The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
ꯋꯣꯛ-ꯏꯖꯝꯒꯤ ꯂꯥꯏꯅꯤꯡ (ꯁꯣꯗꯣꯝ) ꯑꯃꯁꯨꯡ ꯀꯃ꯭ꯌꯨꯅꯤꯖꯝꯒꯤ ꯄꯣꯂꯤꯇꯤꯛꯁ (ꯏꯖꯤꯞꯇ) ꯑꯁꯤ, ꯃꯥꯏꯄꯥꯛ ꯉꯥꯡꯂꯕ ꯄ꯭ꯔꯦꯖꯤꯗꯦꯟꯠ ꯑꯁꯤꯅ 2015-ꯗ ꯄ꯭ꯔꯦꯖꯤꯗꯦꯟꯠ ꯑꯣꯏꯅ ꯆꯠꯊꯔꯛꯄꯒꯤ ꯄꯥꯝꯖꯕ ꯄꯨꯊꯣꯛꯄ ꯃꯇꯨꯡꯗ ꯑꯥꯁꯦꯡꯕ ꯑꯃꯥ ꯈꯪꯍꯜꯂꯛꯄꯗ ꯉꯥꯛꯈꯤ; ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅ ꯃꯍꯥꯛꯀꯤ ꯄꯣꯂꯤꯇꯤꯀꯦꯜ ꯇꯦꯁ꯭ꯇꯤꯃꯣꯅꯤ ꯄꯤꯕ ꯃꯇꯨꯡꯗ, 2020-ꯗ ꯃꯍꯥꯛꯄꯨ ꯁꯤꯜꯂꯤ꯫ ꯄꯣꯞ ꯑꯁꯤꯁꯨ 1798-ꯗ ꯃꯥꯎꯉꯥ ꯐꯣꯕ ꯑꯣꯏꯅ ꯁꯤꯜꯂꯤ, ꯃꯍꯥꯛꯅ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯅꯨꯃꯤꯠ ꯑꯍꯨꯝ ꯑꯃꯁꯨꯡ ꯈꯔꯒꯤ ꯃꯄꯨꯡ ꯐꯥꯕ ꯃꯔꯝꯗ ꯃꯍꯥꯛꯀꯤ ꯁꯦꯇꯅꯤꯛ ꯇꯦꯁ꯭ꯇꯤꯃꯣꯅꯤ ꯄꯤꯕ ꯃꯇꯨꯡꯗ꯫ ꯑꯩꯅ ꯃꯈꯣꯏꯒꯤ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯋꯥꯍꯩ ꯑꯁꯤꯅ, ꯄꯣꯞ ꯑꯁꯤ ꯗ꯭ꯔꯦꯒꯟ ꯑꯃꯥꯁꯨꯡ ꯃꯥꯔꯤ ꯇꯧꯕꯗ ꯃꯍꯥꯛꯅ ꯃꯥꯏ ꯄꯥꯛꯄ ꯑꯣꯏꯔꯤꯕ ꯍꯥꯏꯅ ꯈꯪꯍꯜꯂꯤ꯫
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
Mwana wa munthu, ulamike nkhope yako motsutsana ndi Farao mfumu ya Aigupto, nunene za ulosi motsutsana naye, ndi motsutsana ndi Aigupto yense: Lankhula, nunene, Atero Ambuye Yehova; Taonani, Ine ndili motsutsana nawe, Farao mfumu ya Aigupto, chinjoka chachikulu chogona pakati pa mitsinje yake, chimene chanena, Mtsinje wanga ndi wanga ndekha, ndipo ndinaudzipangira ndekha. Ezekieli 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
Misr ejderhaya mezin e, û bêxwedêtiya Fir‘ewnê bêxwedêtiya Şoreşa Frensî û globalîzma sedsala bîst û yekan nimûne kir. Ew globalîzm, di nav sînorên heywana erdê ya sedsala bîst û yekan de, bi Partiya Demokrat tê temsîl kirin. Hezekîêl diyar dike ku Xwedê li dijî Misrê ye, û paşê di wê beşê de, Hezekîêl diyar dike ku Xwedê dê Misrê bide padîşahê bakur, yê ku di wê derbasbûnê de wekî Nebukednezar tê nasandin, û yê ku padîşahê bakurê sexte yê rojên dawî temsîl dike. Padîşahê bakurê sexte papatî ye, û Xwedê bi rêya Hezekîêlê diyar dike ku Xwedê dê Misrê bide padîşahê bakur ji bo xizmeta ku Nebukednezar wek darika terbiyeta Wî pêşkêş kiribû. Ew diyar dike ku Ew dê Misrê bide papê di heyama ku barana dawî tê de.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Na ikawa katika mwaka wa ishirini na saba, katika mwezi wa kwanza, siku ya kwanza ya mwezi, neno la Bwana likanijia, kusema, Mwanadamu, Nebukadneza mfalme wa Babeli aliifanya jeshi lake litende utumishi mkuu dhidi ya Tiro; kila kichwa kilitiwa upara, na kila bega lilichubuka; lakini hakupata ujira, wala jeshi lake, kwa ajili ya Tiro, kwa utumishi alioutenda dhidi yake. Basi, Bwana MUNGU asema hivi: Tazama, nitampa Nebukadneza mfalme wa Babeli nchi ya Misri; naye atauchukua umati