Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.
Bitrus yana a Panium (Kaisariya Filibi), wanda yake kwanaki shida ko takwas kaɗai kafin tsakiyar sau uku da Bitrus, Yohanna da Yaƙub suka tafi su kaɗai tare da Yesu. Na farko shi ne bayyanar ikonsa a tashin ‘yar Yairus mai shekara goma sha biyu daga matattu; na biyu kuma shi ne bayyanar ɗaukakarsa a dutsen sāke kamanni; na uku kuwa shi ne Getsamani, bayyanar wahalarsa. A Panium a sura ta goma sha ɗaya an daidaita Bitrus daidai kafin gicciyen aya ta goma sha shida. Dutsen shi ne tsakiya na tafiye-tafiye na musamman guda uku na almajirai uku. A dutsen kuma Uba na sama ya yi magana a karo na biyu cikin sau uku; Uban ya yi magana a baftisma, a dutsen, sa’an nan kuma nan da nan kafin gicciye. Bitrus yana sau biyu a tsakiyar takamaiman al’amura uku. Shi ma shi ne tsakiyar surori goma sha ɗaya zuwa ashirin da biyu na Matiyu.
The Ass
Assuriyawa sun wakilta haɗarin siyasa da na dā wanda ya kewaye mutanen Allah, da kuma mummunar hatara ta ciki ta fahariya da dogaro da kai. Sun kasance “sandar” fushin Allah (Ishaya 10:5), amma su da kansu ma za a hukunta su saboda girmankansu da zaluncinsu. A cikin wannan annabci, Assuriya ba wata al’umma ta dā kaɗai ba ce; tana zama alamar kowane ikon duniya da ya ɗaukaka kansa a gaban Maɗaukaki, da kuma kowace zuciya da ta ce, “Da ƙarfina na yi shi.” Abin da ya sa siffar Assuriya take da tsanani sosai shi ne cewa ta haɗa hukuncin Allah da girman kai na ɗan adam cikin hoto guda ɗaya. Allah na iya amfani da ikon azzalumi domin tsarkake mutanensa, amma wannan iko zai fāɗi idan ya yi fahariya kamar dai shi ne yake mulki maimakon Allah.
The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.
Tsaunin ya zo kafin shigar nasara, wadda ta fara da kwance jaki domin ya ɗauki hadaya zuwa Urushalima, kamar yadda jaki na Ibrahim ya ɗauki itacen hadaya zuwa Moriyah, tsohon wurin haikalin da ke Urushalima. Idin ƙaho a jerin Lawiyawa ashirin da uku yana nuna kwance jakin; saboda haka kwarewar dutsen sāke kamanni ta gabaci shigar nasara, ta haka tana sanya Bitrus cikin tarihin kwanaki talatin na Lawiyawa ashirin da uku waɗanda suka yi daidai da lokacin Fentikos. A cikin waɗannan kwanaki talatin ana kawo haikalin (jarabawa ta tsakiya) a kan ’yan takara domin su kasance cikin firistoci tamanin masu jaruntaka. A cikin shaidar tawayen sarki Uziyah a wuri mai tsarki, an bayyana firistoci tamanin a matsayin masu jaruntaka, ta haka yana nuna cewa akwai firistoci waɗanda ba su shiga ciki ba.
And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.
Sai Azariya firist ya bi shi zuwa ciki, tare da shi kuma firistoci tamanin na Ubangiji, jarumai ne ƙwarai. Suka yi tsayayya da Sarki Uzziya, suka ce masa, Ba naka ba ne, Uzziya, ka ƙone turare ga Ubangiji, sai dai na firistoci, ’ya’yan Haruna, waɗanda aka keɓe domin su ƙone turare. Ka fita daga Wuri Mai Tsarki; gama ka yi laifi; kuma ba zai zama maka abin girmamawa daga wurin Ubangiji Allah ba. 2 Tarihi 26:17, 18.
The valiant priests are those who follow the Lamb whithersoever He goes.
Firistoci jarumai su ne waɗanda suke bin Ɗan Ragon a duk inda Ya tafi.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
Waɗannan su ne waɗanda ba su ƙazantu da mata ba; gama su budurwai ne. Waɗannan su ne waɗanda suke bin Ɗan Ragon duk inda ya tafi. Waɗannan aka fanso daga cikin mutane, suna kasancewa nunan fari ga Allah da kuma ga Ɗan Ragon. Ru’ya ta Yohanna 14:4.
The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.
Zakin ƙabilar Yahuza yana jagorantar mutanensa zuwa Wuri Mafi Tsarki kuma yana sa su dubi akwatin alkawari, su kuma yi nazari a kan Babban Firist ɗin da yake can yana hidima a cikin aikinsa na ƙarshe na goge zunubi. An ta da Bitrus daga matattu a ranar 31 ga Disamba, 2023, sa’an nan kuma aka fuskantar da shi da gwajin tushe game da rawar Roma wajen kafa hangen nesa na waje na annabci. Sa’an nan gwaji na biyu na haikali ya zo wa Bitrus, kuma a can ne aka wakilta hangen nesa na layin ciki a cikin hangen madubi na Daniyel sura ta goma.
Peter had denied his Lord on July 18, 2020, and he did so three times.
Bitrus ya yi musun Ubangijinsa a ranar 18 ga Yuli, 2020, kuma ya yi haka sau uku.
