The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Ny tantara miafin’ny Daniela toko faha-iraika ambin’ny folo andininy faha-efapolo dia mifanaraka amin’ny tantara aseho ao amin’ny andininy faha-folo ka hatramin’ny faha-enina ambin’ny folo amin’io toko io ihany. Ao amin’ny andininy faha-folo ka hatramin’ny faha-enina ambin’ny folo, ny tsipika an’ilay bibidia avy amin’ny tany ao amin’ny Apokalypsy telo ambin’ny folo, dia ilay tandroka Repoblikana mpiodina ao amin’i Etazonia, ka i Donald Trump no misolo tena azy; ny tsipika an’ilay tandroka Protestanta mpiodina ao amin’i Etazonia kosa dia asehon’ny Makabeo; ny tsipika an’ilay bibidia avy amin’ny ranomasina, dia ny fahefana papaly, dia aseho ho ireo “mpandroba amin’ny olonao”; ary ny tsipika an’ilay dragona dia asehon’ireo mpanjakan’ny atsimo isan-karazany sy Filipo avy any Makedonia. Ny tsipikan’ireo iray hetsy sy efatra amby efa-polo arivo dia asehon’i Petera.

The Middle

Ny Afovoany

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Ao anatin’izany tantara miafina izany, dia asongadina imbetsaka ny afovoany. Ny 250 taona izay nanomboka tamin’ny 457 tal. J.K. dia nifarana tamin’ny 207 tal. J.K. teo afovoan’ny adin’i Raphia sy Panium, dia ireo ady roa farany nifanaovana tamin’ny alalan’ny solontena ao amin’ny andininy fahairaika ambin’ny folo ka hatramin’ny faha dimy ambin’ny folo. Ny 250 taonan’ilay bibidia avy amin’ny tany, izay nanomboka tamin’ny 1776, dia hifarana amin’ny 2026, taona anaovana ny “fifidianana tapaky ny fe-potoam-piasana” eo amin’ny sehatra politika an’ilay bibidia avy amin’ny tany. Petera dia eo Kaisaria Filipy (Panium), afovoan’ireo fotoana telo izay nitondran’i Kristy mpianatra telo monja niaraka taminy irery.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Ao amin’ny tantaran’ireo tsipika mifanindran-dalana ireo, i Petera dia maneho ireo izay manitsy sy mamerina ny fampitandremana momba ireo baolina afo hianjera amin’i Nashville. Novana teo afovoan’ny toko iraika ambin’ny folo ka hatramin’ny roa amby roa-polo ao amin’ny Matio indrindra ny anaran’i Petera, tahaka ny tamin’ny toko afovoan’i Abrama ao anatin’ny toko iraika ambin’ny folo ka hatramin’ny roa amby roa-polo no nanondroana ny famorana ho famantarana ny fanekena, miaraka amin’izany koa ny afovoan’ny toko iraika ambin’ny folo ka hatramin’ny roa amby roa-polo ao amin’ny Apokalypsy izay manamarika ny famantarana ny faneken’ny fahafatesana ao amin’ny Apokalypsy fito ambin’ny folo. Ny afovoany no toerana ovaovan’ireo iray hetsy sy efatra alina sy efatra arivo avy amin’ny Laodikia ho amin’ny Filadelfia, ary ny afovoan’ireo anjely telo dia ny anjely faharoa.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Ny dingana faharoa, na ny teboka afovoany, dia ny fotoanan’ny fitsapana faharoa momba ny tempoly, izay manaraka ny fitsapana voalohany sady fototra. Ny fitsapana voalohany tamin’ny 2024 dia ny fanorenana ny fahitana ivelany asehon’ny tandindon’i Roma, ary ny fitsapana faharoa kosa dia ny fahitana anatiny marah (fitaratra) an’i Kristy ao amin’ny Toerana Indrindra Masina. Ao amin’ny tantaran’ny anjely faharoa, ny hafatry ny antso amin’ny misasakalina dia tonga mba hanome hery ny hafatry ny anjely faharoa.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Tamin’ny tantaran’ny Millerita tamin’ny 1840, Josiah (“fototry ny Andriamanitra”) Litch dia nanao fanitsiana ny famantarany ny faminaniana momba ny Silamo amin’ny loza voalohany sy faharoa, ary tamin’ny 1844, Samuel Snow dia nanao ny fanitsiana ny faminaniana momba ny 1843 ho fahatanterahan’ny fanoharana ny amin’ny virijina folo. Petra amin’ny 2026 dia hanitsy ny faminaniana tsy tanteraka momba ireo baolina afo tao Nashville, araka ny tandindon’ny fahadisoam-panantenana Millerita tamin’ny 1843, ary hanitsy ny hafatra momba ny Silamo araka ny tandindon’ny asa nataon’i Josiah Litch tamin’ny 1840. Ireo fisehoan-javatra Millerita roa ireo tamin’ny 1840 sy 1844 dia maneho ny fanomezana hery ny hafatry ny anjely voalohany tamin’ny 11 Aogositra 1840 sy ny fanomezana hery ny hafatry ny anjely faharoa tamin’ny 17 Aogositra 1844. Miara-manondro ny fanomezana hery ny antso amin’ny misasakalina izy ireo rehefa midina ireo baolina afo ao Nashville.