wake, na kuteka nyara zake, na kunyakua mateka yake; nayo yatakuwa ujira kwa jeshi lake. Nimempa nchi ya Misri kwa kazi yake aliyoitenda dhidi yake, kwa sababu walinitendea kazi mimi, asema Bwana MUNGU. Katika siku hiyo nitaisababisha pembe ya nyumba ya Israeli kuchipuka, nami nitakupa kufunguliwa kwa kinywa katikati yao; nao watajua ya kuwa mimi ndimi Bwana. Ezekieli 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
“Usiku” ule ambao Mungu huisababisha “pembe ya nyumba ya Israeli kuchipuka” ni Septemba 11, 2001, wakati mvua ya masika ya mwisho ilipoanza kunyunyiza. Wakati huo Bwana aliinua walinzi akisema, “isikieni sauti ya tarumbeta” ya ole ya tatu, kwa kuwa alitambulisha kwamba Mungu “atakupa kufunguliwa kwa kinywa katikati yao.” Neno “katikati” hutambulisha kipindi cha wakati kati ya kunyunyizwa kwa mvua ya masika ya mwisho, kulikuanza Septemba 11, 2001, na kinachokoma katika sheria ya Jumapili, wakati Roho Mtakatifu anapomiminwa pasipo kipimo. Katikati ya alama hizo mbili za njia, mashahidi wawili, au pembe mbili, wangetoa ushuhuda wao, hata wote wawili walipouawa katika njia kuu mwaka 2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
ሳይገደሉ በፊት ምስክርነታቸውን ሰጡ፤ ከተገደሉም በኋላ “ከሰባቱ የሆነ ስምንተኛ” ሆነው ተነሡ። በእግዚአብሔርን የማያምን ኃይል (ግብፅ) እና የሥነ ምግባር ጥፋት (ሰዶም) የተመሰለው የዘንዶው ኃይል ገደላቸው። ለእግዚአብሔር ላቀረቡት አገልግሎት እንደ ዋጋቸው ግብፅን እንደሚሰጣቸው ተስፋ ሰጣቸው። በዳንኤል አሥራ አንድ ቁጥር አርባ አንድ የሰሜኑ ንጉሥ የአሜሪካን አንጸባራቂ ምድር በሚይዝ ጊዜ፣ ከዚያ ግብፅን ይወስዳል፤ ይህም በእግዚአብሔር አስተዳደራዊ ሥራ ውስጥ ላቀረበው አገልግሎት የሚከፈለው ዋጋ ስለሆነ ነው።
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
ئەی ئاسوری، تۆ چەقی خەشمەکەمیت، و ئەو گۆچانەی لە دەستیاندایە تووڕەیی منە. من ئەوی دەنێرم دژ بە نەتەوەیەکی دوروونەوە، و دژ بە گەلەکەی غەزەبم فەرمانی پێ دەدەم، بۆ ئەوەی تاڵان بکات، و ڕاو بکات، و ئەوان وەک قوڕی کۆڵانەکان پێشێل بکات. ئیشایا 10:5، 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
Yaashuuri ye mfalme wa kaskazini, anayewakilisha upapa, mfalme wa kaskazini wa bandia katika siku za mwisho. Ashuru na Babeli zilitumiwa kuleta hukumu juu ya Israeli, falme zote mbili, yaani ya kaskazini na ya kusini, kwa sababu ya uasi wao wa kuendelea.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
“‘Kwaiyo Isiraeli avaatwa mu nsi yaabwe ne batwalibwa mu Bwasuli,’ ‘kubanga tebaagondera ddoboozi lya Mukama Katonda waabwe, naye ne bamenya endagaano ye, n’ebyo byonna Musa omuweereza wa Mukama bye yalagira.’ 2 Bassekabaka 17:7, 11, 14–16, 20, 23; 18:12.
