We have been building upon Isaiah’s final prophecy that begins in chapter forty with the identification of the tarrying time that was initiated with the disappointment of July 18, 2020. We have been aligning the death of the two witnesses of Revelation with those that are dead in Ezekiel’s valley of dead dry bones in chapter thirty-seven. We are seeking through repetition to establish the very specific sequence of events associated with the resurrection of those that were murdered in the street by the beast that ascended from the bottomless pit.
Tumekuwa tukijenga juu ya unabii wa mwisho wa Isaya unaoanza katika sura ya arobaini kwa utambulisho wa wakati wa kukawia uliyoanzishwa kwa kukatishwa tamaa kwa Julai 18, 2020. Tumekuwa tukiweka katika upatanisho kifo cha mashahidi wawili wa Ufunuo na wale waliokufa katika bonde la Ezekieli la mifupa mikavu iliyokufa katika sura ya thelathini na saba. Tunatafuta, kwa njia ya marudio, kuweka imara mfuatano mahsusi sana wa matukio yanayohusiana na ufufuo wa wale waliouawa katika njia kuu na mnyama aliyepanda kutoka katika shimo lisilo na mwisho.
As we align these prophetic passages, we are unsealing portions of Revelation that have heretofore never been recognized, for this message is the unsealing of the Revelation of Jesus Christ that occurs just before the close of human probation. We are doing this work, for “the time is at hand.” In unsealing truths in Revelation that are now in the process of fulfillment, we are accomplishing the very work that was defined as John’s work in the Revelation. He was told to write the things he had seen, which were things that then existed and in recording those things John would simultaneously be writing the things that will be.
As ons hierdie profetiese gedeeltes in ooreenstemming bring, ontsluit ons dele van Openbaring wat tot dusver nog nooit herken is nie, want hierdie boodskap is die ontsluiting van die Openbaring van Jesus Christus wat net voor die sluiting van die menslike genadetyd plaasvind. Ons verrig hierdie werk, want “die tyd is naby.” Deur waarhede in Openbaring te ontsluit wat nou besig is om vervul te word, volbring ons juis die werk wat in die Openbaring as Johannes se werk omskryf is. Aan hom is gesê om die dinge op te skryf wat hy gesien het, wat dinge was wat toe bestaan het, en deur daardie dinge op te teken sou Johannes terselfdertyd die dinge skryf wat sal wees.
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter. Revelation 1:19.
Écris donc les choses que tu as vues, et celles qui sont, et celles qui doivent arriver après elles. Apocalypse 1:19.
A logical stumbling block for Seventh-day Adventists, may very well be their traditional understanding of the book of Revelation. When a person accepts an established truth, but fails to see that the established truth was designed to develop over time, their initial correct understanding of truth can become a tradition or custom. The truth that has transformed into a tradition may very well produce the blindness represented in the message to Laodicea. The original truth is still truth, but the inability to see that truth is developed over time produces blindness. The truth is not the cause of their blindness, the blindness is simply a symptom of the cause. The cause is the ears that will not hear, the eyes that will not see and the heart that will not be converted in those who are self-satisfied with the comfort of tradition and custom.
