The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Sejarah tersembunyi Daniel sebelas ayat empat puluh selaras dengan sejarah yang digambarkan dalam ayat sepuluh hingga enam belas dari pasal yang sama. Dalam ayat sepuluh hingga enam belas, garis tanduk Republikan murtad dari Amerika Syarikat, iaitu binatang bumi dalam Wahyu tiga belas, diwakili oleh Donald Trump; garis tanduk Protestan murtad Amerika Syarikat diwakili oleh kaum Makabe; garis binatang laut kepausan diwakili sebagai “perompak bangsamu”; dan garis naga diwakili oleh pelbagai raja selatan serta Filipus dari Makedonia. Garis seratus empat puluh empat ribu diwakili oleh Petrus.

The Middle

ဆဲခေတ်

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Di dalam sejarah yang tersembunyi itu, bahagian tengah ditekankan berulang kali. Tempoh 250 tahun yang bermula pada 457 SM berakhir pada 207 SM di tengah-tengah peperangan Raphia dan Panium, dua perang proksi yang terakhir dalam ayat sebelas hingga lima belas. Tempoh 250 tahun binatang bumi yang bermula pada 1776 berakhir pada 2026, tahun “pilihan raya pertengahan penggal” dalam arena politik binatang bumi. Petrus berada di Kaisarea Filipi (Panium), yakni bahagian tengah daripada tiga kali Kristus secara khusus membawa hanya tiga orang murid.

In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Dalam sejarah garis-garis selari tersebut, Petrus mewakili mereka yang membetulkan dan mengulangi amaran tentang bebola api yang menimpa Nashville. Nama Petrus diubah tepat pada pertengahan rangkaian bab sebelas hingga dua puluh dua dalam kitab Matius, sebagaimana bab pertengahan dalam kisah Abram yang merangkumi bab sebelas hingga dua puluh dua menyatakan bahawa sunat ialah tanda perjanjian, seiring dengan bahagian pertengahan rangkaian bab sebelas hingga dua puluh dua dalam kitab Wahyu yang menunjukkan tanda perjanjian maut dalam Wahyu tujuh belas. Pada titik pertengahan itulah seratus empat puluh empat ribu orang diubah daripada orang Laodikia menjadi orang Filadelfia, dan malaikat yang di tengah-tengah antara ketiga-tiga malaikat itu ialah malaikat kedua.

The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Langkah kedua, atau titik pertengahan, ialah waktu ujian bait suci yang kedua, yang menyusuli ujian pertama yang menjadi asas. Ujian pertama pada tahun 2024 ialah penglihatan luaran yang diteguhkan melalui lambang Rom, dan ujian kedua ialah penglihatan dalaman marah (cermin) tentang Kristus di Tempat Yang Maha Suci. Dalam sejarah malaikat kedua, perkhabaran seruan tengah malam hadir untuk memperkasakan perkhabaran malaikat kedua.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Dalam sejarah gerakan Millerite pada tahun 1840, Josiah (yang bermaksud asas Allah) Litch membetulkan pengenalpastiannya terhadap nubuat tentang Islam dalam celaka pertama dan kedua, dan pada tahun 1844, Samuel Snow membetulkan ramalan tahun 1843 sebagai penggenapan perumpamaan tentang sepuluh anak dara. Pada tahun 2026, Peter akan membetulkan ramalan yang tidak menjadi tentang bebola api Nashville, sebagaimana yang dipralambangkan oleh kekecewaan gerakan Millerite pada tahun 1843, dan menyesuaikan perkhabaran tentang Islam sebagaimana yang dipralambangkan oleh pekerjaan Josiah Litch pada tahun 1840. Kedua-dua peristiwa dalam gerakan Millerite pada tahun 1840 dan 1844 itu melambangkan pemberian kuasa kepada perkhabaran malaikat pertama pada 11 Ogos 1840, dan pemberian kuasa kepada perkhabaran malaikat kedua pada 17 Ogos 1844. Kedua-duanya bersama-sama menandakan pemberian kuasa kepada seruan tengah malam apabila bebola api Nashville turun.

