It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
Kwabambikwe pa bunyina bwa ba kaaba banji ukuti mu ntembwe ne mu busokololo, Roma lyonse ilabwela pa buwalo bwa cinekele, kabili ni wa mu cinekele umo. Icishibilo ca busokololo ici cakwata umubembu wa bushebo ni cimo pa fyo Intambwe ya mu mukowa wa Yuda isokolola ilyo inshita ya nkumbu tailapwa. Kristu tatala ukucinja, kabili mu Mipela ya Ntanshi ne Mikhulu iya mu mateka ya baMillerite, Aasokolwele icine ico cipeela ubulondoloshi ku cinsinsumino ca kupelwa.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Hilweşîna Pêşîn di dîroka Milleriyan de piştî ku çêbû, Wî destê xwe ji xeletiyekê rakir ku di hin hejmarên ku li ser nexşeya 1843-an de hatibûn nîşandan de hebû. Ew xeletî têgihiştina profetîk temsîl dikir ku bû sedema Hilweşînê. Milleriyan di dawiyê de ber bi rêzek têgihiştinan ve hatin rêber kirin, ku dîroka destpêkê ya du hezar û sê sed rojan bi awayekî muhkem saz kir. Bi xala destpêkê ya muhkem, ku bi bingehînî li ser dîroka xaçê ava bû, ew hingê heman delîlên profetîk dîtin ku wan ji bo diyarkirina 1843-an bi kar dianîn, di rastiyê de ne tenê 1844-an, lê herwiha roja bi xwe ya 22-ê Cotmeha 1844-an jî diyarkiribû.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Piştî Bêhêvîtiya duyemîn û mezin, Xudan careke din rastiyek eşkere kir ku hemû girêdanên pêxemberî yên ku ji ragihandina wan a şaş a ku 22ê Cotmeha 1844‑an Hatina Duyemîn a Mesîh bû, çêbûbûn, bersiv da. Xudan mijara Perestgehê û rastiyên wê yên girêdayî vekir, û Bêhêvîtiya Mezin hat şirovekirin.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“ဣကပၤဂ်ုၢ်အဆၢဒိၣ်တဖၣ်အသိး, ပဝဲသ့ၣ်တဖၣ်ကဘၣ်မ့ၢ် ဝံအကလုၢ်ကထါအတၢ်စံးပာ်တဖၣ်အကၠိသရၣ်တဖၣ်လၢ အသူၣ်ဆူၣ်သးဆူၣ်ဒီး တၢ်အဲၣ်တၢ်ကွၢ်ကွဲၤအပူၤ; ပဝဲသ့ၣ်တဖၣ်တကြၢးမုာ်ဘှံးဝဲတုၤလၢ ပကဲထီၣ်ပှၤလၢ အနၢ်ပၢၢ်ပၢၢ်ဘၣ်ဃးဒီး တၢ်လုၢ်ဟံၣ်အဂ့ၢ်အကျိၤတစုာ်စုာ်, လၢအဘၣ်တၢ်ဒုးနဲၣ်ဖျါထီၣ်အီၤလၢ ဒၤနံးယ့လးဒီး ယိၤဟၣ်အတၢ်ထံၣ်လီၤဖးတဖၣ်အပူၤန့ၣ်လီၤ. တၢ်ဂ့ၢ်တၢ်ကျိၤအံၤ ဟ့ၣ်လီၤတၢ်ကပီၤဖးဒိၣ်လၢ ပတၢ်အိၣ်သးဒီး ပတၢ်မၤလၢအဆၢကတီၢ်ခဲအံၤအဖီခိၣ်, ဒီးဟ့ၣ်လီၤပှၤ တၢ်အုၣ်သးလၢ အဖျါရှင်းဝဲဒၣ်လၢ ကစၢ်ယွၤဆှၢပှၤလၢ ပတၢ်လဲၤခီဖျိပူၤကွံာ်အပူၤန့ၣ်လီၤ. အဝဲဒုးနၢ်ပၢၢ်ပတၢ်မုၢ်လၢ်ဟးဂီၤလၢ 1844 နံၣ်အပူၤ, ဒုးနဲၣ်ဖျါဝဲလၢ တၢ်လုၢ်ဟံၣ်လၢ ကဘၣ်တၢ်မၤကဆှီအီၤန့ၣ် တမ့ၢ်ဟီၣ်ခိၣ်ဘၣ်, ဒ်ပဆိကမိၣ်အသိးဘၣ်, မ့မ့ၢ်လၢ ခရံာ်နုာ်လီၤဝဲလၢ မူခိၣ်တၢ်လုၢ်ဟံၣ်အတၢ်လီၢ်စီဆှံကတၢၢ်ခန်းအပူၤလၢအဆၢကတီၢ်န့ၣ်, ဒီးဖဲန့ၣ်အဝဲမၤဝဲ အတၢ်လုၢ်ထီၣ်အသးမုၢ်အတၢ်မၤ အကတၢၢ်တကတီၢ်, ဒ်ကလူးအကလုၢ်လၢ အစံးဘၣ်ဝံဒၤနံးယ့လး, ‘ပှဲၤထီၣ်ဝဲခံကထိသၢကယၤသီ; ဝံၤဒီး တၢ်လုၢ်ဟံၣ်ကဘၣ်တၢ်မၤကဆှီအီၤလီၤ,’ အသိးန့ၣ်လီၤ.”