Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”
دانیال یانزدهم فصڵی، دونالد ترامپ وەک کۆتاییین سەرۆکی شەشەمین شانشینی پێشبینیی مێژووی پیرۆز ناساندن دەست پێدەکات. لە ساڵی سێیەمی کۆرشدا، کە ئەو شوێنەیە بینینەکە لە فصڵی دەیەدا دەستی پێکرد، لە یەکەمین ئایەتی فصڵی یانزدهدا بە وشەی «هاوەها» تەواوکراوە.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.
لە منیش لە ساڵی یەکەمی داریوشی مادی، هەروەها من وەستام بۆ ئەوەی پشتگیریی بکەم و بەهێزی بکەم. دانیال 11:1.
Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.
Gabrieli anochenjera zvakanaka kudzokera kuna Dhariusi uye kumubatanidza naSirasi paanotanga rondedzero yake yechitsauko chegumi nerimwe. Chitsauko chegumi chinopfuurira sechiono chimwe chete kusvikira pandima yokupedzisira yechitsauko chegumi nembiri, uye chinotanga mugore rechitatu raSirasi.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.
Ku mwaka wa tatu wa Koreshi mfalme wa Uajemi, jambo lilifunuliwa kwa Danieli, ambaye aliitwa jina lake Belteshaza; na jambo hilo lilikuwa la kweli, lakini wakati uliowekwa ulikuwa mrefu; naye akalifahamu jambo hilo, na alikuwa na ufahamu wa maono. Danieli 10:1.
Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.
Dariasi hamwe na Kuro bagize ikimenyetso cy’ishyanga ry’impande ebyiri ry’Abamedi n’Abaperesi, rihagarariye ubushobozi bw’impande ebyiri bwa Republikanisimu n’Uprotestanti muri Leta Zunze Ubumwe za Amerika; bityo rikaba rihagarariye ikimenyetso cy’impande ebyiri cy’igihe cy’imperuka. Ivuka rya Aroni na Mose ryaranze igihe cy’imperuka cy’ubuhanuzi bwa Aburahamu bw’imyaka magana ane mu ntangiriro ya Isirayeli ya kera; ni na ko kandi ivuka rya Yohana Umubatiza na Kristo ryahagarariye ibimenyetso bibiri by’igihe cy’imperuka ku iherezo rya Isirayeli ya kera. Yesu buri gihe agaragaza iherezo akoresheje intangiriro.
Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.
Dario na Koreshi kwa pamoja wanawakilisha alama ya njia inayowakilishwa kama wakati wa mwisho, wakati utumwa wa miaka sabini katika Babeli ulipofikia mwisho.
“God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.
“Kanisa la Mungu duniani kwa hakika lilikuwa katika utumwa katika kipindi hiki kirefu cha mateso yasiyokoma, kama vile wana wa Israeli walivyokuwa wametekwa katika Babeli wakati wa kipindi cha uhamisho.” Prophets and Kings, 714.
Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.
Dario na Koreshi basemelisha miaka ya 1798 na 1799, ikiwakilisha wakati wa mwisho, ambapo utumwa sambamba wa Israeli wa kiroho katika Babeli wa kiroho ulifikia mwisho. Mwaka 1798 ulitambulisha mwisho wa mfumo wa kisiasa wa upapa uliowakilishwa kama mnyama, ambaye kahaba wa Roma alipanda juu yake.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.
Hivyo akanichukua katika Roho mpaka nyikani; nami nikamwona mwanamke ameketi juu ya mnyama mwekundu sana, amejaa majina ya makufuru, naye alikuwa na vichwa saba na pembe kumi. Ufunuo 17:3.
Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:
Napoleon akamaliza uhai wa yule mnyama mwaka 1798, na mwaka 1799, yule mwanamke aliyempanda yule mnyama akafa uhamishoni. Mwaka 1989, Ronald Reagan na George Bush mkubwa walikuwa marais wote wawili, wakitia alama wakati wa mwisho mwaka 1989. Dario na Koreshi wanamwakilisha Reagan na Bush mkubwa. Aya ya pili yasema:
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Ndipo tsopano ndidzakusonyeza choonadi. Taona, kudzaimabe mafumu atatu m’Perisiya; ndipo wachinayi adzakhala wolemera kwambiri kuposa onsewo; ndipo ndi mphamvu yake chifukwa cha chuma chake adzasonkhezera onse kuti aukire ufumu wa Grecia. Danieli 11:2.
Awakening
Kuamsha
Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.
داریۆس ریگان بوو، سایرس بوشی گەورە بوو، و ئەو سێ کەسانەی دوای سایرس هاتن کلینتۆن، بوشی بچووک، ئۆبامای دابەشکار بوون؛ و سەرۆکی چوارەم و «زۆر دەوڵەمەندتر»، کە جیهانگەرایەتییەکانی یۆنانانی هەژاند، ترامپ بوو. وشەی «هەژاندن» واتە بەئاگاکردنەوە. کاتێک ترامپ لە ساڵی 2015 دا بەشداریی خۆی ڕاگەیاند، ئەو جیهانگەرایانەی یۆئیل بە «نەتەوەپەرستان» ناساندوون، بەئاگا هاتنەوە.
Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.
Bamataifa waamshwe, wakwee hadi bonde la Yehoshafati; kwa maana huko nitaketi ili kuwahukumu mataifa yote ya pande zote. Tieni mundu, kwa maana mavuno yameiva; njoni, shukeni; kwa maana shinikizo limejaa, mashinikizo yanafurika; kwa maana uovu wao ni mkuu. Makutano, makutano katika bonde la uamuzi; kwa maana siku ya Bwana i karibu katika bonde la uamuzi. Yoeli 3:12–14.
When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.
“방인”이 깨어날 때, 여호사밧 골짜기에서 “여호와의 날이 가깝다.” “여호사밧”은 여호와의 심판을 뜻하며, 그 골짜기는 또한 결단의 골짜기라고도 불린다. 2015년부터 지구상의 “무리들”은 하나님을 섬기기로 결단하지 않기 위하여 사람들이 제시한 각 변명을 따라 각각 준비된 여러 묶음 속으로 움직이기 시작할 것이다. 9/11에 산 자의 심판이 시작되었고, 2015년에 트럼프는 대통령직을 추구하겠다고 선언하였다. 9/11에 늦은비의 첫 단계가 내리기 시작하였고, 늦은비는 곡식을 성숙하게 하여 결실에 이르게 하는 것이며, 수확을 익게 하는 그 비가 시작된 지 열넷째 해인 2015년에 요엘서는 도널드 트럼프가 “헬라의 영역을 격동시킬” 때, 곧 요엘의 표현대로라면 트럼프가 “2015년에 방인을 깨울” 때, 지구의 수확이 익기 시작하고 있다는 경고를 발한다.
It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.
