The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Tarihin ɓoye na Daniyel sura ta goma sha ɗaya aya ta arba’in ya yi daidai da tarihin da aka wakilta a ayoyi goma zuwa sha shida na wannan sura ɗin. A ayoyi goma zuwa sha shida, layin dabbar ƙasa ta Ru’ya ta Yohanna sura ta goma sha uku—ƙahon Jamhuriyya mai ridda na Amurka—an wakilta shi da Donald Trump; layin ƙahon Furotesta mai ridda na Amurka an wakilta shi da Makabiyawa; layin dabbar teku ta papanci an wakilta shi a matsayin “’yan fashin mutanenka,” kuma layin macijin an wakilta shi da sarakunan kudu dabam-dabam da Filibus na Makidoniya. Layin dubu ɗari da arba’in da huɗu an wakilta shi da Bitrus.
The Middle
Tsakiyar Zamanai
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
A cikin wancan ɓoyayyen tarihi, ana nanata tsakiya sau da yawa. Shekaru 250 da suka fara a 457 BC sun ƙare a 207 BC, a tsakiyar yaƙe-yaƙen Raphia da Panium, yaƙe-yaƙen wakilci biyu na ƙarshe na ayoyi goma sha ɗaya zuwa goma sha biyar. Shekaru 250 na dabbar ƙasa da suka fara a 1776 sun ƙare a 2026, shekarar “zaɓukan tsakiyar wa’adi” a fagen siyasar dabbar ƙasa. Bitrus yana Kaisariya Filibbi (Panium), tsakiya na lokuta uku da Almasihu ya keɓe almajirai uku kaɗai ya tafi da su.
In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
A tarihin waɗannan layuka masu tafiya daidai da juna, Bitrus yana wakiltar waɗanda suke gyara tare da maimaita gargaɗin game da ƙwallayen wuta a kan Nashville. An sauya sunan Bitrus a ainihin tsakiyar surori na goma sha ɗaya zuwa na ashirin da biyu na Matiyu, kamar dai yadda surar Abram da ke tsakiyar surori na goma sha ɗaya zuwa na ashirin da biyu ta bayyana kaciya a matsayin alamar alkawari, tare kuma da tsakiyar surori na goma sha ɗaya zuwa na ashirin da biyu a Ruʼuya ta Yohanna da ke nuna alamar alkawarin mutuwa a Ruʼuya ta Yohanna sura ta goma sha bakwai. Tsakiya ita ce inda ake sauya dubu ɗari da arba’in da huɗu daga matsayin ’yan Laodikiya zuwa matsayin ’yan Filadelfiya, kuma mala’ikan da ke tsakiyar mala’ikun nan uku shi ne mala’ika na biyu.
The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Mataki na biyu, ko kuma matakin tsakiya, shi ne lokacin gwaji na biyu na haikali, wanda ke biyo bayan gwaji na farko mai kafa tushe. Gwajin farko na shekarar 2024 shi ne tabbatar da wahayin waje ta hanyar alamar Roma, gwaji na biyun kuwa shi ne wahayin ciki na marah (madubi) na Kristi a Wuri Mafi Tsarki. A tarihin mala’ika na biyu, saƙon kiran tsakar dare yana zuwa domin ƙarfafa saƙon mala’ika na biyu.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
A tarihin mabiyan Miller na shekara ta 1840, Josiah (ma’ana harsashin Allah) Litch ya gyara yadda ya tantance annabcin Musulunci na kaito na farko da na biyu; a shekara ta 1844 kuma, Samuel Snow ya gyara hasashen shekara ta 1843 a matsayin cikar misalin budurwai goma. A shekara ta 2026, Peter zai gyara hasashen da bai cika ba game da ƙwallayen wuta na Nashville, kamar yadda rashin cikar begen mabiyan Miller a shekara ta 1843 ya wakilta a alamance, ya kuma daidaita saƙon Musulunci kamar yadda aikin Josiah Litch a shekara ta 1840 ya wakilta a alamance. Waɗannan abubuwa biyu da suka faru a tarihin mabiyan Miller a shekarun 1840 da 1844 suna wakiltar ba da iko ga saƙon mala’ika na farko a ranar 11 ga Agusta, 1840, da kuma ba da iko ga saƙon mala’ika na biyu a ranar 17 ga Agusta, 1844. A haɗe, suna nuna ba da iko ga kiran tsakar dare sa’ad da ƙwallayen wuta na Nashville za su sauko.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Mala’ikan da yake haɗuwa cikin shelanta saƙon mala’ika na uku zai haskaka dukan duniya da ɗaukakarsa. A nan an annabta wani aiki mai faɗin duniya baki ɗaya da iko na ban mamaki. Yunkurin zuwan Almasihu na 1840–44 ya kasance bayyananniyar ɗaukakar ikon Allah; an kai saƙon mala’ika na farko zuwa kowane tashar mishan a duniya, kuma a wasu ƙasashe an yi irin mafi girman sha’awar addini da aka taɓa gani a kowace ƙasa tun daga Gyaran Addini na ƙarni na sha shida; amma waɗannan za a fi su da babban motsi mai ƙarfi ƙarƙashin gargaɗi na ƙarshe na mala’ika na uku.” The Great Controversy, 611.
