When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.
当利未记第二十三章与基督之线相结合、并按每行二十二节分成两条相等的线时——在这条基督之线上，春季的节期与其预表所指的实体相遇——我们便能显明一条始于三个步骤的线：星期五晚上的逾越节、安息日的无酵节，以及一周第一日的初熟节。这是一个路标，如基督的受洗所表征的；但这一个路标却包含三个步骤。
When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.
Ao começarmos na ressurreição e avançarmos quarenta dias para o futuro, chegamos a um ponto de viragem, pois foi então que Cristo deixou de ensinar face a face e ascendeu nas nuvens. Os cento e quarenta e quatro mil também ascendem nas nuvens.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.
ὁρὶ αὐτοὶ ἤκουσαν φωνὴν μεγάλην ἐκ τοῦ οὐρανοῦ, λέγουσαν πρὸς αὐτούς· Ἀνάβητε ὧδε. Καὶ ἀνέβησαν εἰς τὸν οὐρανὸν ἐν τῇ νεφέλῃ, καὶ ἐθεώρησαν αὐτοὺς οἱ ἐχθροὶ αὐτῶν. Καὶ ἐν ἐκείνῃ τῇ ὥρᾳ ἐγένετο σεισμὸς μέγας, καὶ τὸ δέκατον τῆς πόλεως ἔπεσεν, καὶ ἀπεκτάνθησαν ἐν τῷ σεισμῷ ὀνόματα ἀνθρώπων χιλιάδες ἑπτά· καὶ οἱ λοιποὶ ἔμφοβοι ἐγένοντο, καὶ ἔδωκαν δόξαν τῷ Θεῷ τοῦ οὐρανοῦ. Ἡ οὐαὶ ἡ δευτέρα ἀπῆλθεν· ἰδοὺ, ἡ οὐαὶ ἡ τρίτη ἔρχεται ταχύ. Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι· Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν καὶ τοῦ Χριστοῦ αὐτοῦ, καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀποκάλυψις 11:12–15.
The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.
विपत्ति दूसरी और तीसरी इस्लाम हैं, और सातवाँ स्वर्गदूत तीसरी विपत्ति है, जो एक बार फिर इस्लाम ही है। तीसरी विपत्ति भूकम्प के समय शीघ्र आ पहुँचती है। यह भूकम्प संयुक्त राज्य अमेरिका में रविवार के विधान को सूचित करता है; संयुक्त राज्य अमेरिका प्रकाशितवाक्य तेरह का पृथ्वी-जन्तु है, और रविवार का विधान वही कम्पन है, जो भूकम्प है। पृथ्वी-जन्तु उन दस राजाओं का प्रधान राजा है, और जब रविवार के विधान पर संयुक्त राज्य अमेरिका पराजित किया जाता है, तब नगर का दसवाँ भाग गिर चुका होगा। रविवार के विधान की उसी घड़ी में, एलिय्याह और मूसा द्वारा निरूपित वे दो साक्षी—वही दो साक्षी जो मसीह के साथ रूपान्तरित होकर पतरस, याकूब और यूहन्ना के सामने प्रकट हुए थे—बादल में स्वर्ग पर उठा लिए जाते हैं, और सब देखते हैं, क्योंकि उनके शत्रुओं ने उन्हें देखा।
Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.
ចំនួនសែសិបថ្ងៃបន្ទាប់ពីការរស់ឡើងវិញ ព្រះយេស៊ូវបាន «យាងឡើង» ទៅក្នុងពពក ហើយរយៈពេលដប់ថ្ងៃនៅក្នុងបន្ទប់ខាងលើក៏បានចាប់ផ្តើម។ ការយាងឡើងនោះគឺជាការសាកល្បងមួយដែលអាចមើលឃើញបាន ដូចជាសារទីពីរនៃទេវតាទាំងបីដែរ។ នៅពេលដែលទ្រង់យាងឡើង ទេវតាទាំងឡាយបានប្រកាសថា ទ្រង់នឹងយាងត្រឡប់មកវិញជាមួយនឹងពពក ដូចដែលទ្រង់ទើបតែបានយាងឡើងជាមួយនឹងពពកដែរ។
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.
एवं यदा सः एतानि वचनानि उक्तवान्, तदा तेषां पश्यतामेव सः उपरि नीतः; तथा मेघेन सः तेषां दृष्टेः अपहृतः। च यदा ते तस्य उपरि गच्छतः स्वर्गं प्रति एकटकं पश्यन्तः स्थितवन्तः, तदा पश्यत, श्वेतवस्त्रधारिणौ द्वौ पुरुषौ तेषां समीपे उपातिष्ठेताम्; तौ अपि ऊचतुः, हे गलीलप्रदेशीयाः पुरुषाः, यूयं किमर्थं स्वर्गं प्रति पश्यन्तः तिष्ठथ? अयं एव येशुः, यः युष्मत्तः स्वर्गं प्रति नीतः, सः तथैव पुनरागमिष्यति, यथा यूयं तम् स्वर्गं गच्छन्तम् अद्राक्ष्ट। प्रेरितानां कर्म 1:9–11.
His return at His Second Coming is in the “glory” of His kingdom.
