Kiristoosni akka “mallattootaa” fi hiika “mallattoota” guyyoota dhumaa hubataniif, uummata Isaa gara mukoota birraa yeroo gannaa daraaraa baasanitti akeekee ture.

“Kiristoos dhufaatii Isaa mallattoolee eeggachuu fi yeroo mallattoolee Mootii isaanii isa dhufu arganitti gammaduu akka qaban saba Isaa abboomee ture. Innis, ‘Yommuu wantoonni kun taʼuu jalqabanitti ol ilaalaa, mataa keessanis ol qabadhaa; furiin keessan dhihaachaa jiraatii’ jedhe. Innis hordoftoota Isaa gara mukoota birraa birraa gannaatti baala biqilchanitti akeekee akkana jedhe: ‘Yommuu isaan amma baala baasan, isin ofuma keessaniin argitanii ni beektu akka bonaan amma dhihoo taʼe. Akkasumas isinis, yommuu wantoonni kun taʼuu isaanii argitanitti, mootummaa Waaqayyoo dhihoo taʼuu isaa beekaa.’ Luqaas 21:28, 30, 31.” The Great Controversy, 308.

“Mallattoon” guyyoota dhumaa mallattoo, kanneen sochii ergamaa isa jalqabaa beeksisanii fi banuudhaan galchan, fakkeenyaan agarsiifaman. “Mallattoon” sun samiiwwan raafamuu ni dabalatu; garuu Yoʼeel akkana jedhee adda baasa: “mallattoon” guyyoota dhumaa, guyyoota cubbuun Israaʼel barbaadamee kan hin argamne, yeroo tulluun qulqulluun Waaqayyoo bara baraaf qulqulluu taʼu, sababii ormoonni siʼachi keessa ishee gonkumaa hin dabarre, humnoonni samiiwwanii raafaman, humnoota lafaa raafamuus ni dabalata. Obboleettii White garaagarummaa humnoota samiiwwanii raafamuu fi humnoota lafaa raafamuu gidduu jiru adda baastee ibsiti.

“Amajjii 16, 1848, Gooftaan waaʼee sochoʼuu humnoota samii natti mulʼise. Yommuu Gooftaan mallattoolee Maatewos, Maarqoos, fi Luqaas keessatti galmeeffaman kennuudhaan ‘samii’ jedhe, samii akka jedhu, yommuu ‘lafa’ jedhes lafa akka jedhu nan arge. Humnootni samii aduu, jiʼa, fi urjiiwwanidha. Isaan samii keessatti mootummaa qabu. Humnootni lafaas warra lafa irratti mootummaa qabaniidha. Humnootni samii sagalee Waaqaatiin ni raafamu. Sana booda aduun, jiʼi, fi urjiiwwan iddoo isaanii keessaa ni sochoʼu. Isaan hin badani; garuu sagalee Waaqaatiin ni raafamu.

“Duumessi gurraachon dukkanaa fi ulfaatoon ol ka’anii walii irratti bu’anii walitti bu’an. Qilleensi addaan bahee gara boodatti maramee deebi’e; sana booda iddoo banaa Oriyon keessa jiruun ol ilaaluun nuuf danda’ame; achumaan sagaleen Waaqayyoo dhufe. Magaalaan Qulqulluun karaa iddoo banaa sanaatiin gad ni buuti. Ani humnoonni lafaa amma raafamaa akka jiran, akkasumas taateewwan tartiibaan akka dhufan nan arge. Lolli, oduun lolaas, goraadeen, beelli, fi dha’ichis duraan dursa humnoota lafaa ni raasu; ergasii sagaleen Waaqayyoo aduu, ji’a, fi urjoota, akkasumas lafa kana illee ni raasa. Ani raafamni humnoota Awurooppaa keessatti jiru, akkuma namoonni tokko tokko barsiisanitti, raafama humnoota mootummaa waaqaa miti; inni garuu raafama saboota dheekkamaniti.” Early Writings, 41.

Raafamni samii fi Luqaas, Maarqosii fi Luqaas keessatti ibsame sun, humnoota samii bulchan, kanneen aduu, jiʼaa fi urjootaatiin bakka buʼan, raafamuu isaanii agarsiisa. Humnoonni samii kun hundinuu raafamanii, “mallattoolee” uuman; isaanis sochii ergamaa isa jalqabaa jalqabsisanii labsan. Humnoonni samii sun yeroo sochii ergamaa isa sadaffaatti deebiʼanii ni raafamu. Garuu sochii ergamaa isa sadaffaatti, humnoonni lafaa immoo ni raafamu. Humnoonni lafaa jechuun humnoota lafa bulchan jechuu dha. Fulbaana 11, 2001 irratti, humnoonni lafaa malee kan samii miti, raafamanii turan.

