The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Rek ma kiyaro ki Maccabee (ma nyutu Protestanti ma olalo yie i United States), ocako lweny me golo yie me Giriiki i Modein, i 167 i con pa Kristo. Kany, Maccabee gityeko loyo temo pa Antiochus Epiphanes me miyo rwatek yie me Giriiki bot jo Ayahudi, kede bene gikwanyo lami me jo Ayahudi ma onongo tye katimo tic ki Antiochus. I kom meno, Biden ogoye woko i yero me 2024, ki kony pa dul me yero ma kiwaco ni “Religious Right”. Lok me con nyutu loyo me yero me 2024, ka Protestanti ma olalo yie tye loyo pe kende i kom Republicani me lobo weng ma kiwaco ni RINO’s, ento bene i kom temo pa Democrat ma pe ginywako Nyasaye me miyo rwatek yie me “woke-ism” i tung piny.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Lwak me lamaleng ma i iye, ma kityeko nyutu ne ki rek me Makkabi, ocake i 2015, ka piresidenti ma tye ki cente mapol oyiki teko pa Diraagon pa globalisimu; kede tic pa Diraagon i golo otho pa lami aryo, omako iye kime me kooti me Pelosi ma okwako dwe Ajanyuari 6, 2021. Modein, kede kole pa Makkabi, tyeko nyutu lamaloyo ma bino pa Protestantisimu ma okwec ki yie i dwe Nowemba 5, 2024. Laro cako lony me dwe Ajanyuari 20, 2025, kityeko cimo ne ki 164 BC, ma onongo nyutu dwoko yero pa Ka-Templo ma aryo; kede i kare acel eni (164 BC) Antiochus Epiphanes otho. Antiochus nyutu Paty me Demokratik, kede latic-kede gi me globalisimu ma gi mino nyinggi pire kene calo Republican; ento gi pe obedo MAGA Republican keken, calo nyako pe obedo lacoo.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Lweny me politiki ma kilokone calo i lok 13 dok i 15, ma otyeko ki Lweny pa Panium, tye ka rwate kwede lweny me yie i lok me kare eno ikinyi me woke-ism ki Protestantism ma opoto ki yie. Ka ki keto Trump i kom looro i 2025, ma kilokone calo kweyo od pa Lubanga ma aryo odoco i 164 BC, en bicon cako cweyo cal pa lewic mat tutwal, kun okelo gi oko kanisa pa Protestant ma opoto ki yie ki Gavumenti pa Republican mamegi ma opoto ki yie, ma kilokone calo kube pa Loma ki Maccabees i 161 BC dok i 158 BC. Trump bicon okelo Kanisa ki Gavumenti i kube acel, kama kit me yie tye ka cwako cing. I lok me kare me poropheti, ka lewic me piny ocweyo cal pa lewic pa Katolik, lacoc pa Republican ma opoto ki yie ki lacoc pa Protestant ma opoto ki yie gibicen gipongo kop pa kare me temgi i but marac pa lapeny me kwo matwal.
From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Ka cako i keto i kabedo, ma ki nyutu kwede kwero Tempol me aryo i 164 BC, tic me yubo cal pa ‘Beast’ cako, ma ki nyutu kwede rwom pa Yahudi ki Roma, ki i 161 BC oko i 158 BC. Trump bi yero ne dok i 5 November 2024 (167 BC), ci i keto ne i kabedo (164 BC) obedo peresidenti me aboro, aa ki kare me agiki i 1989. I tiyo man en obedo me aboro, ma atir en ki i abiriyo, calo ‘Beast’ pa Papa, ma obedo kom me rwot me aboro i poropesia pa Baibul, ka lwat ma kelo tho i iye dong obedo maber i kare me cik me Sande. Keto ne i kabedo kignyutu kwede cayo dok pa Tempol me aryo ma Maccabee otimo i 164 BC. Ngolo woko pa Maccabee cako higni adek con i paco Modein, ma nyinge nyutu “protest,” ci nyutu loyo me yero pa en i 5 November 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.
