When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Yakati Lawi 23 yibukanwa mu mirongo ibiri ilingana, buri wumwe ufise imirongo makumyabiri n’ibiri, ifatanijwe n’umurongo wa Kristo aho iminsi mikuru yo mu mpeshi yahuriye n’ico yari ishusho yaco, turashobora kwerekana umurongo utangurira ku ntambwe zitatu za Pasika yo ku mugoroba wo ku wa gatanu, imikate itarimwo umwambiro yo ku Isabato, n’ivyamwa vya mbere ku musi wa mbere w’indwi. Ico ni ikimenyetso kimwe c’inzira, nk’uko kigereranywa n’umubatizo wa Kristo, ariko ico kimenyetso kimwe c’inzira gifise intambwe zitatu.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Tozali mu uvumbukilo no gukomeza iminsi mirongo ine tujya mu gihe kizaza, tugera ku ngingo y’ihindukiro, kuko ari bwo Kristo yahagaritse kwigisha imbonankubone maze azamurwa mu bicu. Abantu ibihumbi ijana na mirongo ine na bine na bo bazamurwa mu bicu.

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

Na baumvwike mwituwa muhya ukufuma mwiyulu gubavizya uti, Nkwelani kuno. Basi naikwelaga mwiyulu mu libingu; na balugu bhabho bhabhabhalolaga. Kandi mu lisaa lilyo lilyo kwaliko ikitetemeko ikikulu, ni sehemu ya kumi ya mji ikaanguka, na mu kitetemeko kila bhaulajigwa mu bantu elfu saba; na abasyele bhaketaga ubwoba, bhampa ubhukulu uNguluve gwa mwiyulu. Ole ya bhuvili yipitele; na, lola, ole ya bhutatu yikwisa lubhilo. Kandi malaika wa saba akalisha tarumbeta; kandi kukabha ni mihya mikulu mwiyulu, jibhayaga uti, Ufalme wa dunia ino bhubhe Ufalme bwa Mutwa gwitu, na bwa Kristo gwakwe; kandi isakutwala imyaka ni myaka. Ufunuo 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Ulya wa pili na wa tatu ni Uislamu, na malaika wa saba ndiye ulya wa tatu, ambao tena ni Uislamu. Ulya wa tatu huja upesi wakati wa tetemeko la nchi. Tetemeko la nchi ni sheria ya Jumapili katika Marekani; Marekani ndiyo mnyama wa nchi wa Ufunuo kumi na tatu, na sheria ya Jumapili ndiyo mtikiso, ambao ni mtetemeko. Mnyama wa nchi ndiye mfalme mkuu wa wale wafalme kumi, na wakati Marekani inapoangushwa katika sheria ya Jumapili, sehemu ya kumi ya mji itakuwa imeanguka. Katika saa iyo hiyo ya sheria ya Jumapili, wale mashahidi wawili wanaowakilishwa na Eliya na Musa, wale wale mashahidi wawili walioonekana wamebadilika sura pamoja na Kristo mbele ya Petro, Yakobo na Yohana, huinuliwa mbinguni katika wingu, na kila mtu huona, maana adui zao waliwaona.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Baada ya siku arobaini tangu ufufuo, Yesu “alipaa” katika mawingu, nazo siku kumi katika chumba cha juu zikaanza. Kupaa huko ni jaribu la macho, kama alivyo malaika wa pili wa wale malaika watatu. Wakati wa kupaa Kwake, malaika walisema kwamba angerudi pamoja na mawingu, kama vile alivyopaa tu pamoja na mawingu.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

Ne bwile aho olomire ebigambo bino, mbu baralora, asakamibwa okugenda ejuru; kandi ekicu kyamwakiira ne kimurugya omu maisho gaabo. Kandi obu baali nibamureeba n’obwegendesereza nibatunuulira ejuru nk’oku yaali n’ataaha, reeba, abasaija babiri baayemerera aha rubaju rwaabo bambaire ebyambarwa ebirikwera; nabo baagamba bati, Imwe basajja ba Galilaaya, nimumanire ki mwemereire mutunuuliire ejuru? Yesu onu omwe, ayatwarwa akaruga omuriimwe ataaha omu iguru, aryagaruka atyo omu buryo nibwo bumwe nk’oku mumureebire yaataha omu iguru. Ebyakozirwe 1:9–11.

His return at His Second Coming is in the “glory” of His kingdom.