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.
“Sau uku Bitrus ya fito fili ya yi musun Ubangijinsa, kuma sau uku Yesu ya fito daga bakinsa tabbacin ƙaunarsa da amincinsa, yana matsa wannan tambaya mai kaifi har gida, kamar kibiya mai ƙugiya ga zuciyarsa mai rauni. A gaban almajiran da suka taru Yesu ya bayyana zurfin tuban Bitrus, kuma ya nuna yadda almajirin nan da ya taɓa yin taƙama ya ƙasƙantar da kansa ƙwarai.” The Desire of Ages, 812.
Peter represented two classes of worshippers.
Bitrus ya wakilci rukuni biyu na masu sujada.
“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.
“Ga kowane ɗaya daga cikin rukunonin da Bafarisiye da mai karɓan haraji suka wakilta akwai darasi a cikin tarihin manzo Bitrus. A farkon almajirantakarsa Bitrus ya ɗauki kansa mai ƙarfi. Kamar Bafarisiye, a cikin ganin kansa shi ‘ba kamar sauran mutane ba ne.’ Sa’ad da Almasihu, a daren da ya gabaci cin amanarsa, ya yi wa almajiransa gargaɗi tun da wuri cewa, ‘Dukanku za ku yi tuntuɓe saboda Ni a wannan dare,’ Bitrus kuwa da gabagaɗi ya bayyana cewa, ‘Ko da duka za su yi tuntuɓe, ni fa ba zan yi ba.’ Markus 14:27, 29. Bitrus bai san hatsarinsa ba. Dogaro da kai ya ruɗe shi. Ya ɗauka cewa yana da ikon tsayawa da ƙarfi a gaban jaraba; amma cikin ’yan sa’o’i kaɗan gwajin ya zo, kuma da la’ana da rantsuwa ya yi musun Ubangijinsa.” Christ’s Object Lessons, 152.
The Publican went to his home justified.
Mai karɓar haraji ya tafi gidansa an barata shi.
“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.
“Bafarise da kuma mai karɓar haraji suna wakiltar manyan rukuni biyu waɗanda waɗanda suke zuwa su bauta wa Allah suka kasu cikinsu. Ana samun wakilansu na farko guda biyu a cikin ’ya’ya biyu na farko da aka haifa cikin duniya.” Christ’s Object Lessons, 152.
Abel and the publican are a symbol of justification by faith.
Habila da mai karɓar haraji alama ce ta barata ta wurin bangaskiya.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.
Amma mai karɓar haraji, yana tsaye daga nesa, bai ma so ya ɗaga idanunsa zuwa sama ba, sai dai yana dukan ƙirjinsa, yana cewa, Ya Allah, ka ji tausayina, ni mai zunubi. Ina gaya muku, wannan mutumin ya gangara zuwa gidansa an baratar da shi fiye da wancan: gama duk wanda ya ɗaukaka kansa za a ƙasƙantar da shi; wanda kuma ya ƙasƙantar da kansa za a ɗaukaka shi. Luka 18:13, 14.
The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.
Saƙon na 1888 ya kasance tare da saukowar mala’ikan da ke cikin Ru’ya ta Yohanna sura ta goma sha takwas.
“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.
“Ubangiji cikin babban jinƙansa ya aiko wa mutanensa saƙo mafi daraja ta wurin Dattawa Waggoner da Jones. An nufi wannan saƙo ne domin ya ƙara fito da Mai Ceto da aka ɗaukaka a gaban duniya, hadayar saboda zunuban dukan duniya. Ya gabatar da barata ta wurin bangaskiya cikin Mai Lamuni; ya gayyaci mutane su karɓi adalcin Almasihu, wanda ake bayyanawa cikin biyayya ga dukan dokokin Allah. Da yawa sun daina duban Yesu. Suna bukatar a karkatar da idanunsu zuwa ga mutuncinsa na allahntaka, cancantarsa, da ƙaunarsa marar canjawa ga dangin ’yan Adam. An ba da dukan iko a hannunsa, domin ya rarraba kyautai masu yawa ga mutane, yana ba wakilin ɗan Adam marar taimako kyauta marar misaltuwa ta adalcinsa na kansa. Wannan shi ne saƙon da Allah ya ba da umarni a bayar ga duniya. Saƙon mala’ika na uku ne, wanda ya kamata a shelanta shi da babbar murya, tare da rakiyar zubowar Ruhunsa a ma’auni mai yawa.” Testimonies to Ministers, 91.
The Laodicean Message
Saƙon Lawudikiya
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
“Saƙon da aka ba mu ta wurin A. T. Jones da E. J. Waggoner, saƙon Allah ne ga ikkilisiyar Laodicea, kuma kaiton duk wanda yake ikirarin ya gaskata gaskiya amma duk da haka bai nuna wa wasu hasken da Allah ya bayar ba.” The 1888 Materials, 1053.
The Latter Rain Message
Saƙon Ruwan Sama na Ƙarshe
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Ruwan sama na ƙarshe zai sauko bisa mutanen Allah. Mala’ika mai ƙarfi zai sauko daga sama, kuma dukan duniya za ta haskaka da ɗaukakarsa.” Review and Herald, Afrilu 21, 1891.