ឡូជីខលមួយដែលអាចក្លាយជាឧបសគ្គដល់សមាជិកសាសនាចក្រ Seventh-day Adventists នោះ ប្រហែលជាការយល់ដឹងតាមប្រពៃណីរបស់ពួកគេចំពោះសៀវភៅវិវរណៈ។ នៅពេលមនុស្សម្នាក់ទទួលយកសេចក្តីពិតដែលបានបង្កើតឡើងរួចហើយ ប៉ុន្តែមិនឃើញថា សេចក្តីពិតដែលបានបង្កើតឡើងនោះ ត្រូវបានរៀបចំឡើងឲ្យអភិវឌ្ឍទៅតាមកាលៈទេសៈទេ នោះការយល់ដឹងដំបូងដែលត្រឹមត្រូវរបស់គាត់ចំពោះសេចក្តីពិត អាចក្លាយទៅជាប្រពៃណី ឬទម្លាប់មួយ។ សេចក្តីពិតដែលបានប្រែក្លាយទៅជាប្រពៃណីនោះ អាចបណ្តាលឲ្យកើតមានភាពខ្វាក់ភ្នែក ដែលត្រូវបានតំណាងនៅក្នុងសារទៅកាន់ Laodicea។ សេចក្តីពិតដើមនៅតែជាសេចក្តីពិតដដែល ប៉ុន្តែអសមត្ថភាពក្នុងការមើលឃើញថា សេចក្តីពិតនោះអភិវឌ្ឍទៅតាមពេលវេលា ជាអ្វីដែលបង្កើតភាពខ្វាក់ភ្នែក។ សេចក្តីពិតមិនមែនជាមូលហេតុនៃភាពខ្វាក់ភ្នែករបស់ពួកគេទេ ភាពខ្វាក់ភ្នែកគ្រាន់តែជារោគសញ្ញានៃមូលហេតុប៉ុណ្ណោះ។ មូលហេតុនោះគឺ ត្រចៀកដែលមិនព្រមស្តាប់ ភ្នែកដែលមិនព្រមមើលឃើញ និងចិត្តដែលមិនព្រមប្រែចិត្ត នៅក្នុងអស់អ្នកដែលពេញចិត្តនឹងខ្លួនឯង ដោយការលួងលោមនៃប្រពៃណី និងទម្លាប់។
“Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty.
«Christ dans son enseignement a présenté d’anciennes vérités dont il était lui-même l’auteur, vérités qu’il avait proclamées par les patriarches et les prophètes; mais il répandit alors sur elles une lumière nouvelle. Combien différente en paraissait la signification! Un flot de lumière et de spiritualité fut apporté par son explication. Et il promit que le Saint-Esprit éclairerait les disciples, afin que la parole de Dieu se déploie sans cesse devant eux. Ils seraient capables d’en présenter les vérités dans une beauté nouvelle.
“Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.
“Боз аз замоне ки аввалин ваъдаи наҷот дар Адан эълон гардид, ҳаёт, хислат ва кори шафоатгаронаи Масеҳ мавриди омӯзиши зеҳнҳои инсонӣ будааст. Аммо ҳар зеҳне ки Рӯҳулқудс ба василаи он амал кардааст, ин мавзӯъҳоро дар нуре тоза ва нав пешкаш намудааст. Ҳақиқатҳои наҷот қобили такомул ва густариши доимӣ мебошанд. Гарчи куҳананд, ҳамеша наванд ва пайваста ба ҷӯяндаи ҳақиқат ҷалоли бештар ва қудрате азимтарро ошкор месозанд.
“In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began ‘at Moses and all the prophets’ and ‘expounded unto them in all the scriptures the things concerning Himself.’ Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form.
“Di setiap zaman ada perkembangan baru dari kebenaran, suatu pekabaran dari Allah kepada umat pada generasi itu. Kebenaran-kebenaran yang lama semuanya tetap hakiki; kebenaran yang baru tidak berdiri sendiri terpisah dari yang lama, melainkan merupakan penyingkapan daripadanya. Hanya apabila kebenaran-kebenaran yang lama dipahami, barulah kita dapat mengerti yang baru. Ketika Kristus hendak membuka kepada murid-murid-Nya kebenaran tentang kebangkitan-Nya, Ia memulai ‘dari Musa dan segala nabi’ lalu ‘menjelaskan kepada mereka dalam seluruh Kitab Suci hal-hal tentang diri-Nya.’ Lukas 24:27. Namun, terang yang bercahaya dalam penyingkapan baru kebenaran itulah yang memuliakan yang lama. Barangsiapa menolak atau mengabaikan yang baru, sesungguhnya tidak benar-benar memiliki yang lama. Baginya, yang lama kehilangan kuasa hidupnya dan menjadi hanya suatu bentuk yang tak bernyawa.”
“There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. ‘Had ye believed Moses,’ Christ said, ‘ye would have believed Me; for he wrote of Me.’ John 5:46. Hence there is no real power in their teaching of even the Old Testament.