“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“தூதர் மூன்றாம் தூதனின் செய்தியின் அறிவிப்பில் இணையுகிறவர் தமது மகிமையினால் முழு பூமியையும் ஒளியூட்ட வேண்டும். உலகமெங்கும் விரியும் பரப்பும் இதுவரை இல்லாத வல்லமையும் உடைய ஒரு செயல் இங்கே முன்கூறப்படுகிறது. 1840–44 ஆம் ஆண்டுகளின் வருகை இயக்கம் தேவனுடைய வல்லமையின் மகிமையான வெளிப்பாடாக இருந்தது; முதல் தூதனின் செய்தி உலகிலுள்ள ஒவ்வொரு மிஷனரி நிலையத்திற்கும் எடுத்துச் செல்லப்பட்டது; மேலும் சில நாடுகளில், பதினாறாம் நூற்றாண்டின் மறுமலர்ச்சிக்குப் பின்னர் எந்த நாட்டிலும் காணப்படாத அளவிற்கு மிகப் பெரிய சமய ஆர்வம் காணப்பட்டது; ஆனால் இவையெல்லாம் மூன்றாம் தூதனின் இறுதி எச்சரிக்கையின் கீழ் நடைபெறும் வல்லமையுள்ள இயக்கத்தினால் மீறப்படவிருக்கின்றன.” The Great Controversy, 611.

The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Persoalannya ialah: Mengapakah Allah, dalam pemeliharaan-Nya, memilih Nashville daripada sekian banyak kota di Amerika Syarikat? Ketika malapetaka ketiga tiba pada 9/11, Menara Berkembar di New York dan Pentagon di Washington, DC, menjadi sasaran. Sebuah pesawat keempat terhempas ke bumi. Lambang binatang dari bumi ialah bumi; lambang kekuatan ekonominya ialah New York; dan lambang kuasa ketenteraannya ialah Pentagon. Apabila Amerika Syarikat memaksa dunia menerima tanda kekuasaan kepausan dan sistem politik gereja dan negara yang merupakan patung binatang itu, negara itu berbuat demikian melalui kuasa ketenteraan dan ekonominya, kerana Wahyu bab tiga belas menyatakan bahawa binatang dari bumi itu menggunakan kuasanya untuk melarang umat yang setia daripada membeli atau menjual, dan turut menghukum mati mereka yang mempertahankan Sabat hari ketujuh Allah. Perlambangan nubuatan itu digambarkan sebagai "kereta perang, penunggang kuda (kekuatan ketenteraan) dan kapal-kapal" (kekuatan ekonomi) dalam Daniel bab sebelas ayat empat puluh.

In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.

Pada masa pemeteraian seratus empat puluh empat ribu orang, Islam secara tidak disangka-sangka menyerang Tanah Permai sebanyak empat kali. Serangan pertama ialah 9/11; serangan kedua dan ketiga berlaku di Tanah Permai purba yang harfiah dan kemudian di Nashville. Serangan keempat ialah gempa bumi dalam Wahyu sebelas, iaitu undang-undang hari Ahad. Dalam konteks Bileam dan ketiga-tiga malaikat, dua serangan pada 7 Oktober 2023 dan di Nashville melambangkan dua kebun anggur umat perjanjian Allah dalam Alkitab.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Pe lutjeringil čhindo la papimasko siashtarel pe nedjelako zakono, dujto arakhadipen le Kāl̄e Vremnendar qhastel te avel. O paśuno thaj o trito vaj si jekh, kaj o Khristos saqes sikavel o agor le anglunesa; sostar o perdo čherheno e Mohammedesko ando paśuno vaj, savo phandľa e klučis kaj phundra o bezfundesko xani, thaj na paľal 9/11 o atheismo le bezfundeske xanestar murdardas e duje svedokuren taro Prakashipen dešujekh. Ande nedjelako zakono o papimasko mortalno čhindo siashtarelpe, thaj o zver taro katolicizmo pherel o profetiko enigma le oxto-eske (sikavel o jevdipe) sar pherdo. Akana dujto periodo le Kāl̄e Vremnendar qhastel, sar trito waymark le Balaamosko, kana o magar phendjol thaj boldel e klučis te pale phundrel o bezfundesko xani. Paśal 9/11, o atheismo, o drako, iklilo taro xani te marolpe karing o barvalo prezidento, savo ustjardas savoro than taro Gretsia. Ande nedjelako zakono o zver taro Prakashipen dešushtar uštel avri taro bezfundesko xani, thaj o kaľipen pale muršarel o kham.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Ndziwani Nashville? Mbvunzo lowu ha nga si tlhantlhiwa? Nashville yi kombisa masungulo ya nkarhi wo koma wa ku twarisiwa ka rungula ra xirilo xa vusiku bya le xikarhi, naswona wu sungula hi ku hlasela ka ku lovisa loku nga languteriwangiki hi Vuislama, naswona wu hela hi ndlela leyi fanaka. Nawu wa Sonto emakumu ka nkarhi lowu wu yimela ku sindzisiwa ka mfungho wa xivandzana eUnited States, ni masungulo ya ku lovisiwa ka miti. “Ku lovisiwa” i xiyenge xa vuprofeta xa Vuislama.

