The previous article ended with the paragraph that read, “The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.”
Maqaalka hore wuxuu ku dhammaaday cutubkan oo oranayay, “Guurka axdiga ah ee 313 wuxuu matalaa guurkii axdiga ee ugu dambeeyey ee awoodda baabbanimada la gashay Maraykanka—boqorka ugu horreeya ee tobanka boqor ee Muujintii toddoba iyo tobnaad; awood laba gees leh oo lagu matalay awoodda laba gees leh ee Faransiiska. Taariikhda ka bilaabatay Clovis sannadkii 496 oo ugu dambayntii horseeday amarkii Justinian ee 533 iyo carshiyeyntii baabbanimada ee 538, waxay matalaysaa taariikhda 1989 ilaa sharciga Axadda.”
Ronald Reagan was typified by Clovis in 496 and Donald Trump is typified by Justinian in 533. Justinian’s decree came five years before the papacy ascended the throne in 538, and the Edict of Milan came eight years before the first Sunday law of 321. Both the decree and edict align as the waymark which precedes the Sunday law.
Ronald Reagan Clovis na 496 mu ne ho yɛɛ no sɛso, na Donald Trump nso Justinian na ɔyɛ no sɛso wɔ 533 mu. Justinian mmara no bae mfe anum ansa na papacy no tenaa ahengua no so wɔ 538 mu, na Milan Ahyɛde no nso bae mfe awotwe ansa na Kwasida mmara a edi kan no baa wɔ 321 mu. Saa mmara no ne ahyɛde no nyinaa hyia sɛ sɛnkyerɛnne a edi Kwasida mmara no anim.
Reagan
रीगन
In 1870, Italian troops captured Rome (20 September 1870). The Papal States ceased to exist as a territorial state, and Pope Pius IX became the “prisoner in the Vatican.” With no remaining papal territory recognized as a sovereign state, the United States (like many other countries) no longer maintained formal diplomatic relations with the Pope as a temporal ruler. In October of 1951, President Harry S. Truman nominated General Mark W. Clark as U.S. Ambassador to the Vatican. Strong opposition quickly arose from many Protestant churches and organizations, who argued that the appointment violated the separation of church and state. In January of 1952 General Clark withdrew his name.
1870 میں اطالوی افواج نے روم پر قبضہ کر لیا (20 ستمبر 1870)۔ پوپل ریاستیں ایک علاقائی ریاست کے طور پر موجود نہ رہیں، اور پوپ پیوس نہم “ویٹیکن کے قیدی” بن گئے۔ چونکہ کوئی باقی ماندہ پوپل علاقہ خودمختار ریاست کے طور پر تسلیم شدہ نہ تھا، اس لیے ریاستہائے متحدہ (بہت سے دوسرے ممالک کی مانند) نے بھی پوپ کے ساتھ ایک دنیوی حاکم کے طور پر باقاعدہ سفارتی تعلقات برقرار نہ رکھے۔ اکتوبر 1951 میں صدر ہیری ایس ٹرومین نے جنرل مارک ڈبلیو کلارک کو ویٹیکن میں امریکی سفیر کے طور پر نامزد کیا۔ بہت سی پروٹسٹنٹ کلیسیاؤں اور تنظیموں کی جانب سے جلد ہی سخت مخالفت سامنے آئی، جنہوں نے استدلال کیا کہ یہ تقرری کلیسیا اور ریاست کی علیحدگی کے اصول کے منافی ہے۔ جنوری 1952 میں جنرل کلارک نے اپنا نام واپس لے لیا۔
On January 10, 1984, President Ronald Reagan and Pope John Paul II formally agreed to establish full diplomatic relations between the United States and the Holy See. April 9, 1984 William A. Wilson (who had already been serving as Reagan’s personal representative) presented his credentials and became the first U.S. Ambassador to the Holy See.
១៩៨៤ ថ្ងៃទី ១០ ខែមករា ប្រធានាធិបតី Ronald Reagan និងសម្តេចប៉ាប John Paul II បានព្រមព្រៀងជាផ្លូវការក្នុងការបង្កើតទំនាក់ទំនងការទូតពេញលេញរវាងសហរដ្ឋអាមេរិក និងព្រះអាសនៈបរិសុទ្ធ។ នៅថ្ងៃទី ៩ ខែមេសា ឆ្នាំ ១៩៨៤ លោក William A. Wilson (ដែលបានបម្រើការជាតំណាងផ្ទាល់ខ្លួនរបស់ Reagan រួចមកហើយ) បានប្រគល់លិខិតសម្គាល់របស់លោក ហើយបានក្លាយជាឯកអគ្គរដ្ឋទូតអាមេរិកដំបូងប្រចាំព្រះអាសនៈបរិសុទ្ធ។
Within the thirty-three years from 1951 until 1984 the resistance of Protestantism against Catholicism dissipated. The “arms” that stood for the papacy in 496 with Clovis typify Reagan in 1984 on through to 1989. Clovis represented the removal of the religion (paganism) that was restraining the papacy from rising back into power, and by 1984 the resistance of Protestantism to the rise of the papacy had been taken away. The “daily” (paganism) had been removed, and Paul describes that removing of the resistance of paganism to the papacy as a “falling away.”
Nan trant-twa ane ant 1951 rive 1984, rezistans Pwotestantis kont Katolisism te disparèt. “Bra” ki te kanpe an favè papote a an 496 avèk Clovis la, se yon tip ki reprezante Reagan an 1984 e kontinye rive jis 1989. Clovis te reprezante retire relijyon an (paganis la) ki t ap anpeche papote a leve ankò pou retounen sou pouvwa; e rive an 1984, rezistans Pwotestantis kont monte papote a te fin retire. “Toujou a” (paganis la) te fin retire, epi Pòl dekri retire rezistans paganism lan kont papote a kòm yon “apostazi.”
The symbolic church of compromise represented by Constantine the Great and the history of 313 unto 538 represented a period when a church compromised itself and fell away. The religion represented by ‘508’ which had previously restrained the inroads of papal power, typified the falling away of the Protestants in the United States. Reagan was represented by Clovis. In 496 Clovis gave his “power” to the papacy, thus typifying the “unholy alliance” that was accomplished in the Reagan years. Clovis also represented the taking away of the “daily” in 508. 508 typified 1984.
