As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Nga bwe tuddamu okunoonya n’okuzuula ebyafaayo ebyekusifu eby’olunyiriri olw’ana, kirabika nga kya magezi okusooka okwejjukanya emisingi gy’ebitundu ebina ebisooka eby’olutambi luno. Ekitundu ekisooka ku bina eby’olutambi luno kyaleeta okuvvuunula okw’obunnabbi, nga kiraga Kristo ng’Empologoma ey’ekika kya Yuda (era Alufa ne Omega), aggulawo ebimu ku ebyo ebyasibiddwa mu Danyeri essuula kkumi n’emu mu biseera eby’amaanyi ennyo okulungamya omulimu ogusembayo ogw’okuddabiriza ogw’aba 144,000. Kizuula nti ebyafaayo by’omubaka ow’olubereberye n’ow’okubiri bikwatagana n’ebyafaayo by’obubaka bwa malayika ow’okusatu, bwe kityo ne kiraga nti mu 1989, (emyaka 126 oluvannyuma lw’obujeemu bw’Abadiventiisi obwa 1863), Empologoma yaggulawo Danyeri 11:40–45. Ennyiriri ezo ezaaggyibwako envumbo zirondoola ekiwundu eky’okufa eky’obwapapa eky’omu 1798, okuwonyezebwa kwakyo okuyita mu kwegatta okw’emirundi esatu okw’ogusota, ensolo, ne nnabbi ow’obulimba, nga bitwala okutuuka ku Alimagyedoni ku “lusozi olutukuvu olw’ekitiibwa” olw’olunyiriri olw’ana mu ttaano. Nga ekibiina ky’aba kikumi mu ana mu buna kasanvu kinaatera okutuuka ku tteeka lya Sabiiti ku Ssande erigenda okujja mangu mu Amerika, ebyafaayo ebyekusifu eby’olunyiriri 40 (ebigaziira okuva mu 1989 okutuuka ku tteeka eryo erya Ssande) byatandika okuggyibwako envumbo mu mwezi gwa Jjulaayi, 2023.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Nga twesigamiziddwa ku kunnyonnyola kwa Ellen White nti ekitundu ky’ekitabo kya Danyeri ekyali tekinnaggulwawo, ekikwata ku nnaku ez’oluvannyuma, kivaamu “okwongera mu kumanya” okutegekera abantu okuyimirira. “Amafuta” gaategeezebwa ng’Omwoyo Omutukuvu, obubaka obw’obwakatonda n’empisa mu lugero lw’abawala kkumi. Okuggulawo okwo kwakubiriza enkola ey’emirundi esatu ey’okugezesa eya Danyeri 12:10, awali bangi “abalongoosebwa, abazibwako obweru, era abakemebwa.” Ebyafaayo bino biraga ebifo eby’enjawulo eby’obunnabbi ebyali biggulwawo, okutandika mu 1989, nga September 11, 2001 ne July, 2023 byatuukibwako. Okuggulawo okwo okw’enjawulo kulaga ekiseera okuva mu 1989 okutuuka ku 9/11, ekiseera okuva ku 9/11 okutuuka ku Sunday law egenda okujja mangu, n’ekiseera eky’okulindiriramu okuva nga July 18, 2020 okutuuka nga December 31, 2023, obubaka bw’Okukaaba kw’ekiro ekya wakati nga buggulwawo mpola mpola okutuuka ku Sunday law.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Okuzuukusibwa kw’abo abakwatiddwa okuba mu kkumi na bina mu enkumi n’enkumi nnya, nga kikiikiriddwa amagumba amakalu mu Ezeekyeri 37 ne bajulirwa babiri ab’omu Okubikkulirwa essuula 11 abayimirira nga bamaze okujuzibwa Omwoyo, kutuukirizibwa olw’okubikkululwa kw’obubonero. Abantu ba Katonda bwe balemererwa okuzuukuka eri “omusana guno ogw’omuwendo omungi” ogulaga obulabe obufaanana ng’obuyinza bwa papa n’etteeka lya Ssande, obukyamu bw’enzikiriza bubasunsula (okwawula ebisusunku kuŋŋaano). Obubonero obw’obunnabbi obw’edda nga Blair Bill ey’omwaka 1888 ne Patriot Act biragiddwa ng’okulabula okw’obunnabbi. Ekiwandiiko kiraga nti ennyiriri zonna ez’edda ez’ebyafaayo eby’obunnabbi ezikiriddwa munda mu Danyeri essuula 11 ziddamu mu nnamba 40-45. Ekiwandiiko kiraga nti ekifaananyi ky’ensolo kisookera ddala okukolebwa mu Amerika, oluvannyuma ne mu nsi yonna, nga bwe kiragiddwa mu kifaananyi kya 321 n’etteeka lya Ssande eryasooka, era ne kiddirirwa ekifaananyi ky’ensolo eky’ensi yonna ekifaananyizibwa mu 538 nga Mikaeri ayimirira era ekiseera ky’okuggalwawo omukisa ne kituuka.