The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Tambayar ita ce: Me ya sa Allah, a cikin shirinsa na kula da al’amura, zai zaɓi Nashville daga cikin dukan biranen Amurka? Sa’ad da bala’i na uku ya zo a ranar 9/11, tagwayen hasumiyoyin New York da ginin Pentagon na Washington, DC, su ne aka kai wa hari. Jirgin sama na huɗu ya faɗo ya buga ƙasa. Alamar dabbar da ta fito daga ƙasa ita ce ƙasa; alamar ƙarfin tattalin arzikinta ita ce New York; alamar ƙarfin sojanta kuma ita ce Pentagon. Lokacin da Amurka ta tilasta wa duniya karɓar alamar ikon Paparoma da tsarin siyasa na haɗin coci da gwamnati wanda shi ne surar dabbar, tana yin haka ne ta hanyar ƙarfin sojanta da na tattalin arzikinta, domin Ru’ya ta Yohanna sura ta goma sha uku ta bayyana yadda dabbar da ta fito daga ƙasa take amfani da ikonta wajen hana masu aminci saye ko sayarwa, kuma dabbar tana kashe waɗanda suka tsaya tsayin daka kan Asabar ta Allah ta rana ta bakwai. An bayyana alamomin annabcin a matsayin "karusan yaƙi, mahayan dawakai (ƙarfin soja) da jiragen ruwa" (ƙarfin tattalin arziki) a Daniyel sura ta goma sha ɗaya aya ta arba’in.
In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.
A lokacin da ake sanya wa dubu ɗari da arba’in da huɗu hatimi, Musulunci yana kai wa ƙasa mai ɗaukaka hari sau huɗu ba zato ba tsammani. Harin farko shi ne 9/11; na biyu da na uku kuwa sun kasance a tsohuwar ƙasa mai ɗaukaka ta zahiri, sa’an nan kuma a Nashville. Na huɗu shi ne girgizar ƙasa ta Ru’ya ta Yohanna sura ta goma sha ɗaya, wato dokar Lahadi. A mahallin Balaam da mala’iku ukun, hare-haren biyu na ranar 7 ga Oktoba, 2023, da na Nashville suna wakiltar gonakin inabi biyu na al’ummar alkawarin Allah da aka ambata a Littafi Mai Tsarki.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Kai papalno smrtonosna rana bude izliječena pri nedjeljnom zakonu, započinje drugo očitovanje Mračnog doba. Prvo i treće jao isto su, jer Krist uvijek kraj prikazuje početkom; stoga je zvijezda koja pade, Muhamed, u prvom jao, okrenuo ključ koji je otvorio bezdan, a nedugo nakon 11. rujna ateizam bezdana usmrtio je dva svjedoka iz Otkrivenja jedanaest. Pri nedjeljnom zakonu papalna smrtonosna rana biva izliječena, i zvijer katolicizma ispunjava proročku zagonetku osmoga (koji predstavlja uskrsnuće) time što se ona ispunja. Tada započinje drugo razdoblje Mračnog doba, kao treći putokaz Bileamov, kada magarica govori i okreće ključ da ponovno otvori bezdan. Nakon 11. rujna ateizam, zmaj, izišao je iz bezdana da zarati protiv najbogatijega predsjednika koji je podigao svu grčku kraljevinu. Pri nedjeljnom zakonu zvijer iz Otkrivenja sedamnaest uzlazi iz bezdana i tama ponovno zaklanja sunce.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Kwa nini Nashville? Hilo ndilo swali ambalo bado halijapatiwa ufumbuzi. Nashville huashiria mwanzo wa kipindi kifupi cha kutangazwa kwa ujumbe wa kilio cha usiku wa manane, nacho huanza kwa shambulio la uharibifu lisilotarajiwa kutoka kwa Uislamu, na humalizika kwa namna iyo hiyo. Sheria ya Jumapili mwishoni mwa kipindi hicho huwakilisha utekelezwaji wa alama ya mnyama nchini Marekani, na mwanzo wa uharibifu wa miji. “Uharibifu” ni sifa ya kinabii ya Uislamu.