Eglizi senbolik konpwomi a, ki te reprezante pa Constantine le Grand ansanm ak listwar peryòd 313 rive 538 la, te reprezante yon tan kote yon legliz te fè konpwomi ak tèt li epi li te tonbe nan apostazi. Relijyon ki te reprezante pa “508” la, ki anvan sa te kenbe avansman pouvwa papal la an fren, te senbolize apostazi Pwotestan yo Ozetazini. Reagan te reprezante pa Clovis. An 496, Clovis te bay papote a “pouvwa” pa li, konsa li te senbolize “alyans enpi” ki te reyalize pandan ane Reagan yo. Clovis te reprezante tou retire “sakrifis kontinyèl” la an 508. 508 te senbolize 1984.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
„Ovaj kompromis između poganstva i kršćanstva doveo je do razvoja ‘čovjeka grijeha’, prorečenoga u proroštvu kao onoga koji se protivi Bogu i uzvisuje iznad Boga. Taj golem sustav lažne religije remek-djelo je Sotonine moći — spomenik njegovim nastojanjima da sebe postavi na prijestolje kako bi vladao zemljom prema svojoj volji.” Velika borba, 50.
Reagan famously called the Soviet Union an “evil empire” in a 1983 speech and regarded atheistic communism as a profound moral and spiritual threat. He and John Paul II formed a close personal and political partnership against Soviet communism. Both men saw the struggle in moral and even providential terms; Reagan privately spoke of a “Divine Plan” to bring down communism. Reagan had an interest in the Fatima apparitions (the warning that “Russia would spread her errors”), and the two leaders discussed their shared sense that God had spared their lives (both survived assassination attempts in 1981) for a purpose connected to defeating communism.
Reagan គឺមានកេរ្តិ៍ឈ្មោះល្បីថា បានហៅសហភាពសូវៀតថាជា «អាណាចក្រអាក្រក់» នៅក្នុងសុន្ទរកថាមួយឆ្នាំ 1983 ហើយបានចាត់ទុកកុម្មុយនិស្តដែលបដិសេធព្រះថាជាការគំរាមកំហែងខាងសីលធម៌ និងខាងវិញ្ញាណយ៉ាងជ្រាលជ្រៅ។ លោក និង John Paul II បានបង្កើតភាពជាដៃគូជិតស្និទ្ធទាំងផ្ទាល់ខ្លួន និងផ្នែកនយោបាយ ដើម្បីប្រឆាំងនឹងកុម្មុយនិស្តសូវៀត។ បុរសទាំងពីរនាក់បានមើលឃើញការតស៊ូនោះក្នុងន័យខាងសីលធម៌ ហើយសូម្បីតែក្នុងន័យនៃព្រះហឫទ័យដឹកនាំប្រវត្តិសាស្ត្រផងដែរ; Reagan បាននិយាយជាឯកជនអំពី «ផែនការដ៏ទេវភាព» មួយ ដើម្បីផ្តួលរំលំកុម្មុយនិស្ត។ Reagan មានចំណាប់អារម្មណ៍ចំពោះការលេចមកនៃព្រះមាតានៅ Fatima (ការព្រមានថា «រុស្ស៊ីនឹងផ្សព្វផ្សាយកំហុសរបស់នាង»), ហើយមេដឹកនាំទាំងពីរបានពិភាក្សាអំពីអារម្មណ៍រួមរបស់ពួកគេថា ព្រះជាម្ចាស់បានសង្គ្រោះជីវិតរបស់ពួកគេ (ទាំងពីរបានរស់រានមានជីវិតពីការប៉ុនប៉ងធ្វើឃាតនៅឆ្នាំ 1981) ដោយមានគោលបំណងមួយដែលពាក់ព័ន្ធនឹងការផ្តួលឈ្នះកុម្មុយនិស្ត។
The Disciples of Christ
Almajiran Kristi
Reagan was raised in the Disciples of Christ denomination whose founding fathers directly taught that the pope of Catholicism was the antichrist. Alexander Campbell, the most prominent early leader of the Disciples of Christ church repeatedly identified the papacy as the antichrist. In debates and writings, he argued that the little horn of Daniel 7, the beast of Revelation 13, and the man of sin of 2 Thessalonians 2 all pointed to the popes of Rome. He used these identifications in public debates (including with Catholic Bishop John B. Purcell in 1837). Barton W. Stone referred to the government of the Pope as the true antichrist and the “man of sin.” Walter Scott (another early evangelist of the movement) wrote that the man of sin, the Pope of Rome, would arise in the Christian church and exalt himself above God.
රේගන් හැදී වැඩුණේ ක්රිස්තුස්ගේ ශිෂ්යයන් (Disciples of Christ) යන ආගමික පංතිය තුළය. එහි ආරම්භක පියවරුන් කතෝලිකත්වයේ පාප්තුමාව අන්තික්රිස්තුස් බව සෘජුවම ඉගැන්වූහ. ක්රිස්තුස්ගේ ශිෂ්යයන්ගේ සභාවේ මුල් යුගයේ ප්රමුඛතම නායකයා වූ ඇලෙක්සැන්ඩර් කැම්ප්බෙල්, පාප්කම අන්තික්රිස්තුස් බව නැවත නැවතත් හඳුනාගත්තේය. විවාදයන්හි සහ ලේඛනවලදී, දානියෙල් 7 හි කුඩා කොම්පය, එළිදරව් 13 හි මෘගයා, සහ 2 තෙසලෝනික 2 හි පාපයේ මනුෂ්යයා යන සියල්ලම රෝමයේ පාප්වරුන් වෙත යොමු වන බව ඔහු තර්ක කළේය. ඔහු මේ හඳුනාගැනීම් ප්රසිද්ධ විවාදවලදීද භාවිතා කළේය (1837 දී කතෝලික බිෂප් ජෝන් බී. පර්සෙල් සමඟ කළ විවාදයද ඇතුළුව). බාර්ටන් ඩබ්ලිව්. ස්ටෝන්, පාප්තුමාගේ ආණ්ඩුව සැබෑ අන්තික්රිස්තුස් සහ “පාපයේ මනුෂ්යයා” ලෙස සඳහන් කළේය. වෝල්ටර් ස්කොට් (මෙම ව්යාපාරයේ තවත් මුල් යුගයේ සුවිශේෂකයෙක්) ලියා ඇත්තේ, “පාපයේ මනුෂ්යයා” වූ රෝමයේ පාප්තුමා ක්රිස්තියානි සභාව තුළ උදා වී දෙවියන්වහන්සේට වඩා තමන්ව උසස් කරගනු ඇති බවයි.