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Yetwkwihiganitwa mu butumwa bw’abamarayika ba mbere, aba kabiri, n’aba gatatu kwari ukw’ukuri. Ibimenyetso bikuru by’inzira twarenze ntibinyeganyezwa. Naho ingabo z’i kuzimu zagerageza kubikura ku musingi wabyo, kandi zikanezererwa mu gitekerezo cy’uko zabigezeho, nyamara ntizibigeraho. Izi nkingi z’ukuri zihagaze zishikamye nk’imisozi y’iteka ryose, zitanyeganyezwa n’imihati yose y’abantu ihujwe n’iya Satani n’ingabo ze. Dushobora kwiga byinshi, kandi dukwiriye guhora dushakashaka mu Byanditswe kugira ngo turebe ko ibyo bintu ari ko biri. Ubu ubwoko bw’Imana bukwiriye guhanga amaso ahera ho mu ijuru, aho umurimo wa nyuma wo gutambiriza w’Umutambyi Mukuru wacu ukomeye mu murimo w’urubanza uri gukomeza,—aho ari kwingingira ubwoko bwe.” Review and Herald, 27 Ugushyingo 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
Kuŵira kwaŵikapo ŵasambiri pa nyifwa ya pa mphinjika kukafuma pa kupulikiska mwambura kunyoroka kwa ufumu uwo Khristu wakenera kukhazikiska pa mphinjika. Uteŵeti wa Yohane Mubapatizi ndiposo wa mpositole Paulosi ukaŵikamo ntchito ya kumanyiska kuti nyengo ya Israyeli wa nadi na malo ghakupatulika gha pa charu gha nadi yikasinthira ku Israyeli wauzimu na malo ghakupatulika gha kuchanya ghauzimu. Nkhalamu ya fuko la Yuda nyengo zose yikulongosora kuŵira kwaŵikapo uku ku “ŵavinjeru.” Kulongosora kwa mwambi wa uchimi wakuti Roma ni “wa nambara eyiti, kweni wali mwa ŵankhondi na ŵaŵiri”, nchigaŵa cha ntchito iyo Nkhalamu ya Yuda yikuchita pakulongosora kuŵira kwaŵikapo kwa Julayi 18, 2020.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Millerite'ê Romê wekî padîşahiya çaremîn a pêxemberiya Kitêba Pîroz didîtin, û cûdahiya di nav paganîzmê û papalîzmê de jî didîtin, lê nikarîbûn Romaya papal wekî padîşahiya pêncemîn a pêxemberiya Kitêba Pîroz bibînin. Demeke kurt piştî 1844-an, pêşengan dît ku Dewletên Yekbûyî padîşahiya din a pêxemberiya Kitêba Pîroz bû.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
ئەو ناسینە لەسەر نەخشەی پێشەنگانی ساڵی 1850 نیشان دراوە، بەڵام تواناى ئەوان بۆ ناسینی وێنەی تەواوی پاشایەتییەکانی پێشبینیی کتێبی پیرۆز، وەک لە بەشی حەڤدەی ئاشکراکردندا نیشان دراوە، لە سنووری تێگەیشتنیان دەرەوە بوو، چونکە دوای ڕەتکردنەوەی «حەوت کات» لە ساڵی 1863 دەستیان کرد بە گەڕان لە بیابانی لائودیکیا.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
“Historia ya Israeli ya kale ni kielelezo cha kushangaza cha uzoefu wa zamani wa mwili wa Waadventista. Mungu aliwaongoza watu Wake katika vuguvugu la ujio, kama vile alivyowaongoza wana wa Israeli kutoka Misri. Katika kukatishwa tamaa kukuu, imani yao ilijaribiwa kama ilivyokuwa ya Waebrania kwenye Bahari ya Shamu. Kama wangaliendelea kulitumainia mkono wa uongozi uliokuwa pamoja nao katika uzoefu wao wa zamani, wangeuona wokovu wa Mungu. Kama wote waliokuwa wamefanya kazi kwa umoja katika utendaji huo mwaka 1844 wangepokea ujumbe wa malaika wa tatu na kuutangaza katika nguvu za Roho Mtakatifu, Bwana angefanya kazi kwa uwezo mkuu pamoja na juhudi zao. Gharika ya nuru ingalimwangaziwa ulimwengu. Miaka mingi iliyopita wakazi wa dunia wangekuwa wameonywa, kazi ya kufunga ingekuwa imekamilika, naye Kristo angekuja kwa ajili ya ukombozi wa watu Wake.
