It has been a long process for me to get to this point in the study of Panium, and the title “Eleven, Eleven” is meant to emphasize that the Lion of the tribe of Judah coordinated both the book of Daniel and the book of Revelation to set forth the internal and external lines of the history of the sealing of God’s people in the eleventh chapter and eleventh verse. Just before probation closes a command to unseal the prophecy in Revelation that was sealed until the time when the internal and external prophetic histories represented by the two lines of eleven—eleven, found in the books of Daniel and Revelation became present truth.
Je suis parvenu à ce point dans l’étude de Panium au terme d’un long processus, et le titre « Onze, Onze » vise à souligner que le Lion de la tribu de Juda a coordonné à la fois le livre de Daniel et le livre de l’Apocalypse afin d’exposer les lignes internes et externes de l’histoire du scellement du peuple de Dieu dans le onzième chapitre et le onzième verset. Juste avant la clôture du temps de grâce, un ordre est donné de desceller la prophétie dans l’Apocalypse, laquelle avait été scellée jusqu’au moment où les histoires prophétiques internes et externes représentées par les deux lignes de onze — onze, que l’on trouve dans les livres de Daniel et de l’Apocalypse, devinrent la vérité présente.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. Revelation 22:10, 11.
En hy sê vir my: Moenie die woorde van die profesie van hierdie boek verseël nie, want die tyd is naby. Wie onreg doen, laat hom nog meer onreg doen; en wie vuil is, laat hom nog vuiler word; en wie regverdig is, laat hom nog regverdig wees; en wie heilig is, laat hom nog heiliger wees. Openbaring 22:10, 11.
The “time is at hand” just before the close of probation, and the “time is at hand” when the “Revelation of Jesus Christ” is unsealed.
“Évangile en français facile” est tout proche, juste avant la fin du temps de grâce, et “Évangile en français facile” est tout proche quand “la Révélation de Jésus-Christ” est descellée.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.
La Révélation de Jésus-Christ, que Dieu lui a donnée pour montrer à ses serviteurs les choses qui doivent arriver bientôt; et il l’a fait connaître, en l’envoyant par son ange à son serviteur Jean, lequel a rendu témoignage à la parole de Dieu et au témoignage de Jésus-Christ, et à tout ce qu’il a vu. Heureux celui qui lit, et ceux qui entendent les paroles de cette prophétie, et qui gardent les choses qui y sont écrites; car le temps est proche. Apocalypse 1:1–3.
When the Lion of the tribe of Judah unseals the “Revelation of Jesus Christ” as He has been doing since the arrival of the message of the Midnight Cry in July of 2023, that unsealing includes the revelation that He is “Palmoni,” the Wonderful Numberer, or the Numberer of Secrets. Failure to accept this truth is to fail the testing process which seals the one hundred and forty-four thousand.
যখন যিহূদা গোত্রের সিংহ “যীশু খ্রিষ্টের প্রকাশিত বাক্য”‑এর মোহর উন্মোচন করেন—যেমন তিনি ২০২৩ সালের জুলাই মাসে মধ্যরাত্রির আহ্বানের বার্তা আগমনের পর হতেই করে আসছেন—তখন সেই উন্মোচনের অন্তর্ভুক্ত এই প্রকাশও যে, তিনিই “পালমোনি,” আশ্চর্য সংখ্যাগণনাকারী, অথবা গূঢ় বিষয়সমূহের গণনাকারী। এই সত্য গ্রহণে ব্যর্থ হওয়া মানে সেই পরীক্ষণপ্রক্রিয়ায় ব্যর্থ হওয়া, যা এক লক্ষ চুয়াল্লিশ হাজারকে সীলমোহর করে।
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Matthew 3:11, 12.
Certes, moi, je vous baptise d’eau pour la repentance; mais celui qui vient après moi est plus puissant que moi, et je ne suis pas digne de porter ses souliers: lui, il vous baptisera du Saint-Esprit et de feu; il a son van à la main, et il nettoiera entièrement son aire, et il amassera son blé dans le grenier; mais il brûlera la balle au feu qui ne s’éteint point. Matthieu 3:11, 12.
“Just how soon this refining process will begin I cannot say, but it will not be long deferred. He whose fan is in His hand will cleanse His temple of its moral defilement. He will thoroughly purge His floor.” Testimonies to Ministers, 372, 373.
«Кайчан бу чистарту эше башланырын мин әйтә алмыйм, ләкин ул озакка кичектерелмәс. Кулында иләге булган Зат Үзенең гыйбадәтханәсен аның әхлакый нәҗеслегеннән пакьләячәк. Ул Үзенең ындыр табагын тулысынча чистартыр». Testimonies to Ministers, 372, 373.
The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.
The lines of prophecy which identify the time of the sealing as a prophetic testing process are more than abundant. It is clear that the testing process is based upon the students aptitude and ability to apply the correct or incorrect methodology for studying God’s prophetic Word. This truth is also abundantly set forth within the inspired record.
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:17–20.
Sedangkan mengenai keempat anak ini, Allah mengaruniakan kepada mereka pengetahuan dan kecakapan dalam segala ilmu dan hikmat; dan kepada Daniel Ia memberi pengertian tentang segala penglihatan dan mimpi. Maka pada akhir masa yang telah ditetapkan raja untuk membawa mereka masuk, kepala sida-sida membawa mereka menghadap Nebukadnezar. Lalu raja bercakap-cakap dengan mereka; dan di antara mereka semua tidak didapati seorang pun seperti Daniel, Hananya, Misael, dan Azarya; sebab itu mereka berdiri di hadapan raja. Dan dalam segala perkara hikmat dan pengertian yang ditanyakan raja kepada mereka, didapatinya mereka sepuluh kali lebih unggul daripada semua ahli sihir dan ahli nujum yang ada di seluruh kerajaannya. Daniel 1:17–20.
A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.
A premier rule of prophetic interpretation is that truth is established upon the testimony of two, and those who fail to have confidence in the principle are setting themselves up for failure. An element of the testing process during the sealing time, involves the recognition of the connection of the internal and external histories represented in chapter eleven and verse eleven by Daniel and John.
“Revelation is a sealed book, but it is also an opened book. It records marvelous events that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, thus showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.” Manuscript Releases, volume 9, 8.
«ជំពូកវិវរណៈជាសៀវភៅដែលបានបិទត្រា ប៉ុន្តែក៏ជាសៀវភៅដែលបានបើកផងដែរ។ វាកត់ត្រាព្រឹត្តិការណ៍ដ៏អស្ចារ្យដែលនឹងកើតឡើងនៅថ្ងៃចុងក្រោយនៃប្រវត្តិសាស្ត្រផែនដីនេះ។ សេចក្ដីបង្រៀននៅក្នុងសៀវភៅនេះមានលក្ខណៈច្បាស់លាស់ មិនមែនអាថ៌កំបាំង និងមិនអាចយល់បានឡើយ។ នៅក្នុងវា ខ្សែបន្ទាត់នៃទំនាយដដែលត្រូវបានលើកឡើងដូចនៅក្នុងដានីយ៉ែល។ ទំនាយខ្លះៗ ព្រះបានមានបន្ទូលម្ដងទៀត ដោយបង្ហាញថា ត្រូវយកចិត្តទុកដាក់ចំពោះទំនាយទាំងនោះ។ ព្រះអម្ចាស់មិនមានបន្ទូលស្ទួនអំពីអ្វីៗដែលគ្មានសារៈសំខាន់ធំដុំឡើយ»។ Manuscript Releases, volume 9, 8.
The books of Daniel and Revelation represent two witnesses, and the one hundred and forty-four thousand are represented as two witnesses in Revelation chapter eleven. In verse eleven of the chapter the two witnesses, represented by Elijah and Moses are resurrected as typified by both John in the boiling oil and Daniel in the lion’s den. The one hundred and forty-four thousand are represented by Daniel and John, and also by Elijah and Moses. To succeed in the testing process which produces the one hundred and forty-four thousand a student must understand that truth is established upon two witnesses, and that the books of Daniel and Revelation represent two witnesses, and that the one hundred and forty-four thousand have been typified as Elijah and Moses and also Daniel and John.
Az Dániel és a Jelenések könyve két tanút jelképez, és a száznegyvennégyezer a Jelenések tizenegyedik fejezetében szintén két tanúként van bemutatva. A fejezet tizenegyedik versében a két tanú, akiket Illés és Mózes jelképez, feltámad, amint azt előképezi János a forró olajban és Dániel az oroszlánok vermében. A száznegyvennégyezer Dániel és János által is, valamint Illés és Mózes által is van jelképezve. Ahhoz, hogy valaki sikeresen helytálljon abban a megpróbáltatási folyamatban, amely létrehozza a száznegyvennégyezret, a tanulónak meg kell értenie, hogy az igazság két tanú által állapíttatik meg, hogy Dániel és a Jelenések könyve két tanút jelképez, és hogy a száznegyvennégyezer előképként Illés és Mózes, valamint Dániel és János által is meg lett jelenítve.