Reagan’s mother Nelle, was a devout member of the Disciples of Christ denomination and was the main religious influence in his childhood. Reagan was baptized in the Disciples of Christ church in Dixon, Illinois, at age 11 and was active there as a teenager (including teaching Sunday school). He attended Eureka College, which was affiliated with the Disciples of Christ.
မိခင် Nelle သည် Disciples of Christ ဂိုဏ်း၏ အလွန်ယုံကြည်သက်ဝင်သော အဖွဲ့ဝင်တစ်ဦးဖြစ်ပြီး၊ Reagan ၏ ကလေးဘဝအတွင်း သူ၏ ဘာသာရေးဆိုင်ရာ အဓိက သက်ရောက်လွှမ်းမိုးမှု ဖြစ်ခဲ့သည်။ Reagan သည် အသက် ၁၁ နှစ်အရွယ်တွင် Illinois ပြည်နယ်၊ Dixon မြို့ရှိ Disciples of Christ ဘုရားကျောင်း၌ ဗတ္တိဇံခံယူခဲ့ပြီး၊ ဆယ်ကျော်သက်အရွယ်တွင်လည်း ထိုနေရာ၌ တက်ကြွစွာ ပါဝင်လှုပ်ရှားခဲ့သည် (တနင်္ဂနွေကျောင်း သင်ကြားပေးခြင်းလည်း ပါဝင်သည်)။ သူသည် Disciples of Christ နှင့် ဆက်နွှယ်သော Eureka College ကို တက်ရောက်ခဲ့သည်။
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world.” Kress Collection, 105.
“Ang mga nalilito sa kanilang pag-unawa sa salita, na hindi nakikita ang kahulugan ng anticristo, ay tiyak na ilalagay ang kanilang sarili sa panig ng anticristo. Wala nang panahon ngayon upang tayo’y makiayon sa sanlibutan.” Kress Collection, 105.
Reagan was typified by Clovis and also the compromise of Constantine the Great. Reagan was also the first of the last eight presidents since the time of the end in 1989. As the first of the last eight presidents he typifies Donald Trump, who, like unto Reagan is profoundly confused about the true aims of the papacy, and who the papacy is.
రేగన్కు క్లోవిస్ మరియు మహా కాన్స్టాంటైన్ యొక్క రాజీ కూడా ప్రతిరూపంగా నిలిచాయి. అంతేకాక, 1989లో అంత్యకాలం ప్రారంభమైనప్పటి నుండి వచ్చిన చివరి ఎనిమిది మంది అధ్యక్షులలో రేగన్ మొదటివాడు. ఈ చివరి ఎనిమిది మంది అధ్యక్షులలో మొదటివాడిగా, రేగన్ డోనాల్డ్ ట్రంప్కు ప్రతిరూపంగా నిలుస్తాడు; ట్రంప్ కూడా రేగన్లాగానే, పాపాసీ యొక్క నిజమైన లక్ష్యాలు ఏమిటి, అలాగే పాపాసీ ఎవరో అనే విషయాల విషయములో అత్యంత గాఢమైన గందరగోళంలో ఉన్నాడు.
Can two walk together, except they be agreed? Amos 3:3.
Ha abienu abụọ pụrụ ịga ije ọnụ, ma ọ bụrụ na ha ekwekọrịtaghị? Amos 3:3.
The sixth and final treaty marriage in Daniel chapter eleven occurs in the history that begins at the time of the end in 1989, and ends in the history of Donald Trump.
Aurekxu ɗi garɗa e ɓaawo ngam ɗi ɓeydii ɗi ɗi ɗi e Daniel sura sapo e go’o nana e tariiha nde fuɗɗii e saa’i raɓɗo e 1989, tee ɗum waɗii e tariiha Donald Trump.
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
“यूएसए मा अहिले चलिरहेका ती आन्दोलनहरू, जसद्वारा मण्डलीका संस्थाहरू र प्रचलनहरूका लागि राज्यको समर्थन सुरक्षित गरिन खोजिँदैछ, तिनमा प्रोटेस्टेन्टहरू पोपमतावलम्बीहरूको पदचिह्न पछ्याइरहेका छन्। अझ बढेर भन्नुपर्दा, उनीहरूले प्रोटेस्टेन्ट अमेरिकामा पोपसत्तालाई पुरानो विश्वमा गुमाइसकेको सर्वोच्चता पुनः प्राप्त गर्ने ढोका खोलिरहेका छन्।” द ग्रेट कन्ट्रोभर्सी, 573.
The marriage treaty of 313 and the Edict of Milan aligns with the history of 533, and the decree of Justinian in 533 will again be implemented by a professed Christian administration, that no longer understands that to identify the papal power as a Christian institution is an oxymoron at best, and a fatal delusion at worst.
Ubufatanye bw’ishyingiranwa bwo mu 313 n’Itegeko rya Milan bihura n’amateka yo mu 533, kandi itegeko rya Justinian ryo mu 533 rizongera gushyirwa mu bikorwa n’ubutegetsi bwiyita ubw’Abakristo, butakibona ko kugaragaza ububasha bwa papacy nk’ikigo cya Gikristo ari ukwivuguruza mu magambo, nibura, kandi ko, ku rwego rukomeye kurushaho, ari ukwibeshya kwica.
Church and State
Ekklesia kɔ Mbu】
In 457 BC, the third decree of Artaxerxes returned national sovereignty for both political and religious authority.
A shekara ta 457 kafin haihuwar Almasihu, doka ta uku ta Artaxerxes ta mayar da ikon cin gashin ƙasa tare da ikon mulkin siyasa da na addini.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:25, 26.
Ugye te, Ezsdrás, Istenednek kezedben levő bölcsessége szerint rendelj bírákat és ítélőket, akik ítéljenek minden nép felett, amely a folyón túl van, mindazok felett, akik ismerik Istened törvényeit; és tanítsátok azokat, akik nem ismerik azokat. És valaki nem cselekszi Istened törvényét és a király törvényét, azon késedelem nélkül hajtassék végre az ítélet, akár halálra, akár száműzetésre, akár vagyonelkobzásra, akár fogságra. Ezsdrás 7:25, 26.