Son retour lors de sa seconde venue s’accomplit dans la « gloire » de son royaume.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.
ଯେହେତୁ, ଏହି ବ୍ୟଭିଚାରୀ ଓ ପାପୀ ପିଢ଼ୀମଧ୍ୟରେ ଯେ କେହି ମୋତେ ଓ ମୋର କଥାମାନଙ୍କୁ ଲଜ୍ଜାବୋଧ କରିବ, ମନୁଷ୍ୟପୁତ୍ର ମଧ୍ୟ ସେହି ଲୋକଙ୍କୁ ଲଜ୍ଜାବୋଧ କରିବେ, ଯେତେବେଳେ ସେ ନିଜ ପିତାଙ୍କର ମହିମାରେ ପବିତ୍ର ଦୂତମାନଙ୍କ ସହିତ ଆସିବେ। ମାର୍କ 8:38।
This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.
Tato stejná „sláva“ je to, čeho byli Petr, Jakub a Jan svědky na hoře Proměnění. Hora Proměnění byla rovněž druhým krokem, jemuž předcházela a po němž následovala Caesarea Philippi a Caesarea Maritima. Druhá zkouška je také zkouškou obrazu šelmy, zkouškou, která vyžaduje prorocké rozpoznání, že se obraz šelmy utváří. Druhá zkouška je také tím, když Melzar prohlíží Daniela a jeho přátele, aby porovnal jejich vzezření s těmi, kdo nejedli luštěniny. Je to zraková zkouška. Druhým krokem ve třech smluvních krocích dějin Abramovy smlouvy bylo „znamení“ obřízky. Druhý krok představuje zapečetění Božího lidu, když je vyzdvihován jako korouhev. Druhý krok je místem, kde se zjevuje „sláva“, neboť tři kroky prvního anděla jsou bázeň, „sláva“ a soud. Čtyřicátý den letničního období se shoduje s horou Proměnění. Zuj si obuv, neboť stojíš na svaté zemi.
The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.
Die Himmelfahrt ist eine sichtbare Prüfung, und in der Linie der Feste geht der Himmelfahrt am vierzigsten Tag das Fest der Posaunen um fünf Tage voraus. Das Fest der Posaunen kennzeichnet die Warnung der siebten Posaune, welche die Warnung des Islam ist.
The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.
L’ascension suit les trompettes de cinq jours, puis, cinq jours après l’ascension, le Jour des expiations marque le jugement. La trompette, ce sont les anciens sentiers ; c’est le message adressé à Laodicée ; c’est l’islam ; et c’est le message fondamental du premier ange. Cinq jours plus tard, lorsque l’instruction « face à face » prend fin, la seconde épreuve visuelle du second ange est marquée par l’ascension. Cinq jours après cela, le jugement marque le troisième ange.
Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.
Ni minsi itano nyuma y’uko urubanza ku nzu y’Imana rurangiye, urubanza ruza ku Leta Zunze Ubumwe za Amerika nk’uko bigaragazwa n’Umunsi wa Pentekote.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
แล้วพระองค์ตรัสแก่อับรามว่า “จงรู้แน่เถิดว่าเชื้อสายของเจ้าจะเป็นคนต่างด้าวอยู่ในแผ่นดินซึ่งมิใช่ของตน และเขาทั้งหลายจะปรนนิบัติชนชาตินั้น และชนชาตินั้นจะข่มเหงเขาทั้งหลายอยู่สี่ร้อยปี และเราจะพิพากษาชนชาตินั้นด้วย ซึ่งพวกเขาจะต้องปรนนิบัติ และภายหลังพวกเขาจะออกมาพร้อมด้วยทรัพย์สมบัติมากมาย” ปฐมกาล 15:13, 14
The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.
«ትልቁ ንጥረ ነገር» የአንድ መቶ አርባ አራት ሺህ በእሑድ ሕግ ጊዜ የሚኖራቸው፣ በዚያም የዩናይትድ ስቴትስ «ሕዝብ» የሚፈረድበት፣ በኢሳይያስ ምዕራፍ ስድስት ያለው ንጥረ ነገር ሲሆን መለኮትን ይወክላል። የአብርሃም የቃል ኪዳን ትንቢት «ደግሞ ያችን ሕዝብ» ይላል፤ ስለዚህም የእግዚአብሔር ሕዝብ ከእሑድ ሕግ በፊት እንደሚታተም ያስረዳል። ከዚያም በእሑድ ሕግ ጊዜ፣ በዳስ በዓል ሰባቱ ቀናት የተወከለ ዘመን ላይ፣ ፍርድ በእግዚአብሔር ቤት ውጭ ባሉት ታላቅ ሕዝብ ላይ ሲፈጸም፣ የኋለኛው ዝናብ ያለ መጠን ይፈስሳል።
On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.