These truths are only a brief sampling of prophetic truths associated with the internal and external history represented by “eleven, eleven” in both Daniel and Revelation. As Palmoni, Christ guided in the alignment of the two passages, and also that eleven, plus eleven equals twenty-two, which in turn is a tithe or tenth of two hundred and twenty, which is a symbol of the combination of divinity with humanity. Palmoni established upon more than two witnesses that “two hundred and twenty” represents the combination of divinity and humanity, which is in turn a description of the incarnation of Christ when He took upon Himself fallen flesh. In doing so He set forth the example for mankind that if they are willing to meet the requirements of the gospel, Christ is willing to combine His divinity with our humanity. Divinity and humanity are therefore two witnesses.
Ces vérités ne constituent qu’un bref aperçu des vérités prophétiques liées à l’histoire intérieure et extérieure représentée par « onze, onze » tant dans Daniel que dans l’Apocalypse. En tant que Palmoni, Christ a guidé l’alignement des deux passages, ainsi que le fait que onze, plus onze, égale vingt-deux, ce qui, à son tour, est une dîme, ou un dixième, de deux cent vingt, lequel est un symbole de la combinaison de la divinité avec l’humanité. Palmoni a établi sur plus de deux témoins que « deux cent vingt » représente la combinaison de la divinité et de l’humanité, ce qui constitue à son tour une description de l’incarnation de Christ lorsqu’Il prit sur Lui une chair déchue. Ce faisant, Il a présenté à l’humanité l’exemple selon lequel, si les hommes sont disposés à satisfaire aux exigences de l’Évangile, Christ est disposé à unir Sa divinité à notre humanité. La divinité et l’humanité sont donc deux témoins.
The “Revelation of Jesus Christ” that opened up just before probation closes includes that Jesus is the “Word” of God.
Az „Jézus Krisztus kijelentése”, amely közvetlenül a kegyelmi idő lezárulása előtt tárult fel, magában foglalja azt is, hogy Jézus Isten „Igéje”.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1–5.
Au commencement était la Parole, et la Parole était avec Dieu, et la Parole était Dieu. Elle était au commencement avec Dieu. Toutes choses ont été faites par elle; et rien de ce qui a été fait n’a été fait sans elle. En elle était la vie; et la vie était la lumière des hommes. Et la lumière luit dans les ténèbres; et les ténèbres ne l’ont point reçue. Jean 1:1–5.
The Bible is the “Word” of God which, just as Christ represents the combination of divinity with humanity. The Bible represents the two witnesses of the Old and New Testaments, who are also Moses and Elijah in Revelation chapter eleven.
Bib la se “Pawòl” Bondye a ki, menm jan Kris la reprezante konbinezon divinite ak limanite. Bib la reprezante de temwen Ansyen ak Nouvo Testaman yo, ki se tou Moyiz ak Eli nan Revelasyon chapit onz la.
“Concerning the two witnesses the prophet declares further: ‘These are the two olive trees, and the two candlesticks standing before the God of the earth.’ ‘Thy word,’ said the psalmist, ‘is a lamp unto my feet, and a light unto my path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament.” The Great Controversy, 267.
“Ko saabsan labada markhaati nebigu wuxuu sii caddeeyaa: ‘Kuwanu waa labada geed oo saytuun ah iyo labada laambadood oo hor taagan Ilaaha dhulka.’ ‘Eraygaagu,’ ayuu yidhi qoraagii Sabuurka, ‘waa laambad cagahayga u ah, waana iftiin jidkayga u ah.’ Muujintii 11:4; Sabuurradii 119:105. Labada markhaatina waxay matalaan Qorniinnada Axdigii Hore iyo Axdiga Cusub.” The Great Controversy, 267.
The two witnesses are the two olive trees, the two candlesticks and the Old and New Testaments, which is represented in the paragraph as “Thy word.” The “Revelation of Jesus Christ” that is unsealed by the Lion of the tribe of Judah just before the close of probation is “the final increase of knowledge” which tests those who are candidates to be one of the one hundred and forty-four thousand. The “final increase of knowledge” is also the message of the Midnight Cry in the parable of the ten virgins.
दो साक्षी वे दो जैतून के वृक्ष हैं, वे दो दीपवृक्ष हैं, और पुराना तथा नया नियम हैं, जिनका इस अनुच्छेद में “तेरा वचन” के रूप में प्रतिनिधित्व किया गया है। “यीशु मसीह का प्रकाशन,” जिसे यहूदा के गोत्र का सिंह अनुग्रह-काल के समाप्त होने से ठीक पहले अनमुद्रित करता है, “ज्ञान की अंतिम वृद्धि” है, जो उन लोगों की परीक्षा लेती है जो एक लाख चवालीस हजार में से एक होने के अभ्यर्थी हैं। “ज्ञान की अंतिम वृद्धि” दस कुँवारियों के दृष्टान्त में मध्यरात्रि की पुकार का संदेश भी है।
“‘Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth. Zechariah 4:11–14. These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.” The Seventh-day Adventist Bible Commentary, volume 4, 1180.
“तब मैंने उत्तर देकर उससे कहा, यह दीपवृक्ष के दाहिने और बाएँ ओर के ये दो जैतून के वृक्ष क्या हैं? फिर मैंने उत्तर देकर उससे कहा, ये दो जैतून की डालियाँ क्या हैं, जो उन दो सुनहरी नलियों के द्वारा अपने में से सुनहरा तेल उँडेलती हैं? और उसने मुझे उत्तर देकर कहा, क्या तू नहीं जानता कि ये क्या हैं? और मैंने कहा, नहीं, हे मेरे प्रभु। तब उसने कहा, ये वे दो अभिषिक्त जन हैं, जो सारी पृथ्वी के प्रभु के पास खड़े रहते हैं। जकर्याह 4:11–14। ये अपने आप को उन सुनहरे कटोरों में उँडेलते हैं, जो परमेश्वर के जीवित दूतों के हृदयों का प्रतीक हैं, जो लोगों के पास चेतावनियों और विनतियों में यहोवा का वचन पहुँचाते हैं। वचन स्वयं वैसा ही होना चाहिए जैसा यहाँ प्रस्तुत किया गया है, अर्थात वह सुनहरा तेल, जो उन दो जैतून के वृक्षों से उँडेला जाता है, जो सारी पृथ्वी के प्रभु के पास खड़े हैं। यही पवित्र आत्मा और अग्नि से बपतिस्मा है। यही अविश्वासियों के प्राण को दोषबोध के लिए खोल देगा। आत्मा की आवश्यकताएँ केवल परमेश्वर के पवित्र आत्मा के कार्य के द्वारा ही पूरी की जा सकती हैं। मनुष्य स्वयं अपने से हृदय की लालसाओं को तृप्त करने और उसकी अभिलाषाओं को पूरा करने के लिए कुछ भी नहीं कर सकता।” The Seventh-day Adventist Bible Commentary, volume 4, 1180.
The Word of God is both the Bible and Christ, and the Bible and Christ represent two witnesses, as do the one hundred and forty-four thousand. The two witnesses in turn represent a combination of divinity with humanity. They also represent internal and external prophetic histories. As witnesses, they provided evidence that divinity combined with humanity does not sin. They also represent the connection between divinity and humanity. Whether a ladder, conduit, pipes, angels or any of the other symbols of the communication link between God and man, the message conveyed to man is always life or death.
E Mbi i Perëndisë është njëherazi Bibla dhe Krishti, dhe Bibla dhe Krishti përfaqësojnë dy dëshmitarë, ashtu si edhe njëqind e dyzet e katër mijët. Dy dëshmitarët, nga ana e tyre, përfaqësojnë një ndërthurje të hyjnores me njerëzoren. Ata përfaqësojnë gjithashtu histori profetike të brendshme dhe të jashtme. Si dëshmitarë, ata dhanë provë se hyjnorja e bashkuar me njerëzoren nuk mëkaton. Ata përfaqësojnë gjithashtu lidhjen midis hyjnores dhe njerëzores. Qoftë një shkallë, një kanal, gypa, engjëj apo cilido nga simbolet e tjera të hallkës së komunikimit midis Perëndisë dhe njeriut, mesazhi që i përcillet njeriut është gjithmonë jetë ose vdekje.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
«Жердің бүкіл Иесінің жанында тұрған майланғандар, бір кезде Шайтанға көлегейлеуші керуб ретінде берілген орынды иеленеді. Өзінің тағысын қоршап тұрған киелі болмыстар арқылы Жаратқан Ие жер тұрғындарымен үздіксіз байланыс сақтайды. Алтын май — Құдай сенушілердің шамдарын жыпылықтап сөніп қалмасын деп қамтамасыз етіп тұратын рақымын білдіреді. Егер осы киелі май көктен Құдай Рухының хабарлары арқылы төгілмесе, зұлымдық күштері адамдарды толық билеп-төстер еді.»
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“Бог се обезчестява, когато не приемаме вестите, които Той ни изпраща. Така ние отказваме златното масло, което Той би излял в душите ни, за да бъде предавано на онези, които са в тъмнина. Когато прозвучи повикът: „Ето, младоженецът иде; излезте да го посрещнете“, онези, които не са приели святото масло, които не са пазили Христовата благодат в сърцата си, ще открият, както неразумните девици, че не са готови да посрещнат своя Господ. Те нямат в себе си сила да се снабдят с маслото и животът им претърпява крушение. Но ако Божият Свети Дух бъде поискан, ако умоляваме, както Мойсей: „Покажи ми славата Си“, Божията любов ще се излее в сърцата ни. Чрез златните тръби златното масло ще ни бъде предадено. „Не чрез сила, нито чрез мощ, но чрез Духа Ми, казва Господ на Силите.“ Като приемат светлите лъчи на Слънцето на правдата, Божиите чеда светят като светила в света.” Review and Herald, July 20, 1897.