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
“Mu biciro biteye ubwoba byazanywe ku miryango icumi, Uwiteka yari afitemo umugambi w’ubwenge n’imbabazi. Icyo atari agishoboye kubakoresha bakiri mu gihugu cya ba sekuruza babo, yashatse kugisohoza abatatanyirije mu banyamahanga. Umugambi We wo gukiza abari kuzahitamo kwifashisha imbabazi baboneramo kubabarirwa binyuze ku Mukiza w’abantu bose wagombaga gukomeza gusohora; kandi mu mibabaro yagejejwe kuri Isirayeli, yari ategura inzira kugira ngo ubwiza Bwe buhishurirwe amahanga yo mu isi. Si bose bajyanywe mu bunyage batari bihannye. Muri bo harimo bamwe bakomeje kuba indahemuka ku Mana, n’abandi bari bicishije bugufi imbere Yayo. Binyuze kuri abo, ‘abana b’Imana ihoraho’ (Hoseya 1:10), yari kuzageza ku bantu benshi bo mu bwami bw’Abashuri kumenya imico y’imiterere Ye n’ubugiraneza bw’amategeko Ye.” Abahanuzi n’Abami, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
Omukama yakozesa bakabaka ab’omu bukiika obwa kkono ng’ekikozesebwa Kye eky’omusango, era omusingi oguli mu Bayibuli gwe yagoberera eri abo bakabaka ab’omu bukiika obwa kkono gwali nti kyabagwanira okusasulwa olw’emirimu gye baakola.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
Na katika nyumba iyo hiyo kaeni, mkila na kunywa vitu wanavyowapa; kwa maana mfanyakazi astahili ujira wake. Msihame kutoka nyumba hata nyumba. Luka 10:7.
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
Omwene u longitha upapa a ndjalo a xupule United States ngaashi tava yadipike ekopi lavo losembo lyeshongo lyopefimbo pefiko lya Sondo tali uya diva, ndele ombili Yaye oyo kutya Ota yandje Egipti kupapa molwa oilonga ya ningwa. Ondjovo yaKalunga yoshilipaleko yopaushili oya yela kutya Egipti oya yandjwa kupapa, ndele omivelise mbali nomutatu dDaniel ekapiteli omulongo na limwe, otadi simaneke oshili ei. Ombili yopapa molwa oilonga ya ningwa oyo kutya ota ningi omutwe oo eehamba omulongo tadi tula pombada, na oo ta pange efano lonyama lyopefimbo lyeshi alishe.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
Trump otondoka ku mphamvu za chinjoka, pakuti iye ndi mutu wa chisanu ndi chitatu, amene ali wa mwa asanu ndi awiriwo, m’nthawi ya chifanizo cha chilombo mu United States. Kugwa kwa chipani cha Democratic, mphamvu ya chinjoka imene inaphera Trump mu 2020, tsopano kukuchitika. Mawu a Mulungu salephera konse. “Udzu womaliza umene umathyola msana wa ngamila” wa chipani cha Democratic ndi mneneri wonama wa Chisilamu. Kuukira kwa pa October 7, 2023, kunaika mphako mkati mwa maziko ake a chithandizo, chimene chingangotchedwa chifukwa cha udindo wa Chisilamu wokwiyitsa ndi kuvutitsa mitundu ya anthu. Izi zidzatsagana ndi kuukira kwina, kudzabala kugawikana kwakukulu koposa, pamene zikugwirizanitsa gulu la nzika za chilombo cha dziko lapansi, amene amazindikira kupusa kwa kusefukira kwa osamukira m’dziko mosaloledwa kumene kwamasulidwa ndi mphamvu za chinjoka. Zimenezi zidzatulutsanso mavuto a zachuma, ngakhale kuti mavutowo alipo kale pano.