As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.

Rehefa tutarondora kuti tizive nhoroondo yakavanzika yendima yemakumi mana, zvinoita zvakafanira kuti titange taona zvekutanga zvezvinyorwa zvina zvokutanga zvenhevedzano iyi. Chinyorwa chokutanga pazvinyorwa zvina zvenhevedzano iyi chakapa dudziro youprofita, chichiratidza Kristu seShumba yorudzi rwaJudha (uye Arfa naOmega) uyo anosunungura zvikamu zvaDhanieri chitsauko chegumi nechimwe panguva dzakakosha kuti atungamirire sangano rokupedzisira rokumutsiridzwa re144,000. Chinoratidza kuti nhoroondo yengirozi yokutanga neyechipiri inowirirana nenhoroondo yeshoko rengirozi yechitatu, nokudaro chichiratidza kuti muna 1989, (makore 126 mushure mokupanduka kweAdventist kwa1863), Shumba yakasunungura Dhanieri 11:40–45. Ndima idzodzo dzakasunungurwa dzinotevera ronda rinouraya roupapa ra1798, kuporeswa kwaro kubudikidza nokubatana kwakapetwa katatu kweshato, chikara, nomuprofita wenhema, zvichitungamirira kuAmagedhoni pa“gomo rinobwinya dzvene” rendima yemakumi mana neshanu. Sezvo sangano reva zana namakumi mana nezvina ezviuru richiswedera kumutemo weSvondo uri kuuya nokukurumidza muUnited States, nhoroondo yakavanzika yendima 40 (inobva muna 1989 kusvika kumutemo iwoyo weSvondo) yakatanga kusunungurwa muna Chikunguru, 2023.

Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.

Lè yo pran kòm baz kòmantè Ellen White la ki di ke pati liv Dànyèl la ki pa t sele a, ki gen rapò ak dènye jou yo, pwodui yon “ogmantasyon konesans” ki prepare yon pèp pou yo kanpe. “Lwil” la idantifye kòm Sentespri a, mesaj diven yo ak karaktè nan parabòl dis vyèj yo. Dezèyman sele a te deklanche pwosesis eprèv an twa faz ki nan Dànyèl 12:10 la, kote anpil moun “pirifye, blanchi, epi eprouve.” Istwa a reprezante plizyè pwen pwofetik kote pwofesi a te vin pa sele, kòmanse an 1989, 11 septanm 2001, ak jiyè 2023. Divès dezèyman sele sa yo reprezante yon peryòd soti 1989 rive 11/9, peryòd 11/9 rive nan lwa dimanch ki pral vini byento a, ak peryòd tan reta a soti 18 jiyè 2020 rive 31 desanm 2023, lè mesaj Rèl Minwi a ap vin pa sele pwogresivman jouk rive nan lwa dimanch la.

The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.

Faɗakarwar ’yan takarar da za su kasance cikin dubu ɗari da arba’in da huɗu, waɗanda ƙasusuwan busassu na Ezekiyel 37 suka wakilta, da kuma shaidu biyu na Ru’ya ta Yohanna sura ta goma sha ɗaya waɗanda suke tsayawa sa’ad da aka cika su da Ruhu, ana cika ta ne ta wurin buɗe hatimin. Idan mutanen Allah suka kasa farkawa zuwa ga wannan “haske mai daraja” da yake nuna hatsarori irin su ikon Paparoma da dokar Lahadi, to, karkatattun koyarwa sukan tace su (suna raba ƙaiƙayi da alkama). Alamomin annabci na baya kamar Blair Bill na 1888 da Patriot Act an bayyana su a matsayin gargadin annabci. Labarin ya bayyana cewa dukkan layukan tarihin annabci na baya da aka wakilta a cikin Daniel sura ta goma sha ɗaya suna maimaituwa a ayoyi 40-45. Labarin ya bayyana cewa an fara kafa siffar dabbar ne a Amurka, sa’an nan kuma a duniya, kamar yadda 321 da dokar Lahadi ta farko suka kwatanta; sannan kuma sai siffar dabbar ta duniya baki ɗaya, wadda 538 ya kwatanta, yayin da Mika’ilu ya tashi tsaye kuma lokacin gwaji ya rufe.

The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.