The outpouring of the Holy Spirit occurs during the internal and external histories marked by Daniel and Revelation 11:11. There are “at least” four prophetic characters represented in verses eleven and twelve of Daniel chapter eleven that need to be identified. There are also four that need to be identified in verses thirteen through fifteen, and four in verse sixteen. We are now living in that very history, so it behooves us, as students of prophecy to sort out who the symbolic characters of verses eleven through sixteen are, for they represent a line of prophecy that covers the hidden history of verse forty of the same chapter.
Ukuthululwa kukaMoya oNgcwele kwenzeka ngesikhathi semilando yangaphakathi nengaphandle ephawulwe nguDaniyeli kanye neSambulo 11:11. Kukhona “okungenani” abalingiswa abane besiprofetho abamelwe emavesini eleshumi nanye nelelishumi nambili esahluko seshumi nanye sikaDaniyeli okufanele bahlonzwe. Kukhona futhi abane okufanele bahlonzwe emavesini eleshumi nantathu kuya kweleshumi nanhlanu, nabane evesini leshumi nesithupha. Manje siphila kulowo mlando uqobo, ngakho kuyasifanele, njengabafundi besiprofetho, ukuba sihlukanise ukuthi bangobani abalingiswa abafanekiselayo bamavesi eleshumi nanye kuya kweleshumi nesithupha, ngokuba bamele umugqa wesiprofetho ohlanganisa umlando ofihlekile wevesi lamashumi amane leso sahluko esifanayo.
It also seems relevant to identify the personalities represented in the history of verse forty which has been unsealing since 1989.
Il paraît également pertinent d’identifier les personnages représentés dans l’histoire du verset quarante, laquelle se descelle depuis 1989.
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.
Il dit : Va, Daniel, car ces paroles seront tenues closes et scellées jusqu’au temps de la fin. Plusieurs seront purifiés, blanchis et éprouvés ; mais les méchants agiront méchamment ; aucun des méchants ne comprendra, mais les sages comprendront. Daniel 12:9, 10.
Verse forty begins at the time of the end in 1798 with Napoleon of France taking the pope into captivity. Napoleon’s justification was based upon the broken Treaty of Tolentino in 1797. Napoleon and the pope’s battle had previously been typified in the history which fulfilled verses six and seven of Daniel chapter eleven. The broken marriage treaty and the defeat of the northern king by the southern king in fulfillment of verses six and seven were repeated in the history of 1798, and in doing so they represent the prediction of God’s Word in verses six and seven, and the fulfillment of those verses in the beginning of the warfare between Ptolemy Philadelphus, the second and king of Egypt, and Antiochus Theos, third king of Syria. Ptolemy represented the southern king and Antiochus represented the northern king.
ቁጥር አርባ በዘመኑ ፍጻሜ በ1798 ይጀምራል፤ በዚያም ጊዜ የፈረንሳይ ናፖሊዮን ጳጳሱን ወደ ምርኮ ወሰደ። ናፖሊዮን የሰጠው ማስረጃ በ1797 የተሰበረውን የቶለንቲኖ ስምምነት ላይ የተመሠረተ ነበር። የናፖሊዮንና የጳጳሱ ጦርነት ቀደም ሲል የዳንኤል ምዕራፍ አሥራ አንድ ቁጥር ስድስትንና ሰባትን በፈጸመው ታሪክ ውስጥ እንደ ምሳሌ ተገልጦ ነበር። የተሰበረው የጋብቻ ስምምነት እና ቁጥር ስድስትንና ሰባትን በመፈጸም የደቡብ ንጉሥ በሰሜን ንጉሥ ላይ ያመጣው ድል በ1798 ታሪክ ውስጥ እንደገና ተደገመ፤ በዚህም ሲሆን በቁጥር ስድስትና ሰባት ያለውን የእግዚአብሔር ቃል ትንቢት እና እነዚያ ቁጥሮች በግብፅ ሁለተኛ ንጉሥ ቶሎሜዎስ ፊላዴልፎስ እና በሶርያ ሦስተኛ ንጉሥ አንቲዮኮስ ቴኦስ መካከል በተነሣው ጦርነት መጀመሪያ ያገኙትን ፍጻሜ ይወክላሉ። ቶሎሜዎስ የደቡብን ንጉሥ ይወክል ነበር፤ አንቲዮኮስም የሰሜንን ንጉሥ ይወክል ነበር።
The prediction of the verses, brought together with the fulfillment of that prediction in the history of Ptolemy and Antiochus—which in turn typified and the history of Napoleon and the pope in 1798 provide three lines which typify the history of Putin and Zelenskyy in verses eleven and twelve. Thus, understanding that the time of the end in 1798 represents the history of Napoleon and the pope is incomplete if it ends there. We must understand what verses six and seven predict about Napoleon and the pope, and also what the history of Ptolemy and Antiochus teaches of that same period. When we understand those lines of truth, we may then understand that those previous historical fulfillments are identifying the beginning history of verse forty, and in so doing, they are also identifying the ending of verse forty when Putin, who has been typified by Napoleon and Ptolemy—Putin who has been predicted in verses six and seven, fulfills verses eleven and twelve.
Utabiri wa aya hizo, ukiwekwa pamoja na utimilifu wa utabiri huo katika historia ya Ptolemy na Antiochus—ambayo nayo iliwakilisha kiishara—na historia ya Napoleon na papa mwaka 1798, hutoa mistari mitatu inayoashiria kwa mfano historia ya Putin na Zelenskyy katika aya ya kumi na moja na ya kumi na mbili. Kwa hiyo, kuelewa kwamba wakati wa mwisho katika mwaka 1798 unawakilisha historia ya Napoleon na papa ni uelewa usiokamilika iwapo unaishia hapo. Ni lazima tuelewe yale ambayo aya ya sita na ya saba zinatabiri kuhusu Napoleon na papa, na pia yale ambayo historia ya Ptolemy na Antiochus inafundisha kuhusu kipindi hicho hicho. Tunapoyaelewa mistari hiyo ya kweli, ndipo tunaweza kufahamu kwamba utimilifu huo wa kihistoria uliotangulia unaibainisha historia ya mwanzo wa aya ya arobaini, na kwa kufanya hivyo, pia unaibainisha mwisho wa aya ya arobaini wakati Putin, ambaye ameonyeshwa kwa mfano na Napoleon na Ptolemy—Putin ambaye ametabiriwa katika aya ya sita na ya saba—anapotimiza aya ya kumi na moja na ya kumi na mbili.
An important observation concerning the prophetic relationship between the dragon and the beast as John would identify them, or as “the daily and the abomination of desolation” as Daniel would represent them is that they are prophetically very similar. John says it this way.
Një vëzhgim i rëndësishëm lidhur me marrëdhënien profetike ndërmjet dragoit dhe bishës, siç do t’i identifikonte Gjoni, ose si “e përditshmja dhe neveria e shkretimit”, siç do t’i paraqiste Danieli, është se ata janë profetikisht shumë të ngjashëm. Gjoni e shpreh kështu.
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? Revelation 13:4.
A tshela drakoni, leyi a nyikeke xivandzana matimba; va tlhela va gandzela xivandzana, va ku: I mani la fanaka ni xivandzana? I mani la kotaka ku lwa na xona? Nhlavutelo 13:4.
To worship the dragon is to worship the beast, for both represent the religion of paganism. Like unto John, Daniel uses “the little horn” of Daniel chapter eight verses nine through twelve to represent both pagan and papal Rome, though he clearly distinguishes between the two by identifying the little horn of pagan Rome in the masculine sense, and the little horn of papal Rome in the feminine sense. In chapter seven Daniel identifies pagan Rome as “diverse” from the kingdoms before it, and Daniel further identifies that papal Rome was also “diverse.” Rome, whether pagan or papal is diverse. The male symbol of Rome representing pagan Rome is upheld by Ahab and Herod. Both were married to symbols of the papacy. The woman is churchcraft and the man is statecraft, so at the prophetic level when the Word of God speaks of a man and woman becoming one, it is confirming the reality that pagan Rome and papal Rome are very similar in the prophetic sense, for they are one flesh.
Adorar al dragón es adorar a la bestia, porque ambos representan la religión del paganismo. Al igual que Juan, Daniel emplea “el cuerno pequeño” de Daniel capítulo ocho, versículos nueve al doce, para representar tanto a la Roma pagana como a la Roma papal, aunque distingue claramente entre ambas al identificar el cuerno pequeño de la Roma pagana en sentido masculino, y el cuerno pequeño de la Roma papal en sentido femenino. En el capítulo siete, Daniel identifica a la Roma pagana como “diversa” de los reinos anteriores, y además Daniel señala que la Roma papal también era “diversa”. Roma, ya sea pagana o papal, es diversa. El símbolo masculino de Roma que representa a la Roma pagana es sostenido por Acab y Herodes. Ambos estaban casados con símbolos del papado. La mujer es el arte eclesiástico y el hombre es el arte del Estado; por lo tanto, en el plano profético, cuando la Palabra de Dios habla de que un hombre y una mujer llegan a ser uno, está confirmando la realidad de que la Roma pagana y la Roma papal son muy semejantes en el sentido profético, porque son una sola carne.