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Ne rū kieꞌ bá menz rüdë bën naꞌnzhë, benaꞌ bdiꞌzh xquie Dios rëëlaꞌy rë guxhsia. Clase rë benaꞌ ne bën gucnaꞌ guxhoꞌb Xcuidi Cielo, rëëlaꞌy guidxheꞌ xquendaꞌ rë xhiiꞌñ stobi sobre rë benaꞌ ne rcaꞌa obediencia lo mandamiento s Dios, purti gaca xhixheꞌzaꞌ cadxí rë transgresor. Gaca guiꞌdxaꞌa la benaꞌ cani rcaꞌa offense lo Dios pur violación del sábado del domingo; la dulaꞌ quieꞌ bdzin calamidades ne ad xhecaꞌnze hasta que observancia del domingo gaca estrictamente impuesta; ne cani rguibíꞌ xquendaꞌ del cuarto mandamiento, ne purquieꞌ rniꞌtaꞌ reverencia para domingo, la rëëlaꞌy troubler s pueblo, purti rcaꞌa estorbo lo restauración s favor divino ne prosperidad temporal. Sca, acusación ne guca de antaño contra xmos Dios gaca otra vez repetida ne sobre bases caquii bien establecidas: ‘Ne guca, bicheꞌ Ahab Elías, Ahab gunii loꞌy: ¿Liu quieꞌ rcaꞌa troubler Israel? Ne bdzon Elías: Naa ad bcaꞌa troubler Israel; sino liu, ne xfamilia xtadru, purti gulëëꞌb mandamientos del Señor, ne liu binalu Baalim.’ 1 Reyes 18:17, 18. Ne hora ira de pueblo gaca excitada pur acusaciones falsas, rëëlaꞌy gunii ne gaca xquiecaꞌa contra embajadores s Dios casi igual ca manera ne Israel apóstata bcaꞌa contra Elías.” El Conflicto de los Siglos, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
ئەوانەی شەممە دەپارێزن، وەک هۆکاری ئەوە ناسێندرێن کە «ڕەزامەندیی خودایی و سەرفرازیی کاتی» لابراون. لە وەسفکردنی ئەم ماوەیەی کە لە پێشەوەی نزیکماندایە، ئەو ئاماژە بە ئیلیا دەکات، و بە هەڵسوکەوتی ئەو لەگەڵ ئاخاب. تاوانبارکردنی یەکتر لەلایەن هەردووکیانەوە لە پێش شاخی کارمەڵ ڕوویدا. سەرفرازیی کاتی و ڕەزامەندیی خودایی بە هۆی حوکمە هەڵکشاوەکانەوە لادەبرێن، پێش یاسای یەکشەممەی نزیکهاتوو. ئەو دەقەی ئێستا ئاماژەمان پێدا، ئاماژە بە زنجیرەیەک لە ڕووداوەکان دەکات کە لە ماوەی تاقیکردنەوەی یاسای یەکشەممەدا ڕوودەدەن، بەڵام دوو ماوەی تاقیکردنەوە هەن. تاقیکردنەوەی وێنەی ئاژەڵ کە لە سنووری ویلایەتە یەکگرتووەکانی ئەمریکا ڕوودەدات، پاشان لە سەرانسەری جیهان دووبارە دەبێتەوە. هەموو ئەو ڕووداوانەی لەو دەقەدا وەسف کراون، تەواوبوونێکی پێغەمبەرانە دەدۆزنەوە لە مێژوویەکدا کە بەرەو یاسای یەکشەممەی نزیکهاتوو دەچێت، و هەروەها لە مێژووی قەیرانی یاسای یەکشەممەی جیهانیدا کە پاش ئەوە دێت.
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
കുശി ഒമ്പതിന്റെ പതിനൊന്നാം പേജിൽ ആരംഭിക്കുന്ന ആദ്യ അനുച്ഛേദം—ഇങ്ങനെ NINE-ELEVEN നെ സൂചിപ്പിച്ചുകൊണ്ട്—ഇപ്രകാരം പറയുന്നു: “നാം അന്ത്യകാലത്താണ് ജീവിക്കുന്നത്. വേഗത്തിൽ നിറവേറിക്കൊണ്ടിരിക്കുന്ന കാലത്തിന്റെ അടയാളങ്ങൾ ക്രിസ്തുവിന്റെ വരവ് സമീപിച്ചിരിക്കുകയാണെന്ന് പ്രഖ്യാപിക്കുന്നു. നാം ജീവിക്കുന്ന ഈ ദിവസങ്ങൾ ഗൗരവഭരിതവും പ്രാധാന്യമുള്ളതുമാണ്. ദൈവത്തിന്റെ ആത്മാവ് ക്രമേണയായും എങ്കിലും നിശ്ചയമായും ഭൂമിയിൽനിന്നു പിൻവലിക്കപ്പെടുകയാണ്. ദൈവകൃപയെ നിരസിക്കുന്നവരുടെമേൽ ബാധകളും ന്യായവിധികളും ഇതിനകം വീണുകൊണ്ടിരിക്കുന്നു. കരയിലും സമുദ്രത്തിലുമുള്ള ദുരന്തങ്ങൾ, സമൂഹത്തിന്റെ അസ്ഥിരാവസ്ഥ, യുദ്ധഭീതികൾ—ഇവ എല്ലാം മഹത്തായ സൂചനകളാണ്. അത്യന്തം വലിപ്പമുള്ള സംഭവങ്ങൾ സമീപിച്ചുകൊണ്ടിരിക്കുകയാണെന്ന് അവ മുൻകൂട്ടി അറിയിക്കുന്നു.” ഈ വിവരണം