Destruction

Pemusnahan

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

“Ta‑abɔkɔ anadwo a atwam no, ade bi a ɛyɛ hu na ɛwɔ nkɛntɛnso kɛse faa m’anim. Mihuu ogya bɔɔl kɛse bi sɛ ɛrehwe ase rebɛhwehyɛ adan fɛfɛw pii bi mfinimfini, na ɛmaa wɔsɛee no ntɛm ara. Metee sɛ ebinom reka sɛ, ‘Yenim sɛ Onyankopɔn atemmu reba asase so, nanso na yennim sɛ ɛbɛba ntɛm saa.’ Afoforo kae sɛ, ‘Na munim! Adɛn nti na moanka ankyerɛ yɛn? Yɛn de na yennim.’ M’afã nyinaa metee nsɛm a ɛte saa.” Krataa 217, 1904.

Nine Eleven

Sembilan Sebelas

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Wahyu “Sembilan Sebelas” mengenal pasti sifat kerajaan Islam sebagai kematian dan kebinasaan, kerana suatu nama dalam nubuat melambangkan sifat.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

“Dan mereka mempunyai seorang raja atas mereka, yaitu malaikat jurang maut, yang namanya dalam bahasa Ibrani ialah Abadon, tetapi dalam bahasa Yunani namanya Apolion.” Wahyu 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon bermaksud “kebinasaan atau tempat kebinasaan” dan Apollyon bermaksud “si pembinasa.”

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Барша элч нар бүх дэлхийн гадаргуу дээгүүр тасран гарч довтлон, замдаа сүйрэл ба үхлийг авчрахыг эрмэлзсэн ууртай морь мэт дүрслэгдсэн дөрвөн салхийг тогтоон барьж байна.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

“Adakah kita akan tidur tepat di ambang dunia yang kekal? Adakah kita akan menjadi tumpul, dingin, dan mati? Oh, kiranya kita memiliki di dalam jemaat-jemaat kita Roh dan nafas Tuhan yang dihembuskan ke dalam umat-Nya, supaya mereka dapat berdiri tegak dan hidup. Kita perlu melihat bahawa jalannya sempit, dan pintunya sesak. Tetapi apabila kita melalui pintu yang sesak itu, keluasaannya tidak terbatas.” Manuscript Releases, jilid 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Jalan Islam dari celaka ketiga ialah jalan Bileam dan keledai itu. Jalan kuda murka Islam itu, yakni keempat angin pertikaian Yohanes, angin keras Yesaya, dan “angin” atau “nafas” Yehezkiel yang datang dari keempat angin, menempuh suatu jalan dari 9/11 yang menuju kepada pintu yang “sempit” dan “lurus.” Pintu yang sempit itu ialah tanda jalan ketiga dari Bileam dan keledai itu.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Malaika wa Bwana akaendelea mbele, akasimama mahali penye njia nyembamba, pasipokuwa na nafasi ya kugeukia kulia wala kushoto. Punda yule alipomwona malaika wa Bwana, akaanguka chini ya Balaamu; hasira ya Balaamu ikawaka, akampiga yule punda kwa fimbo. Naye Bwana akaufungua kinywa cha yule punda, naye akamwambia Balaamu, Nimekutenda nini, hata umenipiga mara hizi tatu? Hesabu 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Jalan bagi celaka ketiga, yaitu kehancuran Islam, bermula pada 9/11 ketika Wahyu 18:1–3 digenapi.