“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“Ilay anjely izay miara-mitambatra amin’ny fanambarana ny hafatry ny anjely fahatelo dia hampahazava ny tany rehetra amin’ny voninahiny. Asa iray maneran-tany sy manana hery tsy fahita no voalaza mialoha eto. Ny hetsika Adventista tamin’ny 1840–44 dia fanehoana be voninahitry ny herin’Andriamanitra; ny hafatry ny anjely voalohany dia nentina tany amin’ny toby misionera rehetra eran’izao tontolo izao, ary tany amin’ny firenena sasany dia nisy ny fahalianana ara-pivavahana lehibe indrindra izay efa hitan’ny tany rehetra hatramin’ny Fanavaozana tamin’ny taonjato fahenina ambin’ny folo; nefa ireo dia mbola ho resin’ny hetsika mahery vaika eo ambanin’ny fampitandremana farany ataon’ny anjely fahatelo.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Ny fanontaniana dia izao: nahoana, amin’ireo tanàna rehetra ao Etazonia, no i Nashville no nofidin’ny fitondran’Andriamanitra. Tamin’ny fahatongavan’ny loza fahatelo tamin’ny 11 Septambra, ny Tilikambo Kambana tao New York sy ny Pentagon tao Washington, DC no lasibatra. Fiaramanidina fahefatra no nianjera tamin’ny tany. Ny tandindon’ilay bibidia avy amin’ny tany dia ny tany; ny tandindon’ny heriny ara-toekarena dia i New York; ary ny tandindon’ny heriny ara-tafika dia ny Pentagon. Rehefa manery izao tontolo izao handray ny mariky ny fahefan’ny papa sy ny rafitra ara-politikan’ny fiangonana sy ny fanjakana izay sarin’ilay bibidia i Etazonia, dia amin’ny alalan’ny heriny ara-tafika sy ara-toekarena no anaovany izany; fa ny Apokalypsy toko fahatelo ambin’ny folo dia maneho ny fampiasan’ilay bibidia avy amin’ny tany ny fahefany mba handraràna ny mahatoky tsy hividy na hivarotra, ary mamono koa izay mijoro ho an’ny Sabatan’Andriamanitra amin’ny andro fahafito. Ny tandindona ara-paminaniana dia aseho ho “kalesy, mpitaingin-tsoavaly (hery ara-tafika) ary sambo” (hery ara-toekarena) ao amin’ny Daniela toko fahiraika ambin’ny folo andininy faha-efapolo.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Amin’ny fotoana fanisiana tombo-kase ny iray hetsy sy efatra arivo amby efatra alina, dia namely tampoka ny tany mahafinaritra inefatra ny finoana silamo. Ny voalohany dia ny 9/11, ny faharoa sy fahatelo dia ilay tany mahafinaritra ara-bakiteny fahiny ary avy eo Nashville. Ny fahefatra dia ilay horohoron-tany ao amin’ny Apokalypsy iraika ambin’ny folo, izany hoe ny lalàn’ny Alahady. Ao anatin’ny tontolon-kevitry ny tantaran’i Balama sy ny anjely telo, ireo famelezana roa tamin’ny 7 Oktobra 2023 sy Nashville dia maneho ireo tanimboaloboka ara-Baiboly roa an’ny vahoakan’ny faneken’Andriamanitra.