The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Rek ma kiyaro ki Maccabee (ma nyutu Protestanti ma olalo yie i United States), ocako lweny me golo yie me Giriiki i Modein, i 167 i con pa Kristo. Kany, Maccabee gityeko loyo temo pa Antiochus Epiphanes me miyo rwatek yie me Giriiki bot jo Ayahudi, kede bene gikwanyo lami me jo Ayahudi ma onongo tye katimo tic ki Antiochus. I kom meno, Biden ogoye woko i yero me 2024, ki kony pa dul me yero ma kiwaco ni “Religious Right”. Lok me con nyutu loyo me yero me 2024, ka Protestanti ma olalo yie tye loyo pe kende i kom Republicani me lobo weng ma kiwaco ni RINO’s, ento bene i kom temo pa Democrat ma pe ginywako Nyasaye me miyo rwatek yie me “woke-ism” i tung piny.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Lweny marac i iye cwiny ma rwot Maccabee okwanyo cal me tic ne ocako i mwaka 2015, ka preziiden ma mwogi omiyo tek pa dragon me globalism oywak, ci tic pa dragon i nek me jo adwogi aryo omedo iye Pelọsi Trials ma kwanyo lok ikom January 6, 2021. Modein, ki pwony me ngol pa Maccabee, nyuto loch me anyim ma Protestantism ma okwanyo woko adwong iye obedo me loc i November 5, 2024. Keto i ofiice ma obedo i January 20, 2025, ne cako nyut i 164 BC, ma ne kwanyo coc me kelo dok piny me temple me aryo, ci i mwaka acel-kaca no (164 BC), Antiochus Epiphanes oto. Antiochus tyeko nyutu Democratic party, ki jo mukene pa globalism ma gin kene nyutu gin calo Republicans, ento pe gin MAGA Republicans mapol loyo me cal pa latin nyako ma pe romo bedo latin cwara.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Lweny me poto ma otino i buti apar wiye adek nio i buti apar wiye abic, ma otum i lweny me Panium, odonyo ka rwatte ki lweny me dini i yore me leb me kwanyo-ngat ma “woke-ism” kacel ki Protestantism ma olokke ki cya me tye. Lacen ka gonyo Trump i kacokke me rwom me dul i mwaka 2025, ma kitye ka kare me cweyo me dok me ot me aryo me lee i 164 BC, en dok bicako cweyo ada me cal me lee kun ocweyo kacel kanisa me Protestant ma olokke ki cya me tye ki governo me Republican pa en ma olokke ki cya me tye, ma kitye ka kare me karakoc me Roma ki Maccabees kato ki 161 BC wa i 158 BC. Trump bikwanyo kanisa ki gavana odok i kuc me ber, ka gin ma me dini aye tye ka loko. I yore me profesi ma lee me lobo ocweyo cal me lee me Katolika, tong Republican ma olokke ki cya me tye ki tong Protestant ma olokke ki cya me tye bibino me tyeko cup me kare me temo pa gin i yo marac i akwal me kwo ma pe tum.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Aa ki tero mukene, ma kikwanyo calo kucok tic me lamo Tempel me aryo i mwaka 164 BC, tic me cweyo cal me lemo roma acako, calo kikwanyo i kubbe pa Yuda ki Roma aa mwaka 161 BC wa i 158 BC. Trump bicako dwogo i kwer me yat 5, 2024 (167 BC), ci i tero mukene pa ne (164 BC) obedo wang acel me abicel ki aryo pa jo rwot me Amerika aa kare me agiki i 1989. I tic man, obed wang acel me abicel ki aryo, nongo aa i wang abiro, ka lube ki lemo pa apapa ma bedo wang acel me abicel ki aryo me ker me profesi me Baibul ka two ne ma neko dok kicango i cik me Ceng Domingo. Tero mukene pa ne kikwayo calo coko dok Tempel me aryo ki jo Maccabees i mwaka 164 BC. Bolo pa jo Maccabees ocako myaka adek con i taon me Modein, ma te lok “protest,” ci nyuto lweny pa ne me kwer me yat 5, 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