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Ka ngaikai ta te Atua kia kaaereere a Iharaira i te koraha e a ngauru mataiti; ko Tana ano i manako ra, kia arataki tika Ia ia ratou ki te enua ko Kanaana e kia akatinamou Ia ia ratou ki reira, ei iti tangata tapu, e te rekareka. Inara, ‘kare ratou i rauka i te tomo atu no te akarongo kore.’ Ebera 3:19. No to ratou akaruke anga i te Atua e to ratou takake anga, i mate ei ratou i te medebara, e kua akatuia mai etai ke kia tomo ki roto i te Enua i Taputouia. Mei te reira katoa rai, kare i te anoano o te Atua kia roa tikai te akareruia anga o te aere anga mai o te Mesia e kia noo rai Tona iti tangata i teianei ao o te ara e te taitaia no te manganui o te au mataiti. Inara, na te akarongo kore i akataka ke ia ratou mei te Atua atu. Mei ta ratou i kopae i te rave i te angaanga ta te Atua i tuku mai na ratou, kua akatuia mai etai ke kia akakite i te karere. No te aroa takinga-meitaki ki te ao nei, kua akaroa a Iesu i Tona aere anga mai, kia rauka i te aronga rave ara i te tuatau no te akarongo i te akamatakiteanga e kia kite i roto Iaia i tetai piringa-paruru i mua ake ka riringiia mai ei te riri o te Atua.” The Great Controversy, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
जेम्स र एलन ह्वाइट दुवैले १८५६ मा उक्त आन्दोलन लाओदिकियाको आन्दोलनमा रूपान्तरित भइसकेको थियो भनी पहिचान गरे, र अघिल्लो अंशमा उनी यसरी पहिचान गर्छिन् कि “यदि १८४४ मा कार्यमा एकतापूर्वक परिश्रम गरेका सबैले तेस्रो स्वर्गदूतको सन्देश ग्रहण गरी पवित्र आत्माको शक्तिमा त्यसलाई घोषणा गरेका भए, प्रभुले तिनका प्रयासहरूसँग सामर्थ्यपूर्वक कार्य गर्नुहुनेथियो।” त्यसपछि उनी भन्छिन्, “यही प्रकारले,” प्राचीन इस्राएलले प्रकट गरेको “पतन र धर्मत्याग” का कारण प्राचीन इस्राएल “मरुभूमिमा नष्ट भयो।” उक्त अंशले यो पहिचान गरिरहेको छ कि लाओदिकियाली एडभेन्टवादले त्यस समयावधिमा उजाडस्थानमा भौँतारिन आरम्भ गर्यो, जब मध्यरात्रिको पुकारको सन्देश घोषणा गरेका मानिसहरू अझै जीवित थिए।
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Leero, abanyatewologiya (abigiise) booleka enkozesa ez’enjawulo eza Okubikkulirwa essuula kkumi na musanvu, eziwa mu nkola ya futurism eyatondebwawo Abajjesuwiti, oba mu mpisa ezonoonese ez’eby’eddiini ez’Obupolotesitanti obwava ku bukkiriza obwava ku mazima. Obubonero obuli mu Okubikkulirwa kkumi na musanvu bwangu nnyo. Twamaze okuzuula obubonero obwetaagisa, kale tunaakomawo eri obwakabaka obukiikirirwa eyo ne tubutegeeranya n’obwakabaka obuli mu Danyeri essuula bbiri, kubanga bulijjo Yesu alaga enkomerero y’ekintu ng’akozesa entandikwa y’ekintu.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Û hefte padşah hene: pênc ketine, yek heye, û yê din hîn nehatiye; û gava ew were, divê demeke kurt bimîne. Û ew heywanê ku hebû, û niha tune ye, ew jî heştemîn e, û ji wan hefteyan e, û diçe winda-bûnê. Û ew deh qirnên ku te dîtin deh padşah in, yên ku hîn padşahiyek wernegirtine; lê saetekê bi heywan re wek padşah desthilat werdigirin. Eyandina Yûhenna 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
Mu mstari wa tatu, Yohana alichukuliwa kiroho hadi mwaka 1798. Akiwa katika mahali hapo pa kutazamia katika historia, aliambiwa kwamba kulikuwapo falme tano ambazo tayari zilikuwa zimeanguka. Falme hizo zilikuwa Babeli, Umedi na Uajemi, Ugiriki, Rumi ya kipagani, na Rumi ya upapa. William Miller hakuweza kufumbua kifungu hiki katika sura ya kumi na saba, kwa maana hakuweza kutambua kwamba Rumi ya upapa ilikuwa ufalme tofauti na Rumi ya kipagani. Hata hivyo, mfuatano huo unashughulikiwa katika sura ya kumi na mbili na ya kumi na tatu za Ufunuo, kwa kuwa yule joka katika sura ya kumi na mbili aliwakilisha Rumi ya kipagani, yule mnyama aliyetoka baharini katika sura ya kumi na tatu alikuwa ni upapa, na mnyama wa nchi ni Marekani. Dada White anawatambua wanyama hawa watatu wote kama joka, mnyama, na nabii wa uongo. Katika kutoa ushuhuda wake anatambua mfuatano wa falme hizo, na mfuatano huo unakubaliana na matumizi tunayofanya ya Ufunuo kumi na saba.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
