The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Ebyafaayo ebikwekeddwa ebya Danyeri essuula kkumi na emu olunyiriri amakumi ana bikwatagana n’ebyafaayo ebikiikiriddwa mu nnyiriri kkumi okutuuka ku kkumi na mukaaga ez’essuula eyo yennyini. Mu nnyiriri kkumi okutuuka ku kkumi na mukaaga, olunyiriri lw’ensolo ey’omu nsi eyo mu Okubikkulirwa essuula kkumi na ssatu, ejjembe lyaayo ery’obukyamu erya Republican ery’omu Amerika, lukiikiriddwa Donald Trump; olunyiriri lw’ejjembe ery’obukyamu erya Protestant ery’omu Amerika lukiikiriddwa Abamakabeyo; olunyiriri lw’ensolo ey’omu nnyanja ey’obwapapa lukiikiriddwa ng’“abanyazi b’abantu bo,” era olunyiriri lw’omusota lukiikiriddwa bakabaka ab’enjawulo ab’obukiikaddyo ne Firipo ow’e Makedoniya. Olunyiriri lw’abantu obukumi kikumi mu nkaaga mu nnya lukiikiriddwa Peetero.
The Middle
Ekiruŋŋamye Ekya Wakati
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Munda mu byafaayo ebyo ebyekusifu, wakati wanywezebwa enfunda n’enfunda. Emyaka 250 egyatandika mu 457 BC gyaggwaako mu 207 BC wakati mu ntalo za Raphia ne Panium, entalo ebbiri ez’enkomerero ez’omu lutalo olw’abantu abalala mu nnnyiriri ekkumi n’emu okutuuka ku kkumi na ttaano. Emyaka 250 egy’ensolo ey’oku nsi egyatandika mu 1776 gikwera mu 2026, omwaka gw’“okulonda okw’omu makkati g’ekiseera” mu kisaawe ky’ebyobufuzi eky’ensolo ey’oku nsi. Peetero ali mu Kayisaliya Firipo (Panium), wakati w’ebiseera ebisatu Kristo bye yatwala abayigirizwa basatu bokka.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Mu byafaayo by’ennyiriri ezo ezikwatagana, Peetero akiikirira abo abatereeza era ne baddamu okulabula ku bupira obw’omuliro obulijja ku Nashville. Erinnya lya Peetero lyakyusibwa ddala wakati mu ssuula ekkumi n’emu okutuuka ku abiri mu bbaluwa ya Matayo, nga bwe kiri ne ku ssuula eya wakati mu ssuula ekkumi n’emu okutuuka ku abiri mu bbaluwa ya Ibulayimu, gye yalaga okukomola ng’akabonero k’endagaano, nga kugattiddwaako n’omu wakati mu ssuula ekkumi n’emu okutuuka ku abiri mu Okubikkulirwa akalaga akabonero k’endagaano y’okufa mu Okubikkulirwa ekkumi na musanvu. Ekkubo erya wakati y’eryo abayitibwa omutwalo mu enkumi kikumi mu obunaana mu enkumi nnya we bakyusibwa okuva ku mbeera ey’Abalawodikiya ne batuuka ku y’Abafiraderufiya, era wakati mu bamalayika basatu kuliko malayika owookubiri.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Eddaala eryokubiri, oba ekifo eky’omu makkati, kye kiseera eky’okugezesa okw’ennyumba entukuvu ey’okubiri, ekiddirira okugezesebwa okw’olubereberye era okw’omusingi. Okugezesa okw’olubereberye okw’omwaka 2024 kwali kuwolesebwa okw’ebweru okunywezebwa akabonero ka Rooma, ate okugezesebwa okwokubiri kwe kuwolesebwa okw’omunda okwa marah (endabirwamu) okw’ebya Kristo mu Kifo Ekisinga Obutukuvu. Mu byafaayo bya malayika ow’okubiri, obubaka obw’okukaaba okw’ekiro wakati butuuka okuwa amaanyi eri obubaka bwa malayika ow’okubiri.