France’s relationship to the papacy in 1798 typifies the relationship of the United States with the papacy when the ten kings burn Rome with fire and eat her flesh.
Lelationship of Elance to the papacy in 1798 typifies the lelationship of the United States with the papacy when the ten kings buln Lome with file and eat hel flesh.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. Revelation 17:16.
Na zile pembe kumi ulizoziona juu ya huyo mnyama, hao watamchukia huyo kahaba, nao watamfanya ukiwa na uchi, nao watakula nyama yake, na kumteketeza kwa moto. Ufunuo 17:16.
France’s relationship to the papacy when it placed the papacy in power in 538, typifies the work of the United States in healing the papacies’ deadly wound at the soon coming Sunday law.
Ubufaransa n’ubupapa, igihe bwashyiraga ubupapa ku butegetsi mu mwaka wa 538, bugaragaza mbere umurimo wa Leta Zunze Ubumwe za Amerika mu gukiza uruguma rw’ubupapa rwica ku itegeko ryo ku Cyumweru rigiye kuza vuba.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Tad a me weles ur bedh ow tos dhe sevel a’n dor; ha dew karn ev a’n jeves kepar ha oan, ha yth esa ow kewsel kepar ha dragan. Ha ganso oll nerth an kynsa bestia yn y dhyworth, hag ev a wra an dor ha’n re a trig enni dhe addhya an kynsa bestia, an neb y a veu y archwel marowek gyllys. Ha gwra gorthoberow meur, yn kepar ma lakka tan dhe dhescenda a’n nev war an dor yn golok tus, ha toll an re a drig war an dor dre means an myracles-na, re ev a’n jeves gallos dhe wul yn golok an bestia; ow leverel dhe’n re a drig war an dor, y’n dylsens gwul imaj dhe’n bestia, an neb y a’n jeves an archwel dre gledh, ha byw a wrug. Revelation 13:11–14.
The “time of the end” in 1798 in fulfillment of verse forty identifies the spiritual king of the north being removed by the spiritual king of the south. That prophetic history is the ending history of the twelve hundred and sixty years of papal rule, and therefore the prophetic characteristics of the beginning of that prophetic history is represented at the ending. In 538 the fourth kingdom of Bible prophecy gave way to the fifth kingdom of Bible prophecy and in 1798 the fifth kingdom of Bible prophecy gave way to the sixth kingdom of Bible prophecy.
Ang “panahon ng kawakasan” noong 1798, bilang katuparan ng talatang apatnapu, ay nagpapakilala na ang espirituwal na hari ng hilaga ay inalis ng espirituwal na hari ng timog. Ang makasaysayang hulang iyon ang kasaysayan ng pagwawakas ng isang libo at dalawang daan at animnapung taon ng pamumunong papa, at samakatuwid ang mga makahulang katangian ng pasimula ng makasaysayang hulang iyon ay kinakatawan din sa pagwawakas. Noong 538, ang ikaapat na kaharian ng hula ng Biblia ay nagbigay-daan sa ikalimang kaharian ng hula ng Biblia, at noong 1798, ang ikalimang kaharian ng hula ng Biblia ay nagbigay-daan sa ikaanim na kaharian ng hula ng Biblia.
538 is also a middle waymark of the curse of the “seven times” of Leviticus twenty-six against the northern kingdom of Israel that began in 723 BC, when Assyria took Ephraim into captivity. 1798 therefore possesses not only the prophetic attributes of 538, but also of 723 BC. In 723 BC the ten tribes of Israel were being overthrown by Assyria, and twelve hundred and sixty years later in 538 pagan Rome was being overthrown by papal Rome, who was in turn overthrown by France in 1798 at the conclusion of the “seven times.”
៥៣៨ ក៏ជាចំណុចសម្គាល់កណ្ដាលមួយនៃបណ្ដាសា «ប្រាំពីរដង» នៅក្នុង លេវីវិន័យ ជំពូក ២៦ ដែលប្រឆាំងនឹងនគរខាងជើងរបស់អ៊ីស្រាអែល ដែលបានចាប់ផ្ដើមនៅឆ្នាំ ៧២៣ មុនគ.ស. នៅពេលអាសស៊ើរបាននាំអេប្រាអិមទៅជាឈ្លើយ។ ដូច្នេះ ឆ្នាំ ១៧៩៨ មិនត្រឹមតែមានលក្ខណៈព្យាករណ៍របស់ ៥៣៨ ប៉ុណ្ណោះទេ ប៉ុន្តែក៏មានរបស់ឆ្នាំ ៧២៣ មុនគ.ស. ផងដែរ។ នៅឆ្នាំ ៧២៣ មុនគ.ស. កុលសម្ព័ន្ធទាំងដប់របស់អ៊ីស្រាអែលកំពុងត្រូវអាសស៊ើរផ្ដួលរំលំ ហើយមួយពាន់ពីររយហុកសិបឆ្នាំក្រោយមក នៅឆ្នាំ ៥៣៨ រ៉ូមមិនគោរពព្រះកំពុងត្រូវរ៉ូមបាប៉ាលផ្ដួលរំលំ ដែលបន្ទាប់មកវិញត្រូវបារាំងផ្ដួលរំលំនៅឆ្នាំ ១៧៩៨ នៅចុងបញ្ចប់នៃ «ប្រាំពីរដង»។
In 1798 France, the king of the south, took the papacy off the throne. In 538 France, the premiere symbol of the disintegration of pagan Rome into ten kingdoms placed the papacy on the throne. At the Sunday law the United States repeats the role of France in 538, and when the ten kings burn the papacy with fire and eat her flesh the United States repeats the role of France in 1798.
Na 1798 França, o rei do sul depôs o papado do trono. Em 538, a França, símbolo preeminente da desintegração da Roma pagã em dez reinos, colocou o papado no trono. Na lei dominical, os Estados Unidos repetem o papel da França em 538, e, quando os dez reis queimarem o papado com fogo e lhe comerem a carne, os Estados Unidos repetem o papel da França em 1798.
The judgment of “seven times” against the northern and southern kingdoms of Israel was brought about by kingdoms which came out of the north.
Le jugement des « sept temps » contre les royaumes du nord et du sud d’Israël fut exécuté par des royaumes issus du nord.
Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Jeremiah 50:17.
以色列是被赶散的羊；狮子把他逐去：先是亚述王将他吞灭，末后这巴比伦王尼布甲尼撒又折断他的骨头。耶利米书 50:17
Assyria came out of the north and conquered the ten tribes in 723 BC and Babylon took Judah captive in 677 BC. Though Israel was the northern kingdom in relation to Judah, still both kingdoms were conquered by enemies from the north, thus making both Israel and Judah southern kingdoms in relation to the enemy who took them into captivity. 723 BC represents the king of the north conquering a southern tenfold kingdom. 538 represents a transition from paganism to papalism and also a northern kingdom conquering a tenfold kingdom. 1798 represents a northern king being defeated by a southern king who represents a tenfold kingdom.
অশূর উত্তর দিক হইতে আসিয়া ৭২৩ খ্রিষ্টপূর্বাব্দে দশ গোত্রকে জয় করিল, এবং ৬৭৭ খ্রিষ্টপূর্বাব্দে বাবিল যিহূদাকে বন্দী করিয়া লইল। যিহূদার তুলনায় ইস্রায়েল উত্তর রাজ্য হইলেও, তথাপি উভয় রাজ্যই উত্তর দিক হইতে আগত শত্রুগণের দ্বারা জয়প্রাপ্ত হইয়াছিল; এইরূপে যে শত্রু তাহাদিগকে বন্দিত্বে লইয়া গিয়াছিল, তাহার তুলনায় ইস্রায়েল ও যিহূদা উভয়েই দক্ষিণ রাজ্যরূপে পরিগণিত হইল। ৭২৩ খ্রিষ্টপূর্বাব্দ উত্তর দেশের রাজার দ্বারা দক্ষিণের দশগুণ রাজ্য জয় করিবার নির্দেশ করে। ৫৩৮ পৌত্তলিকতা হইতে পাপালতন্ত্রে এক রূপান্তর নির্দেশ করে, এবং ইহা আরও একটি উত্তর রাজ্যের দ্বারা দশগুণ রাজ্য জয় করিবার দৃষ্টান্ত। ১৭৯৮ এমন এক ঘটনার নির্দেশ করে, যেখানে উত্তর দেশের এক রাজা দক্ষিণ দেশের এক রাজার দ্বারা পরাজিত হয়, যে দক্ষিণ রাজা একটি দশগুণ রাজ্যের প্রতিনিধিত্ব করে।
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:13.
Na saa hiyo hiyo pakawa na tetemeko kuu la nchi, na sehemu ya kumi ya mji ikaanguka, na katika tetemeko hilo wakauawa watu elfu saba; na waliosalia wakaingiwa na hofu, wakamtukuza Mungu wa mbinguni. Ufunuo 11:13.