ថ្ងៃទី១៨ ខែកក្កដា ឆ្នាំ២០២០ សាក្សីទាំងពីរត្រូវបានសម្លាប់នៅតាមផ្លូវនៃក្រុងសូដុំ និងអេស៊ីព្ទ។ សាក្សីទាំងពីរនោះគឺម៉ូសេ និងអេលីយ៉ា ហើយវីល្លៀម មីល្លើរ គឺជាអេលីយ៉ានៃប្រវត្តិសាស្ត្ររបស់គាត់។ នៅក្នុងសុបិនរបស់គាត់ គាត់បានបិទភ្នែករបស់គាត់មួយភ្លែត ហើយនៅថ្ងៃទី១៨ ខែកក្កដា ឆ្នាំ២០២០ គាត់បានបិទភ្នែករបស់គាត់ជាព្យាការណ៍ក្នុងសេចក្ដីស្លាប់។ នៅពេលគាត់បើកភ្នែកឡើងវិញ បន្ទប់នោះទទេ ទ្វារមួយ និងបង្អួចទាំងឡាយបានបើកចំហ។ បន្ទាប់មក នៅពេលមីល្លើរបានឃើញកិច្ចការដែលបុរសកាន់ជក់បោសធូលីកំពុងសម្រេច គាត់បានអង្វរគាត់ឲ្យប្រុងប្រយ័ត្ន ហើយបុរសកាន់ជក់បោសធូលីនោះបានធានាចំពោះគាត់ថា អ្វីៗទាំងអស់នឹងប្រព្រឹត្តទៅដោយល្អ។
When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.
ملا نے جب جولائی 2023 میں بیابان میں بیداری پائی، تو بےخمیری روٹی کی عید آ پہنچی، جو 31 دسمبر 2023 کی قیامت سے ذرا پہلے تھی۔ اسی مقام پر—حقیقی نصفشب کی فریاد کا نبوی پیغام، وہ “فریاد” جس کی تمثیل ہر اُس دوسرے نبوی پیغام نے کی تھی جو کبھی مُہر کھولا گیا تھا، مُہر کھلنا شروع ہوئی، کیونکہ ساڑھے تین دنوں کا اختتام ایک “وقتِ آخر” کی نشان دہی کرتا ہے، اور “وقتِ آخر” پر ہمیشہ ایک نبوی مُہر کشائی ہوتی ہے۔ ایسا ہمیشہ ہی ہوتا ہے، کیونکہ مسیح کل، آج اور ابد تک یکساں ہے۔ انسانوں کے ساتھ اُس کے معاملات ہمیشہ ایک ہی مانند رہتے ہیں، کیونکہ وہ اب بھی انہی “خطوط” پر کام کرتا ہے جن پر وہ ہمیشہ سے کرتا آیا ہے۔ ساڑھے تین دنوں کے اختتام پر یسوع مسیح کا مکاشفہ مُہر کھولا گیا۔
The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.
ꯔꯤꯖꯔꯦꯛꯇꯛ ꯕꯣꯗꯤ ꯑꯗꯨ ꯑꯗꯝꯅ ꯇꯥꯏꯞ ꯇꯧꯔꯛꯄ ꯑꯣꯏꯔꯦ, ꯑꯗꯨꯗ ꯑꯁꯤ ꯑꯍꯥꯟꯕꯗ ꯁꯦꯝꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯃꯇꯨꯡꯗ ꯍꯥꯌꯥꯠꯀꯤ ꯅꯨꯡꯁꯤꯠꯄ ꯅꯨꯡꯉꯥꯏꯅ ꯅꯥꯕꯤꯌꯨ꯫ ꯏꯖꯦꯀꯤꯌꯦꯜ 37 ꯒꯤ ꯁꯤꯕ ꯑꯃꯁꯨꯡ ꯌꯥꯡꯍꯜꯂꯤꯕ ꯔꯨꯁꯨꯡꯁꯦꯡꯁꯤꯡꯁꯨ ꯑꯃꯅ ꯑꯔꯣꯏꯕ ꯄ꯭ꯔꯣꯐꯦꯁꯤ ꯑꯃꯅ ꯑꯍꯥꯟꯕꯗ ꯁꯦꯝꯈ꯭ꯔꯦ, ꯑꯃꯁꯨꯡ ꯃꯇꯨꯡꯗ ꯑꯅꯤꯁꯨꯕ ꯄ꯭ꯔꯣꯐꯦꯁꯤ ꯑꯃꯅ ꯍꯥꯌꯥꯠꯇ ꯄꯨꯔꯛꯄ ꯃꯍꯥꯛꯀꯤ ꯄꯥꯎꯒꯤ ꯃꯐꯝꯗ, ꯃꯁꯤꯅ ꯍꯥꯌꯥꯠꯀꯤ ꯅꯨꯡꯁꯤꯠꯄ ꯍꯥꯌꯥꯠ ꯂꯩꯇꯕ ꯍꯥꯌꯥꯠ ꯃꯥꯡꯕ ꯕꯣꯗꯤꯗ ꯄꯨꯔꯛꯄ ꯑꯣꯏ, ꯑꯃꯁꯨꯡ ꯃꯁꯤ ꯃꯔꯤ ꯃꯔꯥꯡꯒꯤ ꯄꯥꯎ ꯑꯣꯏ, ꯃꯁꯤꯅ ꯁꯤꯜꯂꯤꯡ ꯃꯦꯁꯦꯖ ꯑꯣꯏ꯫ ꯑꯅꯤꯃꯛꯇ ꯄꯤꯔꯛꯄ ꯃꯐꯝ ꯑꯅꯤꯒꯤ ꯃꯅꯨꯡꯗ, ꯑꯅꯣꯜꯂꯕ ꯄ꯭ꯔꯣꯐꯦꯁꯤ ꯑꯗꯨ ꯑꯅꯤ ꯁꯥꯔꯛ ꯑꯣꯏ, ꯑꯗꯨꯒ ꯃꯁꯤ ꯃꯈꯜ ꯑꯃꯒ ꯑꯃꯒ ꯃꯑꯣꯡ ꯑꯃꯗ ꯄꯨꯔꯛꯂꯤ꯫ ꯃꯈꯣꯏ ꯑꯁꯤ ꯃꯅꯨꯡꯒꯤ ꯑꯃꯁꯨꯡ ꯃꯄꯥꯟꯒꯤ ꯑꯣꯏ, ꯃꯈꯣꯏ ꯑꯁꯤ ꯎꯂꯥꯏ ꯑꯃꯁꯨꯡ ꯍꯤꯗꯦꯀꯦꯜ ꯇꯨꯔꯦꯜꯁꯤꯡꯒꯤ ꯗꯔꯁꯟ ꯑꯣꯏ; ꯃꯈꯣꯏ ꯑꯁꯤ chazon ꯑꯃꯁꯨꯡ mareh ꯗꯔꯁꯟꯁꯤꯡ ꯑꯣꯏ; ꯃꯈꯣꯏ ꯑꯁꯤ ꯑꯅꯤꯁꯨꯕ ꯁꯥꯛꯁꯤꯁꯤꯡ, ꯑꯅꯤꯁꯨꯕ ꯒꯣꯜꯗꯟ ꯄꯥꯏꯞꯁꯤꯡ ꯑꯣꯏ, ꯑꯃꯁꯨꯡ ꯑꯗꯨꯒꯤ ꯃꯈꯥ ꯑꯣꯏꯅ ꯃꯈꯥ ꯆꯠꯊꯔꯤ꯫
In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.