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Ekiwandiiko ekyokubiri ku bina bino kigoberera mu nkola ya nnabbi nga kiraga nti Patriot Act eya 2001 kwe “kwogera” kwa Amerika mu kutuukiriza Okubikkulirwa 13:11. Patriot Act ye yali esooka ku kusatu okw’okwegaana amateeka agafuga eggwanga okw’enkanyankanya obubonero obusatu obw’oku ntandikwa y’obwakabaka obw’omukaaga mu bunnabbi bwa Bayibuli; Ekiwandiiko ky’Obwetwaze kya 1776, Ssemateeka wa 1789, n’Amateeka ga Alien and Sedition aga 1798. Blair Bill eya 1888 eyalemererwa, nga yali kugezaako okuteekawo etteeka ly’Olwomukaaga ku mutendera gw’eggwanga, yaggyibwawo ng’okuzingiza kwa Cestius mu mwaka gwa 66 bwe kwaggyibwawo; byombi nga bifaananyiriza 2001, Patriot Act lwe yatandikawo ekiseera eky’okukemebwa kw’ekifaananyi ky’ensolo mu Amerika. Patriot Act ekwatagana ne 1776, era n’eddiza amateeka ga bulijjo ag’Olungereza ag’okutwala omuntu ng’ataliiko musango okutuusa lwe kimukakasibwa, n’eteekawo amateeka ga Rooma ag’ebyamateeka ag’okutwala omuntu ng’alina omusango okutuusa lw’anaalabika ng’ataliiko musango. Akabonero ak’omu makkati, akakiikirirwa 1789 — Okuwozesa kwa Pelosi okwatandika mu Janwali 2022 — kaalinnyirira enkola entuufu ez’amateeka n’obukuumi bw’eddembe obw’omusingi mu nkola n’omwoyo gwabwo okuyita mu kulwanisigana okw’amateeka okw’ebyobufuzi, emirimu egy’ekyekuusaako egy’obulimba, n’obwonoonefu bw’ebitongole, nga kyegaana mu lwatu eddembe ery’omusingi. Obubonero buno obusatu obw’okwogera mu Patriot Act eya 2001, mu Okuwozesa kwa Pelosi okwa 2022, ne mu tteeka ly’Olwomukaaga erijja, bwe bugenda mu maaso mpolampola bweggaana buli musingi gwa Ssemateeka wa Amerika.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Awo Obuprotesitante ne kigatta emikono n’Obupapa n’eby’omwoyo mu kwegatta okw’ebitundu bisatu, era mu kiseera ekyo Amerika n’eyogera ng’ogusota, n’etuukiriza ddala ekifaananyi ky’ensolo, n’ejjuza ekikompe kyayo eky’ekiseera ky’okugezesebwa, era n’ekomya okuba obwakabaka obw’omukaaga. Olwo obujeemu obw’eggwanga ne buddirirwa okuzikirira kw’eggwanga. Okwogera okwo ku tteeka lya Ssande kulagibwa mu kifaananyi olw’entandikwa n’etteeka lya Ssande eryasooka erya Konsitantino mu 321, ate oluvannyuma enkomerero n’etteeka lya Ssande ery’oluvannyuma biragibwa na 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Ebintu bino byonna bikwekeddwa munda mu byafaayo eby’obunnabbi ebya Danyeri 11:40, ebigendera mu kkubo lye limu n’ery’AbaMillerite era n’emitendera okuva eri Kristo okutuuka ku musaalaba. Okubikkulirwa 12:15–16 eraga Ssemateeka ng’“ensi” eyali emira amataba g’okuyigganyizibwa aga dragon, naye oluvannyuma n’eyogera ng’oyo dragon mu tteeka lya Ssande erigenda okujja amangu. Okulabula kwa Ellen White mu Testimonies, voliyumu 5 (empapula 711 ne 451, 452) nti amateeka gonna ag’eddiini agozza eri obwapapa, era nti etteeka lya Ssande liriraga omwoyo gwa dragon; kukakasa nti emitendera esatu egya 1776, 1789, ne 1798 bye birabo eby’akabonero ebiraga enkola ey’okugezesebwa ey’emitendera esatu ey’enkomerero, ekoma ku kugeza okw’enkomerero; era enkola ey’okugezesebwa y’eyo etegeka abantu ba Katonda okuyimirira.