തുടർന്നുപോകുമ്പോൾ, പതിനാലാം പേജിൽ നാം ഇങ്ങനെ കാണുന്നു: “ഇപ്പോഴുള്ള സാമൂഹികാവസ്ഥയുടെ അടിസ്ഥാനം ചെയ്യുന്ന കാരണങ്ങളെ ഗ്രഹിക്കുന്നവർ അധികമില്ല; വിദ്യാഭ്യാസപ്രവർത്തകരുടെയും രാഷ്ട്രനേതാക്കളുടെയും ഇടയിലും അങ്ങനെ ഗ്രഹിക്കുന്നവർ വളരെ കുറവാണ്. ഭരണത്തിന്റെ കച്ചവടച്ചക്രം കൈവശം വഹിക്കുന്നവർക്ക് നൈതികപതനം, ദാരിദ്ര്യം, ദീനാവസ്ഥ, വർധിച്ചുവരുന്ന കുറ്റകൃത്യങ്ങൾ എന്നീ പ്രശ്നങ്ങൾക്ക് പരിഹാരം കാണാൻ കഴിയുന്നില്ല. വ്യാപാരപ്രവർത്തനങ്ങളെ കൂടുതൽ സുരക്ഷിതമായ അടിസ്ഥാനത്തിൽ സ്ഥാപിക്കുവാൻ അവർ വ്യർത്ഥമായി പോരാടിക്കൊണ്ടിരിക്കുന്നു. മനുഷ്യർ ദൈവവചനത്തിന്റെ ഉപദേശത്തോടു കൂടുതൽ ശ്രദ്ധ ചെലുത്തിയിരുന്നുവെങ്കിൽ, തങ്ങളെ ആശയക്കുഴപ്പത്തിലാഴ്ത്തുന്ന പ്രശ്നങ്ങൾക്കു അവർ ഒരു പരിഹാരം കണ്ടെത്തുമായിരുന്നുവു.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
“Yazılar, Mesih’in ikinci gelişinden hemen önce dünyanın durumunu tasvir eder. Gasp ve zorbalıkla büyük servetler biriktiren kimseler hakkında şöyle yazılmıştır: ‘Son günler için kendinize hazine yığdınız. İşte, tarlalarınızı biçmiş olan işçilerin, aldatmayla alıkoyduğunuz ücreti feryat ediyor; ve orakçıların haykırışları Rab Sabaot’un kulaklarına erişmiştir. Yeryüzünde zevk içinde yaşadınız ve sefahate daldınız; boğazlanma günündeymiş gibi yüreklerinizi beslediniz. Doğru olanı mahkûm ettiniz ve öldürdünüz; o da size karşı koymuyor.’ Yakup 5:3–6.”
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
لە ڕۆژانی دواییدا خەڵک «بێهیوایانە تێدەکۆشن بۆ ئەوەی کارگێڕییە بازرگانییەکان لەسەر بنەمایەکی ئاسایشتربخەنە سەرپێ.» دیموکراتەکان، ئامێری پڕوپاگەندەیان، و بانکییە جیهانییەکان بێهیوایانە تێدەکۆشن، و درۆ دەکەن سەبارەت بەو جێگیرییە دارایییە ڕاستەقینەی کە بانگەشەی ئەوەی دەکەن بەڕێوەبەرایەتی بایدن بەدەستی هێناوە. یەکێک لە هێماکانی «جیهان تەنها پێش هاتنەوەی دووەمی مەسیح،» ئەوەیە کە «خەڵک کە بە تاڵان و چەوساندنەوە» «سامانێکی زۆر کۆکردووەتەوە.» سێ ئایەتەکەی پێش ئەو ئایەتانەی لە پەرتووکی یاقوب، کە خوشک وایت ئاماژەی پێدان، ئەمانەن:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Baya nokombela, lina bantu batentebulile: lileni njalo likhale kakhulu ngenxa yezinsizi ezizakwehlela. Inotho yenu isibolile, lezembatho zenu sezidliwe yimvukuzane. Igolide lenu lesiliva senu sekulokugqwala; lokho kugqwala kwazo kuzakuba ngufakazi omelana lani, kudle inyama yenu angathi ngumlilo. Lizibekelele inotho ngezinsuku zokucina. UJakhobe 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
“Uğıtğır günler”niñ bir payğambarlıq belgisi — aldayış arqılı payda bolğan tañ qalarlıq baylığı men tanılğan adamlar payda bolatın kez. Ol adamlar kün sayın jañalıqlarda körinedi. Sol zaman osında. Sol zamanda älem bankirleri men milliarderlardıñ baylığı altın men kümis retinde beyneletiledi, al olar tot basqan bolıp qaladı. Kümis pen altın tot baspaydı, sondıqtan Jazbalar uğıtğır künlerde bay adamdardıñ baylığına qatıstı bütindei kütilmegen bir oqiğanı körsetip otır: olardıñ altını men kümisi tot basatın boladı. Sol ekonomikalıq qulaudıñ alğaşqı nışanı üşinşi qasirettiñ kelui men, 2001 jıldıñ 11 qırküyeginde boldı. Üşinşi Qasirettiñ Islamı — Kiелі Kitap payğambarlığındağı şığıs jelі, al uğıtğır künlerde däl sol şığıs jelі Tarşiş kemeleri arqılı beyneletilgen iqtisadtı batıradı.