Ni muhimu kutambua ya kwamba ukweli wa kwanza unaotajwa katika Danieli kumi na moja ni wajibu wa kiunabii wa Donald Trump. Ufalme wa kwanza wa unabii wa Biblia unaowakilishwa katika kitabu cha Danieli ni Babeli. Fikiria simulizi ya Babeli katika kitabu cha Danieli iwapo Nebukadneza hakuajiriwa na Uvuvio ili kuanzisha kielelezo cha kiunabii. Ufalme wa sita wa unabii wa Biblia haujakamilika bila ushuhuda wa mtawala wa mwisho wa ufalme huo. Kanuni ya kutajwa kwa kwanza huweka wazi umuhimu wa Trump kama ishara yenye uzito wa kimsingi katika njozi ambayo Danieli aliipokea siku ya ishirini na mbili baada ya kufunga kwake kwa muda wa majuma matatu.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.
Naye mkuu wa ufalme wa Uajemi alinishindana siku ishirini na moja; lakini tazama, Mikaeli, mmoja wa wale wakuu wa kwanza, akaja kunisaidia; nami nikasalia huko pamoja na wafalme wa Uajemi. Sasa nimekuja kukufahamisha yatakayowapata watu wako katika siku za mwisho; kwa maana maono hayo yahusu siku nyingi zijazo. Danieli 10:13, 14.
The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.
Igikurikira co mu gice ca cumi na kimwe kirerekana ibizoshikira abantu b’Imana mu misi y’iherezo, kandi ko Trump ari umuyobozi wa Leta Zunze Ubumwe za Amerika, hanyuma na ho akazoba uw’ishirahamwe ry’amahanga ryitiriwe Ubumwe bw’Amakungu, ni ukuri gufise ingaruka z’ibihe bidashira zijanye no gutahura canke kudatahura uko kuri. Kuri uko kuri kwari guhambaye cane ku buryo Gaburiyeli yakugejeje kuri Daniyeli, ku buryo mu murongo wa cumi na kane, Daniyeli yandika, bivuye ku muco yahawe n’umumarayika Gaburiyeli, ko ari “abambuzi b’abantu bawe” bashitsa ico gikorwa co gushinga ico gikenurwa. Ntibishoboka gukurikira neza ingendo za Donald Trump mu buhanuzi utifashishije Roma nk’igishushanyo-mbonera co kumenya ibirenge vya Trump mu mateka y’ubuhanuzi bwo muri Daniyeli cumi na rimwe.
Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.
Trump, Ufalme wa Marekani kama ishara katika kipindi cha sheria ya Jumapili, huunda sanamu ya mnyama; na kwa kufanya hivyo anamstahi mnyama. Kwa hiyo ni sanamu ya mnyama, na pia ni sanamu kwa heshima ya mnyama. Katika Ufunuo 17, upapa ni wa nane, naye ni mmoja wa wale saba; na Donald Trump ni rais wa nane tangu Reagan katika wakati wa mwisho mwaka 1989, lakini pia ni wa sita, jambo linalomaanisha kwamba yeye ndiye wa nane aliye wa wale saba.
In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.
دە ئاشکراکردندا حەڤدەه، یوحەننا لە ئایەتی سێدا بۆ چۆڵەوانی هەڵگیرا، لەوێش داوێنپیسەکەی بینی کە سوارەی ئاژەڵێک بوو. داوێنپیسەکە لەلایەن هەموو فیرقە گەورەکانی پرۆتستانت بەوە ناسێنراوە کە کلیسای کاتۆلیکییە، هەرچەندە هەموویان لە ڕۆژانی دواییدا باوەڕە بنەڕەتییەکانی خۆیان ئینکار دەکەن. کڵێسای ڕۆمی کاتێک یوحەننا ئەوی بینی، بە خوێنی شەهیدان سەرخۆش بوو، و ناونیشانی دایکی داوێنپیسانی لەسەر بوو. ئەمە دیاری دەکات کە یوحەننا بۆ ساڵی 1798 گواسترابوو، لەوێدا پاپایەتی خوێنی شەهیدبوونی هەبوو و هەندێک لە کڵێساکانی پێشووی پرۆتستانتیش پێشتر دەگەڕانەوە بۆ هاوبەشیی کاتۆلیکیی ڕۆمی. لەو ئاسۆیەوە یوحەننا «حەوت پاشا»ی بینی، کە پێنجیان پێشتر لە 1798 کەوتبوون، و یەک شانشین لە 1798 بوونی هەبوو، و ئەو شانشینە وڵاتە یەکگرتووەکان بوو، بەڵام شانشینێکی تر، کە لە دە پاشا پێکهاتبوو، دواتر دێت؛ چونکە لە 1798، لەو شوێنەی یوحەننا وەستابوو، شانشینی حەوتەم هێشتا نەهاتبوو. ئەو دە پاشایە بۆ ماوەی ئەو کاتژمێرەی قەیرانی یاسای یەکشەممە فەرمانڕەوایی دەکەن، و ڕازی دەبن شانشینی حەوتەمی خۆیان بدەن بەو ئاژەڵەی شانشینی پێنجەم، ئەوەی کە لە 1798 برینی مەرگباری وەرگرتبوو.
The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.
ژمارەی «8» زیندووبوونەوە نیشان دەدات، و پاپایەتییەکە ئەو هەشتەیە کە لە حەوتەکەیە، کاتێک برینی مەرگبارەکەی چاک دەبێتەوە لە یەکێتییە سێلایەنەکەی ئەژدیها و دڕندەکە و پێغەمبەری درۆزن کە لە یاسای یەکشەممەی نزیکهاتوو ڕوو دەدات. لە ساڵی 2020دا، گڵۆبالیستەکان هەڵبژاردنەکەیان لە ترامپ دزی، و ئەو لە شەقامەکانی ئاشکرابوونی یازدەدا کوژرا. دوو شایەتەکانی ئاشکرابوونی یازدە نوێنەرایەتیی دوو شاخەکەی دڕندەی زەوی دەکەن کە هەردووکیان لە 2020دا کوژران. ترامپ شەشەمین سەرۆکە لە دوای ریگان لە کاتی کۆتایی لە 1989؛ بەڵام وەک لە 2024دا، ئەو هەروەها ئەو هەشتەیە کە لە حەوت پاشای پێشووەکانە. لە 2024دا، برینی مەرگبارەکەی چاک کرایەوە و لە هەمان کاتدا بوو بە ئەو هەشتەیە کە لە حەوتەکەیە، لە هاوتەباییەکی تەواودا لەگەڵ ئەو نیشانە پێشبینییەی کە بینینەکە دامەزرێنێت. ئەگەر ڕۆمت نەبێت، هیچ توانایەکت نابێت بۆ شوێنکەوتنی جوڵانەوەکانی وێنەی ڕۆم.
MAGA
MAGA
To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.
Uli kupima ko Trump ni Constantine the Great pindi myaka “250” ya Nero yiwisho, au ni antiokasi the Great mu 207 BC, au ni presidente wa mwisho ambaye mwendo wake wote wa zama za dhahabu umejengwa juu ya kuifanya America kuwa “kubwa,” kwataka kutambua kwamba sura hiyo kwanza humtaja Trump na wajibu wake wa kinabii.
The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.