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Rehefa sitrana ny ratra mahafatin’ny fahefana papaly amin’ny lalàn’ny Alahady, dia manomboka ny fisehoana faharoa amin’ny Vanim-potoana Maizina. Ny loza voalohany sy ny loza fahatelo dia iray ihany, satria i Kristy dia mandrakariva maneho ny farany amin’ny alalan’ny fiandohana; koa ilay kintana latsaka dia i Mohammed ao amin’ny loza voalohany, izay nanodina ny fanalahidy ka nanokatra ny lavaka tsy hita noanoa, ary vetivety taorian’ny 9/11 dia namono ny vavolombelona roa ao amin’ny Apokalypsy toko faha‑iraika ambin’ny folo ny tsy finoana an’Andriamanitra avy amin’ilay lavaka tsy hita noanoa. Amin’ny lalàn’ny Alahady dia sitrana ny ratra mahafatin’ny fahefana papaly, ary ny bibin’ny Katolisisma dia manatanteraka ilay zava-miafina ara-paminaniana momba ny fahavalo, izay tanteraka amin’ny maha-fitsanganana amin’ny maty azy. Avy eo dia manomboka ny vanim-potoana faharoan’ny Vanim-potoana Maizina, amin’ny maha-mari-pamantarana fahatelo an’i Balaama azy, rehefa miteny ny ampondra ka manodina ny fanalahidy mba hanokatra indray ny lavaka tsy hita noanoa. Taorian’ny 9/11, ny tsy finoana an’Andriamanitra, dia ilay dragona, no nivoaka avy tao amin’ny lavaka mba hiady amin’ilay filoha manan-karena indrindra izay nampihetsika ny fanjakana rehetra tao Gresy. Amin’ny lalàn’ny Alahady dia miakatra avy ao amin’ny lavaka tsy hita noanoa ny biby ao amin’ny Apokalypsy faha‑fito ambin’ny folo, ary ny haizina dia manarona indray ny masoandro.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Nahoana no Nashville? Ilay fanontaniana izay mbola tsy voavaha? Nashville no manamarika ny fiandohan’ilay fotoana fohy fanambarana ny hafatry ny antso amin’ny misasakalina, ary izany dia manomboka amin’ny fanafihana manimba tsy nampoizina ataon’ny Islama, ary mifarana tahaka izany koa. Ny lalàna alahady amin’ny faran’io fe-potoana io dia maneho ny fampiharana ny mariky ny bibidia any Etazonia, sy ny fiandohan’ny fandringanana ny tanàna. “Fandringanana” dia toetra ara-paminaniana mampiavaka ny Islama.

