Bara mootummaa Qiiros mooticha Faares waggaa sadaffaatti dubbii tokko Daani’elitti mul’ifame; inni maqaan isaa Belteshaazar jedhamas ture; dubbiin sun dhugaa ture, garuu yeroo murtaa’e sun dheeraa ture; innis dubbicha hubate, mul’atas ni qalbeeffate. Bara sana keessa ani Daani’el torban guutuu sadii gadda keessa ture. Ani buddeena mi’aawaa hin nyaanne; foon yookaan daadhiin afaan koo keessa hin seenne; hamma torban guutuu sadan sun raawwatamanittis mataa koo illee hin dibanne. Guyyaa ji’a jalqabaa keessaa guyyaa afurii fi digdamaffaattis, ani qarqara laga guddichaa, isa Hiddeqel jedhamu, biraan ture. Daani’el 10:1–4.
Yeroo guyyoota sadii fi walakkaa fakkeenya taʼan kan Mulʼata boqonnaa kudha tokkoffaa keessatti, yeroo dhugaa-baatonni lamaan karaa irratti duʼanii jiranitti, “waan” tokko Belxashaazariif mulʼifama. Inni kana dura “mulʼata” (mareh) hubatee ture; mootummaa saglaffaa keessatti immoo, Gabriʼeel duraan dhufee mulʼata sana akka hubatu isaaf kenneera.
Eeyyee, utuman ani kadhannaa keessatti dubbachaa utuun jiruu, namichi Gabri’el inni ani jalqaba mul’ata keessatti arge, saffisaan akka barrisuutti ergamee, yeroo aarsaa galgalaa na tuqe. Innis na beeksise, na waliin dubbatees, akkana naan jedhe: Yaa Daani’el, ani siif ogummaa fi hubannaa kennuuf amma ba’eera. Jalqaba kadhannaawwan kee irraa kaasee ajajni ba’eera; anis si argisiisuuf dhufeera; ati baay’ee jaalatamaa waan taateef; kanaaf dubbicha hubadhu, mul’atichas qalbeeffadhu. Daani’el 9:21–23.
“Namni Gabrieel inni” Daani’el “jalqaba irratti mul’ata keessatti arge,” jedhu, “chazon,” jechuun mul’ata seenaa raajii agarsiisa; kunis boqonnaa saddeet keessatti Gabrieel mul’ata mootummaawwan raajii Macaafa Qulqulluu Daani’elitti hiikuu isaa kan agarsiisu ture. Garuu “mul’anni” inni Daani’el yeroo sana boqonnaa sagal keessatti hubachuu qabu ture, “mareh,” jechuun mul’ata bifa mul’achuu ture. Sana booda Gabrieel raajii waggoota kuma lamaafi dhibba sadii sanaa Daani’elitti seenaa irratti hundaa’e jechuun qoodinsa isaa kenna.
Boqonnaa sagalii, waggaa jalqabaa Daariyositti raawwatame. Belxeshaazaar yeroo “waggaa sadaffaa Qiiroositti” inni “mul’ata sana hubate” jedhee ibsutti, inni mul’ata “mareh” jedhamu waggaa lamaaf hubatee ture. Wanti Belxeshaazaar guyyoota gaddaa “sana keessatti” hubate “wanticha” ture; jechuunis jecha Ibrootaa “dabar” jedhu; innis dheeraa ture, yeroo murtaa’e waggaa kuma lama dhibba shan fi digdama ture.
Daaniyel duraan dursee “waanicha” keessaa tokko tokko hubatee ture; inni boqonnaa saglaffaatti kadhannaa Lewwoota digdamii jaha sana raawwachaa ture, innis kadhannaa “waanichaa” dha. Ifni dabalataa “yeroo torba” irratti ture; Belxishaazaaris guyyoota gaddaa digdamii tokko sana keessatti isa hubachuu dhufe; akkasumas daballi ifaa “yeroo torba” irratti, guyyoota gaddaa sana keessatti, bara 1856tti dabalina ifaa “yeroo torba” irratti taʼe fakkeenyaan agarsiise. Millerootnis duraanuu “yeroo torba” ni beekan turan; isaan isa labsanii turan; garuu ifni dabalataa, yeroo isaan sochii Filadelfiyaa irraa gara sochii Laaʼodiiqiyaa ceʼan seenaa isaanii keessatti iddoo sanuma irratti, isaan qoruuf kennamuu qabu ture.
Guyyoonni gaddaa Beltashaazaar seenaa raajii yeroo sochiin Filadelfiyaa gara sochii Laa’odiiqeyaatti bara 1856tti ce’e, achii immoo gara waldaa Adventistii Laa’odiiqeyaa bara 1863tti ce’etti walsimu. Seenaa Beltashaazaarii fi kan Milleroota irratti ifni dabale waa’ee “yeroo torbaa” irratti mul’ate, ce’umsa sochii Laa’odiiqeyaa ergamaa sadaffaatii gara sochii Filadelfiyaa warra dhibba afurtamii afur kumaatti, akkasumas guyyoota gaddaa keessatti, jechuunis yeroo turtii keessatti, yeroo ifni dabale waa’ee “yeroo torbaa” irratti mul’ifamuu qabu waliin walsima.