The third decree provided authority to execute judgment and punishment for both the laws of God and the laws of the king. That decree marked the beginning of the twenty-three-hundred-year prophecy which concluded on October 22, 1844 when Christ suddenly came to His temple. It also marked the beginning of a two-hundred-and-fifty-year prophecy that ended in 207 BC, in the history between the battles of Raphia in 217 BC and Panium in 200 BC. The restoration of both civil and religious sovereignty in 457 BC identifies a twofold alpha that finds two omega fulfillment's. Both omega fulfillment's represent a closed door; one for the Protestant horn and the other for the Republican horn.
Doka ta etɔ so no maa tumi sɛ wɔmfa atemmu ne asotwe nyɛ adwuma wɔ Onyankopɔn mmara no ne ɔhene no mmara no nyinaa ho. Saa doka no na ɛhyɛɛ mfe mpem abien ahasa adiyisɛm no ase, a ɛbaa awiei wɔ Ɔkɔtɔber 22, 1844, bere a Kristo bae ne mpofirim kɔɔ N’asɔredan no mu no. Ɛsan nso hyɛɛ mfe ahanu aduonum adiyisɛm bi ase, a ɛbaa awiei wɔ afe 207 ansa na Kristo reba, wɔ abakɔsɛm a ɛda akono a wɔkoe wɔ Raphia afe 217 ansa na Kristo reba ne Panium afe 200 ansa na Kristo reba no ntam no mu. Amammui ne nyamesom mu ahenni tumi nyinaa san bae wɔ afe 457 ansa na Kristo reba no, na eyi kyerɛ alpha mmienu a ɛwɔ omega mmienu mmamu. Omega mmamu no nyinaa gyina hɔ ma ɔpon a wɔato mu; baako ma Protestant abɛn no, na foforo no ma Republican abɛn no.
The first prophecy of twenty-three hundred years represented God’s laws, and the two-hundred-and-fifty-year prophecy represented the king’s laws. The two prophecies identify the horn of Protestantism and the horn of Republicanism upon the earth beast of Revelation thirteen. The Republican horn of the earth beast is placed into the middle of verses eleven through sixteen of Daniel eleven. The seventeen-year period between Raphia and Panium is intersected by one horn from the dual prophecy of the third decree in 457 BC. The twofold prophecy identifies both the judgment of the final covenant people and also the judgment of the nation where that covenant people find their roots.
ពាក្យទំនាយទីមួយនៃរយៈពេលពីរពាន់បីរយឆ្នាំ តំណាងឲ្យក្រឹត្យវិន័យរបស់ព្រះ ហើយពាក្យទំនាយនៃរយៈពេលពីររយហាសិបឆ្នាំ តំណាងឲ្យច្បាប់របស់ស្តេច។ ពាក្យទំនាយទាំងពីរនេះកំណត់អត្តសញ្ញាណស្នែងនៃសាសនាប្រូតេស្តង់ និងស្នែងនៃសាធារណរដ្ឋនិយម នៅលើសត្វពីផែនដីក្នុង វិវរណៈ ជំពូក 13។ ស្នែងសាធារណរដ្ឋនិយមនៃសត្វពីផែនដី ត្រូវបានដាក់ចូលនៅកណ្ដាលខ 11 ដល់ 16 នៃ ដានីយ៉ែល ជំពូក 11។ រយៈពេលដប់ប្រាំពីរឆ្នាំរវាង Raphia និង Panium ត្រូវបានកាត់ឆ្លងដោយស្នែងមួយពីពាក្យទំនាយទ្វេភាគនៃព្រះរាជក្រឹត្យទីបី ក្នុងឆ្នាំ 457 មុន គ.ស.។ ពាក្យទំនាយទ្វេភាគនេះកំណត់អត្តសញ្ញាណទាំងការជំនុំជម្រះនៃប្រជាជនសម្ពន្ធមេត្រីចុងក្រោយ និងការជំនុំជម្រះនៃជាតិដែលប្រជាជនសម្ពន្ធមេត្រីនោះមានឫសគល់របស់ខ្លួន។
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
Atu ne ka Abram se, “Ka san sa vrè, desandans ou yo pral etranje nan yon peyi ki pa pou yo, epi yo pral sèvi moun ladan l; epi yo pral aflije yo pandan katsan ane. Men nasyon sa a, nasyon yo pral sèvi a, m ap jije l tou; epi apre sa yo pral soti avèk anpil richès.” Jenèz 15:13, 14.
In the book of Ezekiel, October 22, 1844 is typified by October 22, 573 BC. One date identifies the beginning of the investigative judgment and the other identifies the sounding of the Jubilee trumpet at both the beginning and the conclusion of the judgment process. Both dates align, and both identify a closed door. 1844 represents the closing of the door of the holy place, as Christ moved into the Most Holy Place. 573 BC identifies the close of human probation where the slaves of sin who have been redeemed are given their freedom, and a new earth to dwell in.
M’buku ya Ezekieli, Oktoba 22, 1844 yafuzwe mu kimenyetso na Oktoba 22, 573 BC. Itariki imwe igaragaza itangiriro ry’urubanza rw’igenzura, naho indi igaragaza ivuzwa ry’impanda ya Yubile haba mu ntangiriro no ku musozo w’inzira y’urubanza. Amatariki yombi arahuza, kandi yombi agaragaza urugi rufunze. 1844 ihagarariye ifungwa ry’urugi rw’Ahera, ubwo Kristo yimukiraga mu Ahera Cyane. 573 BC igaragaza iherezo ry’igihe cyo kugeragezwa kw’abantu, aho imbata z’icyaha zacunguwe zihabwa umudendezo wazo, n’isi nshya yo guturamo.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. Leviticus 25:54, 55.
Nếu người ấy không được chuộc lại trong những năm đó, thì đến năm hân hỉ người ấy sẽ được ra đi, cả người ấy lẫn con cái cùng đi với mình. Vì con cái Y-sơ-ra-ên là tôi tớ của Ta; họ là tôi tớ của Ta, là những người mà Ta đã đem ra khỏi xứ Ê-díp-tô: Ta là Giê-hô-va Đức Chúa Trời của các ngươi. Lê-vi Ký 25:54, 55.