I mwaka 164 BC, tero me aryo pa ot lega me aryo ocako, ci man onyutu kit ma oyikore kwede me pwonyo tero me aryo pa Trump i nino 20 Janwari 2025. I kare meno en odoko i yoo me gang atiya prezdent me abirot ma oa i kin prezdenti abiro angec ma dong bene anyimone. Mwaka 164 BC Yudaya tyen lokke me puro pingo me tero me aryo pa ot lega me aryo.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
I cer me keto ceke en ka Trump doko me namba 8, en ma obedo bot 7; ci ki kono lamala me Satani binen time me konyo tic me cweyo cal pi lakica. Namba 8 obedo ranyisi pa cal pa lakica ma odwogo ki tho, ci i kare meno cako cweyo cal, macalo kit ma 161 BC ranyiso.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Cweyo cal pa le cako i Amerika; ci lacen gityeko miyo piny weng cwako cal pa le. Ka Amerika ocako miyo piny weng cwako cal pa le, cal ma bino wuwo ci bino miyo dano weng ma pe guworo cal pa le gikel i tho, Amerika obedo otyeko keto cik me Sande ci otyeko cweyo rwom me adek. I kare me cik me Sande, rwom me adek dong tye i kabedo, ci kare pa tic pa Setani ma pire tek dong o aa, pien Setani otimo calo Kirisito ka timo magero me diyo piny weng me cwako cal pa le me piny weng ki wor me Sande. I kare eno Trump obedo laloc pa rwodi apar.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Itye, kulwongo pa Trump ka rwot madit me rwodi apar, ma otimere i kube ma adek i kare me cike pa Sabiti ma cok bino, no dong olokke ka jami ma kiwacci cing i lwongo pa Trump ka prezdent me aboro, ma en acel ki iwie pa abiriyo, i Nino dwe 20, 2025. I kare me cike pa Sabiti ma tye ka tyeko kelo kit me cal pa lee i United States, lee pa upapa bene dok bedo me aboro, ma en acel ki iwie pa abiriyo. Itye, kare me temo pa cal pa lee cako ki Trump bedo me aboro ma en acel ki iwie pa abiriyo, dok ka kare meno otum tyeko, upapa bene dok bedo me aboro ma en acel ki iwie pa abiriyo, pien Alfa ki Omega nyuto agiki ki cako.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Tim maraco me Satani cako i kare me kwero Trump i tic, ka kare me cweyo cal me leb me lyel cako, dok keto anyim tic me teco me Satani ma cako i agiki me kare me cweyo cal me leb me lyel i United States. Kwero Trump i tic keto acakki me kare meno anyim, dok kwero en i tic calo kabaka madit me acel i kabaka apar me United Nations keto agiki me kare meno anyim. I kwero me acakki ki kwero me agiki, ma gitye ka gitwero cako cweyo cal me leb me lyel aryo, dong acel okwongo i United States, dok lacen i wilobo ducu.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Tic pa kica, onyo bedo kacel kwede Roma, ma otime i hinyen 161 dok i 158 pi anyim Kristo, en aye nyutu lok pa anyim man, kede otum agiki i cik me Sande i vese 16. Tic ma me agiki pa keto gamente ma obedo cal pa sisitimu me Papa ocako ki cweyo cal pa lejaŋ, kacel ki mano, Trump aye ogobo ne anyim ka odwoko kony me politiki ma Protestanti ma owil ki adwogi gi omiyo ne i loyo me politiki.