Destruction

Fandringanana

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

“Tamin’ny alin’ny afakomaly dia nisy sehatra tena manaitra tokoa nandalo teo anoloako. Nahita baolina afo lehibe dia lehibe aho nilatsaka teo afovoan’ny trano lehibe tsara tarehy sasany, ka nahatonga ny fandringanana azy avy hatrany. Reko ny sasany nanao hoe: ‘Fantatray fa ho tonga amin’ny tany ny fitsaran’Andriamanitra, nefa tsy fantatray fa ho tonga haingana toy izao izany.’ Ny hafa kosa nanao hoe: ‘Fantatrareo izany! Koa nahoana ary no tsy nilazanareo anay? Tsy fantatray izany.’ Teny toy izany no reko niely tamin’ny lafiny rehetra.” Taratasy 217, 1904.

Nine Eleven

Sivy ambin’ny folo amby iray-polo

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Ny Apokalypsy “Sivy Ambin’ny Folo” dia manondro ny toetran’ny fanjakan’ny Silamo ho fahafatesana sy fandringanana, satria ny anarana ao amin’ny faminaniana dia maneho toetra.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Ary nanana mpanjaka nanjaka taminy izy, dia ilay anjelin’ny lavaka tsy hita noanoa, izay Abadona no anarany amin’ny teny Hebreo, fa Apoliona kosa no anarany amin’ny teny Grika. Apokalypsy 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abadona dia midika hoe “fandringanana na toerana fandringanana,” ary Apolyona kosa dia midika hoe “ilay mpandrava.”

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Nitazona ny rivotra efatra ny anjely, izay aseho amin’ny alalan’ny soavaly tezitra mitady hiala sy hirohotra manerana ny tany rehetra, ka mitondra fandringanana sy fahafatesana eo amin’ny lalany.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

“Moa hatory eo amin’ilay sisin’ny tontolo mandrakizay indrindra va isika? Moa ho donto sy mangatsiaka ary toy ny maty va isika? Endrey, enga anie ka hanana ao amin’ny fiangonantsika ny Fanahy sy fofon’Andriamanitra, izay tsofina ao amin’ny olony, mba hitsanganany amin’ny tongony ka ho velona izy. Mila mahita isika fa tery ny lalana ary ety ny vavahady. Kanefa rehefa mandalo amin’ilay vavahady ety isika, dia tsy manam-petra ny halehibeny.” Manuscript Releases, boky faha-20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Ny lalan’ny finoana silamo ao amin’ny loza fahatelo dia lalan’i Balama sy ny boriky. Ny lalan’ilay soavaly tezitra ao amin’ny finoana silamo, izany hoe ireo rivotra efatry ny fifandirana ao amin’i Jaona, ny rivotra mahery ao amin’i Isaia, ary ilay “rivotra” na “fofonaina” ao amin’i Ezekiela izay avy amin’ny rivotra efatra, dia mandray làlana miainga avy amin’ny 9/11 izay mitondra mankany amin’ilay vavahady “tery” sy “mahitsy”. Io vavahady tery io no marika fahatelo eny an-dalana ao amin’i Balama sy ny boriky.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Dia nandeha lavidavitra kokoa ny anjelin’i Jehovah ka nijanona teo amin’ny toerana ety, izay tsy nisy làlana hiviliana na ho amin’ny ankavanana na ho amin’ny ankavia. Ary rehefa hitan’ilay boriky ny anjelin’i Jehovah, dia niankohoka teo ambanin’i Balama izy; ary nirehitra ny fahatezeran’i Balama, ka nokapohiny tamin’ny tehina ilay boriky. Ary Jehovah nanokatra ny vavan’ilay boriky, ka hoy izy tamin’i Balama: Inona no nataoko taminao, no dia nokapohinao intelo izao aho? Nomery 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Nanomboka tamin’ny 9/11 ny lalan’ny loza fahatelo amin’ny fandringanana ny Silamo, rehefa tanteraka ny Apokalypsy 18:1–3.