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“꞉꞉ ꞉ ꞉ ꞉ ꞉? ꞉꞉ ꞉ ꞉ ꞉ ꞉꞉. ꞉꞉ ꞉, ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉, ꞉ ꞉ ꞉, ‘꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉! ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉ ꞉! ꞉꞉ ꞉꞉ ꞉꞉ 18:1–3 ꞉꞉ ꞉꞉.’ ꞉꞉ ꞉꞉ ꞉꞉ 18 ꞉꞉ ꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉. ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉, ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉꞉. ꞉꞉ ꞉ ꞉꞉ ꞉꞉ ꞉꞉, ꞉꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉. ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉, ꞉꞉ ꞉꞉ ꞉꞉ ꞉꞉ ꞉ ꞉꞉, ꞉꞉ ꞉ ꞉ ꞉ ꞉. ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉꞉ ꞉ ꞉꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉ ꞉.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Persoalannya masih belum terjawab: Mengapa Nashville? Bola-bola api Nashville menggambarkan suatu senario nubuat yang memperlihatkan satu golongan dalam Adventisme menanggung malu dan, menurut Yoel, “disingkirkan.” Golongan yang satu lagi digambarkan sebagai golongan yang tidak pernah menanggung malu dan dipenuhi sukacita. Sukacita nubuat itu bukanlah kerana penghakiman yang ditimpakan ke atas Nashville dan Amerika Syarikat, tetapi kerana pembuktian kebenaran yang digambarkan melalui perbezaan antara mereka yang mempunyai minyak dengan mereka yang tidak mempunyai minyak dalam perumpamaan itu. Minyak itu mempunyai banyak makna simbolik, tetapi salah satu makna utamanya ialah mesej seruan tengah malam. Meterai mesej itu mula dibuka secara beransur-ansur pada penghujung tahun 2023, dan mesej itu melambangkan pertambahan pengetahuan yang sama ada ditolak atau diterima. Hosea menyatakan dengan jelas bahawa mereka yang menolak pengetahuan itu ditolak sebagai imam-imam Allah. Petrus berada di tengah-tengah struktur Imamat dua puluh tiga ketika dia memahami bola-bola api Nashville, dan angka tiga puluh ialah lambang para imam.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Umat-Ku binasa karena kurangnya pengetahuan; karena engkau telah menolak pengetahuan, Aku pun akan menolak engkau, sehingga engkau tidak lagi menjadi imam bagi-Ku; oleh sebab engkau telah melupakan hukum Allahmu, Aku juga akan melupakan anak-anakmu. Hosea 4:6.

