The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Ebyafaayo ebikwekeddwa ebya Danyeri essuula kkumi na emu olunyiriri amakumi ana bikwatagana n’ebyafaayo ebikiikiriddwa mu nnyiriri kkumi okutuuka ku kkumi na mukaaga ez’essuula eyo yennyini. Mu nnyiriri kkumi okutuuka ku kkumi na mukaaga, olunyiriri lw’ensolo ey’omu nsi eyo mu Okubikkulirwa essuula kkumi na ssatu, ejjembe lyaayo ery’obukyamu erya Republican ery’omu Amerika, lukiikiriddwa Donald Trump; olunyiriri lw’ejjembe ery’obukyamu erya Protestant ery’omu Amerika lukiikiriddwa Abamakabeyo; olunyiriri lw’ensolo ey’omu nnyanja ey’obwapapa lukiikiriddwa ng’“abanyazi b’abantu bo,” era olunyiriri lw’omusota lukiikiriddwa bakabaka ab’enjawulo ab’obukiikaddyo ne Firipo ow’e Makedoniya. Olunyiriri lw’abantu obukumi kikumi mu nkaaga mu nnya lukiikiriddwa Peetero.
The Middle
Ekiruŋŋamye Ekya Wakati
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Munda mu byafaayo ebyo ebyekusifu, wakati wanywezebwa enfunda n’enfunda. Emyaka 250 egyatandika mu 457 BC gyaggwaako mu 207 BC wakati mu ntalo za Raphia ne Panium, entalo ebbiri ez’enkomerero ez’omu lutalo olw’abantu abalala mu nnnyiriri ekkumi n’emu okutuuka ku kkumi na ttaano. Emyaka 250 egy’ensolo ey’oku nsi egyatandika mu 1776 gikwera mu 2026, omwaka gw’“okulonda okw’omu makkati g’ekiseera” mu kisaawe ky’ebyobufuzi eky’ensolo ey’oku nsi. Peetero ali mu Kayisaliya Firipo (Panium), wakati w’ebiseera ebisatu Kristo bye yatwala abayigirizwa basatu bokka.
In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Mu byafaayo by’emirongo egyo egigendagana, Peetero akiikirira abo abatereeza era ne baddamu obubaka obulabula ku mipiira gy’omuliro egigwa ku Nashville. Erinnya lya Peetero lyakyusibwa wakati wennyini w’essuula ezitandikira ku y’ekkumi n’emu ne zikoma ku y’amakumi abiri mu bbiri eza Matayo, ng’era essuula ya Ibulaamu ey’omu makkati g’essuula ezitandikira ku y’ekkumi n’emu ne zikoma ku y’amakumi abiri mu bbiri bwe yalaga okukomolebwa ng’akabonero k’endagaano, nga kino kiwerekerwako eky’okuba nti mu makkati g’essuula ezitandikira ku y’ekkumi n’emu ne zikoma ku y’amakumi abiri mu bbiri mu Kubikkulirwa we walagibwa akabonero k’endagaano y’okufa mu Kubikkulirwa essuula ey’ekkumi n’omusanvu. Wakati wennyini awo we bakyusibwira abo emitwalo kkumi n’ena mu enkumi nnya okuva ku kubeera Abalawodikiya ne bafuuka Abafiraderufiya, era ow’omu makkati mu bamalayika abasatu ye malayika ow’okubiri.
