We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.
Nuyi xumura xumura xuummaa biyyoolessaa diimookiraatawaa fi riphaabilikaanaa seenaa bineensa lafaa keessatti beekamaa jirru adda baasaa jirra. Bineensi lafaa Mul’ata boqonnaa kudha sadii keessatti argamu gara xumuraatti gareewwan siyaasaa Riphaabilikaanaa fi Diimookiraatawaa, kanneen seenaa raajii gaanfa Riphaabilikaanaa keessatti wal qabsoo keessa jiranitti qoodama. Gaanfawwan mallattoo aangoo ti; gaanfawwan lameenuu seenaa raajii isaanii keessatti xixiqqoo fakkeenya walitti dhufeenya isaanii of keessaa qabu. Gaanfa Riphaabilikaanaatiif, xixiqqoon fakkeenya sun gareewwan siyaasaa ijoo lama kanneen seenaa Ameerikaa keessatti bal’inaan babal’atan irraa ibsama. Yunaayitid Isteetis mootummaa muraasa seenaa raajii keessatti adda baafaman keessaa tokko, kan aangoo lama irraa ijaarame dha. Saboonni raajii Macaafa Qulqulluu keessatti aangoo lamaan bakka buufaman hundinuu Yunaayitid Isteetis fakkeessu. Impaayeriin Meedoo-Faarsi, Faransaay (Sodoomii fi Gibxi), akkasumas Israa’el mootummaa isaa kaabaa fi mootummaa isaa kibbaa wajjin, hundumtuu amala raajii Yunaayitid Isteetis keessatti gumaachu.
The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.
የሜዶ-ፋርስ መንግሥት በዳንኤል ምዕራፍ ስምንት ሁለት ቀንዶች ነበሩት፣ የኋለኛውም ቀንድ (ፋርስ) ከፍ ብሎ ወጣ። ዲሞክራቲክ ፓርቲ ከሪፐብሊካን ፓርቲ በፊት በታሪክ ውስጥ እንደገባ በመለየት፣ ይህን ክፍል በመለየት አስቀድመን አሳውቀናል፤ ስለዚህ ሪፐብሊካን ፓርቲ በመጨረሻ ከሁለቱ ፓርቲዎች የኋለኛው ይሆናል። የመጀመሪያው ሪፐብሊካን ፕሬዚዳንት ወደ ታሪክ የገባው ለባርነት ደጋፊ በነበረው የዲሞክራቲክ ፓርቲ አቋም ምላሽ ነበር፤ የመጀመሪያውም ሪፐብሊካን ፕሬዚዳንት በ1863 የነፃነት አዋጅን አወጀ፤ ይህም በአሜሪካ የእርስ በርስ ጦርነት መካከል የነበረ ዘመን፣ እንዲሁም ለላኦዲቅያውያን ሰባተኛ ቀን አድቬንቲስት ቤተ ክርስቲያን የአመፅ ዓመት ነበር።
The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.
Pirezdaantiin Riphaabilikaa isa dhumaa pirezdaantii Riphaabilikaa isa jalqabaatiin fakkeenyaaf kaa’ameera; kanaafuu pirezdaantiin inni dhumaa seenaa keessatti gidduu waraana mootummaa keessaa paartii Dimookiraatii garbummaa deggertuu fi paartii isaa Riphaabilikaa garbummaa mormituu gidduutti ni seena. Garbummaan paartiin Dimookiraatii bara mootummaa dhumaa keessatti guddisu garbummaa addunyaa maraa dha. Akkuma pirezdaantii Riphaabilikaa isa jalqabaatti, pirezdaantiin Riphaabilikaa isa dhumaa paartii garbummaa deggertuudhaan ni ajjeefama; akkuma Trump filannoo 2020 saamame keessatti karaa siyaasaan “ajjeefame” sana. Akka pirezdaantii ja’affaatti yeroo dhumaa 1989 irraa eegalee jiran keessaa, Trump pirezdaantii qabeenyaan hunda caalu ta’a; akkasumas inni warra globalistii Ameerikaa qofa utuu hin ta’in, kan addunyaa guutuu ni kakaasa. Kanaaf, beeksisa inni bara 2015tti pirezdaantummaaf dorgomuuf baaseen, waraanni mootummaa keessaa siyaasaa paartii Dimookiraatii globalistoota garbummaa deggertuu fi paartii Riphaabilikaa garbummaa mormituu gidduutti jalqabame.
In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.
Mul’ata Mul’ata Mul’ataa boqonnaa kudha tokkoo keessatti, filannoo 2020 hatame keessatti Trump karaa siyaasaan ajjeefame; paartiin Demookraataas daandii irratti gammaduu jalqabe, hamma bara 2022 keessatti Trump irra deebi’ee Pirezidaantummaaaf dorgomuuf akka ka’u ifatti mul’atutti. Sana boodas, akkuma Mul’ata boqonnaa kudha tokkootti, sodaachi guddaan addunyaa-to’attoota irratti dhufe, waraanni isaanii immoo jabaatee itti fufe. Dhuga-baatuun gaanfota Meedoo-Faares kan agarsiisu, gaanfi inni dhumaa ka’u (paartii Rippabilikaanaa) isa dhuma irratti akka ka’u, akkasumas ol ka’ee akka mul’atu dha. Pirezidaantiin Rippabilikaanaa inni dhumaa paartii Demookraataa irratti ni mo’a.