Beelteeshaazaar ergamaa fi sochii lamaan isaanii iyyuu ni bakka bu’a. Bara gaddasaatti ergamaan “dubbicha,” kan Dhugaa ta’e, hubachuu qaba; achiis yeroo Miikaa’el dhugaa-baatota lamaan bara 2023 keessatti kaasu, “dubbicha” sana sochii tokkoof dhiheessuu qaba.
Jechi Ibrootaa “mareh” jedhu (mul’ata bifa mul’achuu Kiristoos), isa Daani’el lakkoofsa tokko keessatti hubateera jedhamee ibsame, mul’ata Daani’el isa dhumaa keessatti yeroo afur dhiyaata. Yeroo lama “mul’ata” jedhamee hiikama; yeroo lama immoo “bifa mul’achuu” jedhamee hiikama. Yeroo jalqabaatiif Daani’el jecha kana lakkoofsa tokko keessatti yeroo fayyadamu, “mul’ata” akka hubate ibsa; garuu wabiiwwan sadan hafan Daani’el mul’ata sana keessa darbuudhaan akka isa mudate adda baasu. Lakkoofsa jaha keessatti, fuulli Kiristoos “akka ‘bifa mul’achuu’ balaqqeessaa” ture.
Nakw’oku nke-anọ na nke iri abụọ nke ọnwa mbụ, mgbe m nọ n’akụkụ nnukwu osimiri ahụ, nke a na-akpọ Hidekel; mgbe ahụ, eliri m anya m elu, lee, ma hụ otu nwoke yi uwe ọcha nke linin, onye e jiri ọlaedo ọma nke Ufaz kee úkwù ya: Ahụ́ ya kwa dị ka nkume beril, ihu ya dị ka ọdịdị àmụmà, anya ya dịkwa ka oriọna ọkụ, ogwe aka ya na ụkwụ ya dịkwa ka ụcha ọla kọpa a nụchara anụcha, olu okwu ya dịkwa ka olu ìgwè mmadụ. Ọ bụkwa naanị m, Daniel, hụrụ ọhụụ ahụ: n’ihi na ndị ikom ahụ so m ahụghị ọhụụ ahụ; ma nnukwu ịma jijiji dakwasịrị ha, nke mere na ha gbara ọsọ gaa zoo onwe ha. Ya mere, a hapụrụ m naanị m, m wee hụ nnukwu ọhụụ a, ike ọ bụla adịkwaghịkwa n’ime m: n’ihi na mma m gbanwere n’ime m bụrụ nrụrụ, ọ dịghịkwa ike m jigidere. Daniel 10:4–8.
Jechi Ibrootaa hiikame biraa “mul’ata” jedhamee hiikamu ni jira; amala jecha Ibrootaa “mareh” keessaa muraasa erga ibsinee booddee isa sana ilaalla. Lakkoofsa duraanii keessatti, jechi “mul’ata alaa” jedhamee hiikame sun jecha Ibrootaa “mareh” dha. Jechiuma sun lakkoofsa kudha jahaffaa keessatti “mul’ata” jedhamee hiikameera. Lakkoofsa kudha jahaffaa keessatti, mul’anni Kiristoos Daani’eelin gaddisiiseera.
Kunoo, inni akka fakkeenya ilmaan namootaa tokko hidhii koo tuqe; achumaan afaan koo baneen dubbadhe, isa fuula koo dura dhaabateenis akkan jedhe, Yaa gooftaa koo, mul’ataan kun dhiphina koo natti deebiseera, humna tokkollee hin hafne. Daani’eel 10:16.
Jechi Ibiroota “gaddisa” jedhamee hiikame hiikni isaa “girdoo” dha; “mul’anni” mul’ata Kiristoos isa Daani’el lakkoofsa kana keessatti arge immoo girdoo tokko irra naanne’e. “Girdoon” raajii keessatti bakka jijjiiramaa agarsiisa.
“Seenaa darbee irraa barumsoon baratamuu qabu ni jira; fi xiyyeeffannaan kana irratti akka hundi hubatanitti waamama, jechuunis Waaqayyo akkuma yeroo hunda hojjechaa ture sanatti amma illee sararauma san irratti hojjetaa jira. Harki Isaa hojii Isaa keessatti fi saboota gidduuttis amma ni mul’ata, akkuma yeroo lallabni wangeelaa jalqaba keessatti Eeden keessatti Addaamitti labsame sanaa kaasee yeroo hunda mul’ataa turetti.”