The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Omutendera ogwokubiri, oba ekiseera eky’omu makkati, kye kiseera ky’ekigezo ekyokubiri ekya yeekaalu, ekiddirira ekigezo ekisooka era eky’omusingi. Ekigezo ekisooka ekya 2024 kyali kwolesebwa okw’ebweru okwateekebwawo okuyitira mu kabonero ka Rooma, ate ekigezo ekyokubiri kwe kwolesebwa okw’omunda okwa marah (endabirwamu) okwa Kristo mu Kifo Ekisinga Obutukuvu. Mu byafaayo bya malayika owookubiri, obubaka bw’okukaaba okw’omu ttumbi butuuka okuwa obubaka bwa malayika owookubiri amaanyi.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Mu byafaayo by’Abamillerite eby’omwaka 1840, Josiah (eritegeeza omusingi gwa Katonda) Litch yatereeza engeri gye yali ategeddemu obunnabbi obukwata ku Busiraamu obwa zisanze esooka n’eyokubiri, era mu 1844, Samuel Snow yatereeza okulagula okw’omwaka 1843 mu kutuukiriza olugero lw’abawala embeerera ekkumi. Mu 2026, Peter alina okutereeza okulagula okw’emipiira gy’omuliro egya Nashville okutaatuukirira, nga bwe kyasookera okulagibwa mu kuggwaamu essuubi kw’Abamillerite okw’omwaka 1843, era n’okutereeza obubaka obukwata ku Busiraamu nga bwe kyasookera okulagibwa mu mulimu gwa Josiah Litch mu 1840. Ebintu ebyo ebibiri ebyaliwo mu byafaayo by’Abamillerite mu 1840 ne mu 1844 bikiikirira okuweebwa amaanyi kw’obubaka bwa malayika asooka nga Agusito 11, 1840, n’okuweebwa amaanyi kw’obubaka bwa malayika owookubiri nga Agusito 17, 1844. Byombi awamu biraga okuweebwa amaanyi kw’omulanga ogw’omu ttumbi emipiira gy’omuliro egya Nashville bwe girikka.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Malaika oyo eyeegatta ku kubuulira obubaka bwa malaika ow’okusatu alina okwolesa ensi yonna ekitiibwa kye n’omusana gwakyo. Wano walagulwawo omulimu ogw’ensi yonna era ogw’amaanyi agatamanyiddwa bulijjo. Ennyigiriza ey’okujja kwa Kristo eya 1840–44 yali kwolesebwa kwa kitiibwa okw’amaanyi ga Katonda; obubaka bwa malaika ow’olubereberye bwatuusibwa ku buli kitundu ky’obuminsani mu nsi yonna, era mu mawanga agamu ne wabaawo okwegomba okw’eddiini okwasinga obunene okwali kulabiddwa mu nsi yonna okuva ku Nkyukakyuka y’Ekkanisa ey’omu kyasa eky’ekkumi n’omukaaga; naye bino birisingibwa omukululo ogw’amaanyi oguli wansi w’okulabula okw’oluvannyuma okwa malaika ow’okusatu.” The Great Controversy, 611.
The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Ekibuuzo kiri nti: Lwaki, mu bibuga byonna ebiri mu United States, obugabirizi bwa Katonda bwandironze Nashville? Akabi ak’okusatu bwe katuuka nga 9/11, ebizimbe bya Twin Towers eby’e New York ne Pentagon ey’e Washington, DC, bye byali biruubiriddwa. Ennyonyi ey’okuna yatomera ettaka. Ettaka likiikirira ensolo eyava mu ttaka; New York ekiikirira amaanyi gaayo ag’ebyenfuna; ate Pentagon ekiikirira amaanyi gaayo ag’ebyeggye. United States bw’ewaliriza ensi okukkiriza akabonero k’obuyinza bwa Paapa n’enkola y’ebyobufuzi egatta ekkanisa ne gavumenti, nga enkola eyo kye kifaananyi ky’ensolo, ekola ekyo ng’ekozesa amaanyi gaayo ag’ebyeggye n’ag’ebyenfuna, kubanga Okubikkulirwa essuula ey’ekkumi n’essatu kulaga engeri ensolo eyava mu ttaka gy’ekozesaamu obuyinza okugaana abeesigwa okugula oba okutunda, ate era etta abo abanywerera ku Ssabbiiti ya Katonda ey’olunaku olw’omusanvu. Obubonero bw’obunnabbi bulagibwa nga "amagaali ag’olutalo, abeebagala embalaasi (amaanyi ag’ebyeggye) n’ebyombo" (amaanyi ag’ebyenfuna) mu Danyeri essuula ey’ekkumi n’emu olunyiriri olw’amakumi ana.
