The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Panium Savi, asili yake ilikuwa ni vita vya kiroho. Muda mfupi kabla ya sheria ya Jumapili, rais wa nane, ambaye ni wa sita tangu Ronald Reagan wakati wa mwisho mwaka 1989, ambaye pia ndiye rais wa mwisho wa Chama cha Republican, na ambaye ndiye rais tajiri kuliko wote, na ambaye pia huchochea ulimwengu wote wa utandawazi, ataiongoza Uprotestanti ulioasi katika kuishinda dini ya Kigiriki ya Pan, ambayo ndiyo “woke-ism” ya utandawazi. Katika aya za kumi na moja na kumi na mbili, historia inayoanza katika Vita vya Ukraine mwaka 2014 inafikia hitimisho lake katika sheria ya Jumapili katika aya ya kumi na sita. Aya ya kumi na tano ni Vita vya Panium, na Vita vya Panium vinaongoza kwenye vita vya Actium, ambavyo ni Vita vya Tatu vya Dunia.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

“Ukukamala kw’enkiiko enkulu,” okwo kwe tteeka lya Ssande ery’ennyiriri ya kkumi na mukaaga, Obusiraamu obw’akabi ak’okusatu bulumba Amerika, ne busunguwaza amawanga, era ne buleeta okuzikirira kw’eggwanga. Olutalo lw’e Panium lwe lusooka okugoberera okulumba okwo. Ku tteeka lya Ssande, obumu obw’emirundi esatu obw’omusota, ensolo, ne nnabbi ow’obulimba buteekebwawo.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Upapa wowonzwa kwa papacy, kwa kucha tuma mutemo wa Nzambi kudiwa, makaanga etu akadi kwila pamo ne bulongo. Pande bua Buporotesitante buakoloka kubandula diasa diabu kupita pambelu pa mukowa amwena bua kukwata diasa dia bukole bua Loma, pande bua buakoloka kupita pa cilindi bua kukwata miasa ne Bupokolo bwa Mioyo, pande bua, mu bukole bua disangisha edi dia bitatu, ditunga dietu diakakana nsombelu yonso ya Mifundu yadi ya ditunga dia Buporotesitante ne dia lukenji lwa bantu, ne diakulongolola nzila bua kupandulula mashimi ne madimbu a papacy, dîba adi tukadi ne mwoyi wa kumanya ne ntangu yikaladi ifike ya mudimu wa Satana wa kumanya bantu, ne ne nsuka ulu pambelu.” Testimonies, volume 5, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Ku gihe icyo, uruguma rwica rw’ubupapa ruzaba rwakize rwose, kandi ruzategeka mu bushobozi busesuye kugeza ubwo amaherezo ruzagera ku mperuka yarwo, nta wo kurutabara. Ni igihe Roma itsinze inzitizi ya gatatu ari bwo itegeka, nk’uko byagereranyijwe na Roma y’abapagani muri Daniyeli igice cya munani, umurongo wa cyenda, no mu gice cya cumi na rimwe, imirongo ya cumi na gatandatu kugeza ku ya cumi n’icyenda. Igihe Roma y’ubupapa yakuragaho amahembe atatu, yategetse mu bushobozi busesuye imyaka igihumbi na magana abiri na mirongo itandatu, nk’uko na Roma y’abapagani yategetse mu bushobozi busesuye imyaka magana atatu na mirongo itandatu imaze gutsinda Misiri, inzitizi ya gatatu, ku rugamba rwa Akisiyumu mu mwaka wa 31 mbere ya Kristo.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Mu sarufî de, pêveka “ium” li dawiya peyvekê tê zêdekirin da ku navek were çêkirin ku cîhek, rewşek, an komek ji tiştekî nîşan bide. Ew bi gelemperî di avakirina termên teknîkî û zanistî de tê bikaranîn, bi taybetî di kîmya û biyolojiyê de. Mînak: “stadium” cîhekê nîşan dide ji bo pêşbirkên werzîşî an bûyerên din, “aquarium” cîhekê nîşan dide ku tê de organîzmayên avî an nebat tên parastin ji bo pêşandanê, û “gymnasium” cîhekê nîşan dide ji bo werzişê bedewî an rahênanê. Di termînolojiya zanistî de, “ium” gelek caran tê bikaranîn da ku hêmûyek an pêkhateyek kîmyayî nîşan bide, bi taybetî dema ku ew hêmû an pêkhate hatiye veqetandin an keşfkirin. Mînak: “sodium” hêmûyek kîmyayî ye bi sembola Na, “calcium” hêmûyek kîmyayî ye bi sembola Ca.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Uwakat wa kutawala kwa juu sana kwa Roma ya kipagani ulitimizwa katika Vita vya Actium, na Vita vya Panium vilifungua mlango wa vita vinavyowakilishwa na Actium; kwa kuwa “mstari juu ya mstari,” Actium inawakilisha sheria ya Jumapili wakati upapa utakapotawala ulimwengu tena kwa juu sana.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Akitiamu ulikuwa ni vita ya baharini, na Paniamu ulikuwa ni vita ya nchi kavu; hivyo, uhusiano wa vita hivi viwili unawakilisha vita vya ulimwenguni pote vinavyojumuisha nchi kavu na bahari. Akitiamu, vita ya baharini iliyo maarufu zaidi katika historia ya kale, nayo pia inawakilisha vita ya ulimwenguni pote, kwa maana “maji yale uliyoyaona, hapo aketipo yule kahaba, ni jamaa, na makutano, na mataifa, na lugha.” Paniamu inawakilisha vita ya kiroho inayounganishwa na vita ya kisiasa katika sheria ya Jumapili iliyo karibu kuja.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