Destruction
Hallaka
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“A daren jiya-jiya wani al’amari mai matuƙar ban mamaki ya shuɗe a gabana. Na ga wata ƙaton ƙwallon wuta ta fāɗo a tsakiyar wasu kyawawan manyan gidaje, ta haddasa hallakarsu nan take. Na ji waɗansu suna cewa, ‘Mun san cewa shari’un Allah suna zuwa a kan duniya, amma ba mu san za su zo da wuri haka ba.’ Waɗansu kuma suka ce, ‘Kun sani! To, me ya sa ba ku gaya mana ba? Mu ba mu sani ba.’ A kowane gefe na ji ana furta irin waɗannan kalmomi.” Wasiƙa 217, 1904.
Nine Eleven
Tara Goma Sha Ɗaya
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Wahayin Yahaya “Tara da Goma Sha Ɗaya” yana bayyana halin mulkin Musulunci a matsayin mutuwa da hallaka, domin suna a cikin annabci yana wakiltar hali.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Bafite umwami ubategeka, ari we mumarayika w’ikuzimu kitagira iherezo; izina rye mu rurimi rw’Igiheburayo ni Abadoni, ariko mu rurimi rw’Ikigiriki afite izina rya Apoliyoni. Ibyahishuwe 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon yana nufin “halaka ko wurin halaka,” kuma Apollyon yana nufin “mai halakarwa.”
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Mala’iku suna riƙe da iskoki huɗu, waɗanda aka wakilta kamar doki mai fushi da ke ƙoƙarin ƙwacewa ya ruga a kan fuskar dukan duniya, yana ɗauke da hallaka da mutuwa a tafarkinsa.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Shin za mu yi barci a kan ainihin gefen duniyar madawwamiya? Shin za mu kasance masu kasala, masu sanyi, kuma matattu? Kai, da ma a cikin ikkilisiyoyinmu mu sami Ruhu da numfashin Allah an hura su cikin mutanensa, domin su tsaya da ƙafafunsu su rayu. Muna bukatar mu ga cewa hanya kunkuntacciya ce, kuma ƙofa matsattsiya ce. Amma yayin da muke bi ta ƙofa matsattsiya, fāɗinta ba shi da iyaka.” Manuscript Releases, juzu’i na 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Hanyar Musulunci na bala’i na uku ita ce hanyar Balaam da jakin. Hanyar dokin fushi na Musulunci, wato iskokin faɗa huɗu na Yohanna, iska mai tsanani ta Ishaya da “iska” ko “numfashi” na Ezekiyel da yake fitowa daga iskokin huɗu, tana ɗaukar wata hanya daga 9/11 wadda take kaiwa ga ƙofar “matsi” kuma “madaidaiciya.” Wannan ƙofa mai matsi ita ce alamar hanya ta uku ta Balaam da jakin.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Sai mala’ikan Ubangiji ya ƙara gaba, ya tsaya a wani ƙuntataccen wuri, inda babu hanyar kaucewa ko zuwa dama ko hagu. Sa’ad da jakar ta ga mala’ikan Ubangiji, sai ta fāɗi a ƙarƙashin Balaam; fushin Balaam kuwa ya ƙuna, ya daki jakar da sanda. Sai Ubangiji ya buɗe bakin jakar, ta ce wa Balaam, “Me na yi maka, da ka buge ni sau uku haka?” Littafin Lissafi 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Hanyar annoba ta uku ta hallakar Musulunci ta fara ne a 9/11 sa’ad da aka cika Wahayin Yahaya 18:1–3.