627, 632 and 637
627, 632 ne 637
The “key” that opens the bottomless pit is the battle of Nineveh, fulfilled in 627, five years before Mohammed died in 632. Five years later in 637, the Muslim forces captured the capital of Persia, one of the two great superpowers that engaged in the battle of Nineveh. This event dramatically shifted the balance of power in the Middle East. The battle of Nineveh in 627 sapped the strength of the Persian Empire and ten years later the Persian Empire ended.
“Efungulo” eliggulawo obunnya obutalina nkomerero ye ntalo y’e Nineeve, eyatuukirizibwa mu 627, emyaka etaano nga Mohammed tannafa mu 632. Emyaka etaano oluvannyuma, mu 637, amagye g’Abasiraamu ne gakwata ekibuga ekikulu ekya Buperusi, emu ku mawanga abiri ag’amaanyi ennyo agaali gayingidde mu ntalo y’e Nineeve. Ekintu kino kyakyusa nnyo bwenkanya bw’amaanyi mu Middle East. Olutalo lw’e Nineeve mu 627 lwanafuya Obwakabaka bwa Buperusi, era emyaka kkumi oluvannyuma Obwakabaka bwa Buperusi ne buggwaawo.
Humiliation—782
Okwewombeeka wansi—782
One hundred and fifty years after Mohammed’s death in 632, in the Abbasid Campaign of 782, the Abbasid army (reportedly around 95,000 men) launched a massive invasion into Byzantine territory in Asia Minor (modern Turkey). They advanced all the way to Chrysopolis, directly across the Bosporus Strait from Constantinople—coming very close to the Byzantine capital. The Byzantines, under Empress Irene, suffered a serious defeat. As a result, the Byzantines were forced to sign a humiliating three-year truce, agreeing to pay a large annual tribute (around 70,000–90,000 gold dinars) and hand over silk garments and hostages. This campaign was one of the largest and most successful Abbasid incursions into Byzantine lands during the 8th century. It showcased the growing power of the Abbasid Caliphate and the continuing decline of the Byzantine Empire.
Emyaka kikumi mu amakumi ataano oluvannyuma lw’okufa kwa Mohammed mu 632, mu Lutalo lw’Abbasid olwa 782, eggye ly’Abbasid (okusinziira ku byategeezebwa nga lyali lirimu abasajja nga 95,000) lyatandika okulumba okunene nnyo mu bitundu bya Byzantine ebyali mu Asia Minor (Turkey ey’omu biro bino). Baasembera okutuuka ddala e Chrysopolis, eri butereevu ku ludda olulala olw’Olugoba lwa Bosporus okuva ku Constantinople—ne basemberera nnyo ekibuga ekikulu ekya Byzantine. AbaByzantine, nga bali wansi wa Nnabagereka Irene, baafuna okuwangulwa okw’amaanyi. Olw’ensonga eno, AbaByzantine baawalirizibwa okussa omukono ku ndagaano y’emirembe ey’emyaka esatu ey’ebaswaza, nga bakkiriza okusasula omusolo omunene ogw’omwaka n’omwaka (nga guli wakati wa dinari za zzaabu 70,000–90,000) era n’okuwaayo ebyambalo bya silika n’abanyage. Olutalo luno lwali lumu ku bulumbaganyi bw’Abbasid obwasinga obunene era obwasinga obuwanguzi mu nsi za Byzantine mu kyasa eky’omunaana. Lwalaga amaanyi agaali geeyongera aga Kalifate y’Abbasid n’okweyongera kw’okuggwaamu kw’Obwakabaka bwa Byzantine.
Five months
Emyezi etaano
In Revelation chapter nine the “five months” that equates to one hundred and fifty years is mentioned twice; once in verse five and again in verse ten.
Mu Okubikkulirwa essuula ey’omwenda, “emyezi ettaano” egyenkanankana n’emyaka kikumi mu ataano egyogerwako emirundi ebiri; omulundi gumu mu lunyiriri olw’okutaano, era nate mu lunyiriri olw’ekkumi.
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5–10.
Era ne kibagirwa obutabatta, wabula okubabonyaabonya okumala emyezi etaano: era okubonaabona kwabwe kwali ng’okubonaabona kw’enjaba bw’eruma omuntu. Era mu nnaku ezo abantu balinoonya okufa, ne batakulaba; era balyegomba okufa, n’okufa ne kubadduka. Era ebifaananyi by’enzige byali bifaanana embalaasi ezitegekeddwa olutalo; era ku mitwe gyazo waaliwo ng’engule ezifaanana zaabu, era amaaso gaazo gaali ng’amaaso g’abantu. Era zaalina enviiri ng’enviiri z’abakazi, n’amannyo gaazo gaali ng’amannyo g’empologoma. Era zaalina ebyokwekuuma ku kifuba, ng’ebyokwekuuma eby’ekyuma; era eddoboozi ly’ebiwaawaatiro byazo lyali ng’eddoboozi ly’amagaali ag’embalaasi nnyingi nga zifubutuka okugenda mu lutalo. Era zaalina emisira egifaanana ng’egy’enjaba, era mu misira gyazo mwalimu obusagwa: era amaanyi gaazo gaali ga kulumya abantu okumala emyezi etaano. Okubikkulirwa 9:5–10.