“Υπάρχουν εκείνοι που ομολογούν ότι πιστεύουν και διδάσκουν τις αλήθειες της Παλαιάς Διαθήκης, ενώ απορρίπτουν την Καινή. Αρνούμενοι όμως να δεχθούν τις διδασκαλίες του Χριστού, δείχνουν ότι δεν πιστεύουν εκείνο το οποίο έχουν λαλήσει οι πατριάρχες και οι προφήτες. «Εάν επιστεύετε εις τον Μωυσήν», είπε ο Χριστός, «ήθελετε πιστεύσει εις Εμέ· διότι εκείνος έγραψε περί Εμού.» Ιωάν. 5:46. Επομένως, δεν υπάρχει πραγματική δύναμη ούτε καν στη διδασκαλία τους της Παλαιάς Διαθήκης.”
“Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, ‘They are they which testify of Me.’ John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.” Christ’s Object Lessons, 127.
“अनेक जो यह दावा करते हैं कि वे सुसमाचार पर विश्वास करते हैं और उसका उपदेश देते हैं, उसी प्रकार की भूल में पड़े हुए हैं। वे पुराने नियम के पवित्रशास्त्र को एक ओर रख देते हैं, जिनके विषय में मसीह ने घोषित किया, ‘ये वही हैं जो मेरी गवाही देते हैं।’ यूहन्ना 5:39। पुराने नियम को अस्वीकार करके वे वस्तुतः नए नियम को भी अस्वीकार करते हैं; क्योंकि दोनों एक अविभाज्य संपूर्ण के अंग हैं। कोई मनुष्य परमेश्वर की व्यवस्था को सुसमाचार के बिना, या सुसमाचार को व्यवस्था के बिना, ठीक रीति से प्रस्तुत नहीं कर सकता। व्यवस्था देहधारी सुसमाचार है, और सुसमाचार व्याख्यायित व्यवस्था है। व्यवस्था मूल है; सुसमाचार उसकी सुगंधित कली और वह फल है जो वह उत्पन्न करती है।” मसीह की दृष्टान्त-कथाएँ, 127।
Those that claim to believe the old, but reject the new applies with even more force upon Seventh-day Adventists who claim to believe the Bible in its entirety, but reject the writings of the Spirit of Prophecy. In the Revelation John is a symbol of God’s people in the last days who are being persecuted for accepting both the Bible and Spirit of Prophecy.
Wale wanaodai kuamini la kale, lakini wakalikataa lililo jipya, inawahusu kwa nguvu iliyo kubwa zaidi Waadventista Wasabato wanaodai kuamini Biblia kwa ukamilifu wake wote, lakini wakiyakataa maandiko ya Roho ya Unabii. Katika Ufunuo, Yohana ni ishara ya watu wa Mungu katika siku za mwisho wanaoteswa kwa sababu ya kukubali Biblia pamoja na Roho ya Unabii.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. Revelation 1:9.
Nimi Yohana, ambaye nami ni ndugu yenu, na mshiriki pamoja nanyi katika dhiki, na katika ufalme na saburi ya Yesu Kristo, nalikuwapo katika kisiwa kinachoitwa Patmo, kwa ajili ya neno la Mungu, na kwa ajili ya ushuhuda wa Yesu Kristo. Ufunuo 1:9.
If a person accepts the testimony of Jesus, which is the Spirit of Prophecy, which is the writings of Ellen White then the previous passage from her writings identifies the issue I am addressing. She wrote that the “truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power,” and that in “every age there is a new development of truth, a message of God to the people of that generation.”
Si quelqu’un accepte le témoignage de Jésus, qui est l’Esprit de prophétie, c’est-à-dire les écrits d’Ellen White, alors le passage précédent tiré de ses écrits identifie la question que j’aborde. Elle a écrit que les « vérités de la rédemption sont susceptibles d’un développement et d’un élargissement constants. Bien qu’anciennes, elles sont toujours nouvelles, révélant sans cesse au chercheur de vérité une gloire plus grande et une puissance plus forte », et que dans « chaque époque il y a un nouveau développement de la vérité, un message de Dieu pour le peuple de cette génération ».
Though the customary understanding of the book of Revelation that a typical Seventh-day Adventist might hold, is truth, the entire book of Revelation is a testimony of the last days. We are currently applying a truth that is now being unsealed, and that truth will not be recognized by those who are unwilling to accept that all the passages in the book of Revelation are part of the Revelation of Jesus Christ that is unsealed in the last days.