Both October 22’s represent the closed door of the soon-coming Sunday law. The period of probation given to Adventism began in 1844 and ends at the soon-coming Sunday law, and the period of probation given to the United States also ends at the soon-coming Sunday law. Both endings align with October 22’s two witnesses of 2,300 years and two hundred and fifty years.
Tou lede 22 Oktòb yo reprezante pòt fèmen lwa dimanch k ap vini byento a. Peryòd pwobasyon yo te bay Advantis la te kòmanse an 1844 epi li fini ak lwa dimanch k ap vini byento a, epi peryòd pwobasyon yo te bay Etazini an fini tou ak lwa dimanch k ap vini byento a. Toude fen sa yo aliyen ak de temwen 22 Oktòb yo ki se 2,300 ane ak de san senkant ane.
The two hundred and fifty years that ends in the history between Raphia and Panium divides the period of the two battles into two symbolic numbers, which together possess their own peculiar meaning. Ten years after Raphia, meaning borderland and seven years before Panium which was a battle fought upon a plain and ended at a siege. Ten and seven as a symbol identify the dragon power upon several witnesses. 207 BC places Trump, the symbol of the earth beast in between verse eleven and fifteen of Daniel eleven prophetically preparing to speak as a dragon, as represented by the combination of the number ten and the number seven.
Mfe abiennia aduonum ahyia ahanu ne aduonum a etwa to mu wɔ abakɔsɛm no mu wɔ Raphia ne Panium ntam no kyekyɛ ako abien no bere no mu yɛ nsɛnkyerɛnne nɔma abien, a wɔn nyinaa bom kura wɔn ankasa ntease soronko. Mfe du akyi a ɛtoa Raphia so, a ne nkyerɛase ne ɔhyeɛ so asase, na mfe ason ansa na Panium aba, a na ɛyɛ ɔko a wɔkoe wɔ tata so na ɛbaa awiei wɔ kurow a wɔatwa ho ahyia mu. Du ne ason sɛ nsɛnkyerɛnne kyerɛ ɔwɔtwe tumi no denam adansefo pii so. Afe 207 ansa na Kristo reba de Trump, asase so aboa no sɛnkyerɛnne, si Daniel ti dubaako nkyekyɛm du baako ne du nnum ntam wɔ nkɔmhyɛ mu, de resiesie ne ho sɛ ɔbɛkasa sɛ ɔwɔtwe, sɛnea wɔagyina hɔ ama no denam nɔma du ne nɔma ason kabom so.
Seventeen is also symbolic and it expands the history of Raphia to Panium beyond Panium and also before Raphia. Ptolemy IV Philopator reigned as king of Ptolemaic Egypt from 221 BC to 204 BC, and he defeated Antiochus Magnus at Raphia in 217 BC. Ptolemy began to reign before Raphia, and he reigned for ‘seventeen’ years. The number seventeen represents a historical period which begins prior to Raphia, and that extends beyond the battle of Panium and the siege of Sidon unto the close of human probation as represented by the year 330. The two-hundred-and-fifty-year prophecy for the period of the church of Smyrna began in the 64 and ended at the Edict of Milan and the marriage treaty of 313.
Makumi na saba pia ni ya ishara, nayo hupanua historia ya Raphia hadi Panium, kuvuka hata zaidi ya Panium, na pia kurudi nyuma kabla ya Raphia. Ptolemy wa Nne Philopator alitawala akiwa mfalme wa Misri ya Ptolemaio tangu 221 KK hadi 204 KK, naye akamshinda Antiochus Magnus huko Raphia mwaka 217 KK. Ptolemy alianza kutawala kabla ya Raphia, naye alitawala kwa miaka “kumi na saba.” Namba kumi na saba huwakilisha kipindi cha kihistoria kinachoanza kabla ya Raphia, na kinachoendelea kupita vita vya Panium na mazingiwa ya Sidoni hadi kufungwa kwa muda wa rehema kwa wanadamu kama kunavyowakilishwa na mwaka 330. Unabii wa miaka mia mbili na hamsini kwa kipindi cha kanisa la Smirna ulianza mwaka 64 na kuishia kwenye Amri ya Milano na mkataba wa ndoa wa mwaka 313.
Constantine the Great represents the history of the church of Pergamos, and that history began in 313 and ended in 538. The first ‘seventeen’ years after the conclusion of the two-hundred-and-fifty-year prophecy in 313 possesses three waymarks. 313 was the Edict of Milan, 321 was the first Sunday law and the division of the empire is marked in 330. 330 represents the final Sunday law which marks the close of human probation. The number seventeen therefore begins before Raphia and ends well after the military campaign of Panium and Sidon. Verse sixteen in Daniel eleven represents the Sunday law in the United States
Constantine Le Grand représente l’histoire de l’Église de Pergame, et cette histoire commença en 313 et prit fin en 538. Les dix-sept premières années qui suivirent l’achèvement de la prophétie de deux cent cinquante ans, en 313, comportent trois balises. 313 fut l’édit de Milan, 321 fut la première loi dominicale, et la division de l’empire est marquée en 330. 330 représente la loi dominicale finale, laquelle marque la clôture du temps de grâce de l’humanité. Le nombre dix-sept commence donc avant Raphia et s’achève bien après la campagne militaire de Panium et de Sidon. Le verset seize de Daniel onze représente la loi dominicale aux États-Unis.
The Smyrna prophecy identifies the sign of the siege that is the very heart of Ezekiel’s warning message. The waymark that precedes the Sunday law, as represented by the two illustrations of the destruction of Jerusalem is the siege, but it is also the Edict of Milan, which begins the formation of the image of the beast.
Lời tiên tri về Si-miếc-na xác định dấu hiệu của cuộc vây hãm, là chính cốt lõi của sứ điệp cảnh báo của Ê-xê-chi-ên. Dấu mốc đi trước luật ngày Chủ nhật, như được tiêu biểu qua hai minh họa về sự hủy diệt của Giê-ru-sa-lem, là cuộc vây hãm; nhưng đó cũng là Sắc lệnh Milan, là điều khởi đầu cho sự hình thành tượng của con thú.
At the siege a treaty marriage procession will occur. It is a fractal of the marriage procession that began with Reagan, as typified by Clovis in 496, but the final procession unto the marriage begins at the siege aligning with Justinian’s decree of 533, and with the Edict of Milan in 313. Both waymarks precede the Sunday law. 313 preceded the first Sunday law of 321, and the decree of 533 preceded the Sunday law at the third Counsel of Orleans in 538. Some type of legislation will fulfill the prophetic characteristics of both the decree of Justinian and the Edict of Milan, while some type of a symbolic treaty marriage will be put in place.