Dans l’histoire millérite, le Cri de Minuit fut la prophétie qui se joignit à la prophétie du second ange. Une prophétie en deux étapes. Lorsque les ossements desséchés ressuscitèrent en 2023, il leur fallait, par nécessité prophétique, être éprouvés, car le descellement d’une prophétie inaugure toujours un processus d’épreuve en trois étapes. Les deux premières épreuves seraient l’épreuve fondamentale, puis l’épreuve du temple.
Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.
Tano sali i bihaen long kirap bek—nek bilong man long ples i no gat man, we taim bilong bret i no gat yis i makim, i pinis, long wanem, Elaija, we Miller na Jon Baptais i makim, tupela wantaim i redim rot bilong Dispela Wan em ol i no inap long karim su bilong Em. Long kirap bek, Jisas i statim taim bilong Em bilong skulim “pes long pes” inap foapela ten de. Dispela skulim “pes long pes” i bin stat long namba tupela ten na tu de bilong Daniel long sapta ten. Long hap ia em i stap olsem tripela step na tripela taim bilong tasim, wantaim tupela taim bilong kamap strong.
Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.
Cinq jours avant l’achèvement des quarante jours, l’avertissement de la trompette de l’islam retentit. L’avertissement de l’islam était représenté par l’ânesse que le Christ monta lors de son entrée triomphale dans Jérusalem. Avant de descendre les pentes du mont des Oliviers vers Jérusalem, Il ordonna d’abord à Ses disciples d’aller détacher l’ânesse.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
«Энэхүү үзэгдэл 1847 онд өгөгдсөн бөгөөд тэр үед Амралтын өдрийг сахидаг Адвентист ах дүүс тун цөөн байсан, тэдний дундаас ч үүнийг сахих явдал нь Бурханы ард түмэн ба үл итгэгчдийн хооронд зааг татахуйц хангалттай чухал гэж үздэг нь цөөн байв. Одоо тэрхүү үзэгдлийн биелэлт үзэгдэж эхэлж байна. Энд дурдсан “тэр зовлонгийн цагийн эхлэл” нь гай гамшгууд асгарч эхлэх үеийг заадаггүй, харин тэдгээр нь асгаруулагдахын яг өмнөх богино хугацааг, Христ ариун сүмд байх тэр цагийг заадаг. Тэр үед, авралын ажил өндөрлөх зуур, дэлхий дээр зовлон ирж байх бөгөөд үндэстнүүд хилэгнэх боловч гурав дахь тэнгэрэлчийн ажлыг саатуулахгүйн тулд тогтоон баригдах болно. Тэр үед гурав дахь тэнгэрэлчийн чанга дуу хоолойд хүч өгөхийн тулд, мөн долоон сүүлчийн гай гамшиг асгаруулагдах үед ариун хүмүүсийг бат зогсоход бэлтгэхийн тулд “хожмын бороо,” буюу Эзэний оршихуйгаас ирэх сэргээлт ирнэ.» Эртний бичвэрүүд, 85.
At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.
