We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

Kita saweg nimbang ayat kaping patang puluh saking Daniel sewelas, lan saweg ngrembug garis kenabian saking ayat kaping patang puluh punika, ingkang kagayut kaliyan sungu Republikanisme. Kita ndhasaraké penerapan punika dhateng wekdal pungkasan ingkang dumugi ing taun 1989. Garis punika makili sajarah wiwit taun 1989 dumugi hukum Minggu ingkang enggal badhé rawuh, lan dipun pralambangaké déning période kenabian saking 508 dumugi 538, nalika kepausan kapisanan kaparingan kakuwatan lan ngetrapaké hukum Minggu wonten ing Konsili Orléans. Punika ugi dipun pralambangaké déning garis wiwit miyosipun Kristus dumugi baptisanipun.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Kita uga nambahaké marang garis-garis mau garis sajarah kenabian sing kapanggih ing ayat kapindho saka Daniel sebelas. Ing kono kita nemokaké yèn présidhèn kaping nem saka Amérika Sarékat sawisé wektu wekasan ing taun 1989 yaiku Donald Trump, sing miturut ayat kasebut “nggugah” (ngaweké), kabèh wewengkon Grecia (globalisme), ing pamilihan taun 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Sabanjuré kita wiwit ngrembag ciri-ciri profetik kang magepokan karo telung kakuwasan sing mbentuk uni rangkep telu saka naga, kéwan buas, lan nabi palsu, kang bebarengan, wiwit taun 1989, nuntun donya marang panutupaning mangsa kasempatan, ing peperangan ing dina gedhé Allah, yaiku Armageddon. Kita lagi ngrembag ciri-ciri profetik iki supaya bisa ngidentifikasi sipat-sipat pulitik saka sungu Republik saka kéwan bumi ing Wahyu telulas. Loro sungu, yaiku Republikanisme lan Protestanisme, wis dipralambangaké déning loro sungu ing wedhus gèmbèl lanang saka Medo-Persia, ing Daniel bab wolu.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