“୫ାତି ଓ ମଣ୍ଡଳୀର ଇତିହାସରେ ଏମିତି କିଛି କାଳଖଣ୍ଡ ଅଛି, ଯେଉଁମାନେ ପରିବର୍ତ୍ତନର ସନ୍ଧିକ୍ଷଣ ଅଟନ୍ତି। ପରମେଶ୍ୱରଙ୍କ ପ୍ରବିଧାନରେ, ଯେତେବେଳେ ଏହି ବିଭିନ୍ନ ସଙ୍କଟକାଳମାନେ ଉପସ୍ଥିତ ହୁଅନ୍ତି, ସେହି ସମୟ ପାଇଁ ଆଲୋକ ଦିଆଯାଏ। ଯଦି ତାହା ଗ୍ରହଣ କରାଯାଏ, ତେବେ ଆତ୍ମିକ ଉନ୍ନତି ଘଟେ; ଯଦି ତାହା ପ୍ରତ୍ୟାଖ୍ୟାନ କରାଯାଏ, ତେବେ ଆତ୍ମିକ ପତନ ଓ ଧ୍ୱଂସ ଅନୁସରଣ କରେ। ପ୍ରଭୁ ତାଙ୍କ ବାକ୍ୟରେ ସୁସମାଚାରର ସେହି ଆକ୍ରମଣାତ୍ମକ କାର୍ଯ୍ୟକୁ ପ୍ରକାଶ କରିଛନ୍ତି, ଯାହା ଅତୀତରେ ପରିଚାଳିତ ହୋଇଆସିଛି, ଏବଂ ଭବିଷ୍ୟତରେ ମଧ୍ୟ ପରିଚାଳିତ ହେବ, ଶେଷ ସଂଘର୍ଷ ପର୍ଯ୍ୟନ୍ତ, ଯେତେବେଳେ ଶୈତାନୀୟ ଶକ୍ତିମାନେ ତାଙ୍କର ଶେଷ ଆଶ୍ଚର୍ଯ୍ୟଜନକ ଚଳନ କରିବେ।” Bible Echo, August 26, 1895.
Lakkoofsi kudha ja’a jedhame kun seenaa Belxeshaazaariin bakka bu’ame keessatti bakkuma murteessaa ta’e agarsiisa. Innis gaanfa Reepabilikaanaa (saba) fi gaanfa Pirooteestaantii (waldaa kiristaanaa) lamaan isaanii iyyuu keessatti jijjiirama murteessaa ta’e dha. Inni yeroo rakkinni murteessaan itti dhalatu agarsiisa; akkasumas yeroo ifni addaa seenaa sanaaf kennamu agarsiisa. Jijjiiramni murteessaan Daani’eeliif kan ta’e yeroo Daani’eel si’a lammaffaaf, yeroo inni tuqamoota sadii keessaa isa lammaffaa ta’e, “tuqame” turetti dha. Daani’eel yeroo sadii ni tuqama ture; yeroo inni si’a lammaffaaf tuqame sun immoo Daani’eeliif bakkuma jijjiiramaa ture, jijjiiramni murteessaan sunis yeroo sadii keessaa isa lammaffaa kan Daani’eel mul’ata “mareh” arge ture.
Kunoo, inni tokko akka fakkeenyummaa ilmaan namootaa fakkaatu hidhii koo tuqe; achiis ani afaan koo banee dubbadhe, isa fuuldura koo dhaabatee tureenis akkana jedheen; Yaa gooftaa koo, mul’ataan kanaan gadda koo narra deebi’eera, humna tokko illee hin qabanne. Daani’el 10:16.
మేము ఈ మూడు స్పర్శలను త్వరలో పరిశీలించుదుము. దానియేలు “మారెహ్” అనే పదాన్ని ఉపయోగించిన నాలుగు సందర్భాలలో మొదటిసారి, తాను ఆ దర్శనాన్ని గ్రహించెనని అతని సాక్ష్యముగా ఉన్నది; చివరి మూడు సూచనలు, అతడు నిజముగా ఆ ప్రత్యక్షరూపాన్ని చూచినప్పుడు కలిగిన అతని అనుభవాన్ని సూచించుచున్నవి. అతడు ఆ ప్రత్యక్షరూప దర్శనాన్ని గుర్తించిన మూడవ సందర్భం పదెనిమిదవ వచనములోనిది; అక్కడ అతడు మూడవసారి స్పృశింపబడెను.
Sana booda inni akka fakkaattii namaa tokkootti mulʼatu sun deebiʼee dhufee na tuqe; innis na jabeesse. Daaniʼel 10:18.
Tuqa lammaffa lammaffaa irratti, lakkoofsa kudha jaha keessatti, kan inni mul’ata “maraa”tti wabii lammaffaa ta’e, humni isaa isa irraa bade; garuu tuqa sadaffaa irratti humni isaa deebifamee ni argame. Lakkoofsota kudhan, kudha jaha, fi kudha saddeet keessatti Daani’el ni tuqama. Lakkoofsa ja’a keessatti Daani’el bifa Kiristoos arga; achiis Gabri’el ni arga; lakkoofsa kudhan keessattis Gabri’el yeroo jalqabaatiif Daani’elin ni tuqa.
Anis ol nan ol illaalladhe; kunoo, nama uffatni warqee gaarii Uuphaaz irraa taʼeen hidhamee ture. Dhagni isaa akka beryelii ture; fuulli isaas akka mulʼata ibiddaa, iji isaas akka ibsaa ibiddaa, irreewwan isaatii fi miilli isaas halluu naasii qulqulleeffamee fakkaatu qabu turan; sagaleen dubbii isaatis akka sagalee tuuta guddaa ture. Ani Daaniʼel qofatu mulʼata sana arge; namoonni ana wajjin turan garuu mulʼata sana hin argine; raafamni guddaan isaan irratti buʼe, kanaaf of dhoksuuf baqatan. Kanaaf ani kophaa koo hafeen mulʼata guddaa kana arge; humni tokko illee na keessatti hin hafne; miidhaginni koos na keessatti gara mancaʼuutti geeddarame, anis humna tokko illee hin qabu ture.