Bien que la compréhension habituelle du livre de l’Apocalypse qu’un Adventiste du Septième Jour typique pourrait avoir soit vraie, l’ensemble du livre de l’Apocalypse constitue un témoignage des derniers jours. Nous appliquons actuellement une vérité qui est maintenant en train d’être descellée, et cette vérité ne sera pas reconnue par ceux qui ne sont pas disposés à accepter que tous les passages du livre de l’Apocalypse font partie de la Révélation de Jésus-Christ qui est descellée dans les derniers jours.
The understanding that Adventism has held concerning Revelation eleven, being a fulfillment of the French Revolution is correct, and Sister White upholds that correct view. Yet that truth was simply a history, that is recorded to illustrate the last days. All of the book of Revelation is governed by this prophetic phenomenon.
La comprensión que el adventismo ha sostenido acerca de Apocalipsis once, como cumplimiento de la Revolución Francesa, es correcta, y la hermana White sostiene esa visión correcta. Sin embargo, esa verdad era simplemente una historia, la cual está registrada para ilustrar los últimos días. Todo el libro de Apocalipsis está regido por este fenómeno profético.
We are building upon the hidden history of the seven thunders as a guide to bring Ezekiel thirty-seven, Isaiah forty and Revelation eleven together with Matthew twenty-five’s parable of the ten virgins. Another prophetic line that upholds the application of the prophetic sequence of events we are addressing is found in the line of Christ, which also includes a secondary witness. Jesus was thirty years old when He was baptized and became Jesus Christ, for “Christ” in the Greek of the New Testament, or “Messiah” in the Hebrew of the Old Testament, means the anointed one.
אנחנו בונים על ההיסטוריה הנסתרת של שבעת הרעמים כמדריך המביא יחד את יחזקאל ל״ז, ישעיהו מ׳ והתגלות י״א עם משל עשר הבתולות שבמתי כ״ה. קו נבואי נוסף התומך ביישום הרצף הנבואי של האירועים שאנו דנים בו מצוי בקו של המשיח, אשר כולל גם עד משני. ישוע היה בן שלושים שנה כאשר נטבל והיה לישוע המשיח, שכן “Christ” ביוונית של הברית החדשה, או “Messiah” בעברית של הברית הישנה, פירושו המשוח.
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:37, 38.
Neno hilo, nasema, ninyi mnalijua, lililotangazwa katika Uyahudi wote, likianza kutoka Galilaya, baada ya ubatizo aliouhubiri Yohana; jinsi Mungu alivyomtia mafuta Yesu wa Nazareti kwa Roho Mtakatifu na kwa uweza; ambaye alizunguka akitenda mema, na kuwaponya wote waliokuwa wameonewa na Ibilisi; kwa maana Mungu alikuwa pamoja naye. Matendo 10:37, 38.
For thirty years, Jesus prepared to be anointed, and once He was anointed at His baptism, He, as Christ presented His message for three and a half prophetic days. He was then slain, put in the grave, resurrected and then ascended to heaven. The beginning of his ministry of three and a half years of ministry was His baptism, that represents His death and resurrection, and at the end of his twelve hundred and sixty days of ministry He was crucified and then resurrected–for He is the beginning and ending. The event of His death and resurrection produced a mighty army that for another three and a half years took the gospel to the Jews, and thereafter to the world.
Sa loob ng tatlumpung taon, si Jesus ay naghanda upang pahiran, at nang Siya’y mapahiran sa Kaniyang bautismo, Siya, bilang Cristo, ay iniharap ang Kaniyang mensahe sa loob ng tatlo at kalahating makahulang araw. Pagkatapos nito ay Siya’y pinatay, inilagay sa libingan, muling nabuhay, at saka umakyat sa langit. Ang pasimula ng Kaniyang ministeryo na tatlo at kalahating taon ay ang Kaniyang bautismo, na kumakatawan sa Kaniyang kamatayan at pagkabuhay na mag-uli; at sa katapusan ng Kaniyang isang libo’t dalawang daan at animnapung araw ng ministeryo ay ipinako Siya sa krus at saka muling nabuhay—sapagkat Siya ang pasimula at ang wakas. Ang pangyayari ng Kaniyang kamatayan at pagkabuhay na mag-uli ay nagluwal ng isang makapangyarihang hukbo na sa loob pa ng panibagong tatlo at kalahating taon ay nagdala ng ebanghelyo sa mga Judio, at pagkaraan nito ay sa sanlibutan.