New York City and 9/11
Birnin New York da 9/11
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Yanzu kuma ga zancen da aka yaɗa cewa na shelanta New York za a kawar da ita da igiyar ruwa mai ƙarfi? Wannan ban taɓa faɗa ba. Na dai faɗa cewa, sa’ad da nake kallon manyan gine-ginen da ake ta ginawa a can, hawa a kan hawa, ‘Mugayen al’amura masu ban tsoro ƙwarai za su faru sa’ad da Ubangiji zai tashi domin ya girgiza duniya da ƙarfi mai ban tsoro! Sa’an nan kalmomin Wahayin Yahaya 18:1–3 za su cika.’ Dukan sura ta goma sha takwas ta littafin Wahayin Yahaya gargaɗi ne game da abin da ke zuwa a kan duniya. Amma ba ni da wani haske na musamman game da abin da ke zuwa a kan New York, sai dai na san cewa wata rana manyan gine-ginen can za a rushe su ta wurin juyawa da birkicewar ikon Allah. Daga hasken da aka ba ni, na sani cewa hallaka tana cikin duniya. Kalma ɗaya daga Ubangiji, taɓawa ɗaya daga babban ikonsa, kuma waɗannan manyan gine-gine masu ɗimbin ƙarfi za su fāɗi. Al’amura za su faru waɗanda tsoronsu ba za mu iya misaltawa ba.” Review and Herald, 5 ga Yuli, 1906.
Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.
Bitrus mai karɓar haraji yana wakiltar rai wanda aka kuɓutar ta wurin bangaskiya, kuma kuɓutawa ta wurin bangaskiya ita ce saƙon mala’ika na uku; shi ne saƙon Laodikiya da ya iso a 9/11, sa’ad da manyan gine-ginen New York suka rushe kuma Ru’ya ta Yohanna 18:1–3 ta cika. Sa’an nan ruwan sama na ƙarshe ya fara yayyafi, kuma hatimcewar ɗari da arba’in da huɗu ta fara. A ƙarshen lokacin hatimcewar ɗari da arba’in da huɗu, mala’ikan Ru’ya ta Yohanna sura ta goma sha takwas ya sauko a matsayin Mika’ilu shugaban mala’iku, ya kuma ta da Bitrus ta wurin gwaje-gwaje uku. Gwaji na farko ya fara a ranar 31 ga Disamba, 2023, kuma ya wakilci ainihin gaskiyar cewa Roma ita ce iko a aya ta goma sha huɗu ta Daniyel goma sha ɗaya wadda take tabbatar da wahayin. Wannan wahayi shi ne wahayin chazon, wanda yake wakiltar layin annabci na waje, wanda Sulemanu ya ce rai ne ko mutuwa.
Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Inda babu wahayin [chazon], jama'a sukan lalace; amma mai kiyaye doka, mai albarka ne. Misalai 29:18.
Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.
Jarrabawar Bitrus ta biyu ita ce jarrabawar haikali wadda take bukatar a shiga Wuri Mafi Tsarki ta wurin bangaskiya, kamar yadda ’Yar’uwa White ta misalta a wahayinta na farko. A can ta ga umarnin Asabar ta rana ta bakwai yana haskakawa a bisa sauran dokoki tara. Wannan koyarwa a farkon shari’a tana wakiltar koyarwar cikin-jikiwantarwa wadda take haskakawa a bisa sauran koyaswar annabci a kwanakin ƙarshe, a lokacin rufe shari’ar. Cikin-jikiwantarwar Almasihu na Allahntaka, yana ɗaukar a kan Kansa fatar jiki faɗaɗɗiya mai zunubi, ko da yake bai san zunubi ba, ana wakiltarta cikin misalai iri-iri. Mafi muhimmanci a cikinsu shi ne koyarwar lokatai bakwai. Koyarwar lokatai bakwai ita ce alfa ta binciken annabcin Miller, kuma ita ce koyarwar da, a 1856, ta wakilci koyarwar omega ta tarihin Millerite, inda Adventism na Millerite Filadelfiya ya yi tawaye cikin shekaru bakwai ya kuma zama cocin Adventist na Rana ta Bakwai na Laodikiya a 1863.
The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.
Sanduna biyu na Ezekiyel talatin da bakwai suna wakiltar hukunce-hukuncen shekaru 2,520 guda biyu a kan masarautun arewa da kudu. Masarautar arewa tana wakiltar jikin ɗan adam, kuma masarautar kudu tana wakiltar tunanin da aka tsara ya kasance haɗe da tunanin Almasihu; ta haka ne, Allahntaka za ta kasance haɗe da ɗan-adamtaka. Wannan shi ne koyarwar zama cikin jiki ta Kristi a cikin sauƙaƙƙen wakilci. “Bakwai sau” shi ne alfa da omega na tarihin Millerite, kuma kamar yadda yake wakiltar zama cikin jiki, haka kuma shi ne omega na tarihin Adventist na Rana ta Bakwai dangane da koyarwar alfa ta Asabar a shekara ta 1844. Ɗaya alama ce ta Asabar ta rana ta bakwai, ɗayan kuma alama ce ta Asabar ta shekara ta bakwai.
Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.