In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.
Mu kiseera eky'okussibwako akabonero kw'abantu emitwalo kkumi n'ena mu enkumi nnya, Obusiraamu bulumba ensi ey'ekitiibwa emirundi ena mu ngeri etasuubirwa. Okulumba okwasooka kwali kwa 9/11; okwokubiri n'okwokusatu kwali ku nsi ey'ekitiibwa ey'edda etali ya kabonero, n'oluvannyuma ku Nashville. Okwokuna gwe musisi ow'omu Okubikkulirwa essuula ey'ekkumi n'emu, kwe kugamba, etteeka lya Ssande. Mu mbeera ekwata ku Balamu ne bamalayika abasatu, okulumba okubiri okw'ennaku z'omwezi 7 Ogwekkumi, 2023, n'okw'e Nashville kukiikirira ennimiro z'emizabbibu ebbiri ez'omu Bayibuli ez'abantu ba Katonda ab'endagaano.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Amangu agatta obulabe obw’okufa obw’obwapapa buwonyezebwa ku tteeka ly’olunaku lwa Sande, okulabisibwa okw’okubiri okw’Ebiseera eby’Ekizikiza kutandika. Akabi akasooka n’akasatu kye kimu, kubanga Kristo bulijjo alaga enkomerero ng’akozesa entandikwa; n’olwekyo emmunyeenye eyagwa eya Mohammed mu kabi akasooka, eyakyusa ekisumuluzo ekyaggulawo obunnya obutalina nkomerero, era mangu ddala oluvannyuma lwa 9/11, obutakkiriza Katonda obw’obunnya obutalina nkomerero bwatta abajulirwa babiri ab’Okubikkulirwa essuula ekkumi n’emu. Ku tteeka ly’olunaku lwa Sande, obulabe obw’okufa obw’obwapapa buwonyezebwa, era ensolo ey’Obukatuliki etuukiriza ekisokoolo eky’obunnabbi eky’omunaana (ekikiikirira okuzuukira) nga kituukirizibwa. Olwo ekiseera ekyokubiri eky’Ebiseera eby’Ekizikiza kitandika, ng’akabonero ak’okusatu aka Balaamu, endogoyi bw’eyogera era n’ekyusa ekisumuluzo okuddamu okuggulawo obunnya obutalina nkomerero. Oluvannyuma lwa 9/11, obutakkiriza Katonda, dragoni, yafuluma mu bunnya okulwana n’omukulembeze asinga obugagga eyakubiriza obwakabaka bwonna obwa Buyonaani. Ku tteeka ly’olunaku lwa Sande, ensolo ey’Okubikkulirwa essuula kkumi na musanvu erinnya okuva mu bunnya obutalina nkomerero, era ekizikiza ne kiddamu okusangula enjuba.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Lwaki Nashville? Ekibuuzo ekikyali obutannayezululwa? Nashville eraga entandikwa y’ekiseera ekimpi eky’okulangirira obubaka bw’okukaaba okw’omu ttumbi gwa ekiro, era kitandika n’olutalo olw’okuzikiriza olutasuubirwa okuva mu Busiraamu era ne kiggwa mu ngeri y’emu. Etteeka lya Ssande ku nkomerero y’ekiseera ekyo liraga okussa mu nkola akabonero k’ensolo mu United States, n’entandikwa y’okuzikirizibwa kw’ebibuga. “Okuzikiriza” kye kimu ku biraga eby’obunnabbi ebifa ku Busiraamu.