ئه‌و وشه‌یه‌ی «pan» وه‌ک ناوێك، به‌گوێره‌ی ده‌قه‌که‌ چه‌ند مانایه‌كی جیاواز هه‌یه‌، به‌ڵام له‌ میتۆلۆژیای یۆنانی، Pan خودای شوانان، مه‌ڕوماڵات، میوزیکی گوندی، و بیابان و ده‌روونی سروشته‌. زۆرجار به‌ وێنه‌ی که‌سایه‌تییه‌کی نیوه‌ مرۆڤ، نیوه‌ بزن نیشان ده‌درێت، که‌ به‌ خۆشه‌ویستیی خۆی بۆ میوزیک و سروشت ناسراوه‌.

“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

“မုသာလှည့်ဖြားခြင်း၏ အကြီးမားဆုံး ဒရာမာကြီး၌ အဆုံးသတ်အထွတ်အထိပ်သော လုပ်ရပ်အဖြစ်၊ စာတန်သည် ကိုယ်တိုင် ခရစ်တော်အဖြစ် သဏ္ဍာန်ဆောင်မည်။ အသင်းတော်သည် မိမိ၏မျှော်လင့်ခြင်းများ၏ ပြည့်စုံဆုံးအပြီးသတ်ခြင်းအဖြစ် ကယ်တင်ရှင်၏ ကြွလာတော်မူခြင်းကို ကြာမြင့်စွာကတည်းက မျှော်လင့်ကြည့်ရှုသည်ဟု ဝန်ခံလာခဲ့သည်။ ယခုမူ လှည့်ဖြားသူအကြီးသည် ခရစ်တော် ကြွလာပြီးပြီဟု ထင်ရှားပေါ်လွင်စေမည်။ မြေကြီး၏ အရပ်ဒေသအမျိုးမျိုးတို့၌ စာတန်သည် လူများအလယ်တွင် တောက်ပလွန်းသော အလင်းရောင်ဖြင့် တန်ခိုးဂုဏ်အာနုဘော်ပြည့်စုံသည့် အရှင်တစ်ပါးအဖြစ် မိမိကိုယ်ကို ဖော်ပြမည်ဖြစ်ပြီး၊ ထိုသဏ္ဍာန်သည် ဗျာဒိတ်ကျမ်း၌ ယောဟန်က ပေးထားသော ဘုရားသခင်၏ သားတော်အကြောင်း ဖော်ပြချက်နှင့် ဆင်တူလိမ့်မည်။ ဗျာဒိတ် 1:13–15။” The Great Controversy, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan ni mungu-mchungaji, naye atajifanya kuwa Mchungaji wa kweli. Kuiga kwa Shetani nafsi ya Kristo kutaanza wakati wa sheria ya Jumapili, kwa maana katika “amri” “twaweza” basi “kujua ya kuwa wakati umewadia wa utendaji wa ajabu wa Shetani na ya kuwa mwisho umekaribia”.

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

“Pan” shihe lipa lilawe wa kulamba, wa mbanzi maongo, wa koka nseke, wa kulesha, kufulila, kapena kukotela vyakulya. Nkhondo ya kumalilo yili pa Yerusalemu ya mupasi, phiri lipatulika lyo limikidwa nge cisinyizo, ne phiri lyo cisaka cimbi cakwa Leza, cilye cicili mu Babuloni, cikutila kukwako. Pa nshita iyo, fyalo fyonse fikesa kulwana na Yerusalemu ya mupasi, iyo iishibikwa nge “nkombe” (pan).

