Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”
Դանիէլի տասնմեկերորդ գլուխը սկսւում է՝ ներկայացնելով Դոնալդ Թրամփին որպէս Աստուածաշնչեան մարգարէութեան վեցերորդ թագաւորութեան վերջին նախագահը։ Կիւրոսի երրորդ տարում, որտեղ տեսիլքը սկսուել էր տասներորդ գլխում, տասնմէկերորդ գլխի առաջին համարում այն լրացւում է «նաեւ» բառով։
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.
එසේම මේදීයා වූ දාරියුස්ගේ පළමු අවුරුද්දේදී මාද ඔහුට ස්ථිර කිරීමත් ශක්තිමත් කිරීමත් සඳහා නැඟිට සිටියෙමි. දානියෙල් 11:1.
Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.
Gabrieli ana uangalifu kurejea nyuma hadi kwa Dario na kumhusianisha na Koreshi anapoanza simulizi yake ya sura ya kumi na moja. Sura ya kumi inaendelea kama maono moja hadi kufikia mstari wa mwisho wa sura ya kumi na mbili, nayo huanza katika mwaka wa tatu wa Koreshi.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.
У трэці год Кіра, цара Персідскага, адкрылася слова Даніілу, якога імя было Валтасар; і слова гэтае было праўдзівае, але час вызначаны быў доўгі; і ён зразумеў гэтае слова і меў разуменне відзення. Данііл 10:1.
Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.
Darius pamwe chete na Koreshi vanoumba chiratidzo cherudzi rwakapetwa kaviri rwevaMedhia navaPezhiya, vachimiririra simba rakapetwa kaviri reRepublicanism neProtestantism muUnited States; saka, vachimiririrawo chiratidzo chakapetwa kaviri chenguva yokupedzisira. Kuberekwa kwaAroni naMozisi kwakaratidza nguva yokupedzisira yechiporofita chaAbrahama chamakore mazana mana pakutanga kwaIsraeri wekare; saizvozvowo, kuberekwa kwaJohani Mubhabhatidzi naKristu kwakamiririra zviratidzo zviviri zvenguva yokupedzisira pakuguma kwaIsraeri wekare. Jesu nguva dzose anoratidza kuguma kubudikidza nokutanga.
Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.
داریوش و کورش با هم نشانهٔ راهی را نمایندگی میکنند که بهعنوان «زمانِ آخر» نمایانده شده است، آنگاه که هفتاد سال اسارت در بابل به پایان رسید.
“God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.
“La iglesia de Dios en la tierra estuvo tan verdaderamente en cautiverio durante este largo período de persecución implacable como lo estuvieron los hijos de Israel cautivos en Babilonia durante el período del exilio.” Profetas y Reyes, 714.
Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.
Darius na Cyrus huwakilisha kwa mfano miaka 1798 na 1799, ikionyesha wakati wa mwisho, ambapo utumwa unaolingana wa Israeli wa kiroho katika Babeli ya kiroho ulifikia mwisho. Mwaka 1798 ulitambulisha mwisho wa mfumo wa kisiasa wa upapa uliowakilishwa kama mnyama, ambaye kahaba wa Roma alikuwa amempanda.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.
이와 같이 그가 성령 안에서 나를 광야로 데리고 가니, 내가 보니 한 여자가 붉은빛 짐승 위에 앉아 있었는데, 그 짐승은 참람한 이름들로 가득하고 일곱 머리와 열 뿔을 가졌더라. 요한계시록 17:3.
Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:
Napoléon mit fin à la vie de la bête en 1798, et en 1799, la femme qui était assise sur la bête mourut en exil. En 1989, Ronald Reagan et George Bush le père furent tous deux présidents, marquant le temps de la fin en 1989. Darius et Cyrus représentent Reagan et Bush le père. Le verset deux déclare :
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
और अब मैं तुझे सत्य बताऊँगा। देख, फारस में अभी तीन राजा और उठ खड़े होंगे; और चौथा उन सब से कहीं अधिक धनवान होगा; और वह अपने धन के बल से यूनान के राज्य के विरुद्ध सब को उकसाएगा। दानिय्येल 11:2।
Awakening
Éveil
Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.
דָּרְיָוֶשׁ היה רייגן, כּוֹרֶשׁ היה בוש הגדול, ושלושת הנשיאים שבאו אחרי כורש היו קלינטון, בוש הקטן, אובמה המְפַלֵּג, והנשיא הרביעי ו״עָשִׁיר גָּדוֹל יוֹתֵר״, אשר העיר את הגלובליסטים של יוון, היה טראמפ. המילה ״העיר״ פירושה לעורר. כאשר טראמפ הכריז על מועמדותו בשנת 2015, הגלובליסטים, אשר יואל מזהה כ״גויים״, התעוררו.
Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.
Que les nations païennes se réveillent et montent vers la vallée de Josaphat; car c’est là que je siégerai pour juger toutes les nations d’alentour. Lancez la faucille, car la moisson est mûre; venez, descendez, car le pressoir est plein, les cuves débordent; car leur méchanceté est grande. Des multitudes, des multitudes dans la vallée de la décision; car le jour de l’Éternel est proche dans la vallée de la décision. Joël 3:12–14.
When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.
যখন “অজাতীয়রা” জাগ্রত হয়, “প্রভুর দিন নিকটবর্তী” হয় যিহোশাফট উপত্যকায়। “যিহোশাফট” অর্থ যিহোবার বিচার; এবং এই উপত্যকাকে সিদ্ধান্তের উপত্যকাও বলা হয়। ২০১৫ সাল থেকে পৃথিবীগ্রহের “বহুসংখ্যক জনতা” সেই বিভিন্ন আঁটিতে গমন করতে শুরু করবে, যা মানুষের পক্ষ থেকে ঈশ্বরের সেবা করার সিদ্ধান্ত না নেওয়ার জন্য প্রদত্ত প্রত্যেক অজুহাত অনুযায়ী প্রস্তুত করা হয়েছে। 9/11-এ জীবিতদের বিচার শুরু হয়েছিল, এবং ২০১৫ সালে ট্রাম্প ঘোষণা করেছিলেন যে তিনি রাষ্ট্রপতি পদপ্রার্থী হবেন। 9/11-এ উত্তর বৃষ্টির প্রথম পর্যায় বর্ষিত হতে শুরু করেছিল, এবং উত্তর বৃষ্টিই শস্যকে পরিণতির দিকে নিয়ে যায়; আর ২০১৫ সালে, সেই বৃষ্টির চৌদ্দ বছর পরে, যা পরিপক্ব ফসল উৎপন্ন করে, যোয়েল পুস্তক এই সতর্কবার্তা উচ্চারণ করে যে, যখন ডোনাল্ড ট্রাম্প “গ্রিসিয়ার রাজ্যকে উদ্দীপ্ত করেন,” অথবা যোয়েলের ভাষায়, যখন ট্রাম্প “২০১৫ সালে অজাতীয়দের জাগ্রত করেন,” তখন পৃথিবীগ্রহের ফসল পরিপক্ব হতে শুরু করছে।
It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.
