.” Барои хоин, ҳангоме ки аз Масеҳ рӯй гардонда ба зулмати берунӣ мерафт, шаб буд.
“Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.
«Jusqu’à ce que ce pas fût franchi, Judas n’avait pas dépassé la possibilité de la repentance. Mais lorsqu’il quitta la présence de son Seigneur et de ses condisciples, la décision finale avait été prise. Il avait franchi la ligne de démarcation. »
“Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal.
“Fiyee hunda turtiin Yesuus lubbuu qormaata keessa jirtu kana wajjin ittiin hojjetee ture. Yihuudaan akka fayyuuf wanti godhamuu danda’u tokko illee osoo hin hafin godhameera. Inni Gooftaa isaa dabarsee kennuuf yeroo lama walii galtee seenee booddees, Yesuus amma illee carraa qalbii jijjiirrannaaf isaaf kenne. Kiristoos kaayyoo icciitii garaa gantichaatii dubbisuudhaan, Yihuudaadhaaf ragaa dhumaa, amansiisaa, waaqummaa Isaa ta’e kenne. Kun bartuu sobduu sanaaf waamicha qalbii jijjiirrannaatti dhiyaate keessaa isa dhumaa ture. Iyyi tokko illee kan garaan Kiristoos, inni waaqa-namaa ta’e, gochuu danda’u hin hambifamne. Dambaliin araaraa, boona mata jabaadhaan deebifamee, gara jabina jala galchuutiin guutameen humna caaluun deebi’e. Garuu Yihuudaan, cubbuun isaa akka beekameef dinqifatee fi rifatee iyyuu, caalaatti kutatee murteeffate qofa. Inni irbaata sakraamentichaa irraa ba’ee hojii gantummaa sana raawwachuuf deeme.”
“In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 653–655.
“ក្នុងការប្រកាសវេទនាលើយូដាស ព្រះគ្រីស្ទក៏មានគោលបំណងនៃសេចក្តីមេត្តាចំពោះសិស្សរបស់ទ្រង់ផងដែរ។ ដោយវិធីនេះ ទ្រង់បានប្រទានដល់ពួកគេនូវភស្តុតាងដ៏ខ្ពង់ខ្ពស់បំផុតអំពីភាពជាព្រះមេស្ស៊ីរបស់ទ្រង់។ ទ្រង់មានព្រះបន្ទូលថា៖ ‘ខ្ញុំប្រាប់អ្នករាល់គ្នាមុនពេលការនោះកើតឡើង ដើម្បីថា ពេលវាកើតឡើងហើយ អ្នករាល់គ្នានឹងជឿថា ខ្ញុំជាព្រះអង្គនោះ។’ ប្រសិនបើព្រះយេស៊ូវបាននៅស្ងៀម ដោយទំនងជាមិនជ្រាបអំពីអ្វីដែលនឹងមកលើទ្រង់ទេ នោះសិស្សអាចនឹងគិតថា ព្រះអម្ចាស់របស់ពួកគេមិនមានការដឹងមុនដ៏ទេវភាពទេ ហើយត្រូវបានចាប់បានដោយការភ្ញាក់ផ្អើល និងត្រូវបានក្បត់ប្រគល់ទៅក្នុងកណ្ដាប់ដៃរបស់ហ្វូងមនុស្សឃាតករ។ មួយឆ្នាំមុននេះ ព្រះយេស៊ូវបានមានព្រះបន្ទូលប្រាប់សិស្សថា ទ្រង់បានជ្រើសរើសដប់ពីរនាក់ ហើយម្នាក់ក្នុងចំណោមពួកគេជាអារក្ស។ ឥឡូវនេះ ព្រះបន្ទូលរបស់ទ្រង់ទៅកាន់យូដាស ដែលបង្ហាញថា ការក្បត់របស់គាត់ត្រូវបានព្រះអម្ចាស់របស់គាត់ជ្រាបយ៉ាងពេញលេញរួចហើយ នឹងពង្រឹងសេចក្តីជំនឿរបស់អ្នកដើរតាមពិតប្រាកដរបស់ព្រះគ្រីស្ទក្នុងអំឡុងពេលនៃការបន្ទាបខ្លួនរបស់ទ្រង់។ ហើយនៅពេលយូដាសមកដល់ទីបញ្ចប់ដ៏គួរឲ្យរន្ធត់របស់គាត់ ពួកគេនឹងនឹកចាំអំពីវេទនាដែលព្រះយេស៊ូវបានប្រកាសលើអ្នកក្បត់នោះ។” The Desire of Ages, 653–655.