ខណៈការឡោមព័ទ្ធ នឹងមានពិធីដង្ហែអាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាមួយកើតឡើង។ វាជារូបសមាមាត្រប្រភេទ fractal នៃពិធីដង្ហែអាពាហ៍ពិពាហ៍ដែលបានចាប់ផ្តើមជាមួយ Reagan ដូចដែលត្រូវបានបង្ហាញជាគំរូដោយ Clovis នៅឆ្នាំ 496 ប៉ុន្តែពិធីដង្ហែចុងក្រោយឆ្ពោះទៅកាន់អាពាហ៍ពិពាហ៍ ចាប់ផ្តើមនៅខណៈការឡោមព័ទ្ធ ដោយស្របគ្នានឹងក្រឹត្យរបស់ Justinian ឆ្នាំ 533 និងជាមួយនឹងព្រះរាជក្រឹត្យទីក្រុង Milan ឆ្នាំ 313។ សញ្ញាសម្គាល់ទាំងពីរនេះ ស្ថិតមុនច្បាប់ថ្ងៃអាទិត្យ។ ឆ្នាំ 313 ស្ថិតមុនច្បាប់ថ្ងៃអាទិត្យដំបូងនៅឆ្នាំ 321 ហើយក្រឹត្យឆ្នាំ 533 ស្ថិតមុនច្បាប់ថ្ងៃអាទិត្យនៅក្រុមប្រឹក្សាទីបីនៃ Orleans ក្នុងឆ្នាំ 538។ នីតិប្បញ្ញត្តិប្រភេទណាមួយ នឹងបំពេញលក្ខណៈព្យាករណ៍របស់ទាំងក្រឹត្យរបស់ Justinian និងព្រះរាជក្រឹត្យទីក្រុង Milan ខណៈដែលអាពាហ៍ពិពាហ៍តាមសន្ធិសញ្ញាដែលមានន័យជានិមិត្តសញ្ញាប្រភេទណាមួយ នឹងត្រូវបានបង្កើតឡើង។
When that decree is made it is too late to get ready, for the door of probation is closed upon the Protestant horn as surely as it closed at the first Passover in Egypt. Thereafter the Sunday law, the next waymark identifies not simply that the image of the beast has been fully formed, but also the enforcement of the mark of the beast. The Sunday law marks the end of probation for the Republican horn, the earth beast of Revelation thirteen as certainly as Pharaoh and his host died in the Red Sea after the Passover.
هنگامی که آن فرمان صادر شود، دیگر برای آماده شدن بسیار دیر شده است، زیرا درِ مهلتِ آزمون بر شاخِ پروتستان بسته شده است، به همان یقینی که در نخستین فِصَح در مصر بسته شد. پس از آن، قانونِ یکشنبه، که نشانۀ راهِ بعدی است، نه تنها آشکار میسازد که تمثالِ وحش بهطور کامل شکل گرفته است، بلکه همچنین اجرای نشانِ وحش را نیز مشخص میکند. قانونِ یکشنبه پایانِ مهلتِ آزمون برای شاخِ جمهوریخواه، یعنی وحشِ زمینِ مکاشفه سیزده، را نشان میدهد، با همان قطعیتی که فرعون و لشکرش پس از فِصَح در دریای سرخ هلاک شدند.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump, as represented by Antiochus Magnus preparing for the upcoming campaign that begins on the plain of Panium and ends with the siege of Sidon. After the Battle of Panium, the Ptolemaic commander Scopas of Aetolia fled with about 10,000 surviving troops to the city of Sidon. Antiochus pursued him and laid ‘siege’ to Sidon. The Ptolemaic government in Alexandria sent a relief force, but it failed. Facing starvation, Scopas surrendered the city. Antiochus allowed Scopas to leave; Scopas later returned to Egypt, where he was eventually executed on charges of treason and embezzlement. The siege of Sidon completed Antiochus’s conquest of Coele-Syria after Panium.
Bã kụa abụọ na iri ise nke na-agwụ na 207 BC na-akọwapụta Donald Trump, dịka a na-anọchi anya ya site n’aka Antiochus Magnus na-akwadebe maka agha na-abịa nke na-amalite n’ọhịa dị larịị nke Panium ma kwụsị n’ịgba obodo Sidon mgbịrịgba. Mgbe Agha Panium gasịrị, ọchịagha Ptolemaic, Scopas nke Aetolia, gbapụrụ ya na ihe dị ka ndị agha puku iri fọdụrụ ndụ gaa n’obodo Sidon. Antiochus chụpụrụ ya ma tee Sidon “mgbochi.” Gọọmenti Ptolemaic dị na Alexandria zigara ndị agha enyemaka, ma ọ dara ada. N’ihu agụụ na-agụ ha, Scopas nyefere obodo ahụ. Antiochus kwere ka Scopas pụọ; Scopas mechara laghachi Ijipt, ebe e mesịrị gbuo ya n’ebubo nke ịrara mba nye na izu ohi ego. Ịgba Sidon mgbịrịgba mezuru mmeri Antiochus meriri Coele-Syria mgbe Panium gasịrị.
Sister White identifies Uriah Smith’s book, Daniel and the Revelation as “God’s helping hand.” Smith identifies the two-step campaign of Antiochus in his commentary on verses fourteen and fifteen of Daniel eleven.
Udadewethu uWhite uchaza incwadi ka-Uriah Smith, *Daniel and the Revelation*, ngokuthi “isandla sikaNkulunkulu esisizayo.” USmith uveza umkhankaso ka-Antiochus wezinyathelo ezimbili encazelweni yakhe yamavesi eshumi nane neshumi nanhlanu kaDaniyeli isahluko seshumi nanye.
“The tuition of the young king of Egypt was entrusted by the Roman Senate to M. Emilius Lepidus, who appointed Aristomenes, an old and experienced minister of that court, his guardian. His first act was to provide against the threatened invasion of the two confederated kings, Philip and Antiochus.