Ni muhimu kutambua kwamba kweli ya kwanza iliyotajwa katika Danieli kumi na moja ni wajibu wa kinabii wa Donald Trump. Ufalme wa kwanza wa unabii wa Biblia unaowakilishwa katika kitabu cha Danieli ni Babeli. Hebu fikiria simulizi la Babeli katika kitabu cha Danieli kama Nebukadneza hakuajiriwa na Uvuvio kuweka msingi wa kielelezo cha kinabii. Ufalme wa sita wa unabii wa Biblia haujakamilika bila ushuhuda wa mtawala wa mwisho wa ufalme huo. Kanuni ya kutajwa kwa mara ya kwanza huweka wazi umuhimu wa Trump kama ishara yenye umuhimu wa msingi katika maono aliyopokea Danieli siku ya ishirini na mbili baada ya kufunga kwake kwa majuma matatu.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.
Maar de vorst van het koninkrijk van Perzië stond eenentwintig dagen tegenover mij; doch zie, Michaël, een van de voornaamste vorsten, kwam mij te hulp; en ik bleef daar bij de koningen van Perzië. Nu ben ik gekomen om u te doen verstaan wat uw volk in de laatste dagen zal overkomen; want het visioen is nog voor vele dagen. Daniël 10:13, 14.
The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.
Ellen d’unndecapitel illustra bet, hwat Godes folk in de lest dagas bifel, and Trump swa se lædere fan de Feriene Steeden, and syððan fan de Feriene Nasjoner, is en wierheid med eewige folgensen, ferbunden med et begripen of net-begripen fan daardie wierheid. Daardie wierheid was sa wichtich for Gabriel om to Daniel to ferkundigen, dat Daniel in fers fjirtjin, fan et licht dat him deur de engel Gabriel jûn ward, optekent dat et “de rovers fan dyn folk” binne, de’t de eellen fêststelle. Et is ûnmachtig om de bewegingen fan Donald Trump in de profesy korrekt to folgjen sûnder Rome as et foarbyld to brûken om Trump syn fuotstappen deur de profetiske skiednis fan Daniel alve to herkennen.
Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.
ترامپ، بهعنوان نمادی از ایالات متحده در دورهٔ زمانیِ قانون یکشنبه، تصویری از وحش را تشکیل میدهد، و بدینسان او وحش را تکریم میکند؛ بنابراین، آن هم تصویرِ وحش است، و هم تصویری به افتخارِ وحش. در مکاشفه 17، پاپیّت هشتمین است، یعنی از آنِ هفت؛ و دونالد ترامپ هشتمین رئیسجمهور از زمانِ ریگان در زمانِ آخر در سال 1989 است، اما او همچنین ششمین نیز هست، که بدین معناست که او آن هشتمینی است که از آنِ هفت است.
In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.
होसे प्रगटन सत्रह में, यूहन्ना को पद तीन में जंगल में ले जाया जाता है, जहाँ वह उस वेश्या को एक पशु पर सवार देखता है। इस वेश्या की पहचान प्रत्येक प्रमुख प्रोटेस्टेंट संप्रदाय ने कैथोलिक कलीसिया के रूप में की है, यद्यपि वे सब अन्तिम दिनों में अपने मूलभूत विश्वासों का इन्कार करते हैं। जब यूहन्ना ने उसे देखा, तब रोमी कलीसिया शहीदों के लोहू से मतवाली थी, और वह व्यभिचारिणियों की माता की उपाधि धारण किए हुए थी। इससे यह पहचाना जाता है कि यूहन्ना को 1798 में पहुँचाया गया था, जहाँ पोपाई सत्ता पर शहादत के लोहू का दोष था और कुछ पूर्व प्रोटेस्टेंट कलीसियाएँ पहले ही रोमन कैथोलिक सहभागिता की ओर लौट रही थीं। उस दृष्टिबिन्दु से यूहन्ना ने “सात राजाओं” को देखा, जिनमें से पाँच 1798 तक पहले ही गिर चुके थे, और एक राज्य 1798 में विद्यमान था, और वह राज्य संयुक्त राज्य अमरीका था; परन्तु एक और राज्य, जो दस राजाओं से मिलकर बना होगा, उसके बाद आएगा, क्योंकि 1798 में, जहाँ यूहन्ना खड़ा था, सातवाँ राज्य अभी तक नहीं आया था। वे दस राजा रविवार की व्यवस्था के संकट की घड़ी भर के लिए राज्य करते हैं, और वे इस बात पर सहमत होते हैं कि वे अपना सातवाँ राज्य पाँचवें राज्य के पशु को दे दें, जिसने 1798 में घातक घाव पाया था।
The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.
ចំនួន «8» តំណាងឲ្យការរស់ឡើងវិញ ហើយសម្តេចប៉ាបគឺជា «ទីប្រាំបី ដែលកើតចេញពីទាំងប្រាំពីរ» នៅពេលរបួសដ៏ស្លាប់របស់វាត្រូវបានព្យាបាល នៅក្នុងសហភាពបីជាន់របស់នាគ សត្វ និងហោរាក្លែងក្លាយ ដែលកើតឡើងនៅពេលឆាប់មកដល់នៃច្បាប់ថ្ងៃអាទិត្យ។ នៅឆ្នាំ 2020 ពួកសកលនិយមបានលួចការបោះឆ្នោតពី Trump ហើយគាត់ត្រូវបានសម្លាប់នៅតាមដងផ្លូវនៃ វិវរណៈ ជំពូក 11។ សាក្សីទាំងពីរនៅក្នុង វិវរណៈ ជំពូក 11 តំណាងឲ្យស្នែងទាំងពីររបស់សត្វចេញពីផែនដី ដែលទាំងពីរត្រូវបានសម្លាប់នៅឆ្នាំ 2020។ Trump គឺជាប្រធានាធិបតីទីប្រាំមួយចាប់តាំងពី Reagan នៅពេលចុងបញ្ចប់ក្នុងឆ្នាំ 1989; ប៉ុន្តែគិតត្រឹមឆ្នាំ 2024 គាត់ក៏ជា «ទីប្រាំបី ដែលកើតចេញពីស្តេចទាំងប្រាំពីរមុន» ផងដែរ។ នៅឆ្នាំ 2024 របួសដ៏ស្លាប់របស់គាត់ត្រូវបានព្យាបាល ហើយក្នុងពេលតែមួយគាត់បានក្លាយជា «ទីប្រាំបី ដែលកើតចេញពីទាំងប្រាំពីរ» ដោយស្របគ្នាឥតខ្ចោះនឹងនិមិត្តសញ្ញាព្យាករណ៍ ដែលបញ្ជាក់ចក្ខុវិស័យនោះ។ ប្រសិនបើអ្នកគ្មានរ៉ូមទេ អ្នកក៏គ្មានសមត្ថភាពតាមដានចលនារបស់រូបសំណាកនៃរ៉ូមដែរ។
MAGA
让美国再次伟大
To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.