An canja sunan Bitrus a Panium, wanda shi ne mataki na biyu na wakilcin Ibrahim na alkawari na farko tare da zaɓaɓɓen jama’a, kuma Bitrus ya zama wakilin alkawari na ƙarshe tare da zaɓaɓɓen jama’a a mataki na biyunsa. Shi ne mataki na biyu a cikin jerin surori daga goma sha ɗaya zuwa ashirin da biyu, kuma shi ne na biyu cikin sau uku da Bitrus, Yakubu da Yahaya suka tafi tare da Yesu nesa da sauran almajirai, kuma na biyu cikin sau uku da Uba na sama ya yi magana. Layin Nero ya ƙare a tsakiyar tazara tsakanin yaƙe-yaƙen Raphia da Panium, domin ya yi daidai da sauran lokuta biyu na shekaru 250 da suka fara a 457 BC da 1776. 457 BC ya ƙare a 207 BC, kuma 1776 ya ƙare a 2026. Bitrus yana a 207 BC, 2026, 313 da gwajin haikali wanda yake gabatar da na uku kuma gwajin tantancewa na kwance jaki, wanda aka wakilta a matsayin idin ƙaho.
Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.
Gwajin Bitrus shi ne ya bi Almasihu zuwa Wuri Mafi Tsarki, kuma aikinsa shi ne ya gyara saƙon ƙwallayen wuta na Nashville sa’an nan kuma ya shelanta wannan saƙon da aka gyara. Saƙon Bitrus game da ƙwallayen wuta na Nashville shi ne saƙon Fentikos da aka fara gabatarwa a ɗaki na sama, sannan daga baya a cikin haikali. Yana gabatar da saƙonsa yana bayyana ƙwallayen wuta na Nashville, da cikar yaƙin Raphia, tare da yaƙin Panium, wanda ya zama yaƙin Actium a dokar Lahadi ta aya ta goma sha shida. Dokar Lahadi ta aya ta goma sha shida ita ma ita ce dokar Lahadi ta aya ta arba’in da ɗaya da kuma ta aya ta ashirin da biyu. Waɗannan ayoyi uku kuma suna daidaita da aya ta talatin da ɗaya inda papacy ta karɓi iko a shekara ta 538 kuma ta kafa dokar Lahadi a Majalisa ta uku ta Orleans. Ayoyin da suke kaiwa ga aya ta talatin da ɗaya suna bayyana alamomin hanya da suka kai ga dokar Lahadi ta 538 kuma suna zama irin tarihin da ke gaban dokar Lahadi mai zuwa nan ba da daɗewa ba.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.
Gama jiragen ruwan Chittim za su taso masa; saboda haka zai yi baƙin ciki, ya komo, ya kuma husata ga alkawari mai tsarki: haka zai yi; har ma zai komo, ya kuma yi yarjejeniya da waɗanda suka yashe alkawari mai tsarki. Rundunoni kuma za su tsaya a gefensa, su ƙazantar da Wuri Mai Tsarki na ƙarfi, su kawar da hadaya ta kullum, su kuma kafa abin ƙyama mai kawo hallaka. Daniyel 11:30, 31.
The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.
“Jiragen Chittim” sun wakilci Vandals, waɗanda kuma aka wakilta su a matsayin ƙaho na biyu a cikin Wahayi sura ta takwas. Rushewar Roma a hankali ta fara ne a shekara ta 330, sa’ad da Constantine ya raba masarautar zuwa gabas da yamma. Bayan haka kuma ya sake raba ta ga ’ya’yansa maza uku. Daular Roma wadda ta kasance marar cin nasara tun daga yaƙin Actium, a lokacin sai aka raba ta gida biyu, sa’an nan gida uku; daga baya ƙahoni huɗu na farko na Wahayi sura ta takwas suka wakilci farmakin maƙiya da ya kawo ƙarshen Roma ta yamma a shekara ta 476. Roma ta gabas a Constantinople ta ci gaba har zuwa ƙarshen ƙaho na biyar da farkon ƙaho na shida, waɗanda su ma su ne annoba ta farko da ta biyu. Annabcin lokaci na shekaru ɗari da hamsin na annoba ta farko ya ƙare a ranar da annabcin lokaci na annoba ta biyu ya fara. Wannan ranar ita ce faɗuwar Constantinople ga Ottoman Turks a shekara ta 1453.
Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.
Babila ta fāɗi cikin dare guda, watakila za ku yi gardama cewa sai da farko Sairus ya karkatar da kogin, kuma hakan ya ɗauki wani lokaci, amma fāɗuwar Babila ta kasance cikin dare guda; alhali kuwa, fāɗuwar Roma ta shafe shekaru 1123. Waɗannan shekarun sun ƙunshi takamaiman alamomin annabci waɗanda suke bayyana ci gaba-da-ci gaba na rushewar Roma ta Daular sarauta, kuma Roma ta arna ta daular sarauta tana zama alama ta Amurka a aikinta na ɗora papanci a kan karagar mulki a matsayin mulki na biyar na annabcin Littafi Mai Tsarki a shekara ta 538. Ana ɗora papanci a kan karagar mulki a dokar Lahadi ta aya ta goma sha shida na Daniyel goma sha ɗaya. Alamomin da suke zama alama ta aikin Amurka ana wakilta su a cikin alamomin rushewar Roma ta arna a ci gaba-da-ci-gaba.
The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.