Eya a nnwom no mu de to so wɔ nkɔmhyɛ nhyehyɛe no so denam so a ɛkyerɛ sɛ Patriot Act a wɔyɛe wɔ 2001 mu no ne United States “kasae” no ma Adiyisɛm 13:11 baa mu. Patriot Act no ne mmara titiriw no mu po ahorow abiɛsa no mu nea edi kan a ɛne nsɛnkyerɛnne abiɛsa a ɛwɔ Bible nkɔmhyɛ mu ahenni a ɛto so asia no mfiase no hyia; 1776 Declaration of Independence, 1789 Constitution, ne 1798 Alien and Sedition Acts. Blair Bill a antumi anyɛ adwuma wɔ 1888 mu, ɔman mu Sunday-law ho mmɔdenbɔ no, wɔtwee fii hɔ te sɛ Cestius atwae a ɔde bɛtoo kurow no wɔ afe 66 mu; ne nyinaa yɛɛ 2001 ho sunsuma, bere a Patriot Act no hyɛɛ image-of-the-beast sɔhwɛ bere no ase wɔ United States. Patriot Act no ne 1776 hyia, na esii English “innocent until proven guilty” common law ananmu de Roman “guilty until proven innocent” civil law bae. Mfinimfini sɛnkyerɛnne no, a 1789 gyina hɔ ma no—Pelosi Trials a efi ase wɔ January 2022 mu no—tiatiaa nhyehyɛe mu ne ade mu due process so denam amanyɔsɛm mu mmara-ko, false-flag dwumadi, ne adwumayɛbea ahorow mu porɔwee so, na ɛde animtiaabuo pa ara poo mfitiase hokwan ahorow no. Saa sɛnkyerɛnne abiɛsa yi a ɛfa kasa a wɔkasae no ho wɔ 2001 Patriot Act, 2022 Pelosi Trials, ne Sunday law a ɛreba no mu no, nkakrankakra po U.S. Constitution no nnyinasosɛm biara.

Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.

Sa’an nan Furotestantanci ya haɗa hannu da Papanci da kuma sihirin ruhohi cikin haɗin kai sau uku; a wannan matsayi ne Amurka take magana kamar maciji, ta cikakkiyar siffanta surar dabbar, ta cika ƙwaryarta ta gwaji, kuma ta daina kasancewa mulki na shida. Sa’an nan ridda ta ƙasa gaba ɗaya tana biye da halakar ƙasa gaba ɗaya. Yin magana a dokar Lahadi an kwatanta shi da farawa da dokar Lahadi ta farko ta Constantine a shekara ta 321, sa’an nan kuma ƙarewa da dokar Lahadi ta ƙarshe ana wakilta ta da shekara ta 538.

All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.

Gbogbo àwọn ìṣẹ̀lẹ̀ wọ̀nyí ni a fi pamọ́ sínú ìtàn àsọtẹ́lẹ̀ ti Dáníẹ́lì 11:40, èyí tí ó ń lọ ní ìbámu pẹ̀lú àwọn ìlà Mílọ́ráítì àti pẹ̀lú ìlà Kristi dé orí àgbélébùú. Ìfihàn 12:15–16 ṣàfihàn Òfin Orílẹ̀-Èdè gẹ́gẹ́ bí “ayé” tí ó ti gbé ìkún-omi inúnibíni dragoni mì nígbà kan, ṣùgbọ́n tí yóò sọ̀rọ̀ nígbẹ̀yìn gẹ́gẹ́ bí dragoni ní òfin Ọjọ́-Àìkú tí ń bọ̀ láìpẹ́. Ìkìlọ̀ Ellen White nínú Testimonies, volume 5 (pages 711 and 451, 452) pé gbogbo òfin ẹ̀sìn tí ó fi àyè gba papacy, àti pé òfin Ọjọ́-Àìkú yóò fi ẹ̀mí dragoni hàn, jẹ́ ìmúdájú pé àwọn ìgbésẹ̀ mẹ́ta ti 1776, 1789, àti 1798 jẹ́ àwọn àmì-ọ̀nà tí ó ṣojú fún ìdánwò ìkẹyìn tó ń lọ ní ìgbésẹ̀ mẹ́ta, èyí tí ó parí ní ìdánwò ìkẹyìn, àti pé ìlànà ìdánwò náà ni ó ń pèsè àwọn ènìyàn Ọlọ́run láti dúró.

The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).