I higa 164 BC, dedikec me aryo pa Tempu me aryo otime, kede man onongo nyutu calo kano kom me aryo pa Trump i nino 20 me January, 2025. I kare meno, obedo ki cik maber Purezidenti namba 8, ma gin ki 7 ma onongo lubo anyim pa en. Higa 164 BC kigwoko ki Yudaisim me nyutu dedikec me aryo pa Tempu me aryo.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
I cer me keto ceke en ka Trump doko me namba 8, en ma obedo bot 7; ci ki kono lamala me Satani binen time me konyo tic me cweyo cal pi lakica. Namba 8 obedo ranyisi pa cal pa lakica ma odwogo ki tho, ci i kare meno cako cweyo cal, macalo kit ma 161 BC ranyiso.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Cweyo cal pa le cako i Amerika; ci lacen gityeko miyo piny weng cwako cal pa le. Ka Amerika ocako miyo piny weng cwako cal pa le, cal ma bino wuwo ci bino miyo dano weng ma pe guworo cal pa le gikel i tho, Amerika obedo otyeko keto cik me Sande ci otyeko cweyo rwom me adek. I kare me cik me Sande, rwom me adek dong tye i kabedo, ci kare pa tic pa Setani ma pire tek dong o aa, pien Setani otimo calo Kirisito ka timo magero me diyo piny weng me cwako cal pa le me piny weng ki wor me Sande. I kare eno Trump obedo laloc pa rwodi apar.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Kamano, keto Trump i kom rwot me acaki i bot rwodi apar, ma bityeko timo ne i kube me adek i cik me Ceng pa Acel ma dong bino cokki, ose yaro ne ki keto Trump i kom Pulezidenti ma namba aboro, ma obedo i bot abiro, i nino 20 me January, 2025. I cik me Ceng pa Acel ma bityeko cweyo cal pa le i United States, le pa Papasi bene obedo ma namba aboro, ma obedo i bot abiro. Kamano, cawa me temo pa cal pa le cako ka Trump obedo ma namba aboro, ma obedo i bot abiro; ka kare eno otyeko, Papasi bene obedo ma namba aboro, ma obedo i bot abiro, pien Alpha ki Omega nyutu agiki ki acaki.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.
Lamal pa Sataani cako i kare me keto Trump i teko, ka cawa me cweyo cal pa ensolo cako, ci nyutu tic ma lamal pa Sataani ma cako i agiki pa cawa me cweyo cal pa ensolo i Amerika ma Kacel. Keto Trump i teko nyutu cako pa cawa meno, ci keto ne i teko macalo rwot madit pa rwodi apar pa Dul me Lobo ma Kacel nyutu agiki pa cawa meno. I keto me cako kede i keto me agiki ma wenggi gi cako cweyo cal pa ensolo, mokwongo i Amerika ma Kacel, ci anyim i lobo weng.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Tic pa kica, onyo bedo kacel kwede Roma, ma otime i hinyen 161 dok i 158 pi anyim Kristo, en aye nyutu lok pa anyim man, kede otum agiki i cik me Sande i vese 16. Tic ma me agiki pa keto gamente ma obedo cal pa sisitimu me Papa ocako ki cweyo cal pa lejaŋ, kacel ki mano, Trump aye ogobo ne anyim ka odwoko kony me politiki ma Protestanti ma owil ki adwogi gi omiyo ne i loyo me politiki.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Kit me poro man myero oket i lok me kare ma okane me tyen apar angwen. Lok me kare ma okane me tyen aryo nyaka tyen adek i Daniel chapita apar acel bende myero oket i kit meno. Lok me kare me poro pa latic aryo i Buk me Nono chapita apar acel bende myero oket i kit meno. Kun kiketo yore adek man kacel i lok me kare ma okane me tyen apar angwen, Leun pa dul me Yuda tye ka yabo ogamo pa pat me poro pa Daniel ma kigamo nyaka nino me agiki.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Ka gicwalo dwon me opuk i gweng, jo pe gubedo ki lworo? Ka tim me rach obedo i gweng, Rwot pe otimo ne? Adwong ni Rwot Lubanga pe otimo gin mo, ka pe oyaro gik me imal pa en bot lutic pa en, lanen. Ladwar okoko, ngat ma pe obedo ki lworo? Rwot Lubanga owuoyo, ngat ma pe bino cwalo lok pa Lubanga? Cwal wac i ot pa rwot ma i Ashdod, ki i ot pa rwot ma i piny pa Misiri, ki waci ni, “Bung wut i got pa Samaria, ki un nen yubu madwong ma tye i tung cen pa en, ki gi ma kigoyo piny ma tye i tung cen pa en.” Amos 3:6-9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.