Banjur aku ngangkat mripatku, lan weruh, lah ana ngadeg ing ngarepe kali wedhus gèmbèl lanang sing duwé sungu loro; lan sungu loro iku dhuwur; nanging siji luwih dhuwur tinimbang sijiné, lan sing luwih dhuwur iku tuwuhé pungkasan. Daniel 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Medo-Persia iku sawijining kakuwatan rangkep loro, kaya déné Prancis ing Revolusi Prancis, lan uga Amerika Sarékat. Loro sungu Amerika Sarékat iku Republikanisme lan Protestanisme, nanging kéwan bumi kang nduwèni loro sungu iku owah saka kéwan kaya cempé ing wiwitané, dadi kéwan kang ngandika kaya naga ing pungkasané. Loro garis kenabian saka sungu-sungu mau lumaku sajajar siji lan sijiné ing Daniel bab sewelas ayat patang puluh, lan manawa dipertimbangké bebarengan, kalorone padha diwiwiti ing wektu wekasan ing taun 1798. Nalika sungu-sungu mau ditliti siji-siji, sungu Protestanisme sacara kenabian digandhèngaké karo wektu wekasan ing taun 1798, lan sungu Republikanisme digandhèngaké karo wektu wekasan ing taun 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Kaloro sungu iku nduwèni sipat rangkep, kaya sing dilambangaké déning Sanhedrin ing jamané Kristus, kang kawangun saka golongan Saduki lan Farisi. Wong-wong Saduki iku golongan liberal, lan wong-wong Farisi iku golongan konservatif; lan senadyan padha mungsuh sing nyata, padha bebarengan nglawan Kristus ing salib. Nalika angger-angger Minggu kang bakal enggal teka, kaloro sungu saka Protestanisme murtad lan Republikanisme murtad bakal mbentuk sesambungan greja lan nagara kanggo nglawan para njaga Sabat dina kapitu kang setya marang Kristus; nanging nalika kaloro sungu iku nerusaké lumakuné sajroning sajarahing kéwan bumi, saben sungu nduwèni pasulayan internal sing kagambaraké lumantar liberalisme golongan Saduki lan konservatisme golongan Farisi.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Saiki kita lagi nimbang sungu Republikanisme, lan saiki gatèkna yèn parté Dhémokrat nglacak asal-usulé bali marang wiwitan banget sajarahing Amerika Sarékat. Parté iki kawangun ing taun 1828, nanging asal-usul pulitiké wis ana wiwit Thomas Jefferson lan James Madison. Miturut paseksèné rong sungu Medo-Pèrsia, parté Républik diadegaké ing taun 1854, minangka oposisi marang posisi pro-perbudakan saka parté Dhémokrat. Mulané, parté iki dadi sungu kang “luwih dhuwur” ing Daniel bab wolu, awit iku sungu kang munggahé paling pungkasan.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Babagan sipat kaping pindho saka sungu Republikan, parté Demokrat muncul luwih dhisik lan parté Republikan muncul pungkasan. Perkara sing njalari tuwuhé parté Republikan yaiku pendiriané sing nentang perbudakan, minangka lawan saka pendirian parté Demokrat sing ndhukung perbudakan. Sawijining tema ing loro sungu mau yaiku perbudakan politik utawa rohani. Mulané taun 1863 dadi titik balik kanggo loro sungu mau. Ing taun 1863, sungu Republikan mratelakake kamardikan kanggo para budhak, lan panolaké parté Demokrat marang kamardikan iku ngasilaké ora mung parté Republikan resmi, nanging uga Perang Sipil Amerika Sarékat. Ing taun 1776, Amerika Sarékat ngandika lan nampik perbudakan saka para raja Éropah (Statecraft) lan uga saka paus (Churchcraft). Banjur ing taun 1789, Amerika Sarékat ngandika nalika Konstitusi wiwit dileksanakaké. Kéwan bumi iku kanthi efektif “nélakaké banjir” panganiaya Éropah sing kapapèn lan karajan.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Lan ula iku ngetokaké banyu saka cangkeme kaya banjir sawisé wong wadon iku, supaya wong wadon mau kasérèt déning banjir mau. Nanging bumi nulungi wong wadon iku, lan bumi mbukak cangkeme, banjur nguntal banjir kang dikethokaké naga mau saka cangkeme. Mulané naga iku nesu banget marang wong wadon mau, banjur lunga arep perang nglawan turahaning turuné, yaiku wong-wong kang netepi pepakoné Gusti Allah lan nduwèni paseksi bab Gusti Yésus Kristus. Wahyu 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Banjur nalika laire Amerika Serikat minangka karajan kaping enem ing ramalan Kitab Suci ing taun 1798, Amerika Serikat maneh ngandika, lan kanthi mangkono nempatake ing cathetan apa kang bakal diucapake Amerika Serikat ing wekasan, awit Gusti Yesus tansah nggambarake wekasan kanthi wiwitan. Kéwan saka bumi iku bakal ngandika kaya naga nalika hukum Minggu kang enggal rawuh, lan nalika mangkono, iku mandheg dadi karajan kaping enem ing ramalan Kitab Suci. Apa kang diucapake ing wiwitané minangka karajan ing ramalan Kitab Suci ing taun 1798 nggambarake apa kang bakal diucapake maneh, nalika ngandika kaya naga.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Undhang-undhang imigrasi taun 1798 kawéntar kanthi aran Alien and Sedition Acts, lan iku minangka rerangkèning papat undhang-undhang kang dipasahaké déning Kongres Amerika Sarékat sarta diprasahaké dadi undhang-undhang déning Présidhèn John Adams ing taun 1798. Undhang-undhang kasebut utamané ngatur prakara-prakara kang gegayutan karo alien (wong manca) kang manggon ing Amerika Sarékat, lan nduwèni pangaribawa kang wigati tumrap imigrasi ing mangsa iku. Papat undhang-undhang mau yaiku kaya mangkéné:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Undhang-Undhang Naturalisasi taun 1798: Undhang-undhang iki ngluwihi sarat manggon tumrap para imigran supaya bisa dadi warga nagara A.S. saka limang taun dadi patbelas taun. Undhang-undhang iki ndadèkaké para imigran luwih angel dadi warga nagara lan melu ing prosès pulitik.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Undhang-Undhang Babanca Mancanegara: Undhang-undhang iki maringi wewenang marang Présidhèn kanggo ngusir sapa waé sing dudu warga nagara lan dianggep “mbebayani tumrap katentreman lan kaslametaning Amerika Sarékat” ing mangsa tentrem. Iki maringi kaluwesan kang gedhé marang Présidhèn sajroning ngusir wong-wong manca.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Undhang-Undhang Bab Mungsuh Asing: Undhang-undhang iki maringi wewenang marang Présidhèn kanggo nyekel, nahan, lan ngusir saka nagara saben warga lanang saka bangsa sing memungsuhan nalika mangsa perang. Undhang-undhang iki utamané katujokaké marang para mata-mata utawa tukang ngrusak sing bisa uga asalé saka nagara mungsuh.