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Yanzu kuma sai a zo da maganar da na faɗa cewa za a share New York da igiyar ruwa mai ƙarfi? Wannan ban taɓa faɗa ba. Na faɗa ne cewa, sa’ad da na dubi manyan gine-ginen da ake ta gina a can, bene a kan bene, ‘Wane irin mummunan al’amura ne za su faru sa’ad da Ubangiji zai tashi ya girgiza ƙasa da ƙarfi mai ban tsoro! Sa’an nan kalmomin Ru’ya ta Yohanna 18:1–3 za su cika.’ Dukan sura ta goma sha takwas ta Ru’ya ta Yohanna gargaɗi ne game da abin da ke zuwa a kan duniya. Amma ba ni da wani haske na musamman game da abin da ke zuwa a kan New York, sai dai kawai na san cewa wata rana manyan gine-ginen da ke can za a rushe su ta wurin juyawa da kifarwar ikon Allah. Daga hasken da aka ba ni, na san cewa hallaka tana cikin duniya. Kalma ɗaya daga wurin Ubangiji, taɓawa ɗaya daga ikonSa mai girma, waɗannan manyan gine-gine masu nauyi za su fāɗi. Al’amura za su faru waɗanda tsoronsu ba za mu iya misaltawa ba.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Tambayar da ta rage ita ce: Me ya sa Nashville? Ƙwallayen wutar Nashville suna wakiltar wani yanayi na annabci wanda a cikinsa wani rukuni na mabiya Adventist yake shan kunya kuma, bisa ga Yowel, an “datse” shi. Ana wakiltar ɗayan rukunin a matsayin waɗanda ba sa taɓa shan kunya, kuma suke cike da farin ciki. Farin cikin na annabci ba domin hukuncin da aka zartar a kan Nashville da Amurka ba ne, sai dai domin tabbatar da gaskiyar matsayi da ake nunawa a bambancin da ke tsakanin waɗanda suke da man a cikin misalin da waɗanda ba su da man. Man yana da ma’anoni da yawa na alama da ake danganta masa, amma wata babbar ma’anar man ita ce saƙon kiran tsakar dare. An fara buɗe hatimin wannan saƙo sannu a hankali a ƙarshen shekarar 2023, kuma ya wakilci ƙaruwar ilimin da ko dai ake ƙin karɓa ko kuma ake karɓa. Hosiya ya bayyana sarai cewa waɗanda suke ƙin karɓar ilimin, ana ƙin karɓarsu a matsayin firistocin Allah. Bitrus yana tsakiyar tsarin Littafin Firistoci sura ta ashirin da uku sa’ad da ya fahimci ƙwallayen wutar Nashville, kuma adadin talatin alama ce ta firistoci.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
An hallaka mutanena saboda rashin sani; domin ka ƙi sani, ni ma zan ƙi ka, har ba za ka zama firist a gare ni ba. Da yake ka manta da dokar Allahnka, ni ma zan manta da ’ya’yanka. Yusha’u 4:6.