The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

Isingalyo lya Lizwi lya Mukama eri Isiraeri, bw’ayogera Mukama, agolola eggulu, n’assaawo omusingi gw’ensi, era akola omwoyo gw’omuntu munda mu ye. Laba, ndifuula Yerusaalemi ekikompe eky’okukankana eri amawanga gonna agakyetoolodde, bwe balibeera mu kuzingiza okulumba Yuda ne Yerusaalemi. Era ku lunaku olwo ndifuula Yerusaalemi ejjinja erizitowa eri amawanga gonna: bonna abalyetikka balitemebwatembwa, newaakubadde nga amawanga gonna ag’ensi gakungaanidde wamu okulirumba. Zekkaliya 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Yerusalemu nayo ni kaludoni, kwa kuwa ndilo chungu ambamo tamthilia hiyo inatendeka. “Kaludoni” ni chungu cha kupikia.

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

Ane alyanijila kwange yati, Mwana wa muntu, ava ni valumendo vevanogona uheni, navapeleka malangiso aupi mu mji uno; ava vanji, Sifikilepi pwipi; tuge nyumba; mji uno ni sufuria, na twenga nyama. Lino, vausavule kinyume chavo, vausavule, we mwana wa muntu. Na Umhepo wa Yehova wanangwilile, ni kunjila yati, Longa; venevi vihanjika Yehova: Mutangile vivo, enu nyumba ya Isalela; pakuti nanguzive vinhu vyosena vyiiza mu mizele yenu, kila chimwe cha vyovyo. Mwajenjezye vavule vavagiwa venu mu mji uno, na mwizalisye misewu yakwe na vavagiwa. Lino venevi vihanjika Ambuje Yehova; Vavagiwa venu vavamwaikile pakachi pave, ava ndiwo nyama, na mji uno ndiwo sufuria; nambo nanguvamwafumizye mu pakachi pave. Mwayogwite lupanga; na nangujaleta lupanga pa enu, vihanjika Ambuje Yehova. Nanguvamwafumya mu pakachi pake, na kumpeleka m’mavoko mwa alendo, ni kuchita maweruzo pakati penu. Muwagwa ni lupanga; nanguwamweruza pa mphaka ya Isalela; ndipo mukamanyile kuti Ine ndine Yehova. Mji uno usakola kukhala sufuria yenu, namwe nkasakhala nyama mu pakachi pake; koma nanguwamweruza pa mphaka ya Isalela; ndipo mukamanyile kuti Ine ndine Yehova; pakuti ngamwenda mu malajilo gangu, nambo ngamuchita maweruzo gangu, koma mwachita mwakukolela miyambo ya amitundu yili monse mwakuzungulira. Ezekieli 11:2–12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Mu Cyongereza, “pan” iyo ikoreshejwe nk’imbanzirizamagambo isobanura “cy’isi yose,” “byose,” cyangwa “hirya no hino.” Urugero, “panorama” bivuga ishusho rusange cyangwa ireba ahantu hagutse mu buryo bwuzuye, “pantheism” bivuga imyizerere y’uko isanzure ari iry’ubumana, kandi “Pan-American” bivuga ikintu kireba ibihugu byose by’Amerika. Bityo rero, “pan” iranga intambara y’isi yose.

“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

“Ṣátánì ń yí ọkàn ènìyàn padà sí àwọn ìbéèrè tí kò ṣe pàtàkì, kí wọ́n má bàa lè fi ìran tí ó ṣe kedere tí ó sì yàtọ̀ gbangba rí àwọn ọ̀ràn tí ó ṣe pàtàkì gidigidi. Ọ̀tá náà ń gbèrò láti dẹkùn fún ayé.

“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

“Okikundi kya Bakkiriza ekituumibwa nti kya Bukristaayo kye kiriba ekisaawe eky’ebikolwa ebinene era ebisalaawo. Abasajja abali mu buyinza baliteekaawo amateeka agafuga omuntu mu nsonga z’omwoyo n’omulamwa gw’endowooza, nga bagoberera ekyokulabirako kya Obwapapa. Babulooni alinywesa amawanga gonna ku mwenge ogw’obusungu bw’obwenzi bwe. Buli ggwanga lirikwatibwamu.” Selected Messages, ekitabo 3, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

Esa “act,” lokola nkombo, elimboli “ekateli to mobeko ya kokomama na lolenge ya mibeko, oyo etiyami na mosala na nzela ya ebongiseli ya kosala mibeko.”