The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.
Filannoon bara 2024 xumura paartii Dimokraatawaa agarsiisa; sababni isaas, seerri Dilbataa seenaa raajii bineensa lafaa utuu hin xumurin dura, dorgommiif mootummaa pirezidaantummaa irratti kaadhimamaa biraa dhiheessuuf carraa biraa matumaa hin qabaatan. Seera Dilbataatti paartiin Riphaabilikaanii isaas ni dhaabata. Paartiin Dimokraatawaa filannoo bara 2024tti ni xumurama; paartiin Riphaabilikaanii immoo seera Dilbataatti ni xumurama. Seerri Dilbataa, mootummaa ja’affaa raajii Macaafa Qulqulluu xumuruudhaaf ta’ee, jalqaba bineensa lafaa bara 1798tiin fakkeeffamee ture. Amalni raajii inni ijoo bineensa lafaa “haasa’uu” isaati. Bara 1798tti, Ameerikaan seerota Alien and Sedition Acts hojii irra oolchite; kanaafuu isaan seera Dilbataa fakkeessu, yeroo Ameerikaan akka jawweeatti dubbattu sanatti.
From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.
Bara 1776 hamma 1798tti, Yunaayitid Isteetis, mootummaa raajii lixa Macaafa Qulqulluu keessaa isa ja’affaa ta’uu baatullee, mallattoolee sadan dubbii Ameerikaan dubbattu bakka bu’a. Yeroon sun jalqaba mootummaa bineensa lafa irraa akka mootummaa ja’affaa raajii Macaafa Qulqulluu ta’uutti geesse; kanaafuu yeroo mootummaa bineensa lafa irraa akka mootummaa ja’affaa ta’ee xumuramutti geessu bakka bu’a. Baa’iinsi Walabummaa bara 1776tti, kan itti aansuun Heerri Mootummaa bara 1789tti fi Seerota Alagaa fi Kaka’umsa Kaasanii Finxaalessuu bara 1798tti, seenaa isa bineensi lafa irraa akka mootummaa ja’affaa ta’ee Seera Dilbataatti xumuramutti geessu keessatti mallattoolee sadan bakka bu’u. Raawwatamuun mallattoolee sadan sanaa seenaa paartilee Dimookiraatawaa fi Riphaabilikaanii lamaan keessatti karaa adda addaatiin bakka bu’ameera.
The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.
Seerri Patiriyootii bara 2001 lammilee walabummaa lammiilee Ameerikaa irraa kaasuu jalqabuu ni adda baasa; kunis labsii patriyootonni dhugaan seenaa Ameerikaa Labsa Walabummaatiin raawwatanin fakkeeffame ture. Mallattoon yeroo Seera Patiriyootii kun paartilee Riphaabilikaanii fi Dimookraatawaa lamaaniifis mallattoo yeroo sadii keessaa isa jalqabaa dha.
The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.
Paartiin Dimokraatawaa filannoo bara 2024 keessatti xumurama; kunis Ajajawwan Raawwachiiftuu Trump kanneen Dambiiwwan Alien and Sedition Acts duraan fakkeenyaan agarsiifaman galmaan gahuuf karaa bana. Ajajawwan Raawwachiiftuu Trump achiis hojiirra oolchu seera Dilbataa miti; ta’us, akka jawwee dubbachuutti fakkeenya dha; sababni isaas, guyyoota dhumaa keessatti “bulchiinsa abbaa-irree socho’aa” akka ta’u ibsa Sister White kennite inni raawwatuuf Trump isaan ni fayyadama. Abbaa-irrummaan jecha bulchiinsa abbaa-irree agarsiisu dha; kunis Ajajawwan Raawwachiiftuu keessatti raawwatama; isaanis Dambiiwwan Alien and Sedition Acts keessatti fakkeenyaan mul’atan. Yeroo Trump Ajajawwan Raawwachiiftuu isaa hojiirra oolchu, Dhaddacha Pelosii kan mootummaa prezidaantummaa Biden fashalaa’e mallatteesse sanaaf garagalchiinsi ni ta’a.
The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.
Yeroon yeroo xumura paartilee Dimookiraatawaa fi Riphaablikaanii adda baasu mallattoo Alfaa fi Oomeegaa of keessaa qaba; sababiin isaas jalqabni yeroo tokkoo tokkoo xumura isaa bakka buʼa. Kanaaf, mallattoon karaa jalqabaa paartii Dimookiraatawaaf Seera Patriot bara 2001 dha; mallattoon karaa lammaffaan immoo Qorannoowwan Pelosi kan bara 2021 jalqaban dha. Qorannoowwan sun Heera bara 1789 guutummaatti diduu bakka buʼu. Qorannoowwan Pelosi sarara paartii Dimookiraatawaa keessatti mallattoo karaa giddugaleessaa bakka buʼu; kunis yeroo Heerri kun kolonii kudha sadii, waggoota kudha sadii 1776 booda, raggaafamee tureen fakkeeffame. Qorannoowwan Pelosi fincila Heera irratti godhamu bakka buʼu; kunis bara 1789n fakkeeffamee ture. Mallattoon karaa sadaffaan sarara Dimookiraatawaa keessatti bakka isaan akka paartii siyaasaa tokkootti itti xumuraman dha.