“Ammuma jechi ani New Yorkiin dambaliin bishaan haqamee balleeffamuu akka qabu dubbadhe ni dhufa ree? Kana ani matumaa hin dubbanne. Ani akkan achitti ijaarsaawwan gurguddoon darbii darbii ol kaafaman ilaaleen, ‘Yommuu Gooftaan lafa suukanneessaa taʼeen raasuuf kaʼutti mulʼanni akkam suukanneessaan ni taʼa!’ jedheen dubbadhe. Sana booda dubbii Mulʼata Yohaannis 18:1–3 ni raawwatama. Boqonnaan kudha saddeettaffaan Mulʼata Yohaannis guutuun isaa wanta lafa irratti dhufuuf jiru irratti akeekkachiisa. Garuu waan addatti New York irratti dhufu ilaalchisee ifa naaf kenname hin qabu; qofaas ani kan beeku, guyyaa tokko humna Waaqayyoo naanneessuu fi garagalfachuu isaatiin ijaarsaawwan gurguddoon achi jiran ni gatamu. Ifti naaf kenname irraa ani akka beeku, badiisni addunyaa keessa jira. Dubbiin tokko Gooftaa irraa, tuqaan tokko humna isaa jabaa sanaa, caasaaleen gurguddoon kun ni kufu. Mulʼannoon suukanneessummaan isaanii yaada keenya keessatti tilmaamamuu hin dandeenye ni taʼa.” Review and Herald, July 5, 1906.

ᱢᱤᱞᱞᱮᱨᱤᱴᱮᱥ ᱨᱮᱱ ᱱᱟᱜᱟᱢ ᱨᱮ, ᱞᱩᱠ ᱚᱱᱚᱞ ᱮᱱᱟᱢ ᱪᱤᱱᱦᱟᱹ ᱠᱚ ᱢᱤᱫ ᱞᱮᱠᱟ “ᱡᱟᱛᱤ ᱠᱚᱣᱟᱜ ᱡᱤᱱᱴᱟ” ᱾ ᱮᱱ ᱡᱟᱛᱤ ᱠᱚ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮ ᱥᱟᱥᱚᱱ ᱠᱚᱨᱚᱜ ᱥᱟᱠᱛᱤ ᱠᱚᱠᱮ ᱩᱯᱩᱨᱟᱹ, ᱟᱨ ᱒᱐᱐᱑ ᱥᱟᱞ ᱨᱮ ᱥᱮᱯᱴᱮᱢᱵᱚᱨ ᱑᱑ ᱨᱮ, ᱛᱮᱥᱨᱟ ᱦᱟᱹᱭ ᱡᱚᱠᱷᱚᱱ ᱵᱷᱚᱵᱤᱥᱚᱛᱵᱟᱱᱤ ᱨᱮᱱ ᱱᱟᱜᱟᱢ ᱨᱮ ᱦᱮᱡ ᱮᱱᱟ, ᱛᱚᱠᱷᱚᱱ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮᱱ ᱥᱚᱵ ᱡᱟᱛᱤ ᱦᱤᱞᱚᱜ ᱮᱱᱟ ᱾ ᱮᱱ ᱯᱟᱨᱛᱷᱤᱵ ᱦᱤᱞᱟᱹᱣ ᱞᱩᱠ ᱒᱑ ᱨᱮ ᱪᱤᱛᱟᱹᱨ ᱮᱱᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮᱱ ᱥᱟᱠᱛᱤ ᱠᱚᱣᱟᱜ ᱦᱤᱞᱚᱜ ᱵᱟᱭᱵᱮᱞ ᱨᱮᱱ ᱵᱟᱹᱠᱽᱭᱟ ᱛᱮ ᱵᱟᱝ, ᱵᱚᱨᱚᱝ “ᱡᱟᱛᱤ ᱠᱚᱣᱟᱜ ᱡᱤᱱᱴᱟ” ᱮᱱ ᱯᱷᱨᱮᱡ ᱛᱮ ᱾ ᱡᱚᱠᱷᱚᱱ ᱱᱤᱭᱩ ᱭᱚᱨᱠ ᱨᱮᱱ ᱢᱟᱨᱟᱝ ᱚᱲᱟᱜ ᱠᱚ ᱫᱷᱚᱥᱚᱨ ᱮᱱᱟ, ᱛᱚᱠᱷᱚᱱ ᱮᱱ ᱡᱤᱱᱴᱟ ᱫᱤᱥᱚᱢ ᱨᱮᱱ ᱡᱟᱛᱤ ᱠᱚ ᱪᱮᱛᱟᱱ ᱮᱱᱟ ᱾ ᱞᱩᱠ ᱨᱮ “ᱡᱟᱛᱤ ᱠᱚᱣᱟᱜ ᱡᱤᱱᱴᱟ” ᱢᱟᱱᱮ ᱯᱨᱤᱛᱷᱤᱵᱤ ᱨᱮᱱ ᱥᱟᱠᱛᱤ ᱠᱚᱣᱟᱜ ᱦᱤᱞᱟᱹᱣ, ᱟᱨ ᱮᱱᱟ ᱢᱤᱞᱞᱮᱨᱤᱴᱮᱥ ᱨᱮᱱ ᱱᱟᱜᱟᱢ ᱨᱮ ᱯᱩᱨᱟᱹ ᱮᱱᱟ ᱾

“Aangoon lafaa biyya lafaa amma raafamaa jiran, akkasumas taateewwan tartiibaan dhufaa jiran nan arge. Lola, oduuwwan lolaa, goraadee, beela, fi dhukkubni daddarbaa jalqaba humnoota biyya lafaa raasu; sana booda sagaleen Waaqayyoo aduu, ji’a, fi urjoota, akkasumas lafa kana illee ni raasa. Ani akka raafamni humnoota Awurooppaa keessatti mul’atu, akkuma namoonni tokko tokko barsiisanitti, raafama humnoota samii miti; garuu inni raafama saboota dheekkamanitii dha.” Early Writings, 41.