“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

“Ekihugho kyaitu nirirya kirisita eby’emisingo by’obutegeki bwakyo kityo n’okuteekaho itegeko ry’Olusande, Obuporotesitanti omu kikolwa eki buryega emikono n’obwa papa.” Testimonies, volume 5, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Dunia inayojiita ya Kikristo ni jukwaa la matendo makuu, au matukio, na kila taifa (pan) litahusika. Neno “tendo” laweza pia kumaanisha sehemu au kipande cha mchezo wa kuigiza, filamu, au maonyesho mengine, ambacho kwa kawaida hutambulishwa na mkusanyiko fulani wa matukio au matendo. Neno “kutenda” kama kitenzi, humaanisha kufanya tendo maalumu au kujiendesha kwa namna fulani. Laweza pia kumaanisha kujifanya au kutekeleza wajibu wa mhusika, kama katika kuigiza katika mchezo wa kuigiza au filamu.

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Dünya bir tiyatrodur. Onun sakinleri olan oyuncular, son büyük dramda kendi rollerini oynamaya hazırlanmaktadırlar. Tanrı gözden kaybolmuştur. İnsanlığın büyük yığınları arasında, insanlar bencil amaçlarını gerçekleştirmek için birleşmeleri dışında, hiçbir birlik yoktur. Tanrı bakmaktadır. O’nun, isyankâr tebaasıyla ilgili amaçları yerine gelecektir. Dünya, Tanrı’nın bir süre için karışıklık ve düzensizlik unsurlarının hüküm sürmesine izin vermekte olmasına rağmen, insanların ellerine verilmemiştir. Aşağıdan gelen bir güç, dramın son büyük sahnelerini meydana getirmek için çalışmaktadır,—Şeytan Mesih olarak gelmekte ve gizli cemiyetlerde kendilerini birbirine bağlayanlar arasında, haksızlığın bütün aldatıcılığıyla faaliyette bulunmaktadır. İttifak kurma tutkusuna teslim olanlar, düşmanın planlarını gerçekleştirmektedirler. Sebebi sonuç izleyecektir.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

“Uasi umekaribia karibu kufika kikomo chake. Machafuko yameujaza ulimwengu, na hofu kuu inakaribia kuwajia wanadamu. Mwisho uko karibu sana. Sisi tuijuao kweli yapasa tujiandae kwa ajili ya yale yatakayoupata ulimwengu upesi kama mshangao wa kutisha.” Review and Herald, September 10, 1903.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Panium na Actium vyawakilisha Vita ya Tatu ya Ulimwengu. Katika vita hiyo kutakuwapo madhihirisho ya kimbinguni yasiyo ya kawaida, kama yanavyowakilishwa na mungu-mbuzi wa Kigiriki aitwaye Pan. Vita hiyo itahusishwa na utekelezwaji wa sheria ya Jumapili kama “tendo.” Nayo vita hiyo inatambulishwa kuwa “mandhari za mwisho katika tamthilia kuu,” kwa maana si tendo la kisheria tu la kutekeleza sheria ya Jumapili, bali pia ni kilele cha tamthilia ya injili katika saa za kufunga za muda wa rehema kwa wanadamu. Kabla ya vita ambamo Panium na Actium huungana kwa namna ya kinabii, katika mstari wa kumi na sita wa Danieli sura ya kumi na moja, jeshi la Mungu la siku za mwisho litakuwa tayari limeinuliwa, na bendera yao, ambayo ni alama ya jeshi, hapo ndipo itakapoinuliwa juu. Maana ya msingi ya “alama ya jeshi” ni bendera ya jeshi.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Act na Pan ni Actium na Panium, kandi Muvuzi wa Ndimi w’Igitangaza yayoboye imiterere y’ahantu, amazina, n’amateka y’intambara zombi, kuko ari yo mateka abanziriza ako kanya itegeko ryo ku Cyumweru rigiye kuza vuba. Intambara ya Panium yabaye mu mwaka wa 200 Mbere ya Kristo, kandi umurongo wa cumi na gatandatu werekana Roma yigarurira Yerusalemu mu mwaka wa 63 Mbere ya Kristo.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Kuukya ebyaffe ebiri mu nnaku ez’enkomerero ebikiikiriddwa ekiseera okuva mu mwaka 200 BC okutuuka mu 63 BC, okukolebwa kw’ekifaananyi ky’ensolo mu United States kulituukirizibwa, nga bwe kikiikiriddwa ebyafaayo eby’omu 161 BC okutuuka mu 158 BC. Nga ekiseera ky’entambula ezisembayo ez’okuyimirizaawo ekifaananyi ky’ensolo mu United States tekinnatuuka, wajja kubaawo ekintu ekikiikiriddwa okujeema kw’e Modein mu 167 BC. Okujeema okwo kulagibwa ng’ekifaananyi ky’okujeemera eddiini ya Buyonaani eyawalirizibwa, era okujeema okwo kulireeta akabonero k’ekkubo akakiikiriddwa okuddamu okuwaayo yeekaalu mu 164 BC.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