Jiragen Chittim sun wakilta wata masifar kuɗi ga Roma, domin rundunar ruwa ta Vandals ta jawo barna ga hanyoyin jiragen ruwa na Bahar Rum. A cikin kwanaki na ƙarshe, an bayyana Musulunci a matsayin wata masifar kuɗi ga sarakunan duniya. Vandals da jiragensu su ne ikon ƙaho na biyu, kuma bala’o’i uku su ne ikon ƙaho na Musulunci. Na farko shi ne Arabiya, na biyu Turkiyya, na uku kuwa na duniya baki ɗaya.
Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishamel’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.
Jiragen ruwa alama ce ta ƙarfin tattalin arziki, kuma a cikin Nassosi jiragen Chittim su ne fitattun alamu na ƙarfin tattalin arziki. Waɗannan jiragen wani fushi na iskar gabas ne ke nutsar da su a tsakiyar tekuna, kuma a cikin Nassosi Musulunci shi ne ’ya’yan gabas. Sa’ad da aka lura da Musulunci a cikin jerin abubuwan annabci, yakan haifar da rikicin tattalin arziki. An wakilci Musulunci tare da Balaam a matsayin jaki, wato kalmar Ibrananci da aka fassara da “mutumin daji” a farkon gabatarwar Ishmael a cikin Nassosi. Ishmael shi ne uban Musulunci a matakin annabci, ba tare da musun Ibrahim a matsayin uban Ishmael ba, amma ƙabilu goma sha biyu na Ishmael sun zama sanannu a cikin Nassosi a matsayin ’ya’yan gabas.
In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.
A cikin kwanaki na ƙarshe Bal’amu, alamar Amurka a matsayin annabin ƙarya, yana bugun jakinsa sau uku, yana wakiltar hare-hare uku na Musulunci. 9/11 shi ne na farkon waɗannan hare-haren, kuma ya nuna isowar mala’ikan hatimcewa, wanda yake hauhawa daga gabas a lokacin tsananin iskoki na gabas na rikici. Hari na biyu na Musulunci yana da fuska biyu, domin mataki na biyu yana nuna ninkawa. A ranar 7 ga Oktoba, 2023 Musulunci ya kai hari ba-zata ga Isra’ila ta zahiri, kuma sa’ad da Musulunci ya kai hari ba-zata ga Nashville, Tennessee, Isra’ila ta ruhaniya za ta kasance an kai mata hari. A cikin labarin Bal’amu, alamar hanya ta biyu ta zo tsakanin gonakin inabi biyu, kuma gonakin inabi biyu na Ubangijin Runduna su ne tsohuwar Isra’ila ta zahiri da Amurka, sabuwar Isra’ila ta ruhaniya. Alamar hanya ta uku ta Bal’amu ita ce lokacin da jakin ya yi magana; kuma alamar yin magana wadda take nuna ƙarshen lokacin hatimcewa na mutum ɗari da dubu arba’in da huɗu, wanda ya fara a 9/11, ita ce dokar Lahadi, lokacin da Amurka take magana kamar maciji. Babban girgizar ƙasa ta Ru’ya ta Yohanna sura goma sha ɗaya ita ce wannan dokar Lahadi, inda masifa ta uku ta zo da sauri, inda Amurka, jaki, da Zakariya suke magana.
The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.
Mahaifin Yahaya Mai Baftisma yana daga rukuni na takwas cikin rukunai ashirin da huɗu na firistoci waɗanda Dawuda ya kafa domin su yi hidima a haikali. Zakariya, firist ɗin, ya kasance bebe saboda rashin bangaskiya har zuwa haihuwar ɗansa Yahaya, kuma alama ce ta lamba takwas, (alama ta firistanci). A dokar Lahadi tsararraki na ƙarshe na firistoci, waɗanda Yahaya Mai Baftisma ke wakilta, za su yi magana kamar yadda ubansa Zakariya ya wakilta. Almasihu ya bayyana Yahaya a matsayin Iliya, kuma saƙon Iliya na kwanaki na ƙarshe yana samun wakilci ta dangantakar uba da ɗa, kamar yadda yake a tsakanin Zakariya da Yahaya. An yi wa Yahaya kwatanci ta Irmiya wanda aka gaya masa cewa idan zai komo, zai zama bakin Allah.
Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.
Irmiya yana makokin farkon abin baƙin ciki na ranar 18 ga Yuli, 2020, kuma idan ya komo, zai zama bakin Allah a lokacin dokar Lahadi, sa’ad da ya gabatar da saƙon annabcin Habakkuk, wanda ya yi jinkiri, amma zai “yi magana” a ƙarshe. Irmiya, sabili da haka Yohanna, sabili da haka Bitrus, zai yi magana da saƙon Habakkuk a daidai lokacin da jakin Musulunci yake magana, da kuma sa’ad da Amurka take magana kamar maciji.
Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine represented by the battle of Raphia in verses eleven and twelve.