“maaqqannaa humnoota saboota aarii qaban,” jechuun maaqqannaa “humnoota lafaa” ti; kunis seenaa jalqabaa Adventizimii keessatti maaqqannaa “humnoota Awurooppaa keessaa” tiin fakkeenyaaf ibsameera. Uriah Smith waggaa 1838 keessa wanta humnoota Awurooppaa sochoosaa ture adda baaseera.

“Akkuma yeroon raajii malakata [6ffaa] kanaa mootichi Kiristaanaa Bahaa aangoo isaa fedhiidhaan harka Turkii keessa galchuudhaan jalqabe, akkasumas xumuri isaas Sulxaanni Turkii aangoo sana fedhiidhaan deebisee harka Kiristaanotaa keessa galchuudhaan mallatteeffama jechuun sirriitti xumuru dandeenya. Bara 1838tti Turkiin mootummaa Gibxii wajjin waraana keessa seente. Warri Gibxii humna mootummaa Turkii kuffisuuf jechuun mul’atan. Kana ittisuuf, humnoonni gurguddoon Awurooppaa afran, jechuun Ingilaandi, Raashiyaa, Awustiriyaa, fi Pruusiyaa mootummaa Turkii deeggaruuf gidduu seelan. Turkiinis gidduu-seensa isaanii fudhatte. Konfaransiin tokko Landanitti taa’ame; achittis murteen xumuraa tokko Mehemet Ali, Paashaa Gibxii, duratti dhiyaatuuf qophaa’e. Murteen xumuraa kun yeroo harka Mehemet keessa kaa’amu, carraan mootummaa Ottomanii dhugumaan harka humnoota Kiristaanaa Awurooppaa keessa galuu isaa ifaadha. Murteen xumuraa kun gaafa guyyaa 11ffaa Adooleessa 1840 harka Mehemet keessa kaa’ame! Guyyaa isuma sanatti Sulxaanni xalayaa tokko ergamoota humnoota afranitti ergee, yoo Mehemet haala isaan dhiyeessan sana fudhachuu dide maal godhamuu akka qabu gaafate. Deebiin kennames inni wanta kamiyyuu boodarra uumamuu danda’uuf of hin yaaddessin; isaanii duraanuu qophii godhanii turan jedha ture. Yeroon raajichaa dhume; guyyaa isuma sanattis to’annoon dhimma mootummaa Mahammadaanaa harka Kiristaanotaa keessa darbe; akkuma to’annoon dhimma Kiristaanotaa waggoota 391 fi guyyoota 15 dura harka Mahammadaanootaa keessa darbe sana. Akkasitti, wayyoon lammaffaan dhume; malakati ja’affaans sagalee isaa dhaabe.” Uriah Smith, Synopsis of Present Truth, 218.

የሁለተኛው ወዮ እስልምና የኃይሉን ከፍተኛ ጫፍ አልፎ ነበር፤ ይህም እንደ እግዚአብሔር ቃል ለሦስት መቶ ዘጠና አንድ ዓመትና ለአሥራ አምስት ቀን እንዲቀጥል የተወሰነ ነበር። ነገር ግን በ1830ዎቹ ግብፅ በግብፅ ውስጥ ካሊፋነትን እንደገና ለማቋቋም ትሞክር ነበር፤ ይህም ዓላማው በሙስሊም ታሪክ ያለውን ሁለተኛውን ታላቅ ጂሃድ ለማስቀጠል ነበር። እንደገና የእስልምና ጦርነት ሊነሣ ይችላል የሚለው እድል የአውሮፓን ኀያላን በፍርሃት እንዲንቀጠቀጡ አድርጎ ነበር። ለአስርተ ዓመታት የእስልምና ጦርነት እንደገና የሚነድበት ቀውስ በዚያ ዘመን የነበሩ ታሪክ ጸሐፍትና ዘጋቢዎች ዘንድ “የምሥራቅ ጥያቄ” ተብሎ ይጠራ ነበር። የምሥራቅ ልጆች ጦርነት ሃይማኖታቸውን ከሮማ ቤተ ክርስቲያን ከተቀበሉት የአውሮፓ አሕዛብ ላይ ለዘመናት ተፈጽሞ ነበር። በ1838 “የአሕዛብ ጭንቀት” ብሎ በክርስቶስ የተጠቀሰው፣ እስልምና በቀድሞው የሮማ ግዛት ላይ ባመጣው ጦርነት የተነሣ የተቆጡ አሕዛብ መናወጥን ይወክል ነበር።

“Ergamoota guddicha Efraaxis keessatti hidhamanii jiran afran [hiikuu]n, ani akka hubadhutti, Waaqayyo yeroo sana saboota gurguddoo afur mootummaa Usmaaniyaa keessaa ijaaraman, warri mootummaa Bahaatti kan Qonstantinoopilii keessatti argamu injifachuuf jechuun yaalanii bu’aa malee hafan, akkasumas Awurooppaa mo’achuuf adeemsa xiqqoo qofa godhan, amma Qonstantinoopilii qabachuu fi kutaa sadaffaa Awurooppaa weeraranii mo’achuuf eeyyamuuf jedhu ture; kunis dhugumaan ta’een isaa giddugala jaarraa kudha shanaffaa keessaa ture.” Works of William Miller, Volume 2, 121.