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Undhang-Undhang Hasutan: Sanadyan ora magepokan kanthi langsung karo imigrasi, Undhang-Undhang Hasutan ndadèkaké minangka tindak pidana kanggo nerbitaké pratelan-pratelan palsu, ngisin-isini, utawa nduwèni niyat ala tumrap pamaréntah A.S., Kongres, utawa Présidhèn, kanthi ancas kanggo nyawiyah asmane utawa ndadèkaké wong-wong mau kacemplung ing pialan ala. Undhang-undhang iki digunakaké kanggo mbungkam pambédaning panemu pulitik lan kritik.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Hakikat Alien and Sedition Acts ing wiwitaning Amerika Serikat minangka karajan kaping nem ing taun 1798, kanthi cetha nandhani maksud Donald Trump lan para panyengkuyung MAGA. Undhang-undhang iku minangka “pisanan” anggone ngandika, lan nalika kéwan bumi ngandika kaya naga ing “pungkasan”-é, hukum-hukum iku bakal padha banget. Kasunyatan manawa lingkunganing sajarah jaman saiki kanthi sampurna nggambarake logika supaya undhang-undhang iki kapitulungaké maneh iku minangka tapel-tandhané Kristus minangka Alpha lan Omega. Ing tengahing “pangandika” kéwan bumi ing taun 1863, ana Proklamasi Emansipasi saka présidhèn Républik sing kapisan.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Proklamasi Emansipasi nandhani titik pas ing tengahing Perang Sipil, mula tegesing tembung Ibrani “bebener” kapacak ana ing telung pratandha dalan nalika kewan bumi iku ngandika. Aksara kapisan ing alfabèt Ibrani padha karo aksara kang pungkasan, lan aksara kaping telulas iku minangka pralambang pambrontakan.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Ing titik iki prelu digatekake manawa taun 1863, lan pambrontakan kang diidentifikasi ana ing kono, uga kapenuhan ing pasamuwan Adventis Laodikia kang dipralambangake déning sungu Protestan ing wektu kang padha nalika sungu Républik lagi mratelakake sawijining pambrontakan politik. Sipat rangkep loro saka sungu Protestan diidentifikasi déning transisi gerakan Adventis Filadelfia dadi pasamuwan Adventis Laodikia, lan sipat rangkep loro saka sungu Républik diidentifikasi ana ing pasulayan antarane pendirian parté Démokrat kang ndhukung perbudakan, kang ngasilake parté Républik anti-perbudakan lan présidhèn Républik sing kapisan.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Présidhèn Républikan kapisan dipasang ana ing tengahing tapak tangan profetik telung-langkah saka “kayektèn.” Mulané, dhèwèké iku pungkasaning mangsa kapisan lan wiwitaning mangsa kapindho, kaya salib iku dadi pungkasaning telung taun satengah pelayanan pribadi Kristus, lan uga dadi wiwitaning pelayanan telung taun satengah Panjenengané ana ing pribadi para sakabaté. Wiwitaning pelayanan pribadiné ana ing wektu baptisané, kang kanthi pralambang makili pati-Né, lan mangsa iku dipungkasi déning pati-Né. Pati-Né miwiti pelayanan para sakabaté kang dipungkasi déning patining sakabat-Né, Stefanus.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Pangucap” saka Alien and Sedition Acts ing taun 1798 iku dadi wiwitaning sawijining mangsa sing dipungkasi déning “pangucap” saka Emancipation Proclamation. Emancipation Proclamation nandhani wiwitaning mangsa kapindho sing bakal rampung nalika Amerika Serikat “ngucap” kaya naga. Présidhèn sing “ngucap” ing taun 1863 iku présidhèn Republik sing kapisan, mula présidhèn pungkasan uga bakal dadi wong Republik.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Ana rong gerakan kang diasilaké déning telung malaékat ing Wahyu pasal patbelas. Piwulang malaékat kapisan lan kapindho dipasrahaké lumantar gerakan Millerite, kang mbrontak lan banjur dadi sawijining Gréja resmi ing taun 1863. Gusti Yésus tansah nggambaraké pungkasaning sawijining prakara kanthi wiwitaning prakara mau. Gerakan malaékat katelu, kang uga malaékat kang kuwasa ing Wahyu pasal wolulas, iku pungkasan saka rong gerakané telung malaékat. Apa kang wiwit ing taun 1798 minangka sawijining gerakan saka sungun Protestan sejati, banjur owah dadi sawijining Gréja ing pambrontakan taun 1863, lan nalika sajarah kéwan bumi iku rampung ing angger-angger Minggu kang enggal teka, Gréja kang mbrontak ing taun 1863 bakal malih bali dadi sawijining gerakan ora resmi, awit apa kang diwiwiti minangka gerakan bakal dipungkasi minangka gerakan.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Ing sajroning transisi sungu Protestan ing wiwitan lan ing pungkasan, sawijining gerakan malih dadi sawijining Gréja, lan banjur ing pungkasan malih bali dadi sawijining gerakan. Ing titik transisi kang kapisan, ing wiwitan, Philadelphia malih dadi Laodicea, lan ing titik transisi ing pungkasan, Laodicea malih bali dadi Philadelphia.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Kanggé sungu Républikan, titik transisiné yaiku sajarah sing nuntun tumuju Perang Sipil, kang ngasilaké partéy Républikan. Kanggé sungu Protestan, titik transisiné yaiku taun 1856 nganti 1863, kang dadi sajarah transisi sing padha persisé karo sungu Républikan. Didegaké ing taun 1854, konvènsi nasional kapisan saka partéy Républikan anti-perbudakan dianakaké ing taun 1856. Kanggé sungu Protestan, pralambang pambrontakan yaiku pangorganisasian Gréja kanthi sah miturut hukum. Kanggé sungu Républikan, partéy Démokrat pro-perbudakan iku minangka pralambang pambrontakan.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Malaekat katelu mbalek menyang Kadesh kaping pindho ing tanggal 11 September 2001 lan transisi saka Greja menyang gerakan wiwit dumadi ing struktur kenabian pasemon bab sepuluh prawan. Kuciwa kang kapisan dumadi ing tanggal 18 Juli 2020 ing panggenapan pungkasan lan sampurna saka pasemon bab sepuluh prawan, lan ing taun kang padha présidhèn kaping nem wiwit wektu wekasan ing taun 1989, présidhèn kang mesthiné “ngobaraké” wilayah Grecia, nampa “tatuning pati” sacara pulitik, kaya présidhèn Républikan kang kapisan nampa tatuning pati kang nyata.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Pangcurahan udan pungkasan kanthi ukuran tartamtu wiwit ing tanggal 11 September 2001, lan iku terus lumaku nganti hukum Minggu sing bakal enggal rawuh, ing kono udan pungkasan banjur dipangurahi tanpa ukuran. Udan pungkasan iku yaiku kakuwatan saka ing dhuwur, lan Sister White bola-bali negesake manawa sajrone wektu nalika ana sawijining kakuwatan tumurun saka ing dhuwur, bakal ana kakuwatan satani kang munggah saka ing ngisor. Ana telung kakuwatan satani ing kitab Wahyu kang munggah saka telenging jurang tanpa dhasar darbeke Iblis. Islam munggah saka jurang tanpa dhasar iku ing tanggal 11 September 2001, salaras karo kukus kang metu saka jurang tanpa dhasar ing kasusahan kang kapisan, ing pasal sanga.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