There are two distinct prophetic periods of one hundred and fifty years in Revelation nine’s fifth trumpet. The first is from the death of Mohammed in 632 unto the humiliation of the Empress Irene of Eastern Rome in 782. Chapter nine identifies the rise of Islam in a very detailed fashion. From the uniting of the tribes in 606, to the battle of Nineveh in 627, to Mohammed’s death in 632, then to the defeat of Persia in 637, the rise and fall of Islam is carefully traced in God’s prophetic Word. Islam of Arabia is the power in the first one-hundred-and-fifty-year prophecy of torment. The unification of the tribes by Mohammed in 606; then the “key” battle of Nineveh in 627, followed by Mohammed’s prediction of the demise of both Persia and Rome around 628, then on to his death in 632. These dates represent a specific sequence of events in the line of Islam.
Mu Okubikkulirwa 9 mu kkondeere ery’okutaano mulimu ebiseera bibiri eby’enjawulo eby’obunnabbi, buli kimu nga kya myaka kikumi mu ataano. Ekisooka kiva ku kufa kwa Mohammed mu 632 okutuuka ku kunyoomebwa kwa Nnabagereka Irene owa Rooma ey’Ebuvanjuba mu 782. Essuula ey’omwenda eraga okuviirawo kw’Obusiraamu mu ngeri ennyonnyofu nnyo. Okuva ku kugatta ebika mu 606, okutuuka ku lutalo lwa Nineveh mu 627, okutuuka ku kufa kwa Mohammed mu 632, ne ku kuwangulwa kwa Buperusi mu 637, okuviirawo n’okugwa kw’Obusiraamu birondoolwa n’obwegendereza mu Kigambo kya Katonda eky’obunnabbi. Obusiraamu obw’e Buwalabu ge maanyi agali mu bunnabbi obusooka obw’emyaka kikumi mu ataano obw’okubonyaabonya. Okugattibwa kw’ebika ne Mohammed mu 606; oluvannyuma olutalo lwa Nineveh olwa “kisumuluzo” mu 627, nga luddirirwa okulagula kwa Mohammed okw’okugwa kwombi, Buperusi ne Rooma, nga kuzingirizibwa ku 628, oluvannyuma ne tuuka ku kufa kwe mu 632. Ennaku zino zikiikirira olukalala olugere olwa buli kimu mu mutendera gw’Obusiraamu.
One hundred and fifty years after Mohammed died in 632, the power-base of Islam changed from Arabia to Turkey, as it drove Eastern Rome all the way back to Constantinople. The first woe represented the Islam of Arabia, and the second woe represented the Islam of Turkey. Within the first woe, both one-hundred-and-fifty-year time prophecies identify the distinction between Islam of Arabia and Islam of Turkey, just as is represented in the distinction of the same truth between the first and second woe.
Emyaka kikumi mu ataano oluvannyuma lwa Mohammed okufa mu 632, entebe y’amaanyi ey’Obusiraamu yava mu Buwalabu n’egenda e Turkiya, bwe yasindiikiriza Bbaruumi ey’Ebuvanjuba okuddayo emabega okutuuka e Constantinople. Akabi akasooka kaali kakiikirira Obusiraamu obw’e Buwalabu, era akabi ak’okubiri kaali kakiikirira Obusiraamu obw’e Turkiya. Munda mu kabi akasooka, obunnabbi bw’ebiseera byombi obw’emyaka kikumi mu ataano bwanjula okwawukana wakati w’Obusiraamu obw’e Buwalabu n’Obusiraamu obw’e Turkiya, nga bwe kikiikirirwa mu kwawukana kw’amazima ge gamu wakati w’akabi akasooka n’ak’okubiri.
The first one hundred and fifty years began with the demise of Persia and ended with Rome being stuck within the walls of Constantinople. The second period of one hundred and fifty years began with Osman’s (also called Ottman) victory at Nicomedia. The Ottoman victory at Nicomedia refers to the Siege of Nicomedia (modern-day İzmit, Turkey), which took place from 1333 to 1337 when Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), laid siege to the important Byzantine city of Nicomedia. The city held out for several years, but eventually surrendered in 1337 due to starvation and lack of supplies. The Byzantine garrison was allowed to leave for Constantinople. Nicomedia was one of the last major Byzantine strongholds in Asia Minor (Anatolia). Its fall effectively ended Byzantine control in most of western Anatolia. This victory allowed the Ottomans to consolidate their power in Bithynia and expand further toward the Bosporus Strait. It was a major stepping stone toward the eventual Ottoman conquest of Constantinople (which happened over a century later in 1453). The siege is often seen as one of the key early victories that transformed the small Ottoman beylik into a rising regional power.