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“Avy eo dia avy ve ilay teny izay nolazaiko fa i New York dia ho voafafan’ny onjan-dranomasina goavana? Tsy mbola nilaza izany mihitsy aho. Izaho dia efa nilaza, raha nijery ireo trano lehibe natsangana tany aho, rihana ambonin’ny rihana: ‘Hanao ahoana loatra ireo toe-javatra mampihoron-koditra hitranga rehefa hitsangana ny Tompo hampihorohoro mafy ny tany! Amin’izay dia ho tanteraka ny tenin’ny Apokalypsy 18:1–3.’ Ny toko fahavalo ambin’ny folo manontolo ao amin’ny Apokalypsy dia fampitandremana ny amin’izay ho tonga eto ambonin’ny tany. Kanefa tsy manana fahazavana manokana aho mikasika izay ho tonga amin’i New York, afa-tsy izao ihany, fa fantatro fa indray andro any ireo trano lehibe any dia harodana noho ny fihodinana sy fanodikodinana ateraky ny herin’Andriamanitra. Araka ny fahazavana nomena ahy, dia fantatro fa misy fandringanana eto amin’izao tontolo izao. Teny iray avy amin’ny Tompo, fikasihan’ny heriny mahery iray monja, dia hirodana ireo rafitra goavana ireo. Hisy toe-javatra hitranga izay tsy hainay saintsainina ny hakitroky ny mampatahotra azy.” Review and Herald, 5 Jolay 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Mbola mitoetra ny fanontaniana hoe: Nahoana i Nashville? Ny baolina afo tao Nashville dia maneho toe-javatra ara-paminaniana izay mahamenatra sokajin’ny Advantisma iray, ary araka an’i Joela dia “voakapa.” Ny sokajy iray kosa dia aseho ho tsy menatra na oviana na oviana, sady feno fifaliana. Ny fifaliana ara-paminaniana dia tsy noho ny fitsarana nentina tamin’i Nashville sy Etazonia, fa noho ny fanamarinana aseho eo amin’ireo ao amin’ny fanoharana izay manana ny menaka sy ireo izay tsy manana ny menaka. Ny menaka dia misy hevitra an’ohatra maro mifamatotra aminy, kanefa ny iray amin’ireo heviny fototra dia ny hafatry ny antso amin’ny misasakalina. Io hafatra io dia nanomboka novelarina tsikelikely tamin’ny faran’ny taona 2023, ary naneho ny fitomboan’ny fahalalana izay na lavina na ekena. Mazava i Hosea fa ireo izay mandà ny fahalalana dia lavina tsy ho mpisoron’Andriamanitra. I Petera dia mitoetra eo afovoan’ny firafitry ny Levitikosy telo amby roa-polo rehefa mahatakatra ny baolina afo tao Nashville izy, ary ny isa telopolo dia tandindon’ny mpisorona.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Ny oloko dia ringana noho ny tsy fahampian’ny fahalalana; satria ianao nandà ny fahalalana, Izaho kosa handà anao, ka tsy ho mpisorona ho Ahy intsony ianao; ary satria hadinonao ny lalàn’Andriamanitrao, Izaho kosa hanadino ny zanakao. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Ny olana momba ny “fahalalana” na ny tsy fisiany dia iray amin’ireo fahamarinana mifandray amin’ny fahatongavan’ireo afomanga mirehitra tao Nashville. Ny “fahalalana” ara-paminaniana, na ny tsy fisiany, no manamarika ny fiandohan’ny fanambaràna ny antsoantso amin’ny mamatonalina, ary io vanim-potoana io dia mifarana amin’ny raharaha momba ny fankatoavana ny Tenin’Andriamanitra, araka ny asehon’ny raharaha Sabata sy Alahady. Kristy mandrakariva no mampiseho ny farany amin’ny alalan’ny fiandohana, ary tamin’ny fiandohana ny fankatoavana ny Tenin’Andriamanitra no hafatra fampitandremana nomena an’i Adama sy Eva tao amin’ny saha.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Ang usapin ng pagsunod sa wakas ay hindi maaaring ikulong sa iisang halamanan kung “bawat bansa ay masasangkot,” gaya ng sinasabi ni Sister White. Ang usapin ng Sabbath at Linggo ay ang pag-uulit ng panimulang pagsubok kay Adan at Eva sa halamanan, na inuulit sa buong sanlibutan sa wakas. Ang pagsubok na iyon ay nagsisimula sa batas ukol sa Linggo sa Estados Unidos, na siya ring katapusan ng panahon ng pagpapahayag ng sigaw sa hatinggabi.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Ny fanambarana ny hafatra fampitandremana fa ho avy i Kristy dia omen’ireo izay efa nandray ny fitomboan’ny fahalalana avy amin’ny fanokafana ny tombo-kasen’ny hafatry ny fanambaran’i Jesosy Kristy, izay nanomboka tamin’ny faran’ny taona 2023 ihany. Ny fitsapana momba ny fahalalana, na ny tsy fisian’izany, dia tanterahina tanteraka amin’ny fanafihana tao Nashville. Ny fitsapana fototra, amin’ireo fitsapana telo izay nanomboka tamin’ny fanokafana ny tombo-kase tamin’ny taona 2023, dia miorina amin’ny diloilo, izay “fahalalana” voarakitra ao anatin’ilay hafatra ara-paminaniana izay nosokafana tamin’izany fotoana izany.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