دەستخەتی «ڕاستی» کە بە وشەی عیبریی «ڕاستی» نیشان دەدرێت و لە پێکدێت لە یەکەم، سێزدەیەم و بیستودووەمی پیتی ئەلفوبێی عیبری، ریگان وەک پیتی یەکەم ناساندن دەکات، و ئۆباما وەک پیتی سێزدەیەمی یاخیبوون، وەک لە ساڵی 2013 نیشان دەدرێت کاتێک سەرکردەی پێشووی نووسینگەی لێکۆڵینەوەی دژی باوەڕپێنەران بە دوای یەکەم پاپی یەسووعی هات. چونکە سەرکردەی لێکۆڵینەوەکە خانەنشین بوو، خاڵی کۆتاییی ئەو هاوتا دەبێت لەگەڵ خاڵی دەستپێکی پاپی یەسووعی. ئەو پەیوەندییە لە نێوان دوو پاپەکەی ئۆباما بریتی بوو لە 13ی ئازاری 2013. ئۆباما لەگەڵ پیتی سێزدەیەمی یاخیبوون هاوتا دەبێت، و پیتی بیستودووەم ترامپە.
The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.
പന്ത്രണ്ടാമത്തിരണ്ടാം ഭേദഗതി ഒരു പ്രസിഡന്റിനെ രണ്ട് കാലാവധികളിലേക്കു മാത്രം പരിമിതപ്പെടുത്തുന്നു; തുടര്ച്ചയില്ലാത്ത രണ്ട് കാലാവധികള് വഹിച്ചു എന്ന കാര്യത്തില് പരിഗണിക്കുമ്പോള്, അത്തരം പ്രസിഡന്റുമാര് രണ്ടുപേര് മാത്രമാണ്. തുടര്ച്ചയില്ലാത്ത രണ്ട് കാലാവധികളുള്ള പ്രസിഡന്റുമാരില് ഗ്രോവര് ക്ലീവ്ലാന്ഡ് ആല്ഫയാണ്, ട്രംപ് ഒമേഗയാണ്. ഗ്രോവര് ക്ലീവ്ലാന്ഡ് ഇരുപത്തിരണ്ടാമത്തെ പ്രസിഡന്റായിരുന്നു; ക്ലീവ്ലാന്ഡിനോടുള്ള ഒമേഗയായ ട്രംപ് “22” എന്ന ആല്ഫാ പ്രത്യേകത കൈവശം വഹിക്കുന്നു. ക്ലീവ്ലാന്ഡും ട്രംപും ഹെബ്രായ അക്ഷരമാലയിലെ ഇരുപത്തിരണ്ടാമത്തെ അക്ഷരത്തിന്റെ പ്രതീകത്വം ഉള്ക്കൊള്ളുന്ന ഒരു ആല്ഫയും ഒമേഗയും പ്രതിനിധീകരിക്കുന്നു. തുടര്ച്ചയില്ലാത്ത രണ്ട് കാലാവധികള് നേടിയ പ്രസിഡന്റുമാര് രണ്ടുപേര് മാത്രമാണ്; ആ രണ്ടുപേരില് രണ്ടാമത്തേതാണ് ട്രംപ്. ഒമേഗയുടെ രണ്ട് ഗുണം ആല്ഫയുടെ ഇരുപത്തിരണ്ട് തുല്യം നാൽപ്പത്തിനാല്; അത് 1844-ന്റെ ഒരു പ്രതീകമാണ്, 1844-ലെ അടഞ്ഞ വാതിലാല് മുന്രൂപീകരിക്കപ്പെട്ടിരിക്കുന്നതുപോലെ, ഞായറാഴ്ച നിയമത്തിലെ അടഞ്ഞ വാതിലിന്റെ പ്രതീകവുമാണ്. പ്രസിഡന്റായിരുന്ന വ്യക്തികളില് വ്യത്യസ്ത വ്യക്തിയായി ട്രംപ് 44-ാമനാണ്; ഞായറാഴ്ച നിയമത്തില് വാതില് അടയുമ്പോള് പ്രസിഡന്റും അവനാണ്.
Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.
Trump ovinga kusilwa na Cyrus Mukulumpe. Cyrus Mukulumpe wakaleta iboma lya kwanda, ne Artaxerxes Mukulumpe wakaleta iboma lya butatu. Ilya kwanda ne lya butatu vikukolerana, pantu Yesu nyengo zose wakulongosora umalilo na kuwanda. Trump ali apo apo vyaka vya Nero vya “250” vyafika ku umalilo, ivyo vikuyimilira na Constantine Mukulumpe. Ku umalilo wa vyaka vya “250” kufuma mu 457 BC, Trump wakwimilira na Antiochus Mukulumpe, uyo wakawelera na nkhongono zikuru kuluska pakwamba mu 2024, mu kufiskika kwa vesi sate.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.
Kumbe mfumu wa kumpoto adzabweranso, nadzasonkhanitsa khamu lalikulu kuposa loyamba, ndipo ndithudi adzabwera patapita zaka zingapo ali ndi gulu lankhondo lalikulu ndi chuma chambiri. Danieli 11:13.
When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.
Ku me Amerika i Bashkuar moti kaput Rome na sheria ya Jumapili, basi kila nchi duniani hulazimishwa kuinamia Roma.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Amahanga y’amahanga azakurikira urugero rwa Leta Zunze Ubumwe z’Amerika. Nubwo ari yo ibanza imbere, nyamara icyo kibazo gikomeye kimwe kizagera ku bwoko bwacu mu bice byose by’isi.” Testimonies, volume 6, 395.
The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.
“Mahanga ya kigeni” yanalazimishwa kufanya hivyo na Marekani, ambaye huchukua uongozi wa Umoja wa Mataifa katika sheria ya Jumapili inayokaribia upesi. Umoja wa Mataifa ndio wale wafalme kumi wa Ufunuo 17, wanaotawaliwa na Ahabu, mfalme wa makabila kumi ya kaskazini, aliyeoa Yezebeli. Ndoa ya Yezebeli na Ahabu ndiyo ndoa inayokamilishwa katika sheria ya Jumapili inayokaribia upesi. Katika sheria ya Jumapili, Marekani, ile nchi ya utukufu ya Danieli 11, na mnyama wa nchi wa Ufunuo 13, humaliza historia yake kama ufalme wa sita wa unabii wa Biblia. Katika Mlima Karmeli, manabii 850 wa Baali na makuhani wa msitu waliokula mezani pa Yezebeli wanauawa na Eliya. Marekani inauawa katika sheria ya Jumapili inayokaribia upesi, kama walivyouawa manabii wa uongo katika Mlima Karmeli. Kuanzia hapo na kuendelea, simulizi ni kati ya Eliya dhidi ya Ahabu na Yezebeli, naye Ahabu anawakilisha ufalme wa namna ya mara kumi, unaotawaliwa na yule aliyefanya uasherati kwanza pamoja na Yezebeli. Yezebeli anakusudia kufanya uasherati na kila ufalme, lakini Ahabu anawakilisha wa kwanza kufanya hivyo, na ni Marekani anayekufa katika Mlima Karmeli na mara hiyo hiyo kuwa hawara wa kwanza wa Yezebeli. Kwa mtazamo wa Danieli 11, ni hapo katika sheria ya Jumapili ambapo Trump anasimama kama mfalme hodari wa Ugiriki, anayewakilishwa na Aleksanda Mkuu.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.