Emyaka ekikumi mu ataano egisooka gyatandika n’okugwa kwa Buperusi era ne gimalirizibwa Roma ng’esibiddwa munda mu bbugwe bwa Konsitantinopo. Ekiseera ekyokubiri eky’emyaka ekikumi mu ataano kyatandika n’obuwanguzi bwa Osman (era ayitibwa ne Ottman) e Nikomedia. Obuwanguzi bw’Abaottoman e Nikomedia bwerekera ddala ku Kuzingiza kwa Nikomedia (mu nnaku zino İzmit, Turkey), okwabaawo okuva mu 1333 okutuuka mu 1337, nga Sultan Orhan Gazi (mutabani wa Osman I, omutandisi wa Obwakabaka bwa Ottoman Beylik) yazingiza ekibuga ekikulu eky’Ababizantiyamu ekya Nikomedia. Ekibuga kyegumya okumala emyaka egiwerako, naye oluvannyuma ne kikwatibwa mu 1337 olw’enjala n’obutaba na byetaago byonna. Eggye ly’Ababizantiyamu eryali mu kibuga lyakkirizibwa okuvaayo ne ligenda e Konsitantinopo. Nikomedia kyali kimu ku bifo eby’enkomerero eby’amaanyi eby’Ababizantiyamu mu Asia Minor (Anatolia). Okugwa kwakyo kwaggwaawo mu ngeri ey’omugaso okufuga kw’Ababizantiyamu mu bitundu ebisinga obungi eby’ebugwanjuba bwa Anatolia. Obuwanguzi buno bwakkiriza Abaottoman okunyweza obuyinza bwabwe mu Bithynia era ne beeyongera okugaziyaayo okusemberera Oluguudo lwa Bosporus. Bwali ddaala ddene nnyo eryabayambisa okutuuka ku buwangunzi obw’enkomerero obw’Abaottoman ku Konsitantinopo (obwabaawo emyaka egisukka mu kikumi oluvannyuma mu 1453). Okuzingiza kuno kutera okulabibwa ng’okumu ku buwanguzi obukulu obw’olubereberye obwafuula obwakabaka obutono obwa Ottoman beylik amaanyi agagenda galinnya mu kitundu.
When the second one-hundred-and-fifty-year period within the first trumpet concluded on July 27, 1449 the last Constantine sought permission from the Islamic sultan to ascend to the throne of Eastern Rome, thus suffering the same humiliation that the Empress Irene suffered at the end of the first one hundred and fifty years of Revelation nine’s two “five-month” periods. The humiliation of ‘the Empress Irene’ and also of ‘Constantine the last’ typified the later humiliation of the Ottomans, when at the conclusion of the time prophecy of the second woe they sought protection from the four great European powers from the threat of Egypt.
Awo ekiseera eky’emyaka kikumi mu ataano eky’okubiri munda mu kkondeere ery’olubereberye bwe kyakoma nga Julayi 27, 1449, Konsitantiini ow’enkomerero yasaba olukusa okuva eri sulutaani Omusiraamu okulinnya ku ntebe y’obwakabaka bwa Rooma ey’Ebuvanjuba; bwe kityo n’abonaabonera okuswazibwa kwe kumu nga Empress Irene bwe yaswazibwa ku nkomerero y’emyaka kikumi mu ataano egy’olubereberye egy’ebiseera bibiri ebya “emyezi etaano” ebiri ebya Okubikkulirwa essuula ey’omwenda. Okuswazibwa kwa “Empress Irene,” era n’okwa “Konsitantiini ow’enkomerero,” kwalaga mu kifaananyi okuswazibwa okwaddirira okw’Abaottoman, bwe baanoonya obukuumi okuva eri amaanyi ana amanene aga Bulaaya ku ntiisa ya Misiri ku nkomerero y’obunnabbi bw’ekiseera eky’akabi akookubiri.
The Pantheon
Panteyoni
The pioneers correctly understood and taught that the phrase “the place of his sanctuary was cast down” in Daniel eight and verse eleven was fulfilled by Constantine.
Abasooka baffe abaasooka baategeera bulungi era ne bayigiriza nti ekigambo kino, “ekifo eky’awatukuvu we kyasuulibwa wansi” mu Danyeri essuula ey’omunaana n’olunyiriri olw’ekkumi n’olumu, kyatuukirizibwa Konstantino.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Weewaawo, yeegulumiza okutuuka ne ku Mukulu w’eggye; era olw’oyo ssaddaaka eya buli lunaku n’eggyibwawo, n’ekifo eky’awatukuvu we n’ekisuulibwa wansi.
The “sanctuary” here identified was the Pantheon temple in the city of Rome and the “place of” that temple was Rome. Rome was “cast down” by Constantine when he chose to move the capital of his empire to Constantinople in the year 330. Verse eleven connects with Revelation thirteen and verse two is identifying the same events.
“Awatukuvu” wano we kaakwatibwa kye yali ye yeekaalu ya Pantheon mu kibuga Rooma era “ekifo kya” yeekaalu eyo kyali Rooma. Rooma “yasuulibwa wansi” ne Constantine bwe yalonda okusengulira ekibuga ekikulu eky’obwakabaka bwe e Constantinople mu mwaka gwa 330. Olunyiriri olw’ekkumi n’olumu lwegatta ku Okubikkulirwa essuula ey’ekkumi n’essatu, era olunyiriri olw’okubiri lulaga ebintu bye bimu byennyini.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
N’ensolo gye nnalaba yali efaanana ng’engo, era ebigere byayo byali ng’ebigere by’eddubu, n’akamwa kaayo ng’akamwa k’empologoma: era ogusota n’egiwa amaanyi gaayo, n’entebe yaayo ey’obwakabaka, n’obuyinza bungi.
The dragon was pagan Rome, and pagan Rome gave its “seat” of authority over to the Roman church in 330, when it moved the capital to the east, thus leaving a power vacuum which the papal church happily took advantage of. When we start the line of eastern Rome from the year 330 unto 1453, we find that at the start of the prophecy of eastern Rome, the city of Rome is humiliated by Constantine’s rejection of Rome. That humiliation was repeated with the Empress Irene in 782, at the conclusion of the first one hundred and fifty years of torment. Both those humiliations were repeated by Constantine the last.
