Kitaaba Daani’el - Lakkoofsa Soddoma Afur

Waan jalqabaa kitaaba Daani’el boqonnaawwan ja’aan jalqabaa seenaa bineensa lafaa Mul’ata boqonnaa kudha sadii keessaa bakka bu’u. Yunaayitid Isteetsiin (bineensa lafaa), bara 1798 akka mootummaa ja’affaa raajii Macaafa Qulqulluu ta’etti jalqabe; yeroo sana paaphaasummaan (bineensa galaanaa Mul’ata boqonnaa kudha sadii keessaa) madaa du’aa raajii argate, mootummaa shanaffaa raajii Macaafa Qulqulluu ta’ee bulchiinsa isaa xumure.

Seenaan bineensota lafa irraa ka’u seenaa akeekkachiisa dhihaachuu murtii Waaqayyooti. Jalqaba seenaan bineensi lafa irraa ka’u yeroo jalqabu, murtiin qorannoo Waaqayyoo jalqabe; dhuma irratti immoo, murtiin raawwachiisaa Waaqayyoo jalqaba. Akeekkachiisni dhihaachuu murtii qorannoo Waaqayyoo, jalqaba irratti, ergaa ergamaa isa jalqabaa Mul’ata boqonnaa kudha afur keessatti argamuun bakka bu’ee ture; innis bara 1798tti “yeroo dhumaa”tti dhufe. Akeekkachiisni dhihaachuu murtii raawwachiisaa Waaqayyoo, dhuma irratti immoo, ergaawwan ergamoota sadii Mul’ata boqonnaa kudha afur keessatti argamaniin bakka bu’amee jira; isaanis bara 1989tti “yeroo dhumaa”tti dhufan.

Yeroo hunda “bara dhumaa” keessatti kutaan macaafa Daani’el ni hiikama. Jalqaba seenaa bineensa lafaa keessatti, bara 1798tti, boqonnaawwan torba, saddeetii fi sagal kan Daani’el ni hiikaman. Boqonnaawwan sun mul’ata laga Ulaayii jedhamuun bakka bu’aniiru. Dhumarratti seenaa bineensa lafaa keessatti, bara 1989tti, boqonnaawwan kudhan, kudha tokkoo fi kudha lamaan kan Daani’el ni hiikaman. Boqonnaawwan sun mul’ata laga Hiddeqel jedhamuun bakka bu’aniiru. Yeroo kamiyyuu macaafni Daani’el yeroo hiikamu, adeemsi qormaataa sadarkaa sadiin ijaarame dhaloota yeroo sana jiraatu irratti ni dhufa.

Adeemsi qormaata tarkaanfii sadiin adeemsifamu sun caasaa jecha Afaan Ibrootaa “dhugaa” jedhamee hiikamu irratti hundaa’a; jechi sun qubee jalqabaa, qubee kudha-sadaffaa, fi qubee dhumaa alifbeetii Afaan Ibrootaa walitti makuun uumame. Jechi Afaan Ibrootaa sun humna uumamaa Waaqayyoo ni bakka bu’a, akkasumas ni qabaata. Dhugaan raajii hundinuu jecha sana irratti ijaarameera; akkuma qormaanni tarkaanfii sadiin adeemsifamu inni boqonnaa kudha-lamaffaa Daniel keessatti argamus akkasuma. Jechi sun humna uumamaa Waaqayyoo qofa utuu hin ta’in, Yesuus Kiristoosiin illee ni bakka bu’a; innis Dhugaa dha, akkasumas Inni Tokkoffaa fi Dhumaa dha; kanaas akkuma qubeen jalqabaa fi qubeen dhumaa alifbeetii Afaan Ibrootaa bakka bu’anitti.

Seenaan jalqabaa bineensa lafaa, yeroo akeekkachiisni dhihaannaa murtii qorannoo bara dhumaatti bara 1798tti gaʼe, ergamaa isa jalqabaa Mul’ata boqonnaa kudha afuriin bakka buufama. Ergaan ergamaa isa jalqabaa kan Mul’ata boqonnaa kudha afurii dhugaa ta’an tarkaanfiiwwan sadii keessaa tokkoon tokkoon isaanii qaba; isaanis adeemsa qormaataa tarkaanfii sadii kan dhaloota yeroo ergamaan inni jalqabaa bara 1798tti dhufe mudate bakka bu’u.