9/11 ਵਿੱਚ ਉਸ ਨੇ ਆਪਣੇ ਦੂਤਾਂ ਨੂੰ ਹੁਕਮ ਦਿੱਤਾ ਕਿ ਗੱਧੇ ਨੂੰ ਖੋਲ੍ਹਣ, ਅਤੇ ਫਿਰ ਜਾਰਜ ਬੁਸ਼ ਛੋਟਾ ਨੇ ਉਸ ਗੱਧੇ ਨੂੰ ਰੋਕ ਲਿਆ। ਕੁਰੁਸ ਪਹਿਲੇ ਦੂਤ ਦਾ ਪ੍ਰਤੀਕ ਹੈ, ਕਿਉਂਕਿ ਉਸ ਨੇ ਪਹਿਲਾ ਹੁਕਮਨਾਮਾ ਘੋਸ਼ਿਤ ਕੀਤਾ ਸੀ। ਇਸ ਲਈ ਉਹ 11 ਅਗਸਤ 1840 ਅਤੇ 9/11 ਦੋਹਾਂ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ, ਅਤੇ 9/11 ਉੱਤੇ ਇਸਲਾਮ, ਜੋ “ਕੌਮਾਂ ਦੇ ਕ੍ਰੋਧਿਤ ਹੋਣ” ਦੁਆਰਾ ਦਰਸਾਇਆ ਗਿਆ ਹੈ, ਛੱਡਿਆ ਗਿਆ ਅਤੇ ਫਿਰ ਕਾਬੂ ਵਿੱਚ ਰੱਖਿਆ ਗਿਆ। ਉਸ ਵੇਲੇ ਪਿਛਲੀ ਵਰਖਾ ਵਰਸਣ ਲੱਗੀ। ਕੁਰੁਸ 11 ਅਗਸਤ 1840 ਅਤੇ 9/11 ਉੱਤੇ ਇਸਲਾਮ ਦੇ ਦੋਹਾਂ ਰਸਤਾ-ਚਿੰਨ੍ਹਾਂ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ।
“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.
“महा तीन सप्ताह तक गेब्रियल ने अंधकार की शक्तियों के साथ संघर्ष किया, इस प्रयत्न में कि कुरुस के मन पर कार्यरत प्रभावों का प्रतिकार करे; और संघर्ष समाप्त होने से पहले, स्वयं मसीह गेब्रियल की सहायता को आए। ‘फारस के राज्य के प्रधान ने इक्कीस दिन तक मेरा सामना किया,’ गेब्रियल घोषित करता है; ‘परन्तु देखो, मीकाएल, जो प्रधानों में से एक है, मेरी सहायता करने आया; और मैं वहाँ फारस के राजाओं के पास ठहरा रहा।’ Daniel 10:13. स्वर्ग जो कुछ परमेश्वर की प्रजा के पक्ष में कर सकता था, वह सब किया गया। अन्ततः विजय प्राप्त हुई; शत्रु की शक्तियाँ कुरुस के सब दिनों में, और उसके पुत्र कैम्बीसिस के सब दिनों में, जिसने लगभग साढ़े सात वर्ष तक राज्य किया, रोकी रहीं।” Prophets and Kings, 571.
Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.
Кир, 11 августа 1840 года, когда османское владычество прекратилось, как выражались пионеры, ислам второго горя был удержан. Это удержание ознаменовало завершение пророчества о времени в триста девяносто один год и пятнадцать дней, которое началось, когда четыре ангела, представлявшие четырёх исламских султанов, были освобождены шестым ангелом, который представлял второе горе из трёх гор ислама. 11 сентября ислам нанёс удар, а затем был удержан, как это представлено удержанием в истории Кира и в 1840 году. Все три эти свидетеля указывают на удержание или освобождение ислама, и в начале триумфального входа Христа осёл был отвязан.
The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.
Lânesse déliée en amont de Son entrée triomphale identifie le message de la trompette qui parvient cinq jours avant l’ascension. Le message de l’islam de nouveau relâché, comme il le fut au 11 septembre, et comme il le sera de nouveau quinze jours plus tard lors de la loi dominicale, qui est la Pentecôte, est le message qui marque le commencement du Cri de Minuit. Lânesse relâchée marque le commencement, ou l’alpha, de la proclamation du message du Cri de Minuit et, à la loi dominicale, où le Cri de Minuit se transforme en grand cri, l’islam frappe de nouveau la bête de la terre.
The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.
L’époque du Cri de Minuit commence par une frappe alpha de l’islam et s’achève par une frappe oméga de l’islam. Les frappes de l’islam contre les États-Unis sont représentées dans le témoignage de Balaam et de son ânesse, lequel est bien entendu exposé au chapitre vingt-deux du livre des Nombres. Le sort de l’Église adventiste du septième jour laodicéenne, en tant que corne protestante de la bête de la terre, est représenté dans Ésaïe 22:22 (interne), et le sort de la corne républicaine est exposé dans Nombres 22:22 (externe) et la suite.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
A yiwa Allah fushi saboda ya tafi; mala’ikan Ubangiji kuwa ya tsaya a hanya domin ya zama abokin gāba gare shi. A lokacin yana hawan jakinsa, bayinsa biyu kuma suna tare da shi.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Ê l’âne vit l’ange de l’Éternel qui se tenait sur le chemin, son épée nue à la main; et l’âne se détourna du chemin, et s’en alla dans les champs; et Balaam frappa l’âne pour la ramener dans le chemin. Nombres 22:22, 23.