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Kit me poro man myero oket i lok me kare ma okane me tyen apar angwen. Lok me kare ma okane me tyen aryo nyaka tyen adek i Daniel chapita apar acel bende myero oket i kit meno. Lok me kare me poro pa latic aryo i Buk me Nono chapita apar acel bende myero oket i kit meno. Kun kiketo yore adek man kacel i lok me kare ma okane me tyen apar angwen, Leun pa dul me Yuda tye ka yabo ogamo pa pat me poro pa Daniel ma kigamo nyaka nino me agiki.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Ka gicwalo dwon me opuk i gweng, jo pe gubedo ki lworo? Ka tim me rach obedo i gweng, Rwot pe otimo ne? Adwong ni Rwot Lubanga pe otimo gin mo, ka pe oyaro gik me imal pa en bot lutic pa en, lanen. Ladwar okoko, ngat ma pe obedo ki lworo? Rwot Lubanga owuoyo, ngat ma pe bino cwalo lok pa Lubanga? Cwal wac i ot pa rwot ma i Ashdod, ki i ot pa rwot ma i piny pa Misiri, ki waci ni, “Bung wut i got pa Samaria, ki un nen yubu madwong ma tye i tung cen pa en, ki gi ma kigoyo piny ma tye i tung cen pa en.” Amos 3:6-9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Lok ma pe ki twero cako ma kinyuto iye i kom lok me piny ma piny i dirica me yo abicel me Daniel apar ki acel, en lok me cako; kadi Amos penyo penyo ma pe mito gamo lok ikom turumbeta ma kigwoko i gang moni, ki ikom labongo ma oyweko koko; dok Amos omiyo gamo lok ka owaco ni, Mungu pe bino timo gin mo keken, ka pe kong otyeko nyuto ne luticce ma gin lanebi. Omedo ni lok me turumbeta ma kiyubo me kawo lworo maleng, bineno bene nyuto tim marac i gang moni, dok myero kiwaro i Ashdod, i Egypt, ki i Samaria, ma en nyuto kit me adek me Babilon ma kombedi. Lok me turumbeta me cako myero kiyalne i wi lobo ducu mapwod pi kare me tic ma kinyuto i lok me cako. Lok me turumbeta ma en lok me cako cwero cing me “Ada,” pien kare me cako kiyubo i kom dwon adek me turumbeta pa bi ma adek.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Pwodi omoko mukwongo onyuto cako pa kwanyo cik cing i nino 11 pa September, 2001, dok pwodi ma agiki kelo agiki pa kwanyo cik cing i kare pa cik pa Sunday ma tye cok bino, ka i kare pa yengec malac, can mar adek bino anywalanywala. Pwodi ma i dyer onego i nino 7 pa October, 2023, ka piny ma lyel me acel ma macalo lacen ojwokke ki atem ma pe twero neno kwede ma oa ki Islam me can mar adek, calo piny ma lyel me acel me kombedi ojwokke ki atem ma pe twero neno kwede ma oa ki Islam me can mar adek i mwaka 2001, dok calo bino bedo i agiki pa pwodi adek mago i kare pa cik pa Sunday ma tye cok bino. Atem ma pe twero neno kwede ma i dyer ma ojwok piny ma lyel me acel ma macalo lacen, ne ojwok Israel me adier, alama pa twercwiny ma ogoyo Messiah i yat.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Kwena pa tarumbeta pa Amos onongo myero kicwalo bot piny weng, ci tic me lanyo kwena eno ocako i agiki me July 2023. Eno ci Le me dul pa Yuda oyaro dwon madwong; ci anga ma pe obayo? Ci anga ma con obedo dwong cwinye me cayo ni gin matime ma orwate ki kare me keto muhuri pa 144,000 kombedi tye kikweyo muhuri gi i piny oduny weng? Coc man kombedi tye i gwenge loyo 120, i leb loyo 60, ci twero kikwano gi onyo kiwinyo gi.