They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.
Isaaniin filannoo bara 2024 irratti xumuramu; yeroo eebbifamni mootummaa bara 2025 raawwatamus, walitti qabama lammaffaa Qormaata Pelosi ajajoota raawwachiiftuutiin ni fidama; isaanis seerota Alien and Sedition Acts tiin fakkeeffamanii turan. Kanaaf, waymarkiin sadaffaan paartii Dimokraataawaaf Alien and Sedition Acts bara 1798 dha. Yeroon xumura paartii Dimokraatawaa bakka bu’u filannoo tokkoon, eebbifama mootummaa tokkoon, fi seera falmii siyaasaa sheexaanummaa qabu galchuun ni jalqaba; akkasumas filannoo tokkoon, eebbifama mootummaa tokkoon, fi seera falmii siyaasaa sheexaanummaa qabu galchuun ni xumurama.
For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?
Paartii Riphaabilikaaniitiif mallattoon daandii inni jalqabaa Seera Patriot Act kan bara 2001 ti; kunis Labsii Bilisummaa kan bara 1776 tiin fakkeeffameera. Mallattoon daandii inni lammaffaan immoo akka mallattoo daandii lammaffaa Paartii Dimookiraatiitiif ture sana miti. Mallattoon daandii lammaffaan, kan Dimookiraatotaaf Heera Mootummaa kan bara 1789 tiin bakka buufame, qormaata Pelosi isa jalqabaa ture; garuu mallattoon daandii lammaffaan kan Riphaabilikaanotaaf, kan Heera Mootummaa bara 1789 tiin bakka buufame, Seera Alien and Sedition Act dha; kunis yeroo eebbifamni lammaffaan Trump bara 2025tti raawwatamu guutama. Akkaataa Seerotni Alien and Sedition Act kan bara 1798, Heera Mootummaa kan bara 1789 bakka buʼan akkamitti?
At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.
Bara Trump itti lammaffaaf aangoo seenu irratti, Ajajoonni Raawwachiiftuu isaa, kanneen Seerota Alagaa fi Fincila bara 1798tiin fakkeenyeffaman, qofa tuuta lammaffaa Qorannoowwan Pelosi jalqabu utuu hin ta’in, gochoonni sun akkasumas fakkii bineensichaa hundeeffamuu isaa ni jalqabu. Yeroon fakkii bineensichaa hundeeffamuu jalqabuu fi dhumuu isaa lamaan iyyuu akka jawweedhaan dubbachuudhaan mallatteeffama. Dubbachuun jalqaba yeroo sanaa humnoota mootummaa-bulchaa akka abbaa-taayitaa tokkootti bakka bu’an hundeeffamuu isaanii agarsiisa; yookaan akka Obboleettii White itti waamtu, “abbaa-irreeffama.” Dubbachuun akka jawweedhaa dhuma yeroo fakkii bineensichaa hundeeffamuu sanaatti mul’atu, aangoon humnoota amantii kan humnoota siyaasaa irratti hundeeffamaa jiru ta’uu isaati.
The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.
ଲୋକସ୍ଵାଧୀନତାର ଘୋଷଣାପତ୍ର ଇଉରୋପର ରାଜାମାନଙ୍କର ରାଜନୈତିକ ଅଧିକାରର ନିରଙ୍କୁଶତା ଏବଂ ରୋମୀୟ ଚର୍ଚ୍ଚର ଧାର୍ମିକ ଅଧିକାରର ନିରଙ୍କୁଶତା—ଉଭୟଙ୍କ ବିରୁଦ୍ଧରେ ଏକ ଘୋଷଣା ଥିଲା। ପଶୁର ପ୍ରତିମାର ଗଠନର ଅବଧି ହେଉଛି ସେହି ସମୟ, ଯେଉଁଠାରେ ଏହି ଦୁଇଟି ଭ୍ରଷ୍ଟ ଶକ୍ତି ଏକତ୍ର ହୋଇଯାଆନ୍ତି, ଏବଂ ସେହି ସମ୍ପର୍କରେ ଧାର୍ମିକ ଅଧିକାର ନିୟନ୍ତ୍ରଣରେ ରହେ। ଏହି ଗଠନରେ, କିମ୍ବା ଏହି ଦୁଇ ଶକ୍ତିର ଏକତ୍ରୀକରଣରେ, ଧାର୍ମିକ ଅଧିକାର ଶେଷରେ ଉଦିତ ହୁଏ ଏବଂ ଉଚ୍ଚତର ରହେ। ଏହି କାରଣରୁ, ସେହି ଅବଧିର ଆରମ୍ଭ ତାହାର ଅନ୍ତକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। 1798 ମସିହାର Alien and Sedition Acts ଡେମୋକ୍ରାଟିକ ଦଳର ଶେଷକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ, ଏବଂ ସେଗୁଡ଼ିକ ତାହାର ତୃତୀୟ ପଥଚିହ୍ନ; କିନ୍ତୁ ସେହି ସମୟରେ, ଏହା ରିପବ୍ଲିକନ୍ ଦଳର ଶେଷ ଅବଧିର ଦ୍ୱିତୀୟ ପଥଚିହ୍ନକୁ ମଧ୍ୟ ପ୍ରତିନିଧିତ୍ୱ କରେ। ରିପବ୍ଲିକନ୍ ଦଳ ପାଇଁ ତୃତୀୟ ପଥଚିହ୍ନ ହେଉଛି ରବିବାର ପାଳନର ବାଧ୍ୟତାମୂଳକ କାର୍ଯ୍ୟକରଣ।
For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).