The period of transition associated with 538, when Rome changed from pagan to papal, is also the change in Daniel chapter eight from masculine to the feminine, which symbolically is from statecraft to churchcraft. The prophecy of “seven times” bears the signature of “truth” for the first letter (723 BC) illustrates the twenty-second and last letter of the Hebrew alphabet (1798), while the thirteenth and middle letter represents rebellion (538). Daniel identifies that the “transgression” that is symbolized by the expression “the transgression of desolation” was the combination of church and state, with the church in control of the relationship. That “transgression” represents 538, which is the middle and metaphorically the thirteenth letter of the three primary waymarks in the period of the seven times against the ten northern tribes of Israel.
Ang panahon ng paglipat na kaugnay ng 538, nang ang Roma ay nagbago mula sa paganong kalagayan tungo sa kapapahan, ay siya ring pagbabago sa Daniel kabanata walo mula sa panlalaki tungo sa pambabae, na sa sagisag ay mula sa pamamahalang-estado tungo sa pamamahalang-simbahan. Ang hula ng “pitong panahon” ay nagtataglay ng tatak ng “katotohanan,” sapagkat ang unang titik (723 BC) ay inilalarawan ang ikadalawampu’t ikalawa at huling titik ng alpabetong Hebreo (1798), samantalang ang ikalabintatlo at gitnang titik ay kumakatawan sa paghihimagsik (538). Tinutukoy ni Daniel na ang “pagsalangsang” na sinasagisagan ng pananalitang “ang pagsalangsang ng kagibaan” ay ang pagsasanib ng simbahan at estado, na ang simbahan ang may kontrol sa ugnayang iyon. Ang “pagsalangsang” na iyon ay kumakatawan sa 538, na siyang gitna at, sa talinghaga, ang ikalabintatlong titik ng tatlong pangunahing palatandaan sa panahon ng pitong panahon laban sa sampung hilagang lipi ng Israel.
In 1798, the “time of the end” as set forth in verse forty of Daniel chapter eleven, atheistic France, the king of the south delivered the deadly wound to the papacy, the king of the north. In 1989 the papacy retaliated against the atheistic king of the south, who had then become the Soviet Union. The retaliation included a secret alliance between the United States and the Vatican. The sweeping away of the Soviet Union in 1989 ends the written prophetic message of verse forty, and the next verse, verse forty-one, represents the Sunday law in the United States. Thus, from the collapse of the Soviet Union in 1989 until the Sunday law in the next verse we have been living in the hidden history of verse forty.
Ndzihla wa 1798, “nkarhi wa makumu” hilaha wu boxiweke hakona eka ndzimana ya makume mune ya Daniyele ndzima ya khume na yin’we, Furwa leyi nga pfumeriki Xikwembu, hosi ya dzonga, yi nyikele vanga leri dlayisaka eka vuapostola, hosi ya le n’walungu. Hi 1989 vuapostola byi tlherisele eka hosi ya dzonga leyi nga pfumeriki Xikwembu, leyi hi nkarhi wolowo a yi hundzuke Soviet Union. Ku tlherisela koloko a ku katsa xinakulobye xa le xihundleni exikarhi ka United States na Vatican. Ku kukuriwa ku helela ka Soviet Union hi 1989 ku heta rungula ra vuprofeta leri tsariweke ra ndzimana ya makume mune, kutani ndzimana leyi landzelaka, ndzimana ya makume mune na yin’we, yi yimela nawu wa Sonto eUnited States. Hikokwalaho, ku sukela eka ku wa ka Soviet Union hi 1989 ku fikela eka nawu wa Sonto eka ndzimana leyi landzelaka hi tlhela hi hanya eka matimu lama fihliweke ya ndzimana ya makume mune.
Verse forty begins by identifying a king of the south and north in 1798, and then in 1989 a king of the south and north, as well as a third power represented by the chariots, ships and horsemen.
Aayat afartan waxay ku bilaabmaysaa inay aqoonsato boqor ka yimid koonfurta iyo waqooyiga sannadkii 1798, dabadeedna sannadkii 1989 boqor ka yimid koonfurta iyo waqooyiga, iyo weliba quwad saddexaad oo ay matalaan gaadhifardoodka, maraakiibta iyo fardooleydu.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
Na wakati wa mwisho mfalme wa kusini atamsukuma; na mfalme wa kaskazini atamjia kama upepo wa kisulisuli, akiwa na magari ya vita, na wapanda farasi, na merikebu nyingi; naye ataingia katika nchi hizo, naye atafurika na kupita. Danieli 11:40.
At the “time of the end” in 1798 a literal general of Napoleon entered the Vatican and literally took the pope and incarcerated him. In 1989 the retaliation for 1798 took place. There had been prophetic transitions which took place in the history between 1798 and 1989 that are important to note. Atheistic France, the king of the south in the 1798 time period was the first spiritual king of the south, and Putin’s Russia is destined to be its last. France is identified in Revelation eleven, which is directly identified by Sister White as atheistic France. One of the two symbols which identify France in chapter eleven is Egypt, which Sister White identifies as a symbol of atheism. In the chapter the beast who ascends out of the bottomless pit was atheism that came into history during that time period.
在1798年“末时”之际，拿破仑手下的一位真实将军进入梵蒂冈，确实将教皇带走并监禁了他。1989年，针对1798年的报复发生了。在1798年至1989年之间的历史中，曾发生一些预言性的转换，这些都是重要而值得注意的。无神论的法国，即1798这一时期的南方王，乃是第一个属灵意义上的南方王，而普京的俄罗斯注定要成为其最后一个。法国在《启示录》第十一章中被指明，而怀爱伦姐妹又直接将其认定为无神论的法国。在第十一章中，用以辨识法国的两个象征之一乃是埃及；而怀爱伦姐妹将埃及认定为无神论的象征。在该章中，那从无底坑上来的兽，就是在那个时期进入历史舞台的无神论。
Atheism comes into history beginning with France in the 1798 time period and by 1989 the spiritual king of atheism has become the Soviet Union. The sweeping away of the Soviet Union in 1989 in fulfillment of a secret alliance between Pope John Paul II and Ronald Reagan had been typified in verse ten of Daniel chapter eleven, and a second witness to verse ten is found in Isaiah’s passage of the two curses of twenty-five hundred and twenty years against the northern and southern kingdoms of Israel as set forth in chapters seven through eleven.
Asɛnnijili baa abakɔsɛm mu fii France wɔ afe 1798 bere no mu, na edu 1989 no, honhom mu hene a ɔgyina asɛnnijili ananmu no abɛyɛ Soviet Union. Wɔpra fii Soviet Union no wɔ 1989 mu de hyɛɛ kokoam apam bi a ɛda Pope John Paul II ne Ronald Reagan ntam no ma no, na na wɔayɛ ho mfonini ato hɔ wɔ Daniel ti dubaako mu nkyekyem du; na adansefoɔ a ɛto so abien ma nkyekyem du no wɔ Yesaia afa a ɛfa nnome abien a mfe mpem abien ahannum ne aduonu tiaa atifi ne anafo ahenni ahorow a ɛwɔ Israel no ho, sɛnea wɔde too gua wɔ ti ason kosi dubaako mu no.
1989 therefore becomes the point of reference for resolving the prophetic riddles of the last days. It was then that verse forty was unsealed. It can now be recognized that verse forty begins in 1798 and ends at the Sunday law of verse forty-one.
1989 devient donc le point de référence pour résoudre les énigmes prophétiques des derniers jours. C’est alors que le verset quarante fut descellé. On peut maintenant reconnaître que le verset quarante commence en 1798 et s’achève avec la loi du dimanche du verset quarante et un.
At the Sunday law the United States will speak as a dragon and end its rule as the sixth kingdom of Bible prophecy. It began its time to reign in 1798, when the fifth kingdom received a deadly wound. In 1798 the United States passed the Alien and Sedition Acts, thus typifying the end of the sixth kingdom at it’s very beginning. Verse forty is therefore the history of the United States as the sixth kingdom of Bible prophecy.
Au temps de la loi du dimanche, les États-Unis parleront comme un dragon et achèveront leur domination en tant que sixième royaume de la prophétie biblique. Ils commencèrent leur temps de règne en 1798, lorsque le cinquième royaume reçut une blessure mortelle. En 1798, les États-Unis adoptèrent les Alien and Sedition Acts, préfigurant ainsi la fin du sixième royaume dès son commencement même. Le verset quarante est donc l’histoire des États-Unis en tant que sixième royaume de la prophétie biblique.
1798 is the first letter of the Hebrew alphabet, the Sunday law is the twenty-second and last letter of the Hebrew alphabet and 1989 is the waymark in the middle that represents the rebellion symbolized by the number thirteen and the thirteenth letter of the Hebrew alphabet. 1989 represents the rebellion of Reagan’s secret alliance with the antichrist of Bible prophecy. 1989 introduces the first of the last eight presidents that reign during a period of escalating rebellion against the Constitution. 1989 began a testing process among Seventh-day Adventists that is designed to produce two classes of worshippers. The faithful are the few the unfaithful are the many. 1989 represents the center waymark of verse forty, and it represents the rebellion symbolized by the thirteenth letter. Verse forty bears the signature of “truth.”