Naye mfumu ya nguvu itasimama, nayo itatawala kwa mamlaka makuu, na kufanya sawasawa na mapenzi yake. Na itakapokuwa imesimama, ufalme wake utavunjwa, nao utagawanywa kuelekea pepo nne za mbinguni; wala si kwa wazao wake, wala si kwa kadiri ya mamlaka yake aliyotawala; kwa maana ufalme wake utang’olewa, naam, kwa ajili ya wengine zaidi ya hao. Danieli 11:3, 4.
Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.
دۆنالـد ترامپ وەک «پاشای بەهێز»ی نەتەوە یەکگرتووەکان دەوەستێت، کە لە ناو ئەو ئایەتەدا نیشان دراوە و پاشان بە مێژووی ئەسکەندەری گەورە نموونەدار دەکرێت. کاتێک ئەو دەوەستێت، ویلایەتە یەکگرتووەکانی ئەمریکا، شانشەمی شانشینی پێشبینییەکانی کتێبی پیرۆز، کۆتایی دێت، و حەوتەمی شانشینی دە پاشا لە ئاشکراکردنی حەڤدە دەست پێ دەکات. ئەو دە پاشایە حەوتەمی شانشینی خۆیان دەست پێ دەکەن بەوەی لەوێ و لەو کاتەدا ڕازی دەبن کە حەوتەمی شانشینی خۆیان بدەن بە هێزی پاپایەتی، کە هەشتەمی شانشینە و لەوانەیە کە لە حەوت شانشینی پێشووەوەیە. ڕێککەوتنەکەیان بۆ ئەوە بوو کە خواستی خودا پڕ بکەنەوە، و خواستی ئەو لە سەرتا تا کۆتایی ناو نووسراوە ڕاستەکاندا بە هێڵ لە دوای هێڵ نیشان دراوە.
Typifying Rome
Kukwakilisha Roma
Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.
Ngai te na itolu e oo ki te iva i roto i a Taniela mataupu e sefulu ma le tasi, sa faataunuuina i se talaaga faaperofeta na faataitaiina atoatoa ai le talaaga o le mana faapope e pei ona faataatia mai i ngai e tolusefulu ma le tasi e oo i le fasefulu o le mataupu lava lea e tasi. O le laina o le talaaga i ngai e lima e oo i le iva e tutusa ma le laina o le talaaga i ngai e tolusefulu ma le tasi e oo i le fasefulu. O laina uma e lua e faailoa mai ai se vaitaimi na muamua manumalo ai le mana o loo fai ma sui o Roma faapope i faalavelave e tolu, ona pule ai lea mo se vaitaimi seia oo ina i ai se feagaiga na motusia, ma oo mai ai i o latou luga se tupu mai i le itu i saute, lea na aumaia ai le manuʻa oti. O le sili ona māeʻaeʻa ona suʻesuʻeina ma faatusatusa i le talaaga o ia laina e lua, o le sili foi lea ona iloa loloto lo laʻua saʻo atoatoa. O lo laʻua saʻo e faatatau i le vavalalata o lo laʻua fai ma sui o le fausaga o loo i totonu o nei ngai, faapea foi ma le talaaga na faataunuuina ai nei ngai.
The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.
Amateka yasohoye iyo mirongo itanu arahura kandi ahuza n’amateka ya Roma y’ubupapa ashyizwe ahagaragara mu mirongo ya mirongo itatu n’umwe kugeza kuri mirongo ine, kandi atanga urusobe rw’imiterere y’iyinjizwa rya Antiyokusi Mukuru mu mirongo ya cumi kugeza kuri cumi n’itanu.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Lê belê kurên wî dê werin hêc kirin, û wan dê gelek hêzên mezin kom bikin; û yek bi rastî dê were, û bi ser bikeve, û derbas bibe; paşê ew dê vegere, û dê werê hêc kirin, heta keleha xwe. Daniel 11:10.
In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.
لە پێکهاتنی ئایەتی دە، ئەنتیوخۆسی گەورە سەرکەوتوو بوو هەتا گەیشتە قەڵای میسر، لەوێش شەڕەکەی کۆتایی پێهێنا بۆ ئەوەی دووبارە خۆی ڕێکبخاتەوە. ئەو مێژووە نموونەی ڕووخانی یەکێتی سۆڤیەتە لە ساڵی 1989، وەک لە ئایەتی چلەی هەمان بەشدا نیشان دراوە.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
Û di dema dawiyê de padîşahê başûr dê li dijî wî bihejmîne; û padîşahê bakur dê wek bahoza li ser wî were, bi erebeyan, bi siwaran, û bi gelek keştiyan; û ew dê bikeve nav welatan, û dê bi ser wan bibore û derbas bibe. Daniel 11:40.
Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.
Gotina dehem “bi bêguman dê were, biherike, û derbas bibe” di Îbranî de bi tevahî wekhev e bi gotina dehem çilî “ewê bikeve nav welatan, û biherike û derbas bibe.” Her du dehma nas dikin ka kengê padîşahê bakurî (Antiochus di dehem dehem de û Reagan di dehem çilî de) padîşahê başûrî (Ptolemy di dehem dehem de û Yekîtiya Sovyetê di dehem çilî de) têk dibe. Her du êrîş jî bersivek bûn li hember serkeftina berê ya padîşahê başûrî (Ptolemy di dehemên pênc heta neh de û Napoleon di dehem çilî de). Hêviya padîşahê başûrî ji bo êrîşê, peymanek şikestî bû (zewaca Bernice di dehemên pênc heta neh de û Peymana Tolentino ya 1797-an a şikestî bi Napoleon re). Avahiya pêxemberî ya ku di nav dehman de tê nîşandan û her weha cîbicîbûna dûre ya van dehman di dîrokê de, bi Îşaya 8:8 re jî li hev tê.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.
Na akapita katika Yuda; atafurika na kupita juu; atafika hata shingoni; na kunyoshwa kwa mabawa yake kutaujaza upana wa nchi yako, Ee Imanueli. Isaya 8:8.
When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.
ئەم کاتەی ئیشایا پێشبینی دەکات کە سوپای سەنەخێریب «دەڕژێت و تێدەپەڕێت»، جارێکی تر هەمان عیبرانییە کە لە ئایەتی دە و چلدا هاتووە. ئیشایا دیاری دەکات کە کاتێک سەنەخێریب، پاشای باکووری، شانشینی باشووری یەهودای داگیر کرد، بەڵام ئۆرشەلیم ڕاوەستا، چونکە تەنها «تا مل» گەیشت، هەر وەک ئەنتیۆخۆس لە ئایەتی دەدا تا سنوور گەیشت. هۆکاری سەنەخێریب ئەوە بوو کە حەزەقیا پەیمانەکەی لەگەڵ ئاشوور شکاندبوو، وەک لەوەی حەزەقیا باجی ڕێککەوتنکراو وەستاند نمایان دەبێت. پەیمانی شکاو ناهەماهنگییەکەی نێوان سێ ئایەتی هاوتەریبەکەیە. هەموویان پەیوەندییان بە پەیمانێکی شکاوەوە هەبوو، بەڵام لەگەڵ بطلیمۆس و ناپلیۆن، پاشای باکوور بە شکاندنی پەیمان تاوانبار کرا. سەنەخێریب، پاشای باکوور، حەزەقیای بە ڕەتکردنەوەی باجی دیاریکراو تاوانبار کرد.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.