Dhiphinni saboota keessaa isa Luqaas keessatti argamu keessatti mulʼatu, “yaaddoo guddaadhaan; galaannii fi dambaliin iyyan” jedhamuun ibsame; akkasumas namoonni “waan lafa irratti dhufaa jiru eeggachaa sodaa irraa garaan isaanii dadhabaa deemu” turan. Rakkinni Dhimmicha Bahaa jedhamee beekamu humnoota lafaa jaarraa digdamaffaa guutuu keessatti illee raasaa itti fufe; mallattoon dhiphinna sanaas “garaan namootaa sodaa irraa dadhabaa deemu” fi “galaannii fi dambaliin iyyan” ture.

“Mallattoon tajaajiltoota Waaqayyoo kun isa Ezqi’eel mul’ataan keessatti argisiifame sanauma. Yohaannis immoo mul’ata kana baay’ee nama naasisu kanaaf dhugaa-bahaa ture. Inni galaanaa fi dambaliiwwan isaa guuranii olka’anii iyyan arge; garaan namootaas sodaa irraa kan ka’e dadhabaa ture. Inni lafti socho’uu, tulluuwwanis gara gidduu galaanaa keessatti darbamuu isaanii arge (kun immoo jechuun isaatiin dhuguma raawwatamaa jira); bishaan isaas guuranii jeeqamaa, tulluuwwanis baay’ina isaa irraa kan ka’e raafamaa turan. Dha’ichawwan, dhukkuboota daddarboo, beela, fi duuti hojii isaanii sodaachisaa sana akka raawwachaa jiranis isatti argisiifameera.” Testimonies to Ministers, 445.

Yeroo Yohaannis chaappaawwan dhibba tokkoo fi afurtamii afur kuma sanaa akka mallatteeffamanitti itti mulʼifame, inni dhiphina sabootaa, akka galaannii fi dambaliin iyyaa jiranitti bakka buʼamee mulʼatu, akkasumas garaan namootaa sodaa irraa kan kufu arge; innis mallatteeffamuu isa Ezeekel boqonnaa sagal keessatti itti mulʼifame sanauma ture. Ezeekeliin wantoota keessaa kan mallatteeffamuu sanaa keessatti argaman itti mulʼifame; Yohaannisiin immoo wantoota alaa kan mallatteeffamuu sana wajjin walqabatan itti mulʼifame. Yohaannis dheekkamsi sabootaa mallatteeffamuu dhibba tokkoo fi afurtamii afur kuma sanaa wajjin walqabatee akka jiru arge; dheekkamsi sabootaa kunis dhiphina sabootaa kan Luqaas keessatti ibsame sana, kan seenaa keessatti Gaaffii Bahaa jedhamee beekamu, dha. Yohaannis Islaamni Wayyoo sadaffaa taʼe mallattoo alaa mallatteeffamuu dhibba tokkoo fi afurtamii afur kuma sanaa akka taʼe itti mulʼifame.

“Yeroon amma lafa irraa jiraatan hundumaaf yeroo fedhii guddaa fi cimaan guutame dha. Bulchitoonni fi namoonni mootummaa hoogganan, warri bakka amanamummaa fi aangoo qaban, akkasumas dhiironni fi dubartoonni yaada qaban sadarkaa hunda keessaa, qalbiin isaanii wantoota naannoo keenya keessatti raawwatamaa jiran irratti xiyyeeffataniiru. Isaan hariiroo dhiphisaa fi boqonnaa hin qabne kan saboota gidduutti jiru ni ilaalu. Humna ciminaa elementii lafa irraa hundumaa dhuunfataa jiru ni hubatu; akkasumas wanti guddaan fi murteessaan tokko raawwatamuuf jedhu akka jiru ni beeku—akka addunyaan qormaata guddaa nama dinqisiisu tokkoo afaan irra geesse jirtu.”

“Amma yoona amma waraanaa fincilaa amma qabatanii jiru; kunis hanga addunyaan badiisa ishee dhufuuf jiru sanaan akeekkachiifamtutti akka isaan hin bubbullee dha; garuu qilleensi hamaa tokko walitti qabamaa jira, lafa irratti akka dho'uuf qophaa'ee; yeroo Waaqayyo immoo ergamoota Isaa qilleensota sana gad dhiisaa jedhee ajaju, yeroo sanatti akka jeequmsi akkasii uumamu, kan qalamaan tokko illee guutummaatti ibsuu hin dandeenye ni ta'a.”

