The prophetic line which I am identifying as ‘the wheel of Josiah’ begins with the rebellion of ancient Israel as they rejected God as their king in 1097 BC. The first three kings (Saul, David and Solomon) are identified as reigning for forty years, from 1097 BC through to 977 BC. At Solomon’s death the rebellion of Jeroboam and the ten northern tribes finish the line of the first three kings, and begins a line of kings in both the northern and southern kingdoms.
Sararri raajii ani “maraa Yoosiyaas” jedhee adda baasu, yeroo Israaʼel durii Waaqayyo Mootii isaanii taʼuu isaa didanii fincilanitti, jechuunis bara 1097 Dh.K.D. irraa jalqaba. Mootonni sadan jalqabaa (Saaʼol, Daawit, fi Solomoon) tokkoon tokkoon isaanii waggaa afurtamaaf mootummaa akka bulchanitti beekamu; kunis bara 1097 Dh.K.D. irraa hamma bara 977 Dh.K.D.tti tura. Duʼa Solomoon booda, fincilli Yerobiʼaamii fi gosoota kudhan mootummaa kaabaa kanneen taʼan sarara mootota sadan jalqabaa sana xumura, akkasumas mootummaa kaabaa fi mootummaa kibbaa lamaan keessatti sarara moototaa jalqaba.
The first three kings are a symbol of many truths, but one of the wheels of truth which they are connected to is the last three kings of Judah—Jehoiakim, Jehoiachin and Zedekiah, who in turn represent Cyrus, Darius and Artaxerxes. Cyrus, Darius and Artaxerxes in turn represent their three decrees reaching from 516 BC to 457 BC; who in turn represent the three angels of Revelation fourteen that arrive in 1798, April 19, 1844 and October 22, 1844, respectively. The history of the arrival of the three angels of Revelation fourteen is repeated to the very letter in the sealing time of the one hundred and forty-four thousand, thus identifying that the prophetic line that begins with the anointing of Saul as king reaches its conclusion when the church triumphant is anointed at the soon-coming Sunday law. The line includes the wheel of king Josiah, that reaches back to Jeroboam’s rebellion of Bethel and Dan in 977 BC.
Mootummoonni sadan jalqabaa dhugaa hedduu kan agarsiisan taʼus, geengoo dhugaa isaan waliin walqabatu keessaa tokko mootota Yihuudaa sadan dhumaa—Yehooyaaqiim, Yehooyaakiin fi Zedeqiyaa—kan isaanis immoo Qiiros, Daariyos fi Artakserkses bakka buʼan dha. Qiiros, Daariyos fi Artakserkses immoo labsii isaanii sadan kan bara 516 Dh.K.D. irraa hamma 457 Dh.K.D. gaʼan bakka buʼu; isaanis immoo ergamoota sadan Mulʼata boqonnaa kudha afur keessatti ibsaman, kanneen akkaataa tartiiba isaaniitiin bara 1798, Eebril 19, 1844 fi Onkoloolessa 22, 1844 keessatti dhufan bakka buʼu. Seenaa dhufaatii ergamoota sadan Mulʼata boqonnaa kudha afur keessatti ibsame sun, yeroo chaappaa namoota dhibba afurtamaa afur kuma keessatti qubee isaatiin irra deebiʼamee raawwatama; kanaanis sararri raajii dibamuu Saaʼol akka mootichaattiin jalqabu seera Dilbataa yeroo dhihoo keessatti yeroo waldaan moʼattuun dibamtu xumura isaa akka gaʼu ifa godha. Sararri sun geengoo mootii Yoosiyaas of keessatti qabata; innis immoo hamma fincila Yerobiʼaam Beetʼelii fi Daan keessatti bara 977 Dh.K.D.tti gaʼa.
Twenty-two
Lamaatamni keessaa mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun mootummaa jechuun digdama lama
Jeroboam possesses the symbolism of twenty-two, for he reigned for twenty-two years, thus tying his witness into the history represented by twenty-two, which is a symbol of the combination of Divinity with humanity as illustrated by Daniel’s marah vision in the twenty-second day, and the number two hundred and twenty, of which, the number twenty-two is a tithe.
Yeroobo’aam mallattoo lakkoofsa digdamii lamaa qaba; inni waggoota digdamii lamaaf waan mootummaa keessa tureef, dhugaa-baatuun isaa seenaa lakkoofsa digdamii lamaan bakka bu’ame sanaan walitti hidhata; kunis akkuma mul’ata maraa Daani’eel guyyaa digdamii lammaffaatti ibsameen, akkasumas lakkoofsa dhibba lamaa fi digdamaa keessaa—kan lakkoofsi digdamii lama kudhan keessaa tokko ta’e—walitti dhufeenya Waaqummaa fi namummaa agarsiisuudha.
And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. 1 Kings 14:20.
Bara mootummaa Yerobiʼaam waggaa digdamaa lama ture; innis abbootii isaa wajjin boqote; ilmi isaa Naadaabis iddoo isaa buʼee mootummaa qabate. 1 Mootota 14:20.
The ‘at-One-Ment,’ representing the combination of Divinity and humanity is the work of Christ that began on October 22, or the tenth month (Gregorian); ten time twenty-two equals two hundred and twenty. Jeroboam set up counterfeit altars at both Bethel and Dan, and is therefore a symbol of the counterfeit worship of Sunday in connection with the combination of church (Bethel: meaning church) and state (Dan: meaning judgment).
“Inni-araaramuudhaan tokko ta’uu” jedhu, kan walitti makama Waaqummaa fi namummaa bakka bu’u, hojii Kiristoos isa Onkoloolessa 22, jechuunis ji’a kurnaffaa (Gireegooriyaan) jalqabe dha; yeroo kudhan digdamii lama walqixxeessu dhibba lamaa fi digdamii. Yerobe’aam iddoo aarsaa sobaa Beetʼeelii fi Daan lamaan irratti dhaabe; kanaafuu, walitti dhufeenya waldaa (Beetʼeel: hiikni isaa waldaa) fi mootummaa (Daan: hiikni isaa murtii) wajjin waaqeffannaa Dilbataa sobaa agarsiisuun isaa mallattoo dha.