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Mu byafaayo eby’AbaMillerite eby’omwaka gwa 1840, Josiah (amakulu ge, omusingi gwa Katonda) Litch yakola okutereeza mu ntegeera ye ey’obunnabbi bwa Obusiraamu obw’obuzibu obw’olubereberye n’obwokubiri, era mu 1844, Samuel Snow yakola okutereeza okw’okulagula kwa 1843 mu kutuukirira kw’olugero lw’abawala ekkumi. Peetero mu 2026 alina okutereeza okulagula okwafa ku mipira gy’omuliro egy’e Nashville, nga bwe kwafananyizibwa n’okuggwaamu essuubi okw’AbaMillerite okw’omwaka gwa 1843, era n’atuukanya obubaka obukwata ku Busiraamu nga bwe bwafaananyizibwa omulimu gwa Josiah Litch mu 1840. Ebyo ebibiri eby’ebyafaayo by’AbaMillerite eby’omwaka gwa 1840 ne 1844 bikikirira okuweebwa amaanyi eri obubaka bwa malayika ow’olubereberye nga August 11, 1840 bwe yali, n’okuweebwa amaanyi eri obubaka bwa malayika ow’okubiri nga August 17, 1844 bwe yali. Bwe bitwalibwa wamu, biraga okuweebwa amaanyi eri okukaaba okw’omu ttumbi nga emipira gy’omuliro egy’e Nashville gikakkenkeera.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Malaika oyo eyeegatta ku kubuulira obubaka bwa malaika ow’okusatu alina okwolesa ensi yonna ekitiibwa kye n’omusana gwakyo. Wano walagulwawo omulimu ogw’ensi yonna era ogw’amaanyi agatamanyiddwa bulijjo. Ennyigiriza ey’okujja kwa Kristo eya 1840–44 yali kwolesebwa kwa kitiibwa okw’amaanyi ga Katonda; obubaka bwa malaika ow’olubereberye bwatuusibwa ku buli kitundu ky’obuminsani mu nsi yonna, era mu mawanga agamu ne wabaawo okwegomba okw’eddiini okwasinga obunene okwali kulabiddwa mu nsi yonna okuva ku Nkyukakyuka y’Ekkanisa ey’omu kyasa eky’ekkumi n’omukaaga; naye bino birisingibwa omukululo ogw’amaanyi oguli wansi w’okulabula okw’oluvannyuma okwa malaika ow’okusatu.” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Ekibuuzo kiri nti lwaki, mu bibuga byonna ebiri mu United States, obuyinza bwa Katonda bwandironze Nashville. Obubi obw’okusatu bwe bwatuuka ku 9/11, ebizimbe bibiri ebya Twin Towers eby’e New York n’ekizimbe kya Pentagon eky’e Washington, DC bye byafuuka ebigendererwa. Ennyonyi ey’okuna yagwa ku ttaka. Akabonero k’ensolo ey’oku nsi ge nsi, akabonero k’amaanyi gaayo ag’ebyenfuna ye New York, era akabonero k’amaanyi gaayo ag’eby’amagye ye Pentagon. United States bw’erwaliriza ensi okukkiriza akabonero k’obuyinza bwa Papa n’enteekateeka ya gavumenti ey’ebyobufuzi eri wakati w’ekkanisa ne gavumenti, ye kifaananyi ky’ensolo, ekikola kino ng’ekozesa amaanyi gaayo ag’eby’amagye n’ag’ebyenfuna; kubanga Okubikkulirwa essuula ey’ekkumi n’essatu kiraga ensolo ey’oku nsi ng’ekozesa amaanyi okuziyiza abeesigwa obutakozesa kugula newaakubadde okutunda, era etta n’abo abayimirira ku ssabbiiti ya Katonda ey’olunaku olw’omusanvu. Obubonero obw’obunnabbi bukiikirirwa nga “amagaali, abeebagala embalaasi (amaanyi ag’eby’amagye) n’amaato” (amaanyi ag’ebyenfuna) mu Danyeri kkumi n’emu olunnyiriri olw’amakumi ana.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