Ukutya kwakhe ngexesha lokuBuya Kwakhe kweSibini kukwelo “zuko” lobukumkani Bakhe.

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

Nendyo, ihalyoa akankwata ensoni ninene na ne byange omu ihanga eli ery’obwengi n’ekibi; n’Omwana w’Omuntu alikwata ensoni na uwe, obu alija omu kitiinisa kya Ishebo hamwe n’abamalaika abarikwera. Marko 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

“Utukufu” huohuo ndio Petro, Yakobo na Yohana walioushuhudia katika Mlima wa Kubadilika Sura. Mlima wa Kubadilika Sura pia ulikuwa hatua ya pili, iliyotanguliwa na Kaisaria Filipi na kufuatiwa na Kaisaria Maritima mtawalia. Jaribio la pili pia ni jaribio la sanamu ya mnyama, jaribio linalohitaji utambuzi wa kinabii kwamba sanamu ya mnyama inafanyizwa. Jaribio la pili pia ni Melzari kumkagua Danieli na rafiki zake ili kulinganisha nyuso zao na za wale ambao hawakula mboga. Ni jaribio la kuona. Hatua ya pili katika hatua tatu za agano katika historia ya agano la Abramu ilikuwa “ishara” ya tohara. Hatua ya pili inawakilisha kutiwa muhuri kwa watu wa Mungu wanapoinuliwa kama bendera. Hatua ya pili ndiyo mahali ambapo “utukufu” hudhihirishwa, kwa maana hatua tatu za malaika wa kwanza ni hofu, “utukufu,” na hukumu. Siku ya arobaini ya majira ya Pentekoste inalingana na Mlima wa Kubadilika Sura. Vua viatu vyako, kwa maana umesimama juu ya nchi takatifu.

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Kuzamuka ni jaribu la kuona, na katika mfuatano wa sikukuu, kuzamuka katika alama ya siku arobaini kunatanguliwa na siku tano pamoja na Sikukuu ya Baragumu. Sikukuu ya Baragumu hutambulisha onyo la baragumu ya saba, ambalo ndilo onyo la Uislamu.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Kukwera kumwamba kutsatira malipenga patapita masiku asanu, ndipo kenaka patapita masiku ena asanu kuchokera pa kukwera kumwamba, Tsiku la chiyanjanitso limasonyeza chiweruzo. Lipenga ndi njira zakale, ndi uthenga wa ku Laodikeya, ndi Chisilamu, ndipo ndi uthenga wa maziko wa mngelo woyamba. Patapita masiku asanu, pamene malangizo a “nkhope ndi nkhope” atha, mayeso achiwiri owoneka a mngelo wachiwiri amasonyezedwa ndi kukwera kumwamba. Patapita masiku ena asanu, chiweruzo chimasonyeza mngelo wachitatu.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Minsi itano nyuma y’uko urubanza ku nzu y’Imana rurangiye, urubanza ruza kuri Leta Zunze Ubumwe za Amerika nk’uko bigaragazwa n’Umunsi wa Pentekote.

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

Na akamwambia Abramu, Jua hakika ya kwamba uzao wako utakuwa mgeni katika nchi isiyo yao, nao watawatumikia wenyeji wake; nao watawaonea muda wa miaka mia nne; tena taifa lile watakalolitumikia nitalihukumu; na baada ya hayo watatoka wakiwa na mali nyingi. Mwanzo 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

“Ubintu bukalamba” ubushila ibana bamia ne bane mu myanda imwe ne bane ku mwanda wa Sabata, apo “ihanga” lya United States lyapelwa ubupingushi, ni ubintu bwa mu chapitala cha mutanda cha Isaya, ubwimya Ubu Lesa. Ubusokolole bwa cipangano ca kwa Abrahamo busosa ati, “na lyo ilyo hanga,” ifyo fishininkisha ukuti abantu ba kwa Lesa balembwa akalembelo ilyo umwanda wa Sabata taulafika. Elyo ku mwanda wa Sabata, mu nshita iyemininwe na nshiku cinelubali sha mutebeto wa Mpaanga, imvula ya kulekelesha itululwa ukwabula cipimo ilyo ubupingushi bukwata ukufikilishiwa pa lukuta lukalamba ululi kunse ka ng’anda yakwe Lesa.