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Zira, tazama, wafalme walikusanyika, wakapita pamoja. Walipauona, wakastaajabu; wakafadhaika, wakaondoka kwa haraka. Hofu ikawashika huko, na uchungu, kama wa mwanamke azaapo. Wewe wavunja merikebu za Tarshishi kwa upepo wa mashariki. Zaburi 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
Abami b’ensi yose—bakama, abaherwe b’amamiliyari n’abanyamabanki—bahagarikwa umutima n’ubwoba n’ububabare igihe umuyaga w’iburasirazuba, ugereranya ukwiyongera k’uburakari bw’amahanga (nk’umugore uri mu nda), bukomoka ku Isilamu yo muri ibyago bya gatatu, urohama amato ya Tarushishi. Isilamu iri hafi gusenya ubukungu bw’iwacu n’ubw’isi yose no kurema imimerere y’ubukungu n’iya politiki ijyana neza rwose n’imbaraga za Trump, atari iza ba Democrats n’abagize gahunda y’isi yose; kuko ubutware bw’ikiyoka buhabwa umutwe wa munani, ukomoka kuri ba ndwi, ku bw’“imirimo yakozwe”. Imana yakoresheje Trump kugira ngo ihagurutse ubwami bwose bw’Abagiriki, kuko Imana ubu iri kuzana imimerere aho isi yose igomba kugabanywamo ibyiciro bibiri.
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Le système économique aujourd’hui mis en œuvre par les mondialistes fut d’abord introduit sous la présidence de Woodrow Wilson, un démocrate qui fut élu en promettant de tenir les États-Unis à l’écart de la Première Guerre mondiale imminente, mais qui finit par être le président sous l’autorité duquel se déroula la Première Guerre mondiale. Wilson est surtout connu pour avoir promu la Société des Nations, précurseur de l’Organisation des Nations Unies. Sous sa présidence, la structure financière des États-Unis fut remise entre les mains des mondialistes, lorsque Wilson confia l’orientation économique de la nation à l’égide du Système de Réserve fédérale en 1913.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
Ebifaananyi eby’obunnabbi eby’omukulembeze w’Olutalo Olusooka olw’Ensi byali birimu okusuubiza kwe obutagenda mu lutalo, ekyali obulimba. Ye yali omuntu omukulu mu byafaayo eyakulembera okuyimirizaawo gavumenti emu ey’ensi yonna eya League of Nations, era ye yakulembera okuwaayo ensimbi za United States mu mikono gy’ababanki b’ensi yonna. Yafuga okuva mu 1913 okutuuka mu 1921. Mu 1919, omulembe ogw’okusatu ogwa Adventism, ogutegeezebwa ng’okukwatagana n’ensi, gwatambula nga gugendera wamu n’okukwatagana kwa Wilson n’ensi, kubanga amayembe gano gombiriri gatambula nga gagendera wamu. Mu mulembe ogw’okusatu ogwa Adventism eya Laodikea bawaayo obuyinza ku nkola zaabwe ez’obujjanjabi n’ez’ebyenjigiriza mu mikono gy’abo abali ebweru w’obufuzi bwabwe obw’omwoyo. Mu kiseera kye kimu, Wilson yawaayo obufuzi bwa United States ku by’ensimbi eri ababanki abawagira ensi yonna, era yakola nnyo awatali kuwummula, naye n’atasobola, okwewaayo obufuzi bwa United States obw’ebyobufuzi eri abo abawagira ensi yonna.