Seenaa xumuraa bineensa lafa irraa, yeroo akeekkachiisni dhihaannaa murtii hojii irra oolu kan yeroo dhumaa keessatti bara 1989tti dhufe, ergamoota sadii Mul’ata boqonnaa kudha afuriin bakka buufameera. Ergamaanonni sadan Mul’ata kudha afurii tarkaanfiiwwan sadan, jechuunis dhugaa, bakka bu’u; akkasumas ergamaanonni sadan adeemsa qormaataa sadarkaa sadii kan dhaloota yeroo ergamaan sadaffaan bara 1989tti dhufe keessa jiraachaa ture mudate bakka bu’u.

Kitaabni Daani’el ergaa ergamoota sadii irratti hundaa’uun ijaarameera. Ijaarsi sun jechuun tarkaanfiiwwan sadii jechaa Ibrootaa kan “dhugaa” jedhuu fi adeemsa qormaataa wal bira qabamee deemu kan tarkaanfii sadiin ijaarame dha; garuu adeemsi qormaataa sun sarara seenaa bineensa lafaa Mul’ata boqonnaa kudha sadii keessaa (Yunaayitid Isteetis) irratti ni hiikama, akkasumas sarara seenaa gaanfota lameen bineensa lafaa sanaa (Ripaabilikaanizimii fi Pirootestaantizimii) irrattiis ni hiikama. Seenaa Yunaayitid Isteetis, bara 1798 irraa eegalee hamma seerri Dilbataa yeroo dhihoo keessatti dhufu sanatti itti fufee jiru, yeroo seenaa wal fakkaataa keessa waldaan Adveentistii Guyyaa Torbaffaa jiraattudha. Kanaafuu kitaabni Daani’el ijaarsa seenaa Adveentizimii agarsiisu of keessaa qaba; seenaa sunis bara 1798 irraa eegalee hamma seerri Dilbataa yeroo dhihoo keessatti dhufu sanatti itti fufa. Akkas gochuudhaan, kitaabni Daani’el seenaawwan raajii walfakkaatan kan kitaaba Mul’ataa keessatti bakka bu’an adda baasa; akkasumas kana gochuudhaan, ergaa dhugaa baatuu lammaffaa gara guutummaatti geessu kan ta’e dhugaa baatuu jalqabaa ni kenna. Guutummaan kitaabota lamaan kunis mul’ata raajii isa walitti dhufeenya Kakuu Moofaa fi Kakuu Haaraa keessatti ture sanaan raawwatama.

“Seenaa jireenya, du’aa fi du’aa keessaa ka’uu Yesuus” hojii Kiristoos ilmaan namootaatiif hojjetame ni gabaabsa; akkasumas sadarkaa sadii sanaaf dhugaa ba’a; sadarkaawwan sadan sunis “dhugaa” dha. Jechi Ibrootaa “dhugaa” jedhu Yesuusin bakka bu’a; inni isa jalqabaa fi isa dhumaa, isa eegalaa fi isa xumuraa, Alfaa fi Omeegaa dha; jechichi mataan isaa illee qubee jalqabaa fi dhumaa, kan waanuma tokko bakka bu’an, of keessaa qaba; jechuunis, akka Alfaa fi Omeegaa Yesuus dhuma wantaa jalqaba wantaatiin ni mul’isa. Jireenyi, duuti fi du’aa keessaa ka’uun Kiristoos dhugaa dha; keessaa wantoota biroo keessatti sadarkaa sadiin bakka bu’aniiru; sadarkaan jalqabaa fi isa dhumaa lameenuu “jireenya” dha; jechuunis “jireenyi” fi “du’aa keessaa ka’uun” lameenuu “jireenya” dha. Qubeen giddugaleessaa jecha Ibrootaa sanaa qubee kudha-sadaffaa qubee-galmee sanaa ti; lakkoofsi kudha-sadihis mallattoo fincilaa dha; duuti Kiristoosis fincila Seexanaa fi ilmaan Addaam, warri fincila isaa keessatti isa wajjin hirmaatan, irraa dhufe.

ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କର ପ୍ରକାଶିତବାକ୍ୟ ପୁସ୍ତକରେ ଥିବା ପ୍ରକାଶନର ବୁଝାମଣା ମାନବୀୟ ପରୀକ୍ଷାକାଳର ଶେଷ ପୂର୍ବରୁ ଅମୁଦ୍ରିତ ହୁଏ; ଏବଂ ସେହି ସମୟରେ ଅମୁଦ୍ରିତ ହୋଇଥିବା ସତ୍ୟର ଏକ ପ୍ରମୁଖ ଉପାଦାନ ହେଉଛି ଯେ, ଖ୍ରୀଷ୍ଟ ହେଲେ “ସତ୍ୟ,” ଆଲ୍ଫା ଓ ଓମେଗା, ଯିଏ ନିଜ ବାକ୍ୟରେ ଅସ୍ତିତ୍ୱ ପାଇବାକୁ ସେ ନିର୍ଦ୍ଧାରିତ କରିଥିବା ସତ୍ୟଗୁଡ଼ିକ ଉପରେ ଆଲ୍ଫା ଓ ଓମେଗା ଭାବେ ନିଜ ସ୍ୱାକ୍ଷର ରଖନ୍ତି। ସିଷ୍ଟର ୱାଇଟ୍ ଯେତେବେଳେ ଲେଖିଥିଲେ, “ଇଶ୍ୱରଙ୍କ ପୁତ୍ର ଭାବେ ଯୀଶୁଙ୍କ ଜୀବନ, ମୃତ୍ୟୁ ଓ ପୁନରୁତ୍ଥାନର ଇତିହାସକୁ ପୁରାତନ ନିୟମରେ ନିହିତ ପ୍ରମାଣ ବିନା ସମ୍ପୂର୍ଣ୍ଣ ଭାବେ ପ୍ରମାଣିତ କରାଯାଇପାରିବ ନାହିଁ। ପୁରାତନ ନିୟମରେ ଖ୍ରୀଷ୍ଟ ନୂତନ ନିୟମରେ ଯେପରି ସ୍ପଷ୍ଟରୂପେ ପ୍ରକାଶିତ, ସେପରି ସ୍ପଷ୍ଟରୂପେ ପ୍ରକାଶିତ ଅଛନ୍ତି,” ସେ ତାହା ଦ୍ୱାରା, ଯେମାନେ ଦେଖିବେ ସେମାନଙ୍କ ପାଇଁ, ଏହା ନିଶ୍ଚିତ କରୁଛନ୍ତି ଯେ ପ୍ରକାଶିତବାକ୍ୟର ଚତୁର୍ଦ୍ଦଶ ଅଧ୍ୟାୟରେ ଥିବା ତିନିଜଣ ଦୂତଙ୍କର ସନ୍ଦେଶ (ଯାହା “ଜୀବନ, ମୃତ୍ୟୁ ଓ ପୁନରୁତ୍ଥାନ” ଭାବେ ସେହି ଏକେଇ ତିନୋଟି ପଦକ୍ରମ ଉପରେ ମଧ୍ୟ ଗଠିତ), ଦାନିଏଲ ପୁସ୍ତକରେ “ନିହିତ ପ୍ରମାଣ ବିନା ସମ୍ପୂର୍ଣ୍ଣ ଭାବେ ପ୍ରମାଣିତ କରାଯାଇପାରିବ ନାହିଁ।”

Ishiinis akkasumas kitaabni Daani’el waaʼee Baabilon “dhufuuf jiru” akka dhugaa baʼu, kitaabni Mulʼata ammoo waaʼee Baabilon akkaataa kitaabni Daani’el duraan raajeen dubbateen “dhufe” tokkoo akka dhugaa baʼu adda baasteetti. Kana malees, hojii irra oolmaan sun akka ibsutti, kitaaba Mulʼataa “sirriitti dinqisiifachuuf”, kitaabni Daani’el “guutummaatti hubatamuu qaba”; sababiin isaas, “ifa ulfina-qabeessa” kitaaba Daani’el keessaa taʼeetu “jireenya Kiristoosii fi barsiisoata” kitaaba Mulʼataa “iftoominaafi miidhaginaan” mulʼisa.