The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Batun “ilimi,” ko rashinsa, yana ɗaya daga cikin gaskiyoyin da ke da alaƙa da zuwan ƙwallayen wuta na Nashville. “Ilimin” annabci, ko rashinsa, yana nuna farkon shelar kiran tsakar dare, kuma wannan lokaci yana ƙarewa da batun biyayya ga Kalmar Allah, wanda batun Asabar da Lahadi yake wakilta. Kristi kullum yana misalta ƙarshen da farkon, kuma tun a farkon, biyayya ga Kalmar Allah ita ce saƙon gargaɗin da aka ba Adamu da Hauwa’u a cikin lambun.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Batun biyayya a ƙarshe ba zai iya takaitu ga lambu ɗaya kaɗai ba idan “kowace al’umma za ta shiga cikinsa,” kamar yadda Sister White ta faɗa. Batun Asabar da Lahadi maimaitawa ce ta gwajin farko na Adamu da Hauwa’u a lambun, wanda za a maimaita a dukan duniya a ƙarshe. Wannan gwaji yana farawa ne da dokar Lahadi a Ƙasar Amurka, wanda shi ma shi ne ƙarshen lokacin shelanta kukan tsakar dare.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Waɗanda suka karɓi ƙaruwar ilimin da aka samu ta hanyar kwance hatimin saƙon wahayin Yesu Almasihu, aikin da aka fara a ƙarshen shekarar 2023, ne kaɗai suke yin shelar saƙon gargaɗin cewa Almasihu yana zuwa. Ana kammala gwajin ilimi, ko rashinsa, a lokacin harin Nashville. Gwajin tantancewa na gwaje-gwaje ukun da suka fara a lokacin kwance hatimin a shekarar 2023 ya ta’allaka ne a kan mai, wato “ilimi” wanda ke ƙunshe a cikin saƙon annabcin da aka kwance hatiminsa a wancan lokacin.
The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Sanin” da aka kwance hatiminsa yana jarrabawa, kuma a ƙarshe yana bayyana a matsayin mai, wanda shi ne gwaji na uku kuma gwaji mai yanke hukunci. Wannan gwaji ne yake fara lokacin shelar saƙon kukan tsakar dare, wanda yake ƙarewa a gwajin biyayya. Ana aiwatar da wannan gwajin biyayya a kan Hauwa’u, wadda take wakiltar ikilisiya, da Adamu, wanda yake wakiltar gwamnati. Ana kammala haɗin waɗannan ɓangarori biyu ne sa’ad da aka tilasta karɓar alamar dabbar. Gwajin da aka yi a cikin lambun shi ne gwajin da za a yi a ƙarshe. Gwaji ne ga maza da mata, wanda ya ƙunshi haɗin ikilisiya da gwamnati, waɗanda suke namiji da mace. Saƙon gargaɗin da ake kwance hatiminsa, wanda yake kaiwa ga gwajin biyayya na ƙarshe, itacen “sanin” nagarta da mugunta ne yake wakiltarsa.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville alama ce ta ilimin Girka a ƙasar dabbar da ta fito daga ƙasa. Ilimin Girka ilimin ƙarya ne; mugun sani ne, kuma sani na gari shi ne ilimi na gaskiya. Hukumar gudanarwar kamfani ɗaya tilo da Ellen White ta taɓa yarda ta shiga ita ce ta Kwalejin Madison, wadda take a Nashville, birnin da ake kira “Athens ta Kudu.” Nashville alama ce ta ilimin Girka, wato ilimin ƙarya. Ilimin ƙarya sani ne na ƙarya. Ma’anar Nashville tana da kamanceceniya da alamcin birnin New York da Pentagon.
We will continue these things in the next article.
Za mu ci gaba da waɗannan abubuwa a maƙala ta gaba.
Manuscript 188, 1905
Rubutun Hannu 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Sa’ad da nake a Nashville, ina magana da jama’a, kuma a cikin dare, sai wani babban ƙwallon wuta ƙwarai ya sauko kai tsaye daga sama ya sauka a Nashville. Harshen wuta suna fitowa daga wannan ƙwallon kamar kibiyoyi; gidaje suna ƙonewa suna lalacewa; gidaje suna karkarwa suna kuma faɗuwa. Wasu daga cikin mutanenmu suna tsaye a wurin. ‘Daidaice ne kamar yadda muka zata,’ suka ce, ‘mun zata wannan.’ Waɗansu kuma suna murɗa hannuwansu cikin azaba suna kuma kuka ga Allah domin jinƙai. ‘Kun sani,’ suka ce, ‘kun sani cewa wannan yana zuwa, amma ba ku taɓa cewa ko kalma ɗaya don ku yi mana gargaɗi ba!’ Suka yi kama kamar za su kusan yaga su gunduwa-gunduwa, saboda tunanin cewa ba su taɓa gaya musu ba ko su ba su wani gargaɗi ko kaɗan.” Manuscript 188, 1905.