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Bethel, and the other put he in Dan. And this thing became a sin: for the people went to worship before the one, even unto Dan. And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. 1 Kings 12:25–33.
Akkasitti Yerobeʼaam gaara Efreem keessaa Sheekeem ijaaree achi keessa jiraate; achii kaʼees Penuuʼeel ijaare. Yerobeʼaamis garaa isaatti, “Amma mootummaa mootummaa mootummaa mootummaa mana Daawititti deebiʼa; sabni kun mana Waaqayyoo Yerusaalemitti aarsaa dhiʼeessuuf yoo ol baʼe, garaan saba kanaa deebiʼee gooftaa isaanii, jechuunis Rehobeeʼaam mooticha Yihuudaatti in garagala; isaanis ana in ajjeesu, mooticha Yihuudaa Rehobeeʼaamittis deebiʼu” jedhe. Kanaafis mootichi mariʼatee jabbii warqee lama hojjete; isaaniinis, “Yerusaalemitti ol baʼuun isinitti baayʼee ulfaata; kunoo waaqolii kee, yaa Israaʼel, warri biyya Gibxii keessaa si baasanii” jedhe. Inni tokko Beetʼeel keessa kaaʼe, inni kaan immoo Daan keessa kaaʼe. Kunis cubbuu taʼe; sabni sun isa tokkoof sagaduuf hamma Daanitti ni dhaqa ture. Innis mana iddoo sagadaa olkaʼaa ijaare; ilmaan Leewwii keessaa kan hin taʼin, saba keessaa namoota salphaa taʼan irraa luboota godhe. Yerobeʼaamis guyyaa kudha shanaffaa jiʼa sanaa, jiʼa saddeettaffaatti, ayyaana Yihuudaa keessa jiru fakkaatu tokko seere; iddoo aarsaattis aarsaa dhiʼeesse. Beetʼeel keessattis akkanuma godhe; jabbiiwwan inni hojjete sanaaf aarsaa dhiʼeessaa ture; Beetʼeel keessattis luboota iddoo sagadaa olkaʼaa, warra inni hojjete sana kaaʼe. Akkasumas iddoo aarsaa Beetʼeel keessatti hojjete irratti, guyyaa kudha shanaffaa jiʼa saddeettaffaa, jechuunis jiʼa inni garaa ofii isaatii yaade sana keessatti, aarsaa dhiʼeesse; ilmaan Israaʼeliifis ayyaana seere; iddoo aarsaa irrattis aarsaa dhiʼeesse, ixaanaas aarse. 1 Mootota 12:25–33.
In the foundational history of the ten northern tribes, there was a rebellion that had been typified by Israel's rejection of God as king, and also by the rebellion of Aaron and the golden calf. Aaron’s rebellion was at the foundational history of ancient Israel and Jeroboam’s was at the foundational history of the ten northern tribes. “Line upon line” Aaron, as a high priest represents the church and Jeroboam as king, represents the state. Those two foundational rebellions are a line that includes the foundational rebellion of the people of Israel in desiring a human king.
Seenaa hundeeffamaa gosoota kurnan kaabaa keessatti, fincilli tokko ture; innis Israa’el Waaqayyoon akka Mootii isaatti diduun akkasumas fincila Aroonii fi jabbii warqee sanaan fakkeenfamee ture. Fincilli Aroon seenaa hundeeffamaa Israa’el durii keessatti ture; kan Yerobi’aam immoo seenaa hundeeffamaa gosoota kurnan kaabaa keessatti ture. “Sarara irratti sarara” jedhuun, Aroon akkuma lubicha ol aanaatti waldaa bakka bu’a; Yerobi’aam immoo akka mootichaatti mootummaa bakka bu’a. Finciloonni hundeeffamaa lamaan kun sarara tokko dha; sararri sunis fincila hundeeffamaa sabni Israa’el mootii namaa hawwuudhaan kaase of keessatti hammata.
490
490
There are three periods of four hundred and ninety years in the sacred history that is represented in the book of Ezekiel, and one was associated with the kings, the other with the sanctuary and the other with the host. Those three periods align with the rebellion of Aaron, (the sanctuary), Saul (the host) and Jeroboam (the king). Of the three symbols of prophet, priest and king, it is king Saul who is identified as prophesying, and Aaron was the priest, and Jeroboam was the king.
ପବିତ୍ର ଇତିହାସରେ ଚାରିଶେ ନବେ ବର୍ଷର ତିନୋଟି ଅବଧି ଅଛି, ଯାହା ଇଜିକିଏଲ୍ର ପୁସ୍ତକରେ ପ୍ରତିନିଧିତ ହୋଇଛି; ଏବଂ ତାହାର ମଧ୍ୟରୁ ଗୋଟିଏ ରାଜାମାନଙ୍କ ସହ, ଅନ୍ୟଟି ପବିତ୍ରାଳୟ ସହ, ଏବଂ ଆଉ ଗୋଟିଏ ସେନାଦଳ ସହ ସମ୍ବନ୍ଧିତ ଥିଲା। ସେହି ତିନୋଟି ଅବଧି ଆହାରୋନଙ୍କର ବିଦ୍ରୋହ (ପବିତ୍ରାଳୟ), ସାଉଲଙ୍କର ବିଦ୍ରୋହ (ସେନାଦଳ) ଏବଂ ଯେରୋବୋଆମଙ୍କର ବିଦ୍ରୋହ (ରାଜା) ସହ ସମରେଖିତ ହୁଏ। ଭବିଷ୍ୟଦ୍ବକ୍ତା, ଯାଜକ ଓ ରାଜା—ଏହି ତିନୋଟି ପ୍ରତୀକ ମଧ୍ୟରୁ, ସାଉଲ୍ ରାଜାଙ୍କୁ ଭବିଷ୍ୟଦ୍ବାଣୀ କରୁଥିବା ବୋଲି ଚିହ୍ନିତ କରାଯାଇଛି; ଆହାରୋନ ଥିଲେ ଯାଜକ, ଏବଂ ଯେରୋବୋଆମ ଥିଲେ ରାଜା।
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets? 1 Samuel 10:11, 12.