“Agara mu bimenyetso vy’umusato munini w’umutuku, igikoko gisa n’ingwe, n’ikindi gikoko gifise amahembe asa n’ay’umwagazi w’intama, intwaro zo mw’isi zari kuzokwibanda cane ku guhonyanga ivyagezwe vy’Imana no guhama abantu bayo, zarerekaniwe Yohana. Iyo ntambara irabandanya gushika kw’iherezo ry’igihe. Abantu b’Imana, bagereranywa n’umugore mweranda hamwe n’abana biwe, barerekanywe ko bari bake cane. Mu misi ya nyuma hasigaye gusa abasigazwa. Abo ni bo Yohana avugako ari ‘abitondera amategeko y’Imana kandi bafite intahe ya Yesu Kristo.’”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
“부도교를 통하여, 그리고 그 다음에는 교황권을 통하여, 사탄은 하나님의 신실한 증인들을 땅에서 지워 버리려는 목적으로 여러 세기 동안 그의 권세를 행사하였다. 이교도들과 교황주의자들은 동일한 용의 정신에 의해 움직였다. 그들의 차이는 오직, 하나님을 섬기는 체하는 교황권이 더욱 위험하고 잔혹한 원수였다는 데 있을 뿐이다. 로마주의의 작용을 통하여 사탄은 세상을 사로잡았다. 하나님을 믿노라 공언하는 교회는 이 미혹의 대열 속으로 휩쓸려 들어갔고, 하나님의 백성은 천 년이 넘는 세월 동안 용의 분노 아래 고난을 당하였다. 그리고 교황권이 그 힘을 빼앗기고 박해를 중지하지 않을 수 없게 되었을 때, 요한은 용의 음성을 메아리치고 동일한 잔혹하고 신성모독적인 일을 계속 수행하기 위하여 올라오는 한 새로운 세력을 보았다. 하나님의 교회와 율법을 대적하여 전쟁을 벌일 마지막 이 세력은 어린양 같은 뿔을 가진 한 짐승으로 상징되었다.”
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Goero ja unyiku kusongorwa kw’olupapula rw’obunnabbi kulaga empinduka mu kifaananyi kino eky’emirembe. Enyamaiswa erina amahembe agafaanana ng’ag’omwana gw’endiga eyogera n’eddoboozi ly’ogusota, era ‘ekozesa obuyinza bwonna obw’ennyamaiswa ey’olubereberye mu maaso gaayo.’ Obunnabbi bulangirira nti erigamba eri abo abali ku nsi bakole ekifaananyi eky’ennyamaiswa, era nti “ewaliriza bonna, abato n’abakulu, abagagga n’abaavu, ab’eddembe n’abaddu, okuweebwa akabonero ku mukono gwabwe ogwa ddyo, oba ku byenyi byabwe; era waleme kubangawo muntu ayinza kugula oba okutunda, wabula oyo alina akabonero, oba erinnya ly’ennyamaiswa, oba omuwendo gw’erinnya lyayo.” Bwe kityo Obupurotesitante bugoberera mu bisinde by’Obwapapa.” Signs of the Times, November 1, 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
Ovesi va y’otegoya me’ẽmbyrýpe, Hermana White ombohéra Roma pagána, Roma papal ha Estados Unidos-pe “gobierno yvy arigua” ramo. Mokõiha me’ẽmbyrýpe ha’e ohechauka umi gobierno-kuéra ojoapyha peteĩ rire peteĩ, he’ívo: “paganismo rupive, ha upéi Papado rupive,” ha avei: “ha pe Papado, oñemonda hag̃ua chugui imbarete, oñembopy’a ra’ãrõ va’ekue oheja hag̃ua pe ñemotare’ỹ, Juan ohecha peteĩ pu’aka pyahu osẽva ombojoja hag̃ua dragón ñe’ẽ, ha omotenonde hag̃ua pe tembiapo peteĩchaite ivaíva ha ñemongarai Ñandejára rehe.” Péro ndopýri upépe; mbohapyha me’ẽmbyrýpe ha’e ohechauka Estados Unidos ombojeruretaha ambue mburuvicha guasu opa ko yvy ape ári. He’i: “Pe mymba hatĩ ovecha joguáva oñe’ẽ dragón ñe’ẽme, ha ‘oiporu opa pe mymba peteĩha mbarete henondépe.’ Profecía he’i porã ha’etaha he’íva umi oikóva yvy ape ári tojejapo hag̃ua pe mymba ra’anga.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Vahy’nin on ikinci ve on üçüncü bölümleri, putperest Roma’yı, papalık Roma’sını, Amerika Birleşik Devletleri’ni ve Amerika Birleşik Devletleri tarafından kurulan canavarın dünya çapındaki suretini tanımlar. “Canavarın sureti”nin tanımı, Kilise ile Devletin birleşimidir; ve bütün dünyanın bir canavar sureti kurması, tanım gereği, son günlerde bütün yeryüzüne tek dünya hükümetinin zorla dayatılacağını göstermektedir. Krallık, bir Devlet ile bir Kilise’den oluşacak, ve bu ilişkinin üzerinde hüküm süren Kilise olacaktır. Vahy’nin on ikinci ve on üçüncü bölümleri, art arda gelen dört krallığı tanımlar; ve aynı krallıklar on yedinci bölümde, ayrıca Daniel’in ikinci bölümünde de temsil edilmektedir.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