1798 ni herufi ya kwanza ya alfabeti ya Kiebrania; sheria ya Jumapili ni herufi ya ishirini na mbili na ya mwisho ya alfabeti ya Kiebrania; na 1989 ni alama ya kati inayowakilisha uasi unaoashiriwa na namba kumi na tatu na herufi ya kumi na tatu ya alfabeti ya Kiebrania. Mwaka 1989 unawakilisha uasi wa muungano wa siri wa Reagan pamoja na mpinga-Kristo wa unabii wa Biblia. Mwaka 1989 unaanzisha wa kwanza wa marais wanane wa mwisho wanaotawala katika kipindi cha uasi unaozidi kuongezeka dhidi ya Katiba. Mwaka 1989 ulianza mchakato wa kupimwa miongoni mwa Waadventista Wasabato uliokusudiwa kuzalisha makundi mawili ya waabudu. Waaminifu ni wachache; wasio waaminifu ni wengi. Mwaka 1989 unawakilisha alama ya kati ya mstari wa arobaini, na unawakilisha uasi unaoashiriwa na herufi ya kumi na tatu. Mstari wa arobaini una muhuri wa “kweli.”
Verse forty has kings of the north and the south who are different in the history at the end of the verse. It also has the United States, who according to John is the false prophet who works with the dragon and beast to lead the world to Armageddon. The king of the south in verse forty is the dragon, the king of the north is the beast; the chariots, ships and horsemen are the false prophet. The fulfillment of verse forty in 1989 becomes an important prophetic attribute for understanding verses eleven through fifteen. If you are not right on 1989, you cannot logically be right about the history we are in today.
Ny andininy faha-efapolo dia manonona mpanjakan’ny avaratra sy ny atsimo izay tsy mitovy amin’ny tantara eo amin’ny faran’ilay andininy. Misy koa ao Etazonia, izay araka an’i Jaona no mpaminany sandoka, izay miara-miasa amin’ilay dragona sy ny bibidia mba hitarihana izao tontolo izao ho any Hara-magedona. Ny mpanjakan’ny atsimo ao amin’ny andininy faha-efapolo dia ilay dragona, ny mpanjakan’ny avaratra dia ilay bibidia; ny kalesy sy ny sambo ary ny mpitaingin-tsoavaly dia ilay mpaminany sandoka. Ny fahatanterahan’ny andininy faha-efapolo tamin’ny 1989 dia tonga toetra ara-paminaniana lehibe ho amin’ny fahatakarana ny andininy faha-iraika ambin’ny folo ka hatramin’ny faha-dimy ambin’ny folo. Raha tsy marina ny amin’ny 1989, dia tsy azo atao araka ny lojika ny hoe marina ny amin’ny tantara misy antsika ankehitriny.
From 1989 unto the Sunday law three proxy wars for the papacy are represented in verses ten through fifteen. These verses must be considered as one continuous history for the same “Antiochus Magnus” is found in the three battles represented in the historical fulfillment of verses ten through fifteen.
A e 1989 ffino alla legge domenicale sono rappresentate, nei versetti da dieci a quindici, tre guerre per procura per il papato. Questi versetti devono essere considerati come un’unica storia continua, poiché il medesimo «Antiochus Magnus» si ritrova nelle tre battaglie rappresentate nell’adempimento storico dei versetti da dieci a quindici.
All three battles are one prophetic line, for Antiochus Magnus was in each of the three battles. Verse ten, and Isaiah 8:8 provide two witnesses to the fulfillment of verse forty in 1989. Verse forty is the point of reference in verse ten and Isaiah 8:8. The “chariots, ships and horsemen” represent the two horns of the earth beast in chapter thirteen of Revelation. At the end, when the United States “speaks as a dragon” the two horns are no longer Republicanism and Protestantism. At that time the so-called Protestants will join with Catholicism, and the Constitutional Republic will be changed into a dictatorship. In that time period the two horns of the earth beast will be economic and military strength. In chapter thirteen of Revelation the United States forces the world to accept the mark of the beast in order to buy and sell, and also upon threat of death. Those two horns are Daniel’s “ships” representing economic power and his “horsemen and chariots” representing military strength.
Kokonaisuudessaan nämä kolme taistelua muodostavat yhden profeetallisen linjan, sillä Antiokhos Magnus oli mukana jokaisessa näistä kolmesta taistelusta. Jae kymmenen ja Jesaja 8:8 antavat kaksi todistajaa jakeen neljäkymmentä täyttymiselle vuonna 1989. Jae neljäkymmentä on viitekohta jakeessa kymmenen ja Jesaja 8:8:ssa. ”Sotavaunut, laivat ja ratsumiehet” edustavat Ilmestyskirjan kolmantenatoista luvussa mainitun maasta nousevan pedon kahta sarvea. Lopun aikana, kun Yhdysvallat ”puhuu kuin lohikäärme”, nuo kaksi sarvea eivät enää ole tasavaltalaisuus ja protestanttisuus. Tuolloin niin sanotut protestantit liittyvät katolilaisuuteen, ja perustuslaillinen tasavalta muutetaan diktatuuriksi. Tuona ajanjaksona maasta nousevan pedon kaksi sarvea ovat taloudellinen ja sotilaallinen voima. Ilmestyskirjan kolmennessatoista luvussa Yhdysvallat pakottaa maailman ottamaan pedon merkin voidakseen ostaa ja myydä, sekä kuolemanuhalla. Nuo kaksi sarvea ovat Danielin ”laivat”, jotka edustavat taloudellista valtaa, sekä hänen ”ratsumiehensä ja sotavaununsa”, jotka edustavat sotilaallista voimaa.
1989 establishes that when applying the historical fulfillment of the battles of Raphia and Panium in verses eleven through fifteen, the same prophetic methodology that was employed to understand 1989 and the collapse of the Soviet Union must be used for Antiochus Magnus was in all three battles represented in verses ten through fifteen. Antiochus represents the power of chariots, ships and horsemen, who in 1989 was Ronald Reagan, the first of eight presidents, of which the last was also the sixth and is now the eighth that is of the seven.
၁၉၈၉ ခုနှစ်သည်၊ အခန်းငယ် ၁၁ မှ ၁၅ အတွင်းရှိ ရာဖိအာနှင့် ပာနီယုမ် စစ်ပွဲများ၏ သမိုင်းဆိုင်ရာ ပြည့်စုံခြင်းကို အသုံးချရာတွင်၊ ၁၉၈၉ ခုနှစ်နှင့် ဆိုဗီယက်ယူနီယံ ပြိုကွဲခြင်းကို နားလည်ရန် အသုံးပြုခဲ့သည့် ထိုတူညီသော ပရောဖက်ပြုချက်ဆိုင်ရာ နည်းလမ်းကိုပင် အသုံးပြုရမည်ဟု တည်ထောင်ပေးသည်။ အကြောင်းမှာ အခန်းငယ် ၁၀ မှ ၁၅ အတွင်း ဖော်ပြထားသော စစ်ပွဲ သုံးပွဲလုံးတွင် အန်တီအိုခတ်စ် မဂ်နပ်စ်က ကိုယ်စားပြုခံထားရသောကြောင့် ဖြစ်သည်။ အန်တီအိုခတ်စ်သည် ရထားစစ်အင်အား၊ သင်္ဘောများနှင့် မြင်းစီးတပ်သားများ၏ တန်ခိုးကို ကိုယ်စားပြုသည်။ ထိုတန်ခိုးသည် ၁၉၈၉ ခုနှစ်တွင် ရိုနယ် ရေဂန်ဖြစ်ခဲ့ပြီး၊ သမ္မတ ရှစ်ဦးအနက် ပထမဦးဖြစ်သကဲ့သို့၊ နောက်ဆုံးသောသူသည်လည်း ဆဋ္ဌမမြောက်ဖြစ်ပြီး ယခုအခါ ခုနစ်ဦးထဲမှ ဆင်းသက်လာသော အဋ္ဌမမြောက်ဖြစ်နေသည်။
According to Isaiah twenty-three the papal power, (the whore who commits fornication with the kings of the earth) would be hidden during the reign of the United States as the sixth kingdom of Bible prophecy. In 1989 the United States, that had been typified by Antiochus Magnus was the proxy power of the papacy in its warfare against the beast of atheism that delivered it a deadly wound in 1798.
Laut Jesaja dreiundzwanzig würde die päpstliche Macht – (die Hure, die Hurerei treibt mit den Königen der Erde) – während der Herrschaft der Vereinigten Staaten als des sechsten Königreichs der biblischen Weissagung verborgen sein. Im Jahr 1989 waren die Vereinigten Staaten, die durch Antiochus Magnus vorgebildet worden waren, die Stellvertretermacht des Papsttums in seinem Krieg gegen das Tier des Atheismus, das ihm im Jahr 1798 eine tödliche Wunde zugefügt hatte.
The three battles of verse ten through fifteen represent warfare between the king of the north, who as the hidden whore of Tyre, employs proxy powers as she moves towards the restoration of her power and the defeat of the king of atheism—the king of the south. The historical fulfillments of the three battles of verses ten through fifteen instruct us that in the first and last battles Antiochus Magnus won, but the middle battle he lost. The prophetic characteristics of the 1989 Ronald Reagan years with Pope John Paul II and the collapse of the Soviet Union will have a counterpart in the last of the three battles, for these verses are what is unsealed just before probation closes. As verse forty was unsealed in 1798 and then again in 1989, the verse was unsealed at the end, beginning in July 2023.