Lan malaékat kang kaping lima muni kalasangkane, lan aku weruh ana lintang tiba saka langit menyang bumi; lan marang dhèwèké diparingi kunci sumur juranging teleng. Banjur dhèwèké mbukak sumur juranging teleng mau; lan metu kumelun saka sumur iku, kaya kumeluning pawon ageng; lan srengéngé sarta hawané dadi peteng marga saka kumeluning sumur iku. Lan saka ing kumelun mau metu walang menyang bumi; lan marang wong-wong mau diparingi pangwasa, kaya kalajengking ing bumi duwé pangwasa. Lan wong-wong mau dipréntah supaya aja ngrusak suket ing bumi, utawa apa waé kang ijo, utawa wit apa waé; nanging mung wong-wong kang ora nduwèni segelé Allah ing bathuké. Wahyu 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Nalika Islam saka bilai kaping telu rawuh ing tanggal 11 September 2001, kaya sing dilambangaké déning bilai kapisan, iku ora bisa nyilakani wong-wong sing nduwèni meterai Allah, mangkono nengenaké wiwitaning pemeteraian satus patang puluh papat èwu. Pungkasaning pemeteraian iku dumadi nalika hukum Minggu ing Amerika Sarékat enggal rawuh, yaiku papaning kéwan saka segara sing wus nampa tatu pati lan wus kasilèkaké saka pangéling-éling, munggah saka jurang tanpa dhasar kanggo dadi karajan kaping wolu, yaiku sing asalé saka pitu.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