Pour comprendre comment Trump est Constantin le Grand lorsque s’achèvent les « 250 » années de Néron, ou comment il est Antiochos le Grand en 207 av. J.-C., ou comment il est le dernier président dont tout le mouvement de l’âge d’or repose sur le fait de rendre à l’Amérique sa « grandeur », il faut reconnaître que le chapitre mentionne d’abord Trump et son rôle prophétique.
The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.
“सत्य” की हस्ताक्षर-चिह्न, जो इब्रानी शब्द “सत्य” द्वारा निरूपित है और जो इब्रानी वर्णमाला के प्रथम, तेरहवें और बाईसवें अक्षर से मिलकर बना है, रीगन को प्रथम अक्षर के रूप में, और ओबामा को विद्रोह के तेरहवें अक्षर के रूप में चिन्हित करता है, जैसा कि 2013 द्वारा निरूपित है, जब इन्क्विज़िशन के कार्यालय के पूर्व नेता के पश्चात् प्रथम जेसुइट पोप आया। क्योंकि इन्क्विज़िशन के नेता ने पदत्याग किया, उसका समाप्ति-बिंदु जेसुइट पोप के आरंभ-बिंदु के साथ संरेखित होता है। ओबामा के दो पोपों के बीच वह संबंध 13 मार्च, 2013 था। ओबामा विद्रोह के तेरहवें अक्षर के साथ संरेखित है, और बाईसवाँ अक्षर ट्रंप है।
The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.
Duasat waŋkhataþam eŋ awaglakaŋ kiŋ, president waŋ kiŋ term nupa hečhaŋna iyawapi na, presidente nupa-term yuhápi kiŋ etkiyapi ka tȟaŋka tȟaŋka iyotakešni hečhapi he, nupa čhaŋténa waŋžíla iyečheča yelo. Grover Cleveland, presidente nupa-term yuhápi kiŋ etkiyapi ka tȟaŋka tȟaŋka iyotakešni hečhapi kiŋ ektá alpha kin he, na Trump omega kin he. Grover Cleveland presidente wikčémna nupa núpa kiŋ he, na Trump, Cleveland etáŋhaŋ omega kin hečhaŋna, “22” owówaŋyaŋg wakháŋ alpha kin yuhá. Cleveland na Trump, alpha na omega waŋží kiŋ hená héča, Hebrew akhútaŋka owíčhakiya kiŋ ektá wikčémna nupa núpa kiŋ owówaŋyaŋg wakháŋ tȟokáheya yuhá. Presidente nupa-term yuhápi ka tȟaŋka tȟaŋka iyotakešni hečhapi kiŋ nupa čhaŋténa waŋžíla hena, na Trump hená nupa kiŋ etáŋhaŋ iháŋblaka kin he. Omega kiŋ nupa na alpha kiŋ wikčémna nupa núpa kiŋ oyákapi hečhena, napčíyuŋka šákowin topá = forty-four, 1844 owówaŋyaŋg waŋ kiŋ, Sunday law ektá closed door kiŋ owówaŋyaŋg he, 1844 closed door kiŋ tȟokáheya owíčhakiya yuhá waŋ. Trump presidente hečhaŋna wíyukča topá topá kiŋ etáŋhaŋ distinct person 44th kin he, na Sunday law ektá thípi kiŋ iyápi hehíyaya presidente kin he.
Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.
Trump ka profetisku veidu priekšattēlojis Kīrs Lielais. Kīrs Lielais izdeva pirmo pavēli, un Artakserkss Lielais izdeva trešo pavēli. Pirmā un trešā savstarpēji saskan, jo Jēzus vienmēr attēlo galu ar sākumu. Tramps ir klātesošs tur, kur Nero “250” gadu noslēgumu pārstāv Konstantīns Lielais. “250” gadu noslēgumā no 457. gada p.m.ē. Trampu pārstāv Antiohs Lielais, kurš 2024. gadā atgriezās spēcīgāks nekā iepriekš, piepildot trīspadsmito pantu.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.
Eftersom kungen i norr skall vända tillbaka och uppställa en större härskara än den förra, och efter någon tid, nämligen efter vissa år, skall han sannerligen komma med en stor här och med mycken rikedom. Daniel 11:13.
When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.
Lorsque les États-Unis seront conquis par Rome lors de la loi du dimanche, chaque pays du monde sera alors contraint de se soumettre à Rome.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Les nations étrangères suivront l’exemple des États-Unis. Bien qu’ils prennent l’initiative, la même crise viendra néanmoins sur notre peuple dans toutes les parties du monde.” Testimonies, volume 6, 395.
The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.
Die „fremden Nationen“ werden dazu von den Vereinigten Staaten gezwungen, die beim bald kommenden Sonntagsgesetz die Führung der Vereinten Nationen übernehmen. Die Vereinten Nationen sind die zehn Könige aus Offenbarung 17, über die Ahab, der König der zehn nördlichen Stämme, herrscht, der mit Isebel verheiratet ist. Die Ehe Isebels mit Ahab ist die Ehe, die beim bald kommenden Sonntagsgesetz vollzogen wird. Beim Sonntagsgesetz beenden die Vereinigten Staaten, das herrliche Land aus Daniel 11 und das Tier aus der Erde aus Offenbarung 13, ihre Geschichte als das sechste Königreich der biblischen Prophetie. Auf dem Berg Karmel werden die 850 Propheten Baals und die Aschera-Priester, die am Tisch Isebels aßen, von Elia erschlagen. Die Vereinigten Staaten werden beim bald kommenden Sonntagsgesetz erschlagen, wie die falschen Propheten auf dem Berg Karmel erschlagen wurden. Die Geschichte handelt von da an von Elia gegenüber Ahab und Isebel, und Ahab stellt ein zehnfaches Königreich dar, das von demjenigen regiert wird, der als Erster Hurerei mit Isebel trieb. Isebel beabsichtigt, mit jedem Königreich Hurerei zu treiben, doch Ahab stellt den Ersten dar, der dies tat, und es sind die Vereinigten Staaten, die auf dem Berg Karmel sterben und augenblicklich Isebels erster Buhle werden. Im Blick auf Daniel 11 ist es dort, beim Sonntagsgesetz, dass Trump aufsteht als der mächtige König Griechenlands, dargestellt durch Alexander den Großen.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.
呜有一位大能的王兴起，必执掌广大权柄，任意而行。及至他兴起的时候，他的国必被打破，向天的四风分裂；这国却不归与他的后裔，也不照他所统治的权柄而存，因为他的国必被拔出，归与别人，并不归与那些人。但以理书 11:3, 4。
Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.