Paartii Dimokraatawaaf, mallattoolee karaa sadii 1776, 1789 fi 1798n bakka bu’an kun 2001 (1776), Qormaatawwan Pelosi jalqabaa bara 2021 (1789), fi Qormaatawwan Pelosi lammaffaa bara 2025 (1798) agarsiisu.
For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).
Paartii Rippabilikaanaatiif mallattooleen sadan 1776, 1789 fi 1798n bakka bu’an 2001 (1776), Qorannoowwan Lammaffaa Pelosi kan 2025 (1789), fi seera Dilbataa (1798) fakkeessu.
1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.
1776, 1789 fi 1798 waggaa digdamii lama bakka bu’u; digdamii lamaan immoo mallattoo tokkummaa Waaqummaa fi namummaa ti. Mallattooleen karaa sadan kun dhugaa “Dhugaa” baatu; sababiin isaas mallattoo karaa isa jalqabaa fi isa dhumaa dhuguma wal fakkaataa ta’e adda baasu. 1776 hundeeffama bilisummaa adda baasa; 1798 immoo haqamuu bilisummaa adda baasa. Kanaafuu isaan qubee jalqabaa fi qubee dhumaa alifbee Ibrootaa, isa qubee digdamii lama qabu, bakka bu’u. Qubee kudha sadaffaan mallattoo fincilaa ti; qubeewwan sadan sunis—jalqabaan, kudha sadaffaan, fi dhumaan—walitti makamanii jecha Ibrootaa “Dhugaa” jedhu uumu.
1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.
1776 Fulbaana 11, 2001 bakka bu’a; yeroo namoota dhibba afurtamii afur kuma tokko afurtamii afur chaappaan itti kaa’amu jalqabuus ni mul’isa. Innis jalqaba facaasuu roobaa boodaa ni mul’isa; kunis yeroo tajaajila kennameef bineensichaaf jawwee kennamuudha; akkuma paartiin jawwee Dimookiraataa paartii bineensaa Rippaabilikaaniin mo’amutti.
During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.
Yeroo seenaa sana keessatti, mallattoon gaanfa Pirootestaantii dhugaa sanaa yeroo sana keessatti raawwatama; innis yeroo Gooftaan uummata warra ari’atamtoota Israa’el jedhamanii beekaman walitti qabuu fi yeroo seera Dilbataatti akka alaabaa ol kaafamanitti harka Isaa yeroo lammaffaaf diriirsutti ta’a.
On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.
Adoolessa 18, 2020 irratti gaanfiin Pirootestaantii dhugaan bittinnaa’e; waggaa digdamii lama 2001 booddee immoo, Adoolessa 2023 keessatti hojii walitti qabamuu lammaffaa sagalee lafa ona keessatti iyyu tokkoon jalqabame. Walitti qabamuun inni jalqabaa bara 2001 keessatti ta’e; yeroo ergamaan Mul’ata boqonnaa kudha saddeetii magaalaan guddoon New York gadi bu’anitti gad bu’e. Gad bu’uun ergamaa sanaa jalqaba yeroo chaappessuu agarsiise; gad bu’uun Miikaa’el ergamaa mootummaa waaqaa Adoolessa 18, 2020 irratti immoo xumura yeroo chaappessuu agarsiise. Yesus, akka Alfaa fi Oomeegaa ta’een, yeroo hunda dhuma jalqabaatiin ni mul’isa; kanaafuu qaamonni raajii walitti qabamuu jalqabaa kan Fulbaana 11, 2001 irratti jalqaban, qaamota raajii walitti qabamuu lammaffaa keessatti raawwataman ni bakka bu’u.
There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.
Bifa sassaabatni lammaffaa keessaa fakkeenyonni ifaan mul’atan sadi jiru; isaanis seenaa yeroo mallatteessuu namoota kuma dhibba tokkoo fi afurtamii afurii xumura irra ga’u bakka bu’u. Isaanis seenaa Kiristoos, seenaa ergaawwan ergamoota jalqabaa fi lammaffaa keessaa Adoolessa 11, 1840 irraa hamma Onkoloolessa 22, 1844tti, akkasumas seenaa ergamaa sadaffaa keessaa Onkoloolessa 22, 1844 irraa hamma fincilaa 1863tti dha. Dhugaa-baatonni sadan kun bifa sassaabuu lammaffaa namoota kuma dhibba tokkoo fi afurtamii afurii irraa Adoolessa 2023 jalqabee hamma seera Dilbataa yeroo dhihoo keessatti dhufuutti hundeessu. Yoo seenaa hunda keessaa qaama addaa tokko tokko addaan baasne, ragaa gahee wayyoo sadaffaa ni argina.