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Ngat ma kwano tye ki kica, ki jo ma winyo leb me poropheci man, ki gi gwoko jami ma ondik i iye; pien kare tye macok coki. Revelation 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Ka mac ma aa ki i alitara, ma kiromo kacel ki lamo ki insensi, kicoyo i piny, kun kikwanyo sil me abiro, ma en agiki, ne obedo ki dwon, kudru, ligogo, ki goro me piny madit tutwal. Goro me piny madit obedo pi kwena me Midnight Cry kicoyo piny calo mac i wi jo maleng ma tye kityeko lwenyo ki kwaco i buk Ezekiel chapta abotok, kaka mac obito piny i Pentekosti. Mac en onongo nyutu lok me kwena ma ki cwal i piny weng, i dul weng, i leb weng, kede i jogi weng, calo coc man. Mac en onongo nyutu bene twero me cwalo lok en i leb mapol tutwal, calo coc man. Coc man tye kinyutu i anyim gino ma obitimo, pien Rwot pe bitimo gin mo keken, ka pe en me acel onyuto i anyim tic pa En ki Lok pa En me porofeti.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Polo, winyo, an abi waco; piny, winyo leb me tung an. Cik an bi pat calo koth; leb an bi poto piny calo ropo, calo koth matidi i yath ma tin-tin, ki calo koth mapol i lum: pien abi pako nying Rwot; pimuru madit pa Lubanga wa. En kidi; tic pa en ber tutwal: pien yoo pa en weng obedo yubu: Lubanga ma atir, pe tye ki bal; en ma yubu atir ki otwol. Gi balo pire kene; lik pa gi pe obedo lik pa nyithindo pa en: gin dul ma rac-rac ki ma pe otwol. Deuteronomy 32:1-5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
‘Doktrin’ me Koth me Agiki kombedi Rwot tye ka nyuto ne, kede doktrin magi ma gicweyo kacel i ngec me ‘Midnight Cry–Latter Rain’ giketo piny ikom ‘Nying Rwot’. Nyingene en ‘Truth’; en Palmoni, Lapim ma lamal; en Laleb ma lamal; en Alfa ki Omega; en Wod Lubanga ki Wod Dano; en Lapriest ma Madit; en Leona pa dul Yuda; kede en Mikael, Malaika ma madit. Nying magi weng me Kiristo tye but ma pire tek i Nyutu pa Yesu Kiristo ma kigolo lacim matidi keken anyim ki giko kabedo me temo, kede gi tye but ma pire tek i artikolo ma kicwalo i piny weng kacako ikom agiki me Julai, 2023. “Ngat ma tye ki winyo, obed winyo gin ma Laro Maleng waco bot kanisa weng.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Lej me dul pa Yuda, en ma ogoyo woko ki otyeko nongo twero me yabo buk ma kigengo gi tunge abicel ki aryo, kombedi tye ka goyo dwong macalo ma onongo otimo i October 22, 1844; ani ma pe bi woro?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
En okwanyo dwon madit, macalo ka leona okwanyo; ka otyeko okwanyo, dundo abicel oketo dwon gi. Ka dundo abicel otyeko oketo dwon gi, onongo atye ka acoyo; ci a winyo dwon ma aa ki polo ma owaco bot an, ‘Igwokogi i mung gin ma dundo abicel oketo, pe icoye.’ Revelation 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Lok me lwak maleng ma rwatte ki lok me kare ma pe kene i Daniel ekumi acel ki acel, wok catur, en lok me Millerites, i tyeko pa goba me Matthew ekumi abicel me nyako apar, wang acel ki apar me Revelation ekumi, Habakkuk cauk aryo, ki Ezekiel cauk apar ki aryo, buk apar ki acel nyaka apar ki aboro. Lokgi ocako i kare me agiki i mwaka 1798, ma rwatte ki kare me agiki i mwaka 1989. I Revelation cauk ekumi, wang apar ki aryo owaco dwonggi, ento John kigengo me coc gin ma wang apar ki aryo owaco. Lacel Paul oneno dok owinyo gin i polo me adek ma pe obedo cik me dano me cocogi.