Garuu ani sagalee dubbii isaa nan dhagaʼe; yeroo ani sagalee dubbii isaa dhaga’es, ani fuula koo irratti hirriba guddaa keessa gale, fuulli koos gara lafaatti qajeelaa ture. Kunoo, harki tokko na tuqe; innis jilba koo irraanii fi calaqqee harka koo irra na dhaabe. Innis naan jedhe, Yaa Daaniʼel, nama baayʼee jaallatamaa, dubbii ani sitti dubbadhu hubadhu, sirriitti dhaabadhu; ani amma gara keetti ergamoodhaatii. Yeroo inni dubbii kana natti dubbate, ani hollachaa nan dhaabadhe. Achiis inni naan jedhe, Yaa Daaniʼel, hin sodaatin; sababii guyyaa jalqaba irraa kaastee garaa kee hubachuuf qopheessitee, fuula Waaqa kee durattis of gad qabdee turteef, dubbiin kee dhagaʼameera; anis dubbii keetiif dhufeera. Garuu mootummaa Faares bulchaan sun guyyaa tokkoo fi digdamii tokko na morme; taʼus, kunoo, Miikaaʼel, keessaa bulchitoota hangafoota keessaa tokko, na gargaaruuf dhufe; anis achitti mootota Faares biratti nan hafe. Amma garuu ani waan guyyoota dhumaa keessatti saba kee irra gaʼu si hubachiisuuf dhufeera; mulʼatni sun amma iyyuu guyyoota baayʼeef taʼaatii. Daaniʼel 10:5–14.
Achi irratti, keeyyata kudha jahaffaa keessatti, yeroo mul’ata Kiristoos argu, Daani’el yeroo lammaffaaf tuqame.
Yommuu innis dubbii akkasii natti dubbate, ani fuula koo gara lafaatti gadi nan qabadhe, afaanis nan cufe. Kunoo, tokko fakkaattii ilmaan namootaatiin fakkaatu hidhii koo tuqe; achiis afaan koo banadhee dubbadhe; isa fuula koo dura dhaabateenis, “Yaa gooftaa koo, mul’ata kanaan gaddi koo natti deebi’eera, humna tokko illee hin qabne. Garbichi gooftaa koo kanaa akkamitti gooftaa koo kana wajjin dubbachuu danda’a ree? Ani immoo, battalumatti humni na keessaa hafe hin jiru; hafuurri illee na keessatti hin hafne” jedheen. Daani’el 10:15–17.
Sana booddee Daaniʼel yeroo sadaffaatiif tuqame; kunis mulʼata Gabreel irratti malee, Kiristoos irratti miti.
Achiis namatti nama tuquu nama tuqe; innis na jabeesse; akkanas jedhes, Yaa nama baayʼee jaallatame, hin sodaatin; nagaan siif haa taʼu; jabaadhu; eeyyee, jabaadhu. Yommuu inni na dubbise immoo ani jabaadheen, akkanas jedhe, Gooftaan koo haa dubbatu; ati na jabeessiteertaatii. Innis akkana jedhe, Ani maaliif gara keetti akka dhufe ni beektaa? Amma garuu ani deebiʼee bulchaa Faaresii wajjin loluuf nan dhaqa; yeroo ani baʼe immoo, kunoo, bulchaan Giriikii ni dhufa. Ani garuu waan Caaffata dhugaa keessatti barreeffame si argisiisa; wantoota kana keessatti Miikaaʼel bulchaa keessan malee namni na wajjin dhaabbatu tokko illee hin jiru. Daaniʼel 10:18–21.
Daaniʼel siʼa sadii tuqameera; yeroo jalqabaafi yeroo sadaffaattis ergamaa Gabriʼeeltu isa tuqe. Yeroo lammaffaatti immoo Kiristoostu isa tuqe. Daaniʼel yeroo afur jecha Ibrootaa wal fakkaatu sana fayyadame; garuu yeroo afran keessaa yeroo jalqabaatti, lakkoofsa tokko keessatti, inni “mulʼata” akka hubate ibsaa ture. Dhugaa tokko hubachuun barbaachisaa dha; garuu kun akka yeroo sadan kaanitti dhugaa sana muuxannoo gochuun wal hin qixxaattu.