Dubbiin ishee akkasumas akka agarsiisanitti hubatamuu danda’u, jechuun “dinqiiwwan Yesus” kan Kitaaba Mul’ata keessatti bakka bu’an “Waaqummaa isaa irratti ragaa” ta’uu isaanii; garuu “ragaan inni jabaataan inni Furee addunyaa ta’uu isaa mirkaneessu” yeroo raajiiwwan Kitaaba Daani’el “seenaa” Kitaaba Mul’ataa wajjin wal bira qabamanii ilaalamanitti argama. Kana malees, yeroo “Yesus Yihuudotaan, ‘Caaffata Qulqullaa’oo qoradhaa; isin keessatti jireenya bara baraa akka qabdan yaadduutii, isaanis isa ana irratti dhugaa ba’anidha,’” jedhetti, har’a Yihuudota hafuuraa ta’aniif Kitaabni Daani’el isa Mul’ata Yesus Kiristoos irratti dhugaa ba’u ta’uun isaa beekamuu danda’a; mul’anni sunis yeroo qormaanni cufamuu jedhu dura hiikamu keessatti jireenyi bara baraa argama.

Kitaabni Daani’el dhugaawwan raajii kanneen kitaaba Mul’ata keessatti guutummaa isaanii ga’an ifatti dhiheessa. Isheen tarkaanfiiwwan sadan kan jecha Ibrootaa “dhugaa” jedhuun bakka bu’aman irratti ijaaramee jirti; kanaafuu kitaabni sun mataan isaa dhaloota yeroo dhugoonni kun banamanii mul’ifaman qormaata ni bakka bu’a. Yesus ofii Isaa, akka Alfaa fi Oomeegaatti, jechoota jalqabaa fi boqonnaa jalqabaa kitaaba Mul’ataa keessatti kallattiidhaan cimsee ibsameera. Barreeffamonni kunis akka mul’isanitti, Daani’el boqonnaa tokkoon caasaa fi amala raajii wal fakkaataa ergaa ergamaa isa jalqabaa kan Mul’ata boqonnaa kudha afurii qaba.

Ergaan ergamaa isa jalqabaa fi Daani’el boqonnaa tokko, adeemsa qormaataa sadarkaa sadii kan mallattoo Alfaa fi Oomeegaa ta’e wal fakkaataan agarsiisu. Boqonnaan sun Baabilon dhugaa Yihuudaa dhugaa mo’uun jalqaba; kitaabichis gara lola isa dhumaa Baabilonii fi Yihuudaa gidduu jiru, kan keeyyata jahan dhumaa Daani’el boqonnaa kudha tokkoffaa keessatti bakka bu’ameetti geessa. Keeyyatoo sana keessatti, akkuma Miikaa’el ka’ee dhaabatuu fi yeroo qorannoon namaa cufamutti, Baabilon hafuuraa Yihuudaa hafuuraatiin mo’amti. Keeyyatoo sun dhuma seenaa raajii lola Baabilonii fi Yihuudaa gidduu jiruu bakka bu’u. Keeyyatoo sana keessatti, fayyuun madee nama ajjeessu sanaa fakkeenyaan mul’ifama.

Lakkoofsonni ajjeesaa ibsan lakkoofsonni, Daaniʼel boqonnaa kudha tokko keessaa lakkoofsa afurtamaan jalqabu; innis jechoota, “Yeroo dhumaa irrattis” jedhuun jalqaba. “Yeroon dhumaa” jedhu lakkoofsicha keessatti bara 1798 bakka buʼa; yeroo sana keessa abboommiin paaphaasummaa madee isaa ajjeesaa fudhate. Ergasii lakkoofsonni sun akkamitti madeen ajjeesaan sun fayyifamu seenaa dubbatu; akkuma paaphaasummaan moʼatuun—jalqabatti diina isaa, mooticha kibbaa (Soviet Union), itti aansuun michuu isaa, biyya ulfina qabeettii (Ameerikaa Yunaayitid Isteetis), sadaffaanis miidhamtuu isaa, Gibxi (United Nations). Lakkoofsa afurtamii-shan keessatti paaphaasummaan (mootichi kaabaa) dhuma isaa ni gaʼa; namni isa gargaarus hin jiru. Seenaa fayyifamuu madee ajjeesaa paaphaasummaa ibsu keessatti lakkoofsonni kun kufaatii paaphaasummaa bara 1798 irraa jalqabu; kaʼumsa isaa isa dhumaa fi kufaatii isaa isa dhumaa irratti immoo xumuramu. Lakkoofsonni baniinsa kutichaa fi cufiinsa kutichaa gidduu jiran immoo fincila giddugaleessaa taʼe adda baasu.