Mwaka wa 1798, Yohana aliona kwamba falme tano za kwanza za unabii wa Biblia zilikuwa tayari zimeanguka, na kwamba katika mwaka wa 1798 kulikuwapo ufalme mmoja wakati huo. Ufalme wa unabii wa Biblia ulioanza mwaka wa 1798 ulikuwa yule mnyama wa nchi wa Ufunuo 13, aliyeanza kama mwana-kondoo, lakini akaishia kusema kama joka. Marekani ndiyo ufalme wa sita wenye pembe mbili wa unabii wa Biblia, unaofuata ufalme wa tano wa Babeli wa kiroho uliokuwa umepata jeraha la mauti. Ufalme wa tano ulikuwa Babeli wa kiroho, ambaye alikuwa amefananishwa kwa mfano na ufalme wa kwanza wa Babeli halisi. Ufalme wa sita wenye pembe mbili ulikuwa umefananishwa kwa mfano na mikono miwili ya fedha.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
1798년에는 아직 장차 올 한 왕국이 있어야 하였으니, 이는 1798년에 “다른 이는 아직 이르지 아니하였”기 때문이다. 그 일곱째 왕국이 역사 가운데 나타날 때에는 오직 “잠깐 동안”만 계속될 것이었다. 다섯째 왕국은 치명적인 상처를 받았고, 여섯째 왕국은 두 뿔을 가졌으며, 일곱째 왕국은 오직 짧은 기간 동안만 존속한다. 그 구절의 문맥은 일곱째 왕국이 “열 왕”으로 표상됨을 밝혀 주는데, 이는 “열 왕”이 한 왕국이 될 때 그들이 오직 “한 시간” 동안만 다스리며, 한 “시간”은 짧은 “잠깐”이기 때문이다. “열 왕”이 참으로 통치할 때에는 그들이 그 짐승과 함께 그 “한 시간” 동안 공동으로 다스린다.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Bũ nsumo ikumi bi'owabonire ni bakama ikumi, abatafuna bukama na kakye; baitu bafuna obusobozi nk’abakama saaha emoi hamwe n’ensolo. Okusuku’rurwaho 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Ngoro ikumi” ni ubwami bwa karindwi, ariko zitegekana n’inyamaswa “isaha imwe.” “Isaha imwe” ni igihe cy’urushya rw’itegeko ryo ku wa Mbere gitangira ku itegeko ryo ku wa Mbere rigiye kuza vuba muri Leta Zunze Ubumwe z’Amerika. Zemera gutegekana n’inyamaswa, kuko zibihatiwe n’umwami mukuru, ari we Leta Zunze Ubumwe z’Amerika. Mushiki wacu White, mu gice tumaze kuvuga, agaragaza ko ububasha bwa nyuma buzahiga abantu b’Imana ari inyamaswa yo mu isi.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
«Յովհաննէսը տեսաւ մի նոր իշխանութիւն, որ ելնում էր՝ արձագանգելու վիշապի ձայնին եւ շարունակելու նոյն դաժան ու հայհոյական գործը։ Այս իշխանութիւնը, վերջինը, որ պատերազմելու է եկեղեցու եւ Աստծու օրէնքի դէմ, խորհրդանշուած էր գառանման եղջիւրներ ունեցող մի գազանով»։ Signs of the Times, November 1, 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
MuBungi wa mawuuse wa buprofeti bwa Bibilia wa ku mpelele ubisibuka ku bubeyi bwakakumizibwe na United States, sa Muprofeti wa Bufi. Ubufumu ubu bwatatwile sa mwana wa mpata mu 1798, lelo mu nshiku sha ku mpelele bupatikisha ba pa nsi bonse kwitaba kifwanikisho kya nyama kya pa nsi yonse, ico ku mutendele wa cishinka cilepilibula ukusanguluka kwa Eklesia ne Calo, nga Eklesia ye uleteeka umulandu wa ubwo busano. Ubufumu ubu na bwo bwishibikwa pe sa lwano lwa mitundu itatu.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
“Mapurotestanti a mu Amerika y’Obugabe Bumiikirize galiba ab’okubanza okutambasula emikono gyabo okuyita ku luguudo olwawukanya, okukwata omukono gwa Obulogo bw’emyoyo; balisookera ku kiwonvu ekitayinza kuyitibwamu okukwatagana n’amaanyi ga Rooma; era wansi w’obukambwe bw’egatte lino ery’emirundi esatu, ensi eno erigoberera mu bigere bya Rooma mu kunyigira ku ddembe ly’omuntu ery’omwoyo.” The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
ئەو یەکێتییەی سێلايەنی، یەکبوونی ئەژدیها و ئاژەڵ و پێغەمبەری درۆزنە، کە لە ئاشکراکردن 16 دەرچوون بۆ لای پاشاکانی زەوی و جیهان بەرەو هەرمەگدۆن دەبەن.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Nenacwani mizimu mitatu michafu kama vyura ikitoka katika kinywa cha yule joka, na katika kinywa cha yule mnyama, na katika kinywa cha yule nabii wa uongo. Kwa maana hiyo ni mizimu ya mashetani, itendayo miujiza, waendao hata kwa wafalme wa dunia na wa ulimwengu wote, ili wawakusanye kwa vita ya siku ile kuu ya Mungu Mwenyezi. Ufunuo 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