Yeroo guyyoonni gaddaa Daani’el xumuraman, inni muuxannoo mul’ataa tokko isaaf kenname; mul’ata kana immoo guyyoonni gaddaa isaa osoo hin xumuramin dura hubannaa qaba ture. Muuxannoon sun tarkaanfiiwwan sadii irraa ijaarameera; isaanis tuttuqqiiwwan sadiin bakka bu’aniiru. Tuttuqqiin jalqabaa fi kan dhumaa Gabri’eeliin raawwataman; tuttuqqiin giddugaleessaa immoo Kiristoosiin ta’e. Tuttuqqiiwwan jalqabaa fi dhumaa qubee afaan Ibrootaa keessaa qubeewwan jalqabaa fi dhumaa turan. Tarkaanfii lammaffaa sana keessatti, Daani’el haala isaa akka cubbamaa fincilaa Gooftaa isaa wajjin walitti dhufeenya qabuutti ni beeka; kanaaf tuttuqqiin giddugaleessaa fincila bakka bu’a; akkuma qubee kudha-sadaffaa afaan Ibrootiin bakka buufametti.
“Phexros amma amma yeroo sana bidiruu yookaan fe’umsa isaatti yaada hin kennine. Dinqiin kun, kan inni yeroo kami iyyuu arge hundumaa caalaa, isaaf mul’ina humna Waaqummaa ture. Yesuus keessatti Inni uumama hundumaa to’annoo Isaa jala qabu arguudhaan hubate. Argamuun Waaqummaa qulqullina dhabuun isaa isaaf ifa taasise. Jaalalli inni Gooftaa isaaf qabu, amantii dhabuu isaa irratti qaanii, gad of qabuu Kiristoos irratti galata, kana hundumaa irra caalaas, qulqullina dhuma hin qabne sana duratti xuraa’ummaa isaa hubachuun, isa guutummaatti liqimse. Utuu warri isaa waliin turan wanta saaphana keessaa jiru walitti qabaa jiranuu, Phexros miilla Fayyisaa duratti kufee, “Na biraa deemi; ani nama cubbamaa dha, yaa Gooftaa,” jedhee iyye.”
“Inni argamuu qulqullummaa waaqayyootaa isa raajichi Daani’el ergamaa Waaqayyoo duratti akka nama du’eetti kufu godhe sanauma ture. Innis, ‘Bareedinni koo narraa gara xuraa’ummaatti geeddarame, anis humna tokko illee hin hafne’ jedhe. Akkasumas yeroo Isaayaas ulfina Gooftaa argetti, ‘Wayyoo koo! Ani badeera; ani nama hidhii xuraa’aa qabu, gidduu saba hidhii xuraa’aa qabuu keessa nan jiraadha; iji koo Mooticha, Gooftaa maccaa, argeera’ jechuun iyye. Daani’el 10:8; Isaayaas 6:5. Namummaan, dadhabinaa fi cubbuu isaa wajjin, guutummaa fi mudaa-dhabbii waaqayyummaa waliin wal bira qabamee mul’ate; innis ofii isaa guutumaan guutuutti hir’ina-qabeessa fi qulqulluu-dhabeessa ta’uu isaa ni dhaga’e. Akkuma kana warra guddinaa fi kabaja Waaqayyoo akka ilaaluuf kenname hundumaatti ta’eera.”
“Phexros ni iyye, ‘Ana irraa deemi; ani nama cubbamaa dhaatii;’ taʼus inni miilla Yesusitti maxxanee ture; Isa irraa adda baʼuu akka hin dandeenye keessaa dhagaʼaa ture. Fayyisaan immoo deebisee, ‘Hin sodaatin; ammaa irraa jalqabee namoota ni qabda’ jedhe. Isaayyaas qulqullina Waaqayyoo fi ofii isaatii gadi-aantummaa dhabuu isaa erga argee booddee ergaa waaqayyoo itti amaname. Phexros immoo of ganuu fi humna waaqaatti hirkachuu irra erga geggeeffamee booddee waamicha hojii isaa Kiristoosiif taʼe fudhate.” The Desire of Ages, 246.
Mul’anni “mareh” mul’ata mul’ata mul’achuu Kiristoos ti; garuu yeroo lammaffaa fi afraffaa Daani’el jecha sana itti fayyadameen ergamaan Gabri’el bakka bu’a. Yeroo jalqabaatti Belteshaazaar mul’ata sana akka hubate ibsa ture; garuu yeroo saddan dhumaa Daani’el mataan isaa mul’ata sana keessa darbuusaa agarsiisu. Yeroo saddan Daani’el mul’ata sana keessa darbu, innis ni tuqama.
Yeroo inni jalqaba Gabriʼeeliin tuqame, inni bifa Kiristoos ulfina-qabeessa taʼe sana erga argee booddee ture; muuxannoon sunis isa “hirriba gadi fagoo fuula koo irratti, fuulli koos gara lafaatti” keessa galche. Mulʼanni sun addaan-baafamuu fide; warri isa wajjin turanis “mulʼata sana hin argine; garuu hollannaan guddaan isaan irratti buʼe, kanaafis of dhoksuuf baqatan.” Abdii kutannaa isa jalqabaa keessatti, Ermiyaas “harka Waaqayyoo irraa kan kaʼe kophaa isaa taaʼe,” Beltashaazaar keessattis “humni tokko illee isa keessatti hin hafne,” “sababiin isaas” “bareedinni” isaa “isa keessatti gara badinatti jijjiirame, innis” “humna tokko illee hin qabne.”