At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.
അറ്റ് 9/11-ൽ, വ്യാജ പ്രവാചകനായ ബിലെയാം—അമേരിക്കൻ ഐക്യനാടുകളെയും ജോർജ് ബുഷ് ഇളയവനെയും പ്രതിനിധീകരിച്ചുകൊണ്ട്—തന്റെ പിതാവായ ജോർജ് ബുഷ് മൂത്തവൻ ആരംഭിച്ച പ്രവൃത്തി പൂർത്തിയാക്കുവാൻ ശ്രമിച്ചുകൊണ്ടിരുന്നു; അത്, ഗ്ലോബലിസ്റ്റുകളുടെ അമേരിക്കൻ ഐക്യനാടുകളെ അട്ടിമറിക്കാനുള്ള ശ്രമത്തിലും, അവൻ “a new world order” എന്നു വിളിച്ചതു നടപ്പിലാക്കുന്നതിനുമായിരിന്നു. ഗ്ലോബലിസ്റ്റുകളുടെ ബൈബിളാധിഷ്ഠിത പ്രേരണം ദൈവത്തിന്റെ ശേഷിപ്പുള്ള ജനത്തെ കൊല്ലുന്നതാകുന്നു; ജോർജ് ബുഷ് ഇളയവൻ, തന്റെ പിതാവ് “a new world order” എന്നു വിളിച്ചുകൊണ്ട് ആരംഭിച്ച പ്രവാചക പാരമ്പര്യത്തിന്റെ അന്ത്യം പ്രതിനിധീകരിക്കുന്നു. ബുഷിന്റെ “new world order” ഞായർനിയമത്തിൽ ഡ്രാഗൺ, മൃഗം, വ്യാജപ്രവാചകൻ എന്നീ മൂവക ഐക്യത്തിലേക്കു എത്തിച്ചേരുന്നു; ജോർജ് ബുഷ് ഇളയവൻ, ഞായർനിയമത്തിൽ പര്യവസാനിക്കുന്ന കാലഘട്ടത്തിന്റെ ആരംഭം അടയാളപ്പെടുത്തുന്നു; അതുതന്നെ മുദ്രയിടപ്പെടുന്ന സമയം, മൃഗത്തിന്റെ പ്രതിമയെക്കുറിച്ചുള്ള പരീക്ഷണകാലം, വെളിപ്പാട് പതിനെട്ടിന്റെ ആദ്യസ്വരത്താൽ പ്രതിനിധീകരിക്കപ്പെടുന്ന കാലഘട്ടം, ഇതിലും വളരെ കൂടുതലുമാകുന്നു. നൂറ്റിനാല്പത്തിനാലായിരം പേർ തങ്ങളുടെ നെറ്റികളിൽ മുദ്രയിടപ്പെടുന്നതുവരെ, ബിലെയാമിന്റെ കഴുത ഗ്ലോബലിസ്റ്റ് അജണ്ടയെ വശത്തേക്കു തിരിച്ചു.
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.
A Jeli walawala anaa ka naa Asafa. Ala, i kana sumaya, i kana here kɛ, ani i kana to nyɛgɛya la, Ala. Bawo, i juguw bɛ kɛ kunkɔrɔtɔ; minnu bɛ i kɔnɔya, olu ye olu kun yélé. Olu ye dabali-lafiri ladon i mɔgɔw la, ani olu ye dafalen kɛ i mɔgɔ-dogolenw kama. Olu ko: “Aw naa, an ka olu tɛgɛ ka bɔ siya dɔ ye, walasa Isirayɛli tɔgɔ kana to hakilila hali fɔ.” Bawo, olu ye i fɔlɔ kelen na dafalen kɛ ɲɔgɔn fɛ; olu ye ɲɔgɔn-dɛmɛ kɛ i kan. Zaburu 83:1–5.
Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”
Lêkan dê pê ve dijmêran wekî “deh” nete nas dikin, yên ku di Vahyîya heftdehan de wekî deh padîşah hatine temsîl kirin. Li wir deh padîşah yek fikir in, lê Asaf dibêje, “ew bi yekdengî şêwirîne kirine: ew li dijî te peyman girêdayî ne.” Ew deh padîşah ew peymana xerab a globalîst a rojên dawî ne, ku biryar dane ku “Îsraêl”—“veşartiyên te”—ji “bûna neteweyekê” “qut bikin.” Karê wê peymana deh padîşahan, yên ku hêza papal wekî “ser”ê yekîtiya sêqolî “bilind dikin,” ew e ku “Îsraêla” ruhanî tune bikin, yên ku di “cîhê veşartî yê Herî Bilind” de veşartî ne.
At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.
Le 11 septembre, l’âne de l’islam détourna l’agenda du dragon de sa trajectoire, car l’ange puissant d’Apocalypse 18 descendit, une épée à la main. L’épreuve interne consistait alors à revenir aux anciens sentiers. À ce moment-là, la répétition des histoires millérites du premier et du second ange commença à se reproduire, telle qu’elle est exposée dans l’histoire des trois premiers versets d’Apocalypse dix-huit. Ces trois premiers versets étant ceux dont Sœur White déclara qu’ils s’accompliraient lorsque les grands immeubles de la ville de New York seraient abattus.