“Ukufundiswa kwenkosi eselula yaseGibhithe kwaphathiswa yiBhunga leSenate laseRoma ku-M. Emilius Lepidus, owamisa u-Aristomenes, umphathiswa omdala nonamava waleyo nkundla, ukuba abe ngumgcini wayo. Isenzo sakhe sokuqala saba ngesokuthatha amanyathelo okumelana nokuhlasela okwakusongelwa ngookumkani ababini ababemanyene, uPhilip noAntiochus.
“To this end he despatched Scopas, a famous general of AEtolia, then in the service of the Egyptians, into his native country to raise reinforcements for the army. Having equipped an army, he marched into Palestine and Coele-Syria (Antiochus being engaged in a war with Attalus in Lesser Asia), and reduced all Judea into subjection to the authority of Egypt.
“Kuti azisize cholinga chimenechi, iye anatumiza Scopas, mkulu wa nkhondo wotchuka wa ku AEtolia, amene panthawiyo anali m’ntchito ya Aigupto, kupita kudziko lakwawo kuti akasonkhanitse othandiza ankhondo. Atakonza gulu lankhondo, iye analowa mu Palestina ndi Coele-Syria (popeza Antiochus anali wotanganidwa ndi nkhondo yolimbana ndi Attalus ku Lesser Asia), ndipo anagonjetsa Yudeya yonse kuti ikhale pansi pa ulamuliro wa Aigupto.
“Thus affairs were brought into a posture for the fulfillment of the verse before us. For Antiochus, desisting from his war with Attalus at the dictation of the Romans, took speedy steps for the recovery of Palestine and Coele-Syria from the hands of the Egyptians. Scopas was sent to oppose him. Near the sources of the Jordan, the two armies met. [Panium] Scopas was defeated, pursued to Sidon, and there closely besieged. Three of the ablest generals of Egypt, with their best forces, were sent to raise the siege, but without success. At length Scopas meeting, in the gaunt and intangible specter of famine, a foe with whom he was unable to cope, was forced to surrender on the dishonorable terms of life only; whereupon he and his ten thousand men were suffered to depart, stripped and naked. Here was the taking of the most fenced cities by the king of the north; for Sidon was, both in its situation and its defenses, one of the strongest cities of those times. Here was the failure of the arms of the south to withstand, and the failure also of the people which the king of the south had chosen; namely, Scopas and his Aetolian forces.” Daniel and the Revelation, 257, 258.
„Tako su se prilike dovele u stanje za ispunjenje stiha koji je pred nama. Jer je Antioh, odustavši od rata s Atalom po nalogu Rimljana, brzo poduzeo korake da iz ruku Egipćana povrati Palestinu i Koile-Siriju. Skopa je bio poslan da mu se suprotstavi. Blizu izvora Jordana susrele su se dvije vojske. [Panij] Skopa je bio poražen, gonjen do Sidona i ondje tijesno opkoljen. Tri najsposobnija egipatska vojskovođe, sa svojim najboljim snagama, bili su poslani da podignu opsadu, ali bez uspjeha. Napokon je Skopa, susrevši u mršavoj i neuhvatljivoj sablasti gladi neprijatelja s kojim se nije mogao nositi, bio prisiljen predati se pod nečasnim uvjetom samoga života; nakon čega je njemu i njegovih deset tisuća ljudi bilo dopušteno otići, ogoljeni i goli. Ovdje je bilo zauzimanje najutvrđenijih gradova od strane kralja sjevera; jer je Sidon, i po svom položaju i po svojim utvrdama, bio jedan od najjačih gradova onoga vremena. Ovdje je bio neuspjeh oružja juga da odoli, a također i neuspjeh naroda koji je kralj juga bio izabrao; naime, Skope i njegovih etolskih snaga.” Daniel and the Revelation, 257, 258.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump. The two-hundred-and-fifty-year prophecy that ends at 313 with the treaty marriage of east and west, and the Edict of Milan is identifying the formation of the image of the beast in the United States. The church of Pergamos, which began in 313 represents the history where Christianity fell away through a compromise with the religion of paganism, in advance of the papal power taking the throne. Pergamos and the year 313, typifies the compromise that is represented by the formation of the image of the beast in the United States. It represents the compromise of Christianity and papal Rome, for the religion of Catholicism is nothing more or less than paganism disguised as a Christian institution. The two-hundred-and-fifty-year prophecy that began in 1776 and ends this year is also addressing the United States. Thus, all three two-hundred-and-fifty-year prophecies address some prophetic aspect of the earth beast of Revelation thirteen, and all three end within the prophetic lines represented by the number seventeen.
වසර දෙසිය පනහ, ක්රි.පූ. 207 දී අවසන් වන එම කාලසීමාව, ඩොනල්ඩ් ට්රම්ප් හඳුනා දෙයි. නැගෙනහිර හා බටහිර අතර ගිවිසුම් විවාහය සහ මිලාන් ආඥාව සමඟ 313 දී අවසන් වන එම දෙසිය පනස් අවුරුදු අනාවැකිය, එක්සත් ජනපදයේ මෘගයාගේ රූපය පිහිටුවීම හඳුනා දෙයි. 313 දී ආරම්භ වූ පෙර්ගමොස් සභාව, පාප් බලය සිංහාසනය අත්පත් කරගැනීමට පෙර, ක්රිස්තියානි ධර්මය අන්යාගමික ආගම සමඟ සම්මුතියක් කරමින් පිරිහී ගිය ඉතිහාසය නියෝජනය කරයි. පෙර්ගමොස් සහ 313 වර්ෂය, එක්සත් ජනපදයේ මෘගයාගේ රූපය පිහිටුවීමෙන් නියෝජනය කරනු ලබන සම්මුතියේ ආදර්ශරූපයක් වේ. එය ක්රිස්තියානි ධර්මය සහ පාප්වාදී රෝමය අතර සම්මුතිය නියෝජනය කරයි; මක්නිසාද කතෝලික ආගම යනු ක්රිස්තියානි ආයතනයක් ලෙස වෙස්ගත් අන්යාගමිකත්වය හැර තවත් කිසිවක් නොවන බැවිනි. 1776 දී ආරම්භ වී මෙම වසරේ අවසන් වන දෙසිය පනස් අවුරුදු අනාවැකියද එක්සත් ජනපදය පිළිබඳවම කතා කරයි. එබැවින්, දෙසිය පනස් අවුරුදු අනාවැකි තුනම එළිදරව් පොතේ දහතුනවන පරිච්ඡේදයේ භූමියේ මෘගයාට අදාළ කිසියම් අනාවැකිමය පැත්තක් සම්බන්ධ කරමින් පවතින අතර, ඒ සියල්ලම දාහත යන සංඛ්යාවෙන් නියෝජනය වන අනාවැකි රේඛා තුළ අවසන් වේ.