ڈونلڈ ٹرمپ اقوامِ متحدہ کے اُس “جبار بادشاہ” کے طور پر کھڑا ہوتا ہے جس کی نمائندگی اس آیت کے اندر کی گئی ہے اور جس کی تمثیل بعد ازاں سکندرِ اعظم کی تاریخ سے کی جاتی ہے۔ جب وہ کھڑا ہوتا ہے تو بائبل کی نبوت کی چھٹی مملکت، یعنی ریاستہائے متحدہ، اپنے اختتام کو پہنچتی ہے، اور مکاشفہ سترہ کی دس بادشاہوں والی ساتویں مملکت شروع ہو جاتی ہے۔ وہ دس بادشاہ اپنی ساتویں مملکت کا آغاز اسی وقت اور وہیں اس بات پر متفق ہو کر کرتے ہیں کہ اپنی ساتویں مملکت پاپائی اقتدار کے حوالے کر دیں، جو آٹھویں مملکت ہے اور سابقہ سات مملکتوں میں سے ہے۔ اُن کا یہ اتفاق خدا کی مرضی کو پورا کرنے کے لیے تھا، اور اُس کی مرضی صحائفِ حق میں سطر پر سطر نمایاں کی گئی ہے۔
Typifying Rome
요구하신 번역을 위해서는 “ff”가 어떤 언어를 의미하는지 확인이 필요합니다. 번역 대상 텍스트는 현재 **“Typifying Rome”**뿐입니다. 원하시는 경우, 언어를 지정해 주시면 해당 표현만 바로 번역해 드리겠습니다.
Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.
Daniel 11:5–9 ble oppfylt med en profetisk historie som fullkomment foregrep pavemaktens historie, slik den er fremstilt i versene 31–40 i det samme kapitlet. Historiens linje i versene 5–9 løper parallelt med historiens linje i versene 31–40. Begge linjer angir en periode da den makten som representerer det pavelige Roma, først overvant tre hindringer, hersket i en tid inntil det kom en brutt traktat som førte en konge fra sør over dem og tilførte dem et dødelig sår. Jo nærmere disse to linjene blir studert og sammenholdt med historien, desto dypere blir det erkjent hvor treffende nøyaktige de er. Deres nøyaktighet gjelder både hvor tett de gjengir strukturen i versene og den historien som oppfylte versene.
The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.
L’histoire qui a accompli les cinq versets est parallèle à l’histoire de la Rome papale exposée aux versets trente et un à quarante, et s’y harmonise; elle fournit également le cadre pour l’introduction d’Antiochus le Grand aux versets dix à quinze.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Mais ses fils s’exciteront et rassembleront une multitude de grandes forces; et l’un d’eux viendra certainement, débordera et passera au travers; puis il reviendra et s’excitera jusqu’à sa forteresse. Daniel 11:10.
In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.
Accomplissement le verset dix, Antiochus le Grand remporta la victoire jusqu’à la forteresse de l’Égypte, où il mit fin à la campagne afin de se regrouper. Cette histoire préfigure l’effondrement de l’Union soviétique en 1989, tel qu’il est représenté au verset quarante du même chapitre.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
Bí ó bá sì di àkókò òpin, ọba gúúsù yóò kọlù ú; ọba àríwá yóò sì bọ̀ wọ̀ ọ́ bí ìjì líle, pẹ̀lú àwọn kẹ̀kẹ́-ogun, àti pẹ̀lú àwọn ẹlẹ́ṣin, àti pẹ̀lú ọ̀pọ̀lọpọ̀ ọkọ̀ ojú omi; yóò sì wọ àwọn orílẹ̀-èdè náà, yóò sì kún àkúnya kọjá. Dáníẹ́lì 11:40.
Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.
Waajjirri kudha sagal keessatti argamu, “dhugumatti ni dhufa, ni lolaasee ni dabra” jedhu, afaan Ibrootaan guutummaatti wal-fakkaata waajjira afurtamaa keessatti argamu, “inni biyyoota keessa ni seena, ni lolaasee ni darba” jedhuun. Waajjiroottan lamaan kun yeroo mootichi kaabaa (waajjira sagal keessatti Antiochus, waajjira afurtamaa keessatti immoo Reagan) mooticha kibbaa (waajjira sagal keessatti Ptolemy, waajjira afurtamaa keessatti immoo Gamtaa Sooviyeetii) mo’atu ibsu. Haleellaan lamaanis injifannoo mootichi kibbaa duraan argateef deebii aarsuuti (waajjira shan irraa hanga sagalitti Ptolemy, waajjira afurtamaa keessatti immoo Napoleon). Kaayyoon mooticha kibbaa haleeluuf isa kakaase waliigalteen cabsamuu ture (waajjira shan irraa hanga sagalitti fuudhaa Bernice, akkasumas waliigalteen Tolentino kan bara 1797 Napoleon wajjin godhame cabuu). Caasaan raajii waajjiroota kana keessatti bakka buufamee jiru fi raawwii isaanii kan itti aansee seenaa keessatti mul’ate, Isaayyaas 8:8 wajjinis wal-sima.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.
Na atapita katika Yuda; atafurika na kuvuka; atafika hata shingoni; na kuenea kwa mabawa yake kutaujaza upana wa nchi yako, Ee Imanueli. Isaya 8:8.
When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.
ፊትለፊት ኢሳይያስ የሰናክሬብ ሠራዊት “ይጥለቀለቅና ያልፋል” ብሎ ሲተነብይ፣ ይህ እንደገና በቁጥር አሥርና አርባ ያለው ያው ዕብራይስጥ ቃል ነው። ኢሳይያስ ሰናክሬብ፣ የሰሜኑ መንግሥት ንጉሥ፣ የደቡቡን መንግሥት ይሁዳን በሸነፈበት ጊዜ ይለያል፤ ነገር ግን ኢየሩሳሌምን ቆማ ተወው፥ ምክንያቱም እርሱ “እስከ አንገት” ብቻ ደርሶ ነበር፣ በቁጥር አሥር አንጥዮኮስ እስከ ድንበር እንደደረሰው ሁሉ። የሰናክሬብ መነሳሳት ሕዝቅያስ ከአሦር ጋር ያለውን ቃል ኪዳን ስለ ሰበረ ነበር፤ ይህም ሕዝቅያስ የተስማማበትን ግብር ማቆሙ ይወክላል። የተሰበረው ቃል ኪዳን ከእነዚያ ሦስት ተመሳሳይ ቁጥሮች የሚለይ ልዩ ነገር ነው። እያንዳንዳቸው የተሰበረ ቃል ኪዳንን ያካተቱ ነበር፤ ነገር ግን በጶለሚና በናፖሊዮን ጉዳይ ቃል ኪዳኑን የሰበረው የሰሜኑ ንጉሥ እንደሆነ ተከሷል። ሰናክሬብ ግን፣ የሰሜኑ ንጉሥ እንደ ሆነ፣ ሕዝቅያስን የተመደበውን ግብር በመከልከሉ ከሰሰው።
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.