“Kitaabni Qulqulluun, Kitaabni Qulqulluun qofa, wantoota kana ilaalchisee ilaalcha sirrii kenna. As keessatti taateewwan xumuraa guguddoon seenaa biyya lafaa keenya keessatti mul’ifamaniiru; taateewwan duraan dursanii gaaddisa isaanii darbachaa jiran, sagaleen dhihaachuu isaanii lafti akka hollattu, onneen namootaas sodaadhaan akka dadhabu godhu.” Education, 179, 180.

Luqaas boqonnaa digdama tokko keessatti Yesus “mallattoowwan” sochii Miileroota galchan adda baase, akka Obboleettii Waayitiitti immoo “mallattoowwan” sun hundinuu raawwatamaniiru. Kirkira lafaa Lisbon, guyyaa dukkanaa, urjiileen kufuu, akkasumas dhiphina sabootaa—kan Inni raafamuu humnoota lafaa agarsiisu, innis sodaadhaan Gaaffii Bahaatiin Islaamummaa keessatti raawwatame—hundinuu raawwatamaniiru. “Mallattoowwan” Miilerootaa keessatti Ilmi namaa duumeessa wajjin dhufuus ni argama; innis tartiiba sirrii Kristos “mallattoowwan” sana kennettiin raawwatame; jechuunis, erga dhiphini sabootaa bara 1840 keessatti olaantummaan Usmaaniyyaa to’atamuu isaatiin dhuma ga’ee booddee, Kiristoos Onkoloolessa 22, 1844 keessatti Gara Iddoo Hundumaa Caalu dhufe; yommuu dhufes duumessa wajjin dhufe.

“‘Kunoo, asitti inni akka Ilma namaa tokkootti duumessa samii wajjin dhufe; gara Isa Bara-Dheeraa jiruutti dhufes, isaanis Isa fuula Isaa duratti dhiheessan. Bittaa fi ulfina, mootummaa illee Isaaf kenname; saboonni, mootummaa hundinuu, afaanota hundinuu Isa tajaajilaniif. Bitaan Isaa bittaa bara baraa ti; isheen hin darbu.’ Daani’el 7:13, 14. Dhufuun Kiristoos asitti ibsame kun dhufaatii Isaa lammaffaa gara lafaatti miti. Inni mootummaa fi ulfina, mootummaa illee akka fudhatuuf gara Isa Bara-Dheeraa jiruu samii keessatti dhufa; kunis hojii Isaa akka araarsituutti raawwatamee yeroo xumuramutti Isaaf kennama. Dhufaatiin raajii keessatti guyyoota 2300 bara 1844tti yeroo isaanii xumuramanitti raawwatamuuf dursee himame kun, dhufaatii kana malee dhufaatii Isaa lammaffaa gara lafaatti miti. Ergamoota samiiwanii wajjin, Angafni Lubummaa keenya guddaan iddoo hundumaa caalaa qulqulluutti seenee, achittis hojii tajaajila Isaa keessaa hojiiwwan isa dhumaa namaaf jedhee raawwachuuf—hojii murtii qorannoo raawwachuuf, akkasumas warra bu’aa isaa argachuuf mirga akka qaban mul’atan hundumaaf araara buusuuf—fuula Waaqayyoo duratti mul’ata.” The Great Controversy, 479.

“Mallattoon” seenaa Mileriitotaa wajjin walqabatan, “mallattoowwan” seenaa dhibba tokkoo fi afurtamii afur kuma wajjin walqabatan fakkeessan. Yommuu Kiristoos fakkeenyaan ragaa lammaffaa ibsa seenaa sanaaf kenne, bartoota Isaa gara “mukkeen birraa biqilaa jiranitti” akeekkachiise. Inni yeroo mukkeen biqiluu jalqabanitti dhuma addunyaaatti dhihaattanii akka jirtan beeksise; akkasumas dhaloonni mukkeen birraa biqilaa jiran sana argu samii fi lafti ibidda dhufaatii Isaa lammaffaatiin darbanii akka badhan arguudhaaf akka jiraatu itti hime.

Yeroo isaan amma biqilan, isin ofuma keessaniin argitu, ni beektus bonaan akka amma dhiʼaate. Akkasuma isinis, yeroo wantoonni kun taʼaa dhufan argitan, mootummaa Waaqayyoo akka dhiʼaate beekaa. Dhuguman isinitti nan jedhu, hamma wantoonni hundinuu raawwatamanitti dhaloonni kun hin darbu. Samii fi lafti ni darbu; dubbiin koo garuu hin darbu. Luqaas 21:30–33.

ᱛᱟᱦᱮᱱ ᱯᱨᱚᱥᱱ ᱱᱚᱣᱟ ᱦᱩᱭᱩᱜᱼᱟ, “ᱫᱟᱨᱮᱠᱚ ᱠᱟᱹᱲᱢᱤ ᱥᱟᱦᱟ ᱪᱮᱫ ᱚᱠᱛᱮ ᱮᱛᱮᱡ ᱮᱱᱟ?” ᱢᱩᱪᱟᱹᱫ ᱨᱤᱢᱤᱞ 11 ᱥᱮᱯᱴᱮᱢᱵᱚᱨ, 2001 ᱨᱮ ᱪᱤᱴᱤᱜ ᱮᱛᱮᱡ ᱮᱱᱟ, ᱡᱮᱫᱤ ᱭᱤᱥᱟᱭᱟ ᱟᱱᱩᱥᱟᱨᱮ “ᱢᱟᱦᱟ” ᱛᱮ ᱤᱥᱚᱨᱟᱜ “ᱠᱟᱠᱷᱟᱱ ᱦᱚᱭ” “ᱯᱩᱨᱵᱤ ᱦᱚᱭ ᱨᱮ ᱢᱟᱦᱟ” ᱢᱮᱱᱛᱮ ᱠᱷᱟᱛᱤᱭ ᱟᱠᱟᱱᱟ।