Ekisolo kyali Bbuloma eky’obupagaani, era Bbuloma eky’obupagaani ne kiwa ekkanisa y’Abaruumi “entebe yaakyo” ey’obuyinza mu 330, bwe kyasenguka n’ekitundu ky’obukulu n’akireeta ebuvanjuba, bwe kityo ne kireka ebbanga mu buyinza, eryo ekkanisa ey’obwapapa ne yeesiima nnyo okukozesa. Bwe tutandika olunyiriri lwa Bbuloma obw’ebuvanjuba okuva mu mwaka 330 okutuuka mu 1453, tusanga nti ku ntandikwa y’obunnabbi bwa Bbuloma obw’ebuvanjuba, ekibuga kya Bbuloma kyanyoomwa olw’okugaana kwa Constantine Bbuloma. Okunyoomwa okwo kwaddamu ne Kaisale omukazi Irene mu 782, ku nkomerero y’emyaka ekikumi mu ataano egy’okubonyaabonyezebwa. Okunyoomwa okwo kwombi kwaddamu ne Constantine ow’enkomerero.
Peculiar Rise and Falls
Okuyimuka n’Okugwa eby’Enjawulo
The fifth and sixth trumpets of Revelation nine provide the details of the fall of eastern Rome, while also chronicling the rise and fall of Islam. Inspiration informs us to study the “rise and fall” of the kingdoms in the books of Daniel and Revelation. Those kingdoms possess their own distinct characteristics associated with their peculiar “rise and falls.” The fall of Judah was brought about by three attacks upon Jerusalem. The Hebrews were carried into Babylon and would return under three decrees, which would initiate the 2,300 years that led to the three angels arriving into history from 1798 unto 1844. Babylon fell in one night. Rome disintegrated, and within its disintegration two aspects of Rome were set forth under the location of either western or eastern Rome. The rise and fall of the Ptolemaic empire and the Seleucid empire in the first third of Daniel eleven typifies the rise and fall of papal Rome. That testimony is simply the conclusion of the story of Alexander and Greece’s dissolution. Unlike Rome, Greece divided into four parts that ultimately became two. Rome divided into east and west, and thereafter western Rome was divided prophetically into three, representing Rome’s threefold government. For eastern Rome, Constantine divided his kingdom unto his three sons. Clearly western and eastern Rome are parallel lines representing the Roman church and the Roman state. With that twofold division is a further threefold division. Greece was four into two, Babylon was one night, Judah was three attacks. With Islam, their “rise” is portrayed as a “release” and their “fall” is a “restraint.”
Eŋombe eya kutaano n’eya mukaaga eza Okubikkulirwa essuula ey’omwenda ziwa ebikwata ku kugwa kwa Rooma ey’ebuvanjuba, ate era ne zirondoola okujja n’okugwa kw’Obusiraamu. Okuweereddwa okw’omu ggulu kututegeeza okusoma “okuyimuka n’okugwa” kw’obwakabaka mu bitabo bya Danyeri ne Okubikkulirwa. Obwakabaka obwo bulina engeri zaabwo ez’enjawulo ezikwatagana n’“okuyimuka n’okugwa” kwabwo okw’enjawulo. Okugwa kwa Yuda kwaleetebwa okulumbibwa okusatu ku Yerusaalemi. Abaebbulaniya baatwalibwa e Babulooni era baalikomawo wansi w’ebiragiro bisatu, ebyalitandikawo emyaka 2,300 egyaviirako bamalayika abasatu okuyingira mu byafaayo okuva mu 1798 okutuuka mu 1844. Babulooni yagwa mu kiro kimu. Rooma yasesaaganyizibwa, era mu kusaasaana kwayo ne wateekebwawo ebirenge bibiri ebya Rooma wansi w’ekifo kya Rooma ey’ebugwanjuba oba ey’ebuvanjuba. Okuyimuka n’okugwa kw’obwakabaka bwa Potolemee n’obwakabaka bwa Seleucid mu kitundu ekisooka eky’okusatu ekya Danyeri kkumi n’emu kulaga mu kifaananyi okuyimuka n’okugwa kwa Rooma eya bapapa. Obujulirwa obwo bwe bukkakkana bwokka ku lugero lwa Alekizanda n’okusaanuuka kwa Buyonaani. Okwawukana ne Rooma, Buyonaani yagabanyizibwa mu bitundu bina ebyatuuka ku nkomerero ne bifuuka bibiri. Rooma yagabanyizibwa mu buvanjuba n’ebugwanjuba, era oluvannyuma Rooma ey’ebugwanjuba yagabanyizibwa mu nnabbi mu bitundu bisatu, ekikiikirira gavumenti ya Rooma ey’emirundi esatu. Ku lwa Rooma ey’ebuvanjuba, Konsutantino yagabanya obwakabaka bwe eri batabani be abasatu. Kyeredde ddala nti Rooma ey’ebugwanjuba ne Rooma ey’ebuvanjuba miramwa gya kukwatagana egikiikirira ekkanisa ya Rooma n’eggwanga lya Rooma. Mu kwawulwa okwo okw’emirundi ebiri mulimu nate okwawulwa okw’emirundi esatu. Buyonaani yali okuva ku bina okutuuka ku bibiri, Babulooni yali kiro kimu, Yuda yali okulumbibwa okusatu. Ku bikwata ku Busiraamu, “okuyimuka” kwabwo kulagibwa ng’“okuteebwa,” ate “okugwa” kwabwo kuba “okukugirwa.”