Inni warri isa duraan isa beekan hundinuu, kunoo, inni raajota gidduutti raajii dubbachaa akka jiru yommuu argan, sabni walii isaanii akkana jedhan: “Kun ilma Qiish irratti maaltu dhufe? Saaʼulis raajota keessaa dhaa?” Namichi iddoo sanaa keessaa tokko immoo deebisee akkana jedhe: “Garuu abbaan isaanii eenyu?” Kanaafuu, “Saaʼulis raajota keessaa dhaa?” jechuun mammaaksi taʼe. 1 Saamuʼel 10:11, 12.
The church triumphant consists of a thirty-year old prophet, a thirty-year old priest and a thirty-year old king, represented by Ezekiel who began in the thirtieth year, Joseph who began his service in the thirtieth year and king David who began to reign in his thirtieth year. The church triumphant is represented in the last eight chapters of the book of Ezekiel as the temple that fills the earth, and the church triumphant is Philadelphia, which is the eighth church that is of the seven.
Ⲡⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧⲣⲟⲟⲩϣ ⲥⲱⲧⲙ̄ ⲉϥϣⲟⲡ ϩⲛ̄ ⲟⲩⲡⲣⲟⲫⲏⲧⲏⲥ ⲛ̄ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲟⲙⲡⲉ, ⲟⲩⲟⲩⲏⲃ ⲛ̄ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲟⲙⲡⲉ, ⲙⲛ̄ ⲟⲩⲣⲣⲟ ⲛ̄ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲟⲙⲡⲉ, ⲉⲩⲧⲱⲡⲟⲥ ⲛⲁⲥ ϩⲛ̄ ⲓⲉⲍⲉⲕⲓⲏⲗ ⲡⲉⲧⲁϥⲁⲣⲭⲉⲓ ϩⲛ̄ ⲧⲙⲉϩ-ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲟⲙⲡⲉ, ⲙⲛ̄ ⲓⲱⲥⲏⲫ ⲡⲉⲧⲁϥⲁⲣⲭⲉⲓ ⲛ̄ⲧⲉϥⲇⲓⲁⲕⲟⲛⲓⲁ ϩⲛ̄ ⲧⲙⲉϩ-ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲟⲙⲡⲉ, ⲙⲛ̄ ⲡⲣⲣⲟ ⲇⲁⲩⲉⲓⲇ ⲡⲉⲧⲁϥⲁⲣⲭⲉⲓ ⲉⲣⲣⲟ ϩⲛ̄ ⲧⲉϥⲙⲉϩ-ϣⲟⲙⲛ̄ⲧ ⲛ̄ⲣⲟⲙⲡⲉ. Ⲡⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧⲣⲟⲟⲩϣ ⲥⲱⲧⲙ̄ ⲥⲉⲧⲱⲡⲟⲥ ⲛⲁⲥ ϩⲛ̄ ⲛ̄ϣⲙⲏⲛ ⲛ̄ⲕⲉϥⲁⲗⲁⲓⲟⲛ ⲛ̄ϩⲁⲉ ⲛ̄ⲧⲉ ⲡϫⲱⲱⲙⲉ ⲛ̄ⲓⲉⲍⲉⲕⲓⲏⲗ ϩⲱⲥ ⲡⲉⲣⲡⲉ ⲉⲧⲙⲟϩ ⲙ̄ⲡⲕⲁϩ, ⲁⲩⲱ ⲡⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧⲣⲟⲟⲩϣ ⲥⲱⲧⲙ̄ ⲡⲉ ⲫⲓⲗⲁⲇⲉⲗⲫⲓⲁ, ⲧⲉⲧⲛ̄ϣⲙⲏⲛⲧ ⲛ̄ⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧϩⲛ̄ ⲡϣⲁϣϥ.
The prophetic line of Josiah that began in 977 BC ends at the soon-coming Sunday law. The purification and sealing of the one hundred and forty-four thousand that began on December 31, 2023, began when Michael descended to resurrect the two witnesses of Revelation eleven. 2023 arrived twenty-two years after September 11, 2001, just as the Alien and Sedition Acts of 1798 arrive twenty-two years after the Declaration of Independence in 1776. Jeroboam’s twenty-two-year reign began in 977 BC when the prophecy of Josiah was set forth. At that time the disobedient prophet of 1 Kings chapter thirteen, confronted Jeroboam’s apostasy just as Moses confronted Aaron’s apostasy, and Samuel confronted the host who desired a king. Those confrontations against foundational apostasies represented by the message of the disobedient prophet, Moses and Samuel represent the loud cry of the third angel at the Sunday law. It is the warning message proclaimed by the ensign, which is represented in the history of Jeroboam as the prediction of Josiah accompanied with a “sign.”
Sararri raajii Yoosiyaas kan bara dhaloota Kiristoos dura 977 jalqabde, seera Dilbata dhufee jiru san irratti xumurama. Qulqulleessuunii fi mallatteessuun kumni dhibba tokkoo fi afurtamii afur kan Mudde 31, 2023 jalqabe, Miikaa’el dhugaa baatota lamaan Mul’ata boqonnaa kudha tokkoffaa du’aa kaasuuf yeroo gad bu’e sanitti jalqabe. Bara 2023, akkuma Labsii Bilisummaa bara 1776 booddee waggaa digdamii lamaa irratti Seerotni Alagaa fi Ka’umsaa 1798 dhufanitti, Fulbaana 11, 2001 booddee waggaa digdamii lamaa irratti dhufe. Mootummaan Yerobi’aam waggaa digdamii lamaa bara dhaloota Kiristoos dura 977 jalqabe, yeroo raajiin Yoosiyaas dhiyaate sanatti. Yeroo sanatti raajiin ajaja diddaan 1 Mootota boqonnaa kudha sadii keessaa, gantummaa Yerobi’aam akkuma Museen gantummaa Arooniin morme, Samu’eelis immoo tuuta mootii barbaadan mormeetti ni morme. Mormiin sun kan gantummoota hundee ta’an irratti raajiin ajaja diddaa, Musee fi Samu’eeliin bakka bu’ame, iyyuu guddaa ergamaa sadaffaatiin yeroo seera Dilbataa bakka bu’a. Inni ergaa akeekkachiisaa mallattoodhaan labsamu dha; kunis seenaa Yerobi’aam keessatti akka raajii Yoosiyaas kan “mallattoo” wajjin wal qabatee dursee dubbifameetti bakka bu’ama.