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
Wilson, 세계 제일차 대전 중의 대통령으로서, 제삼차 세계 대전을 식별하게 하는 예언적 특징들을 대표한다. 그는 연방준비제도가 미국의 주권이 아니라 세계주의 의제에 가장 부합하는 방향으로 세계 경제를 통제하는 일에 관여하는 역사를 대표한다. 그는 또한 신세계질서가 마침내 그 목표를 이루어 성경 예언의 일곱째 왕국이 되는 때에 존재하는 대통령을 대표하나, 그들의 통치는 오래가지 못한다. 이 사실은 두 증인 위에 확립되는데, 곧 제일차 세계 대전 이후 국제연맹에 가입하려던 Wilson의 실패한 시도가 제이차 세계 대전 직후 미국이 국제연합에 가입한 일을 예표하였다. 이 두 증인 위에서, 머지않아 도래할 일요일 법은, 그 뒤를 따라 국가적 파멸을 가져오며, Woodrow Wilson의 대통령 재임 이래 세계주의자들이 추진해 온 단일 세계 정부로서의 국제연합의 시행으로 이어진다.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Tabia hizi za kiunabii lazima ziwepo katika urais wa rais wa nane na wa mwisho, aliye wa wale saba. Wilson alifuatwa na Warren Harding, Mrepublican, ambaye alianzisha kipindi kilichoitwa “miaka ya ishirini yenye kishindo,” kilichoongoza kwenye anguko la 1929, lililoongoza kwenye Mdororo Mkuu wa Uchumi, ulioongoza kwenye Vita vya Pili vya Dunia. Urais wa kwanza wa Trump ulikuwa “miaka ya ishirini yenye kishindo,” na Biden yuko karibu kuanzisha mdororo mkuu kuliko yote katika historia ya mnyama wa nchi. Mdororo huo ulifananishwa kwa njia ya kielelezo na anguko la 1929, lakini pia na “hofu ya mwaka 1837” katika siku za Ellen White.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
ཡུ་ནའི་ཊེཌ་སྟེཊས་ནང་ 1830 ལོ་རབས་ཀྱི་དཔལ་འབྱོར་ཉམས་ཆག་དེ་སྤྱིར་བཏང་ “1837 ལོའི་པ་ནིཀ་” ཅེས་འབོད་པ་ཡིན། དེ་ནི་ 1837 ལོ་ནས་ 1840 ལོ་རབས་ཀྱི་དཀྱིལ་ཙམ་བར་དུ་མུ་མཐུད་པའི་ཚབས་ཆེན་གྱི་དཔལ་འབྱོར་ཉམས་ཆག་ཅིག་ཡིན་ལ། 1830 ལོ་རབས་ཀྱི་དུས་ཡུན་ཕལ་ཆེ་བ་ཡང་ཁྱབ་པར་བྱས་ཡོད། 1837 ལོའི་པ་ནིཀ་ནི་དངུལ་རྩའི་དཀའ་ངལ། དངུལ་ཁང་མང་པོའི་མི་འགྲུབ་པ། ལས་མེད་རྒྱ་ཆེར་ཁྱབ་པ། དེ་བཞིན་དཔལ་འབྱོར་གྱི་དཀའ་སྡུག་ཡུན་རིང་པོའི་དུས་ཤིག་གིས་མཚོན་པ་ཡིན།
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
دەلڤەری 1837 بەهۆی «بڵبڵەیەکی خەیاڵی» دەستی پێکرد، هەروەها وەک ڕووخانی ساڵی 1929. لە ساڵی 1837دا، کاتێک بڵبڵەکە تەقیاوە، ئەوە بووە هۆی ورشکەستبوونی فراوان و زیانە دارایییەکان. لە دوای بڵبڵە خەیاڵییەکە، زنجیرەیەک لە شکستی بانکەکان ڕوویدا، کە بووە هۆی لەدەستدانی متمانە بە سیستەمی بانکداری و دڵەڕاوکێیەکی داراییی فراوان. دابەزینێکی ئابووریی جیهانی، کە بەهۆی کەمبوونەوەی بازرگانیی نێودەوڵەتی و کەمبوونەوەی داواکاری بۆ هەناردەکانی ئەمریکا قورستر کرابوو، بەشداریکرد لە ناڕەحەتییە ئابوورییەکان لە ویلایەتە یەکگرتووەکانی ئەمریکا.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
Mukoka kwa 1929, okwatekeraiyo okutandikaho kw’Obwihe bw’Enfura Enene mu by’enfuna, kwabandizeho akabombo k’okuteekateeka n’okuguliragana kw’ebihandiiko by’obuguzi mu Katale k’Ebihandiiko by’Obuguzi. Mu myaka ya 1920, omuri Leta Zunze Ubumwe za Amerika hakabaho obusingye bw’okuhanguha kw’enfuna, obumanyirwe nka Roaring Twenties, obwarangirirwamu okukura kw’amakolero okw’amangu, obuhangwa obupya mu by’ekikugu, n’okwesiga okw’abantu kwingi munonga. Muri ogwo mwanya, okuteekateeka mu Katale k’Ebihandiiko by’Obuguzi kweyongyera munonga, kukundwa okwemererwa ebibanju ebyorobi kubonera, okuguliragana ku mutindo gwa margin (kugura ebihandiiko by’obuguzi n’ensimbi ezibanjirwe), n’okugura ebihandiiko by’obuguzi olw’okuteekateeka ngu ebiciro byabyo biryeyongera omu biro eby’omumaisho ahabw’obutareeba ku mugasho gwabyo ogw’omu nda. Ebiciro by’ebihandiiko by’obuguzi byatemba byahika aha bipimo ebitarikubaasa kugumaho, birenga hare munonga omugasho gw’amazima ogw’ebitongore ebyabyo ebyari biriho.