The Catholic church, that is the antichrist of Bible prophecy, was also thirty years in preparation, before it was anointed with power. In 508, “the daily” was removed. Sister White informs us directly that the Millerites had the correct understanding of “the daily” in the book of Daniel, in spite of the fact that the Laodicean Seventh-day Adventist church returned to apostate Protestantism’s Satanic view of “the daily” in the 1930’s.
Leið kaþólska kirkjan, sem er andkristur spádóms Biblíunnar, var einnig þrjátíu ár í undirbúningi áður en hún var smurð mætti. Árið 508 var „hið daglega“ numið burt. Systir White lætur okkur beinlínis vita að Millerítarnir höfðu réttan skilning á „hinu daglega“ í Daníelsbók, þrátt fyrir þá staðreynd að laódíkeíska Sjöunda-dags aðventistakirkjan sneri aftur á fjórða áratug 20. aldar til hinnar fráhverfu mótmælendatrúar og satanísku skoðunar hennar á „hinu daglega“.
“Then I saw in relation to the ‘daily’ (Daniel 8:12) that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text, and that the Lord gave the correct view of it to those who gave the judgment hour cry.” Early Writings, 74.
« Ensuite, je vis, au sujet du « continuel » (Daniel 8:12), que le mot « sacrifice » avait été ajouté par la sagesse humaine, qu’il n’appartient pas au texte, et que le Seigneur en donna la juste compréhension à ceux qui proclamèrent le cri de l’heure du jugement. » Early Writings, 74.
The “daily” represents paganism, and pagan Rome was the power that restrained and prevented the papacy from ascending to the throne of the earth. As predicted in the book of Daniel, and thereafter confirmed by history, and thereafter revealed by angels to William Miller and thereafter confirmed by Ellen White; in 508, the pagan restraint of the rise of the papacy was removed. As with Christ, for thirty years the antichrist prepared to be empowered in 538. Christ, and the antichrist were thirty years preparing to be empowered. Once the papacy was empowered in 538, it delivered its message of death for three and a half prophetic years, just as Christ had delivered His message of life, for three and a half years. The two witnesses of Revelation eleven, which in the history of the French Revolution represented the Old and New Testaments, were also given power to prophesy for three and a half prophetic days.
“Päivittäinen” edustaa pakanuutta, ja pakanallinen Rooma oli se valta, joka pidätti ja esti paavikuntaa nousemasta maan valtaistuimelle. Niin kuin Danielin kirjassa ennustettiin, ja sittemmin historia vahvisti, ja sen jälkeen enkelit ilmoittivat sen William Millerille, ja sen jälkeen Ellen White vahvisti sen, vuonna 508 poistettiin se pakanallinen pidäke, joka esti paavikunnan nousun. Kuten Kristuksen kohdalla, antikristus valmistautui kolmenkymmenen vuoden ajan saamaan vallan vuonna 538. Kristus ja antikristus valmistautuivat kumpikin kolmenkymmenen vuoden ajan saamaan vallan. Kun paavikunta kerran sai vallan vuonna 538, se julisti kuoleman sanomaansa kolmen ja puolen profeetallisen vuoden ajan, aivan kuten Kristus oli julistanut elämän sanomaansa kolmen ja puolen vuoden ajan. Ilmestyskirjan yhdennentoista luvun kaksi todistajaa, jotka Ranskan vallankumouksen historiassa edustivat Vanhaa ja Uutta testamenttia, saivat niin ikään vallan profetoida kolmen ja puolen profeetallisen päivän ajan.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Revelation 11:3.
我必賜能力給我的兩個見證人，他們要身穿麻衣，說預言一千二百六十天。啟示錄 11:3。
In 1798, after twelve hundred and sixty prophetic days, the antichrist received its deadly wound, just as Christ died on the cross after twelve hundred and sixty days, and just as the two witnesses, representing the Word of God were slain in the street after twelve hundred and sixty days.