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

Mũthenya wa Julai 18, 2020, aira eeri makiuragwo na njĩra-inĩ cia Sodomu na Misiri. Aira aya eeri maatari Musa na Eliya, na William Miller nĩwe waatari Eliya wa historia yake. Rorani-inĩ yake, nĩagũcereire maitho gũkĩra kahinda kanini, na mũthenya wa Julai 18, 2020 nĩagũcereire maitho ake kĩũmĩrĩria-inĩ kĩa kũruta ũhoro wa gĩkũyũ kĩa gĩkuũ. Rĩrĩa aingũrire maitho, nyũmba ĩyo yaarĩ njũru, mũrango hamwe na madirisha maatũrĩkĩte. Ningĩ rĩrĩa Miller oonire wĩra ũrĩa mũndũ ũcio wa gũthagia rũkũngũ aakoragwo arĩ gũkũra, nĩamũthaithirie arĩ mũrangĩru, na mũndũ ũcio wa gũthagia rũkũngũ akamũmenyithia atĩ indo ciothe nĩigũkorwo wega.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Miller가 2023년 7월 광야에서 깨어났을 때, 무교절이 이르렀으며, 이는 2023년 12월 31일의 부활에 바로 앞선 때였다. 그 시점에서—참된 한밤중의 외침의 예언적 기별, 곧 지금까지 봉함이 풀린 모든 다른 예언적 기별이 전형으로 나타내었던 그 “외침”이 봉함 풀리기 시작하였는데, 이는 삼 일 반의 끝이 “마지막 때”를 식별하며, “마지막 때”에는 언제나 예언적 봉함의 해제가 있기 때문이다. 이것은 언제나 그러하니, 그리스도는 어제나 오늘이나 영원토록 동일하시기 때문이다. 사람들을 대하시는 그분의 섭리는 언제나 동일하니, 이는 그분께서 지금도 언제나 그러하셨던 것과 같은 “노선” 위에서 일하시기 때문이다. 삼 일 반의 끝에 예수 그리스도의 계시가 봉함 풀렸다.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Mwili wa ufufuo ulikuwa umetabiriwa kwa mfano na Adamu, ambaye kwanza aliumbwa, kisha akapuliziwa pumzi ya uhai. Mifupa mikavu iliyokufa ya Ezekieli 37 nayo pia kwanza iliundwa kwa unabii mmoja, na baadaye ikahuishwa kwa unabii wa pili uliouleta pumzi ya uhai kwa mwili usio na uhai kwa ujumbe wa pepo nne, ambao ndio ujumbe wa kutiwa muhuri. Katika mifano yote miwili unabii unaofunuliwa una sehemu mbili, ambazo huwasilishwa kwa njia mbalimbali. Hizo ni za ndani na za nje; huo ndio maono ya mito ya Ulai na Hiddekel; hayo ni maono ya chazon na mareh; hao ni mashahidi wawili, mirija miwili ya dhahabu, na kadhalika.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Mu busa bwa ba-Millerite, Okubilikila kwa Pakatikati ka Busiku kwali ubuprofeti bwakuminyina n’obuprofeti bwa mwanjilo wa bubili. Ubuprofeti bwa ntambi ibili. Ilyo amagufa akakawuka aya bafwile ya pusukiwemo mu 2023, ku bukankala bwa buprofeti kwali kufwile ukutendekwa, pantu ukusokololwa kwa buprofeti lyonse kutendekesha umutende wa kutendekwa wa ntambi ishatu. Amasesho yabili ayakubalilapo yali ukusesha kwa cishimikilo, elyo no kusesha kwa tempile.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Siku tano baada ya ufufuo—sauti ya nyikani, inayowakilishwa na kipindi cha mikate isiyotiwa chachu, inafikia mwisho wake, kwa maana Eliya, anayewakilishwa na Miller na Yohana Mbatizaji, wote wawili waliandaa njia kwa ajili ya Yule ambaye hawakustahili kuichukua viatu vyake. Katika ufufuo, Yesu huanza kipindi Chake cha mafundisho ya “uso kwa uso” kwa muda wa siku arobaini. Hayo mafundisho ya “uso kwa uso” yalianza siku ya ishirini na mbili kwa Danieli katika sura ya kumi. Hapo yanawakilishwa kama hatua tatu na miguso mitatu, pamoja na kurudiwa mara mbili kwa kutiwa nguvu.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Amahanga atanu mbere y’uko ya minsi mirongo ine irangira, hacurangwa umuburo w’impanda ya Isilamu. Uwo muburo wa Isilamu washushanyijwe n’indogobe Kristo yagendeyemo mu kwinjira kwe k’intsinzi i Yerusalemu. Mbere y’uko amanuka ku misozi y’Umusozi wa Elayono yerekeza i Yerusalemu, yabanje gutegeka abigishwa be kujya kubohora iyo ndogobe.