164 BC ikumikino kya Yudaya kubera igitangaza cy’uko amavuta yera angana n’ay’umunsi umwe yamaze iminsi umunani. Bityo 164 BC, ibanziriza 161 BC, iranga igitangaza cya satani cyakorewe ubwoko bw’Imana bwagomeye. Icyo gitangaza kigereranywa n’umunsi umwe ubyara iminsi umunani, kandi amavuta y’uwo munsi wa mbere ni yo yagaburiye iyo minsi umunani yose. Icyo gitangaza cyazanywe ku gice kimwe cyari icyo muri birindwi, kandi iki kimenyetso cy’igihe gishyizwe muri ayo mateka nyir’izina aho ubwiru bw’uwa munani ukomoka muri birindwi burimo gusohozwa ku ihembe rya Repubulikani ryagomeye no ku ihembe ry’Abaporotesitanti ryagomeye.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Ukuvumbuka kwa miujiza ya kishetani mbele ya sheria ya Jumapili inayokaribia kuja kunahusianishwa na mungu wa Kigiriki Pan. Wakati Vita vya Panium vitakapopiganwa na kushindwa kwa niaba ya Trump na Uprotestanti ulioasi, “sanduku la Pandora” litakuwa limefunguliwa, wala hakutakuwa na njia ya kutatua matatizo ambayo hapo ndipo yataachiliwa juu ya wanadamu; kwa maana, “hofu kuu inakaribia kuwapata wanadamu. Mwisho uko karibu sana. Sisi tunaoijua kweli tunapaswa kujiandaa kwa ajili ya yale yatakayoupata ulimwengu upesi kama mshangao wenye kuzidi nguvu.”

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

ꞌElfu mia na haneli na nne ni wale ambao wametiwa muhuri kwa nguvu itakasayo ya Neno la Mungu, lililotolewa kupitia kufunuliwa kwa Ufunuo wa Yesu Kristo. Ufunuo huo unajumuisha mistari kadhaa maalum ya kweli, nao hutoa mafundisho yaliyotakaswa kuhusu Yesu ni nani. Akiwa Neno la Mungu, Yeye ndiye Mtaalamu wa Ajabu wa Lugha ambaye amedhibiti lugha zote za wanadamu, kwa kuwa kwa uweza Wake alileta lugha mbalimbali aliponyesha mvua ya machafuko katika mnara wa Babeli. Yeye ndiye Mhesabu wa Ajabu ambaye ameficha siri kwa namba zilizowekwa katika Neno Lake, na ndani ya uumbaji Wake wote. Yeye ndiye mtawala wa historia, kwa maana historia ni “His”-story. Aliumba dunia, naye akadhibiti umbo la kijiografia la sayari ya dunia baada ya Gharika, na kwa hiyo jiografia mbalimbali za kinabii zinazounda “kweli” zipatikanazo katika Neno Lake. Wale mia moja arobaini na nne elfu wanawakilisha, miongoni mwa mambo mengine, wale wanaodhihirisha imani ya kwamba Yeye aliumba vitu vyote.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

Mu ntangiriro hariho Ijambo, kandi Ijambo yari kumwe n’Imana, kandi Ijambo yari Imana. Uwo yari mu ntangiriro ari kumwe n’Imana. Ibintu byose byaremwe na we; kandi nta kintu na kimwe cyaremwe kitaremwe na we. Yohana 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