Kéwan galak sing kokdeleng iku wus ana, lan saiki ora ana; lan bakal munggah saka telenging jurang tanpa dhasar, sarta lumebu ing karusakan: lan wong-wong kang manggon ing bumi bakal gumun, yaiku wong-wong kang asmane ora katulis ana ing kitabing urip wiwit dhasaring jagad, nalika padha ndeleng kéwan galak kang wus ana, lan saiki ora ana, nanging satemene isih ana. Wahyu 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Mangsa nubuatan babagan panyegelané wong satus patang puluh papat èwu diwiwiti déning sawijining kakuwatan kang munggah saka jurang tanpa dhasar, lan bakal dipungkasi déning sawijining kakuwatan kang munggah saka jurang tanpa dhasar. Ing satengahing sajarah iku, kéwan atheisme, kakuwatan naga “woke”, uga munggah saka jurang tanpa dhasar kanggo matèni wong loro seksi. Alfa lan Omega netepaké tandha-asmané ana ing sajarah iki.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

Lan nalika wong-wong mau wis ngrampungaké paseksèné, kéwan galak kang munggah saka telenging jurang bakal perang nglawan wong-wong mau, lan bakal ngalahaké wong-wong mau, sarta matèni wong-wong mau. Lan mayité bakal gumlètak ana ing dalan kutha gedhé, kang miturut teges kasukman sinebut Sodom lan Mesir, ing papan Gusti kita uga kasalib. Lan wong-wong saka para bangsa lan taler lan basa lan nagara bakal ndeleng mayité telung dina setengah, lan ora bakal nglilakaké mayité dilebokaké ing kuburan. Lan wong-wong kang manggon ana ing bumi bakal bungah merga prakara iku, lan padha riaya, sarta bakal padha kirim-kiriman peparing siji marang sijiné; amarga loro nabi iki wis nyiksa wong-wong kang manggon ana ing bumi. Lan sawisé telung dina setengah, Rohing urip saka Allah mlebu menyang wong-wong mau, lan wong-wong mau banjur ngadeg jejeg ana ing sikilé; lan rasa wedi kang gedhé tumiba marang wong-wong kang weruh marang iku. Wahyu 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Ing taun 2020, sungu Republik lan sungu Protestan sejati dipatèni. Sing siji déning kakuwasan naga pulitik saka ateisme, lan sijiné déning kakuwasan naga rohani saka ateisme. Banjur kaloroné mati sajrone sawijining mangsa wektu sing dilambangaké minangka telung dina setengah, sawisé iku padha ngadeg manèh ing sikilé, lan rasa wedi gedhé tumiba marang wong-wong sing dilambangaké minangka kakuwasan naga. Rasa “wedi” sing saiki lagi diwedharaké déning para Demokrat progresif amarga muncul manèh kakuwatan pulitiké Donald Trump iku minangka sawijining panggeneping ramalan. Déné “wedi” sing diwedharaké déning wong-wong sing wis ngetutaké pelayanan Future for America nggambaraké sawijining jinis wedi sing béda.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Wong-wong sing kuduné wedi marang pekabaran Future for America iku yaiku para Adventis Laodikia, sing kabèh wus katimbalan supaya kalebu ing antarané wong satus patang puluh papat èwu. Nanging minangka wong Laodikia sejati, kang urip ing turunan kaping papat, yaiku turunan ula beludhak lan para sundal, padha ora nduwèni rasa wedi. Wedi kang kudu dicekel déning wong-wong mau iku yaiku Injil langgeng kang mrintahaké manungsa supaya “wedi marang Gusti Allah, lan mènèhana kamulyan marang Panjenengané, amarga wis rawuh wektu pangadilané.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Ing wektu iku dumadiné lindhu gedhé, yaiku nalika loro seksi saka satus patang puluh papat ewu kaunggahaké dadi panji, pas ing wektu pasamuwan Laodikia dimuntahaké metu saka cangkemé Gusti.