“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

“Ule mtazamo ulitolewa mwaka wa 1847, wakati ndugu wa Waadventista waliokuwa wakiishika Sabato walikuwa wachache sana; na miongoni mwa hao, ni wachache tu waliodhani ya kwamba kuishika huko kulikuwa na umuhimu wa kutosha kuweka mpaka kati ya watu wa Mungu na wasioamini. Sasa utimilifu wa ule mtazamo unaanza kuonekana. ‘Mwanzo wa ile wakati wa taabu,’ unaotajwa hapa, haurejelei wakati ambapo mapigo yataanza kumwagwa, bali kipindi kifupi kabla hayajamwagwa, wakati Kristo yumo patakatifuni. Wakati huo, huku kazi ya wokovu ikielekea kufungwa, taabu itakuwa inakuja juu ya dunia, na mataifa yatakasirika, lakini yatazuiwa ili yasizuie kazi ya malaika wa tatu. Wakati huo ‘mvua ya vuli,’ au kuburudishwa kutoka mbele za Bwana, itakuja ili kutoa nguvu kwa sauti kuu ya malaika wa tatu, na kuwaandaa watakatifu kusimama katika kipindi ambapo mapigo saba ya mwisho yatamwagwa.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

于9/11，祂吩咐祂的天使松开那驴，随后较小的乔治·布什又约束了那驴。古列预表第一位天使，因为他宣告了第一道敕令。因此，他既代表1840年8月11日，也代表9/11；而在9/11，伊斯兰——由“列国发怒”所表征——被释放，随后又被抑制。就在那时，晚雨开始降下。古列代表伊斯兰的两个路标：1840年8月11日和9/11。

“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

“Kwa majuma matatu Gabrieli alishindana na nguvu za giza, akitafuta kuyazuia mafumbo yaliyokuwa yakitenda kazi katika akili ya Koreshi; na kabla pambano halijafungwa, Kristo Mwenyewe alikuja kumsaidia Gabrieli. ‘Mkuu wa ufalme wa Uajemi alinipinga siku ishirini na moja,’ Gabrieli asema; ‘lakini tazama, Mikaeli, mmoja wa wakuu wa kwanza, alikuja kunisaidia; nami nikabaki huko pamoja na wafalme wa Uajemi.’ Danieli 10:13. Yote ambayo mbingu ingeweza kufanya kwa ajili ya watu wa Mungu yalifanywa. Ushindi hatimaye ulipatikana; majeshi ya adui yalizuiliwa siku zote za Koreshi, na siku zote za mwanawe Kambisesi, aliyetawala karibu miaka saba na nusu.” Prophets and Kings, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