អត្ថបទទីបីបានពន្យល់បន្ថែមអំពីការព្រមានរបស់ Ellen White នៅក្នុង Testimonies, volume 5, pages 451, 452 ដោយអះអាងថា ច្បាប់ថ្ងៃអាទិត្យដែលនឹងមកដល់ក្នុងពេលឆាប់ៗនេះនៅសហរដ្ឋអាមេរិក ជាសញ្ញាសម្គាល់នៃខណៈសម្រេចចុងក្រោយ ដែលប្រទេសនេះផ្តាច់ខ្លួនទាំងស្រុងចេញពីសេចក្តីសុចរិត បំពេញឲ្យសម្រេចនូវសហភាពបីមុខ (Protestantism ចាប់ដៃជាមួយ Romanism និង spiritualism)។ បន្ទាប់មក សហរដ្ឋអាមេរិកបដិសេធគ្រប់គោលការណ៍រដ្ឋធម្មនុញ្ញទាំងអស់ក្នុងនាមជារដ្ឋាភិបាល Protestant និង republican ហើយផ្សព្វផ្សាយការលួងលោមបញ្ឆោតរបស់ papacy។ នេះជាសញ្ញាបង្ហាញថា ដែនកំណត់នៃការអត់ធ្មត់របស់ព្រះបានឈានដល់ហើយ ដូច្នេះបានបំពេញពែងនៃអំពើទុច្ចរិតរបស់ជាតិឲ្យពេញ បណ្តាលឲ្យទេវតានៃសេចក្តីមេត្តាចាកចេញ និងចាប់ផ្តើមការបំផ្លាញជាតិ។ បន្ទាប់មក ចម្លើយចំពោះសម្រែករបស់ពួកទុក្ករបុគ្គលនៅក្រោមត្រាទីប្រាំថា «តើដល់ពេលណាទៀត?» ក៏មកដល់ ខណៈដែលក្រុមទីពីរនៃទុក្ករបុគ្គលរបស់ papacy ត្រូវបានបំពេញឡើង។ វិញ្ញាណរបស់នាគត្រូវបានបើកសម្ដែង នៅពេលដែល «ចលនាថ្ងៃអាទិត្យ» និយាយឡើង—ដោយបម្រើជាអត្ថន័យសម័យទំនើបនៃ «អំពើស្អប់ខ្ពើមដែលបំផ្លាញ» (ដែល Daniel បាននិយាយអំពី ហើយព្រះគ្រីស្ទបានយោងដល់) ជាសញ្ញាឲ្យរត់ចេញពីទីក្រុងមុនការបំផ្លាញមកដល់។ ច្បាប់ថ្ងៃអាទិត្យ គឺជាចំណុចបញ្ចប់នៃការបដិសេធរដ្ឋធម្មនុញ្ញជាបន្តបន្ទាប់ ដែលបានចាប់ផ្តើមនៅឆ្នាំ 2001 ជាមួយ Patriot Act (ដែលត្រូវបានតំណាងជានិមិត្តរូបដោយ 1888 Blair Bills, ការឡោមព័ទ្ធរបស់ Cestius នៅឆ្នាំ 66 AD, ពិធីបុណ្យជ្រមុជទឹករបស់ព្រះគ្រីស្ទ, August 11, 1840 និង The Declaration of Independence)។

The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.

Lokacin samuwar siffar dabbar a Amurka ya ƙunshi wata haɗaɗɗiyar layi biyu, wadda ta ƙunshi “ƙahoni” guda biyu masu tafiya a layi ɗaya—na Republican (na siyasa) da na Protestant (na addini)—waɗanda a ƙarshe suke haɗuwa wajen aiwatar da dokokin Lahadi ta hanyar haɗin ikkilisiya da ƙasa. Wannan dangantaka tana kwaikwayon ikon matar da ke kan dabbar ta tsarin papacy, kuma tana bayyana a cike sa’ad da aka rushe babban ƙa’idar Kundin Tsarin Mulki game da raba ikkilisiya da ƙasa.

Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.