At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.
Waxabajjii walga’ii buufata Exeter irratti Hagayya 17, 1844tti, ergaan Iyya Giddugaleessaa labsame. Labsiin sun seenaa nama dhibba afurtamaa afur kuma tokkoo fi afur keessatti labsii ergaa Iyya Giddugaleessaa bakka bu’a; sababiin isaas seenaaleen lamaan isaanii fakkeenya durboota kudhanii raawwatama turanii fi ta’u. Obboleettiin White, seeniinsi injifannoodhaan Kiristoos Yerusaalemitti godhe bara 1844 keessatti labsii Iyya Giddugaleessaa akka bakka bu’e adda baasti. Yeroo qofa Kiristoos bineensa yaabbate seeniinsa Isaa Yerusaalemitti ture; bineensi Inni yaabbates harree ture; kunis mallattoo Islaamaa dha. Yeroo walitti qabama lammaffaa bara 1844 irraa hamma 1863tti jiru keessatti, bara 1848 Obboleettiin White saboonni Awurooppaa aariitti akka kaafaman adda baasti; seenaa sana keessatti aariin sabootaa kunis doorsisa waraanni itti fufuu Islaamaan Awurooppaa irratti fidamuun raawwatame. Seenaalee sadii walitti qabama lammaffaa keessaa tokkoon tokkoon keessatti, qoodni Islaamaa iyya sadaffaa ni adda baafama.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.
Yeroon cufamuu kuma dhibbaa afurtamaa afurii fi kuma afurii Fulbaana 11, 2001 jalqabe; yeroo sanatti Islaamni wayyoo sadaffaatiin walqabatu, boombii hin eegamne tokkoon biyya ammayyaa ulfina qabeessa taate Ameerikaa irratti dhufe. Waggoota digdamii lama booda, Onkoloolessa 7, 2023, Islaamni wayyoo sadaffaatiin walqabatu biyya durii ulfina qabeessa taate irratti boombii hin eegamne fide. Seerri Dilbataa yeroo dhihootti dhufu, inni raafama guddaa Mul’ata boqonnaa kudha tokko keessatti ibsame sana ta’e, yeroo sanatti wayyoon sadaffaan ammas tasaa dhufa; akkuma duraan turetti, ammas biyya ammayyaa ulfina qabeessa taate irratti boombii hin eegamne raawwata.
The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.
Fincilli Israa’el kan bakka bu’e fincilliin, akka mallattoo warra Masiihii isaanii fannisanitti, akkasumas haleellaa Islaamaa balaa sadaffaa keessaa sadii kan nama dinqan mallattoo “Dhugaa” of keessaa qabu. Ergaan kuma dhibba tokkoo fi afurtamii afur cufu, kan hojii saba Waaqayyoo warra guyyaa dhumaa yeroo lammaffaaf walitti qabuu raawwatu, yeroo sochiiwwan Islaamaa balaa sadaffaa sanaa hojiirra jiran keessatti ni ta’a.
The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.
Yeroon raajii “walitti qabama lammaffaa” jedhamee bakka buʼe, ifatti yeroo raajii addaa taʼan kan seenaa guutuu “walitti qabama lammaffaa” ijaaran ni adda baasa. Kristoos erga duʼaa kaʼee booddee gad buʼuun Isaa, hojii Isaa kan warra fannoo irratti bittinnaaʼan walitti qabu jalqabuudhaaf mallattoo taʼa.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.
ᱛᱤᱦᱚᱱ ᱡᱤᱥᱩ ᱩᱱᱠᱩᱠᱚ ᱠᱚ ᱢᱮᱱᱟᱠᱮᱫᱟ, ᱟᱡ ᱱᱚᱶᱟ ᱨᱮ ᱟᱢ ᱥᱚᱵᱽᱵᱮ ᱟᱹᱧ ᱠᱷᱟᱛᱤᱨ ᱛᱮ ᱥᱠᱟᱱᱫᱟᱞᱤᱡ ᱚᱠᱟᱭᱟ; ᱠᱟᱛᱮ ᱚᱞ ᱟᱠᱟᱱᱟ, ᱤᱧ ᱜᱚᱨᱮᱛ ᱨᱮᱱ ᱢᱟᱹᱧᱡᱷᱤ ᱠᱚ ᱫᱟᱞᱟᱜᱼᱟᱹ, ᱟᱨ ᱥᱟᱶᱞᱮ ᱨᱮᱱ ᱢᱮᱨᱚᱢ ᱠᱚ ᱪᱷᱤᱱᱫᱨᱟᱹ ᱚᱠᱚᱭᱟ᱾ ᱢᱟᱛᱤ 26:31។
After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.
Guyyoota saddan keessatti awwaala keessa erga turee booddee, Kiristoos gara bartoototaatti gad buʼee, yeroo guyyaa afurtamaa barsiisa dhuunfaa jalqabe; kana boodas, guyyaa kudhan tokkummaa fi kadhannaa keessatti turuun, dhangalaʼuu Hafuura Qulqulluu safaramuu hin dandeenye guyyaa Phenxeqostee irratti dhufuuf dursee hordofe.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.