Bahi mu mwaka gwa kalikumi na kane gwa bukama bwa Hesekia, Senakeribu, mwami wa Ashuru, akalumba ku bisagara byonini byoona ebiriko enkomo ebya Buyudaaya, kandi akabikwata. Kandi Hesekia mwami wa Buyudaaya akatuma eri mwami wa Ashuru e Lakishi, ng’agamba ati, Nshobere; ndeka. Ekyo kyona ky’olinteekako ndikiheesa. Kandi mwami wa Ashuru akateeraho Hesekia mwami wa Buyudaaya ebitone ebikumi bishatu eby’efeeza n’ebitone amakumi ashatu eby’ezaabu. Kandi Hesekia akamuha effeeza yoona eyasangibwa mu nnyumba ya Mukama, ne mu bugagga obw’omu nnyumba ya kabaka. 2 Abakama 18:13–15.
Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.
Sanakeribu ejirelwọ agha ya nke ugwu we jide obodo iri anọ na isii nke Juda n’ije ya na Jerusalem. Ọ bu ihe nwere nnukwu mkpa amụma na Aisaia 8:8 na-ejikọta na amaokwu iri na amaokwu iri anọ; si otú a, ọ na-enye àmà nke atọ banyere ọdịda alaeze nke ndịda nke Soviet Union n’afọ 1989. Ọdịda ahụ na-akara mmalite nke oge nke amaokwu iri anọ nke bụ ihe efu. Site na mmezu nke amaokwu iri anọ n’afọ 1989 ruo amaokwu iri anọ na otu, nke na-anọchi anya iwu Sọnde na-abịa n’oge na-adịghị anya, e nwere oge efu n’ime amaokwu iri anọ. Oge ahụ malitere n’afọ 1989 ma na-ejedebe na iwu Sọnde. Amaokwu iri anọ enweghị ihe ọ bụla ọ na-ekwu banyere oge ahụ, ma a pụrụ ịghọta amaokwu iri anọ site n’usoro ahịrị n’elu ahịrị.
A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.
Verse forty-ի ծածուկ պատմությունը հաստատելու գլխավոր «բանալին» Եսայիայի վկայությունն է հյուսիսային թագավորության՝ հարավային թագավորության դեմ մղած հաղթական հատուցողական պատերազմի մասին։ Թե դա Եզեկիայի ապստամբությունն էր՝ դադարելով հարգել Ասորեստանին «տուրք» մատուցելու նախորդ պարտավորությունը, թե Բերենիկեի մի կողմ դրվելը Անտիոքոսի կողմից, թե Նապոլեոնի Տոլենտինոյի պայմանագիրը, այս երեք համարներն էլ կատարվեցին այնպիսի պատմություններով, որոնք շեշտում են դրժված դաշինքը՝ որպես հարձակման հիմքում ընկած դրդապատճառ։ Օբամայի նախագահության ընթացքում, Ջոն Քերիի ղեկավարած Պետական դեպարտամենտի ներքո, օգնական քարտուղար Վիկտորիա Նուլանդը իրականացրեց գունավոր հեղափոխություն՝ Ուկրաինայի կառավարությունը տապալելու համար։ Այդ պահից սկսած ուկրաինական պատերազմի վերաբերյալ միևնույն վեճի երկու կողմ կա. Պուտինն ասում է, որ պատճառը դրժված պայմանագիրն էր, իսկ նրա հակառակորդներն ասում են, թե այն պայմանագիրը, որին Պուտինը մատնանշում է, երբեք չի եղել այն համատեքստում, ինչպես Պուտինն է պնդում։ Արդյոք պայմանագիրն իսկապես կնքվել և ապա դրժվել է, թե հակառակը, նշանակություն չունի, որովհետև մարգարեական արձանագրությունը պարզապես արձանագրում է դրժված պայմանագիրը՝ որպես պատերազմի դրդապատճառ։
Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.
Isaya 8:8 itanga “urufunguzo” rwo kubona yuko umwami w’i burasirazuba bw’amajyaruguru atsinda gusa kugera ku ijosi, cyangwa kugera ku mutwe. Urwo “rufunguzo” rugaragaza Uburusiya nk’umutwe wasigaye uhagaze nyuma yo gusenyuka kw’umubiri mu 1989. Akamaro k’ubuhanuzi ko mu murongo wa munani ntikaboneka gusa muri urwo “rufunguzo” rwo kumenya umutwe, ahubwo no kuba uwo murongo ugaragaza “ijosi” rihagarariye umutwe, cyangwa umurwa mukuru, bishobora gusa gushingwa mu isano n’umurongo wabanje wo muri icyo cyerekezo nyine cyo muri Isaya 8. Icyo cyerekezo gitangirira mu gice cya karindwi, kandi mu mirongo ya karindwi n’uwa munani, umutwe usobanurwa nk’umwami, cyangwa ubwami bwe, cyangwa umurwa mukuru w’ubwami. Yerusalemu yari umurwa mukuru wa Yuda, imijyi 46 yayo ikaba yaratsinzwe n’ingabo za Senakeribu, ariko Senakeribu yasize umurwa mukuru wa Yerusalemu ugihagaze.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
چونکە سەری سووریا دیمەشقە، و سەری دیمەشق ڕەزینە؛ و لە ماوەی حەفتا و پێنج ساڵدا ئەفرایم دەشکێت تاوەکو گەل نەبێت. و سەری ئەفرایم سامەرییە، و سەری سامەری کوڕی ڕەمالیايە. ئەگەر باوەڕ نەکەن، بەڕاستی جێگیر نابن. ئیشایا 7:8، 9
When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.