“Romepa nŋmɛ” ka papacy ye, beast la ni Biblia ka annabiya fɔlɔw la masaya duruŋ tananmana ye min na “wound” dɔ sɔrɔ ka fa sɔrɔ. “Protestants” bɛ Amerika kafu yira, false prophet la, Biblia ka annabiya fɔlɔw la masaya worowla ani kɔrɔbɔlen ye. “Spiritualism” ka United Nations ye, dragon la ani masaya min y’a la ka bɛn ka jamana mara beast la fɛ “one hour” kɔnɔ. Nfarasira sabatɔ la ka dafa “one hour” kɔnɔ, min ye “hour” ye ka “great earthquake” la min bɛ Revelation kelen ni kelen na, min ye Sunday law min bɛ naa sɔɔni ye.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ngokumiselwa komthetho onyanzelisa ukumiselwa kobuPapa ngokwaphula umthetho kaThixo, isizwe sethu siya kuziqhawula ngokupheleleyo ebulungiseni. Xa ubuProtestanti buya kolula isandla sabo ngaphaya komsantsa ukuze bubambe isandla samandla aseRoma, xa buya kufikelela ngaphaya kwenzonzobila ukuze buxhawulelane noMoya, xa ke, phantsi kwempembelelo yale manyano mathathu, ilizwe lethu liya kukhanyela wonke umgaqo woMgaqo-siseko walo njengorhulumente wobuProtestanti noweriphabliki, lize lenze amalungiselelo okusasazwa kobuxoki neenkohliso zobuPapa, ngoko siya kwazi ukuba lifikile ixesha lomsebenzi omangalisayo kaSathana nokuba isiphelo sikufuphi.” Testimonies, volume 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Di Daniel rûpelê duyan de, Babilon, padîşahiya yekem a pêxemberiya Kitêbê ku bi serê zêrîn tê nîşandan, mînakê Babilona ruhanî ye, padîşahiya pêncem a pêxemberiya Kitêbê. Padîşahiya du-alî ya Medan û Persan, mil û bazûyên zîvîn, padîşahiya duyem a pêxemberiya Kitêbê di Daniel duyan de, nûnertiya ajala erdî ya du-şaxî dike, Dewletên Yekbûyî yên Amerîkayê, padîşahiya şeşem a pêxemberiya Kitêbê. Bronzê wêneya Daniel duyan, ku Yewnanistanê nûnertî dike, padîşahiya sêyem a pêxemberiya Kitêbê, Neteweyên Yekbûyî nûnertî dike, serê heftem ê ku “yek saet” didome, û ku razî dibe ku di yekîtiya sê-alî ya ejdeha, ajal û pêxemberê derewîn de cih bigire.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Danyeli mokanda ya mibale mobu wa íroni, wa hami wa nne wa unabii wa Biblia, ulemésha ufalme wa nane, uwo ni wa wale saba. Roma ya kipagani ya kihalisia, ufalme wa nne, ulemésha Roma ya kisasa, yenye kuwa ufalme uliopangwa kwa muungano wa Kanisa na Dola, Kanisa likitawala juu ya uhusiano huo. Ufalme huo ni wa namna tatu, kwa maana mfalme mkuu wa “wafalme kumi” ni ufalme wa sita, nao ni mnyama wa nchi. Ufalme wa sita ni Ahabu, aliyekuwa ameoa Yezebeli. Ufalme wa sita, unapowakilishwa katika muungano wake wa namna tatu, ni Roma ya kisasa, iliyotanguliwa na ufalme wa tano, uliokuwa Roma ya kipapa, nao ulitanguliwa na ufalme wa nne wa Roma ya kipagani.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
A Millerîten tenê Rom wekî padîşahiya çaremîn û dawî dîtin. Ew fam kirin ku di xwezaya xwe de du-alî bû, lê tu padîşahiya din a erdî ya ku li pey wê were nedîtin. Padîşahiya çaremîn Romaya pagan bû, ku pêşiya Romaya papal, padîşahiya pêncemîn, digirt; û li pey wê Romaya modern, padîşahiya şeşemîn, tê. Padîşahiya şeşemîn sêyemîn ji sê xuyangiyên Romayî ye.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
چې د اژدها، ځناور او درواغجن نبي درېګونی اتحاد دی، هم معاصر روم دی او هم هغه لوی بابل چې د هغې مرګونی ټپ روغ شوی دی. متحده ایالات، ملګري ملتونه او د صور فاحشه د اتم او وروستي سلطنت استازیتوب کوي، خو دا درې واړه ټول د شپږم سلطنت په درېګوني اتحاد کې متحدان دي، هغه سلطنت چې وروستی قدرت دی «چې د کلیسا او د خدای د شریعت پر ضد جګړه وکړي.»