Mo puratan grantha, he Thiophilus, Yesu jaha karibaku o shiksha debaku arambha kale, se sabu bishayare mu rachana karithili, se dina parjyanta yehidina se uparaku neya gala, ebam se Pavitra Atmanka dwara nijara bachhita preritamankun ajna deithile; semananka nikatare madhya se nijara duhkha-bhoga pare aneka abhranta praman dwara nijaku jibita boli prakasha kale, chalisha dina dhari semananku darshana dei ebam Ishwaranka rajya-sambandhiya katha kahuthile; ebam semananka saha ekatra heithiba bele semananku ajna dele je semane Jerusalem chhadi na jaantu, kintu Pitar pratijnara apekhya karantu, yaha bisayare se kahile, tomemane mo tharu shunichha. Karana Yohana nischaya pani re baptisma deithile; kintu alpa dina madhyare tomemane Pavitra Atmare baptisma paiba. Ataeva semane ekatra heithiba bele tahanku pacharile, He Prabhu, e samayare ki apana punarbar Israelaku rajya pherai debeki? Se semananku kahile, je samaya o avasara Pita nijara adhikarare sthira karichhanti, taha janiba tomemanka karya nuhen. Kintu Pavitra Atma tomemanka upare asile tomemane shakti paiba; ebam Jerusalemre, samagra Yehudiare, Samariare, ebam pruthibira anta parjyanta tomemane mora sakshi heba. Se ehi sabu katha kahisara pare, semane dekhu thiba samayare se uparaku neya gale; ebam eka megha tahanku semananka drushtiru achchhadita kala.... Pentikostara dina purna hele, semane samaste eka man o eka sthanare ekatra thile. Ebam hathat swargaru eka prachanda begaban pabanara shabda-sadrusha dhwani hela, ebam semane basithiba samagra ghara tahare purna heigala. Prerita 1:1–9, 2:1, 2.
For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.
ଦଶ ଦିନ, ଯେତେବେଳେ ପିତାଙ୍କର ପ୍ରତିଜ୍ଞା ପାଇଁ ଶିଷ୍ୟମାନେ “ଅପେକ୍ଷା କରିବାକୁ” ଥିଲେ, ସେହି ସମୟ ପରେ ଚାଳିଶି ଦିନ ପର୍ଯ୍ୟନ୍ତ ଖ୍ରୀଷ୍ଟ ତାଙ୍କ ଶିଷ୍ୟମାନଙ୍କୁ ଦ୍ୱିତୀୟଥର ପାଇଁ ସମାଗତ କରୁଥିଲେ। ଯେରୁଶାଲେମରେ ଏହି ଅପେକ୍ଷାର ଅବଧି, ମାଥିଉ ପଚିଶ ଓ ହବକ୍କୂକ ଦୁଇର ବିଳମ୍ବର ସମୟସମୂହ ସହ ସମନ୍ୱୟରେ, ଗୋଟିଏ ବିଳମ୍ବର ସମୟର ପ୍ରତୀକ ଅଟେ। ସମଗ୍ର ଅବଧିଟିକୁ ଖ୍ରୀଷ୍ଟ ଏହିଭଳି ଚିହ୍ନିତ କରିଛନ୍ତି ଯେ, ଏହା ଏଲିୟାହଙ୍କ କାର୍ଯ୍ୟରୁ ଆରମ୍ଭ ହୋଇଥିଲା, ଯେତେବେଳେ ଯୋହନ ବପ୍ତିସ୍ମା ଦେଉଥିଲେ, ଏବଂ ସମଗ୍ର ଅବଧି ପେନ୍ତେକଷ୍ଟ ଦିନରେ ପବିତ୍ର ଆତ୍ମାଙ୍କର ବପ୍ତିସ୍ମା ସହିତ ସମାପ୍ତ ହୋଇଥିଲା। ବପ୍ତିସ୍ମା ମୃତ୍ୟୁ, ସମାଧି ଓ ପୁନରୁତ୍ଥାନର ଗୋଟିଏ ପ୍ରତୀକ; ତେଣୁ ସମଗ୍ର ଅବଧିର ମଧ୍ୟସ୍ଥ ଚିହ୍ନ ହେଲା କ୍ରୁଶ, କାରଣ ସମଗ୍ର ଅବଧି “ସତ୍ୟ”ର ଚିହ୍ନ ବହନ କରେ।
The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.
Yeroon inni guutuun cuuphaa Kiristoos Yohaannisiin cuuphamee, yeroo Hafuuri Qulqulluun bifa gugee fakkaatuun bu’e sanaan jalqaba. Achiis hojii bartoota mana qulqullummaa Kiristaanaa hundee ta’anii dhaabbatan walitti qabuu jalqabame. Dhuma yeroo sanaatti Kiristoos yeroo lammaffaaf bartoota Isaa walitti qaba; yeroo walitti qabama lammaffaa immoo irra-deebiin yeroon walitti qabama jalqabaa ti; sababni isaas Kiristoos dhuma wantaa tokkoo jalqaba isaatiin ibsa.