സൈറസ്, 1840 ആഗസ്റ്റ് 11-ന് ഒട്ടോമൻ ആധിപത്യം അവസാനിച്ചപ്പോൾ, മുൻഗാമികൾ പ്രസ്താവിച്ചതുപോലെ, രണ്ടാം കഷ്ടതയിലെ ഇസ്ലാം നിയന്ത്രണത്തിൽ പിടിച്ചുനിർത്തപ്പെട്ടു. ആ നിയന്ത്രണം മൂന്ന് നൂറ്റി തൊണ്ണൂറ്റൊന്ന് വർഷവും പതിനഞ്ച് ദിവസവും ഉള്ള കാലപ്രവചനത്തിന്റെ സമാപ്തിയെ അടയാളപ്പെടുത്തി; ഇസ്ലാമിന്റെ മൂന്ന് കഷ്ടതകളിൽ രണ്ടാം കഷ്ടതയെ പ്രതിനിധീകരിച്ച ആറാമത്തെ ദൂതൻ നാല് ദൂതന്മാരെ അഴിച്ചുവിട്ടപ്പോൾ ആ പ്രവചനം ആരംഭിച്ചു; ആ നാല് ദൂതന്മാർ നാല് ഇസ്ലാമിക സുൽത്താന്മാരെ പ്രതിനിധീകരിച്ചു. 9/11-ന് ഇസ്ലാം പ്രഹരിച്ചു, തുടർന്ന് നിയന്ത്രിക്കപ്പെട്ടു; ഇത് സൈറസിന്റെയും 1840-ന്റെയും ചരിത്രത്തിലെ നിയന്ത്രണത്താൽ പ്രതിനിധീകരിക്കപ്പെട്ടിരിക്കുന്നു. ആ മൂന്ന് സാക്ഷികളും ഇസ്ലാമിന്റെ നിയന്ത്രണമോ അഴിച്ചുവിടലോ തിരിച്ചറിയിക്കുന്നു; ക്രിസ്തുവിന്റെ വിജയപ്രവേശനത്തിന്റെ ആരംഭത്തിൽ കഴുതക്കുട്ടി അഴിച്ചുവിടപ്പെട്ടു.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Kulegeshwa kwa punda kabla ya kuingia Kwake kwa ushindi kunatambulisha ujumbe wa tarumbeta unaowasili siku tano kabla ya kupaa. Ujumbe wa Uislamu kuachiliwa tena, kama ulivyoachiliwa tarehe 9/11, na kama utakavyoachiliwa tena siku kumi na tano baadaye katika sheria ya Jumapili, ambayo ni Pentekoste, ndiyo ujumbe unaoashiria mwanzo wa Kilio cha Usiku wa Manane. Punda kuachiliwa kunaashiria mwanzo, yaani alfa, wa kutangazwa kwa ujumbe wa Kilio cha Usiku wa Manane; na katika sheria ya Jumapili, ambapo Kilio cha Usiku wa Manane hubadilika na kuwa kilio kikuu, Uislamu huipiga tena mnyama wa nchi.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

Kipindi cha Kilio cha Usiku wa Manane huanza kwa shambulio la alfa kutoka kwa Uislamu, na humalizika kwa shambulio la omega kutoka kwa Uislamu. Mashambulio ya Uislamu juu ya Marekani yanawakilishwa katika ushuhuda wa Balaamu na punda wake, ambao bila shaka umewekwa wazi katika Hesabu sura ya ishirini na mbili. Hatima ya kanisa la Waadventista Wasabato wa Laodikia, kama pembe ya Kiprotestanti ya mnyama wa nchi, inawakilishwa katika Isaya 22:22 (ya ndani), na hatima ya pembe ya Chama cha Republican imewekwa wazi katika Hesabu 22:22 (ya nje) na kuendelea.

And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Na murangari ya Nzambi yasindamaki, sambu yandi kwendaka; mpe anzelu ya Mfumu telamaka na nzila sambu na kuvanda nwanisi ya yandi. Bawu yandi vandaka kukwenda na zulu ya mpunda na yandi ya nkento, mpe bisadi na yandi zole vandaka ti yandi.

And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

Kandi punda akamwona malaika wa Bwana amesimama njiani, na upanga wake umefutwa mkononi mwake; naye yule punda akageuka akatoka njiani, akaingia shambani; naye Balaamu akampiga yule punda, ili amrudishe njiani. Hesabu 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

9/11の時、偽預言者バラムは、合衆国を、また小ブッシュことジョージ・ブッシュを表しており、彼は、父である初代ジョージ・ブッシュが始めた業、すなわち、グローバリストたちが合衆国を打倒し、彼自身が「新世界秩序」と呼んだものを実施しようとする企てを、成し遂げようとしていた。グローバリストたちの聖書的動機は、神の残りの民を殺すことにあり、また小ブッシュことジョージ・ブッシュは、父が「新世界秩序」と呼んだものを導き入れるというその預言的遺産の終局を表している。ブッシュの「新世界秩序」は、日曜法における竜、獣、そして偽預言者の三重の結合に至って到来し、また小ブッシュことジョージ・ブッシュは、日曜法において頂点に達する期間の始まりを画しているが、それは、封印の時、獣の像の試みの時、黙示録十八章の第一の声によって表される期間、そしてさらに多くのことを含む期間である。バラムのろばは、十四万四千人がその額に封印される時まで、グローバリストの企てを脇へそらした。