A cikin gida, siffar gwajin lokacin dabbar tana gwada samuwar hali (surar Kristi sabanin surar dabbar Shaiɗan) a cikin dukan mutane, tana rarrabe budurwai masu hikima da marasa hikima, yayinda a waje take bayyana gwagwarmayar siyasa ta kwanaki na ƙarshe, ƙawance-ƙawance da yarjejeniyoyin da aka karya. Lokacin daga 2001 har zuwa dokar Lahadi yana ƙaddamar da yayyafa ruwan sama na ƙarshen lokaci (yana farawa sa’ad da mala’ikan Ru’ya ta Yohanna 18 ya sauko a ranar 11 ga Satumba, 2001, yana haskaka duniya ta wurin faɗuwar manyan gine-ginen New York). 9/11 yana fara tacewar Adventism na Laodikiya na kwana bakwai ta wurin karɓa ko ƙin saƙon “ɗan ƙaramin littafi” wanda za a ci kamar yadda yake a Ru’ya ta Yohanna 10. Alkama da ciyawa marasa amfani suna ci gaba tare har zuwa rarrabuwarsu a dokar Lahadi, sa’ad da aka ɗaga mutum dubu ɗari da arba’in da huɗu a matsayin tuta, tare da isowar cikakken zubowar ruwan sama na ƙarshen lokaci a lokacin samuwar surar dabbar a duniya baki ɗaya, wadda 321 zuwa 538 suka misalta. Sa’an nan tattara babban taron daga Babila ya fara har sai Mika’ilu ya tashi kuma ƙofar alheri ta rufe. Wannan ya yi daidai da shari’a tana farawa da farko daga gidan Allah tun daga 9/11, sa’an nan zuwa ga ma’aikatan awa ta goma sha ɗaya bayan dokar Lahadi.

The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.

Maƙala ta uku tana nanata cewa tsira a lokacin da ake haɗa ɗaukakar samaniya da tsanantawar da ta gabata kuma ake maimaita su, yana bukatar an riga an mallaki annabci ta hanyar tsarin “kan layi bisa layi” na Ishaya 28. An ba da misalin wannan tsari a cikin fitattun mutanen Daniyel, almajiran Almasihu kafin Fentikos, da Shadrak, Meshak, da Abednego a murhu, waɗanda ake wakilta a matsayin waɗanda aka shirya su tsaya da tabbaci a kan “An rubuta,” a tsakiyar ayyukan banmamaki da jabu-jabun Shaidan.

The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.

Talifi na huɗu yana bayyana cewa tsarin gwaji na annabci game da ƙirƙirar surar dabbar a cikin Amurka yana tafiya a layi ɗaya da kuma cakuɗewa da alamomin kundin tsarin mulki guda uku (Dokar Patriot a 2001 a matsayin “magana” ta farko, Shari’un Pelosi a 2022 a matsayin ta tsakiya, da dokar Lahadi a matsayin ta ƙarshe). Wannan tsarin gwaji yana shirya budurwai masu hikima (144,000) su jimre wa babban gwajin zalunci da yake farawa a dokar Lahadi, sa’ad da ridda ta ƙasa take kaiwa ga hallaka. Sa’an nan Shaiɗan yana saki manyan jabun al’ajibai (yana iƙirarin shi ne Allah tare da mu’ujizai), kuma ɗaukakar sama tana gaurayuwa da maimaitattun tsanantawa na baya, tana ba mutanen Allah damar tafiya ba tare da jijjigewa ba cikin hasken da yake fitowa daga kursiyin Allah. Wannan shiri yana kama da dabarar Almasihu a Yohanna shida (kamar yadda aka yi sharhi a cikin The Desire of Ages, 394), inda Ya ba da izinin gwaji mai tsanani domin ya fitar da masu binsa masu son kansu tun da wuri, yana ƙarfafa almajirai na gaskiya domin babban gwajinsu na ƙarshe (Getsamani, cin amana, gicciyewa) ta wurin kasancewarsa tare da su. Haka kuma, gwajin surar dabbar—wanda ya ƙunshi ƙirƙirar halin ciki (surar Almasihu da surar dabbar Shaiɗan) da kuma haɗin coci da gwamnati a waje wanda yake rushe rabuwa tsakanin coci da gwamnati—yana tace Adventism na Laodiceya. Gwajin yana tsarkake masu hikima ta wurin karɓar saƙon da ba a hatimce ba ta hanyar tsarin layi bisa layi na, Ishaya 28.

The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.

Umucyo udafunzwe ni umucyo w’ikimenyetso cya karindwi (Ibyahishuwe 8:1–5), ugaragazwa nk’umuriro ujugunywa ku isi mu gusubiza amasengesho y’abera, nk’uko byashushanyijwe n’indimi z’umuriro mu isukwa rya Pentekote. Umucyo udafunzwe kandi wagereranyijwe n’ijwi ryo mu gicuku ry’Abamillerite (ryateguye kwinjira, kubwo kwizera, Ahera Cyane), kandi rizasohorerwa mu ijwi ryo mu gicuku ryo muri iki gihe ryafunguwe muri Nyakanga 2023, mu mateka ahishwe ya Daniyeli 11:40.