Jechi Ibroota “dhugaa” jedhu qubeewwan jalqabaa, qubee kudha sadii ffaa, fi qubee dhumaa alifbeetii Ibrootaa walitti makamuudhaan uumame. Lakkoofsi kudha sadii mallattoo fincilaa dha; akkasumas seenaa isa jalqabaa fi isa dhumaa gidduu jiru agarsiisa. Kutaa xumuraa raajii kitaaba Daani’el keessatti, waraanni wal fakkaataan inni lakkoofsota jalqabaa kitaabichaa keessatti bakka bu’ame sun ni bakka bu’a. Lakkoofsotni sun boqonnaa tokkoffaa seensisu; achittis adeemsa qormaataa sadarkaa sadii qabu isa dhugaa ta’e ni argina. Ergasii kutaa xumuraa keessattiis sadarkaawwan sadii wal fakkaatan ni argina; kunis kufaatii jalqabaa paaphaasummaa irraa eegalee kufaatii dhumaa paaphaasummaa irratti xumurama; gidduutti immoo fincilli guyyoota dhumaa ni hammatama.

Dubbii dhumaa ja’a kana keessaa, boqonnaa kudha tokkoffaa Daani’el keessatti, dhugaa kanaaf ragaan lammaffaan jira; humni juugraafiin duraa kan abbummaan lubummaa mo’achuu isa barbaachise (mootii kibbaa) akkuma humna bineensichaatiif fakkeenya ta’e, humni juugraafiin sadaffaa keessaa isa dhumaa (Gibxi) illee akkasuma. Injifannoon sadarkaa sadii kan madaa du’aa fayyuun isaa barbaachisu, mootii kibbaa irraa jalqaba; inni kun humna bineensichaa kan amantii-hinqabneetti fakkeenya ta’e dha; humnoota sadii keessaa inni dhumaa immoo, kan Gibxiin bakka buufame, amantii-hinqabummaa bineensicha waliin walqabatuuf fakkeenya Macaafa Qulqulluu keessaa isa ijoodha. Dhugumatti, jechi kutaa sana keessaa lakkoofsa afurtama keessatti “kibba” jedhamee hiikame “negeb” jedhu dha; innis yeroo tokko tokko Gibxi jedhamee hiikama. Gufuun sadan mallattoo dhugaa qabu; sababiin isaas gufuun inni jalqabaa gufuu isa dhumaa dha. Humni gidduu jiru biyya ulfina qabeettii dha (Yunaayitid Isteetis). Yunaayitid Isteetis keessatti fincilli seera Dilbataa dhufa; mallattoon Yunaayitid Isteetis yeroo inni jalqabe immoo koloneewwan kudha sadii ture.

Mallattoon Alfaa fi Oomeegaa kitaaba Daani'el guutumaan seenee jira; innis, yeroo kitaaba Mul’ata waliin walitti fidamu, Waaqummaa Yesus Kiristoos dhaabuuf ragaa kenna. Akka Daani'el boqonnaa kudha lamaatti, fi adeemsa qorumsa sadarkaa sadiitti kan dhaloota yeroo kitaabni sun banamu keessatti raawwatamuutti, mul’ata caasaa kitaaba Daani'el diduun, warra hamoota jedhamanii keessaa tokko ta’uu dha. Akka Mul’ata boqonnaa kudha afuriitti immoo, mul’ata caasaa kitaaba Daani'el diduun, warra bineensicha fi fakkeenya isaa waaqeffatan jedhamanii keessaa tokko ta’uu dha.

Kitaabni Mul’ataa yommuu yeroo qorumsaatti cufamu dura Mul’anni Yesus Kiristoos akka banamu ibsa; Mul’anni Yesus Kiristoos immoo caasaa kitaaba Daani’el banamuu of keessaa qaba.