እ.ኤ.አ. በ1798፣ ከአንድ ሺህ ሁለት መቶ ስድሳ ትንቢታዊ ቀኖች በኋላ፣ ክርስቶስ ከአንድ ሺህ ሁለት መቶ ስድሳ ቀኖች በኋላ በመስቀል ላይ እንደ ሞተ፣ እንዲሁም የእግዚአብሔርን ቃል የሚወክሉት ሁለቱ ምስክሮች ከአንድ ሺህ ሁለት መቶ ስድሳ ቀኖች በኋላ በጎዳና ላይ እንደ ተገደሉ፣ እንዲሁ ክርስቶስን የሚቃወም ኃይል የሞት ቁስሉን ተቀበለ።
On the third day Christ was resurrected, and one of the primary subjects of the antichrist in the book of Revelation is the healing of its deadly wound, or its resurrection. The resurrection of Christ occurred on the third day, and the resurrection of the two witnesses, occurred after three and a half days. The antichrist is resurrected symbolically on the third day, for on several prophetic witnesses, the third day is a symbol of the Sunday law. At the Sunday law, the sea beast of Revelation thirteen is resurrected, and the mark of the sea beast, becomes a test. Then the United Nations, the ten kings of Revelation seventeen, at the direction of the United States, who is the premier king of the ten kings, will lift the antichrist up as the head of the three-fold union, as the papacy ascends to the throne of the earth.
क्रिस्टको पुनरुत्थान तेस्रो दिनमा भयो, र प्रकाशको पुस्तकमा प्रतिख्रीष्टसम्बन्धी प्रमुख विषयहरूमध्ये एक भनेको त्यसको घातक घाउ निको हुनु, अथवा त्यसको पुनरुत्थान हो। क्रिस्टको पुनरुत्थान तेस्रो दिनमा भयो, र दुई साक्षीहरूको पुनरुत्थान साढे तीन दिनपछि भयो। प्रतिख्रीष्टको पुनरुत्थान तेस्रो दिनमा प्रतीकात्मक रूपमा हुन्छ, किनकि धेरै भविष्यसूचक साक्ष्यहरूमा तेस्रो दिन आइतबारको व्यवस्थाको प्रतीक हो। आइतबारको व्यवस्थाको समयमा, प्रकाश १३ को समुद्री जन्तु पुनर्जीवित हुन्छ, र समुद्री जन्तुको छाप परीक्षा बन्छ। त्यसपछि संयुक्त राष्ट्रसंघ, अर्थात् प्रकाश १७ का दस राजाहरू, संयुक्त राज्य अमेरिकाको निर्देशनमा—जो ती दस राजाहरूमध्ये प्रमुख राजा हो—प्रतिख्रीष्टलाई तीन-गुना संघको शिरका रूपमा उच्च पार्नेछ, जब पापसत्ता पृथ्वीको सिंहासनमा आरोहण गर्नेछ।
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
« Comme nous approchons de la dernière crise, il est d’une importance capitale que l’harmonie et l’unité existent parmi les instruments du Seigneur. Le monde est rempli de tempête, de guerre et de discorde. Pourtant, sous un seul chef — la puissance papale — les peuples s’uniront pour s’opposer à Dieu dans la personne de Ses témoins. Cette union est cimentée par le grand apostat. Tandis qu’il cherche à unir ses agents pour faire la guerre à la vérité, il s’efforcera de diviser et de disperser ses défenseurs. La jalousie, les mauvais soupçons, la médisance, sont suscités par lui afin de produire la discorde et la dissension. » Testimonies, volume 7, 182.
When the antichrist is resurrected, it ascends to the throne of the earth and leads the three-fold union on its march to Armageddon as Jezebel led Ahab to mount Carmel. The Psalmist Asaph, identifies ten nations, representing the United Nations, as an evil confederacy of God’s enemies, who lift up their “head,” which is the “papal power.”
Kiedy antychryst zostanie wskrzeszony, wstąpi na tron ziemi i poprowadzi troistą unię w jej marszu ku Armagedonowi, tak jak Izebel poprowadziła Achaba na górę Karmel. Psalmista Asaf wskazuje dziesięć narodów, reprezentujących Organizację Narodów Zjednoczonych, jako zły spisek nieprzyjaciół Boga, którzy podnoszą swoją „głowę”, którą jest „władza papieska”.