Mu kiseera eky’okuteekebwako envumbo okw’abantu emitwalo kikumi mu ana mu ena, Obusiraamu bugwa ku nsi ey’ekitiibwa emirundi ena mu ngeri etasuubirwa. Ogusooka gwali 9/11, ogwokubiri n’ogwokusatu gwali ensi ey’ekitiibwa ey’edda ey’amazima, n’oluvannyuma Nashville. Ogwokuna ye musisi ogw’omu Okubikkulirwa kkumi na kumu, kwe kugamba etteeka lya Ssande. Mu mbeera ya Balaamu n’ababaka basatu, emitawaana ebiri eby’nga October 7, 2023 ne Nashville bikiikirira ennimiro z’emizabbibu ebbiri ez’abantu ba Katonda ab’endagaano.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Bwe kinaatuuka ku tteeka lya Ssande, ekiwundu ekitta eky’obwapapa ne kiwonyezebwa, okulabika okwokubiri okw’Ebiro eby’Ekizikiza ne kutandika. Akabi akasooka n’akokusatu kye kimu, kubanga Kristo bulijjo alaga enkomerero ng’ayitira ku ntandikwa; bwe kityo emmunyeenye eyagwa eya Mohammed mu kabi akasooka, eyakyusa ekisumuluzo ekyaggulawo obunnya obutalina bwegwa, era mangu ddala oluvannyuma lwa 9/11 obutakkiriza mu Katonda obwava mu bunnya obutalina bwegwa ne butta abajulirwa ababiri ab’Okubikkulirwa essuula ya kkumi n’emu. Ku tteeka lya Ssande ekiwundu ekitta eky’obwapapa kiwonyezebwa, era ensolo ey’Obukatoliki etuukiriza ekisokonkomeero eky’obunnabbi eky’omunaana (ekitegeeza okuzuukira) okutukirira. Awo ne gutandika omulembe ogwokubiri ogw’Ebiro eby’Ekizikiza, ng’akabonero ak’okusatu aka Balaamu, ng’endogoyi bwe eyogera, n’akyusa ekisumuluzo okuddamu okuggulawo obunnya obutalina bwegwa. Oluvannyuma lwa 9/11, obutakkiriza mu Katonda, kwe kugamba ogusota, ne buva mu bunnya okulwana n’omukulembeze asinga obugagga eyasikiriza ensi yonna eya Buyonaani. Ku tteeka lya Ssande ensolo ey’Okubikkulirwa kkumi na musanvu erinnya okuva mu bunnya obutalina bwegwa, era ekizikiza ne kiddamu okuzikira enjuba.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins and ends with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Lwaki Nashville? Ekibuuzo ekikyali nga tekinnafuna kyakulamula? Nashville eraga entandikwa y’ekiseera ekimpi eky’okulangirira obubaka bw’okukaaba kw’ekiro wakati, era kitandika era ne kiggwaako n’olutalo olw’okuzikiriza olw’obwangu olutasuubirwa okuva mu Busiraamu, era kiggwaako mu ngeri y’emu. Etteeka lya Ssande ku nkomerero y’ekiseera kino liraga okuwaliriza akabonero k’ensolo mu United States, era ne liba entandikwa y’okuzikirizibwa kw’ebibuga. “Okuzikiriza” kye kimu ku biraga eby’obunnabbi ebya Busiraamu.