Gara fuulduraa gara bara ishee sanaatti dubbachaa turtee, Obboleettiin White akkana jette, “akkuma nuti xumura seenaa addunyaa kanaatti dhihaannu”, “‘warri ogeeyyiin ni hubatu,” jechuunis “raajiiwwan Daaniʼel keessatti galmeeffaman yeroo amma keessa jiraannu kanaan wal qabatanii waan taʼaniif xiyyeeffannaa addaa keenya ni gaafatu.” “Mulʼannoon baayʼeen iccitiiwwan bara dhufuuf jiran” fi “raajiiwwan isaa dinqisiisoon, akkuma inni boqonnaawwan torbaa hamma kudha lamaatti kitaaba maqaa isaa baatutti galmeesse,” “guyyoota dhumaa keessatti ni banamu.”

Yommuu Daani’el yeroo hiikni isaa banamu, adeemsa qulqulleessuu sadarkaa sadii qabu uuma; kunis dhaloota yeroo Leenci qomoo Yihudaa yommuu kitaaba Daani’el saba Isaatiif kennu keessa jiraatu ni qora. Mul’ata boqonnaa kudhan keessatti, Obboleettiin White ergamaan gad bu’e sun “Yesuus Kiristoos malee nama biraa miti” jechuun nu beeksisti. Mul’ata boqonnaa kudhan keessatti, ergamaan sun kitaaba xinnaa banee harka Isaa keessa qaba ture; Yohaannis immoo isa fuudhee akka nyaatu ajajame. Kitaabni sun Leenca qomoo Yihudaan baname; Inni sunis Yesuus Kiristoos malee nama biraa miti; kanaafuu kitaabni Yohaannisiin akka nyaatu ajajame sun kitaaba xinnaa Daani’el ture.

ការបដិសេធវិវរណៈអំពីរចនាសម្ព័ន្ធនៃសៀវភៅដានីយ៉ែល ដែលឥឡូវនេះកំពុងត្រូវបានបើកត្រា គឺមានន័យថា ត្រូវស្ថិតក្នុងចំណោមអ្នកដែលត្រូវបានកំណត់ថាជាមនុស្សអាក្រក់។ ប្រាំមួយជំពូកដំបូងនៃដានីយ៉ែលបង្កើតរចនាសម្ព័ន្ធព្យាករណ៍ ដែលតំណាងឱ្យប្រវត្តិសាស្ត្រព្យាករណ៍នៃអាដវេនទីសម៍ សត្វពីផែនដី ចិតសិបឆ្នាំជានិមិត្តរូបនៃអេសាយ ជំពូកម្ភៃបី ស្នែងពីរនៃប្រូតេស្តង់និយម និងសាធារណរដ្ឋនិយម ប្រវត្តិសាស្ត្រព្យាករណ៍នៃសារទេវតាទីមួយ និងទីពីរ និងប្រវត្តិសាស្ត្រនៃសារទេវតាទាំងបី។ ប្រាំមួយជំពូកចុងក្រោយនៃដានីយ៉ែលកំណត់អត្តសញ្ញាណសារព្យាករណ៍ទាំងឡាយ ដែលត្រូវបានបើកត្រានៅក្នុងការចាប់ផ្ដើម និងការបញ្ចប់នៃប្រវត្តិសាស្ត្រទាំងអស់ដែលបានរៀបរាប់ខាងមុន។

Boqonnaan jalqabaa kan Daani’el seenaa sochii ergamaa isa jalqabaa ti, jalqaba seenaa bineensa lafaa keessatti. Boqonnaawwan tokko irraa hamma sadiitti seenaa sochii ergamaa isa sadaffaa ti, xumura seenaa bineensa lafaa irratti. Boqonnaan afur akka jalqabaatti boqonnaa tokko wajjin walitti qindaa’uu qaba; boqonnaawwan shan fi jaha immoo akka xumuraatti boqonnaawwan tokko irraa hamma sadiitti wajjin walitti qindaa’uu qabu. Dabalataan beekumsaa kan boqonnaawwan torba, saddeet fi sagal keessatti bakka buufame akka seenaa jalqabaatti boqonnaa tokko wajjin walitti qindaa’uu qaba. Dabalataan beekumsaa kan boqonnaawwan kudhan, kudha tokko fi kudha lama keessatti bakka buufame immoo akka seenaa xumuraatti boqonnaawwan tokko irraa hamma sadiitti wajjin walitti qindaa’uu qaba.