A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

Asafu wa lwimbo au Zaburi. Ee Mungu, usinyamaze; usijizuie kusema, wala usitulie, ee Mungu. Kwa maana, tazama, adui zako wanafanya ghasia; nao wakuchukiao wameviinua vichwa vyao. Wamefanya shauri la hila juu ya watu wako, nao wamefanya mashauri juu ya wateule wako waliofichwa. Wamesema, Njoni, tukawakatilie mbali wasiwe taifa; ili jina la Israeli lisikumbukwe tena kamwe. Kwa maana wamefanya shauri pamoja kwa nia moja; wamefanya agano juu yako. Zaburi 83:1–5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Vesi ya sita na kuendelea zinawatambulisha “adui” kuwa ni mataifa “kumi,” ambao wanawakilishwa kama wafalme kumi katika Ufunuo kumi na saba. Huko wafalme hao kumi wana nia moja, lakini Asafu asema, “wamefanya mashauri pamoja kwa shauri moja; wamefanya mapatano juu yako.” Wafalme hao kumi ni shirikisho ovu la kimataifa la siku za mwisho, ambao wameazimia “kukata mbali” “Israeli” “watu wako waliofichwa” wasiwe “taifa.” Kazi ya shirikisho hilo la wafalme kumi wanao“inua” mamlaka ya upapa kuwa “kichwa” cha muungano wa namna tatu ni kuwaondoa “Israeli” wa kiroho, waliofichwa katika “mahali pa siri pake Aliye Juu.”

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

9/11 때에 이슬람의 나귀가 용의 의제를 그 진로에서 벗어나게 하였으니, 이는 요한계시록 18장의 힘센 천사가 손에 칼을 들고 내려왔기 때문이다. 그때의 내부적 시험은 옛길로 돌아가는 것이었다. 그 시점에서 첫째 천사와 둘째 천사 양편의 밀러파 역사에 대한 반복이, 요한계시록 18장 첫 세 절의 역사에 제시된 바대로 다시 반복되기 시작하였다. 그 첫 세 절은 뉴욕 시의 큰 건물들이 무너질 때 성취될 것이라고 화잇 자매가 진술한 절들이다.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

9/11에 요한계시록 18:1–3이 성취되었으며, 그리하여 1840년 8월 11일에 첫째 천사가 내려와 그의 영광으로 땅을 환하게 비춘 그 평행은, 바벨론의 멸망을 선포한 둘째 천사와 결합되었다. 발람은 첫째 천사의 표상이었고, 발람은 그의 두 종과 함께하였는데, 그들은 둘째 천사를 대표하였다.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Mũciĩro wa Balaamu wa rũhĩa rwa Kĩripabulikani rwa mũnabii wa maheeni, Balaamu agĩkorwo na ngũmĩrĩro igĩrĩ nyingĩ hamwe na ndigiri ya Uislamu. Mũthenya wa gatatũ wa ngũmĩrĩro icio, ndigiri ĩyo nĩyagĩkorwo “ĩgĩthiũra,” na kwaria kwa ũnabii nĩgũtaarĩria marĩa ma watho wa Kiumia. Mũthenya wa 7 wa Octoba, 2023, ndigiri ĩyo nĩyacokire gũtiga, no ti bũrũri-inĩ ũrĩa wa kĩĩroho, wa gũcokia ũtheri. Yatiga bũrũri ũrĩa wa ma, wa tene, wa gũcokia ũtheri, na Balaamu hamwe na ndigiri yake nĩmaikĩtie ngũmĩrĩro yao ya keerĩ.

But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

Anjel wa Yehova ahema mu nzira y’imizabibu, hari urukuta kuri uru ruhande n’urukuta kuri ruriya ruhande. Maze indogobe ibonye anjel wa Yehova, yisunika ku rukuta, ijanjagura ikirenge cya Balamu ku rukuta; nuko yongera kuyikubita. Kubara 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

Ang ubasan ng sinaunang Israel ay naglalarawan sa ubasan ng Laodiceang Ikapitong-araw na Adventismo. Kapwa sila ang bayang tipan na pinagkatiwalaan ng pananagutang maging mga tagapag-ingat ng Kautusan ng Diyos, na sinasagisagan bilang isang “pader,” at isa sa mga sangkap na bumubuo sa ubasan.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