Their rise began with Mohammed and they were restrained on August 11, 1840. They were released and immediately restrained at 9/11. They were recently released on October 7, 2023 and have since been restrained in Gaza. Islam will be released again to mark the setting up of the image of the beast. The line of Islamic prophetic history that is represented in chapters nine through eleven in the book of Revelation, identifies the prophetic history of Islam of the third woe. ‘The prophetic history of Islam of the third woe’ is also represented by the seventh and also the third angel. The third angel arrived on October 22, 1844 when the seventh angel began to sound. The third angel and the third woe arrived into prophetic history at 9/11. From 9/11 unto the Sunday law the prophetic history of the first and second woes has been and still is, repeating.
Okuyimuka kwabwe kwatandika ne Mohammed era ne baziyizibwa nga 11 Agusito 1840. Baasumululwa era amangu ago ne baziyizibwa ku 9/11. Mu nnaku zino baasumululwa nga 7 Okitobba 2023 era okuva olwo babadde baziyizibwa mu Gaza. Obusiraamu bunaasumululwa nate okulaga okuteekebwawo kw’ekifaananyi ky’ensolo. Olunyiriri lw’ebyafaayo eby’obunnabbi eby’Obusiraamu olulagibwa mu ssuula omwenda okutuuka ku kkumi n’emu mu kitabo ky’Okubikkulirwa, lulaga ebyafaayo eby’obunnabbi eby’Obusiraamu eby’akabi akookusatu. “Ebyafaayo eby’obunnabbi eby’Obusiraamu eby’akabi akookusatu” era biragibwa ne malayika ow’omusanvu era ne malayika owookusatu. Malayika owookusatu yatuuka nga 22 Okitobba 1844, malayika ow’omusanvu bwe yatandika okufuuwa. Malayika owookusatu n’akabi akookusatu byatuuka mu byafaayo eby’obunnabbi ku 9/11. Okuva ku 9/11 okutuuka ku tteeka lya Ssande, ebyafaayo eby’obunnabbi eby’akabi akasooka n’akookubiri bibadde era bikyali, nga byeddiŋŋana.
The “key” of the battle of Nineveh, draws two powers, Rome and Persia into direct and inseparable connection with Islam. Nineveh identifies more clearly than any other passage of Scripture the progressive demise of both western and eastern Rome.
“Ekisumuluzo” eky’olutalo lwa Nineve kireeta amaanyi abiri, Rooma ne Buperusi, mu nkolagana ey’obutereevu era etayawulika ne Obusiraamu. Nineve kiraga mu butangaavu okusinga ekitundu ekirala kyonna eky’Ebyawandiikibwa okuggwaawo okweyongera kwa Rooma ey’ebugwanjuba ne Rooma ey’ebuvanjuba.
Herod is a symbol of the dragon; he was representing Rome. The dragon at the end of the world is the United Nations. At the Sunday law the sixth kingdom falls, the seventh begins, but they give their kingdom to the eighth kingdom at their own birthday party. The seventh kingdom has just been born, and it immediately agrees to give its kingdom to the whore of Babylon for one hour, as typified by Herod promising up to half his kingdom to Salome.
Kerode kabonero ka lubega; yali akiikirira Rooma. Ogusota ku nkomerero y’ensi gwe Mukago gw’Amawanga Amagatte. Mu kiseera ky’etteeka lya Ssande, obwakabaka obw’omukaaga bugwa, obw’omusanvu butandika, naye ne bawa obwakabaka bwabwe eri obwakabaka obw’omunaana ku mbaga y’amazaalibwa gaabwe bo bennyini. Obwakabaka obw’omusanvu bujje buzaaliddwa, era amangu ago ne bukkiriza okuwa obwakabaka bwabwo eri omwenzi wa Babulooni okumala essaawa emu, nga bwe kyali kiragiddwa mu kifaananyi kya Kerode eyasuubiza Salome okutuuka ku kitundu ky’obwakabaka bwe.
Right where the United States falls, the United Nations is born and the threefold union is implemented. Herod is the dragon, and Herodias is the papacy, and the United States is Salome. Herod was in an unlawful marriage alliance, for he was married to his brother’s wife, and at the prophetic level he was in an incestuous relationship with Salome, for it is clear that he was lusting after her as she danced. The dragon has relations with both the mother and daughter. This is important to see when you determine that western and eastern Rome represents church craft and statecraft respectively. Rome, the fourth kingdom of Bible prophecy, placed the papacy on the throne prophetically, and in so doing it typified the United States who will once again place the papacy on the throne.
Wennyini ddala Amerika gy’egwa, eyo yennyini gye wavuna amawanga amagatte, era n’obumu obw’emirundi esatu ne buteekebwa mu nkola. Kerode gwe musota, era Kerodiya ye bwa Paapa, era Amerika ye Salome. Kerode yali mu bwesiwufu bw’obufumbo obutali mu mateeka, kubanga yali yafumbirwa muka muganda we, era ku mutendera gw’obunnabbi yali mu nkolagana ey’obwenzi obw’omu kika ne Salome, kubanga kitegeerekeka bulungi nti yamwegombanga bwe yali azina. Omusota alina enkolagana ne nnyina era ne muwala. Kino kikulu okukiraba bw’otegeera nti Rooma ow’ebugwanjuba ne Rooma ow’ebuvanjuba bukiikirira obukodyo bw’ekkanisa n’obukodyo bw’eggwanga mu bumu nga bwe buli. Rooma, obwakabaka obw’okuna obw’obunnabbi bwa Bayibuli, bwassa obwa Paapa ku ntebe mu ngeri ey’obunnabbi, era bwe bwakola bwe butyo ne bulaga Amerika, era yo ejja nate okussa obwa Paapa ku ntebe.