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Latume Paulo, kacel i acaki me ngat Kirisitiani, kimiyo ne twero mapire tek me pwonyo dwaro pa Lubanga ikom ludito pa Yesu. Kigolo ne malo i 'polo maromo adek,' 'i Paradaiso, kaci owiny lok ma pe rwate ki cik me dano me waco.' En keken owaco ni 'neno ki nyuto' mapol kimiyo ne 'ki Rwot.' Ngec pa en ikom cik pa adwogi pa lok maber obedo marom ki pa 'lutume madit tutwal.' 2 Korint 12:2, 4, 1, 11. Otyeko nongo ngec maler, ma opong, ikom 'yot, ki bor, ki piny, ki malo' pa 'mer pa Kiristo, ma maloyo ngec.' Efeso 3:18, 19. Tic pa Lutume, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Lanebi weng tye ka nyutu nino me agiki, dok gin ma Yohana owinnye ka gumo abiro “oloko” dwogi, pe kicwako ni ocoyo. Gin ma Pawulo oneno ka en tye i polo me adek, pe kicwako ni dano “oloko.” Adaa ma gumo abiro orenyo oyubo, ne kiwilo ni okek piny nyaka ka Labongo me anywola me Yuda oyero ni oyab adaa meno.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Nongi oyaboke piny bot Lalak White matidi, pien en onyuto ni en pe obedo ka ngec me “gin ma obino timore” i wang tic me kwena pa malaika me acel ki me aryo, dok bene ni en onyuto “gin ma pod obino ma ibino yubo adwogi i rwotgi.” Gin ma oyabo i kare meno, obedo lok me nyutu ma agweya ki “gin ma pod obino.” En bene pe iye pwony ni loko me gwoko awene me dud aryo ki abiriyo obedo calo kit ma buku pa Daniel ogwoke kede me yubo.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
Liec makato ma kigi miyo Yohana, ma kinyutu i kec abiro, ne obedo yar pa gin ma obino time i tung kwena pa malaika ma acel ki ma aryo. ...
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
Bang goro abicel man owaco dwon gi, kicwalo cik bot Yohana, calo ma kicwalo bot Daniel, ikom buk matin: "Keto lacim i gin ma goro abicel owaco." Gin man tye ikom gin ma bi time anyim, ma binyutu i yore pa gi. Poyo me Bibilia pa Seventh-day Adventist, volumu 7, pot 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Niang niang me atir me duto ni “yamo marac abiro” obedo cal me anyut kede me cing kwo yore me tic, dok onyuto gi i kare me agiki ma ocako i mwaka 1989. I nge dwe mar apar ki acel, mwaka 2001, pire tek me dok pire dok me yubo ariyo ne odoko ada me tem me kare man.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Kwanyo me iwang me jo Millerite i ndani me iwang me jo alufu acel ki mia angwen ki angwen dok pe romo peko onongo obedo cike madit ma kikonyo ni en ada i nino meno, calo cike madit me jo Millerite ma onongo okikonyo ni en ada i nino 11 Agusto, 1840. Bot jo Millerite, cike madit ma nyuto ni nino acel tye ka keto mwaka acel onongo okikonyo ni en ada i nino 11 Agusto, 1840, dok cike madit ma nyuto ni rwom me golo lok me yubo kwo weng tye ka keto calo gin ma kelo cal pa gin acel ki acel, “laini i kom laini,” onongo okikonyo ni en ada i nino 11 Septemba, 2001. Dudum abiro, calo caden me ada pa lok meno, onongo giyabo i kare meno.