And, behold, there came a man of God out of Judah by the word of the Lord unto Bethel: and Jeroboam stood by the altar to burn incense. And he cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee. And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
И вот, человек Божий пришёл из Иудеи в Вефиль по слову Господню; Иеровоам же стоял у жертвенника, чтобы воскурять фимиам. И возгласил он против жертвенника по слову Господню и сказал: о жертвенник, жертвенник! так говорит Господь: вот, родится дому Давидову сын, имя ему Иосия, и на тебе он принесёт в жертву священников высот, воскуряющих на тебе фимиам, и кости человеческие будут сожжены на тебе. И в тот же день дал он знамение, сказав: вот знамение, о котором говорил Господь: вот, жертвенник рассечётся, и пепел, который на нём, рассыплется. И было, когда царь Иеровоам услышал слово человека Божия, возгласившего против жертвенника в Вефиле, то простёр он руку свою от жертвенника, говоря: схватите его. И рука его, которую он простёр на него, иссохла, так что он не мог опять притянуть её к себе.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before. And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: For so was it charged me by the word of the Lord, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest. So he went another way, and returned not by the way that he came to Bethel. 1 Kings 13:1–10.
Akkasumas illee ni diigame, daaraan isaas iddoo aarsaa irraa ni dhangala’e; akkuma mallattoo namichi Waaqayyoo dubbii Waaqayyootiin kenne sanaatti. Mootichis deebisee namicha Waaqayyootiin, “Amma fuula Waaqayyo Waaqa keetii kadhadhu, anaafis kadhadhu, harki koo akka natti deebi’uuf” jedhe. Namichis Waaqayyoon kadhate; harki mootichaas isaaf deebi’ee akkuma duraan ture sana ta’e. Mootichis namicha Waaqayyootiin, “Gara mana koo kottu, of haaromsii; anis badhaasa siif nan kenna” jedhe. Namichi Waaqayyoo garuu mootichaan, “Yoo walakkaa mana keetii naa kennites ani si wajjin ol hin seenu; iddoo kanaattis buddeena hin nyaadhu yookaan bishaan hin dhugu; mootummaa dubbii Waaqayyootiin akkanatti na ajajameeraatii, ‘Buddeena hin nyaatin, bishaan hin dhugin, karaa isa itti dhufte sanaanis deebi’ jedhee.” Kanaaf inni karaa biraatiin deeme; karaa itti Beetel dhufe sanaanis hin deebine. 1 Mootota 13:1–10.
The prophet’s refusal to eat with Jeroboam in spite of the offer of “half thine house” aligns with Herod’s promise to Salome of half of his kingdom.
Raajichi barkkuma keessaa walakkaa sii kennuu” jedhee Yeroboʼaam dhiheesse iyyuu, raajichi isa wajjin nyaachuu diduun isaa, Herodisi mootummaa isaa keessaa walakkaa Saalomeedhaaf kennuuf gale abdii wajjin wal simata.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. Mark 6:21–24.
Yeroo guyyaan mijataan sun gaʼetti, yeroo Herodis guyyaa dhaloota isaatti qondaaltota isaa, ajajjoota waraanaa ol aantotaa, fi namoota guguddoo Galiilaaaf cidha qopheessetti; intalli Herodiyaas ishee sanaa ol seentee sirbitee, Herodisii fi warra isa wajjin taaʼan gammachiifte; mootichis intalatti, “Waan ati feetu kam iyyuu na kadhadhu, anis siif nan kenna” jedhe. Innis isheetti kakatee, “Waan ati na kadhattu kam iyyuu siif nan kenna, hamma mootummaa koo walakkaatti illee” jedhe. Isheenis gad baatee haadha isheetiin, “Maalan kadhadha?” jette. Isheenis, “Mataa Yohannis Cuuphaa” jette. Maarqos 6:21–24.
Herod’s pledge of half his kingdom took place at his birthday. Herod is a symbol of Rome, and the ten kings of Revelation seventeen are typified by the tenfold division of Rome in Daniel chapter seven, and the ten toes of chapter two. His birthday is marked when the sixth kingdom is replaced by the seventh kingdom at the Sunday law, and in this sense, it is the birthday of the United Nations as the seventh kingdom of Bible prophecy. At the soon-coming Sunday law, the ten kings, represented by Jeroboam’s ten northern tribes, agree to give their kingdom to the beast for one hour in Revelation ‘seventeen’.
Herodos mootummaa isaa keessaa walakkaa kennuuf kakachuun isaa guyyaa dhaloota isaatti raawwatame. Herodos mallattoo Roomaati; mootummoonni kudhan Mul’ata boqonnaa kudha torbaffaa keessa jiranis qoqqoodama Roomaa dachaa-kudhaniin Daani’el boqonnaa torbaffaa keessatti, akkasumas quba miilaa kudhan boqonnaa lammaffaa keessatti fakkeeffamaniiru. Guyyaan dhaloota isaa yeroo mootummaa jahaffaan mootummaa torbaffaadhaan seera Dilbataa irratti bakka buufamutti mallatteeffama; hiika kanaanis, inni dhaloota Mootummoota Gamtoomanii akka mootummaa torbaffaa raajii Macaafa Qulqulluu ta’eeti. Yeroo seerri Dilbataa dhihoo dhufutti, mootummoonni kudhan, warra gosoota kaabaa kudhan Yerobi’aamiin bakka buufaman, Mul’ata “kudha torba” keessatti sa’aatii tokkoof mootummaa isaanii bineensichaaf kennuuf walii galu.