Yeroo inni darbachiisu, hamma madaalatti isa wajjin falmita; inni guyyaa qilleensa bahaa keessatti qilleensa isaa hamaa ni dhaaba. Kanaaf yakki Yaaqoob kanaan ni qulqulleeffama; kunis firii guutuu cubbuu isaa irraa balleessuudhaaf taʼu kana: yeroo inni dhagoota iddoo aarsaa hundumaa akka dhagaa cirrachaa caccabfamee bittinnaaʼeetti godhu, bosona qulqullaaʼaa fi fakkiiwwanis hin dhaabbatan. Garuu magaalatti jabeeffamte ni onti; iddoon jireenyaas ni dhiifama, akka lafa onaatti ni hafa; achitti jabbi ni dheeda, achittis ni ciisa, dameewwan ishees ni nyaata. Yeroo dameewwan ishee gogan, ni caccabu; dubartoonni ni dhufu, ibidda itti qabu; sababiin isaas ummata hubannaa hin qabneedha; kanaaf inni isaan uume isaaniif hin mararfatu, inni isaan tolches isaaniif ayyaana hin argisiisu. Guyyaa sanattis Waaqayyo laga sanaa irraa hamma laga Gibxiitti ni rukuta; isin immoo tokko tokkoon ni walitti qabamtu, yaa ilmaan Israaʼel. Guyyaa sanattis malakanni guddaan ni afuufama; warri biyya Asoor keessatti baduuf qophaaʼan, warri biyya Gibxi keessatti gatamoonnis ni dhufu, tulluu qulqulluu Yerusaalem irratti Waaqayyoon ni sagadu. Isaayaas 27:8–13.

Bokkaan boodaa qilleensi roobaa Fulbaana 11, 2001 irraa kaasee dhibbaaqqee (safaramanii) roobuu jalqabe; falmiin ergaa roobaa boodaa fi ergaa sobaa nagaa fi nageenyaa irrattiis jalqabe. Seenaa falmii sana keessatti yakki Yaaqoob irraa in haqama (in qulqulleeffama; jechuunis araaramni isaaf in godhama). Seenaa falmichaa, isa falmii Habakuuq ta’e sana, yeroo chaappessuun dhibba afurtamii afur kumaati; innis xumura irratti Adventistii Guyyaa Torbaffaa Laa’odiiqeyaa afaan Gooftaa keessaa tufamuudhaan xumurama; sababiin isaas inni, akka “magaalaa dallaa jabaa qabdutti,” onaa ta’uuf jira; inni magaalaa saba hubannaa hin qabnee, isa araara yookaan faara tolaa hin argannee, ta’ee ture. Yeroo sanatti “sagaleen lammaffaan” Mul’ata kudha saddeet keessaa, malakata guddaa afuufuuf jira; kunis malakata torbaffaa fi wayyoo sadaffaa dha; tuutni Waaqayyoo inni biraas gara “Yerusaalem” dhufee sagaduuf jira; innis sochii waldaa mo’attuu ta’ee jijjiiramee jiraata.

Fulbaanni 11, 2001, dhaloonni xumuraa seenaa lafa kanaa akka gaʼe ni mul’isa; warri muka biqiluun isaanii yeroo birraa irratti mul’atu beekan qofa rooba muka sana biqilchiisaa jiru ni argatu. Warri Islaamni badiisa sadaffaa ta’e dhufaatii bokkaa boodaa fi mallattoo warra kuma dhibba tokkoo fi afurtamii afur kuma sanaa cufuudhaaf mallattoo ta’uu isaa beekan qofa garee sana keessa ni ta’u.