I fyrtende året av kong Hiskias regjering drog Sankerib, kongen i Assyria, opp mot alle Judas befestede byer og inntok dem. Og Hiskia, Judas konge, sendte bud til kongen i Assyria i Lakis og sa: Jeg har syndet; vend deg bort fra meg. Det du pålegger meg, vil jeg bære. Og kongen i Assyria påla Hiskia, Judas konge, tre hundre talenter sølv og tretti talenter gull. Og Hiskia gav ham alt sølvet som fantes i Herrens hus og i skattkamrene i kongens hus. 2 Kongebok 18:13–15.
Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.
པ་Sennacherib ཡི་བྱང་ཕྱོགས་ཀྱི་དམག་དཔུང་དེས་Jerusalem ཕྱོགས་སུ་འགྲོ་བའི་ལམ་དུ་Judea ཡི་གྲོང་ཁྱེར་ཞེ་དྲུག་བཟུང་། Isaiah 8:8 ནི་ཚིགས་བཅད་བཅུ་པ་དང་བཞི་བཅུ་པ་དང་འབྲེལ་བས། དེ་ལྟར་1989 ལོར་Soviet Union གྱི་ལྷོ་ཕྱོགས་ཀྱི་རྒྱལ་ཁབ་འཐོར་ཞིག་ཏུ་གྱུར་བའི་སྐོར་ལ་ལུང་བསྟན་གྱི་གལ་ཆེའི་དཔང་པོ་གསུམ་པ་ཞིག་འབྱུང་བར་བྱེད། དེ་ལྟར་འཐོར་ཞིག་ཏུ་གྱུར་པ་དེས་སྟོང་པ་ཡིན་པའི་ཚིགས་བཅད་བཞི་བཅུ་པའི་དུས་ཡུན་ཞིག་གི་འགོ་འཛུགས་མཚོན། 1989 ལོར་ཚིགས་བཅད་བཞི་བཅུ་པ་འགྲུབ་པ་ནས་ཚིགས་བཅད་བཞི་བཅུ་ཞེ་གཅིག་པ་བར་དུ། དེ་ནི་ཉེ་བར་འོང་བའི་Sunday law མཚོན་པ་ཡིན་ནས། ཚིགས་བཅད་བཞི་བཅུ་པའི་ནང་སྟོང་པའི་དུས་ཡུན་ཞིག་ཡོད། དུས་ཡུན་དེ་1989 ལོར་འགོ་ཚུགས་ནས་Sunday law ལ་མཇུག་སྒྲིལ་བ་ཡིན། ཚིགས་བཅད་བཞི་བཅུ་པས་དུས་ཚོད་དེའི་སྐོར་ལ་གང་ཡང་མི་སྨྲ། འོན་ཀྱང་། ཚིགས་བཅད་བཞི་བཅུ་པ་ནི་ཐིག་ཐོག་ཐིག་བཞག་གི་ཐབས་ལམ་སྤྱད་དེ་གོ་བ་ལེན་ཐུབ།
A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.
آیەتی “کلیل” بۆ دامەزراندنی مێژووی نهێنیی ئایەتی چل، شایەتیی ئیشعیا لەسەر جەنگی تۆڵەسەندنی سەرکەوتووانەی پادشایەتیی باکوورە دژ بە پادشایەتیی باشوورە. چ ئەوە سەرکەشیی حەزەقیا بێت کە وەستا لە ڕێزگرتن لە پەیمانی پێشوو بۆ دابینکردنی “باج” بۆ ئاشوور، یان وەلانانێکی بێرنیس لەلایەن ئەنتیۆخۆسەوە یان پەیمانی تۆلەنتینۆی ناپلیۆن، هەر سێ ئایەتەکە لە مێژووگەلێکدا هاتنە جێبەجێکردن کە جەخت لەسەر پەیمانێکی شکراو دەکەن وەک هۆکارێکی بنەڕەتی بۆ هێرشکردن. لە ماوەی سەرۆکایەتیی ئۆباما، لە ژێر وەزارەتیی دەرەوەی جۆن کێریدا، وەزیری یاریدەدەری وەزارەت، ڤیکتۆریا نولاند، شۆڕشێکی ڕەنگاوڕەنگی هێنایە ئاراوە بۆ ڕوخاندنی حکومەتی ئۆکرانیا. لەو خاڵەوە بەدواوە، لەبارەی جەنگی ئۆکرانیا دوو لا لە یەک مشتومڕ هەن؛ پوتین دەڵێت پەیمانێکی شکراو بوو، و نەیارەکانی دەڵێن ئەو پەیمانەی پوتین ئاماژەی پێ دەکات هەرگیز لەو چوارچێوەیەدا بوونی نەبوو کە پوتین بانگی دەکات. چ پەیمانێک بەراستی کرابێت و پاشان شکرا بێت، یان بە پێچەوانەوە، گرنگیی نییە، چونکە تۆماری پێغەمبەرانە تەنها پەیمانێکی شکراو تۆمار دەکات وەک هۆکارێک بۆ جەنگ.
Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.
Yeshaya 8:8 mang mak i binim luksave olsem king bilong hap not em i daunim olgeta samting inap long nek tasol, o inap long het. Dispela “ki” i makim Rusia olsem het em i stap yet bihain long pundaun bilong bodi long 1989. Profetik bikpela mining bilong ves 8 i no stap tasol long dispela “ki” bilong makim het, tasol tu long makim “nek” olsem em i soim het, o biktaun bilong kantri; na dispela save inap kamap tasol taim yumi putim wantaim wanpela bipo hap tok bilong wankain driman-profet bilong Yeshaya 8. Dispela driman-profet i stat long sapta 7, na long ves 7 na 8, ol i makim pinis olsem het em i mak bilong wanpela king, o kingdom bilong em, o biktaun bilong wanpela kingdom. Jerusalem em i biktaun bilong Juda, na ami bilong Senakerip i daunim 46 taun bilong en, tasol Senakerip i lusim biktaun Jerusalem i stap yet.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Ka se hoto ʻo Sīria ko Tamasiko, pea ko e ʻulu ʻo Tamasiko ko Lesini; pea ʻi loto ʻi he taʻu ʻe onongofulu mā nima ʻe maumauʻi ʻa ʻIfalemi, koeʻuhi ke ʻoua naʻa toe hoko ko ha kakai. Pea ko e ʻulu ʻo ʻIfalemi ko Samēlia, pea ko e ʻulu ʻo Samēlia ko e foha ʻo Lemalia. Kapau ʻe ʻikai te mou tui, ko e moʻoni ʻe ʻikai te mou tuʻu maʻu. ʻAisea 7:8, 9.
When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.