At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.
Na 11 września wypełniło się Objawienie 18,1–3, a paralela pierwszego anioła zstępującego, aby oświecić ziemię swoją chwałą, z dniem 11 sierpnia 1840 roku została wówczas połączona z drugim aniołem, który ogłosił upadek Babilonu. Balaam był symbolem pierwszego anioła, a Balaamowi towarzyszyli jego dwaj słudzy, przedstawiający drugiego anioła.
In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.
Ɔwɔ Balaam ne mfatoho mu a ɛfa atoro odiyifo no abɛn a ɛyɛ Republican ho no, Balaam benya nhyia mmienu bio ne Islam afurum no. Wɔ nhyia a ɛto so mmiɛnsa no mu no, afurum no “bɛkasa,” na nkɔmhyɛ kasa no na ɛhyɛ Memeneda mmara no agyirae. Wɔ October 7, 2023 no, afurum no bɔɔ bio, nanso ɛnyɛ honhom fam nnɛ yi anuonyam asase no. Ɛbɔɔ ankasa tete anuonyam asase no, na afei na Balaam ne ne afurum no adu wɔn nhyia a ɛto so mmienu no mu.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.
그러나 여호와의 사자가 이쪽에도 담이 있고 저쪽에도 담이 있는 포도원 사이의 좁은 길에 섰다. 나귀가 여호와의 사자를 보고 몸을 담 쪽으로 밀어 발람의 발을 담에 짓눌렀으므로, 그가 다시 나귀를 쳤다. 민수기 22:24, 25.
The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.
Mizabibu ya Israeli ya kale huieleza mizabibu ya Waadventista Wasabato wa Laodikia. Wote wawili ni watu wa agano waliopewa wajibu wa kuwa watunza amana wa Sheria ya Mungu, ambayo imefananishwa na “ukuta,” nayo ni mojawapo ya vipengele vinavyounda mizabibu.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.
Dini lagi sa akong parasan ang mahimo ko pa unta nga wala ko buhata niini? Nganong, sa dihang gipaabut ko nga kini mamunga ug mga ubas, namunga man hinoon kini ug ihalas nga mga ubas? Ug karon, umari kamo; isulti ko kaninyo ang akong buhaton sa akong parasan: kuhaon ko ang iyang koral, ug kini pagaut-uton; gub-on ko ang iyang paril, ug kini pagatamakan. Isaias 5:4, 5.
Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.
Israel ya kale halisi na Israeli ya kisasa ya kiroho vyote viwili viliasi na kukataa wajibu wao mtakatifu. Tangu 9/11 hadi sheria ya Jumapili suala la kinabii linawakilishwa na “ukuta.” Suala la kinabii ni ubomoaji wa “ukuta” wa utengano kati ya kanisa na dola ndani ya Katiba ya Marekani. Katika 9/11 Bush alitekeleza Sheria ya Patriot, ambayo ilikuwa hatua kubwa katika kupindua Katiba, kwa maana hapo ndipo falsafa iliyoiongoza Katiba iligeuzwa juu chini, wakati kanuni za sheria ya Kirumi, inayodai kwamba mtu ana hatia mpaka athibitishwe kuwa hana hatia, zilipokubaliwa juu ya kanuni ya sheria ya Kiingereza inayoshikilia kwamba mtu hana hatia mpaka athibitishwe kuwa ana hatia.
The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.
La période allant du 11 septembre jusqu’à la loi dominicale contient des références prophétiques aux « murailles ». L’islam faisant s’effondrer les murailles comme l’ânesse de Balaam, cela indique que c’est la question de l’islam qui fournira la logique erronée permettant de renverser les principes contenus dans la Constitution. Dans ce sens prophétique, l’islam, faux prophète biblique, est ce qui séduit les États-Unis durant le temps d’épreuve de l’image de la bête, tout comme le faux prophète des États-Unis séduit le monde entier durant le temps d’épreuve mondial de l’image de la bête.
October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.
7 Oktoba 2023, mwana-punda wa Uislamu alishambulia nchi ya kale halisi ya utukufu, na mwana-punda huyo atakapofunguliwa kabla ya kutangazwa kwa Kilio cha Usiku wa Manane, Uislamu utalipiga tena taifa la Marekani, nchi ya kisasa ya kiroho ya utukufu, kama ulivyofanya tarehe 9/11. Mara ya pili Balaamu anapompiga mwana-punda, huyo ni malaika wa pili, na malaika wa pili daima huleta kuongezeka maradufu, kama inavyowakilishwa na “njia ya mashamba ya mizabibu” yenye kuta mbili.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Үзэн Эзэний тэнгэрэлч цааш явж, баруун тийш ч, зүүн тийш ч эргэх замгүй нарийн газар зогсов. Илжиг Үзэн Эзэний тэнгэрэлчийг хараад Балаамын доор сөхрөн унав. Тэгэхэд Балаамын уур дүрэлзэж, тэр илжгийг таягаараа цохив. Эзэн илжгийн амыг нээхэд, тэр Балаамд өгүүлрүүн: “Намайг эдгээр гурван удаа цохиход хүргэтэл би чамд юу хийсэн юм бэ?” Тооллого 22:26–28.