Agakuru ka Pandora’s box ni umugani wo mu migani ya kera y’Abagiriki. Kiganjemo, kavugwa mu gitabo “Works and Days” cyanditswe n’umusizi w’Umugiriki Hesiod, no mu zindi nyandiko zitandukanye za kera. Biragaragara ko ari ugusubiramo mu yandi magambo ibyabaye kuri Eva mu Murima wa Edeni. Izina “Pandora” rikomoka mu migani ya kera y’Abagiriki. Rikomoka ku magambo y’Ikigiriki “pan” asobanura “byose,” na “dora” asobanura “impano.” Pandora bisobanura “uwahawe impano zose.” Eva ni ikimenyetso cy’itorero, kandi impano zose ziboneka mu itorero ry’Imana.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Mu ngijila ya ba-Greki, Pandora wali mukaintu wa ntanshi wa buntu bwa fwa wakalengwa ku milungu. Bilondakana ne ngijila eyi, walengelwe ne Hephaestus ku lulombelo lwa Zeus, mfumu wa milungu, nga cibeela ca pulani ya kupana bantu dipusho. Cila umo wa milungu wapene Pandora bupe, kupatikilamo bulenga, bumvwano bwiza, mano, ne butemwe bwa kukwata myoyi ya bantu. Zeus wampana nongo (mu mabuukisho a paanyuma, byaishile kuba kaabokoshi) kandi wamulekelela amulandu wa kuti atakileku kuyiigulula mu mibele yonse. Eva walongolwelwe kuti wakali mwa kulya ku miti yonse, lelo kutali ku “muti uli pakati ka Nganda ya Edene.”

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

ꯄꯥꯟꯗꯣꯔꯥꯗꯨ ꯈꯨꯖꯦꯛ ꯇꯧꯔꯤꯕꯥ ꯑꯣꯏꯅ ꯃꯇꯤꯛꯆꯥꯕ ꯈꯟꯅꯕꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ, ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡꯗ ꯃꯥꯏꯀꯩ ꯑꯃꯨꯛꯇ ꯆꯠꯂꯛꯄꯥ ꯑꯣꯏꯔꯦ ꯑꯃꯁꯨꯡ ꯆꯥꯀꯨ ꯍꯥꯡꯂꯕꯥꯗꯨ ꯍꯥꯡꯈꯤꯕꯦ꯫ ꯃꯁꯤ ꯍꯥꯡꯂꯛꯄ ꯃꯇꯨꯡꯗ, ꯃꯃꯥꯡꯗ ꯆꯥꯀꯨ ꯑꯗꯨꯒꯤ ꯃꯅꯨꯡꯗ ꯊꯃꯈꯤꯕꯥ ꯑꯄꯥꯝꯕ, ꯅꯨꯡꯉꯥꯏꯇꯕ, ꯑꯃꯁꯨꯡ ꯂꯩꯔꯥꯡꯁꯤꯡ ꯄꯨꯝꯅꯃꯛ ꯃꯥꯂꯦꯝꯗ ꯊꯥꯗꯣꯛꯂꯛꯈꯤ, ꯃꯤꯑꯣꯏꯕ ꯃꯤꯌꯥꯝꯒꯤ ꯃꯔꯨꯡꯗ ꯑꯣꯏꯕ ꯑꯦꯅꯥ ꯑꯃꯁꯨꯡ ꯑꯁꯥꯏꯕ ꯄꯥꯡꯊꯣꯛꯈꯤ꯫ ꯑꯩꯇꯧꯅ, ꯆꯥꯀꯨ ꯑꯗꯨꯒꯤ ꯃꯅꯨꯡꯗ ꯑꯃ ꯈꯔ ꯂꯩꯔꯦ: ꯑꯥꯁꯥ꯫ ꯄꯨꯔꯥꯀꯄ ꯋꯥꯔꯣꯜ ꯑꯁꯤꯒꯤ ꯈꯔ ꯈꯔꯗ, ꯄꯥꯟꯗꯣꯔꯥꯅ ꯆꯥꯀꯨ ꯑꯗꯨ ꯉꯝꯍꯟꯅ ꯑꯃꯨꯛꯇ ꯂꯣꯏꯁꯤꯟꯈꯤ, ꯃꯁꯤꯅ ꯑꯥꯁꯥꯗꯨ ꯃꯥꯄꯥꯟꯗ ꯊꯥꯗꯣꯛꯄ ꯊꯤꯡꯈꯤ; ꯑꯇꯣꯄꯄ ꯈꯔꯗꯨ, ꯑꯥꯁꯥꯁꯨ ꯃꯥꯄꯥꯟꯗ ꯄꯣꯛꯈꯤ, ꯑꯗꯨꯅ ꯑꯄꯥꯝꯕ ꯑꯃꯗꯒꯤ ꯃꯥꯏꯗꯥꯡ ꯇꯧꯔꯤꯕ ꯃꯇꯝꯗ ꯃꯤꯌꯥꯝꯗ ꯑꯃꯨꯛ ꯑꯣꯄꯇꯤꯃꯤꯖꯝ ꯑꯃꯁꯨꯡ ꯈꯪꯍꯜ ꯊꯤꯔꯝꯕꯒꯤ ꯃꯥꯡꯍꯟ ꯑꯃ ꯄꯤꯈꯤ꯫