Ngec ma kigolo lacim iye, ma tye i lok me con ma kikan i Daniel 11:40, en aye ngec me keto lacim; ki Amos penyo lapeny ma pe mito lagam ikom goyo Trumpet i gang, ki leja ma ogoyo dwon; ci Amos omiyo lagam ka owaco ni, Lubanga pe bitimo gin mo keken, ento mokwongo onyutu ne bot lotegna, jo-nabi. En med iye ni ngec pa Trumpet, ma kiketo pi cako bwolo pa Lubanga, binyutu bene marac i gang, ki myero ki poko i Ashdod, Misiri ki Samaria, ma calo rwom me gin adek pa Babulon me kombedi. Ngec pa Trumpet me keto lacim myero ki yaro bot piny weng mapat ki kare pa gin ma tye i ngec me keto lacim. Ngec pa Trumpet, ma en aye ngec me keto lacim, tye ki cal pa “Adieri”, pien cawa me keto lacim kiketo iye i goyo Trumpet adek pa Woe macek adek.
The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Tarumbeta maambere onyutu cako me keto cing i ceng 11 me September, 2001, ci ma agiki nyutu agiki me keto cing i kare me cik me Sunday ma obino cokcok, ka piny ocobo madwong’ Woe ma adek obino keken. Dwon me tarumbeta ma i katikati obedore i ceng 7 me October, 2023, ka lobo maleng ma macon ogamo ki lweny ma pe ginenyo ki bot Islam me Woe ma adek, macalo ni lobo maleng ma kombedi bene ogamo ki lweny ma pe ginenyo ki bot Islam me Woe ma adek i 2001, kede macalo obed i agiki me gin dwon adek magi me tarumbeta i kare me cik me Sunday ma obino cokcok. Lweny ma pe ginenyo ma i katikati i kom lobo maleng ma macon, obedo i kom Israel me piny, cal me bolo ma okwo Mesia i wi Lacar.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Kwena pa tarumbeta pa Amos onongo myero kicwalo bot piny weng, ci tic me lanyo kwena eno ocako i agiki me July 2023. Eno ci Le me dul pa Yuda oyaro dwon madwong; ci anga ma pe obayo? Ci anga ma con obedo dwong cwinye me cayo ni gin matime ma orwate ki kare me keto muhuri pa 144,000 kombedi tye kikweyo muhuri gi i piny oduny weng? Coc man kombedi tye i gwenge loyo 120, i leb loyo 60, ci twero kikwano gi onyo kiwinyo gi.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Ngat ma kwano tye ki kica, ki jo ma winyo leb me poropheci man, ki gi gwoko jami ma ondik i iye; pien kare tye macok coki. Revelation 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Ka mac ma aa ki i alitara, ma kiromo kacel ki lamo ki insensi, kicoyo i piny, kun kikwanyo sil me abiro, ma en agiki, ne obedo ki dwon, kudru, ligogo, ki goro me piny madit tutwal. Goro me piny madit obedo pi kwena me Midnight Cry kicoyo piny calo mac i wi jo maleng ma tye kityeko lwenyo ki kwaco i buk Ezekiel chapta abotok, kaka mac obito piny i Pentekosti. Mac en onongo nyutu lok me kwena ma ki cwal i piny weng, i dul weng, i leb weng, kede i jogi weng, calo coc man. Mac en onongo nyutu bene twero me cwalo lok en i leb mapol tutwal, calo coc man. Coc man tye kinyutu i anyim gino ma obitimo, pien Rwot pe bitimo gin mo keken, ka pe en me acel onyuto i anyim tic pa En ki Lok pa En me porofeti.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Polo, winyo, an abi waco; piny, winyo leb me tung an. Cik an bi pat calo koth; leb an bi poto piny calo ropo, calo koth matidi i yath ma tin-tin, ki calo koth mapol i lum: pien abi pako nying Rwot; pimuru madit pa Lubanga wa. En kidi; tic pa en ber tutwal: pien yoo pa en weng obedo yubu: Lubanga ma atir, pe tye ki bal; en ma yubu atir ki otwol. Gi balo pire kene; lik pa gi pe obedo lik pa nyithindo pa en: gin dul ma rac-rac ki ma pe otwol. Deuteronomy 32:1-5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