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Ekiwandiiko eky’okusatu kyongera okunnyonnyola okulabula kwa Ellen White okuli mu *Testimonies*, ekitundu eky’okutaano, empapula 451, 452, nga kitegeeza nti etteeka ly’Olw’omukaaga erigenda okutandika mangu mu United States ly’eraga akaseera ak’ensalawo eggwanga lwe lyeyawula ddala ku butuukirivu, ne lituukiriza obwegassi obw’emirundi esatu (Obupolotesitante nga bukwata Oburoma era n’obulogo bw’emyoyo). Awo United States eggyawo buli musingi gwa ssemateeka ng’obufuzi obw’Obupolotesitante era obw’ekitongole kya repubulika, era n’esaasaanya obulimba bwa bapaapa. Kino kye kabonero nti ekkomo ly’okugumiikiriza kwa Katonda lituseeko, bwe kityo ne kijjuza ekikompe ky’eggwanga eky’obutali butuukirivu, ne kireetera malayika ow’okusaasira okugenda, era ne kitandika okuzikirira kw’eggwanga. Awo olwo okuddamu eri okukaaba kw’abajulirwa abattibwa okw’olukonvu olw’okutaano okw’okugamba nti, “Okutuusa ddi?” kutuuka, ng’ekibinja eky’okubiri eky’abajulirwa abattibwa ba bapaapa bwe kituukirizibwa. Omwoyo gw’ogusota gulabisibwa “enteekateeka y’Olw’omukaaga” bw’eyogera—ng’ekola ng’“eky’omuzizo eky’okuzikiriza” eky’omulembe guno (Danyeri kye yayogerako era Kristo kye yajuliza) ng’akabonero ak’okudduka okuva mu bibuga nga okuzikirizibwa tekunnatuuka. Etteeka ly’Olw’omukaaga kye kisembayo eky’okwegaana kwa Ssemateeka okw’empola n’empola okwatandika mu 2001 ne *Patriot Act* (okwafaananyizibwa n’Amateeka ga Blair aga 1888, okuzingiza kwa Cestius okw’omwaka gwa AD 66, okubatizibwa kwa Kristo, Agusito 11, 1840, ne *The Declaration of Independence*).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Ekiseera eky’okubumbibwa kw’ekifaananyi ky’ensolo mu United States kirimu olunyiriri oluzibu olw’emirundi ebiri, nga mulimu “amahembe” agakwatagana era agakutambula mu ngeri ez’enkanankana, aga Republican (eby’obufuzi) n’aga Protestant (eby’eddiini), ag’oluvannyuma ne gagatta mu kuwagira kwa kkanisa n’eggwanga okw’amateeka ga Ssande. Enkolagana eno efaanana n’obufuzi bw’omukazi ku nsolo obw’ensolo ya papa, era erabisibwa mu bujjuvu nga eno yennyini ensonga enkulu ey’Obukungu bw’Eteeka Nshinga ey’okwawulamu kkanisa n’eggwanga ekyusiddwa.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Munda mu ngeri ey’omunda, ekifaananyi ky’ensolo mu kiseera eky’okugezesa kigezesa okuzimbibwa kw’empisa n’obuntu (ekifaananyi kya Kristo okusinzaana n’ekifaananyi ky’ensolo kya Sitaani) mu bantu bonna, nga kyawula abawala abagezi n’abasirusiru, ate mu ngeri ey’ebweru nga kiraga ennyambala z’obufuzi ez’ennaku ez’oluvannyuma, obukago n’endagaano ezimenyesebwa. Ekiseera okuva mu 2001 okutuuka ku Sunday law kitandikawo okumansira okw’enkuba ey’oluvannyuma (nga kitandika malayika wa Kubikkulirwa 18 bwe yakkira nga September 11, 2001, ng’ayakira ensi olw’okugwa kw’ebizimbe ebikulu eby’e New York). 9/11 etandika okusunsula Obwadiventi obw’olunaku olw’omusanvu obwa Laodikiya olw’okukkiriza oba okugana obubaka bw’“akatabo akatono” akalina okulibwa nga bwe kiri mu Kubikkulirwa 10. Emmere ennungi n’omuddo omubi bisigala wamu okutuusa ku kwawulibwa kwabyo ku Sunday law, ab’abantu obukumi kkumi mu enkumi n’enkumi nnya mu bina bwe bayimusibwa ng’obubonero, era n’okutuuka kw’okufukibwako okwajjuvu okw’enkuba ey’oluvannyuma mu kiseera ky’okukolebwawo kw’ekifaananyi ky’ensolo mu nsi yonna, ekyalagibwako nga 321 okutuuka ku 538. Oluvannyuma okukung’aanyizibwa kw’ekibiina ekinene okuva mu Babulooni kutandika okutuusa Mikayiri lw’aliyimirira era n’ekiseera ky’okugezesebwa ne kiggala. Kino kikwatagana n’omusango okutandika okusooka ku nnyumba ya Katonda okuva ku 9/11, oluvannyuma ne gugenda eri abakozi b’essaawa ey’ekkumi n’emu oluvannyuma lwa Sunday law.