Bitrus a Kaisariya Filibbi, wadda ita ce Panium, yana cikin wani ɗan lokaci da ya gabaci alamar hanya ta “dutsen,” wadda za a bi ta da shigar nasara cikin birni, wadda ta kai ga gicciye, ko kuma dokar Lahadi. Wannan ɗan lokaci yana wakiltuwa ta yaƙin Panium, wanda ya ƙare da nasara ga shugaban cocin Roma da ikon wakilinsa na Amurka. Panium ita ce ta uku cikin yaƙe-yaƙen wakilci uku, na farkonsu kuwa ya ƙare a bangon Berlin a 1989, na ƙarshe kuwa ko na uku ya ƙare a rushewar “bangon” rabuwar coci da ƙasa. Shekarar 1989 ta nuna ƙolin wani yaƙin wakilci da ake kira “yaƙin sanyi,” wanda ya fara a ƙarshen Yaƙin Duniya na Biyu, kuma Panium tana wakiltar wani yaƙin sanyi da ya ƙare a Yaƙin Duniya na Uku wanda yaƙin Actium yake wakilta. A tsakiyar alamu na hanya na farko da na uku na yaƙe-yaƙen wakilci uku akwai yaƙin ainihi a Ukraine wanda yaƙin Raphia ke wakilta a ayoyi na goma sha ɗaya da goma sha biyu.
Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.
Panium ya kasance yaƙin cacar-baki ne da ke kaiwa ga Yaƙin Duniya na uku, kamar yadda yaƙin cacar-baki wanda ya ƙare a lokacin ƙarshe a shekara ta 1989 ya wakilta, wanda kuma ya fara a ƙarshen Yaƙin Duniya na biyu. A cikin alamomin hanya da aya ta goma da 1989 suka wakilta, da aya ta goma sha ɗaya da ta goma sha biyu da Yaƙin Ukraine wanda ya fara a shekara ta 2014, da ayoyi na goma sha uku zuwa goma sha biyar da yaƙin cacar-baki na yanzu tsakanin MAGA-ism da globalism, akwai shugabannin ƙasa uku waɗanda suka nuna ƙawance tsakanin papacy da Amurka.
Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II, he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.
Ronald Reagan ya kasance wata ɓoyayyiyar ƙawance da Paparoma John Paul II, wani papansa mai ra’ayin mazan jiya dangane da annabce-annabcen Shaidan na Fatima, kuma yana da alaƙa da tarihin annabci na aya ta goma. Shugabancin Obama ya yi daidaito da tarihin yaƙin Raphia a aya ta goma sha ɗaya da ta goma sha biyu. A lokacin shugabancinsa akwai papoci biyu na alama, gama waymark na biyu yana nuna ninkawa. A waymark na uku na ayoyi na goma sha uku zuwa goma sha biyar, paparoman shi ne papansa na farko daga Amurka. Da farko mun ɗauka cewa Paparoma Leo papansa ne mai ra’ayin mazan jiya kamar yadda John Paul II ya kasance a matsayin kamanni, amma sa’ad da aka yi amfani da shi a ƙarƙashin aikace-aikacen annabci na aikace-aikace sau uku, waymark na uku yana ɗauke da siffofin cikar biyu na farko, saboda haka Leo shi ne mai ra’ayin mazan jiya John Paul II; shi ne tsohon shugaban Ofishin Inquisition, Benedict XVI, wanda ya sauka domin papansa mai “woke”, Francis, a lokacin wa’adin Obama.
The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.
Yaƙin wakilai na farko aya ɗaya ce ke wakiltarsa, na biyu ayoyi biyu ne, na uku kuma ayoyi uku ne. Yaƙin cacar baka da ya ƙare a 1989 ya fara ne a ƙarshen Yaƙin Duniya na Biyu, kuma Yaƙin Duniya na Uku da yaƙin Actium yake wakilta ya fara ne a ƙarshen yaƙin cacar baka wanda yaƙin Panium yake wakilta. Yaƙe-yaƙen duniya uku, kamar yadda yake da yaƙe-yaƙen wakilai uku, ƙa’idojin da suke da alaƙa da ninkin amfani sau uku na annabci ne suke sarrafa su. Ƙarshen Yaƙin Duniya na Biyu ya haifar da yaƙin cacar baka wanda ya ƙare da shugaban ƙasa na takwas daga Roosevelt a 1945, wato Reagan. Reagan a lokacin ƙarshe a 1989 ya fara jerin shugabannin ƙasa takwas da suka kai ga Trump (wanda yake daga cikin bakwai). Yaƙin cacar baka na Trump ya fara a 2015, sa’ad da ya sanar da tsayawarsa takarar shugabancin ƙasa kuma ya tayar da hankalin masu neman tsarin duniya, cikar Daniyel sura ta goma sha ɗaya aya ta biyu ke nan. Wannan yaƙin cacar baka yana ƙarewa ne a dokar Lahadi, wadda ita ce yaƙin Actium, cikas na uku na Roma kafin ta yi mulki mafi girma.
Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying in April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.