Gabri’el yeroo jalqabaatiif isa tuqee booddee, Daanyel jilba isaa fi harka isaa lamaan irratti teessise. Sana booda, dubbii inni dubbate akka hubatuu fi akka ka’u isa ajaje; innis akkas godhe, garuu hollachaa ture. Ergasii Gabri’el, guyyoota digdamii tokko Daanyel gaddaa ture keessa wanti ta’e ibsa bal’aa Daanyeliif kenna. Inni akka guyyoota digdamii tokko sana keessatti mootota Faares wajjin wal’aansoo godhaa turetti, Miikaa’el samii keessaa gad bu’ee lola keessatti hirmaachuuf akka dhufe, akkasumas Gabri’el kadhannaa Daanyel deebisuufii fi “wanta bara mootummaa dhumaa keessatti saba kee irra ga’u” Daanyeliif ibsuuf akka dhufe ibse. Yeroo Miikaa’el samii keessaa gad bu’etti, Gabri’el guyyoota dhumaa Daanyeliif ibsuuf ergame.
Ibsi Gabriʼeel Daaniʼeliif kenne sun dhuma guyyoota gaddaa digdamii tokkoo irratti ture; kunis, hojii hiikaa “sarararra sararaan” kan Mul’ata boqonnaa kudha tokkoo keessatti, yeroo Hisqiʼeel boqonnaa soddomii torba keessatti lafee duʼaa irratti raajii dubbachuuf yeroo lama ajajamu, akka raajonni lamaan keessaa isaanii keessaa kaafamaniif agarsiisa. Kunis yeroo Mikaaʼel mootummaa samii keessaa buʼee qaama Musee duʼaa kaasu, yeroo sanattis kitaaba Yihudaa keessatti Seexana wajjin walitti seenuu didu irratti taʼa. Daaniʼel erga Gabriʼeel ibsa waliigalaa guyyoota gaddaa isaaf kenne booddee illee yeroo lama dabalataan tuqamuuf deema.
Gabriʼel erga inni xumureen duubatti, Daaniʼel, “fuula isaa gara lafaatti deebisee, arrabas ni taʼe”; sana booddee immoo Kiristoos Ofii Isaa “hidhii” Daaniʼel “tuqe”; achiis Daaniʼel “afaan” isaa “banatee, dubbate, isa ana dura dhaabateen akkana jedhe, Yaa gooftaa koo, mulʼata kanaan gaddi koo narra deebiʼeera, humna tokko illee hin qabaanne. Tajaajilaan gooftaa koo kanaa akkamitti gooftaa koo kana waliin dubbachuu dandaʼa ree? Ani garuu, yeruma sana humni natti hin hafne, hafuurri illee natti hin hafne.”
Mae’r profiad o weld a siarad â Christ yn gostwng Daniel i’r llwch mewn gostyngeiddrwydd. Yr oedd ef yn fud, ac fe fyddai wedi aros felly oni bai i Grist gyffwrdd â’i wefusau, megis y cyffyrddwyd â gwefusau Eseia gan y marwor oddi ar yr allor.
Barumsa kana maxxansa itti aanu keessatti qo’annoo kana itti fufna.
“Akkuma Isaayyaas ulfina mootummaa fi guddina Gooftaa isaa kana mul’ataan argetti, qulqullinaafi ittisa qulqullummaa Waaqayyoo itti dhagaʼameen guutummaatti moʼame. Guutummaa fi mudaa-hin-qabne kan Uumaa isaa sanaa fi karaa cubbamaa isaanii kan warri isa wajjin yeroo dheeraadhaaf keessaa lakkaaʼamanii turan, saba filatamoo Israaʼelii fi Yihudaa gidduu jiru akkam guddaa dha! Innis, ‘Wayyoo anaaf!’ jedhee iyye; ‘ani badeera; ani nama hidhii xuraaʼaa qabu waanan taʼeef, akkasumas ani saba hidhii xuraaʼaa qabuu gidduu waanan jiraadhuuf; ijoonni koo Mooticha, Gooftaa maccaa hedduu arganiiru.’ Lak. 5. Inni iddoo qulqulluu keessaa keessatti, akka nama ifa guutuu argama Waaqayyoo keessa dhaabateetti, yoo mudaa fi dadhabina ofii isaatiin dhiifame, ergama isa waamame sana raawwachuuf guutummaatti akka hin dandeenye hubate. Garuu seraafi tokko rakkoo isaa irraa isa boqochiisuuf, ergama isaa guddaadhaafis isa qopheessuuf ergame. Dhagaan ibiddaa jiraataan iddoo aarsaa irraa fudhatamee dubbii kanaan hidhii isaa irra kaaʼame; ‘Kunoo, kun hidhii kee tuqeera; jalʼinni kees si irraa fuudhameera, cubbuun kees qulqulleeffameera.’ Sana booda sagaleen Waaqayyoo, ‘Eenyuun erga? Eenyutu Nuuf deema?’ jedhee dubbate ni dhagaʼame; Isaayyaasis deebisee, ‘Kunoo, ani as jira; na ergi,’ jedhe. Lakkoofsota 7, 8.”