The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
fannoon Masiih hundaan fakkeenyaaf mul’ifamee ture, taateewwan lamaanis hojii bartoota walitti qabu eegalan. Mallattoon karaa jalqabaa fi xumura adda baasu du’a, awwaalamuu fi du’aa ka’uu bakka bu’a. Du’aa ka’uu booda, guyyoonni afurtamni qorama gammoojjii keessatti turan, bu’uu Isaa booddee bartootaaf kenname keessaa guyyoota afurtama barsiisuu bakka bu’an. Guyyoonni afurtamni lamaanis dhugaa bu’uuraa tokko bakka bu’u; inni kun Yesusiin akkana jedhamee ibsama: “Barreeffameera, Namni dubbii afaan Waaqayyoo keessaa ba’u hundumaan jiraata malee buddeena qofaan hin jiraatu.”
In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.
Yeroo sana keessatti Yesuus wanta raajonni hundinuu waa’ee Kiristoos irratti dhugaa ba’anii turan hunda bartoota isaatiif bane; kanaanis yeroo sana akka Baniinsa Dubbii Raajii isaa ta’e ifatti beeksise.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.
Kunoo, kun lamaan isaanii keessaa lama guyyaa isuma sana gara ganda Emawus jedhamuutti imalaa turan; inni Yerusaalem irraa fageenya istaadiyaa jahaatama ta’a ture. Isaanis wantoota kana hunda kan taʼan irratti walitti dubbachaa turan. Akkasumas, yeroo isaan walitti dubbachaa fi irratti mariʼachaa turan, Yesus ofii isaatii dhiʼaatee isaanii wajjin adeeme. Garuu akka isa hin beekneef ija isaanii qabamee ture.... Innis isaaniin, Yaa gowwootaa, waan raajonni dubbatan hunda amanuuf warra qalbiin suuta jedhe! Kiristoos wantoota kana dhiphachuu fi gara ulfina isaatti galuu hin qabne turee? jedhe. Musee irraa jalqabee raajota hundumaa keessatti, Macaafa Qulqulluu hunda keessaa wantoota waaʼee ofii isaatii ibsan isaaniif hiike. Isaanis gara ganda itti imalaa turanitti dhiʼaatan; innis akka duras deemuu fedhuu of fakkeesse. Isaan garuu, “Nu wajjin turi; yeroo galgalaa waan taʼeef, guyyaanis baayʼee darbeera” jedhanii isa dirqisiisan. Innis isaanii wajjin turuuf ol seene. Akkasumas, yeroo inni isaanii wajjin maaddii irra taaʼee ture, buddeena fuudhee eebbise; cabsees isaaniif kenne. Iji isaanii ni baname; isaanis isa beekan; innis ija isaanii duraa keessaa bade. Luqaas 24:13–16, 26–31.
Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.
Kiristoos eenyummaa Isaa utuu hin beekin duuka-buutota wajjin ture, hamma inni ija isaanii banutti; “Musaadhaa fi raajota hundumaa irraa jalqabee, caaffata qulqullaa’oo hundumaa keessatti wantoota ofii isaa ilaalan isaaniif hiike.” Iji isaanii yeroo nyaataaf “buddeena” isaanii kennametti baname. Guyyoota afurtama booddee Kiristoos gara samiitti ol ba’e, akkuma inni jalqaba guyyoota afurtama barsiisaa keessatti duuka-buutota Emmaa’us irraa “ija isaanii duraa bade,” sanas “ija isaanii duraa bade.” Isaanis achii booddee guyyoota kudhan qophii Pentecoostee jalqaban; kunis seera Dilbataa dhihoo dhufu fakkeessa.
At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.
Yeroo kirkirri guddaan, kan seera Dilbataa taʼe, dhufu, wayyoon sadaffaan Islaamaa ariitiidhaan dhufa; Islaamnis “bubbee cimaa” “bahaa” Isaayaas ti; innis hafuura Hisqiʼeel ti, isa qilleensota afur Yohaannis irraa dhufu keessaa tokko, kan yeroo mallattoo namoota kuma dhibba tokkoo fi afurtamii afur irratti kaaʼamutti qabamee turu keessaa dha.
Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.
Erga namoonni kuma dhibba afurtamii afur chaappaa isaanii fudhatan booddee qilleensonni afran gadhiifamu; achumaanis, “sagaleen akka qilleensa jabaa fi ariifataa tokkoo waaqa irraa dhufe; innis mana guutuu isaan keessa taaʼan sana guute.” Islaamni balaa sadaffaatiin walqabatu “achiuma” fi osoo hin eegamin rukuta; innis “sagalee waaqa irraa” kan afuuffaa torbaffaa taʼe uuma; afuuffaan torbaffaanis yeroo iccitiin Waaqayyoo itti xumuramu agarsiisa. Iccitiin Waaqayyoo namoota kuma dhibba afurtamii afur sanaaf yeroo xumuramu, Yommuu Uumamni Waaqayyoo (dhangalaʼuun Hafuura Qulqulluu) haala dhaabbataadhaan namummaa wajjin tokko taʼutti; Gooftaanis achumaan gara mana qulqullummaa Isaaatti dhufa; innis mana bartoonni walitti qabaman sanaa dha; akkasumas namoota kuma dhibba afurtamii afur wajjin kakuu seena.