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Ekitundu eky’okusatu kitegeeza nti okusimattuka mu kiseera ng’ekitiibwa eky’omu ggulu n’okuyigganyizibwa okw’edda bitabuddwamu ne biddamu okwolesebwa kyetaagisa okusooka okubeera nga omanyi obulungi obunnabbi, okuyita mu nkola ya Isaaya 28 ey’“olunyiriri ku lunyiriri.” Enkola eno eragibwa mu baweereza ba Danyeri abaasaanira, mu bayigirizwa ba Kristo nga Pentekoote tennabaawo, ne mu Saderaki, Mesaki, ne Abeduneego ku kikoomi ky’omuliro, abakiikirira abo abategekeddwa okuyimirira nga banywevu ku musingi gwa “Kyawandiikibwa,” wakati mu bikolwa bya Sitaani eby’ekitalo n’ebifaananyi eby’obulimba.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Ekitundu eky’okuna kinnyonnyola nti enkola ey’okugezesa ey’obunnabbi mu kukolebwa kw’ekifaananyi ky’ensolo mu United States egendera wamu era ng’egattagana n’obubonero obusatu obw’etteeka ly’eggwanga ery’obukulu (Patriot Act mu 2001 ng’okwogera okw’asooka, Pelosi Trials mu 2022 ng’okw’omu makkati, n’etteeka lya Ssande ng’okusembayo). Enkola eno ey’okugezesa etegeka abawala abagezigezi (144,000) okugumiikiriza okugezesebwa okw’engule okw’okuyigganyizibwa okutandika ku tteeka lya Ssande, eggwanga bwe ligwa mu bujeemu eri Katonda ne lireeta okuzikirira. Awo Sitaani n’alyoka asumulula eby’amagero eby’obufuusa eby’ewuunyisa (ng’ayogera nti ye Katonda nga alina ebyamagero), era ekitiibwa eky’omu ggulu ne kwegatta n’okuyigganyizibwa okw’emirundi emingi okw’edda, ne kisobozesa abantu ba Katonda okutambulanga nga tebasagaasagana mu musana oguva ku ntebe ya Katonda. Okweteekateeka kuno kufaanana n’obukodyo bwa Kristo mu Yokaana omukaaga (nga bwe bunnyonnyolwa mu The Desire of Ages, 394), gye Yakkiriza okugezesebwa okuzibu okwamaanyi okusunsula abamugoberera abeenoonyeza bokka nga bukyali, n’anywaaza abayigirizwa ab’amazima olw’okugezesebwa kwabwe okw’enkomerero (Gesusemane, okuwaayo, okukomererwa) olw’okubeerawo Kwe. Mu ngeri y’emu, okugezesebwa kw’ekifaananyi ky’ensolo—okubumbiramu okutondebwa kw’empisa okw’omunda (ekifaananyi kya Kristo okusinziira ku kifaananyi ky’ensolo kya Sitaani) n’okwegatta okw’ebweru okw’ekkanisa n’eggwanga okukyusa okwawukana kw’ekkanisa n’eggwanga—kusunsula Obwadiventi bwa Lawodikiya. Okugezesebwa kuno kulongoosa abagezigezi olw’okukkiriza obubaka obutannateekebwako kabonero nga buyitira mu nkola ya layini ku layini ey’Isaaya 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Obutanga obutaggiddwako mabonero bwe butangaaza bwa kabonero ak’omusanvu (Okubikkulirwa 8:1–5), obulabisiddwa ng’omuliro ogusuuliddwa ku nsi ng’okuddamu eri okusaba kw’abatukuvu, nga bwe kyakolebwa ekifaananyi n’ennimi ez’omuliro mu kufukibwa kwa Pentekooti. Obutanga obutaggiddwako mabonero era bwali bukiikiriddwa okukaaba okw’ekiro eky’omu ttumbi okw’Abamilleri (okwategekera okuyingira olw’okukkiriza mu Wifo Ekitukuvu Ennyo), era okwo kwe kulituukirizibwa mu kukaaba okw’ekiro eky’omu ttumbi okw’omulembe guno okwagguliddwa amaboneroko mu Jjulaayi 2023, munda