We will continue this study in the next article.

Kita badhé nerusaken panaliten punika ing artikel salajengipun.

“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

“‘Lan nalika wong-wong mau wus ngrampungake paseksene, kéwan galak kang munggah saka jurang tanpa dhasar bakal nindakake perang nglawan wong-wong mau, lan bakal ngalahake wong-wong mau, lan matèni wong-wong mau. Lan layoné bakal gumléthak ana ing dalan kutha gedhé, kang sacara rohani sinebut Sodom lan Mesir, ing panggonan Gusti kita uga kasalib.’ [Wahyu 11:7, 8.]

“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

“Prastawa-prastawa iki bakal kalakon cedhak pungkasaning mangsa nalika para seksi padha mratelakaké paseksèné kanthi nganggo bagor. Lumantar kapapaan, Iblis wis suwé nguwasani kakuwasan-kakuwasan kang mrentah ing Greja lan Nagara. Asil-asil kang nggegirisi iku mliginipun cetha katon ing nagara-nagara kang nampik pepadhanging Reformasi. Ana kahanan asoring budi pekerti lan karusakan moral kang padha karo kaananing Sodom sakdurungé karusakané, lan karo panyembahan brahala sarta pepeteng rohani kang ngrembaka ing Mesir ing jamané Musa.” Spirit of Prophecy, jilid 4, 190.