The progressive demise of western Rome from 330 unto 476 represents the progressive demise of the United States from 1798 unto the Sunday law. The year “330” and the year “1798” are both prophetic waymarks called “the time appointed” or the “time of the end” in the book of Daniel. 330 marks the beginnings of western and eastern Rome. The ending of both is the humiliation of the Roman leader, just as Constantine humiliated the city of Rome at the beginning. 476 was the end of a prophetic period that marks how the prestigious political structure of Rome disintegrated under three steps. A period that began with the city being rejected in 330 was followed by the humiliation of their entire political structure—their glorious republic, which had been the primary bragging point for ancient Rome, was taken apart, and ultimately reached 476, when there would never be a ruler over Rome that was from an actual Roman bloodline. Two lines of Rome beginning in the year 330, and the passage where those two lines are set forth, also includes two prophetic lines of five months. The line of western Rome begins and ends with progressive humiliation. The line of eastern Rome begins and ends with progressive humiliation in 1449, as Constantine the last asked permission to reign.
Okufa okw’ekigendererwa okw’e Rooma ey’ebugwanjuba okuva mu 330 okutuuka mu 476 kukiikirira okufa okw’ekigendererwa okw’Amerika okuva mu 1798 okutuuka ku tteeka lya Ssande. Omwaka “330” n’omwaka “1798” byombi bubonero bwa bunnabbi obuyitibwa “ekiseera ekiragiddwa” oba “ekiseera eky’enkomerero” mu kitabo kya Danyeri. Omwaka 330 gulaga okutandika kwa Rooma ey’ebugwanjuba ne Rooma ey’ebuvanjuba. Enkomerero ya byombi kwe kunyoomebwa kw’omukulembeze wa Rooma, nga bwe kiri nti Konsitantiini yanyoomya ekibuga Rooma ku ntandikwa. Omwaka 476 gwali nkomerero y’ekiseera kya bunnabbi ekiraga engeri enzimba ya Rooma ey’ebyobufuzi ey’ekitiibwa gye yasaanawo wansi w’emitendera esatu. Ekiseera ekyatandika n’ekibuga okugaana mu 330 kyaddibwako okunyoomebwa kw’enzimba yaabwe yonna ey’ebyobufuzi—eggwanga lyabwe ery’ekitiibwa, eryali ekifo ekikulu kye baweenyumirizangamu mu Rooma ey’edda, lyasattulwawo, era oluvannyuma ne kituuka ku 476, lwe waali tewakyali kubaawo mufuzi ku Rooma eyava mu lulyo lwa Rooma olwennyini. Ennyiriri bbiri eza Rooma ezitandika mu mwaka 330, n’olunyiriri omwo ennyiriri ezo zombi mwe ziteekebwa, era mulimu ennyiriri bbiri eza bunnabbi ez’emyezi etaano. Olunyiriri lwa Rooma ey’ebugwanjuba lutandika era ne lukoma n’okunyoomebwa okw’ekigendererwa. Olunyiriri lwa Rooma ey’ebuvanjuba nalwo lutandika era ne lukoma n’okunyoomebwa okw’ekigendererwa mu 1449, nga Konsitantiini ow’enkomerero yasaba olukusa okufuga.
One of the five month periods leads to the end of Arabic Islam as the focus of prophecy and the beginning of Turkish Islam in 782. On that date Empress Irene is humiliated, in alignment with the humiliation of Constantine the last at the end of the second five-month prophecy. Two five-month prophecies within one narrative of fifteen verses. One portrays a history of the Islam of Arabia the other Islam of Turkey. Both conclude with the humiliation of eastern Rome. The conclusion of one of the prophecies was fulfilled by a woman being humiliated and the other by a man. Line upon line they identify a humiliation of the church and the state of eastern Rome. Both humiliations are brought about by Islam of the first woe. The humiliation of Constantine the last in 1449, begins a four-year period that ends in 1453, with the walls of Constantinople coming down. 1449 represents a humiliation and 1453 the walls come down and a kingdom ends.
Ekimu ku biseera eby’emyezi etaano etta omuwendo kutuusa ku nkomerero y’Obusiraamu obw’Abarabu ng’ensonga enkulu ey’obunnabbi, era n’entandikwa y’Obusiraamu obw’Abaturuki mu 782. Ku lunaku olwo Omulangira mukazi Irene aswazibwa, nga kikwatagana n’okuswazibwa kwa Constantine ow’enkomerero ku nkomerero y’obunnabbi obw’okubiri obw’emyezi etaano. Obunnabbi bubiri obw’emyezi etaano munda mu mboozi emu ey’ennyiriri kkumi na ttaano. Obumu bulaga ebyafaayo by’Obusiraamu obw’Abarabu, obulala Obusiraamu obw’Abaturuki. Bwombi bukomekkerezebwa n’okuswazibwa kwa Rooma ey’ebuvanjuba. Enkomerero y’obumu ku bunnabbi yatuukirizibwa omukazi bwe yaswazibwa, ate endala omusajja bwe yaswazibwa. Olunyiriri ku lunyiriri biraga okuswazibwa kw’ekkanisa n’obwakabaka bwa Rooma ey’ebuvanjuba. Okuswazibwa kwombi kuleetebwa Obusiraamu obw’omwoono ogusooka. Okuswazibwa kwa Constantine ow’enkomerero mu 1449 kutandika ekiseera eky’emyaka ena ekikoma mu 1453, bbugwe za Constantinople lwe zagwa. 1449 ekiikirira okuswazibwa, ate mu 1453 bbugwe bagwa era obwakabaka bukoma.