The Sunday law is when the United States speaks as a dragon, and the speaking of a nation is the action of its legislative and judicial authorities.
Doka Lahpi Nih ni zanṭângthu a sawi hun chu United States-in dragon anga a sawi hun a ni; ram pakhatin a sawi tih chu a dân siamtu leh a rorêltu thuneitute hna thawh chu a ni.
“The ‘speaking’ of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 442.
“Az ország ‘szólása’ a törvényhozó és bírói hatóságainak cselekvése.” The Great Controversy, 442.
Trump is neither a judicial or legislative authority, so the soon-coming Sunday law is accomplished by the Congress. Yet any action that provides support for the papal power, typifies the Sunday law. The decree of 533, and the edict of 313 identify the beginning of the period when the image of the beast is formed. The conclusion is the soon-coming Sunday law, and Jesus always illustrates the end with the beginning, so the action of Trump through an executive order that would provide any “concession” to the antichrist of Bible prophecy would represent the alpha of the movement that only ends at the omega, when the United States “shall so abjure the principles of its government as to enact a Sunday law.”
Trump ba itsar da ikon shari’a ko na majalisa ba, don haka dokar Lahadi mai zuwa nan ba da daɗewa ba, Majalisa ce ke aiwatar da ita. Duk da haka, duk wani mataki da ke bayar da goyon baya ga ikon papacy, yana wakiltar dokar Lahadi. Dokar shekara ta 533, da umarnin shekara ta 313, suna nuna farkon lokacin da aka kafa siffar dabbar. Ƙarshensa kuwa shi ne dokar Lahadi mai zuwa nan ba da daɗewa ba, kuma Yesu kullum yana kwatanta ƙarshe da farko; saboda haka matakin da Trump ya ɗauka ta wurin umarnin zartarwa wanda zai bayar da kowace irin “rangwame” ga maƙiyin Almasihu na annabcin Littafi Mai Tsarki, zai wakilci alpha na wannan motsi wanda ba ya ƙarewa sai a omega, lokacin da Amurka “za ta ƙi ƙa’idodin gwamnatin ta har ta kafa dokar Lahadi.”
“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.
“មានមនុស្សជាច្រើន សូម្បីតែក្នុងចំណោមអ្នកដែលកំពុងចូលរួមក្នុងចលនានេះដើម្បីបង្ខំឲ្យគោរពថ្ងៃអាទិត្យផង ក៏ត្រូវបានបិទភ្នែកមិនឲ្យឃើញលទ្ធផលដែលនឹងកើតតាមពីសកម្មភាពនេះដែរ។ ពួកគេមិនឃើញថា ពួកគេកំពុងវាយប្រហារដោយផ្ទាល់ទៅលើសេរីភាពខាងសាសនានោះឡើយ។ មានមនុស្សជាច្រើនដែលមិនធ្លាប់យល់អំពីការទាមទាររបស់ថ្ងៃសប្ប័ទតាមព្រះគម្ពីរ និងអំពីមូលដ្ឋានមិនពិតដែលស្ថាប័នថ្ងៃអាទិត្យបានឈរលើវា។ ចលនាណាមួយដែលគាំទ្រច្បាប់សាសនា តាមពិតហើយ គឺជាទង្វើនៃការសម្បទានចំពោះសាសនាបាប៉ា ដែលអស់រយៈកាលជាច្រើនសម័យមកហើយ បានធ្វើសង្គ្រាមជាប់ជានិច្ចប្រឆាំងនឹងសេរីភាពនៃមនសិការ។ ការគោរពថ្ងៃអាទិត្យមានប្រភពកំណើតរបស់វា ក្នុងនាមជាស្ថាប័នដែលហៅថាគ្រីស្ទាន ពី ‘អាថ៌កំបាំងនៃអំពើទុច្ចរិត’; ហើយការបង្ខំឲ្យគោរពវា នឹងក្លាយជាការទទួលស្គាល់ដោយជាក់ស្តែងនូវគោលការណ៍ទាំងឡាយ ដែលជាគ្រឹះមូលជ្រុងយ៉ាងពិតប្រាកដនៃសាសនារ៉ូម៉ាំង។ នៅពេលដែលជាតិរបស់យើងបដិសេធគោលការណ៍នៃរដ្ឋាភិបាលរបស់ខ្លួនដល់កម្រិតដែលតាក់តែងច្បាប់ថ្ងៃអាទិត្យមួយ នៅក្នុងទង្វើនេះ ព្រូតេស្តង់និយមនឹងចាប់ដៃជាមួយនឹងសាសនាបាប៉ា; វាមិនមែនជាអ្វីផ្សេងទៀតទេ ក្រៅពីជាការផ្តល់ជីវិតដល់អំណាចផ្តាច់ការដែលបានរង់ចាំដោយក្តីអន្ទះសារជាយូរមកហើយនូវឱកាសរបស់ខ្លួន ដើម្បីលោតចូលមកវិញក្នុងអំពើផ្តាច់ការយ៉ាងសកម្ម។” Testimonies, volume 5, 711.
Any “movement in favor of religious legislation is really an act of concession to the papacy,” and those movements occur in advance of the soon-coming Sunday law.
Duk wani “yunƙuri na goyon bayan dokokin addini a hakikaninsa aiki ne na sassauci ga papacy,” kuma irin waɗannan yunƙure-yunƙuren suna faruwa ne gabanin dokar Lahadi da ke gabatowa nan ba da daɗewa ba.
“The decree enforcing the worship of this day is to go forth to all the world. In a limited degree, it has already gone forth. In several places the civil power is speaking with the voice of a dragon, just as the heathen king spoke to the Hebrew captives.” Signs of the Times, May 6, 1897.
„Naredba kojom se nameće bogosluženje ovoga dana treba da izađe po svemu svetu. U ograničenoj meri, ona je već izašla. Na nekoliko mesta građanska vlast govori glasom aždaje, upravo kao što je neznabožački car govorio jevrejskim sužnjima.” Signs of the Times, May 6, 1897.
We will continue these things in the next article.
Za mu ci gaba da waɗannan abubuwa a talifi na gaba.