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
Leta Zunze Ubumwe za Amerika ni kimwe cya gatatu cy’ubwami bwa gatandatu. Umuryango w’Abibumbye, nk’igice cy’ubumwe bw’impande eshatu, na wo ni kimwe cya gatatu cy’ubwami bwa gatandatu, kandi n’ubupapa na bwo ni kimwe cya gatatu cy’ubwami bwa gatandatu. Kuri uru rwego, umubare wa Leta Zunze Ubumwe za Amerika ni GATANDATU, kandi umubare w’Umuryango w’Abibumbye ni GATANDATU, kandi umubare w’ubupapa ni GATANDATU. Ubumwe bw’impande eshatu bugaragaza umubare w’umuntu, “umuntu w’icyaha”, kandi umubare we ni GATANDATU-GATANDATU-GATANDATU.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Nayi hikima. Onye nwere nghọta ya gụọ ọnụọgụ anụ-ọhịa ahụ: n’ihi na ọ bụ ọnụọgụ nke mmadụ; ọnụọgụ ya bụ narị isii, iri isii na isii. Mkpughe 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Gitunga kya sita na kya mwisho kilichotengwa ni Marekani, lakini kinaudanganya ulimwengu, kwa maana ndicho Nabii wa Uongo.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Ane ni atumila nguzu zose za kisama kya kwanza mbele yakwe, na kuufanya ulimwengu na hao wakaao ndani yake kukisujudia kisama cha kwanza, ambaye jeraha lake la mauti liliponywa. Naye hutenda maajabu makuu, hata hushusha moto kutoka mbinguni kuja juu ya nchi mbele ya watu, naye huwapotosha hao wakaao juu ya nchi kwa njia ya ishara hizo alizopewa uwezo wa kuzifanya mbele ya kisama; akiwaambia hao wakaao juu ya nchi ya kwamba wakifanyie kisama sanamu, hicho kilichokuwa na jeraha la upanga, nacho kikaishi. Ufunuo 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“මෙසම ඉදිරියෙහි පළමු මෘගයාගේ බලය” යනු, ක්රි.ව. 496 වර්ෂයේ ක්ලෝවිස්ගෙන් ආරම්භ වී යුරෝපයේ රජවරුන් විසින් පාපසභාවට දෙන ලද බලයයි. එක්සත් ජනපදය, තම ආර්ථික බලය සමඟ එක් වූ තම යුධ බලය භාවිත කරමින්, ලෝකය රවටා බලෙන් නමවයි. එක්සත් ජනපදය, ඉරිදා නමස්කාරය ක්රියාත්මක කරවීම මඟින්, පාපසභාවට නමස්කාර කිරීමට ලෝකය බල කරයි. එක්සත් ජනපදය, අහසින් ගිනි පහළට එන්නට සැලැස්වීම මඟින් මහත් අරුමපුදුම ක්රියා සිදු කරයි; එම “ගිනි” (පණිවිඩයක සංකේතයකි) තොරතුරු සුපිරි මහමාර්ගය මඟින් ඉටු කරනු ලබන දෙයකි; එය මනෝසැකසීම හා ප්රචාරණයේ පූර්ණ වර්ධනය නිරූපණය කරයි; එය මෝහන ක්රමයේ නවීන ප්රකාශනයයි. ජාතීන් කෝපයට පත් කිරීමේ තම කාර්යභාරය ඉෂ්ට කරමින් ඉස්ලාමය විසින් භූමිය මත ගෙන එනු ලබන උද්ධමනය වන අර්බුදය නිසා, සර්පයා, මෘගයා හා බොරු අනාගතවක්තෘයාගෙන් සමන්විත සභාව හා රාජ්යය එකතු වූ ලෝකව්යාප්ත පද්ධතිය පිළිගැනීමට ලෝකය රවටනු ලබයි.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
Pa Ufunuo 13:18 uvuga uti babare umubare w’inyamaswa, uwo mubare ni ya mbaraga eshatu zihuza zikagira ubwami bwa gatandatu kandi bwa nyuma. Igihe ubwo bwami bwa 666 buzashyirwaho, bizaba ari ugusohora kw’igisakuzo cy’ubuhanuzi kivuga ko umwami wa munani akomoka muri ba barindwi. Icyo gisakuzo cy’ubuhanuzi kiri mu kuri guhishurwa ubwo Intare yo mu muryango wa Yuda ikuraho ibimenyetso by’Uhishurwa bwa Yesu Kristo.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