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Պանիումի ճակատամարտը միանում է Ակտիումի ճակատամարտին շուտով եկող կիրակնօրյա օրենքի ժամանակ, և այդ շուտով եկող կիրակնօրյա օրենքը նախապատկերված էր Եդեմի պարտեզի փորձությամբ։ Պարտեզում փորձությունը պարզապես Ադամի և Եվայի համար էր, սակայն վերջին օրերում այդ փորձությունը պետք է առերեսվեր ամբողջ աշխարհի ողջ մարդկությանը։ Պարտեզում Աստծո Խոսքին հավատալու կամ չհավատալու առաջին փորձությունը նախապատկերում է կիրակնօրյա օրենքի վերջին փորձությունը։ Եվան ձախողեց այդ առաջին փորձությունը և մարդկության վրա բացեց վշտի հեղեղների դռները, ինչպես ներկայացված է Պանդորայի առասպելում։

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Ngaa owokulwana kwa Panium bwe kugattibwa ku Kwokulwana kwa Actium, ekigezo ekikiikirirwa mu Lusuku lwa Edeni kiribikkulirwa abantu bonna. Essuubi eryo ensi lwe eriba eweereddwa mu biro ebyo, kye kabonero akawanikiddwa eri ensi yonna (panorama) okulaba.

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Bingeh bie kha le ram miphungte le lei chung a chengte zawng zawng, tlangte chungah hriam puan a kaih chuan en rawh u; tin, tawtawrawt a tum chuan ngai rawh u. Isaia 18:3.

We will continue this study in the next article.

Tukueendelea na uchunguzi huu katika makala inayofuata.

“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Jahan ni teatro; bāigebɔ, ye emi ineti, nyaba tei te ke āra tandi ni paat ku puosikaan ni gbongbaani ni kaŋ. Ninsaalibɔ babaa gbongbaana so, kɔŋ yela yɔlɔ ni bɛɛri, ka kɔŋ ka ninsaalibɔ wuligi taaba yela ba niŋtaŋa ni ba pɔsitaŋa ni yɛlɛ. Wina’am gosi. O ya’asa ni o nintanibɔ ban kpiɛri o yela, la ka o pɔsitaŋa paae. Ka ba pu tigi jahan nɛ ninsaalibɔ nu’ugni, hali la Wina’am basi ka yelmalisi ni yɛl-kpɛlim bear sway yuunsa bie. Pāŋa yinni yinni nɛ tɛŋa tɛbisi puon na tumi n yela ka puosikaan ni gbongbaani ni kaŋ la yele paa,—Satan na keŋ yiis la ne Kristo, ka tum ne dɔɔgɔ ni baŋda yel-sɔnsɔŋa puon fɔɔr, ne ban yaa piisi ba mensi taaba ninsɔŋ ni sugri yuunni-sɔŋa puon. Ban yaa basi ka wulma ni taaba-wuligu la soogi ba, ba tumi n paae nɛ zaan’ana la pɔsitaŋa. Yel la niŋ ta, ka o tuuma la pɛlgi o yela.”

“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

“Namayarî ev peyam bi hêzeke mezintir ji niha re sepandî nebû. Cîhan roj bi roj zêdetir daxwazên Xwedê biçûk dike û wan bi tune dihêle. Mirov di serkeftina xwe ya tawanê de cesur bûne. Şeraretiya niştecihên cîhanê hema pîvana gunehên wan tijî kiriye. Ev erd hema gihîştiye wê rewşê ku Xwedê ê destûrê bide wêraner ku li ser wê iradeya xwe bi cih bîne. Danîna qanûnên mirovan li şûna qanûna Xwedê, û bilindkirina Rojê Yekşemê bi tenê bi desthilata mirovî li şûna Şemîya Kitêb-Pîroz, çalakiya dawî ye di wê dramayê de. Gava ku ev guhertin bibe gerdûnî, Xwedê ê xwe eşkere bike. Ew ê di mezinahiya xwe de rabê ku bi tirsnakî erd bihejîne. Ew ê ji cihê xwe derkeve ku niştecihên cîhanê ji bo tawanên wan ceza bike; û erd ê xwîna xwe eşkere bike, û êdî qet kuştîyên xwe venepoje.”