701 ಕ್ರಿ.ಪೂ.ರಲ್ಲಿ ಸನ್ನಾಕೇರೀಬನ ಸೈನ್ಯವು ಯೆರೂಸಲೇಮಿನ ಗೋಡೆಗಳ ಬಳಿಗೆ ಬಂದಾಗ, ಅವನು ಕುತ್ತಿಗೆಯವರೆಗೆ ಬಂದನು; ಹಾಗೆ ಮಾಡುವುದರ ಮೂಲಕ, 1989ರ ಪತನದ ನಂತರವೂ ರಷ್ಯಾ ಉಳಿದಿರುವುದಕ್ಕೆ ಒಂದು ಐತಿಹಾಸಿಕ ಸಾಕ್ಷಿಯನ್ನು ಅವನು ಬಿಟ್ಟುಹೋದನು. ಮಹಾನ್ ಅಂತ್ತಿಯೋಕನು ದಕ್ಷಿಣ ರಾಜ್ಯದ ವಿರುದ್ಧ ತನ್ನ ಪ್ರತೀಕಾರವನ್ನು ಆರಂಭಿಸಿದಾಗ, ಹತ್ತನೆಯ ವಚನದಲ್ಲಿ ಅವನು ಈಜಿಪ್ತಿನ ಗಡಿವರೆಗೆ ಬಂದನು, ಆದರೆ ಒಳನುಗ್ಗಲಿಲ್ಲ. ಹತ್ತನೆಯ ವಚನದಲ್ಲಿರುವ ಅಂತ್ತಿಯೋಕನ ವಿಜಯದಲ್ಲಿ ಪ್ರಮುಖವಾದ ಸಂಗತಿ ಏನೆಂದರೆ, ಅದು ಸ್ಪಷ್ಟವಾದ ನಿರ್ಣಾಯಕ ಸಮರವಿಲ್ಲದ ಅಂತ್ತಿಯೋಕನ ಸೈನಿಕ ಕಾರ್ಯಾಚರಣೆಯ ಅಂತ್ಯವನ್ನು ಗುರುತಿಸುತ್ತದೆ; ಆದರೆ ಮೊದಲು ಕಳೆದುಹೋಗಿದ್ದ ಭೌಗೋಳಿಕ ಪ್ರದೇಶಗಳನ್ನು ಮರುಸ್ಥಾಪಿಸುವ ಅವನ ಕಾರ್ಯವನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತದೆ. ಹತ್ತನೆಯ ವಚನದಲ್ಲಿರುವ ಅವನ ಜಯಿಸುವಿಕೆ ಅನೇಕ ವಿಜಯಗಳ ಸಮಾಪ್ತಿಯನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತದೆ. ಅವನು ನಾಲ್ಕನೇ ಸಿರಿಯನ್ ಯುದ್ಧದ ಕಾರ್ಯಾಚರಣೆಯನ್ನು ರಾಫಿಯಾದಲ್ಲಿ ಅಂತ್ಯಗೊಳಿಸಿದನು; “ರಾಫಿಯಾ” ಎಂದರೆ “ಗಡಿಭೂಮಿ” ಎಂಬರ್ಥ, ಮತ್ತು ರಾಫಿಯಾ ಈಜಿಪ್ತಿನ ಗಡಿ, ಅಂದರೆ “ಕುತ್ತಿಗೆ” ಆಗಿತ್ತು. ಕ್ರಿ.ಪೂ. 219ರಿಂದ ಕ್ರಿ.ಪೂ. 217ರವರೆಗೆ ನಡೆದ ಅಂತ್ತಿಯೋಕನ ಕಾರ್ಯಾಚರಣೆ, 1989ರಿಂದ 1991ರವರೆಗೆ ಸೋವಿಯತ್ ಒಕ್ಕೂಟದ ಪತನದ ಉಕ್ಕಿಹರಿದು ದಾಟಿಹೋಗುವಿಕೆಯನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತದೆ; ಆಗ ಅರಸನು ದೇಶಗಳನ್ನು ದಾಟಿಹೋದನು.
Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.
Kwa ufunuo wa kinabii, Isaya 8:8 huruhusu Urusi, kama shingo katika vita vya Senakeribu, au ngome katika vita vya Antioko, kutambulishwa kuwa mfalme wa kusini katika vita vya Rafia, kama inavyowakilishwa na utimilifu wa aya ya kumi na moja. Kwa kufanya hivyo, inaunganisha moja kwa moja historia ya nje inayowakilishwa na yule joka (mfalme wa kusini), yule mnyama (mfalme wa kaskazini), na yule nabii wa uongo (mamlaka wakala wa mfalme wa kaskazini), na mstari wa ndani wa unabii kama unavyowakilishwa na unabii wa miaka sitini na mitano wa aya ya saba ya sura ya saba.
Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.
Ji aliyê pêxemberî ve, girîngiya hatina Senaherîb ber bi Orşelîmê ve yek ji şahadetiya pêxemberî ya herî bihêz a hêza Xwedê di Nivîsarên Pîroz de pêşkêş dike, çimkî Xwedê li wir di şevekê de artêşa Senaherîb ya 185,000 zilamî tune kir. Roja berî wê de, li ser dîwarê Orşelîmê hem Elîaqîm û hem jî Şebna hebûn, nîşanên Adventîzma Laodîkeyayî û Fîladelfyayî, yên ku di deriyê girtî yê 1844-an de û di deriyê girtî yê yasaya Yekşemê de hatine nîşankirin.
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.
Na katika mwaka wa kumi na nne wa mfalme Hezekia, ikawa kwamba Senakeribu, mfalme wa Ashuru, akapanda kupigana na miji yote yenye maboma ya Yuda, akaiteka. Naye mfalme wa Ashuru akamtuma Rabsheke kutoka Lakishi kwenda Yerusalemu kwa mfalme Hezekia pamoja na jeshi kubwa. Naye akasimama kando ya mfereji wa birika la juu, katika njia kuu iendayo kwenye shamba la mfuliaji. Ndipo wakamtokea Eliakimu, mwana wa Hilkia, aliyekuwa msimamizi wa nyumba, na Shebna, mwandishi, na Yoa, mwana wa Asafu, mtunza kumbukumbu. Isaya 36:1–3.
In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.
Mu kitabo cya Yesaya igice cya karindwi, Yesaya yoherejwe afite ubutumwa bwo kugeza kuri Ahazi mubi, umwami wa Yuda, ubwami bwo mu majyepfo. Ni bwo bwami Senakeribu atera mu gice cya munani, umurongo wa munani. Igihe Yesaya ahuye n’umwami mubi Ahazi, amusanga “ku muyoboro w’icyuzi cyo hejuru, mu nzira ijya mu murima w’umumeshi,” ari ho nyine Rabsake atuka izina ry’Uwiteka. Yesaya yigishije ko we n’abana be bari ibimenyetso.
Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.
Lole, minä ja ne lapset, jotka Herra on minulle antanut, olemme merkkeinä ja ihmeinä Israelissa Herralta Sebaotilta, joka asuu Siionin vuorella. Jesaja 8:18.
When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”
Isaia, nthawi yomwe anakumana ndi mfumu yoipa Ahazi “pa ngalande ya dziwe lapamwamba m’njira ya ku munda wa wotsuka nsalu,” anali atabwera ndi mwana wake wamwamuna, Sheariyashubu, dzina limene limatanthauza kuti, “otsalira adzabwerera.”
Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.
Bwana akamwambia Isaya, Nenda sasa ukutane na Ahazi, wewe na Shear-yashubu mwanao, penye mwisho wa mfereji wa bwawa la juu, katika njia kuu ya shamba la mfuliaji. Isaya 7:3.
Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.