ત્રણેય યુદ્ધો, જે દસમુંથી પંદરમું વચન સુધી વર્ણવાયેલા છે, ઉત્તરનો રાજા અને દક્ષિણનો રાજા—અર્થાત્ નાસ્તિકતાનો રાજા—વચ્ચેના સંઘર્ષને પ્રતિનિધિત્વ આપે છે; ઉત્તરનો રાજા, તૂરની ગુપ્ત વેશ્યા તરીકે, પોતાની શક્તિની પુનઃસ્થાપના અને દક્ષિણના રાજાની પરાજય તરફ આગળ વધતાં પ્રતિનિધિ શક્તિઓનો ઉપયોગ કરે છે. દસમુંથી પંદરમું વચન સુધીના આ ત્રણેય યુદ્ધોના ઐતિહાસિક પરિપૂર્ણતાઓ આપણને શીખવે છે કે પ્રથમ અને છેલ્લાં યુદ્ધોમાં એન્ટિયોકસ મેગ્નસ વિજયી થયો, પરંતુ મધ્યનું યુદ્ધ તેણે હાર્યું. 1989ના રોનાલ્ડ રીગનના વર્ષોની, પોપ જોન પોલ II અને સોવિયેત યુનિયનના પતન સાથે જોડાયેલી ભવિષ્યવાણીય લાક્ષણિકતાઓને, આ ત્રણેય યુદ્ધોમાંથી અંતિમ યુદ્ધમાં તેનો સમકક્ષ મળશે; કારણ કે આ વચનો એ જ છે જે કૃપાકાળ સમાપ્ત થાય તેના થોડા પહેલાં ઉન્મુદ્રિત થાય છે. જેમ વચન ચાલીસ 1798માં અને પછી ફરી 1989માં ઉન્મુદ્રિત થયું હતું, તેમ આ વચન અંતકાળે, જુલાઈ 2023થી આરંભ કરીને, ઉન્મુદ્રિત થયું.
The Revelation of Jesus Christ is unsealed just before probation closes and it includes the preeminent truth that Jesus is the first and the last, and as such always illustrates the end with the beginning. Probation closes for Adventism at the Sunday law, and just before the close of probation the Revelation of Jesus Christ is unsealed. The message which concludes at the closed door of the Sunday law is the message of the Midnight Cry, which led to the closed door of October 22, 1844 in Millerite history. The unsealing of 1798 in the beginning of verse forty which is also the beginning of the United States as the sixth kingdom of Bible prophecy typified the unsealing of 1989 in the middle of verse forty and the start of the progressive ending of the United States. The unsealing in 1798 which typified 1989 represents two witnesses to the unsealing of the message of the Midnight Cry in 2023. The line, with its three waymarks 1798, 1989 and 2023 identifies the internal work of purifying ten virgins and the external line of the sixth kingdom of Bible prophecy.
ការបើកត្រានៃវិវរណៈរបស់ព្រះយេស៊ូវគ្រីស្ទ កើតឡើងមុនពេលកាលានុវត្តន៍បិទបញ្ចប់បន្តិច ហើយវារួមបញ្ចូលសេចក្ដីពិតដ៏ឧត្តមបំផុតថា ព្រះយេស៊ូវជាអ្នកទីមួយ និងអ្នកចុងក្រោយ ហើយដោយហេតុនេះទ្រង់តែងតែបង្ហាញចុងបញ្ចប់តាមរយៈដើមកំណើតជានិច្ច។ កាលានុវត្តន៍សម្រាប់អាដវិនទីស៊ឹម បិទបញ្ចប់នៅច្បាប់ថ្ងៃអាទិត្យ ហើយមុនពេលកាលានុវត្តន៍បិទបញ្ចប់ វិវរណៈរបស់ព្រះយេស៊ូវគ្រីស្ទត្រូវបានបើកត្រា។ សារដែលបញ្ចប់នៅទ្វារបិទនៃច្បាប់ថ្ងៃអាទិត្យ គឺជាសារនៃសម្រែកពាក់កណ្ដាលអធ្រាត្រ ដែលបាននាំទៅដល់ទ្វារបិទនៃថ្ងៃទី 22 ខែតុលា ឆ្នាំ 1844 ក្នុងប្រវត្តិសាស្ត្រមីឡឺរ៉ាយ។ ការបើកត្រានៅឆ្នាំ 1798 នៅដើមខ 40 ដែលក៏ជាការចាប់ផ្ដើមនៃសហរដ្ឋអាមេរិកក្នុងនាមជានគរទីប្រាំមួយនៃព្យាករណ៍ព្រះគម្ពីរ បានជានិមិត្តរូបនៃការបើកត្រានៅឆ្នាំ 1989 នៅកណ្ដាលខ 40 និងការចាប់ផ្ដើមនៃការបញ្ចប់ជាបន្តបន្ទាប់របស់សហរដ្ឋអាមេរិក។ ការបើកត្រានៅឆ្នាំ 1798 ដែលជានិមិត្តរូបនៃឆ្នាំ 1989 តំណាងឲ្យសាក្សីពីរចំពោះការបើកត្រានៃសារសម្រែកពាក់កណ្ដាលអធ្រាត្រ នៅឆ្នាំ 2023។ បន្ទាត់នេះ ជាមួយនឹងសញ្ញាសំគាល់បីរបស់វា គឺ 1798, 1989 និង 2023 កំណត់អត្តសញ្ញាណទាំងកិច្ចការផ្ទៃក្នុងនៃការសម្អាតព្រហ្មចារីដប់នាក់ និងបន្ទាត់ខាងក្រៅនៃនគរទីប្រាំមួយនៃព្យាករណ៍ព្រះគម្ពីរ។
The battle set forth in verse eleven which was fulfilled at the Battle of Raphia when Antiochus was defeated by Ptolemy, represents a defeat of the papal proxy power, who in this current battle is the Nazi’s of the Ukraine allied with the Western European globalist nations that make up the EU, NATO and are in lock step with the political and economic globalists of the United Nations. If Antiochus Magnus was at all three battles and represents the papal proxy power against the king of the south, how can it be the United States in 1989, then the Ukrainians as typified by the Battle of Raphia and then the United States again at the Battle of Panium? Verse ten is the key to verses eleven through fifteen for its fulfillment in 1989 provides an illustration of the prophetic characteristics of the first of the three proxy wars. What is the prophetic justification for identifying Antiochus as the papal proxy power, while not applying the United States to each of the three battles?
वचन ग्यारह में प्रस्तुत युद्ध, जिसकी पूर्ति राफिया के युद्ध में हुई जब अन्तियोकुस प्टोलमी के द्वारा पराजित हुआ, पोपीय प्रतिनिधि शक्ति की पराजय का प्रतिनिधित्व करता है, जो इस वर्तमान युद्ध में यूक्रेन के नाज़ी हैं, जो पश्चिमी यूरोप की वैश्विकतावादी जातियों के साथ संबद्ध हैं, जो EU और NATO का गठन करती हैं, और जो संयुक्त राष्ट्र के राजनीतिक तथा आर्थिक वैश्विकतावादियों के साथ पूर्ण सामंजस्य में चलती हैं। यदि अन्तियोकुस मैग्नुस उन तीनों युद्धों में उपस्थित था और दक्षिण के राजा के विरुद्ध पोपीय प्रतिनिधि शक्ति का प्रतिनिधित्व करता है, तो फिर वह 1989 में संयुक्त राज्य कैसे हो सकता है, फिर राफिया के युद्ध द्वारा प्रतिरूपित यूक्रेनवासी, और उसके बाद पैनियम के युद्ध में फिर संयुक्त राज्य कैसे? वचन दस, वचनों ग्यारह से पंद्रह की कुंजी है, क्योंकि 1989 में उसकी पूर्ति उन तीन प्रतिनिधि युद्धों में से प्रथम की भविष्यवाणीगत विशेषताओं का एक दृष्टान्त प्रदान करती है। अन्तियोकुस को पोपीय प्रतिनिधि शक्ति के रूप में पहचानने के लिए भविष्यवाणीगत औचित्य क्या है, जबकि संयुक्त राज्य को उन तीनों युद्धों में से प्रत्येक पर लागू नहीं किया जाता?
In the history of the Ukrainian war, which has been typified by the battle of Raphia the United States employed the Nazi’s of the Ukraine as their proxy power in the very history where they are forming and image of the papacy, the power who always and only uses proxy powers to do her dirty work.
Wɔ Ukraine ko abakɔsɛm no mu, a wɔde Raphia ko no ayɛ ne mfatoho no, United States de Ukrainefo Nazi no dii dwuma sɛ wɔn ananmusifo tumi wɔ abakɔsɛm korɔ no ara mu a wɔreyɛ papacy no honi, tumi a bere nyinaa na ɔno nkutoo de ananmusifo atumfoɔ di dwuma de yɛ n’adwuma fi no.
To answer the question of proxy powers in verses ten through fifteen involves a prophetic study of the characteristics of Antiochus as a symbol. The Diadochi Wars were a series of conflicts from 323–281 BC among the Diadochi (Greek for “successors”), the generals and successors of Alexander the Great, who fought for control of his vast empire after his death in 323 BC. The first Antiochus was Antiochus I Soter, the son of Seleucus I Nicator, one of Alexander’s Diadochi (successors), who founded the Seleucid Empire.