Mokolo ya Senakeribe ntango eyaki kino na bifelo ya Yerusaleme na 701 liboso ya Klisto, ekómaki kino na nkingo; mpe na kosaláká bongo, etikaki litatoli ya lisolo oyo ezali komonisa Rusia oyo etikalaki nsima ya kobukana ya 1989. Ndenge Antiochus Monene abandaki kozongisa mabe na ye mpo na bokonzi ya sudi, akómaki na molongo ya zomi kino na ndelo ya Ejipito, kasi akotaki te. Oyo ezali na motuya mingi na elonga ya Antiochus na molongo ya zomi ezali ete yango etyaki elembo ya suka ya kampanye moko ya basoda ya Antiochus oyo ezangaki etumba moko ya polele, kasi ezali komonisa mosala na ye ya kozongisa bisika ya mokili oyo ebungaki kala. Kolonga na ye na molongo ya zomi ezali komonisa suka ya elonga ebele. Asukisaki kampanye ya etumba ya minei ya Siria na Rafia, oyo ndimbola na yango ezali “esika ya ndelo,” mpe Rafia ezalaki ndelo, to “nkingo,” ya Ejipito. Kampanye ya Antiochus ya 219 liboso ya Klisto kino na 217 liboso ya Klisto ezali komonisa kotondana mpe koleka ya kobukana ya Union soviétique kobanda na 1989 kino na 1991, ntango mokonzi alekaki na mikili.
Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.
Ngenjongo juutujoo mo wuutgol, Esayiya 8:8 waɗii e Ruusiya, hono ndun woni koyngal ndee e konngol Senakeriibu, walla suudu laawol nduu e konngol Antiyokusi, no mbaawi anndude ndee woni laamiiɗo ñaamo e konngol Raphiya, non no hebbinaangal aaya sappo e go’o holliri. E waɗude ɗum, ɗum jokkondiri kaɓirgol e ɗemngal nder fii ɓurɗi yaasiiji nde colliɗi e ndiyam mboddi (laamiiɗo ñaamo), maroowo (laamiiɗo ngorga), e annabiijo fewre (sembe proxy laamiiɗo ngorga) e laylaytol annabaaku nder mum, non no annabaaku duuɓi sappsuddi e jowiidi e aaya jeɗɗiingo nder taƴre jeeɗiɗi hollirta.
Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.
L’un des témoignages prophétiques les plus puissants de la puissance de Dieu dans les Écritures réside, d’un point de vue prophétique, dans la signification de la montée de Sennachérib contre Jérusalem, car Dieu y détruisit en une seule nuit l’armée de Sennachérib, forte de 185 000 hommes. La veille, sur la muraille de Jérusalem, se trouvaient à la fois Éliakim et Shebna, symboles de l’adventisme laodicéen et philadelphien, lesquels sont marqués à la porte fermée de 1844 et à la porte fermée de la loi du dimanche.
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.
Na sasa ikawa katika mwaka wa kumi na nne wa mfalme Hezekia, kwamba Senakeribu mfalme wa Ashuru akapanda kupigana na miji yote yenye boma ya Yuda, akaiteka. Naye mfalme wa Ashuru akamtuma Rabsheka kutoka Lakishi kwenda Yerusalemu kwa mfalme Hezekia pamoja na jeshi kubwa. Naye akasimama kando ya mfereji wa birika la juu katika njia kuu ya shamba la mfuliaji. Ndipo wakamtokea Eliakimu, mwana wa Hilkia, aliyekuwa juu ya nyumba, na Shebna, mwandishi, na Yoa, mwana wa Asafu, mwenye kuandika mambo ya taifa. Isaya 36:1–3.
In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.
Dans le chapitre sept d’Ésaïe, Ésaïe est envoyé avec un message à l’impie Achaz, roi de Juda, le royaume du sud. C’est ce royaume que Sennachérib attaque au chapitre huit, verset huit. Lorsque Ésaïe rencontre l’impie roi Achaz, il le rencontre « près de l’aqueduc de l’étang supérieur, sur la route du champ du foulon », précisément là même où Rabshaké blasphème le nom du Seigneur. Ésaïe enseignait que lui et ses enfants étaient des signes.
Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.
Jereo, izaho sy ny zaza nomen’i Jehovah ahy dia famantarana sy zava-mahagaga eo amin’ny Isiraely avy amin’i Jehovah, Tompon’ny maro, Izay mitoetra ao an-tendrombohitra Ziona. Isaia 8:18.
When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”
ꞌWakati Isaya alipokutana na mfalme mwovu Ahazi “kando ya mfereji wa birika la juu, katika njia kuu ya shamba la mfuliaji,” Isaya alikuwa amemleta mwanawe Shearjashubu, maana yake ni, “mabaki yatarudi.”
Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.
キア、あなたとあなたの子シェアル・ヤシュブは、今出て行ってアハズに会い、布さらしの畑へ通じる大路に沿う上の池の水道の端に行け」と言われた。イザヤ書7:3。
Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.
Shearjashub indique que le message proclamé par Ésaïe « à l’extrémité de l’aqueduc de l’étang supérieur, sur la route du champ du foulon » est un message qui désigne le reste qui revient. Ce reste est celui dont il est question dans le livre de Malachie, qui est appelé à mettre le Seigneur à l’épreuve en revenant à lui, et en rapportant les dîmes dans le trésor. Ceux qui reviennent sont aussi représentés par Jérémie comme ceux qui reviennent après la première déception. Au chapitre sept, « l’extrémité de l’aqueduc de l’étang supérieur, sur la route du champ du foulon » présente Ésaïe donnant un message à un roi impie du sud, et dans Ésaïe trente-six, Éliakim, Shebna et Joach l’archiviste agirent pour Ézéchias, tandis que Rab-Shaké représentait Sennachérib.
The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.
O primeiro mensaje de “a extremitate del conducto del estanque superior in le via del campo del fullero” esseva proclamate per Isaia e su filio; le ultime mensaje de “a extremitate del conducto del estanque superior in le via del campo del fullero” esseva proclamate per tres personas. Le prime mensaje esseva ad un rege interne, e le secunde esseva ad un rege externe. Le linea de division es le muro, que es un symbolo del lege de Deo, e del lege dominical que representa le elimination del muro de separation inter ecclesia e stato. Al lege dominical, o al muro, il ha tres symbolos: Eliakim es Philadelphia, Shebna es Laodicea, e Joab, le registrator, es Sardis.
At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.
Dans le cadre de la loi du dimanche, beaucoup succombent, selon Daniel 11:41, et ces personnes sont celles qui sont tenues responsables de la lumière concernant le sabbat du septième jour. Ceux qui succombent au verset 41 sont les Adventistes du Septième Jour laodicéens, et Éliakim représente Philadelphie.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.
उस दिन ऐसा होगा कि मैं अपने दास, हिल्किय्याह के पुत्र एल्याकीम को बुलाऊँगा। और मैं उसे तेरे वस्त्र पहनाऊँगा, और तेरी करधनी से उसे दृढ़ करूँगा, और तेरा अधिकार उसके हाथ में सौंप दूँगा; और वह यरूशलेम के निवासियों और यहूदा के घराने के लिये पिता ठहरेगा। और दाऊद के घराने की कुँजी मैं उसके कन्धे पर रखूँगा; तब वह खोलेगा, और कोई बन्द न करेगा; और वह बन्द करेगा, और कोई न खोलेगा। यशायाह 22:20–22।
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.