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. Revelation 17:17.
Waaqayyo fedha isaa akka raawwataniif, akka waliif galianiif, mootummaa isaanii bineensichaaf akka kennaniif garaa isaanii keessa kaa’e; kunis hamma dubbiin Waaqayyoo raawwatamutti. Mul’ata 17:17.
Before we take up Ezekiel’s prophecy of chapter four, we will identify the ‘thirteen’ times Ezekiel directly identifies a date. Those thirteen waymarks break down generally between the world and God’s people. The world represented by Egypt is placed into a direct date six times, and Tyre is addressed once, and the other six times Jerusalem is the subject. The book begins in 592 BC which is the thirtieth year of the seventeenth Jubilee cycle and verse one of chapter forty of Ezekiel identifies October 22, 573 BC as the end of the cycle. The Jubilee cycle represents the sealing time of the one hundred and forty-four thousand from 9/11 unto the soon-coming Sunday law, which in turn is represented in a fractal of that very history from December 31, 2023 unto the soon-coming Sunday law. Both periods were typified by August 11, 1840 unto October 22, 1844.
ଆମେ ଯିହିଜ୍କିୟେଲଙ୍କ ଚତୁର୍ଥ ଅଧ୍ୟାୟର ଭବିଷ୍ୟଦ୍ବାଣୀକୁ ଗ୍ରହଣ କରିବା ପୂର୍ବରୁ, ଯିହିଜ୍କିୟେଲ ସରାସରି ଯେ ‘ତେର’ ଥର ଗୋଟିଏ ତାରିଖ ଚିହ୍ନଟ କରିଛନ୍ତି, ସେଗୁଡ଼ିକୁ ଆମେ ଚିହ୍ନିତ କରିବୁ। ସେହି ତେରୋଟି ମାର୍ଗଚିହ୍ନ ସାଧାରଣତଃ ଜଗତ ଏବଂ ଈଶ୍ୱରଙ୍କ ଜନଙ୍କ ମଧ୍ୟରେ ବିଭକ୍ତ ହୁଏ। ମିଶର ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଜଗତକୁ ସରାସରି ଛଅ ଥର ତାରିଖ ସହ ସ୍ଥାପିତ କରାଯାଇଛି, ଏବଂ ତୂରକୁ ଗୋଟେ ଥର ସମ୍ବୋଧିତ କରାଯାଇଛି; ଅନ୍ୟ ଛଅ ଥର ଯିରୁଶାଲେମ ହିଁ ବିଷୟବସ୍ତୁ ଅଟେ। ପୁସ୍ତକଟି 592 BC ରେ ଆରମ୍ଭ ହୁଏ, ଯାହା ସତରହତମ ଯୁବିଲୀ ଚକ୍ରର ତ୍ରିଶତମ ବର୍ଷ; ଏବଂ ଯିହିଜ୍କିୟେଲଙ୍କ ଚାଳିଶତମ ଅଧ୍ୟାୟର ପ୍ରଥମ ପଦ 573 BC ର October 22 କୁ ସେହି ଚକ୍ରର ଶେଷରୂପେ ଚିହ୍ନଟ କରେ। ଯୁବିଲୀ ଚକ୍ର 9/11 ଠାରୁ ଆସନ୍ନ Sunday law ପର୍ଯ୍ୟନ୍ତ ଏକ ଲକ୍ଷ ଚୁଅଳିଶ ହଜାରଙ୍କ ମୁଦ୍ରାଙ୍କନ ସମୟକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ; ଏବଂ ପରେ, ସେହି ଐତିହ୍ୟର ଏକ fractal ରୂପରେ, December 31, 2023 ଠାରୁ ଆସନ୍ନ Sunday law ପର୍ଯ୍ୟନ୍ତ ମଧ୍ୟ ଏହି କଥା ପ୍ରତିନିଧିତ ହୁଏ। ଉଭୟ ଅବଧି August 11, 1840 ଠାରୁ October 22, 1844 ପର୍ଯ୍ୟନ୍ତ ଦ୍ୱାରା ପ୍ରତିରୂପିତ ହୋଇଥିଲା।
On August 11, 1840 no less a personage than Jesus Christ descended as the mighty angel of Revelation ten who brought a little book that God’s people were to take and eat. The same angel again descended at 9/11 to mark the beginning of the sealing time. The same angel descended on December 31, 2023 to resurrect the two witnesses who had been slain in the street of that great city of Sodom and Egypt, where also the Lord was crucified. That descent marked the closing period of the sealing time. Within the fractal period of December 31, 2023 unto the Sunday law, Ezekiel the priest is given a vision of the temple in heaven. At that time, he is made dumb and only speaks when God commands him to do so. His condition lasts until the soon-coming Sunday law, represented by the destruction of Jerusalem.
Waxabajjii Hagayya 11, 1840, namni caalaan isaa Yesus Kiristoos mataan isaa akka ergamaa jabaa Mul’ata boqonnaa kudhanii bu’ee, macaafa xinnoo inni ummanni Waaqayyoo fudhatee nyaachuu qabu fide. Ergamaan sunuma irra deebi’ee 9/11 irratti bu’ee, jalqaba yeroo chaappaan itti kaa’amu mallatteesse. Ergamaan sunuma Muddee 31, 2023 irratti bu’ee, dhugaa baatota lamaan daandii magaalattii guddoo Sadoomii fi Gibxii jedhamtu keessatti ajjeefaman, iddoo Gooftaanis itti fannifame, keessaa du’aa kaase. Bu’uun sun dhuma yeroo chaappaan itti kaa’amu keessaa yeroo xumuraa mallatteesse. Yeroo fractal Muddee 31, 2023 irraa hamma seera Dilbataatti jirutti, Hisqi’eel lubichi mana qulqullummaa samii keessatti argamu ilaalchisee mul’ata kennameef. Yeroo sanatti inni afaan qabachiifamee, yeroo Waaqayyo isa ajaju qofa dubbata. Haalli isaa kun hamma seerri Dilbataa yeroo dhiyootti dhufuutti, jechuunis badiisa Yerusaalemitti bakka bu’utti, itti fufa.