Roosevelt ya fara jerin shugabanni takwas zuwa ga Reagan, wanda ya kuma fara jerin shugabanni takwas zuwa ga Trump. Roosevelt yana nuna Yaƙin Duniya na Biyu, yana mutuwa a ranar 12 ga Afrilu, 1945, sannan Truman ne ya kasance shugaban ƙasa sa’ad da yaƙin Turai ya ƙare a ranar 8 ga Mayu, kuma yaƙin Tekun Pasifik ya ƙare a ranar 2 ga Satumba. Yaƙin Turai ya kasance galibi yaƙin ƙasa ne, yayin da yaƙin Tekun Pasifik ya kasance yaƙin ruwa ne, kamar yadda Panium yake wakiltar yaƙin ƙasa kuma Actium yake wakiltar yaƙin ruwa. Na farko yana misalta na ƙarshe, kuma an kafa jerin shugabanni takwas bisa shaidar Daniyel sura ta goma sha ɗaya, ayoyi na biyu da na uku, haka kuma bisa ga ƙaƙanikayi na na takwas yana daga cikin bakwai. A cikin Majalisun Nahiyoyi biyu na farko a farkon tarihin dabbar ƙasa ta Ru’ya ta Yohanna sura ta goma sha uku, akwai wa’adin shugabanci guda bakwai na shugabanni. A cikin wannan tarihin an naɗa George Washington a matsayin Babban Kwamanda. A matsayin shugaban ƙasa na farko a hukumance, naɗin Washington a Majalisar Nahiyoyi ta Biyu yana alamta Washington a farkon farko a matsayin na takwas cikin shugabanni bakwai.
The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.
Shugaban ƙasa na fari shi ne na takwas daga cikin shugabannin ƙasa bakwai na fari, kuma shugaban ƙasa na ƙarshe shi ne na takwas wanda yake daga cikin bakwai ɗin. Firist Zakariya yana magana a haihuwar Yohanna, sa’ad da jaki yake magana, kuma sa’ad da dabbar ƙasa take magana. A nan ne kuma wahayin Habakkuk yake magana. Haihuwar Yohanna, wadda take misalta tuta ta dubu ɗari da arba’in da huɗu a dokar Lahadi, ita ce tsara ta ƙarshe ta Zakariya firist. Zakariya yana cikin kaso na takwas daga cikin kaso ashirin da huɗu na firistoci. A dokar Lahadi Zakariya (firistocin) suna magana, sa’ad da Musulunci (jaki) yake magana kuma Amurka take magana kamar maciji. A wannan alamar hanya an warkar da mummunar raunin mutuwa na papanci, kuma ta zama ta takwas wadda take daga cikin bakwai ɗin. Trump ma shi ne na takwas wanda yake daga cikin bakwai ɗin, kuma shi ne wanda yake kafa siffar dabbar da ake kammalawa a dokar Lahadi. Sai firistocin dubu ɗari da arba’in da huɗu su zama bakin Allah, su kuma yi magana da saƙon a cikin ƙara mai ƙarfi ta mala’ika na uku. Wannan firistancin shi ne coci ta takwas wadda take daga cikin bakwai ɗin.
Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.
Roosevelt ya fara jerin shugabanni takwas da suka kai ga lokacin ƙarshe a shekara ta 1989, kuma shi ne alamar sauyawa daga Yaƙin Duniya na Biyu zuwa yaƙin cacar-baki wanda ya ƙare a 1989. Shugaba Truman ya bi bayan Roosevelt, kuma ya yi mulki a lokacin da yaƙe-yaƙen ƙasa da na teku da suka ƙunshi Yaƙin Duniya na Biyu suka ƙare. A matsayinsa na shugaban ƙasa, Truman ya yi mulki a lokacin da Majalisar Ɗinkin Duniya ta fara a ranar 24 ga Oktoba, 1945. Alaƙar Roosevelt da Truman an kafa ta ta wajen shekarar 1945. Dukansu sun kasance shugabanni a wannan shekara, kuma a cikin wannan shekarar ne yaƙin mai fuska biyu wanda shi ne Yaƙin Duniya na Biyu ya ƙare, aka kafa Majalisar Ɗinkin Duniya, kuma yaƙin cacar-baki ya fara.
In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”
A shekarar 1989 kuma akwai shugabanni biyu, kamar yadda ya kasance a 1945; Ronald Reagan da George Bush na farko. Reagan ya kawo ƙarshen yaƙin cacar baka, kuma George Bush na farko ya bayyana cewa shi, da farko kuma fiye da komai, ɗan kishin tsarin duniya ne sa’ad da ya yi jawabi ga Babban Taron Majalisar Ɗinkin Duniya na “arba’in da biyar” a ranar 1 ga Oktoba, 1990, inda ya yi magana game da gina “sabon tsarin duniya.” A cikin jawabin ya ce, “Yana cikin hannunmu mu bar waɗannan injuna masu duhu a baya, a cikin Zamunan Duhu inda suka dace, mu kuma ci gaba da ƙarfafa wani motsi mai tarihi zuwa ga sabon tsarin duniya da kuma dogon zamanin salama.”
In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.
A cikin wannan jawabi, Bush ya danganta wannan ra’ayi da haɗin gwiwa bayan Yaƙin Cacar Baka, Rikicin Tekun Fasha (mamayar Kuwait da Iraki ta yi), ƙarfafa Majalisar Ɗinkin Duniya, da kuma sabuwar kawance ta al’ummai bisa ga mulkin doka. Bush ne ya fara yaɗa furucin “new world order” sosai makonni kaɗan a baya, a cikin jawabin da ya gabatar a ranar 11 ga Satumba, 1990, ga zaman haɗin gwiwa na Majalisar Dokoki.
Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.