“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“Em li ser eteba qeyrana serdeman de radiwestin. Di pey hev de, bi lez, dadweriyên Xwedê wê yek li dû yekê werin—agir, û lehî, û erdhej, bi şer û xwînrijandinê re. Divê em di vê demê de ji bûyerên mezin û biryardar re ne ecêb bimînin; çimkî ferişteya dilovaniyê nikare gelek dirêjtir bimîne da ku bê-tobeyan biparêze.

“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

“ئەو قەیرانە بە هێواشی دێتە سەرمان. خۆر لە ئاسماندا دەدرەوشێتەوە، بەسەر بازنەی ئاسایی خۆیدا تێدەپەڕێت، و ئاسمانەکان هێشتا شکۆی خودا ڕادەگەیەنن. خەڵک هێشتا دەخۆن و دەخۆنەوە، دەچێنن و بنیاد دەنێن، هاوسەرگیری دەکەن و بە هاوسەرگیری دەدرێن. بازرگانان هێشتا دەکڕن و دەفرۆشن. خەڵک هێشتا یەکدی پاڵەپەستو دەکەن، بۆ بەدەستهێنانی بەرزترین شوێن ململانێ دەکەن. دڵخوازانی چێژ هێشتا بە کۆمەڵەوە بەرەو شانۆکان، یارییەکانی ئەسپ‌ڕاکێشان، و ماڵەکانی قومار هەڵدێن. گەورەترین هەستبزووتن باڵادەستە، بەڵام کاتی تاقیکردنەوە بە خێرایی لە کۆتایی نزیك دەبێتەوە، و هەر دۆسیەیەک خەریکە بۆ هەتاهەتایی بڕیاری لێ بدرێت. شەیتان دەبینێت کە کاتی ئەو کورتە. هەموو ئامرازەکانی خۆی خستووەتە کار، تاکو خەڵک فریو بدرێن، گومڕا بکرێن، سەرقاڵ بکرێن، و سەرگەرمانە بمێنن، هەتا ئەو ڕۆژەی کاتی تاقیکردنەوە کۆتایی پێبێت، و دەرگای بەزەیی بۆ هەمیشە دابخرێت.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

“Ubucumuzi bwenda hafi kugera ku rugero rwabwo ntarengwa. Akajagari kuzuye isi, kandi vuba ubwoba bukomeye bugiye kuza ku bantu. Iherezo riri hafi cyane. Twebwe tuzi ukuri dukwiriye kuba twitegura ibigiye vuba kugwira isi bitunguranye cyane nk’ikintu kirengeje urugero mu gutungura.”

“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

“Muno ntango ya mabe oyo bozangi-bosembo ezali koyangela, tokoki koyeba ete mpasi monene ya nsuka ekómi pene. Tango botomboki na mibeko ya Nzambe ekómi pene na kozala ya mokili mobimba, tango bato na Ye bazali konyokolama mpe komonisa mpasi na maboko ya baninga na bango bato, Nkolo akokɔta na kati.”

“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

“Tuli bahar bɔmbɔ va mambu manene ne ma kenda kuzingama. Mambu ma busakudi ma ke kokisama. Lisolo lya ngitukulu, lya mambu mafuluka ne ma mfunu, lya ke sonamaka mu mikanda mya zulu. Bima byonso mu nza eto bi kele mu kuninganaka. Kele ne bitumba, ne nsangu za bitumba. Biyinsi bi kele na nkanda, ne ntangu ya bafwa me kuma, mu diambu dia nde basambisama. Mambu ma ke sobaka sambu na kunata kilumbu kia Nzambi, yina ke sepedisa mingi kuiza kia yo. Kifwani kaka ntangu fioti, banga nde, yina me bikala. Kansi ata bubu yayi yinsi me telemina yinsi, ne kimfumu telemina kimfumu, ve kele ntete mvita ya kimvuka ya nene. Tii sik’oyo mipepe minei mi kele ya kangama tii kuna bisadi bia Nzambi basimbama kidimbu mu bilongi biabo. Na manima, ngolo za ntoto ta tungisa mampinga mazo sambu na mvita ya nsuka ya nene.” Christian Service, 50, 51.