Destruction
Okuzikirizibwa
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“Ekiro ekyasookawo ekiyise nnalaba ekifaananyi ekyekitalo ennyo nga kiyita mu maaso gange. Nnalaba omupiira omuliro omunene ennyo nga gugwa wakati mu mayumba amalungi ennyo, ne gazzikiriza amangu ago. Ne mpulira abamu nga boogera nti, ‘Twali tumanyi ng’emisango gya Katonda gijja ku nsi, naye tetwamanya nti gyandizze mangu bwetyo.’ Abalala ne boogera nti, ‘Wamanyi! Kale lwaki tewatugamba? Ffe tetwamanya.’ Ku buli ludda ne mpulira ebigambo ebyo nga byogerwa.” Letter 217, 1904.
Nine Eleven
Mwenda kkumi n’emu
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Okubikkulirwa “Mwenda Kkumi n’Emu” kulaga embeera y’obwakabaka bw’Obusiraamu ng’okufa n’okuzikiriza; kubanga erinnya mu bunnabbi litegeeza empisa.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Era balina kabaka abaafuga, ye malayika w’obunnya obutakoma, erinnya lye mu lulimi olw’Olwebbulaniya ye Abbadoni, naye mu lulimi olw’Oluyonaani erinnya lye ye Apoliyoni. Okubikkulirwa 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon kitegeeza “okuzikirira oba ekifo eky’okuzikirira,” era Apollyon kitegeeza “omuzikiriza.”
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
Bamalayika bakutte empewo nnya, ezikiikirirwa ng’embalaasi ey’obusungu nga enoonya okwefuggulula n’okufubutuka okubuna ku maaso g’ensi yonna, ng’eretera okuzikirira n’okufa mu kkubo lyayo.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Tunebbaka ku mugo gwennyini ogw’ensi ey’emirembe n’emirembe? Tunaabanga bejjuse obutakwatibwako, era abanyogovu era abafudde? Ai, singa mu makanisa gaffe mubeeremu Omwoyo n’omukka gwa Katonda nga bifukibwa mu bantu Be, balyoke bayimirire ku bigere byabwe era babe balamu. Twetaaga okulaba nti ekkubo lya nfunda, era nti n’omulyango mufu. Naye bwe tuyita mu mulyango omufu, obugazi bwagwo tebuliiko kkomo.” Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Ekkubo ly’Obusiraamu ery’ekibonyoobonyo eky’okusatu, lye kkubo lya Balamu n’endogoyi. Ekkubo ly’embalaasi y’Obusiraamu ey’obusungu, kwe kugamba empewo ennya ez’olutalo eza Yokaana, empewo embi eya Isaaya ne “mpewo” oba “omukka” gwa Ezeekyeri oguva mu mpewo ennya, litandikira ku 9/11 ne lyolekera omulyango “omufunda” era “ogolokofu.” Omulyango ogwo omufunda gwe kabonero ak’okusatu aka Balamu n’endogoyi.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Awo malayika wa Mukama n’eyongera mu maaso, n’ayimirira mu kifo ekifunda, wewaali tewali kkubo lya kukyukira ku ddyo newakubadde ku kkono. Endogoyi bwe yalaba malayika wa Mukama, n’egwa wansi wa Balaamu: obusungu bwa Balaamu ne bubuubuuka, n’akuba endogoyi n’oluga. Mukama n’alyoka abikkula akamwa k’endogoyi, n’egamba Balaamu nti, Nkukoze ki ggwe, n’okuba nga onkubye emirundi gino esatu? Kubala 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Ekkubo ery’akabi akookusatu ak’okuzikirira kw’Obusiraamu lwatandika ku 9/11, Okubikkulirwa 18:1–3 bwe kwatuukirira.