Destruction
Okuzikirizibwa
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“Ekiro ekyasookawo ekiyise nnalaba ekifaananyi ekyekitalo ennyo nga kiyita mu maaso gange. Nnalaba omupiira omuliro omunene ennyo nga gugwa wakati mu mayumba amalungi ennyo, ne gazzikiriza amangu ago. Ne mpulira abamu nga boogera nti, ‘Twali tumanyi ng’emisango gya Katonda gijja ku nsi, naye tetwamanya nti gyandizze mangu bwetyo.’ Abalala ne boogera nti, ‘Wamanyi! Kale lwaki tewatugamba? Ffe tetwamanya.’ Ku buli ludda ne mpulira ebigambo ebyo nga byogerwa.” Letter 217, 1904.
Nine Eleven
Mwenda kkumi n’emu
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Okubikkulirwa “Mwenda Kkumi n’Emu” kulaga embeera y’obwakabaka bw’Obusiraamu ng’okufa n’okuzikiriza; kubanga erinnya mu bunnabbi litegeeza empisa.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Era baalina kabaka, gwe malayika ow’ekinnya ekitalina wansi; erinnya lye mu lulimi olw’Ekiyebbulaniya ye Abbadoni, naye mu lulimi olw’Oluyonaani erinnya lye ye Apoliyoni. Okubikkulirwa 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon kitegeeza “okuzikirira oba ekifo eky’okuzikirira,” era Apollyon kitegeeza “omuzikiriza.”
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
Bamalayika bakutte empewo nnya, ezikiikirirwa ng’embalaasi ey’obusungu nga enoonya okwefuggulula n’okufubutuka okubuna ku maaso g’ensi yonna, ng’eretera okuzikirira n’okufa mu kkubo lyayo.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Tunebbaka ku mugo gwennyini ogw’ensi ey’emirembe n’emirembe? Tunaabanga bejjuse obutakwatibwako, era abanyogovu era abafudde? Ai, singa mu makanisa gaffe mubeeremu Omwoyo n’omukka gwa Katonda nga bifukibwa mu bantu Be, balyoke bayimirire ku bigere byabwe era babe balamu. Twetaaga okulaba nti ekkubo lya nfunda, era nti n’omulyango mufu. Naye bwe tuyita mu mulyango omufu, obugazi bwagwo tebuliiko kkomo.” Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Ekkubo ly’Obusiraamu ery’ekibonyoobonyo eky’okusatu, lye kkubo lya Balamu n’endogoyi. Ekkubo ly’embalaasi y’Obusiraamu ey’obusungu, kwe kugamba empewo ennya ez’olutalo eza Yokaana, empewo embi eya Isaaya ne “mpewo” oba “omukka” gwa Ezeekyeri oguva mu mpewo ennya, litandikira ku 9/11 ne lyolekera omulyango “omufunda” era “ogolokofu.” Omulyango ogwo omufunda gwe kabonero ak’okusatu aka Balamu n’endogoyi.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Awo malayika wa Mukama n’eyongera mu maaso, n’ayimirira mu kifo ekifunda, wewaali tewali kkubo lya kukyukira ku ddyo newakubadde ku kkono. Endogoyi bwe yalaba malayika wa Mukama, n’egwa wansi wa Balaamu: obusungu bwa Balaamu ne bubuubuuka, n’akuba endogoyi n’oluga. Mukama n’alyoka abikkula akamwa k’endogoyi, n’egamba Balaamu nti, Nkukoze ki ggwe, n’okuba nga onkubye emirundi gino esatu? Kubala 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Ekkubo ery’akabi akookusatu ak’okuzikirira kw’Obusiraamu lwatandika ku 9/11, Okubikkulirwa 18:1–3 bwe kwatuukirira.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Kale kyokka kijja kigambo kye nnalangirira nti New York erimalibwawo amayengo ag’amaanyi ag’omu nnyanja? Kino sikyogerangako. Nnayogera nti, bwe nnali ntunuulira ebizimbe ebinene nga bizimbibwa eyo, etulutulu ku lulala, nti, ‘Bintu bya ntiisa nnyo bye biribaawo Mukama bw’aligolokoka okukankanya ensi nnyo! Olwo ebigambo eby’Okubikkulirwa 18:1–3 birituukirira.’ Essuula ey’ekkumi n’omunaana yonna ey’Okubikkulirwa kulabula ku ebyo ebigenda okujja ku nsi. Naye sirina kitangaala kya njawulo ku ebyo ebigenda okujja ku New York, okuggyako nga mmanyi nti lumu ebizimbe ebinene ebiri eyo birisuulibwa wansi olw’okukyuka n’okuvuunikavuunika okw’amaanyi ga Katonda. Okuva mu kitangaala kye nnaweebwa, mmanyi nti okuzikirira kuli mu nsi. Ekigambo kimu okuva eri Mukama, okukwatako kumu okw’amaanyi ge ag’obuyinza, era ebizimbe bino eby’amaanyi ennyo birigwa. Ebintu biribaawo eby’entiisa yaabyo bye tutasobola kulowooza.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Ekibuuzo kikyaliwo: Lwaki Nashville? Emipiira gy’omuliro egya Nashville gikiikirira embeera ey’obunnabbi ekibinja ekimu mu nzikiriza y’Abadiventi mwe kiswala era, nga Yoweeri bw’agamba, “kisalibwako.” Ekibinja ekirala kiragibwa nga tekiriswala emirembe gyonna era nga kijjudde essanyu. Essanyu ery’obunnabbi si lwa musango oguleetebwa ku Nashville ne ku Amerika ey’Amasaza Amagatte, wabula lwa kukakasibwa kw’obutuufu okulagibwa wakati w’abo abali mu lugero abalina amafuta n’abo abatalina mafuta. Amafuta galina amakulu mangi ag’obubonero, naye ekimu ku bintu ebikulu bye gakiikirira bwe bubaka bw’okuleekaana okw’omu ttumbi. Obubaka obwo bwatandika okuggyibwako envumbo mpolampola ku nkomerero ya 2023, era ne bukiikirira okweyongera kw’okumanya okuganibwa oba okukkirizibwa. Koseya akiraga bulungi nti abo abagaana okumanya bagaanibwa okuba bakabona ba Katonda. Peetero abeera mu makkati g’ensengeka y’Eby’Abaleevi essuula ey’amakumi abiri mu ssatu bw’ategeera emipiira gy’omuliro egya Nashville, era omuwendo gw’amakumi asatu kabonero ka bakabona.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Abantu bange bazikirira olw’obutaba na kumanya: kubanga ogaanye okumanya, nange ndikugaana, olemenga okuba kabona wange: kubanga weerabidde amateeka ga Katonda wo, nange ndyerabira abaana bo. Koseya 4:6.
The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Mu mazima agakwata ku kutuuka kw’emipira gy’omuliro e Nashville mulimu ensonga y’“okumanya,” oba obutaba nakwo. “Okumanya” okw’obunnabbi, oba obutaba nakwo, kwe kulaga entandikwa y’okulangirira okuleekaana okw’omu ttumbi ly’ekiro, era ekiseera ekyo kikoma ku nsonga y’okugondera Ekigambo kya Katonda, nga bwe kiragibwa mu nsonga ya Ssabbiiti ne Ssande. Kristo bulijjo alaga enkomerero ng’akozesa entandikwa, era mu ntandikwa okugondera Ekigambo kya Katonda bwe bwali obubaka obw’okulabula obwaweebwa Adamu ne Kaawa mu lusuku.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Ensonga y’okugondera ku nkomerero tesobola kukomezebwa ku lusuku lumu lwokka singa “buli ggwanga liryenyigiramu,” nga Sister White bw’agamba. Ensonga ya Ssabbiiti ne Ssande kwe kuddamu okw’okugezesa okw’olubereberye kwa Adamu ne Kaawa mu lusuku, era ekiddamu mu nsi yonna ku nkomerero. Okwagezesa okwo kutandika ku tteeka lya Ssande mu United States, era era nga ye nkomerero y’ekiseera eky’okulangirira okw’okukaaba kw’ekiro ekya wakati.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Obubaka obulabula nti Kristo ajja bulangirirwa abo bokka abakkirizza okweyongera kw’okumanya okwava mu kusumululwa kw’envumbo ku bubaka bw’okubikkulirwa kwa Yesu Kristo, okwatandika ku nkomerero ya 2023. Ekigezo ky’okumanya, oba obutaba nakwo, kikomekkerezebwa mu kiseera ky’obulumbaganyi bw’e Nashville. Ekigezo ekisalawo ku bigezo ebisatu ebyatandika mu kusumululwa kw’envumbo mu 2023 kisinziira ku mafuta, nga ge “okumanya” okuli mu bubaka obw’obunnabbi obwasumululwako envumbo mu kiseera ekyo.