‘Doktrin’ me Koth me Agiki kombedi Rwot tye ka nyuto ne, kede doktrin magi ma gicweyo kacel i ngec me ‘Midnight Cry–Latter Rain’ giketo piny ikom ‘Nying Rwot’. Nyingene en ‘Truth’; en Palmoni, Lapim ma lamal; en Laleb ma lamal; en Alfa ki Omega; en Wod Lubanga ki Wod Dano; en Lapriest ma Madit; en Leona pa dul Yuda; kede en Mikael, Malaika ma madit. Nying magi weng me Kiristo tye but ma pire tek i Nyutu pa Yesu Kiristo ma kigolo lacim matidi keken anyim ki giko kabedo me temo, kede gi tye but ma pire tek i artikolo ma kicwalo i piny weng kacako ikom agiki me Julai, 2023. “Ngat ma tye ki winyo, obed winyo gin ma Laro Maleng waco bot kanisa weng.”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Lej me dul pa Yuda, en ma ogoyo woko ki otyeko nongo twero me yabo buk ma kigengo gi tunge abicel ki aryo, kombedi tye ka goyo dwong macalo ma onongo otimo i October 22, 1844; ani ma pe bi woro?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
En okwanyo dwon madit, macalo ka leona okwanyo; ka otyeko okwanyo, dundo abicel oketo dwon gi. Ka dundo abicel otyeko oketo dwon gi, onongo atye ka acoyo; ci a winyo dwon ma aa ki polo ma owaco bot an, ‘Igwokogi i mung gin ma dundo abicel oketo, pe icoye.’ Revelation 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Histori maleng ma rwate ki histori ma kicobo pa Daniel 11:40, obedo histori pa Millerites, i pungeno pa parabol pa miny apar i Matayo 25, pa Seven Thunders i Revelation 10, pa Habakkuk 2, ki pa Ezekiel 12:21-28. Histori gi ocake i kare me agiki i 1798, ma rwate ki kare me agiki i 1989. I Revelation 10, Seven Thunders giwaco, ento John kigengo ni pe ocoyo gin ma Seven Thunders giwaco. Apostol Paulo oneno ki oyweno gin i polo me adek ma pe tye ki cik pi dano me coyo.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Latume Paulo, kacel i acaki me ngat Kirisitiani, kimiyo ne twero mapire tek me pwonyo dwaro pa Lubanga ikom ludito pa Yesu. Kigolo ne malo i 'polo maromo adek,' 'i Paradaiso, kaci owiny lok ma pe rwate ki cik me dano me waco.' En keken owaco ni 'neno ki nyuto' mapol kimiyo ne 'ki Rwot.' Ngec pa en ikom cik pa adwogi pa lok maber obedo marom ki pa 'lutume madit tutwal.' 2 Korint 12:2, 4, 1, 11. Otyeko nongo ngec maler, ma opong, ikom 'yot, ki bor, ki piny, ki malo' pa 'mer pa Kiristo, ma maloyo ngec.' Efeso 3:18, 19. Tic pa Lutume, 469.
All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Latic weng nyutu nino me agiki, ki gin ma Yohani onwongo winyo ka Goro abiro otyeko 'waco' dwon gi, kigengo ni pe ocoyo. Gin ma Paulo oneno ka obedo i polo ma adek, kityeko miyo ngec iye ikom gin ma pe kiyero dano me 'waco'. Ada ma "Goro abiro" nyutu ne, myero kiguro nyaka Leone pa dul me Yuda oyero me yweyo ogur pa ada eno.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.
Kiweyo cing ne peke weng bot Sister White, pien en o ngeyo ni eni nyutu ‘gin ma bibo time’ i mukato me kwena pa malaika ma acel ki ma aryo, kede ni eni nyutu ‘gin me anyim ma kibibweyo i loro pa gi.’ Gin ma kiweyo iye i cawa eni, ne obedo lok me poro ma kikube kwede ‘gin me anyim.’ Bene kikwayo en ni keto cing me ‘Seven Thunders’ kityeko yiko ki kit me keto cing me Buk pa Daniel.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
Liec makato ma kigi miyo Yohana, ma kinyutu i kec abiro, ne obedo yar pa gin ma obino time i tung kwena pa malaika ma acel ki ma aryo. ...
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
Bang goro abicel man owaco dwon gi, kicwalo cik bot Yohana, calo ma kicwalo bot Daniel, ikom buk matin: "Keto lacim i gin ma goro abicel owaco." Gin man tye ikom gin ma bi time anyim, ma binyutu i yore pa gi. Poyo me Bibilia pa Seventh-day Adventist, volumu 7, pot 971.
The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Ngiyo ni “Lwali abicel”, calo alama ma omoko adwogi ki ogamo ni yo me timo me “rek i wi rek” obedo lok me kot me agiki, onwongo ongiye i kare me agiki ma ocako i 1989, ento bang 11 me September, 2001, matek pa dwogo me yo aryo otyeko bedo lok me atir ma temo ma tye kombedi.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.