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
لە ئادارِ 2000 تا تشرینی یەکەمی 2002، «پووقانی دات-کۆم» تەقییەوە. 11ی ئەیلوولی 2001 لەناو ئەو تێکچوونی ئابوورییەدا تێهەڵکێشرابوو. پاشان لە ساڵی 2008دا پووقانی خانووبەرە تەقییەوە، کە پێی دەگوترا قەیرانی داراییی جیهانی یان داڕمانی گەورە.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
یکەمین یاسای یەکشەممە نزیک دەبێتەوە، ئاسایشی مادیی هاووڵاتیانی ویلایەتە یەکگرتووەکانی ئەمریکا لابردراو دەبێت. لابردنی ئاسایشی مادی لە ماوەی مۆرکردنی سەد و چل و چوار هەزاردا ڕوودەدات. یەکەم نیشانەی سەر ڕێگای ماوەی مۆرکردن لە ناو تێکچوونێکی ئابووری دا تێدا دانرا بوو. ١١ی ئەیلوولی ٢٠٠١ بەهێزکردنی فریشتەی سێیەم بوو، و کاتێک هەمان ئەو فریشتەیە لە ١٨٤٤ هات، ئەو مێژووەش لە ناو تێکچوونێکی ئابووری دا تێدا دانرا بوو. ١٨٤٤ نموونەی یاسای یەکشەممەی بەزوویی هاتووە، و ١١ی ئەیلوولی ٢٠٠١ دەستپێکی ماوەی مۆرکردنە. عیسا هەمیشە کۆتایی شتێک بە دەستپێکی شتێکی دیکە وێنە دەکات. تێکچوونی ١٩٢٩ پێشتر هات و ڕێی بۆ جەنگی جیهانی دووەم خۆشکرد.
We will continue this study in the next article.
Tutatendelea na uchunguzi huu katika makala inayofuata.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
“아무리 한 백성으로서 우리 가운데는 게으른 태만과 범죄적인 불신이 있어, 하나님께서 우리에게 맡기신 일을, 곧 다른 민족들에게 우리의 빛을 비추는 일을 행하지 못하도록 우리를 뒤로 물러나게 하였다. 이 큰 사업에서 밖으로 나아가 위험을 무릅쓰기를 두려워하는 마음이 있으니, 재물을 지출하여도 그것이 결실을 가져오지 못할까 염려하기 때문이다. 만일 재물을 사용하고도 그로 말미암아 영혼들이 구원받은 것을 우리가 보지 못한다면 어찌하랴? 만일 우리 재물의 일부가 전혀 손실된다면 어찌하랴? 아무 일도 하지 않는 것보다 차라리 일하고 계속 일하는 것이 낫다. 이것이 번영할지 저것이 번영할지 너희는 알지 못한다. 사람들은 특허권에 투자하고 큰 손실을 당하면서도 그것을 으레 있는 일로 여긴다. 그러나 하나님의 사업과 대업에 있어서는 사람들이 감히 모험하려 하지 않는다. 영혼 구원의 사업에 투자하였을 때 즉각적인 결과를 가져오지 않는 돈은 그들에게는 죽은 손실처럼 보인다. 지금 하나님의 사업을 위하여 너무 인색하게 투자되고 이기적으로 붙들어 두고 있는 바로 그 재물은, 얼마 지나지 아니하여 모든 우상들과 함께 두더지와 박쥐에게 던져지게 될 것이다. 영원한 장면들의 실재가 사람의 감각에 열릴 때에는, 돈은 곧 아주 갑자기 그 가치를 잃게 될 것이다.” The True Missionary, 1874년 1월 1일.