The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).

Ujumbe wa kunyunyizwa kwa mvua ya masika tangu 9/11, pamoja na kuongezeka kwa maarifa juu ya upapa na sheria ya Jumapili, ukiandamana na kufunuliwa kwa mihuri ya ngurumo saba, na historia iliyofichika ya aya ya arobaini, vyote hivyo vinajumuishwa katika kufunuliwa kwa Ufunuo wa Yesu Kristo. Ufafanuzi wa kina wa kiunabii kuhusu kuundwa kwa sanamu ya mnyama; ukijumuisha mapambano ya pembe za Kirepublican na Kiprotestanti, vyama vya kisiasa, Uadventista wa Laodikia, kujitokeza kwa wale 144,000, ole ya tatu ya Uislamu, Urusi, Umoja wa Mataifa, mamlaka ya kipapa, na milinganisho ya Kihasmonea, huwapa wenye hekima uwezo wa kutambua na kuupokea uongozi wa Mungu bila kusahau mwongozo wa zamani (Testimonies to Ministers, 31).

By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.

Ta wurin cin “ɗan ƙaramin littafin” (Wahayin Yahaya 10), suna mayar da tarihin cikin zukatansu tun da wuri ta wurin nazarin Berean, dubu ɗari da arba’in da huɗu suna samun fahimta domin su tsaya da ƙarfi a kan, “An rubuta,” a tsakiyar ruɗe-ruɗen Shaiɗan. Shirinsu yana ba su damar guje wa ja da baya zuwa ga halaka (Ibraniyawa 10:37–39; Habakkuk 2:4), kuma daga nan sai a bayyana su a matsayin masu nasara da aka gwada aka tabbatar waɗanda suke kiyaye dokokin Allah (musamman ta huɗu) da bangaskiyar Yesu. Su ne waɗanda suke ratsawa ta cikin rikicin ƙarshe inda masu adalci suke rayuwa ta bangaskiya, mala’iku suna kāre su, alhali marasa hikima (waɗanda suka ƙi hanya da saƙon) suke fuskantar ruɗani mai ƙarfi kuma ba su da bege. Wannan ya yi daidai da Testimonies, juzu’i na 9, babin nan For the Coming of the King, (wanda ya fara a shafi na 11) tare da alamar 9/11 ɗinsa, saboda haka yana nuna cewa lokacin daga 9/11 zuwa dokar Lahadi shi ne lokacin hatimcewa inda masu hikima suke fahimtar cikar Daniyel goma sha ɗaya kuma ba sa tsoron kome sai dai su manta da jagorancin Allah cikin tsarkakakkun tarihohin da suka gabata.

The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.

Maqaloli huɗun gaba ɗaya suna gabatar da fassarar annabci game da Almasihu, a matsayin Zaki na kabilar Yahuda, da Alpha da Omega wanda yake buɗe hatimin wasu sassa na Daniyel sura ta goma sha ɗaya a muhimman lokuta domin ya jagoranci motsin gyara na ƙarshe na dubu ɗari da arba'in da huɗu. A cikin 1989, shekaru 126 bayan “tawaye” na Adventist na 1863, Zakin ya buɗe hatimin Daniyel 11:40–45, yana bayyana warkewar raunin mutuwa na papanci na 1798 a cikin haɗin kai na ninki uku (maciji, dabba, da annabin ƙarya) na aya ta arba'in da ɗaya, kuma yana kaiwa zuwa Armageddon, “dutsen tsarki mai ɗaukaka,” inda papanci take karɓar hukuncinta na ƙarshe a aya ta arba'in da biyar. Buɗe hatimin yana ƙaddamar da farkon motsin, yana haifar da “ƙaruwar sani” (Selected Messages, book 2) game da “papanci da dokar Lahadi”, yana tayar da gwaji na ninki uku na kasancewa “an tsarkake, an maishe su farare, an kuma gwada su” kamar yadda aka wakilta a Daniyel 12:10.

We will continue these thoughts in the next article.

Za mu ci gaba da waɗannan tunane-tunane a talifi na gaba.