Ymmá ma ángel iglesia Philadelphia-pe jeykémi; Ko'ã mba'e he'i pe imarangatuvéva, pe añeteguáva, pe oguerekóva David llave, pe oipe'áva ha avave ndaikatúi omboty; ha ombotýva ha avave ndaikatúi oipe'a; Che aikuaa nde rembiapokue: péina, amoĩ ne renondépe peteĩ okẽ ojepe'áva, ha avave ndaikatúi omboty hag̃ua: nde ningo reguereko mbarete michĩmi, ha reñongatu che ñe'ẽ, ha nereñembotovéi che réra. Péina, ajapóta Satanás sinagoga-gua, he'íva ha'eha judío, ha ndaha'éiva, síno ijapu; péina, ajapóta ou hag̃ua ha oñesũ ne py renondépe, ha oikuaa hag̃ua che rohayhu hague. Apocalipsis 3:7–9.
Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.
ഷെബ്നാവിനെ എലിയാക്കീം സ്ഥാനപകരിക്കുന്നു; മതിലിന്മേലുള്ള ഷെബ്നാ ആദിമമഴയുടെയോ അന്തിമമഴയുടെയോ സന്ദേശംകൊണ്ട് പ്രയോജനം പ്രാപിക്കാൻ നിരസിക്കുന്ന ലാവൊദിക്യയിലെ സെവൻത്-ഡേ അഡ്വെന്റിസ്റ്റുകളെ പ്രതിനിധീകരിക്കുന്നു. സഭയോടുകൂടെ ഉണ്ടായിരുന്ന ആദിമമഴയെ യെശയ്യാവും മടങ്ങിയെത്തിയ ശേഷിപ്പും പ്രതിനിധീകരിച്ചു; ആ സന്ദേശം ദുഷ്ടനായ രാജാവായ ആഹാസാൽ പ്രതിനിധീകരിക്കപ്പെട്ട ഒരു വിശ്വാസഭ്രഷ്ട സഭയിലേക്കായിരുന്നു ലക്ഷ്യമാക്കപ്പെട്ടിരുന്നത്. മതിലിൽനിന്നുള്ള സന്ദേശം യെരൂശലേമിനെ തോൽപ്പിക്കാൻ ശ്രമിച്ചിരുന്ന വടക്കിലെ ദുഷ്ടരാജാവിനായിരുന്നു നൽകിയിരുന്നത്; അത് ആദിമമഴയോടുള്ള ബന്ധത്തിൽ അന്തിമമഴയെ പ്രതിനിധീകരിക്കുന്നു. ദൈവത്തിന്റെ സഭ ന്യായവിധിക്കു വിധേയമാകുമ്പോൾ ആദിമമഴയോ മുൻമഴയോ തളിക്കുന്നു; എന്നാൽ ഞായറാഴ്ചാനിയമത്തിന്റെ സമയത്ത് മഴ അളവില്ലാതെ ചൊരിയപ്പെടുന്നു. ആഹാസിനുള്ള സന്ദേശം ആന്തരിക സന്ദേശമായിരുന്നു; സന്നഹേരീബിനുള്ള സന്ദേശം ബാഹ്യമായിരുന്നു. വെളിപ്പാട് 18:1–3 ലെ ആദ്യശബ്ദം രണ്ടാം ദൂതന്റെ സന്ദേശത്തിന്റെ ആവർത്തനമാണ്; അത് ആന്തരികവുമാണ്. വെളിപ്പാട് പതിനെട്ടാം അധ്യായം നാലാം വചനത്തിലെ രണ്ടാം ശബ്ദം ബാഹ്യമാണ്; അത് മൂന്നാം സന്ദേശമാണ്. യെശയ്യാവും അവന്റെ മകനും ആന്തരികമായ രണ്ടാം ദൂതന്മാരുടെ സന്ദേശം കൊണ്ടുവന്നു; മതിലിന്മേൽ ഒരു ബാഹ്യസന്ദേശത്തോടുകൂടെ മൂന്നു ആത്മാക്കൾ ഉണ്ട്.
Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.
Eliakim ni wale elfu mia moja arobaini na nne; Shebna ni Uadventista wa Saba wa Laodikia, unaotapikwa kutoka kinywani mwa Bwana wakati huo. Yoabu, mwandishi wa kumbukumbu, anawakilisha kondoo wengine wa Mungu wa zizi jingine, wanaoandika historia inayoongoza hadi ukutani, ili kuitambua bendera ya Eliakim itakapoinuliwa.
Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.
Yesaya 8:8 membawa pesan-pesan dari Yesaya pasal enam sampai dua belas ke dalam Daniel 11:10. Dengan demikian, ayat itu memberikan saksi kedua bahwa kepala kerajaan itu dibiarkan tetap berdiri setelah serangan tersebut. Ayat itu mengidentifikasi argumen tentang suatu perjanjian yang dilanggar, yang digunakan untuk memicu suatu peperangan.
From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?
Depuis l’effondrement de l’Union soviétique en 1989, dans le verset quarante, jusqu’à la loi dominicale imminente représentée dans le verset suivant, il y a trente-sept années d’histoire prophétique dont le verset quarante ne dit rien. Les versets dix à quinze de Daniel onze représentent l’histoire prophétique qui n’est pas traitée dans le verset quarante. On ne peut la discerner qu’en recourant à la méthodologie de ligne sur ligne. Si vous ne croyez pas, vous ne subsisterez certainement pas, tel est l’avertissement prophétique rattaché aux trois versets qui décrivent 1989, et l’accomplissement historique du verset huit d’Ésaïe huit présente une mise à l’épreuve pour Éliakim et Shebna. Pouvez-vous voir, ou êtes-vous aveugle ?
Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.
Le verset quarante et un de Daniel onze correspond à la loi dominicale bientôt à venir aux États-Unis, laquelle est typifiée par l’histoire qui a accompli le verset seize.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.
Ke na ẹni tí yóò wá sí i lòdì sí i yóò ṣe gẹ́gẹ́ bí ìfẹ́ ara rẹ̀, kò sì sí ẹni tí yóò lè dúró níwájú rẹ̀: yóò sì dúró ní ilẹ̀ ọlá, èyí tí a óò fi ọwọ́ rẹ̀ run. Danieli 11:16.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Dia akan masuk juga ke negeri yang mulia itu, dan banyak negeri akan ditumbangkan; tetapi yang ini akan luput dari tangannya, yaitu Edom, Moab, dan bagian utama dari bani Amon. Daniel 11:41.