As with John, Ezekiel is commanded to take the book that was in the descending angel’s hand in Revelation ten, and also told to eat the book of lamentation, mourning and woe.
Akkuma Yohaannisitti ajajame, Hisqiʼeelis kitaaba harka ergamaa gad buʼaa jiru keessa ture, kan Mulʼata boqonnaa kudhan keessatti ibsame, fudhachuuf ajajame; akkasumas kitaaba booyichaa, gaddaa fi wayyoo nyaachuufis itti himame.
But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe. Ezekiel 2:8–10.
Garuu ati yaa ilma namaa, waan ani sitti jedhu dhagaʼi; akka mana fincilaa sanaa hin fincilin; afaan kee bani, waan ani siif kennu nyaadhu. Yeroon ani ilaales, kunoo, harki tokko gara kootti ergame; kunoo, keessa isaa kitaaba maramaa tokko ture; innis fuula koo duratti isa diriirse; inni keessaa fi alaan barreeffame ture; keessa isaattis booʼicha, gaddaa fi wayyoo barreeffamee ture. Hisqiʼel 2:8–10.
The message is represented as a threefold message, thus typifying the message of the three angels of Revelation fourteen. It is therefore the sealing message of the third angel that seals those within Jerusalem who are lamenting and mourning the sin of the church and the land as represented in chapter nine of Ezekiel and chapter seven of Revelation.
Ergaan kun ergaa sadiitti bakka bu’ee dhihaata; kanaan immoo ergaa maleekota sadan Mul’ata boqonnaa kudha afur keessatti argamu fakkeessa. Kanaafuu, ergaan mallattoo kaa’uu kan maleekaa sadaffaa keessaa ta’e sun warra Yerusaalem keessatti argaman, kan akka boqonnaa sagal Hisqi’elii fi boqonnaa torba Mul’ataa keessatti bakka bu’ameetti cubbuu waldaa fi biyyattii irratti gaddanii boo’an irratti mallattoo kaa’a.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.
እስራኤል ኣምላኽ ክብሪ ካብቲ ኪሩብ ዝነበረሉ ወጺኡ ናብ ደገ ቤቱ ደየበ። ነቲ ልብሲ በፍታ ዝተኸድነ፣ ኣብ ጎኑ መቝለሊ ጸሓፊ ዝነበሮ ሰብውን ጸውዖ፤ እግዚኣብሔር ከኣ ንእኡ፡ ብማእከል እታ ከተማ፣ ብማእከል የሩሳሌም ሕለፍ፤ ስለ ዅሉ እቲ ኣብ ማእከላ ዚግበር ርኽሰት ዚተንፍሱን ዚጭድሩን ሰባት ግና ኣብ ግንባሮም ምልክት ግበር በሎ። ሕዝቅኤል 9፡3, 4።
Those who receive the seal are mourning for the sins of the church and the sins of the land, and Ezekiel’s testimony is woven upon the history of Jerusalem and Egypt, symbols of the church and the world.
Warri kan mallattoo sana argatan cubbuulee waldaa fi cubbuulee biyyattii irratti gaddaa jiru; dhugaan ba’umsa Hisqiʼeel immoo seenaa Yerusaalemii fi Gibxii irratti kan hidhame dha; isaanis mallattoo waldaa fi addunyaa ti.
“The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world. …
“Raacitni Waaqayyummaa humna isaa guutumaan guutuutti hin dhabne. Yeroo balaa fi gadi-deebiin waldaa kiristaanaa irra gaʼeen baayʼatu sana, gareen xiqqaan ifa keessatti dhaabbatan sun wantoota jibbisiisoo biyya keessatti hojjetaman irratti aaduu fi booʼuu isaanii ni mulʼisu. Garuu caalaatti kadhannaan isaanii waldaa kiristaanaatiif ni ol-kaʼa, sababni isaas miseensonni ishee akka amala addunyaatti deddeebiʼaa jiru. …”
“The command is: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ These sighing, crying ones had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.” Testimonies, volume 5, 209, 210.
Ajajni sun: ‘Magaalaa gidduu, gidduu Yerusaalem keessa darbi; namoota gidduu ishee keessatti jibbinsa hundumaaf aadan fi iyyan sun hundumaa adda isaanii irratti mallattoo kaa’i.’ Warri aadan, iyyan kun dubbii jireenyaa dhiheessaa turan; isaan ifatan, gorsan, kadhatanis turan. Namoonni tokko tokko warra Waaqayyoon salphisaa turan keessaa qalbii jijjiirratan; garaa isaanii isa duratti gad of deebisan. Garuu ulfinni Gooftaa Israa’el keessaa ka’e ture; jechuunis, yeroo baayʼee namoonni hedduun ammas bifa amantii itti fufan illee, humni fi argamni Isaa ni dhabame ture.” Dhugaa-ba’umsa, jildii 5, 209, 210.
In the context of the book of lamentations, mourning and woe typifying the three angels of Revelation fourteen, the lamentations and mourning are the first and second angels, and the third is the message of woe, a symbol of the east wind that is held in check by the four restraining angels of Revelation seven.
Akka kitaaba Faarfannaa keessatti, booʼichii fi wayyoon ergamoota sadan Mul’ata boqonnaa kudha afur keessatti fakkeenyan ibsaman yoo ta’u, faarfannaawwan gaddaa fi booʼichi ergamaa isa jalqabaa fi isa lammaffaa dha; inni sadaffaan immoo ergaa wayyoo ti; kunis mallattoo bubbee bahaa isa ergamoonni afran dhowwan Mul’ata boqonnaa torbaa keessatti qabanii ittisan ti.
Egypt
Misira
In the book of Ezekiel, there are thirteen dates referenced. The first of the Egypt set of dates is Ezekiel 29:1, and it represented 587 BC.