Death of Mohammed
Okufa kwa Mohammed
One of the two five-month periods begins with the death of Mohammed, who is identified as the “king that was over them” in verse eleven.
Ekimu ku bi biseera bibiri eby’emyezi etaano kitandika n’okufa kwa Mohammed, eyeeyogerwako mu lunyiriri olw’ekkumi n’olumu ng’“kabaka eyabafuganga.”
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Era baalina kabaka, ye malayika ow’obunnya obutaliiko kkomo, erinnya lye mu lulimi Olwebbulaniya ye Abaddon, naye mu lulimi Oluyonaani erinnya lye ye Apollyon.
The king over them was Mohammed, for he is identified in verse one, so he is not some other Islamic figure; he is Mohammed the king, and a king is a kingdom and Islam is the kingdom of Mohammed.
Kabaka waabwe yali Muhammad, kubanga ayogerwako mu lunyiriri olusooka, n’olwekyo si muntu mulala ow’Obusiraamu; ye Muhammad kabaka, era kabaka bwe bwakabaka, era Obusiraamu bwe bwakabaka bwa Muhammad.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Awo malayika ow’okutaano n’afuuwa, ne ndaba emmunyeenye ng’eva mu ggulu n’egwa ku nsi: era n’aweebwa ekisumuluzo eky’obunnya obutakoma. N’aggulawo obunnya obutakoma; omukka ne gufuluma mu bunnya, ng’omukka ogw’ekikoomi ekinene; enjuba n’empewo ne bizikirizibwa olw’omukka ogw’obunnya. Mu mukka ne muvaamu enzige ne zizza ku nsi: era ne ziweebwa obuyinza, ng’enjaba ez’oku nsi bwe zirina obuyinza. Okubikkulirwa 9:1–3.
The repetition of the first and second woes within the third woe parallels the repetition of the first and second angels within the third angel. Mohammed, the king was given the key to open the bottomless pit and 9/11 identifies when the third angel is empowered. Christ as the mighty angel then descended as the first strike of Balaam arrived in prophetic history. Then the bottomless pit opened and Islam became a subject of world history again. Christ then led His people back to the old paths of Jeremiah and the message of the third woe and third angel began to be sounded. In 2015, Trump announced his intent to run for president, thus stirring up the globalist dragon powers and the bottomless pit then released the atheism that ultimately killed Trump in the streets of Sodom and Egypt. At the Sunday law the beast that is the eighth that is of the seven will ascend out of the bottomless pit. The beginning of the sealing time of the one hundred and forty-four thousand and the ending identifies the rise of a bottomless pit power.
Okuddamu kw’obuzibu obusooka n’obwokubiri munda mu buzibu obw’okusatu kufaanagana n’okuddamu kw’abamalayika ab’olubereberye n’ab’okubiri munda mu malayika ow’okusatu. Mohammed, kabaka, yaweebwa ekisumuluzo okuggulawo obunnya obutalina bbanga, era 9/11 kiraga ekiseera malayika ow’okusatu lwe yaweebwa amaanyi. Awo Kristo ng’Omumalayika ow’Amaanyi n’akka ng’olutalo olusooka olwa Balaamu lutuuse mu byafaayo eby’obunnabbi. Awo obunnya obutalina bbanga ne buggulwawo era Obusiraamu ne buddamu okufuuka ensonga mu byafaayo by’ensi. Awo Kristo n’akulembera abantu Be okuddayo mu makubo amadala aga Yeremiya, era obubaka bw’obuzibu obw’okusatu ne malayika ow’okusatu ne butandika okuvuga. Mu 2015, Trump yalangirira ekigendererwa kye okwesimbawo ku bwa pulezidenti, bwe kityo n’akubiriza amaanyi g’ogusota ag’obutegyekerwa bw’ensi yonna, era awo obunnya obutalina bbanga ne burekula obutakkiriza Katonda obwattira ddala Trump mu nguudo za Sodomu ne Misiri. Ku tteeka lya Ssande ensolo eri ey’omunaana, eri ku musanvu, eririnnya okuva mu bunnya obutalina bbanga. Entandikwa y’ekiseera eky’okuteekebwako akabonero kw’ekikumi mu obunaana mu bina, n’enkomerero yaakyo, biraga okuyimuka kw’amaanyi ag’omu bunnya obutalina bbanga.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Ensolo ey’oalabye yaliyo, so siiriiyo; era eriryoka erinnya okuva mu bunnya obutaliiko kkomo, era erigenda mu kuzikirira: n’abo abatuula ku nsi baliwuunya, abalina amannya gaabwe nga tegaandikibwa mu kitabo eky’obulamu okuva ku kutondebwa kw’ensi, bwe baliraba ensolo eyaliwo, so etaliiwo, naye ng’eriwo. Okubikkulirwa 17:8.
Islam is the key that opened the bottomless pit on 9/11 and that opens the bottomless pit at the Sunday law. In the midst of the sealing time, the dragon-beast of globalism also came out of the bottomless pit.