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Psalms 83:1–8.
Ki Asaf. Ungalindi, Ee Xikwembu; ungathuli, ungakghanyi, Ee Xikwembu. Ngoba, bheka, izitha zakho zenza umsindo; nalabo abakuzondayo baphakamisile ikhanda. Bacebe ngobuqili ngokumelene nabantu bakho, bahlanganyele amacebo ngokumelene nabafihlekile bakho. Bathi: Wozani, sibaqede bangabe besaba yisizwe, ukuze igama laka-Israyeli lingabe lisakhunjulwa. Ngoba bacebe ngazwi linye; benze isivumelwano ngokumelene nawe: amatende akwa-Edomu, nama-Ishmayeli; akwaMowabi, namaHagari; iGebali, no-Amoni, no-Amaleki; amaFilisti kanye nezakhamuzi zaseTire; ne-Asiriya ibambene nabo; basizile abantwana bakaLoti. Sela. AmaHubo 83:1–8.
The ensign of the three angels is then flying in the midst of heaven.
Daarna wappert het vaandel van de drie engelen midden aan de hemel.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. Revelation 14:6–12.
Мен көктің ортасында ұшып бара жатқан тағы бір періштені көрдім; онда жерде тұратындарға, әрбір ұлтқа, руға, тілге және халыққа уағыздау үшін мәңгілік Ізгі хабар бар еді. Ол қатты дауыспен былай деді: «Құдайдан қорқыңдар және Оған ұлылық беріңдер; өйткені Оның сотының уақыты келді. Көк пен жерді, теңізді және сулардың қайнарларын Жаратқанға табыныңдар». Оның соңынан тағы бір періште еріп, былай деді: «Бабыл құлады, құлады, сол ұлы қала, өйткені ол барлық халықтарға өзінің азғындық ашуының шарабын ішкізді». Ал үшінші періште олардың соңынан еріп, қатты дауыспен былай деді: «Егер кімде-кім аңға және оның мүсініне табынып, маңдайына немесе қолына оның таңбасын қабылдаса, сол да Құдай қаһарының шарабын ішетін болады; ол Оның ашу тостағанына қоспасыз құйылған. Сондай-ақ ол қасиетті періштелердің алдында және Тоқтының алдында от пен күкіртпен азапталады. Олардың азабының түтіні мәңгілікке, мәңгілікке көтеріледі; аңға және оның мүсініне табынатындардың әрі оның есімінің таңбасын қабылдайтындардың күні-түні тынымы жоқ. Міне, әулиелердің төзімі осында: Құдайдың өсиеттерін және Исаның сенімін сақтайтындар осылар». Аян 14:6–12.
The ensign of the three angels will then be flying in the midst of heaven, but soon the antichrist will be lifted up to heaven by the ten kings of the United Nations. The ensign will then be proclaiming the message of “truth” and the antichrist will then be proclaiming the message of tradition and custom. The three angels are warning mankind to not accept the mark of the papacy, but the United States as the false prophet, will force the world to accept that very mark.
ባንዲራው የሦስቱ መላእክት በሰማይ መካከል የሚበር ይሆናል፤ ነገር ግን በቅርቡ ክርስቶስን የሚቃወም በተባበሩት መንግሥታት አሥሩ ነገሥታት ወደ ሰማይ ከፍ ይደረጋል። ከዚያም ባንዲራው የ“እውነት”ን መልእክት ያውጃል፥ ክርስቶስንም የሚቃወም የልማድና የባህል መልእክት ያውጃል። ሦስቱ መላእክት የጵጵስናውን ምልክት እንዳይቀበሉ የሰውን ዘር እያስጠነቀቁ ናቸው፤ ነገር ግን ዩናይትድ ስቴትስ እንደ ሐሰተኛው ነቢይ ሆና ዓለምን ያንኑ ምልክት እንድትቀበል ታስገድዳለች።
We will end here, and take it up in our next article.
Nous nous arrêterons ici et reprendrons cela dans notre prochain article.