When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.
当我们更仔细地考察第二十二节和二十三节时，就会发现，驴实际上是在第二十三节第一次被打。
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Heri mura xwe wa swe no jihu ni w'ukwo owo, Nya-Ǹkpà Mngu à kpà n'uzo ka ọ bụrụ onye iro imegide ya. N'oge ahụ, ọ nọ n'elu ịnyịnya-ibu ya, ndị ohu ya abụọ sokwa ya.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Et l’ânesse vit l’ange de l’Éternel qui se tenait dans le chemin, son épée nue à la main; et l’ânesse se détourna du chemin, et alla dans le champ; et Balaam frappa l’ânesse pour la ramener dans le chemin. Nombres 22:22, 23.
God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.
Cuddadii Ilaah ee Balaam ku soo degtay, markii uu aqbalay codsiga ah inuu noqdo nebi been ah, waxay la jaanqaadday sida Masiixu hadalkiisii ula soo afjaray Yuhuuddii muranka badnayd aayadda ugu dambaysa ee Matayos 22. Aayadda saddex iyo labaatanaad ee Tirintii 22 waxay u dhigantaa Matayos cutubka 23, aayadaha afar iyo labaatanaad iyo shan iyo labaatanaad ee Tirintii waxay u dhigmaan cutubyada 24 iyo 25 ee Matayos. Aayadaha lix iyo labaatan, toddoba iyo labaatan, iyo siddeed iyo labaatan waxay u dhigmaan cutubyada 26, 27, 28 ee Matayos.
Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.
Matthieu 23 est le premier ange, 24 et 25 sont le deuxième ange, et 26, 27 et 28 sont le troisième ange. Dans Nombres 22, le verset 23 est le premier ange, les versets 24 et 25 sont le deuxième ange, et les versets 26, 27 et 28 sont le troisième ange. Matthieu s’adresse au peuple de l’alliance, ancien et nouveau : Nombres identifie le rôle de l’islam comme l’instrument du châtiment de Dieu contre l’adoration du dimanche qui commence aux États-Unis puis s’étend ensuite au monde. Après le troisième coup, lorsque l’ânesse parle, Balaam est éclairé sur ce qui venait de se produire.
Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.
그때 주께서 발람의 눈을 여시매, 그가 여호와의 사자가 길에 서서 손에 칼을 빼어 들고 있는 것을 보니라. 이에 그가 머리를 숙이고 얼굴을 땅에 대고 엎드리니, 여호와의 사자가 그에게 이르되, “네가 어찌하여 네 나귀를 이 세 번이나 때렸느냐? 보라, 네 길이 내 앞에서 패역하므로 내가 너를 대적하려고 나왔노라. 나귀가 나를 보고 이 세 번 내 앞에서 돌이켰으니, 만일 그가 내 앞에서 돌이키지 아니하였더라면, 내가 진실로 이제 너는 죽이고 그는 살려 두었으리라” 하매, 발람이 여호와의 사자에게 이르되, “내가 범죄하였나이다. 당신께서 나를 대적하여 길에 서 계신 줄을 내가 알지 못하였나이다. 이제 그러하오니, 만일 그것이 당신을 기쁘지 않게 하거든 내가 다시 돌아가겠나이다.” 민수기 22:31–34.
Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.
Balaam représente le faux prophète, lequel est les États-Unis, qui parle comme un dragon au moment de la loi du dimanche. Au moment de la loi du dimanche, lorsqu’il est éclairé, il représente ceux qui sont encore à Babylone, lesquels sont alors réveillés à la question de la loi du dimanche et appelés à sortir de Babylone.
Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.
Kutannoon shanan barsiisa ergaa maxinoo hin qabne Miller irraa, achiis guyyaa soddomii barsiisa Kiristoos luboota Isaa barsiisu, kan soddomichaan bakka buufaman, kunis ergaa akeekkachiisa malakata gadhiifamuu harree geessa; kunis guyyaa shaniin ol ka’iinsa mallattoo dursee; sunis immoo guyyaa shaniin balbala cufamuu fakkeenya durboota kudhani keessatti dursee; kunis immoo guyyaa shaniin seera Dilbataa Pentekostee dursee; innis yeroo guyyaa torbaa Godoo kaasee seensisa; kunis guutummaatti dhangala’iinsa roobaa boodaa yeroo inqilaaba seera Dilbataa keessatti ta’uudha; sababni isaas qorichi yeroo sanaa waa’ee guyyaa torbaffaati.
The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.
lima angka itu tanda bagi para perawan, baik yang bijaksana maupun yang bodoh. tiga puluh angka itu tanda bagi para imam, yang itulah yang ditunjukkan oleh nama Imamat. tujuh angka itu adalah Sabat. Imamat dua puluh tiga menggambarkan sejarah para imam, orang-orang Lewi dalam Maleakhi tiga, para perawan yang bijaksana, dan seratus empat puluh empat ribu orang selama masa ujian Sabat.
We will continue these things in the next article.
Nosotros continuaremos estas cosas en el próximo artículo.