Dwogo pa kit matime pa jo Millerite i kit matime pa 144,000 obedo cik me acaki ma kimoko ni atir i nino meno, calo kaka cik me acaki pa jo Millerite kimoko ni atir i August 11, 1840. Pi jo Millerite, cik me acaki ni nino acel nyutu calo higa acel kimoko ni atir i August 11, 1840, ki cik me acaki ma nyutu ni tim me yubu-nyo weng gigamo cagi keken calo cal, “line upon line,” kimoko ni atir i September 11, 2001. “Seven Thunders”, macalo lami pa gin atir meno, giyabo woko i cawa meno.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
I kare weng Yesu nyutu agiki pa gin ki cakke ne, ci dwe me September 11, 2001, ma obedo cakke pa yore me keto maki, nyutu agiki pa yore me keto maki. Leona me dul Yuda oyweyo maki i kite mukene pa "Seven Thunders" ka ocako dwogo kwo i limo ma gego me jo ma otho i dwe me July 2023; pien ento onyutu ni, kun rwate kwede "Truth", "Seven Thunders" bene, ki cal me alama, gicwalo calo gin mukato me Millerite pa disaapointment ma acel ki ma agiki, ka kweko pa Midnight Cry obedo maki me yo ma i tung.
In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Ka otimo kamano, en onyutu ni “Seven Thunders” tye ka dwogo i gin pa ceng 18 July 2020, kacel ne bot “Sunday law” ma dong ocake. Peko me cwiny pa ceng 18 July 2020 me obedo alama me yo ma acel, ki peko me cwiny pa “Sunday law” ma dong ocake me obedo ma me agiki ikin alama me yo adek pa “Truth”, ma ginyutu “Seven Thunders” i agiki pa kare me “sealing time”, gicwalo cal ki dwoko cik ma rwate ki “foolish virgins” ma gi kwanyo ngec pa “Lion of the tribe of Judah” ma kombedi tye kikweyo dwon matek, ka oyaro ki oyabo ngec mamege i piny weng; pien ngec eno obedo ngec me “Midnight Cry” pa nino me agiki.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
I cako me kare me keto alama, i 11 me September 2001, Malaika pa Buk me Revelesyo chapta apar aboro o aa piny, i kom gin mapatpat, en o yweyo ngec ma opong tutwal ikom pir pa “Seven Thunders.” Gin ma ne gineno i kare eno ikom “Seven Thunders” pe con obedo keken ni lut me yubo gutuk acel ki acel, ento bende ni ka malaika obino piny i alama me yo ma eni me lut me yubo, eno obimoko adaa cik me porofesi ma mapire tek i kare pa en.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.
Woko piny pa Malaika me Poth apar aboro pa Buk me Adyere i nino 11 me September 2001, onyutu adwogi ni yore me kot me agiki ma gityero “line upon line” tye atir, kun onenoni ni yub me acaki (onyutu “Alpha”) obedo calo yub me agiki (onyutu “Omega”). I gik pa cawa me cungo gi ragi, Mikael obino piny me dwoko kwo i lagi ma ojwero, ma kicoyo pire ki joneno aryo ma gityeko otho i yoo pa paco madit pa Sodoma ki Misiri, ka keken ma Rwot wa bene kicwil iye. Ka Mikael odwoko jomatho i kwo, En, calo Simba pa dul me Yuda, oyabo ni “Goro abiro” tye ki lok me mukato ma kicobo, maloyo adwogi ma con kityeko nyuto pa “Goro abiro.”
And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Ka Leone pa dul me Yuda oyabo gin atir eno, oketo ne i kit me 'Atir'. I kare meno kinywaro ni Julai 18, 2020 orwate ki Apir 19, 1844, ki ni, bang alama keken magi bino bedo yabo me ngec pa 'Goro me Otum', ma binywaro kwalo cik pa lunyako ma pe ginywako ma pe ki ngec i yore keken me con. En bende oyabo ni ngec bino woto calo tsunami i piny weng nyaka obedo balo cwiny madit ka cik me Sande kiketo piny.
We will continue this study in the next article.
Wa bino mede ki pwonye man i coc ma anyim.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
En owaco bot an ni, “Pe ikano lok me poropheti me buk man; pien kare ocake. En ma pe atir, obed pe atir dok; en ma macol, obed macol dok; en ma atir, obed atir dok; en ma maleng, obed maleng dok. Nen, an abino otum; rwatte na tye kede an, me miyo dano mo mo macalo kit tic mere. An Alfa ki Omega, cako ki giko, acel ki agik.” Nyutu 22:10-13.