Sarararra sararaan, hojii irra oolmaan kun seenaa jalqabaa bineensa lafaa akka boqonnaa tokko, afur, torba, saddeetii fi sagalitti adda baasa. Hojii irra oolmaan kun akkasumas seenaa dhumaa bineensa lafaa akka boqonnaa tokko hanga sadiitti, boqonnaa shan, jaha, fi kudhan hanga kudha lammaffaatti adda baasa. Kanaafuu, kitaabni Daani’el jalqabaa fi dhuma bineensa lafaa lamaan isaanii iyyuu ta’ee akka dhihaatu godhameera.

Jalqabni bineensa lafa irraa sanaa yeroo sana Daaniʼel boqonnaa tokkoon adda baafamuu dandaʼa; sababiin isaas boqonnaan afur boqonnaa tokko irra deebiʼee ibsuu qaba (sarara irratti sarara). Boqonnaaleen torba, saddeetii fi sagal immoo akkasuma boqonnaa tokko irra deebiʼanii ibsuu qabu. Kanaafuu, jalqabni seenaa bineensa lafa irraa sanaa Daaniʼel boqonnaa tokkoon bakka buʼa.

Akkasumas, xumura bineensichaa lafa irraa baʼetti. Xumurri seenaa bineensa lafa irraa baʼe boqonnaawwan tokkoo hanga sadiitti ni bakka buʼama; boqonnaawwan shan, jaha, kudhan, kudha tokkoo fi kudha lamaas boqonnaawwan sadan jalqabaa irratti irra deebiʼanii ni ijaaramu (sarara irratti sararaan); kanaafuu xumurri seenaa bineensa lafa irraa baʼe boqonnaawwan jalqabaa sadii Danieliin ni bakka buʼama.

Boqonnaa tokko jalqaba ni bakka bu’a; achiis boqonnaan tokko irraa kaasee hanga sadiitti immoo dhuma ni bakka bu’u; akkasumas ijaarsi tokkoo fi sana booddee sadii jedhu, ijaarsi raajii kitaaba Daaniʼel kan ijaarsa raajii ergamoota sadan Mulʼata boqonnaa kudha afur keessa jiran wajjin wal fakkaataa taʼuu isaa ni mulʼisa. Achittis, akkuma Daaniʼel keessatti, ergamaan inni jalqabaa seenaa addaa tokko ni bakka bu’a; garuu yeroo wal fakkaatutti inni harka sadii keessaa tokko kan seenaa ergamoota sadanii ti. Yeroo walfakkaatutti immoo, akkuma hubannoon kun walitti dhufeenya sadii fi tokko taʼe adda baasee jabeessutti, inni kunis ijaarsa jecha Ibrootaa “dhugaa” jedhamuuti; innis Kiristoos qofa utuu hin taʼin, humna uumamaa Waaqayyoo, akkasumas adeemsa qoramuu fi qulqulleeffamuu sadarkaa sadii qabus ni bakka bu’a; adeemsi sunis Daaniʼel boqonnaa tokko keessatti, achiis ammas Daaniʼel boqonnaalee tokko hanga sadiitti bakka buʼee jira.

Yesus, inni dhugaa taʼe, Inni Isa Duraa fi Isa Boodaa illee dha; kanaafuu, seenaa sochii ergamaa isa jalqabaa keessatti argamu, seenaa ergamoota sadan keessatti qubee irraa hamma qubeetti irra deebiʼamee mulʼata; kanaafis, raajii ahaan, boqonnaawwan sadii jalqabaa kitaaba Daaniʼel, Daaniʼel boqonnaa tokko irratti kaaʼuun fudhatama qaba; jechuunis, jalqabni yeroo hundumaa dhuma agarsiisa. Kanaaf, kitaabni Daaniʼel “kitaaba xinnoo” harka ergamichaa keessa jiru taʼa; sababiin isaas, “kitaabni xinnoon” Daaniʼel guutummaatti Daaniʼel boqonnaa tokko keessatti bakka buufamuu dandaʼa.

Nutishee itti aanu keessatti qo’annoo kitaaba Daani’el irratti qabnu ni itti fufna.