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Yesu jwijwi nyuto agiki me gin mo kede cakke ne, ci September 11, 2001, ma obedo cakke me tic me cing-nyeko, tye ka nyuto agiki me tic me cing-nyeko. Labongo ma aa i dogola me Juda oyabo jami mukene me duduk abiro ka Ocako cweyo cogo tuwo ma otoke guc i dwe me July, 2023, pien kuno en ocakke nyutu ni, i rwate ki “Ada,” duduk abiro bene nyuto i yo me cik me lanen historia me Millerite me lworo me acel ki me agiki, kun lworo me Midnight Cry ma tye i dyere obedo alama me yo ma i kin.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Iye ka otimo man, En aye onyuto ni dund madito abicel marwate keken i gin acoya me itic pa Julai 18, 2020 nio i cik me Cawa me Yec ma cok bino. Yweyo cwiny me Julai 18, 2020 ka en aye waymark me acel, ka yweyo cwiny me cik me Cawa me Yec ma cok bino en aye me agiki i waymark adek me “Adaŋŋa,” ma nyuto dund madito abicel i agiki me kare me sealing, kikelo ka kit ma kwede riiŋ me nyako mapol ma pe gi ryeko ma kwanyo kwede, gin ma gikwanyo kwede kwena pa Lion me doggola pa Judah ma kombedi tye ka dako, ka En oyabo ki opwonyo kwena Pine i wi lobo ducu, pien kwena no en aye kwena me Midnight Cry me nino magiko.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
I kare me ceng pa kany tyen pa tyeko, i nino dwe mar apar ki acel, mwaka 2001, malaika ma i Neno pa Yohana cabit mar apar ki abongwen odok piny, ki i kin jami mapol mukene, oyab nyingcako me niang maber adii pi lok pa dud apar wiwic. Gima oniang i kare meno i kom dud apar wiwic pe obedo keken ni gupe me yubo gin rwate kacel i yo acel, ento bene ni ka malaika odok piny i waymark meno pa gupe me yubo, obedo me cimo cik me dongo me profesi ma pire tek i historia ne ma rwate kwede.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
Kwo piny mar malaika ma ikwene i Niyabo mar Apokalipsi tung 18 i dwe mar September 11, 2001, oyubo ni kit me koth me agiki mar “lal acel ikom lal mukene” en adier, pien obedo ka nyuto ni tic ma ocako (onyo Alpha) ocako ka nyutu tic me agiki (onyo Omega). I agiki mar kare me kwayo cing me anyuta, Mikael olwongo piny me cweyo cing mar boŋo ma otyek, ma onyutere ki lakwena aryo ma oto i yoo me kar mo madit mar Sodom ki Egypt, ka bene Kacelwa wa oculoiwore iye. Ka Mikael olwongo jo ma oto dok cen i ngima, en, calo Labongo mar dogola Judah, oyabo ni dudum abiro gin gi lok me paco ma otyeko piny ma piny pe ongene, ma odoko ikom ada mar dudum abiro ma dong oyabore mbere.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Ka ka Lwong me dyo me Yuda oyabo adier no, en oketo iye i kube me “Adier.” I kare meno oyelore ni 18 Julai 2020 otwero cal ki 19 Aprili 1844, kadi ni cik alama me yore magi acel acel gibino ka con ki yab me kwena me Koko me dyewor, ma bino nyuto tonyo me anyira mapol me peko i historia acel acel ma gitye iye. En bene oyabo gin ma ni kwena no obino wot calo tsunami i wi lobo ducu nio ka i kare me cwercwiny maduong’ ma cing cik me Ca pa Dyeng obino keto ki teko.
We will continue this study in the next article.
Wa bino mede ki pwonye man i coc ma anyim.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
En owaco bot an ni, “Pe ikano lok me poropheti me buk man; pien kare ocake. En ma pe atir, obed pe atir dok; en ma macol, obed macol dok; en ma atir, obed atir dok; en ma maleng, obed maleng dok. Nen, an abino otum; rwatte na tye kede an, me miyo dano mo mo macalo kit tic mere. An Alfa ki Omega, cako ki giko, acel ki agik.” Nyutu 22:10-13.