Re guandávo dai la cuestión de los poderes vicarios en los versículos diez al quince, se requiere un estudio profético de las características de Antíoco como símbolo. Las Guerras de los Diádocos fueron una serie de conflictos desde 323–281 a. C. entre los Diádocos (griego por “sucesores”), los generales y sucesores de Alejandro Magno, quienes lucharon por el control de su vasto imperio tras su muerte en 323 a. C. El primer Antíoco fue Antíoco I Sóter, hijo de Seleuco I Nicátor, uno de los Diádocos (sucesores) de Alejandro, quien fundó el Imperio seléucida.
The name Antiochus can be understood to mean one who stands in place of, in order to support. Antiochus is a symbol of Rome, and papal Rome is the antichrist, which possesses a similar symbolism as does Antiochus. Antiochus as a name represented the son of the founder of the Seleucid Empire, and in that sense, Antiochus stood in the place of his father, he stood as his proxy. Sister White identifies both Satan and the pope as the antichrist, and states that the pope is Satan’s representative on earth. It became a prominent dynastic name in the Seleucid Empire, partly due to its association with Antiochus I Soter and the city of Antioch, named after either Seleucus I’s father or son. The pope is the proxy for Satan, and symbolically the name Antiochus represents a proxy for his father, the founder of the northern kingdom who located its capital in Babylon.
ନାମ “ଆଣ୍ଟିଓକସ୍”ର ଅର୍ଥ ଏପରି ବୁଝାଯାଇପାରେ—ଯିଏ ସମର୍ଥନ କରିବା ପାଇଁ ଅନ୍ୟଜଣଙ୍କ ସ୍ଥାନରେ ଦଣ୍ଡାୟମାନ ହୁଏ। ଆଣ୍ଟିଓକସ୍ ରୋମର ଏକ ପ୍ରତୀକ; ଏବଂ ପାପାଲ୍ ରୋମ ହେଉଛି ଖ୍ରୀଷ୍ଟବିରୋଧୀ, ଯାହା ଆଣ୍ଟିଓକସ୍ ପରି ସମାନ ପ୍ରତୀକାତ୍ମକତା ଧାରଣ କରେ। “ଆଣ୍ଟିଓକସ୍” ନାମଟି ସେଲ୍ୟୁସିଡ୍ ସାମ୍ରାଜ୍ୟର ସ୍ଥାପକଙ୍କ ପୁତ୍ରଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିଲା, ଏବଂ ସେହି ଅର୍ଥରେ ଆଣ୍ଟିଓକସ୍ ତାଙ୍କ ପିତାଙ୍କ ସ୍ଥାନରେ ଦଣ୍ଡାୟମାନ ହୋଇଥିଲେ; ସେ ତାଙ୍କ ପ୍ରତିନିଧି ଥିଲେ। ସିଷ୍ଟର ହ୍ୱାଇଟ୍ ଶୟତାନ ଓ ପୋପ—ଉଭୟଙ୍କୁ—ଖ୍ରୀଷ୍ଟବିରୋଧୀ ଭାବେ ଚିହ୍ନିତ କରନ୍ତି, ଏବଂ କହନ୍ତି ଯେ ପୋପ ପୃଥିବୀରେ ଶୟତାନଙ୍କ ପ୍ରତିନିଧି। ସେଲ୍ୟୁସିଡ୍ ସାମ୍ରାଜ୍ୟରେ ଏହା ଏକ ପ୍ରମୁଖ ବଂଶାନୁକ୍ରମିକ ନାମ ହୋଇଉଠିଲା, ଅଂଶତଃ ଆଣ୍ଟିଓକସ୍ I ସୋଟର୍ ଏବଂ ଆଣ୍ଟିଓକ୍ ନଗର ସହ ଏହାର ସମ୍ପର୍କର କାରଣରୁ; ଏହି ନଗରର ନାମକରଣ ସେଲ୍ୟୁକସ୍ Iଙ୍କ ପିତା କିମ୍ବା ପୁତ୍ରଙ୍କ ନାମାନୁସାରେ ହୋଇଥିଲା। ପୋପ ହେଉଛନ୍ତି ଶୟତାନଙ୍କ ପ୍ରତିନିଧି, ଏବଂ ପ୍ରତୀକାତ୍ମକ ଭାବେ “ଆଣ୍ଟିଓକସ୍” ନାମଟି ତାଙ୍କ ପିତାଙ୍କର—ଉତ୍ତରର ରାଜ୍ୟର ସ୍ଥାପକ, ଯିଏ ବାବିଲୋନରେ ତାହାର ରାଜଧାନୀ ସ୍ଥାପନ କରିଥିଲେ—ଏକ ପ୍ରତିନିଧିକୁ ସୂଚିତ କରେ।
After Alexander the Great’s death in 323 BC, his empire fragmented among the Diadochi (successors). In the Partition of Babylon (323 BC), Seleucus was initially appointed as the commander of the Companion cavalry (a prestigious military post) under Perdiccas, the regent of Alexander’s empire. By 321 BC, Seleucus was appointed satrap (governor) of Babylonia during the Partition of Triparadisus, following Perdiccas’ death and further negotiations among the Diadochi. In 316 BC, Antigonus I Monophthalmus, another Diadoch, forced Seleucus to flee Babylon due to Antigonus’ growing power. Seleucus sought refuge with Ptolemy I Soter in Egypt. In 312 BC, Seleucus returned to Babylon with a small force provided by Ptolemy. He defeated Antigonus’ forces and retook Babylon, marking the establishment of his power base. This event is often considered the founding of the Seleucid Empire, with 312 BC as the start of the Seleucid Era in historical reckoning.
अलेक्ज़ान्दर महान की मृत्यु 323 ईसा-पूर्व में होने के बाद, उसका साम्राज्य दियादोखी (उत्तराधिकारियों) के बीच विभाजित हो गया। बाबुल के विभाजन (323 ईसा-पूर्व) में, सेल्युकस को प्रारम्भ में अलेक्ज़ान्दर के साम्राज्य के अभिभावक पर्डिक्कास के अधीन कम्पैनियन अश्वारोही सेना का सेनापति नियुक्त किया गया, जो एक प्रतिष्ठित सैनिक पद था। 321 ईसा-पूर्व तक, पर्डिक्कास की मृत्यु और दियादोखी के बीच आगे की वार्ताओं के पश्चात्, त्रिपारादीसुस के विभाजन के दौरान सेल्युकस को बाबुलिया का सात्रप (राज्यपाल) नियुक्त किया गया। 316 ईसा-पूर्व में, एक अन्य दियादोख अन्तिगोनुस प्रथम मोनोफ्थाल्मुस ने, अपनी बढ़ती हुई शक्ति के कारण, सेल्युकस को बाबुल से पलायन करने पर विवश कर दिया। सेल्युकस ने मिस्र में टॉलेमी प्रथम सोटर के पास शरण ली। 312 ईसा-पूर्व में, सेल्युकस टॉलेमी द्वारा प्रदान की गई एक छोटी सेना के साथ बाबुल लौटा। उसने अन्तिगोनुस की सेनाओं को पराजित किया और बाबुल पर पुनः अधिकार कर लिया, जिससे उसके सामर्थ्य-केन्द्र की स्थापना हुई। इस घटना को प्रायः सेल्यूसिड साम्राज्य की स्थापना माना जाता है, और ऐतिहासिक गणना में 312 ईसा-पूर्व को सेल्यूसिड युग का आरम्भ माना जाता है।
The name Seluecus is derived from Greek and comes from the root selas (σέλας), meaning “light,” “radiance,” or “flame.” The name suggests brilliance or illumination, fitting for a prominent figure like Seleucus I Nicator, the founder of the Seleucid Empire and who typifies the father who had been the light bearer in heaven.
Le nom Seluecus est d’origine grecque et dérive de la racine selas (σέλας), qui signifie « lumière », « éclat » ou « flamme ». Ce nom évoque la brillance ou l’illumination, ce qui convient à une figure éminente comme Séleucos Ier Nicator, fondateur de l’Empire séleucide et type du père qui avait été le porteur de lumière dans le ciel.
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
«Чтобы обеспечить себе земные выгоды и почести, церковь была побуждена искать благоволения и поддержки у великих мира сего; и, отвергнув таким образом Христа, она была склонена подчиниться представителю сатаны — епископу Рима». Великая борьба, 50.
Antiochus Magnus represents the proxy of papal power, as the pope represents the proxy of Satan. The symbolism of Antiochus allows for differing proxy powers, just as there have been many popes. Reagan was the proxy of 1989, the Ukraine became the proxy of the United States in 2014 and Trump is the proxy at the Battle of Panium. Reagan was the first, Trump is the last and Zelenskyy is the rebellion in the middle.
अन्तियोकस मैग्नस पोपीय शक्ति के प्रतिनिधि को दर्शाता है, जैसे पोप शैतान के प्रतिनिधि को दर्शाता है। अन्तियोकस का प्रतीकवाद भिन्न-भिन्न प्रतिनिधि शक्तियों की अनुमति देता है, ठीक वैसे ही जैसे अनेक पोप हुए हैं। 1989 में रीगन प्रतिनिधि था, 2014 में यूक्रेन संयुक्त राज्य अमेरिका का प्रतिनिधि बन गया, और पानियम के युद्ध में ट्रम्प प्रतिनिधि है। रीगन पहला था, ट्रम्प अंतिम है, और ज़ेलेन्स्की बीच की बगावत है।