በሕዝቅኤል መጽሐፍ ውስጥ አሥራ ሦስት ቀናት ተጠቅሰዋል። ከግብጽ ጋር የተያያዙት የቀናት ስብስብ ውስጥ የመጀመሪያው ሕዝቅኤል 29፥1 ሲሆን፣ 587 ዓ.ዓ. ይወክል ነበር።
In the tenth year, in the tenth month, in the twelfth day of the month, the word of the Lord came unto me, saying, Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:1–3.
Waggaa kurnaffaa, ji’a kurnaffaa keessa, guyyaa kudha lammaffaatti, dubbiin Waaqayyo akkana jedhee natti dhufe: Yaa ilma namaa, fuula kee Fara’oon mooticha Gibxii irratti deebifadhu; isarrattis, Gibxii hundumaarrattis raajii dubbadhu; dubbadhuutis akkana jedhi: Gooftaan Waaqayyo akkana jedha; Kunoo, ani si morman, yaa Fara’oon mooticha Gibxii, jawwee guddaa laga isaa gidduutti ciisu, isa, “Laggi koo kanuma koo ti; anis ofii kootiif isa tolcheera,” jedhu sana. Hisqi’el 29:1–3.
587 BC is the year of the siege, which began one and a half years before the destruction of Jerusalem. At that time Ezekiel proclaims that God would overthrow Egypt, and that the overthrow would demonstrate to God’s people their foolishness for trusting in the dragon of Egypt. By the end of the chapter a pronouncement is made that Egypt would be given to Babylon, thus identifying when the ten kings give their seventh kingdom of Bible prophecy to modern Babylon—the eighth kingdom that is of the seven. That prophecy was fulfilled ‘seventeen’ years later in 571 BC as set forth at the end of the chapter. Chapter 29 therefore contains the first and the last reference of dating associated with Egypt.
በ587 ዓ.ዓ. እየሩሳሌም ከመጥፋቷ አንድ ዓመት ተኩል በፊት የጀመረው ምሽግ የነበረበት ዓመት ነው። በዚያን ጊዜ ሕዝቅኤል እግዚአብሔር ግብፅን እንደሚገለብጥ ያውጃል፣ እናም ያ መገለባበጥ የእግዚአብሔር ሕዝብ በግብፅ ዘንዶ ላይ በመታመናቸው ያሳዩትን ሞኝነት እንዲያስረዳላቸው ይሆናል። በምዕራፉም መጨረሻ ግብፅ ለባቢሎን እንደምትሰጥ የተነገረ ሲሆን፣ ይህም አሥሩ ነገሥታት ሰባተኛውን መንግሥታቸውን ከመጽሐፍ ቅዱስ ትንቢት ለዘመናዊቷ ባቢሎን—ከሰባቱ የሆነችው ስምንተኛይቱ መንግሥት—የሚሰጡበትን ጊዜ ይለያል። ያ ትንቢት በምዕራፉ መጨረሻ እንደተቀመጠው ከዚያ ‘አሥራ ሰባት’ ዓመታት በኋላ፣ በ571 ዓ.ዓ. ተፈጸመ። ስለዚህ ምዕራፍ 29 ከግብፅ ጋር የተያያዘውን የመጀመሪያና የመጨረሻ የቀን መጠቀሻ ይዟል።
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Akkasumas waggaa digdamaa torbaffaatti, ji’a jalqabaatti, guyyaa tokkoffaa ji’ichaa, dubbiin Waaqayyo gara koo dhufee akkana naan jedhe; Yaa ilma namaa, Nebukadnezar mootiin Baabilon loltoota isaa Tiiroosiin irratti hojii guddaa akka hojjetan godhe; mataan hundinuu buqqee ta’eera, gatiin hundinuus hurgufameera; ta’us hojii inni ishee irratti hojjetee sanaaf Tiiroosiin irraa mindaan isatti hin argamne, loltoota isaatiifis hin argamne. Kanaafuu Gooftaan Waaqayyo akkana jedha; Kunoo, biyya Gibxii Nebukadnezar mootii Baabiloniif nan kenna; innis baay’ina ishee ni fudhata, boojuu ishee ni fudhata, saamicha ishees ni fudhata; kunis loltoota isaatiif mindaa ta’a. Ani hojii inni ishee irratti hojjeteen lafa Gibxii isaaf kenneera; isaan anaaf hojjetaniiruutii, jedha Gooftaan Waaqayyo. Guyyaa sana keessa gaanfa mana Israa’el akka biqilu nan godha, anis gidduu isaanii keessatti afaan kee akka banamu siif nan kenna; isaanis ani Waaqayyo akka ta’e ni beeku. Hisqi’eel 29:17–21.
The twentieth year in the first month in the first day of verse seventeen represents the last date of the thirteen dates in Ezekiel, and it is the only date that falls after October 22, 573 BC. It represents when the king of the north in Daniel eleven verses forty-two and forty-three is given Egypt, as well as the point when the ten kings give their seventh kingdom to the eighth kingdom that is of the seven. It is fulfilled when the “horn of the house of Israel” buds forth. In Isaiah Israel buds in the day of the east wind.
በሃያኛው ዓመት፣ በመጀመሪያው ወር፣ በመጀመሪያው ቀን ያለው የቁጥር አሥራ ሰባት ቀን በሕዝቅኤል ውስጥ ከሚገኙት አሥራ ሦስት ቀኖች የመጨረሻውን ቀን ይወክላል፣ እናም ከጥቅምት 22፣ 573 ዓ.ዓ. በኋላ የሚወድቀው ብቸኛው ቀን ነው። ይህም በዳንኤል ምዕራፍ አሥራ አንድ ቁጥሮች አርባ ሁለት እና አርባ ሦስት ውስጥ ለሰሜኑ ንጉሥ ግብፅ የሚሰጥበትን ጊዜ ይወክላል፣ እንዲሁም አሥሩ ነገሥታት ከሰባቱ የሆነውን ስምንተኛ መንግሥት ሰባተኛውን መንግሥታቸው የሚሰጡበትን ነጥብ ያመለክታል። ይህም “የእስራኤል ቤት ቀንድ” በቅጠል በሚወጣበት ጊዜ ፍጻሜውን ያገኛል። በኢሳይያስ ውስጥ እስራኤል በምሥራቅ ነፋስ ቀን ቅጠል ይወጣል።
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. Isaiah 27:8.