“Inni samii irraa dhufe sun ergamaa eegataa tureen, ‘Dhaqi, saba kanaanis akkana jedhi, Dhaga’aa dhugumaan, garuu hin hubatinaa; Ilaalaa dhugumaan, garuu hin qalbeeffatinaa. Garaa saba kanaa furdisaa, Gurra isaanii ulfeessaa, ija isaaniis cufaa; Akka isaan ija isaanii qofaan hin argineef, gurra isaanii qofaanis hin dhageenyeef, Garaa isaaniitiinis hin hubanneef, Hin deebi’ineef, hin fayyineef.’ Lakkoobsa 9, 10.
Raajii raajichaa ifa ture; inni hammina babal’ate irratti mormii godhee sagalee isaa ol kaasuu qaba ture. Garuu inni hojii sana jalqabuuf abdii tokko tokkoon mirkaneeffannaa malee hin fedhu ture. “Yaa Gooftaa, hamma yoomiitti?” jedhee gaafate. Lakkoobsa 11. Saba kee keessaa kan ati filatte keessaa eenyuyyuu yeroo tokko illee hubatee, qalbii jijjiirratee, ni fayyamaa?
“ክብደት ነፍሱ ስለ ተሳሳተችው ይሁዳ የተሸከመው በከንቱ አይሆንም ነበር። ተልእኮውም ፈጽሞ ፍሬ የሌለው አይሆንም ነበር። ነገር ግን ለብዙ ትውልዶች ሲበዙ የቆዩት ክፉ ነገሮች በእርሱ ዘመን ሊወገዱ አይችሉም ነበር። በሕይወቱ ሁሉ ታጋሽና ደፋር አስተማሪ መሆን ነበረበት—የተስፋ ነቢይም እንደሆነ የፍርድ ነቢይ ደግሞ መሆን ነበረበት። መለኮታዊው ዓላማ በመጨረሻ ሲፈጸም፣ የጥረቱም ሙሉ ፍሬ፣ እንዲሁም የእግዚአብሔር ታማኝ መልእክተኞች ሁሉ ድካም ፍሬ፣ ይታይ ነበር። አንድ ቀሪ ሕዝብ ሊድን ነበር። ይህም እንዲሆን፣ ለዓመፀኛው ሕዝብ የማስጠንቀቂያና የልመና መልእክቶች መደረስ እንዳለባቸው ጌታ አወጀ፤ ‘ከተሞች ሰው አልባ ሆነው እስኪፈርሱ ድረስ፣ ቤቶችም ያለ ሰው እስኪሆኑ ድረስ፣ ምድሪቱም ፈጽሞ እስክትጠፋ ድረስ፣ እግዚአብሔርም ሰዎችን ሩቅ እስኪያስወግድ ድረስ፣ በምድሪቱም መካከል ታላቅ መተው እስኪሆን ድረስ።’ ቁጥር 11, 12።”
“Firdii ulfaatoo cimaa warra qalbiin hin deebine irra buʼuu qaban,—waraanni, boojuun biyya alaa, cunqursaan, saba keessaa humnaa fi ulfina dhabuu,—kun hundinuu warri keessatti harka Waaqayyoo dheekkame sana beekan gara qalbii-deebii akka geggeeffamanif dhufuuf ture. Gosoonni kudhan mootummaa kaabaa yeroo dhihootti saboota gidduutti bittinnaaʼuuf turan; magaalonni isaaniis onanii hafuuf turan; loltoonni balleessituu saboota diinota taʼanii irra deddeebiʼanii biyya isaanii irra yaaʼuuf turan; Yerusaalem illee dhuma irratti kufuuf turte, Yihudaanis boojiʼamee geeffamuuf ture; taʼus Biyyii Abdachiifamte guutummaatti bara baraan gatamtee hin haftu ture. Mirkaneeffannaan ergamaa samii irraa gara Isaayaas dhufe akkana ture: ‘Ishee keessa immoo kudhan keessaa tokko ni hafa, Innis deebiʼee ni nyaatama; Akkuma muka teil fi akka muka quercus, kanneen yeroo baala isaanii gatatan qaamni isaanii isaan keessa hafu sanaa: Akkasumas sanyiin qulqulluun qaama ishee hafuu sana taʼa.’ Lak. 13.