Shiar-Yashubu ध्वनित करति यत् “रजकस्य क्षेत्रमार्गे उपरिस्थितस्य कूपस्य नालिकायाः अन्ते” इति स्थले यशायाहेन घोषितः सन्देशः प्रत्यागच्छन्तं शेषभागं परिचिनोति। तत् शेषभागं मलाकी-ग्रन्थे तैः सूचितम् अस्ति ये प्रभुं परीक्षितुं तस्य समीपं प्रत्यागन्तुं, तथा भण्डारगृहे दशमांशान् प्रत्यावर्तयितुं आहूताः सन्ति। ये प्रत्यागच्छन्ति, ते यिर्मयाहेन अपि प्रथमनिराशानन्तरं प्रत्यागच्छन्तः इति निरूपिताः सन्ति। सप्तमे अध्याये “रजकस्य क्षेत्रमार्गे उपरिस्थितस्य कूपस्य नालिकायाः अन्ते” इति यशायाहं दुष्टस्य दक्षिणदेशीयराज्ञः प्रति सन्देशं ददतं चित्रयति, तथा यशायाह-षट्त्रिंशे अध्याये एलियाकीम, शब्ना, योआह लेखकश्च हिजकियाहस्य पक्षे व्यवहरन्, यदा रब्शाकेः सन्नहेरीबस्य प्रतिनिधित्वम् अकरोत्।
The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.
پەیامی یەکەمِ «لە کۆتاییی ئاوبەرەی حەوزە سەرەوە لە ڕێگای کێڵگەی جامچی» لەلایەن ئیشعیا و کوڕەکەی ڕاگەیەنرا، پەیامی دوایینِ «لە کۆتاییی ئاوبەرەی حەوزە سەرەوە لە ڕێگای کێڵگەی جامچی» لەلایەن سێ کەس ڕاگەیەنرا. پەیامی یەکەم بۆ پاشایەکی ناوخۆیی بوو و پەیامی دووەم بۆ پاشایەکی دەرەکی بوو. هێڵی جیاکەرەوە دیوارەکەیە، کە هێمای یاسای خودایە، و یاسای یەکشەممەی کە نوێنەرایەتی لابردنی دیواری جیاوازیی نێوان کڵێسا و دەوڵەت دەکات. لە یاسای یەکشەممەدا، یان لە دیوارەکەدا، سێ هێما هەن؛ ئەلیاقیم فیلادلفیاست، شەبنا لاودیکیاست، و یۆعابِ تۆمارکار ساردسە.
At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.
Ku riteri ria Sande, bangi nĩmathirikio kũringana na Danieli ikũmi na imwe mĩrongo ĩna na ũmwe, na andũ acio nĩ arĩa maikĩtwo ũhoro wa gũcokerwo nĩ ũtheri ũrĩa ũkĩrĩte Sabato ya mũthenya wa mũgwanja. Arĩa marĩa mathirikio mũtaratara-inĩ wa mĩrongo ĩna na ũmwe nĩ Aandiventiiti a Mũthenya wa Mũgwanja a Laodikia, na Eliakimu nĩwe ũrĩkĩrĩria Filadelfia.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.
Na itafanyika katika siku hiyo, ya kwamba nitamwita mtumishi wangu Eliakimu mwana wa Hilkia; nami nitamvika joho lako, na kumtia nguvu kwa mshipi wako, nami nitaweka mamlaka yako mkononi mwake; naye atakuwa baba kwa wenyeji wa Yerusalemu, na kwa nyumba ya Yuda. Nayo funguo ya nyumba ya Daudi nitaiweka begani mwake; naye atafungua, wala hapana mtu atakayefunga; naye atafunga, wala hapana mtu atakayefungua. Isaya 22:20–22.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.
Na kwa malaika wa kanisa lililo katika Filadelfia andika; Haya ndiyo asemayo yeye aliye mtakatifu, yeye aliye wa kweli, yeye aliye na ufunguo wa Daudi, yeye afunguaye wala hakuna afungaye; naye hufunga wala hakuna afunguaye; Nayajua matendo yako: tazama, nimeweka mbele yako mlango uliofunguliwa, wala hakuna awezaye kuufunga; kwa kuwa unazo nguvu kidogo, nawe umelishika neno langu, wala hukulikana jina langu. Tazama, nitawafanya wale wa sinagogi la Shetani, wasemao kwamba ni Wayahudi, nao sio, bali wasema uongo; tazama, nitawafanya waje kusujudu mbele ya miguu yako, na kujua ya kuwa nimekupenda. Ufunuo 3:7–9.
Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.
Shebna akusikilwa na Eliakimu, na Shebna aliye ukutani anawawakilisha Waadventista Wasabato wa Laodikia wanaokataa kufaidishwa na ujumbe wa mvua ya kwanza au ya mwisho. Mvua ya kwanza pamoja na kanisa iliwasilishwa na Isaya na mabaki waliorudi, na ujumbe huo ulielekezwa kwa kanisa lililoasi, lililowakilishwa na mfalme mwovu Ahazi. Ujumbe kutoka ukutani ulitolewa kwa mfalme mwovu wa kaskazini aliyekuwa akitafuta kuushinda Yerusalemu, nao unaiwakilisha mvua ya mwisho katika uhusiano wake na mvua ya kwanza. Wakati kanisa la Mungu linapohukumiwa, mvua ya kwanza au ya awali hunyunyuza; lakini katika sheria ya Jumapili mvua humwagwa pasipo kipimo. Ujumbe kwa Ahazi ulikuwa ujumbe wa ndani; ujumbe kwa Senakeribu ulikuwa wa nje. Sauti ya kwanza ya Ufunuo 18:1–3 ni marudio ya ujumbe wa malaika wa pili, nayo ni ya ndani. Sauti ya pili ya Ufunuo kumi na nane mstari wa nne ni ya nje, nayo ndiyo ujumbe wa tatu. Isaya na mwanawe walileta ujumbe wa ndani wa malaika wa pili, na ukutani, pamoja na ujumbe wa nje, wapo roho tatu.
Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.
Eliakim ni wa elfu mia moja arobaini na nne; Shebna ni Uadventista wa Sabato wa Laodikia, ambaye wakati huo hutapikwa kutoka katika kinywa cha Bwana. Yoabu, mwandishi wa kumbukumbu, anawawakilisha kondoo wengine wa Mungu, wanaoandika historia inayoongoza hadi kwenye ukuta, ili kuitambua bendera ya Eliakim, itakapoinuliwa.
Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.
Isaya 8:8 inakuleta jumbe za Isaya sita hadi kumi na mbili katika Danieli kumi na moja, mstari wa kumi. Kwa kufanya hivyo inatoa ushuhuda wa pili kwamba kichwa cha ufalme kinaachwa kikiwa kimesimama baada ya shambulio. Inatambua hoja ya agano lililovunjwa inayotumiwa kuchochea vita.
From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?
Soviet Union i ke mazika mu 1989, mu vesi foti, kufika ku mpafula ya Sunda ya kuswena, ya kwimimininwa mu vesi ilondelapo, muli myaka ya buprofete makumi yatatu na cineloba iyo vesi foti tayasosa nangu kamo. Vesi teni kufika ku fifitini ya Daniele leveni yimiminina historia ya buprofete iyo tayasandwa mu vesi foti. Yimoneka fye lintu kwaingilila njira ya line upon line. “If ye will not believe, surely ye shall not be established,” ni cilondomwina ca buprofete ico capapatikizibwa ku vesi fitatu ifyo filelanda pa 1989, kabili ukutekelela kwa historica kwa vesi eiti ya Isaiah eiti kulelangilila icalyeso kuli Eliakim na Shebna. Bushe mulemona, nangu mulefwa?
Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.
Everse ya makumi anayi na limodzi ya Danieli 11 ni sheria ya Dominika ya karibu kuja katika Marekani, ambayo imefananishwa kwa historia ile iliyotimiza everse ya kumi na sita.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.
Lê ewê ku li dijî wî were, dê li gorî xwestina xwe bike, û kes nikare li pêşiya wî raweste; û ewê li welatê rûmetdar raweste, ku bi destê wî wê were tunekirin. Daniel 11:16.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Akeingia pia katika nchi ile ya utukufu, na nchi nyingi zitaangushwa; lakini hawa wataokoka kutoka mkononi mwake, yaani, Edomu, na Moabu, na wakuu wa wana wa Amoni. Danieli 11:41.
The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.
Ukuthelela kwembali kwevesi yeshumi nesithandathu kuqhubeke kuze kufike kwivesi yamashumi amathathu kuDaniel ishumi elinanye yimbali yeRoma yobuhedeni. Wonke umgca wesiprofeto kuDaniel isahluko seshumi elinanye mhlawumbi umela ngomfuziselo imbali yeRoma yobuhedeni, yobupopu, okanye yale mihla. Wonke umgca mhlawumbi uchaza ngokuthe ngqo imbali yeRoma, okanye umela ngomfuziselo imbali yeRoma yexesha elizayo. Wonke umgca. Iivesi ezibhekisa ngokuthe ngqo kwimbali eyazalisekiswa yiRoma yobuhedeni zimela ngomfuziselo iRoma yobupopu. Kunye, iRoma yobuhedeni neRoma yobupopu zingqina ngeRoma yale mihla. IRoma imisela umbono, kuba ukususela ekuqaleni kwesahluko kude kuse ekupheleni umbono ungaye iRoma.
Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.
Yezu alitambua kwamba kulikuwapo msaliti kwa kusudi la kuwasaidia wanafunzi Wake waamini wakati usaliti wa Yuda ulipodhihirishwa.
“In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.
“Yudasi akujo mokamwita, Krista ve no hubelibi vaake owanavyonge. Nkei, ove vakaba va Mesia vaake vatelwamo ubingwa wose. ‘Ndamimwita kopeko kyeshili,’ ovyo ahe, ‘po kyeshili kyatenda, mulyemwe kukwatakana kuti NDIYE.’ Kenge Yesu atanyamala, onenege kutamanya ovyo byali kwija kumutwala, owanavyonge navatukila kuti Omwalimu wavo kanda ali no kumanya kwa Bulemu ovyo byali mbele, po ali wahongolwako no kufumwa mu mikono ya efilukuta efyobushiko. Omwaka gumo kale, Yesu ali abele owanavyonge kuti akasala ikumi na babili, no kuti umo ali shetani. Nambi amazwi vaake kuli Yudasi, akilangisa kuti obuvuki bwake bwali bumanyikwe lyonse kuli Omwalimu wake, navakomesya olwitiko lwabalandi ba Krista abene mu kwitekesya kwake. Kandi lintu Yudasi akesa ku mpelo yakwe yakwelembele, navakumbuka akajo Yesu ko amwitele omuvuki.” The Desire of Ages, 655.
December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.
2023年12月31日、ユダ族の獅子は御自身についての啓示の封印を解き始められ、そして基礎的な試験が始まった。その試験は、ローマがなおも第十四節においてその幻を確立する象徴であったのか、それとも事態は変わっていたのか、という点をめぐるものであった。2025年5月8日に、合衆国から出た最初の反キリストが統治を開始したとき、第十四節は成就していた。そのとき、トランプと教皇レオとの関係が、レーガンとヨハネ・パウロ二世によって予表されていたことが理解され得た。2014年に始まったウクライナ戦争は、合衆国国務省がウクライナにおいてカラー革命を引き起こしたときに起こったが、それは、二人の教皇の時代にわたって統治したオバマの大統領職の期間中のことであった。第十節におけるレーガンとヨハネ・パウロ二世、そして次いで2014年には、第十一節の辺境の戦い、すなわちラフィアの戦いによって表象されるウクライナ戦争が始まった。Raphiaは「辺境」を意味し、「Ukraine」という語もまた同様である。その歴史において、オバマと二人の教皇は、第十節から第十五節までの三つの戦いのうち第二の戦いを示している。そして2024年、トランプは第十三節の成就として再来した。そして第十四節において、トランプに対応する教皇側の存在の到来によって、その幻は確立されるのである。
What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.
Rekodi ni kwamba mapambano matatu ya aya ya kumi mpaka ya kumi na tano yanawakilisha alama tatu za njiani, ambazo kila moja hutambulisha uhusiano kati ya Yezebeli na Ahabu unaoelekea hadi Mlima Karmeli kwenye sheria ya Jumapili. Kwa Reagan, Yezebeli alikuwa Samaria, akiwa amefichwa kwa muungano wa siri. Kisha makuhani wa Baali na manabii wa shamba wakainua juu uwasiliani-roho wa Ukatoliki wa kiliberali wa “woke,” uliounganishwa na ishara ya kifreniki ya Obama ya kuwa nabii wa uongo wa Uprotestanti ulioasi na pia nabii wa uongo wa Uislamu, ibada ya mama dunia, ufisadi wa anasa, na machafuko ya Mapinduzi ya Ufaransa. Kisha Trump akarudi mwaka 2024, na uhusiano wa wazi kati ya mnyama na sanamu yake ukadhihirishwa mwaka 2025. Ni 2026, na jaribio la maono la nje la msingi limepitishwa, na sasa tuko katika jaribio la maono la hekalu.
Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.
A̱ya̱ ta̱p shi̱ gu̱m-mwai ɗaya ta cika a ya̱ƙin Raphia a shekara ta 217 K.H., kuma tana misalta Ya̱ƙin Yukuren da ya fara a 2014, wanda ya taɓa girma a 2022, kuma yanzu yana gab da ƙarewa. Putin zai yi nasara, amma wannan nasarar dai kawai tana kawo farkon halakarsa. Tsarin annabci na a̱ya̱ ta goma sha ɗaya da cikar ta a tarihi ta wurin nasarar Ptolemy a ya̱ƙin Raphia a shekara ta 217 K.H., a cikar a̱ya̱ ta goma sha ɗaya ta sura ta goma sha ɗaya, ya yi daidai da tarihin annabci na sarki Uzziah. Dukansu Ptolemy da Uzziah sarakuna ne na kudu, waɗanda zukatansu suka ɗaukaka saboda nasarorin soja, amma ɗaukakar zukatansu ta jawo rushewarsu, kuma halakar dukansu tana da alaƙa da ƙoƙarin juna na miƙa hadaya a Wuri Mai Tsarki a Urushalima.
We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.
Tũgũthiĩ na mbere gũtũĩria ũhoro wa kugwa kwa Putin, o kũrĩa kũingĩra mbara ya Panium mũtaratara-inĩ wa ikũmi na ithano, mũhikanio-inĩ ũrĩa ũgĩkũrũmĩra.