Obusiraamu kye kisumuluzo ekyaggulawo obunnya obutaliiko bwegattiko ku 9/11 era kye kiggula obunnya obutaliiko bwegattiko mu kiseera ky’etteeka lya Ssande. Mu makkati g’ekiseera eky’okuteekebwako akabonero, era n’ensolo ekisota ey’obwegassi bw’ensi yonna yaava mu bunnya obutaliiko bwegattiko.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Awo bwe balimala obujulirwa bwabwe, ensolo eva mu bunnya obutaliiko wansi eribalwanyisa, era eribawangula, ne ebatta. Okubikkulirwa 11:7.
The key that opens all three waymarks of a power from the bottomless pit was given to Mohammed, the king of the kingdom of Islam. The battle of Nineveh in 627 represented a battle between two powers that depleted the power of both combatants that allowed Islam to rapidly rise into power. The key was turned on 9/11 and Islam’s rise began, though it was restrained shortly thereafter. The battle of Nineveh was typified at 9/11, for Islam’s rise there began as the mighty angel descended to lighten the earth with His glory, and the star, which means messenger, also fell from heaven. The battle of Nineveh is also typified at the end, when the Sunday law arrives and the second period of the Dark Ages begins as the smoke of the Islamic religion blots out the sun.
Ekisumuluzo ekiggulawo obubonero bwonna obusatu obw’amaanyi agava mu bunnya obutakoma kyawaweebwa Mohammed, kabaka w’obwakabaka bw’Obusiraamu. Olutalo lw’e Nineeve mu 627 lwakiikirira olutalo wakati w’amaanyi abiri agaamalamu amaanyi ga bombi abaali balwana, ne kikkiriza Obusiraamu okuyimuka amangu okufuuka amaanyi. Ekisumuluzo kyakyusibwa ku 9/11 era okuyimuka kw’Obusiraamu ne kutandika, newankubadde nga mangu ddala kwazzibwako ekkubo. Olutalo lw’e Nineeve lwafaananyizibwa ku 9/11, kubanga okuyimuka kw’Obusiraamu eyo kwatandika nga malayika ow’amaanyi akka okwakiza ensi n’ekitiibwa kye, era n’emmunyeenye, ekitegeeza omubaka, nayo n’eva mu ggulu n’egwa. Olutalo lw’e Nineeve era lufaananyizibwa ku nkomerero, etteeka lya Ssande bwe lituuka era ekiseera ekyokubiri eky’Ebiro eby’Ekizikiza bwe kitandika ng’omukka gw’eddiini y’Obusiraamu guziba enjuba.
Exeter
Exeter
The Sunday law is typified when the message of the midnight cry arrives to the Exeter camp meeting. Then the final movements of the setting up of the image of the beast begins. The formation, or the setting up of the image began at 9/11, but at the ending of the period, the period of the proclamation of the midnight cry is also a fractal of the entire period of the image’s formation that began at 9/11. The beginning represents the ending. The first woe typifies the third woe, just as the first angel typifies the third angel. The battle of Nineveh at the ending of the sealing time, identifies the battle of Nineveh at the beginning. The battle of Nineveh at the Sunday law, is the ending of the sealing time that began at 9/11, but it is also the ending of the period of the proclamation of the midnight cry. The battle of Nineveh is therefore typified at the beginning to the midnight cry proclamation, that identifies the final steps in the formation of the image of the beast in the United States, and at the Sunday law the beginning of the formation of the image of the beast in the world begins. Nineveh is the key that aligns the various lines that find their perfect fulfillment in the hidden history of verse forty.
Etteeka lya Ssande liragibwa mu kifaananyi ng’obubaka bw’okukaaba okw’ekirobutumbi bwe butuuka mu lukuŋŋaana lw’olusiisira olw’e Exeter. Awo ne kutandika entambula ezisembayo ez’okuteekawo ekifaananyi ky’ensolo. Okubumbibwa, oba okuteekebwawo, kw’ekifaananyi kwatandika ku 9/11, naye ku nkomerero y’ekiseera, ekiseera eky’okulangirira okw’okukaaba okw’ekirobutumbi nakyo kifaananyi ekitono eky’ekiseera kyonna eky’okubumbibwa kw’ekifaananyi ekyatandika ku 9/11. Entandikwa eraga enkomerero. Akabi akasooka kalaga mu kifaananyi akasatu, nga malayika asooka bw’alaga mu kifaananyi ow’okusatu. Olutalo lw’e Nineeve ku nkomerero y’ekiseera eky’okussaako akabonero, lulumiriza olutalo lw’e Nineeve ku ntandikwa. Olutalo lw’e Nineeve ku tteeka lya Ssande, lwe nkomerero y’ekiseera eky’okussaako akabonero ekyatandika ku 9/11, naye era lwe nkomerero y’ekiseera eky’okulangirira okw’okukaaba okw’ekirobutumbi. N’olwekyo olutalo lw’e Nineeve lulagibwa mu kifaananyi ku ntandikwa y’okulangirira okw’okukaaba okw’ekirobutumbi, era ekyo kiraga emitendera egisembayo mu kubumbibwa kw’ekifaananyi ky’ensolo mu United States, ate ku tteeka lya Ssande ne kutandika okubumbibwa kw’ekifaananyi ky’ensolo mu nsi yonna. Nineeve kye kisumuluzo ekikwasaganya ennyiriri ez’enjawulo ezituuka ku kutuukirira kwazo okutuukiridde mu byafaayo ebyekusike ebya lunyiriri olw’amakumi ana.
We will proceed further in the next article.
Tujja kweyongera mu maaso mu kiwandiiko ekiddako.