“ᱥᱟᱨᱮᱡ ᱥᱟᱨᱛᱟ ᱨᱮ ᱤᱥᱚᱨᱚᱜ ᱨᱮᱭᱟᱜ ᱩᱫᱫᱮᱥᱭ ᱨᱮᱭᱟᱜ ᱪᱟᱵᱟᱭ ᱯᱩᱨᱟᱹᱣ ᱦᱚᱵᱚᱠ ᱟᱠᱟᱱ ᱜᱚᱴᱟ ᱤᱥᱟᱭᱟᱦ ᱨᱮᱭᱟᱜ ᱦᱤᱨᱫᱟᱹ ᱨᱮ ᱥᱟᱦᱚᱥ ᱟᱹᱱᱤᱡ ᱠᱮᱫᱟ। ᱡᱚᱫᱤ ᱫᱷᱟᱹᱨᱛᱤ ᱨᱮᱱ ᱥᱟᱠᱛᱤᱠᱚ ᱭᱩᱦᱩᱫᱟ ᱵᱤᱨᱩᱫ ᱨᱮ ᱥᱟᱡᱟᱣᱠᱟᱱᱟ, ᱛᱚᱵᱮ ᱚᱱᱟ ᱨᱮ ᱪᱮᱫ? ᱡᱚᱫᱤ ᱯᱨᱚᱵᱷᱩ ᱨᱮᱭᱟᱜ ᱫᱩᱛ ᱵᱤᱨᱚᱫ ᱟᱨ ᱵᱟᱫᱷᱟ ᱥᱟᱶ ᱢᱩᱧᱩᱜᱼᱟ, ᱛᱚᱵᱮ ᱚᱱᱟ ᱨᱮ ᱪᱮᱫ? ᱤᱥᱟᱭᱟᱦ ᱨᱟᱡᱟᱹ, ᱥᱮᱱᱟᱵᱟᱦᱤᱱᱤ ᱨᱮᱱ ᱯᱨᱚᱵᱷᱩ, ᱠᱚ ᱧᱮᱞ ᱠᱮᱫᱟ; ᱥᱮ ᱥᱮᱨᱟᱯᱷᱤᱢ ᱠᱚᱣᱟᱜ ᱜᱤᱛ, ‘ᱥᱟᱱᱟᱢ ᱫᱷᱟᱹᱨᱛᱤ ᱩᱱᱠᱩᱣᱟᱜ ᱢᱟᱦᱤᱢᱟ ᱛᱮ ᱯᱮᱨᱮᱡ ᱟᱠᱟᱱᱟ;’ ᱟᱨ ᱩᱱᱤ ᱨᱮ ᱱᱤᱥᱪᱚᱭ ᱛᱟᱦᱮᱱᱟ ᱡᱮ, ᱯᱤᱴᱷᱤᱨ ᱦᱚᱪᱚ ᱭᱩᱦᱩᱫᱟ ᱛᱷᱮᱱ ᱡᱮᱦᱚᱵᱟᱦ ᱨᱮᱭᱟᱜ ᱵᱟᱨᱛᱟᱠᱚ ᱯᱚᱵᱤᱛᱨ ᱟᱛᱢᱟ ᱨᱮᱱ ᱫᱚᱥ ᱫᱷᱚᱨᱚᱝ ᱥᱟᱠᱛᱤ ᱥᱟᱶ ᱥᱟᱶᱛᱤᱧ ᱦᱚᱵᱚᱠᱼᱟ; ᱟᱨ ᱱᱚᱣᱟ ᱯᱚᱨᱚᱯᱷᱮᱛ ᱟᱜᱟᱢ ᱨᱮ ᱡᱟᱹᱯᱛᱤ ᱠᱟᱹᱢ ᱨᱮᱭᱟᱜ ᱞᱟᱹᱜᱤᱫ ᱥᱟᱠᱛᱤ ᱮᱢ ᱟᱠᱟᱱᱟ। ᱯᱟᱫ 3। ᱩᱱᱤ ᱨᱮᱭᱟᱜ ᱡᱮᱞᱮᱧ ᱟᱨ ᱠᱟᱴᱷᱤᱱ ᱥᱮᱣᱟ ᱥᱟᱱᱟᱢ ᱡᱚᱦᱚᱠ ᱩᱱᱤ ᱱᱚᱣᱟ ᱫᱚᱨᱥᱚᱱ ᱨᱮᱭᱟᱜ ᱥᱢᱨᱤᱛᱤ ᱟᱯᱱᱟᱨ ᱥᱟᱶ ᱫᱷᱟᱨᱮ ᱛᱟᱦᱮᱱᱟ। ᱴᱩᱨᱩᱭ ᱜᱮᱞ ᱵᱚᱪᱷᱚᱨ ᱥᱮ ᱱᱚᱣᱟ ᱛᱷᱮᱱ ᱦᱚᱸ ᱵᱮᱥᱤ ᱡᱚᱦᱚᱠ, ᱩᱱᱤ ᱭᱩᱦᱩᱫᱟ ᱠᱚᱣᱟᱜ ᱦᱚᱯᱚᱱᱠᱚ ᱢᱮᱱᱛᱮ ᱟᱥ ᱨᱮᱱ ᱯᱚᱨᱚᱯᱷᱮᱛ ᱞᱮᱠᱟ ᱛᱤᱥᱴᱟᱹᱣ ᱛᱟᱦᱮᱱᱟ, ᱟᱨ ᱜᱤᱨᱡᱟ ᱨᱮᱭᱟᱜ ᱥᱤᱫᱷᱟ ᱥᱮᱫᱟᱭᱼᱟᱜ ᱡᱚᱭ ᱵᱤᱥᱚᱭ ᱨᱮ ᱟᱯᱱᱟᱨ ᱵᱷᱟᱵᱤᱥᱭᱚᱫᱵᱟᱱᱤ ᱨᱮ ᱠᱨᱚᱢᱮ ᱠᱨᱚᱢᱮ ᱟᱨᱚ ᱥᱟᱦᱚᱥᱤ ᱦᱚᱪᱚᱜ ᱠᱟᱱᱟ।” Prophets and Kings, 307–310.