Warri kan Yaaqoob keessaa dhufan akka hidhatan ni godha; Israa’el ni daraara, ni biqila, fuula biyya lafaa hundumaa ija isaatiin ni guuta. Isaayyaas 27:8.
When Ezekiel 29:17 is fulfilled, and the dragon of Egypt is given to the papal beast at the soon-coming Sunday law the latter rain will be poured out without measure upon Israel. That rain began on 9/11 as a sprinkling as typified by Christ breathing upon His disciples after He descended to earth after He had ascended to His Father following His resurrection.
Yommuu Hisqiʼeel 29:17 raawwatamu, yeroo seera Dilbataa dhiʼoo dhufu keessatti bineensi papasummaa jawwee Gibxii fudhatu, roobni boodaa Israaʼel irratti safara malee ni dhangalaʼa. Roobni sun akka facaafama xixiqqaa taʼee 9/11 jalqabe; kunis akkuma Kiristoos duʼaa kaʼuu Isaa booddee gara Abbaa Isaa ol baʼee, achii booddee lafa irratti gad buʼee bartoota Isaa irratti afuuretti fakkeenya taʼeen mulʼate.
“The act of Christ in breathing upon his disciples the Holy Ghost, and in imparting his peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost.” Spirit of Prophecy, volume 3, 243.
“Gochi Kiristoos Hafuura Qulqulluu bartoota isaa irratti afuufee isaaniif kennuu fi nagaa isaa isaanii qooduuni, akkuma guyyaa Pheenxeqoosxee irratti rooba guutuu kennamuun dura copha muraasaatii ture.” Spirit of Prophecy, volume 3, 243.
Ezekiel’s prediction of the fall of Egypt was proclaimed in 587 BC, the year of the siege, and ‘seventeen’ years later the prediction was fulfilled. It is fulfilled in the period represented by the number ‘seventeen,’ thus representing the hidden history of verse forty of Daniel eleven. It is to be fulfilled during the sealing time of the one hundred and forty-four thousand which is portrayed in chapter nine of Ezekiel. In the sealing time the latter rain is poured out, first as a sprinkling at 9/11 and then a full outpouring at the Sunday law. It is fulfilled according to Isaiah in the “day of the east wind,” and Islam is the east wind, and Islam is the third “woe.” The message Ezekiel was to eat was a threefold message, of which the third part was the message of woe.
ଇଜିକିଏଲଙ୍କ ଦ୍ୱାରା ମିଶରର ପତନ ସମ୍ବନ୍ଧୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀ କ୍ରି. ପୂ. 587 ମସିହାରେ, ଅର୍ଥାତ୍ ଘେରାଉର ବର୍ଷରେ, ଘୋଷିତ ହୋଇଥିଲା; ଏବଂ ସତର ବର୍ଷ ପରେ ସେହି ଭବିଷ୍ୟଦ୍ବାଣୀ ପୂର୍ଣ୍ଣ ହେଲା। ଏହା ‘ସତର’ ସଂଖ୍ୟାଦ୍ୱାରା ପ୍ରତିନିଧିତ କାଳଖଣ୍ଡରେ ପୂର୍ଣ୍ଣ ହୁଏ; ଏହିପରି ଏହା ଦାନିଏଲ 11ର ଚାଳିଶତମ ପଦର ଗୁପ୍ତ ଇତିହାସକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଏହା ଏକ ଶତ ଚଉଳିଶ ହଜାରଙ୍କ ମୋହରାଙ୍କନର ସମୟରେ ପୂର୍ଣ୍ଣ ହେବାକୁ ଅଛି, ଯାହାକି ଇଜିକିଏଲ 9 ଅଧ୍ୟାୟରେ ଚିତ୍ରିତ ହୋଇଛି। ମୋହରାଙ୍କନର ସମୟରେ ଉତ୍ତରବର୍ଷା ଢାଳାଯାଏ—ପ୍ରଥମେ 9/11ରେ ଏକ ଛିଟାଣି ରୂପେ, ଏବଂ ପରେ ରବିବାର ଆଇନର ସମୟରେ ସମ୍ପୂର୍ଣ୍ଣ ଢାଳଣ ରୂପେ। ଯିଶାୟଙ୍କ ଅନୁସାରେ ଏହା “ପୂର୍ବ ପବନର ଦିନ”ରେ ପୂର୍ଣ୍ଣ ହୁଏ; ଏବଂ ଇସ୍ଲାମ ହେଉଛି ସେହି ପୂର୍ବ ପବନ, ଏବଂ ଇସ୍ଲାମ ହେଉଛି ତୃତୀୟ “ହାୟ”। ଇଜିକିଏଲଙ୍କୁ ଯେ ସନ୍ଦେଶ ଭକ୍ଷଣ କରିବାକୁ ଥିଲା, ସେହିଟି ଥିଲା ଏକ ତ୍ରିମୁଖୀ ସନ୍ଦେଶ, ଯାହାର ତୃତୀୟ ଅଂଶ ଥିଲା ହାୟର ସନ୍ଦେଶ।
Ezekiel’s thirteen dated messages were set forth in connection with Jerusalem, Egypt and Tyre. They were all addressing rebellion as represented by the number "thirteen."
Ergaan Hizqiʼelitti ergaawwan isaa kudha sadiin guyyaa qabaniin ibsaman Quddus, Gibxii fi Xiiroos wajjin walqabatee dhiyaatan. Isaan hundinuu fincila lakkoofsa “kudha sadii”tiin bakka buufame irratti xiyyeeffatanii turan.
We will continue to consider the dating of Ezekiel in the next article.
Nuti barruu itti aanu keessatti yeroo raajii Hisqiʼel itti kenname ni ilaalu keenya itti fufna.