We will continue this study in the next article.
Nuti barruu itti aanu keessatti qorannoo kana itti fufna.
“The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.
“Gooftaan gara tulluutti akka ol baanu ni barbaada,—caalaatti immoo kallattiidhaan gara fuula isaa duratti. Nuyi gara yeroo murteessaatti dhihaachaa jirra; yeroo kun, yeroo addunyaan jalqabee as keessa yeroo kamiiyyuu caalaa, namni maqaa Kiristoos waame hundinuu guutummaatti of kennuu akka qabu ni gaafata.
“A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.
“Nu keessaa haaromsi qajeelummaa dhugaa taʼe kaayyoo keenya hundumaa keessaa isa guddaa fi ariifachiisaa dha. Dibata qulqulluu Waaqayyo biraa, cuuphama Hafuura isaa qabaachuu qabna; kun immoo dhugaa qulqulluu labsuu keessatti hojii buʼa qabeessa raawwatu isa qofa waan taʼeef. Dandeettiiwwan lubbuu kanneen lubbuun keessaa baʼe waan samii dinqisiifachuuf kan isaan jiraachisu Hafuura Waaqayyoo ti; jaalala onnee immoo gara Waaqayyoo fi gara dhugaatti hawwata.”
“It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.
“Dubbiin isaa akka jirutti dubbata isaa fudhachuun mirga keenya. Yesuus yeroo bartoota isaa dhiisee gara samii ol ba’uuf jedhu, isaan akka saboota hundumaa, afaanota hundumaa, fi uummatoota hundumaatti ergaa wangeelaa baasan ajaje. Innis hanga humna ol irraa uffatamtanitti Yerusaalem keessatti tura jedhee isaanitti hime. Kun milkaa’ina isaanii keessatti waan barbaachisaa ture. Dibanni qulqulluun tajaajiltoota Waaqayyoo irratti bu’uu qaba. Warri hundinuu akka bartoota Kiristoositti guutummaatti beekamanii fi ergamoota wajjin akka lallabdootaatti wal qabatan, Yerusaalemitti walitti qabaman. Garaagarummaa isaanii hundumaa ni dhiisan. Isaan waadaa Hafuura Qulqulluu guutamuu akka argataniif, kadhannaa fi kadhannaa cimaadhaan yaada tokkoon itti fufan; mootummaa Hafuuraa keessatti fi humna Waaqayyoo keessatti wangeela lallabuu waan qabaniif. Kun hordoftoota Kiristoosiif yeroo balaa guddaa ture. Isaan akka hoolotaa yeeyyii gidduutti turan; ta’us isaan jajjaboo turan, sababni isaas Kiristoos warra du’an keessaa ka’ee, ofis isaanii irratti mul’isee, eebba addaa isaan addunyaa irratti wangeela isaa lallabuuf ittiin ga’umsa argatan akka kennu waadaa galeef. Isaan guutamuu waadaa isaa eeggachaa turan, fi ho’ina addaadhaan kadhachaa turan.”
“This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.
“Warri kun kara raawwatamu isa kanaa dha, warri hojii dhaggeessisuu dhufaatii Gooftaa duumessa samii keessa dhufuu isaa keessatti qooda fudhatan hordofuu qaban; sababiin isaas ummanni tokko guyyaa guddaa Waaqayyoo keessa dhaabbachuuf qophaaʼuu qaba. Inni iyyuu Kiristoos bartoota isaatiif Hafuura Qulqulluu akka fudhatan abdii kenne ture taʼus, kun barbaachisummaa kadhannaa irraa hin kaasne. Isaan caalaatti cimanii kadhatan; gara tokkummaatiin kadhannaatti itti fufan. Warri yeroo ammaa hojii ulfina qabeessa ummata tokko dhufaatii Gooftaa qopheessuu keessatti bobbaʼan, isaanis akkasuma kadhannaatti itti fufuu qabu. Bartoonni jalqabaa mootummaa yaada tokko turan. Isaan tilmaama hin qabne, yookaan yaada hawwii qofa irraa madde tokko illee eebba abdachiifame sun akkamitti akka dhufu ibsuuf hin dhiheessine. Isaan amantii fi hafuuraan tokko turan. Walii galanii turan.
“Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.
“Shakkii hundumaa irraa fagaadhaa. Soda keessan of irraa buqqisaa; muuxannoo Phaawuloos yeroo, ‘Ani Kiristoos wajjin fannifameera; ta’us nan jira; garuu ana miti, Kiristoos ana keessa jiraata; jireenya ani amma foon keessatti jiraadhuus, amantii Ilma Waaqayyoo isa na jaallatee ofii isaatii anaaf kenneen nan jiraadha’ jedhee dubbate sana argadhaa. [Galaatiyaa 2:20.] Waan hundumaa Kiristoosiif dabarsee kennaa, jireenyi keessanis Kiristoos wajjin Waaqayyo keessatti haa dhokatu. Sana booda humna gaariidhaaf taatu. Namni tokko kuma tokko ni ari’a, lama immoo kuma kudhan baqachiisu.” Gospel Workers, 369–371.