The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.
rɨtɛ nkoːrɔ ya vɛsɛ kumi na sita sɨ ka si vɛsɛ kumi na tatu mʉ Daniel kumi na moja ni rɨtɛ ya Roma ya kipagani. Kila mstari wa unabii katika sura ya kumi na moja ya Danieli aidha hutaja kwa mfano rɨtɛ ya Roma ya kipagani, ya kipapa, au ya kisasa. Kila mstari ama hutambulisha moja kwa moja historia ya Kirumi, au hutoa mfano wa historia ya Kirumi ya wakati ujao. Kila mstari. Vifungu vinavyorejelea moja kwa moja historia iliyotimizwa na Roma ya kipagani, ni mifano ya Roma ya kipapa. Kwa pamoja, Roma ya kipagani na Roma ya kipapa hushuhudia kuhusu Roma ya kisasa. Roma huithibitisha njozi hii, kwa maana tangu mwanzo wa sura hata mwisho wake, njozi hii ni kuhusu Roma.
Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.
Jésù fi hàn pé àrékérekè kan wà láti ràn àwọn ọmọ-ẹ̀yìn Rẹ lọ́wọ́ láti gbàgbọ́ nígbà tí ìtanràn Júdásì di mímọ̀.
“In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.
“যিহূদার উপরে ধিক্কার ঘোষণা করতে গিয়ে, খ্রীষ্ট তাঁর শিষ্যদের প্রতিও করুণার একটি উদ্দেশ্য রেখেছিলেন। এইভাবে তিনি তাঁদেরকে তাঁর মশীহত্বের সর্বোচ্চ প্রমাণ দিয়েছিলেন। তিনি বললেন, ‘ঘটবার আগে আমি তোমাদের বলছি, যেন যখন তা ঘটবে, তখন তোমরা বিশ্বাস কর যে আমিই আছি।’ যদি যীশু নীরব থাকতেন, এবং তাঁর উপরে যা আসতে চলেছিল সে বিষয়ে আপাতদৃষ্টিতে অজ্ঞ থাকতেন, তবে শিষ্যরা হয়তো মনে করত যে তাঁদের প্রভুর ঐশ্বরিক পূর্বজ্ঞান ছিল না, এবং তিনি বিস্মিত হয়ে হত্যাকারী জনতার হাতে ধরা ও সমর্পিত হয়েছিলেন। এক বছর আগে, যীশু শিষ্যদের বলেছিলেন যে তিনি বারোজনকে মনোনীত করেছেন, এবং তাদের মধ্যে একজন শয়তান। এখন যিহূদার প্রতি তাঁর এই কথাগুলি, যা দেখাচ্ছিল যে তার বিশ্বাসঘাতকতা তার প্রভুর কাছে সম্পূর্ণরূপে জানা ছিল, খ্রীষ্টের অপমানভোগের সময় তাঁর সত্য অনুসারীদের বিশ্বাসকে দৃঢ় করবে। আর যখন যিহূদার সেই ভয়াবহ পরিণতি উপস্থিত হবে, তখন তারা স্মরণ করবে সেই ধিক্কার, যা যীশু বিশ্বাসঘাতকের উপরে ঘোষণা করেছিলেন।” The Desire of Ages, 655.
December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.
2023 წლის 31 დეკემბერს იუდას ტომის ლომმა დაიწყო საკუთარი თავის გამოცხადების ახდისაგან ბეჭდების მოხსნა, და საფუძვლოვანი გამოცდა დაიწყო. გამოცდა იმაზე იყო, კვლავ იყო თუ არა რომი ის სიმბოლო, რომელიც მეთოთხმეტე მუხლში ხილვას ამყარებდა, თუ რამე შეიცვალა? როდესაც 2025 წლის 8 მაისს შეერთებული შტატებიდან პირველი ანტიქრისტე მმართველობა დაიწყო, მეთოთხმეტე მუხლი აღსრულებული იყო. მაშინ უკვე ჩანდა, რომ ტრამპსა და პაპ ლეოს შორის არსებული ურთიერთობა რეიგანისა და იოანე პავლე II-ის მიერ იყო წინასწარ ტიპობრივად ნაჩვენები. უკრაინის ომი, რომელიც 2014 წელს დაიწყო, როდესაც შეერთებული შტატების სახელმწიფო დეპარტამენტმა უკრაინაში ფერადი რევოლუცია მოახდინა, მოხდა ობამას პრეზიდენტობის დროს, რომელიც ორი პაპის მმართველობის პერიოდში მეფობდა. რეიგანი და იოანე პავლე II მეათე მუხლში, ხოლო შემდეგ, 2014 წელს, უკრაინის ომი დაიწყო, როგორც მეთერთმეტე მუხლის სასაზღვრო ქვეყნის ბრძოლით, ანუ რაფიის ბრძოლით წარმოდგენილი. „რაფია“ ნიშნავს „სასაზღვრო ქვეყანას“, და ასევე ნიშნავს სიტყვა „უკრაინა“. იმ ისტორიაში ობამა და ორი პაპი აღნიშნავენ მეათედან მეთხუთმეტე მუხლამდე სამი ბრძოლისაგან მეორეს. შემდეგ, 2024 წელს, ტრამპი დაბრუნდა მეცამეტე მუხლის აღსრულებაში. შემდეგ კი მეთოთხმეტე მუხლში ხილვა მყარდება ტრამპის პაპური წყვილის გამოჩენით.
What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.
Ce qui a été établi, c’est que les trois batailles des versets dix à quinze représentent trois balises, chacune identifiant la relation entre Jézabel et Achab, conduisant au mont Carmel lors de la loi du dimanche. Sous Reagan, Jézabel se trouvait en Samarie, dissimulée par une alliance secrète. Puis les prêtres de Baal et les prophètes du bocage élevèrent le spiritualisme du catholicisme libéral woke, combiné au symbolisme schizophrénique d’Obama, à la fois faux prophète du protestantisme apostat et faux prophète de l’islam, avec le culte de la terre-mère, la licence et l’anarchie de la Révolution française. Puis Trump revint en 2024, et la relation ouverte entre la bête et son image fut manifestée en 2025. Nous sommes en 2026, et l’épreuve de la vision extérieure du fondement a été franchie, et nous sommes maintenant dans la vision de l’épreuve du temple.
Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.
Le verset onze s’est accompli lors de la bataille de Raphia en 217 av. J.-C., et il préfigure la guerre en Ukraine qui a commencé en 2014, s’est intensifiée en 2022, et est maintenant sur le point de se conclure. Poutine prévaudra, mais cette victoire n’introduit que le commencement de sa chute. La structure prophétique du verset onze et son accomplissement historique dans la victoire de Ptolémée à la bataille de Raphia en 217 av. J.-C., en accomplissement du verset onze du chapitre onze, s’accorde avec l’histoire prophétique du roi Ozias. Ptolémée comme Ozias étaient des rois du sud, dont le cœur s’est élevé à cause de succès militaires, mais leur cœur élevé les a tous deux fait tomber, et la chute de l’un comme de l’autre est associée à des tentatives réciproques de présenter une offrande dans le sanctuaire à Jérusalem.
We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.
Nous continuerons, dans l’article suivant, à examiner la chute de Poutine, qui conduit à la bataille de Panium au verset quinze.