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Kale kyokka kijja kigambo kye nnalangirira nti New York erimalibwawo amayengo ag’amaanyi ag’omu nnyanja? Kino sikyogerangako. Nnayogera nti, bwe nnali ntunuulira ebizimbe ebinene nga bizimbibwa eyo, etulutulu ku lulala, nti, ‘Bintu bya ntiisa nnyo bye biribaawo Mukama bw’aligolokoka okukankanya ensi nnyo! Olwo ebigambo eby’Okubikkulirwa 18:1–3 birituukirira.’ Essuula ey’ekkumi n’omunaana yonna ey’Okubikkulirwa kulabula ku ebyo ebigenda okujja ku nsi. Naye sirina kitangaala kya njawulo ku ebyo ebigenda okujja ku New York, okuggyako nga mmanyi nti lumu ebizimbe ebinene ebiri eyo birisuulibwa wansi olw’okukyuka n’okuvuunikavuunika okw’amaanyi ga Katonda. Okuva mu kitangaala kye nnaweebwa, mmanyi nti okuzikirira kuli mu nsi. Ekigambo kimu okuva eri Mukama, okukwatako kumu okw’amaanyi ge ag’obuyinza, era ebizimbe bino eby’amaanyi ennyo birigwa. Ebintu biribaawo eby’entiisa yaabyo bye tutasobola kulowooza.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Ekibuuzo kisigaddewo nti: Lwaki Nashville? Emipiira gy’omuliro egy’e Nashville gy’eraga embeera ey’obunnabbi ng’ekika ekimu eky’Obwadiventi kikwatibwa ensonyi era nga bwe kiri mu Yoweeri, “kisalibwako.” Ekika ekirala kiragibwa ng’ekitakwatibwa nsonyi emirembe gyonna, era nga kijjuziddwa essanyu. Essanyu ery’obunnabbi si lwa musango ogwaleetebwa ku Nashville ne ku Amerika, wabula lwa kulongoosebwa okukiikirirwa wakati w’abo abali mu lugero abalina amafuta n’abo abatali na mafuta. Amafuta galiko amakulu mangi ag’obubonero agaganyiddwaako, naye amakulu agamu amakulu ga mafuta ge bubaka bw’okukaaba mu ttumbi wakati. Obubaka obwo bwatandika okubikkulwabulwa mpola mpola ku nkomerero ya 2023, era bwali bukiikirira okwongera kw’okumanya okugaana oba okukkirizibwa. Koseya ategeeza bulungi nti abo abagaana okumanya bagaanyizibwa okuba bakabona ba Katonda. Peetero asangibwa wakati mu nsengeka ya Ebyabaleevi abiri mu ssatu bw’ategeera emipiira gy’omuliro egy’e Nashville, era omuwendo amakumi asatu kabonero ka bakabona.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Abantu bange bazikirira olw’obutaba na kumanya: kubanga ogaanye okumanya, nange ndikugaana, olemenga okuba kabona wange: kubanga weerabidde amateeka ga Katonda wo, nange ndyerabira abaana bo. Koseya 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Ensonga y’“okumanya” oba obutaba nakwo, y’emu ku mazima agakwatagana n’okujja kw’emipiira gy’omuliro egy’e Nashville. “Okumanya” okw’obunnabbi oba obutaba nakwo, kwe kulamba entandikwa y’okulangirira okukaaba okw’ekiro ekitundu, era ekiseera ekyo kikoma ku nsonga y’okugondera Ekigambo kya Katonda, nga bwe kikiikirirwa ensonga ya Ssabbiiti ne Ssande. Kristo bulijjo alaga enkomerero ng’ayita ku ntandikwa, era ku ntandikwa okugondera Ekigambo kya Katonda gwe gwali obubaka obw’okulabula obwaweebwa Adamu ne Kaawa mu nnimiro.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Ensonga y’okugondera ku nkomerero tesobola kukomezebwa ku lusuku lumu lwokka singa “buli ggwanga liryenyigiramu,” nga Sister White bw’agamba. Ensonga ya Ssabbiiti ne Ssande kwe kuddamu okw’okugezesa okw’olubereberye kwa Adamu ne Kaawa mu lusuku, era ekiddamu mu nsi yonna ku nkomerero. Okwagezesa okwo kutandika ku tteeka lya Ssande mu United States, era era nga ye nkomerero y’ekiseera eky’okulangirira okw’okukaaba kw’ekiro ekya wakati.