The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Okumanya” okuggyiddwako envumbo kugezesa era ku nkomerero ne kweyoleka ng'amafuta agali ekigezo eky'okusatu era ekisalawo. Ekigezo ekyo kye kitandika ekiseera eky'okulangirira obubaka bw'oluyoogaano olw'omu ttumbi, ekikoma ku kigezo eky'obuwulize. Ekigezo ekyo eky'obuwulize kituukirizibwa ku Kaawa, akiikirira ekkanisa, ne Adamu, akiikirira gavumenti. Okugattibwa kw'ebitongole ebyo ebibiri kumalirizibwa akabonero k'ensolo bwe kassibwa mu nkola ku buwaze. Ekigezo eky'omu lusuku kye kigezo eky'oku nkomerero. Kye kigezo eri abasajja n'abakazi ekizingiramu okugattibwa kw'ekkanisa ne gavumenti, nga ekimu musajja ate ekirala mukazi. Obubaka obw'okulabula obuggyibwako envumbo, obutuusa ku kigezo eky'enkomerero eky'obuwulize, bukiikirirwa omuti gw'“okumanya” obulungi n'obubi.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville ke kabonero k’enjigiriza y’Abayonaani mu nsi y’ensolo eyava mu ttaka. Enjigiriza y’Abayonaani njigiriza ya bulimba; kwe kumanya okubi, ate okumanya okulungi kwe njigiriza ey’amazima. Olukiiko olufuzi olw’ekitongole lwokka Ellen White lwe yakkiriza okwetabamu lwali olw’ettendekero lya Madison College, erisangibwa mu Nashville, ekibuga ekiyitibwa “Athens ey’Obukiikaddyo.” Nashville ke kabonero k’enjigiriza y’Abayonaani, oba enjigiriza ey’obulimba. Enjigiriza ey’obulimba kwe kumanya okw’obulimba. Amakulu ga Nashville gafaanagana n’amakulu g’obubonero bw’ekibuga New York ne Pentagon.
We will continue these things in the next article.
Tujja kweyongera ku bintu bino mu kiwandiiko ekiddako.
Manuscript 188, 1905
Ekiwandiiko 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Bwe nnali e Nashville, nnali njogera n’abantu, era mu kiseera eky’ekiro, waaliwo omupiira omunene ennyo ogw’omuliro ne gujja butereevu okuva mu ggulu ne gubeera e Nashville. Waaliwo ennimi z’omuliro eziva mu mupiira ogwo ng’obusaale; ennyumba zaali ziggwaawo n’omuliro; ennyumba zaali zikaankana ne zigwa. Abamu ku bantu baffe baali bayimiridde awo. ‘Kiri nga bwe twasuubira ddala,’ bwe baayogera, ‘twali tukisuubira kino.’ Abalala baali banyiga emikono gyabwe olw’obulumi obungi era nga bakaabira Katonda okubasaasira. ‘Mwali mukimanyi,’ bwe baayogera, ‘mwali mukimanyi nti kino kijja, so temwayogera kigambo na kimu okutulabula!’ Baalabika nga abagenda okubaayuzaayuza ddala, bwe baalowooza nti tebali babagambyeko n’akatono wadde okubawa okulabula kwonna.” Manuscript 188, 1905.