N’ihi gituma, urujijo rw’ubwami bwa nyuma ari bwo bwami bwa gatandatu bufite impande eshatu, ari na bwo Babuloni yo mu buryo bw’umwuka yibagiranye imyaka mirongo irindwi y’ikigereranyo, kandi akaba ari Roma ya none, kandi akaba ari n’ishusho y’inyamaswa yo ku isi yose, bwagereranyijwe n’ubwami bwa mbere bwa Babuloni n’ubwami bwa kane bwa Roma ya gipagani, buhamywa incuro ebyiri n’ikimenyetso cy’uko ari “abanyabwenge” bazasobanukirwa uku kuri; kuko urujijo rwa 666 rushingiye ku bafite ubwenge, nk’uko n’urujijo rw’umwami wa munani ukomoka kuri ba barindwi na rwo rumeze.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Aha ni ubwenge. Ufise ubwenge naharure igitigiri c’iyo nyamaswa, kuko ari igitigiri c’umuntu; kandi igitigiri cayo ni amajana atandatu na mirongo itandatu na gatandatu. Ivyahishuwe 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Na hapa ndipo penye akili iliyo na hekima. Vichwa vile saba ni milima saba, ambayo juu yake yule mwanamke ameketi. Ufunuo 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Yesu Kristoʼn ĩsinikũrũrwo kwa Ufunuo no kũmenyeka nĩ “andũ a bwĩki,” ti nĩ aũru. Marĩa maingĩ ma bwĩki marĩ ibuku-inĩ rĩa Ufunuo mothe nĩ ma atĩrĩrĩria arĩa marĩ na “ũmenyeri,” na kĩrĩa “andũ a bwĩki” mamenya nĩ “kwongezeka kwa ũmenyi.” “Kwongezeka kwa ũmenyi” kũu, arĩko Ufunuo wa Yesu Kristo, nĩ ũguo ũgũrũkanĩria atĩ ũthamaki wa kanana, o ũcio ũrĩ ũthamaki wa nginya ithatũ wa 666, o na wonekanĩrĩtio thĩini wa Danieli gĩcunjĩ kĩa kerĩ; nĩgũkorwo mahiga ma bata ma iroto rĩa Miller nĩ magũcenyera mĩrongo ikũmi gũkĩra kũmuo mĩthenya ya mũth mwisho.
We will continue this study in the next article.
Tukaleka kwendelea na uchunguzi huu katika makala inayofuata.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
Mu kitabo c’Ivyahishuwe harerekanywemwo ibihishijwe vyimbitse vy’Imana. Izina nyene ryahawe ayo mapaji yahumekewe n’Imana, “Ivyahishuwe,” rirahakana imvugo ivuga ko iki ari igitabo gifatanijwe ikimangu. Ivyahishuwe ni ikintu cahishuwe. Umwami ubwiwe yahishuriye umusavyi wiwe amabanga ari muri iki gitabo, kandi agomba ko abe ayugururiwe ukwiga kwa bose. Ukuri kwakwo kubwirwa abariho mu misi y’iherezo y’amateka y’iyi si, nk’uko kubwirwa n’abariho mu misi ya Yohana. Zimwe mu nkuru zerekanywe muri ubu buhanuzi ni izo mu gihe cahise, izindi ziriko ziraba ubu; izindi zigaragaza iherezo ry’urugamba runini hagati y’ububasha bw’umwiza n’Umuganwa wo mw’ijuru, kandi izindi zigaragaza intsinzi n’umunezero vy’abacunguwe mw’isi yagizwe nshasha.
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“Kes nîne bifikire ku ji ber ku ew nikarin maneya her nîşaneyekê di Pirtûka Vekolandinê de rave bikin, lêgerîna vê pirtûkê ji bo zanîna maneya rastiya ku di nav wê de heye ji bo wan bêfêde ye. Yê ku van nepeniyan ji Yûhennayê re eşkere kir, dê ji lêgerîna dilxwaz a gerokê rastiyê re tamêk pêşîn ji tiştên ezmanî bide. Yên ku dilê wan ji bo qebûlkirina rastiyê vekirî ne, dê bi şiyana têgihiştina hînkirinên wê werin kirin, û bereketa ku ji bo wan ku ‘gotinên vê pêxemberiyê dibihîzin, û ew tiştên ku tê de hatine nivîsandin diparêzin’ hatiye sozdan, ji wan re bê dayîn.”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
“Mu Kusukuluka mweeso mabuku onse a m’Baibulo amakumanirana ndi kutsirizikira. Apa pali kukwaniritsidwa kwa buku la Danieli. Limodzi ndi ulosi; linalo ndi chivumbulutso. Buku limene linasindikizidwa silinali Chivumbulutso, koma gawo lija la ulosi wa Danieli lokhudza masiku otsiriza. Mngelo analamula kuti, ‘Koma iwe, Daniyeli, tseka mawuwo, ndipo sindikira bukulo, kufikira nthawi ya mapeto.’ Danieli 12:4.” Machitidwe a Atumwi, 584, 585.