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Okulangirira obubaka obw’okulabula nti Kristo ajja kuweebwa abo bokka abakkirizza okwongera kw’okumanya okuva mu kubikkulwa kw’obubaka obw’okubikkulirwa kwa Yesu Kristo okwatanula ku nkomerero ya 2023. Okugezesebwa kw’okumanya, oba obutaba nakwo, kutuukirizibwa ku bulumbaganyi bw’e Nashville. Ekigezo eky’enjawulo, mu bigezo ebisatu ebyatandika ku kubikkulwa mu 2023, kyesigamiziddwa ku mafuta, ge “kumanya” agali mu bubaka obw’obunnabbi obwalyoka bubikkulwa mu kiseera ekyo.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Okumanya” okuteekebwako akabonero akataasumuluddwa kubeera kigezo era ku nkomerero kulabisibwa, ng’amafuta ge gagezo eky’okusatu era eky’olupapula olugezesa. Ekigezo ekyo kitandika ekiseera eky’okulangirira obubaka bw’okukaaba okw’ekiro wakati, ekiggweerera ku kigezo ky’okugondera. Ekigezo ekyo eky’okugondera kituukirizibwa ku Kaawa, akiikirira ekkanisa, ne ku Adamu, akiikirira gavumenti. Okwegatta kw’ebitundu ebyo byombi kutuukirira ddala ng’akabonero k’ensolo kassiddwa mu nkola. Ekigezo mu lusuku kye kigezo ku nkomerero. Kigezo kya basajja na bakazi, ekirimu okwegatta kw’ekkanisa ne gavumenti, nga abo be musajja n’omukazi. Obubaka obw’okulabula obuteekebwako akabonero obutasumuluddwa obukulembera ekigezo eky’enkomerero eky’okugondera bukiikirirwa omuti gw’“okumanya” obulungi n’obubi.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville kabonero k’ebyenjigiriza eby’Oluyonaani mu nsi ey’ensolo ey’omu nsi. Ebyenjigiriza eby’Oluyonaani bye byenjigiriza eby’obulimba; bwe bumanyirivu obubi; ate obumanyirivu obulungi bwe byenjigiriza ebituufu. Akakiiko k’ekitongole k’abantu bangi kokka Ellen White ke yali akkiriye okwetabamu kali Madison College, esangibwa mu Nashville, eyitibwa “Athens of the South.” Nashville kabonero k’Oluyonaani, oba ak’ebyenjigiriza eby’obulimba. Ebyenjigiriza eby’obulimba bwe bumanyirivu obw’obulimba. Amakulu ga Nashville gagenderera wamu n’obubonero bwa New York City ne Pentagon.
We will continue these things in the next article.
Tujja kweyongera ku bintu bino mu kiwandiiko ekiddako.
Manuscript 188, 1905
Ekiwandiiko 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Bwe nnali e Nashville, nnali njogera n’abantu, era mu kiseera eky’ekiro, waaliwo omupiira omunene ennyo ogw’omuliro ne gujja butereevu okuva mu ggulu ne gubeera e Nashville. Waaliwo ennimi z’omuliro eziva mu mupiira ogwo ng’obusaale; ennyumba zaali ziggwaawo n’omuliro; ennyumba zaali zikaankana ne zigwa. Abamu ku bantu baffe baali bayimiridde awo. ‘Kiri nga bwe twasuubira ddala,’ bwe baayogera, ‘twali tukisuubira kino.’ Abalala baali banyiga emikono gyabwe olw’obulumi obungi era nga bakaabira Katonda okubasaasira. ‘Mwali mukimanyi,’ bwe baayogera, ‘mwali mukimanyi nti kino kijja, so temwayogera kigambo na kimu okutulabula!’ Baalabika nga abagenda okubaayuzaayuza ddala, bwe baalowooza nti tebali babagambyeko n’akatono wadde okubawa okulabula kwonna.” Manuscript 188, 1905.