The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Persoalan “pengetahuan”, atau ketiadaannya, merupakan salah satu kebenaran yang berkaitan dengan kemunculan bebola api di Nashville. “Pengetahuan” nubuatan, atau ketiadaannya, menandakan permulaan pengisytiharan seruan tengah malam, dan tempoh itu berakhir dengan persoalan ketaatan kepada Firman Tuhan, sebagaimana yang dilambangkan oleh persoalan hari Sabat dan hari Ahad. Kristus sentiasa menggambarkan kesudahan melalui permulaan, dan pada permulaan, ketaatan kepada Firman Tuhan merupakan mesej amaran yang diberikan kepada Adam dan Hawa di taman itu.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Perkara ketaatan pada akhir zaman tidak boleh dibatasi kepada satu taman sahaja jika “setiap bangsa akan terlibat,” sebagaimana dikatakan oleh Sister White. Isu Sabat dan Ahad ialah pengulangan ujian permulaan Adam dan Hawa di taman, yang diulangi di seluruh dunia pada akhir zaman. Ujian itu bermula pada hukum Ahad di Amerika Syarikat, yang juga merupakan penutup tempoh pemberitaan seruan tengah malam.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Pemberitaan mesej amaran bahawa Kristus akan datang hanya dilakukan oleh mereka yang telah menerima pertambahan pengetahuan hasil pembukaan meterai mesej wahyu Yesus Kristus yang bermula pada penghujung tahun 2023. Suatu ujian terhadap pengetahuan, atau ketiadaannya, dimuktamadkan sewaktu serangan di Nashville. Ujian litmus bagi ketiga-tiga ujian yang bermula ketika pembukaan meterai pada tahun 2023 berasaskan minyak, iaitu “pengetahuan” yang terkandung dalam mesej nubuatan yang meterainya dibuka pada waktu itu.

The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Pengetahuan” yang dibuka meterainya itu menguji dan akhirnya dinyatakan sebagai minyak yang merupakan ujian ketiga serta ujian penentu. Ujian itu memulakan tempoh pengisytiharan perkhabaran seruan tengah malam yang berakhir pada ujian ketaatan. Ujian ketaatan itu dilaksanakan terhadap Hawa, yang mewakili gereja, dan Adam, yang mewakili negara. Penggabungan kedua-dua entiti itu dimuktamadkan apabila tanda binatang itu dikuatkuasakan. Ujian di taman itu ialah ujian pada akhir zaman. Ujian itu ialah ujian bagi lelaki dan wanita yang melibatkan penggabungan gereja dan negara, yang merupakan seorang lelaki dan seorang wanita. Perkhabaran amaran yang dibuka meterainya dan membawa kepada ujian ketaatan terakhir dilambangkan oleh pohon “pengetahuan” tentang yang baik dan yang jahat.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville ialah lambang pendidikan Yunani di negeri binatang yang keluar dari bumi. Pendidikan Yunani ialah pendidikan palsu; pendidikan itu merupakan pengetahuan yang jahat, manakala pengetahuan yang baik ialah pendidikan yang benar. Ellen White hanya pernah bersetuju untuk menganggotai satu lembaga pengarah korporat, iaitu lembaga pengarah Madison College, yang terletak di Nashville, yang digelar “Athens di Selatan.” Nashville ialah lambang pendidikan Yunani, atau pendidikan palsu. Pendidikan palsu ialah pengetahuan palsu. Makna Nashville sejajar dengan perlambangan New York City dan Pentagon.

We will continue these things in the next article.

Ри дугум матенг я онарарак куузе нӥмад вичкылэн артын гожтэтын.

Manuscript 188, 1905

ხელნაწერი 188, 1905

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

“Ndzi ri eNashville, a ndzi vulavula ni vanhu, kutani enkarhini wa vusiku, ku ve ni bolo leyikulu ya ndzilo leyi nga ta hi ku kongoma yi huma etilweni yi fika yi tshama eNashville. A ku ri ni malangavi lama humaka eka bolo yoleyo kukota miseve; tiyindlu a ti ri karhi ti lovisiwa; tiyindlu a ti ri karhi ti tsekatseka ti tlhela ti wa. Van’wana va vanhu va hina a va yime kwalaho. Va te, ‘Hi swona leswi a hi swi languterile, a hi swi languterile leswi.’ Van’wana a va ri karhi va wringa mavoko hi ku twa ku vava lokukulu naswona va huwelela eka Xikwembu va kombela tintswalo. Va te, ‘A wu swi tiva, a wu swi tiva leswaku leswi a swi ta, kambe a wu vangi na rito ro hi tsundzuxa!’ A va languteka onge va nga va handzulela swiphemu, loko va ehleketa leswaku a va si tshama va va byela kumbe ku va nyika xitsundzuxo ni xin’we nikatsongo.” Manuscript 188, 1905.