Ni nini kingaliweza kufanywa zaidi kwa shamba langu la mizabibu, nisichokifanya ndani yake? Basi mbona, nilipotazamia lizae zabibu, likazaa zabibu-mwitu? Na sasa, haya; nitawaambieni nitakalolitenda kwa shamba langu la mizabibu: nitaondoa ua wake, nalo litaliwa; nami nitabomoa ukuta wake, nalo litakanyagwa chini. Isaya 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Isiraeli ya kala ya kihalisia na Isiraeli ya kisasa ya kiroho vyote viwili viliasi na kukataa wajibu wao mtakatifu. Tangu 9/11 hadi sheria ya Jumapili, suala la kinabii linawakilishwa na “ukuta.” Suala la kinabii ni uharibifu wa “ukuta” wa utengano kati ya kanisa na serikali ndani ya Katiba ya Marekani. Katika 9/11 Bush alitekeleza Sheria ya Patriot, ambayo ilikuwa hatua kubwa katika kuipindua Katiba, kwa maana hapo ndipo falsafa iliyoiongoza Katiba ilipinduliwa kabisa, wakati kanuni za sheria ya Kirumi, inayodai kwamba mtu ana hatia mpaka athibitishwe kuwa hana hatia, zilipokubaliwa juu ya kanuni ya sheria ya Kiingereza inayoshikilia kwamba mtu hana hatia mpaka athibitishwe kuwa ana hatia.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

9/11 سے سنڈے لا تک کے دور میں “دیواروں” کے نبوتی حوالے پائے جاتے ہیں۔ اسلام کا، بلعام کی گدھی کی مانند، دیواروں سے ٹکرا جانا اس بات کی نشان دہی کرتا ہے کہ اسلام ہی وہ مسئلہ ہے جو آئین کے اندر قائم اصولوں کو الٹ دینے کے لیے گمراہ کن منطق فراہم کرے گا۔ اس نبوتی مفہوم میں اسلام، ایک بائبلی جھوٹا نبی، وہی ہے جو حیوان کی شبیہ کے امتحان کے وقت ریاستہائے متحدہ کو فریب دیتا ہے، جس طرح ریاستہائے متحدہ کا جھوٹا نبی دنیا بھر کو حیوان کی شبیہ کے عالمی امتحان کے وقت فریب دیتا ہے۔

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

2023년 10월 7일, 이슬람이라는 나귀가 옛 문자적 영화로운 땅을 공격하였으며, 한밤중의 부르짖음의 선포 전에 그 나귀가 풀려날 때에 이슬람은 9·11 때 그러하였던 것처럼 현대의 영적 영화로운 땅인 미국을 다시 칠 것이다. 발람이 두 번째로 그 나귀를 칠 때 그것은 둘째 천사이며, 둘째 천사는 언제나 두 담으로 이루어진 “포도원들의 길”로 표상된 바와 같이 배가를 산출한다.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Hilu malaika wa Bwana akaenda mbele zaidi, akasimama mahali penye dhiki, ambapo hapakuwa na njia ya kugeukia upande wa kuume wala wa kushoto. Naye punda alipomwona malaika wa Bwana, akaanguka chini ya Balaamu; hasira ya Balaamu ikawaka, naye akampiga yule punda kwa fimbo. Kisha Bwana akaifungua kinywa cha punda, naye akamwambia Balaamu, Nimekutenda nini, hata unipige mara hizi tatu? Hesabu 22:26–28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Twamutarami verses makumi abiri n’abiri n’eshatu kurushaho, tusanga ko mu by’ukuri ari muri verse makumi abiri n’eshatu aho indogobe ikubitirwa ubwa mbere.

And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Roho ya Nzambe ekumbaki mpo azalaki kokende; mpe anzelu ya Yawe atelemaki na nzela mpo na kozala monguna liboso na ye. Nzokande azalaki kotambola likoló ya mpunda-mwasi na ye, mpe basaleli na ye mibale bazalaki elongo na ye.

And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

보라가 여호와의 사자가 길에 서 있고 그의 손에 칼이 빼어 들린 것을 보고, 길에서 벗어나 밭으로 들어가니, 발람이 그 나귀를 쳐서 다시 길로 돌이키게 하였더라. 민수기 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Ukukara kw’Imana kuri Balamu, kubera kwemera icyifuzo cyo kuba umuhanuzi w’ikinyoma, kwari kugereranywa no kuba Kristo yararangije ikiganiro cye n’Abayahudi b’impaka ku murongo wa nyuma wa Matayo 22. Umurongo wa makumyabiri na gatatu wa Kubara 22 uhuza na Matayo igice cya 23, kandi imirongo ya makumyabiri na kane n’uwa makumyabiri na gatanu ya Kubara ihura n’ibice bya 24 na 25 bya Matayo. Imirongo ya makumyabiri na gatandatu, makumyabiri na karindwi, na makumyabiri n’umunani ihura n’ibice bya 26, 27, 28 bya Matayo.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