Ka lura da gaskiyar cewa Bush ya sanya jawabin nasa na MƊD a cikin yanayin da ya bayyana ƙarshen yaƙin cacar baka na baya-bayan nan da kalmomin “Zamanin Duhu.” Zamanin Duhu ya ƙare a lokacin ƙarshe a shekara ta 1798, kuma Bush yana a lokacin ƙarshe na 1989. Ka lura cewa a farkon ƙirƙirarsa ta furucin nan “sabon tsarin duniya,” Musulunci yana fusata al’ummai, kuma an gabatar da jawabin ne a ranar 9/11. Daga Roosevelt zuwa Carter shugabanni takwas ne, kuma daga Reagan zuwa Trump shugabanni takwas ne. Trump shi ne shugaban ƙarshe, kuma an yi masa kwatanci da shugaban farko, wanda shi ne na takwas a cikin shugabannin bakwai na farko.
The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At The Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.
Lokacin ƙarshe a shekarar 1798 yana nuna rauni mai kisa na papacy, kuma papacy ita ce ikon da ta yi mulki a kan sarakunan Turai a lokacin Zamani Mai Duhu. A cikin Ru’ya ta Yohanna sura ta goma sha bakwai, an bayyana wannan dangantaka a matsayin karuwa wadda take hawa bisa, kuma take mulki a kan wata dabba. A shekarar 1798 an cire goyon bayan sarakunan Turai, sai dabbar ta mutu. A shekarar 1799 shugaban cocin Roma ya mutu a gudun hijira. Shekarun 1798 da 1799 suna wakiltar lokacin ƙarshe a cikakkiyar ma’anarsa, kamar yadda lokacin ƙarshe a zamanin Almasihu yake da alama ta haihuwar Yohanna Mai Baftisma, sa’an nan bayan watanni shida haihuwar Almasihu. Kalaman Bush na shekarar 1990 suna wakiltar Bush a matsayin na biyu cikin shugabanni biyu da ke nuna lokacin ƙarshe, kuma suna nuna motsi zuwa ga tsarin duniya ɗaya, wanda shi ne ikon macijin. Alamar Bush tana nuna wani mataki zuwa ga dokar Lahadi sa’ad da Amurka ta ƙare a matsayin mulki na shida na annabcin Littafi Mai Tsarki ta wurin yin magana kamar maciji. A dokar Lahadi Amurka za ta zama muryar Majalisar Ɗinkin Duniya. A cikin wannan ainihin mahallin ne Musulunci yake fusata al’ummai, kuma ake nuna alamar 9/11. Ranar 11 ga Satumba, 1990, lokacin da Bush na farko ya yi magana game da ajandarsa ta tsarin duniya ɗaya ga Majalisa, yana kasancewa abin kwaikwayo na lokacin da Musulunci zai sāke fusata al’ummai a 9/11 a shekarar 2001, amma a lokacin shugaban ƙasar zai zama Bush na ƙarshe.
Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by with the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.
Roosevelt, na farko cikin shugabanni takwas, ya nuna ƙarshen Yaƙin Duniya na Biyu a 1945, kuma shugaban da ya biyo bayansa ya kawo shigowar Majalisar Ɗinkin Duniya. Reagan, na farko cikin shugabanni takwas, ya nuna ƙarshen yaƙin cacar-baka a 1989, kuma shugaban da ya biyo bayansa ya inganta Majalisar Ɗinkin Duniya. Shugaban ƙarshe cikin shugabanni takwas zai kawo ƙarshen wani yaƙin cacar-baka da ya fara sa’ad da ya sanar da aniyarsa ta tsayawa takara a 2015, kuma zai fara Yaƙin Duniya na Uku. Zai sauya mulki na shida na annabcin Littafi Mai Tsarki zuwa kan mulki na bakwai na annabcin Littafi Mai Tsarki (UN), sa’an nan kuma zai yarda a ba dabbar wannan mulkin a lokacin dokar Lahadi.
Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.
Kamar dai yadda Yaƙin Duniya na Biyu ya ƙunshi yaƙin ƙasa da yaƙin teku, haka ma shugaban ƙarshe zai yi yaƙin sanyi, wanda yaƙin ƙasar Panium ya wakilta wanda yake kaiwa ga yaƙin ruwan Actium. A dokar Lahadi, yaƙin sanyi da ya fara da Trump yana tunzura masu goyon bayan tsarin duniya a shekara ta 2015, yana sauyawa ya zama Yaƙin Duniya na Uku kamar yadda yaƙe-yaƙen ƙasa da na teku na Yaƙin Duniya na Biyu suka wakilta. A ƙarshen Yaƙin Duniya na Biyu mataki na gaba shi ne tsarin duniya na Majalisar Ɗinkin Duniya, kamar dai yadda abin ya kasance a ƙarshen yaƙin sanyi tare da Reagan da Bush. Da fari Amurka ta zo ƙarshe a dokar Lahadi, sa’an nan “sabon tsarin duniya” na Bush ya gabatar da masarauta ta bakwai, wadda nan da nan ta yarda ta ba da ikonta ga masarauta ta takwas.
Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.
Bush na fari da Bush na ƙarshe suna daure da juna ta wurin sanarwar na farkon game da “sabon tsarin duniya” ga Majalisa a 9/11, da kuma Dokar Patriot ta 2001 ta na ƙarshe. An sanya waɗannan alamomin lokaci biyu a cikin mahallin fushin Musulunci da yake tunzura al’ummai.
We will continue these things in the next article.
Za mu ci gaba da waɗannan abubuwa a cikin talifi na gaba.