“ᱤᱱᱠᱩ ᱮᱴᱟᱜ ᱟᱞᱚ ᱥᱩᱢᱩᱝ ᱮ ᱛᱮ ᱵᱟᱺᱪᱟᱣ ᱠᱟᱱᱟ ᱟᱠᱚ, ᱩᱱᱠᱩ ᱜᱮ ᱟᱨᱦᱚᱸ ᱢᱟᱨᱟᱝ ᱟᱞᱚ ᱧᱟᱢᱟ᱾ ᱡᱩᱫᱤ ᱟᱵᱚ ᱫᱤᱱᱟᱹᱢ ᱫᱤᱱ ᱪᱮᱥᱴᱟᱛᱮ ᱠᱨᱤᱥᱴᱟᱱ ᱜᱩᱱᱠᱚᱣᱟᱹᱜ ᱥᱚᱠᱨᱤᱭ ᱫᱚᱨᱥᱚᱱ ᱨᱮ ᱵᱟᱹᱫᱷᱟᱹᱣ ᱵᱟᱝ ᱛᱟᱦᱮᱱᱟ, ᱛᱟᱦᱚᱞᱮ ᱟᱵᱚ ᱢᱚᱱᱛᱚ ᱨᱤᱢᱤᱞ ᱨᱮ ᱯᱚᱵᱤᱛᱨ ᱟᱛᱢᱟᱣᱟᱹᱜ ᱯᱨᱚᱠᱟᱥᱠᱚ ᱟᱞᱚᱢ ᱵᱟᱰᱟᱭ ᱞᱮᱫᱟ᱾ ᱱᱚᱣᱟ ᱫᱚ ᱟᱵᱚᱣᱟᱜ ᱪᱟᱨᱮᱯᱟᱥᱮ ᱨᱮᱭᱟᱜ ᱩᱱᱩᱢ ᱨᱮ ᱜᱤᱨᱤ ᱭᱮᱛᱠᱟᱱᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱟᱵᱚ ᱱᱚᱣᱟ ᱟᱞᱚᱢ ᱩᱰᱩᱜ ᱟᱨ ᱟᱞᱚᱢ ᱦᱟᱛᱟᱣᱟ᱾” Testimonies to Ministers, 507.

“ଆମେ ପରବର୍ତ୍ତୀ ବର୍ଷା ପାଇଁ ଅପେକ୍ଷା କରିବା ଉଚିତ୍ ନୁହେଁ। ଯେମାନେ ଆମ ଉପରେ ପଡ଼ୁଥିବା କୃପାର ଶିଶିର ଓ ବର୍ଷାଧାରାକୁ ଚିହ୍ନିବେ ଏବଂ ଗ୍ରହଣ କରିବେ, ସେମାନଙ୍କ ସବୁଙ୍କ ଉପରେ ସେହି ବର୍ଷା ଆସୁଛି। ଯେତେବେଳେ ଆମେ ଆଲୋକର ଖଣ୍ଡଖଣ୍ଡ ଅଂଶଗୁଡ଼ିକୁ ସଂଗ୍ରହ କରୁ, ଯେତେବେଳେ ଆମେ ଭଗବାନଙ୍କ ନିଶ୍ଚିତ କୃପାଗୁଡ଼ିକୁ ମୂଲ୍ୟାୟନ କରୁ, ସେହି ଭଗବାନ୍ ଯିଏ ଆମେ ତାଙ୍କୁ ଭରସା କରିବାକୁ ଇଚ୍ଛା କରନ୍ତି, ତେବେ ପ୍ରତ୍ୟେକ ପ୍ରତିଜ୍ଞା ପୂରଣ ହେବ। ‘କାରଣ ପୃଥିବୀ ଯେପରି ତାହାର ଅଙ୍କୁର ଉତ୍ପନ୍ନ କରେ, ଏବଂ ଉଦ୍ୟାନ ଯେପରି ତାହାରେ ବିଆ ଯାହା ବୋଇଯାଇଛି ସେଗୁଡ଼ିକୁ ଅଙ୍କୁରିତ କରାଏ; ସେହିପରି ପ୍ରଭୁ ସଦାପ୍ରଭୁ ସମସ୍ତ ଜାତିର ସମ୍ମୁଖରେ ଧର୍ମ ଓ ସ୍ତୁତିକୁ ଅଙ୍କୁରିତ କରିବେ’ (Isaiah 61:11)। ସମସ୍ତ ପୃଥିବୀ ଭଗବାନଙ୍କ ମହିମାରେ ପୂର୍ଣ୍ଣ ହେବାକୁ ଅଛି।” The Seventh-day Adventist Bible Commentary, volume 7, 984.

Barreeffama itti aanu keessatti qorannaa kana itti fufna.