మత్తయి 23 మొదటి దూత; 24 మరియు 25 రెండవ దూతలు; 26, 27 మరియు 28 మూడవ దూతలు. సంఖ్యాకాండము 22లో, 23వ వచనం మొదటి దూత; 24 మరియు 25వ వచనాలు రెండవ దూతలు; 26, 27 మరియు 28వ వచనాలు మూడవ దూతలు. మత్తయి పాతనిబంధన మరియు క్రొత్తనిబంధన ఒడంబడిక ప్రజలను ఉద్దేశించి మాట్లాడుచున్నది; సంఖ్యాకాండము, యునైటెడ్ స్టేట్స్‌లో ప్రారంభమై ఆ తరువాత ప్రపంచమంతటికీ వ్యాపించు ఆదివారారాధనపై దేవుని శిక్షాసాధనముగా ఇస్లాం యొక్క పాత్రను గుర్తించుచున్నది. మూడవ దెబ్బ తరువాత, గాడిద మాటలాడినప్పుడు, ఇప్పుడే జరిగిన దానికి బిలాము జ్ఞానోదయము పొందెను.

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

ئینجا پاشان یەزدان چاوی بەلعامی کردەوە، ئەویش فریشتەی یەزدانی بینی کە لە ڕێگاکەدا وەستابوو و شمشێرەکەی لە دەستیدا کێشرابوو؛ ئەویش سەری خوارکردەوە و بە ڕووەوە کەوتە سەر زەوی. جا فریشتەی یەزدان پێی فەرموو: بۆچی ئەم سێ جارە گوێدرێژەکەت لێدا؟ ئەوەتا من هاتبوومە دەرەوە بۆ ئەوەی ڕووبەڕووت ببمەوە، چونکە ڕێگاکەت لەبەردەم مندا چەواشەیە؛ گوێدرێژەکەش منی بینی و ئەم سێ جارە لامیدا؛ ئەگەر ئەو لام نەدابا، بەڕاستی ئێستا تۆم دەکوشت و ئەوم بە زیندوویی دەپاراست. بەلعامیش بە فریشتەی یەزدان گوت: من گوناه‌م کردووە؛ چونکە نەمدەزانی تۆ لە ڕێگادا دژ بە من وەستابوویت؛ ئێستا کەواتە، ئەگەر لەلای تۆ ناپەسەند بێت، دەگەڕێمەوە. ئەعداد 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

Balaam awanirisha nabii wa uongo, ambaye ni Marekani, asemaye kama joka katika sheria ya Jumapili. Katika sheria ya Jumapili, anapotiwa nuru, awanirisha wale ambao wangali katika Babeli, ambao ndipo wanaamshwa kwa suala la sheria ya Jumapili na kuitwa watoke Babeli.

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Miller로부터 무교병의 기별을 가르치는 오일이 있고, 그다음에는 그리스도께서 자신의 제사장들을 삼십이라는 수로 표상하여 삼십 일 동안 가르치시는 일이 있으며, 그것은 나귀를 푸는 일의 나팔 경고 기별로 이어지고, 그 기별은 기를 들어 올리는 일에 오일 앞서며, 그것은 다시 열 처녀의 비유에 나오는 닫힌 문에 오일 앞서고, 그것은 또 오일 뒤에 오순절의 일요일 법으로 이어지며, 그 일요일 법은 초막절의 칠일 기간을 열어 놓는데, 이것은 일요일 법의 위기 동안 늦은 비가 충만히 부어지는 때이니, 이는 그 기간의 시험이 제칠일을 둘러싸고 있기 때문이다.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Namaba ya tano ni ishara ya mabikira, wawe wenye hekima au wapumbavu. Namaba ya thelathini ni ishara ya makuhani, jambo ambalo ndilo jina la Mambo ya Walawi linatambulisha. Namaba ya saba ni Sabato. Mambo ya Walawi ishirini na tatu inaonyesha historia ya makuhani, Walawi wa Malaki tatu, mabikira wenye hekima na wale elfu mia moja arobaini na nne wakati wa kipindi cha kujaribiwa cha Sabato.

We will continue these things in the next article.

Tukakwendelea na mambo haya katika makala inayofuata.