Ny “fahalalana” voavaha dia mitsapa, ary amin’ny farany dia aseho ho hita, tahaka ny diloilo izay fitsapana fahatelo sy fitsapana famantarana. Io fitsapana io no manomboka ny vanim-potoanan’ny fanambarana ny hafatry ny antso amin’ny misasakalina, izay mifarana amin’ny fitsapana ny fankatoavana. Io fitsapana ny fankatoavana io dia tanterahina amin’i Eva, izay misolo tena ny fiangonana, sy i Adama, izay misolo tena ny fanjakana. Ny firaisan’ireo antokon-javatra roa ireo dia tonga amin’ny famaranana rehefa ampiharina ny mariky ny bibidia. Ny fitsapana tao amin’ny saha no fitsapana amin’ny farany. Fitsapana ho an’ny lehilahy sy ny vehivavy izany, izay ahitana ny firaisan’ny fiangonana sy ny fanjakana, izay lehilahy sy vehivavy. Ny hafatra fampitandremana izay voavaha ka mitarika ho amin’ny fitsapana farany ny fankatoavana dia asehon’ny hazon’ny “fahalalana” ny tsara sy ny ratsy.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville dia tandindon’ny fanabeazana grika ao amin’ny tanin’ilay bibidia avy amin’ny tany. Ny fanabeazana grika dia fanabeazana sandoka; fahalalana ratsy izany; ary ny fahalalana tsara dia fanabeazana marina. Ny filankevi-pitantanana tokana neken’i Ellen White handraisany anjara dia ny Madison College, izay ao Nashville, izay antsoina hoe “Athens of the South.” Nashville dia tandindon’ny fanabeazana grika, na fanabeazana sandoka. Ny fanabeazana sandoka dia fahalalana sandoka. Ny lanjan’ny Nashville dia mifanandrify amin’ny tandindon’i New York City sy ny Pentagon.

We will continue these things in the next article.

Hanohy ireo zavatra ireo isika ao amin’ny lahatsoratra manaraka.

Manuscript 188, 1905

Soratanana 188, 1905

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

“Fony tany Nashville aho, dia niteny tamin’ny olona, ary tamin’ny alina dia nisy baolina afo lehibe dia lehibe nidina mivantana avy tany an-danitra ka niorina teo Nashville. Nisy lelafo nivoaka tahaka ny zana-tsipìka avy tamin’izany baolina izany; trano no levona; trano no nihozongozona ka nirodana. Nisy ny sasany tamin’ny olontsika nitsangana teo. ‘Toy izao indrindra no nantenaintsika,’ hoy izy ireo, ‘efa nantenaintsika izao.’ Ny hafa kosa dia nikapoka ny tanany tamin’ny fangirifiriana sady nitaraina tamin’Andriamanitra nangataka famindram-po. ‘Fantatrareo izany,’ hoy izy ireo, ‘fantatrareo fa ho avy izao, nefa tsy niteny na dia teny iray akory aza ianareo mba hampitandrina anay!’ Toa saiky handrovitra azy ireo mihitsy izy, noho ny fiheverana fa tsy mba nilaza taminy velively izy ireo na nanome fampitandremana na dia kely aza.” Manuscript 188, 1905.