mu byafaayo ebyekusifu ebya Danyeri 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Obubaka obw’okumansirwako enkuba ey’oluvannyuma kasookedde 9/11, wamu n’okweyongera kw’okumanya ku bwaapaapa ne ku mateeka ga Sande, nga buwerekerwako okuggulwawo kw’ebibwatuka omusanvu, n’ebyafaayo ebyakwekebwa eby’olunyiriri olw’amakumi ana, byonna bibumbiddwa mu kuggulwawo kw’Okubikkulirwa kwa Yesu Kristo. Okutangaaza okw’obunnabbi mu bujjuvu ku kutondebwawo kw’ekifaananyi ky’ensolo; nga mulimu entalo z’amayembe gombi, erya Abalipubuliki n’erya Abapolotesitante, ebibiina by’obufuzi, Obwadiventi obwa Lawodikiya, okujjaayo kw’abo 144,000, akabi ak’okusatu aka Isulaamu, Russia, UN, amaanyi ga bwaapaapa, n’enkolagana n’aba Hasmonaean, biteekateeka ab’amagezi okutegeera n’okwefunira obukulembeze bwa Katonda awatali kwerabira bulagirizi obw’emabega (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Nga balya “akatabo akatono” (Okubikkulirwa 10), nga bateeka mu mutima ebyafaayo nga bukyaliwo okuyita mu kusoma okw’Ababereya, abo emitwalo kikumi mu obutaano mu enkumi nnya bafuna okwawula okw’obwongo okubayisa okuyimirira obulungi ku, “Kyawandiikibwa,” wakati mu bulimba bwa Sitaani. Okweteekateeka kwabwe kubasobozesa obutaddayo nnyuma eri okuzikirira (Abebbulaniya 10:37–39; Kaabakuuku 2:4), era oluvannyuma balabisibwa ng’abawangula abagezesebwa ne bakakasibwa abakwata ebiragiro bya Katonda (okusingira ddala eky’okuna) n’okukkiriza kwa Yesu. Abo be bayita mu buzibu obusembayo ng’abatuukirivu baliira mu kukkiriza, nga bakuumibwa bamalayika, ate abasirusiru (abagaana enkola n’obubaka) ne boolekagana n’okubuzibwa okw’amaanyi era nga tebalina ssuubi. Kino kikwatagana ne Testimonies, voliyumu 9 essuula etuumiddwa For the Coming of the King, (etandikira ku lupapula 11) n’obubonero bwayo obwa 9/11, bwe kityo ne kiraga ekiseera kya 9/11 okutuuka ku tteeka lya Ssande ng’ekiseera eky’okuteekebwako akabonero, mwe abagezigezi bategeerera okutuukirira kwa Danyeri kkumi n’emu era ne batatya kintu kyonna okuggyako okwerabira obukulembeze bwa Katonda mu byafaayo ebitukuvu eby’edda.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Ebiwandiiko bino ebina nga biri wamu biraga okuvvuunula okw’obunnabbi ku Kristo, ng’ali Mpologoma ey’ekika kya Yuda, era Alufa era Omeeza, aggulawo ebitundu bya Danyeri essuula ey’ekkumi n’emu mu biseera ebikulu okulungamya ekkubo ery’enkomerero ery’okuddaabiriza ery’abantu omutwalo mu obukumi buna mu enkumi nnya. Mu 1989, emyaka 126 oluvannyuma lw’“obujeemu” bw’Abadiventi obwa 1863, Mpologoma yaggulawo Danyeri 11:40–45, n’ebikkuliddwa ekilonda eky’okufa eky’obwapapa eky’omu 1798 bwe kyawonyezebwa mu kwegatta okw’emirundi esatu (ogusota, ensolo, ne nnabbi ow’obulimba) okw’omu lunyiriri olw’amakumi ana mu gumu, era ne kikulembera okutuuka ku Alimaggedoni, “olusozi olutukuvu olujjukira,” awali obwapapa we bufunira omusango gwabwo ogusembayo mu lunyiriri olw’amakumi ana mu ttaano. Okuggulawo kuno kutandika entandikwa y’ekkubo lino, nga kuleeta “okweyongera kw’okumanya” (Selected Messages, ekitabo 2) ku “obwapapa n’etteeka lya Sande”, era nga kukubiriza okugezesebwa okw’emirundi esatu okw’okuba “abalongoosebwa, abeerazibwa, era abakemebwa” nga bwe kikirizibwa mu Danyeri 12:10.
We will continue these thoughts in the next article.
Tujja kugoberera ku birowoozo bino mu kiwandiiko ekiddako.