“ᱡᱟᱦᱟᱸ ᱵᱟᱝ ᱡᱮ ᱚᱠᱚᱭ ᱠᱚ —— ᱨᱮ ᱜᱚᱲᱚ ᱮᱢᱚᱜ ᱟ ᱚᱱᱠᱩᱠᱚ ᱟᱠᱚᱣᱟᱜ ᱫᱟᱭᱤᱛᱣ ᱨᱮ ᱪᱮᱛᱟᱱ ᱵᱟᱝ ᱦᱚᱪᱚᱜᱼᱟ, ᱚᱱᱠᱩᱠᱚ ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱠᱟᱹᱢᱤ ᱵᱟᱝ ᱪᱤᱱᱦᱟᱹᱣᱼᱟ ᱡᱚᱠᱷᱚᱱ ᱛᱮᱥᱟᱨ ᱫᱩᱛᱣᱟᱜ ᱢᱟᱦᱟ ᱠᱩᱠᱞᱤ ᱧᱟᱢᱚᱜᱼᱟ᱾ ᱡᱚᱠᱷᱚᱱ ᱟᱞᱚ ᱚᱛ ᱨᱮ ᱢᱟᱨᱥᱟᱞ ᱞᱟᱹᱜᱤᱫ ᱵᱟᱦᱨᱮ ᱚᱰᱚᱜᱼᱟ, ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱜᱚᱲᱚ ᱨᱮ ᱦᱟᱹᱛᱤᱧ ᱡᱩᱴᱟᱹᱣ ᱵᱚᱫᱚᱞ ᱟᱠᱚᱣᱟᱜ ᱦᱚᱹᱰ ᱞᱮᱠᱟᱛᱮ ᱥᱚᱸᱠᱚᱪ ᱫᱷᱟᱨᱚᱱᱟ ᱥᱟᱛᱷ ᱢᱤᱞᱟᱣ ᱞᱟᱹᱜᱤᱫ ᱩᱱᱤᱡᱟᱜ ᱠᱟᱹᱢᱤ ᱵᱟᱸᱫᱷᱚᱱ ᱠᱚ ᱵᱟᱰᱟᱭ ᱠᱟᱱᱟ᱾ ᱤᱧ ᱟᱢ ᱠᱚ ᱢᱮᱛᱟᱭ ᱟ ᱡᱮ ᱯᱨᱚᱵᱷᱩ ᱱᱚᱣᱟ ᱢᱩᱪᱟᱹᱛ ᱠᱟᱹᱢᱤ ᱨᱮ ᱮᱢᱚᱱ ᱫᱷᱟᱨᱟᱛᱮ ᱠᱟᱹᱢᱤᱭᱟ ᱡᱮ ᱚᱱᱟ ᱥᱟᱫᱷᱟᱨᱚᱱ ᱠᱨᱚᱢ ᱠᱷᱚᱱ ᱵᱟᱹᱨᱤ ᱵᱟᱦᱨᱮ ᱨᱮᱭᱟᱜ, ᱟᱨ ᱮᱢᱚᱱ ᱦᱚᱨᱟᱛᱮ ᱡᱮ ᱚᱱᱟ ᱡᱮᱠᱚᱱᱚ ᱢᱟᱱᱣᱟᱜ ᱯᱚᱨᱤᱠᱚᱞᱯᱚᱱᱟ ᱨᱮᱭᱟᱜ ᱵᱤᱨᱩᱫᱷ ᱨᱮ ᱛᱟᱦᱮᱱᱼᱟ᱾ ᱟᱞᱮ ᱛᱟᱞᱟᱨᱮ ᱮᱢᱚᱱ ᱠᱚ ᱛᱟᱦᱮᱱᱼᱟ ᱡᱮ ᱚᱱᱠᱩᱠᱚ ᱥᱚᱢᱚᱭ ᱥᱚᱢᱚᱭ ᱯᱨᱚᱵᱷᱩᱣᱟᱜ ᱠᱟᱹᱢᱤ ᱠᱚ ᱱᱤᱭᱚᱱᱛᱨᱚᱱ ᱧᱟᱢ ᱥᱟᱱᱟᱢᱟ, ᱟᱨ ᱮᱱᱟᱜ ᱢᱮᱱᱛᱮ ᱦᱩᱠᱩᱢ ᱦᱚᱸ ᱮᱢᱟ ᱡᱮ ᱠᱚᱱ ᱪᱟᱞ ᱠᱚ ᱦᱚᱪᱚᱜᱼᱟ ᱡᱚᱠᱷᱚᱱ ᱠᱟᱹᱢᱤ ᱚᱱᱟ ᱫᱩᱛᱣᱟᱜ ᱱᱤᱨᱫᱮᱥ ᱨᱮ ᱞᱟᱦᱟ ᱪᱟᱞᱟᱣᱟ, ᱡᱮ ᱫᱩᱛ ᱫᱩᱱᱤᱭᱟ ᱨᱮ ᱮᱢ ᱥᱟᱱᱫᱮᱥ ᱨᱮ ᱛᱮᱥᱟᱨ ᱫᱩᱛ ᱥᱟᱛᱷ ᱡᱚᱲᱟᱣᱟ᱾ ᱤᱥᱣᱚᱨ ᱮᱢᱚᱱ ᱦᱚᱨᱟ ᱟᱨ ᱥᱟᱫᱷᱚᱱ ᱵᱮᱣᱦᱟᱨᱟᱭ ᱡᱮ ᱚᱱᱟᱛᱮ ᱱᱚᱣᱟ ᱧᱮᱞᱚᱜᱼᱟ ᱡᱮ ᱩᱱᱤ ᱟᱯᱱᱟᱨ ᱛᱤ ᱨᱮ ᱨᱟᱥ ᱥᱟᱵ ᱟᱠᱟᱫᱟ᱾ ᱠᱟᱹᱢᱤᱭᱟ ᱠᱚ ᱚᱱᱟ ᱥᱟᱦᱟᱡ ᱩᱯᱟᱭ ᱠᱚ ᱧᱮᱞ ᱠᱟᱛᱮ ᱟᱸᱜᱩᱣᱟᱜᱼᱟ ᱡᱮ ᱩᱱᱤ ᱚᱱᱟᱠᱚ ᱵᱮᱣᱦᱟᱨ ᱠᱟᱛᱮ ᱟᱯᱱᱟᱨ ᱫᱷᱚᱨᱚᱢᱤ ᱠᱟᱹᱢᱤ ᱮᱞᱮᱠᱟ ᱦᱟᱹᱥᱤᱞ ᱟᱨ ᱯᱩᱨᱟᱹᱣᱟᱭᱟ᱾” Testimonies to Ministers, 300.