In the book of Ezekiel, the ‘siege’ of Jerusalem is the ‘sign’ that is the test by which our eternal destiny will be decided, for it marks the formation of the image of the beast.
Kitaaba Hisqiʼeel keessatti, “marfamni” Yerusaalem “mallattoo” qormaata taʼee dha; innis isa ittiin carraan keenya bara-baraa murtaaʼu dha, sababni isaas suuraa bineensichaa uumamuu isaa ni agarsiisa.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. …
“Gooftaan suuraa bineensaa yeroo carraan araaraa cufamuu dura akka ijaaramu ifatti natti mul’iseera; kunis ummata Waaqayyoo keessatti qormaata guddaa ta’uuf, isaatiin murtiin isaanii kan bara baraa murtaa’uufii dha. …
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“ଏହାହିଁ ସେହି ପରୀକ୍ଷା ଯାହାକି ଈଶ୍ୱରଙ୍କ ଲୋକମାନେ ମୋହରିତ ହେବା ପୂର୍ବରୁ ଅବଶ୍ୟ ଅନୁଭବ କରିବାକୁ ପଡିବ। ଯେମାନେ ତାଙ୍କ ବ୍ୟବସ୍ଥା ପାଳନ କରିବା ଦ୍ୱାରା, ଏବଂ ଏକ ମିଥ୍ୟା ସବ୍ବାଥକୁ ଗ୍ରହଣ କରିବାକୁ ଅସ୍ୱୀକାର କରିବା ଦ୍ୱାରା, ଈଶ୍ୱରଙ୍କ ପ୍ରତି ନିଜମାନଙ୍କର ନିଷ୍ଠା ପ୍ରମାଣ କରିଛନ୍ତି, ସେମାନେ ପ୍ରଭୁ ଈଶ୍ୱର ଯିହୋବାଙ୍କ ପତାକା ତଳେ ଦଣ୍ଡାୟମାନ ହେବେ, ଏବଂ ଜୀବନ୍ତ ଈଶ୍ୱରଙ୍କ ମୋହର ପ୍ରାପ୍ତ କରିବେ। ଆଉ ଯେମାନେ ସ୍ୱର୍ଗୀୟ ଉତ୍ପତ୍ତିର ସତ୍ୟକୁ ପରିତ୍ୟାଗ କରି ରବିବାର ସବ୍ବାଥକୁ ଗ୍ରହଣ କରିବେ, ସେମାନେ ପଶୁର ଚିହ୍ନ ପ୍ରାପ୍ତ କରିବେ।” Manuscript Releases, volume 15, 15.
The Christians that fled Jerusalem at the ‘sign’ of Cestius, did so because they had been forewarned and recognized the ‘sign’ when it arrived. Recognizing the formation of the image of the beast is to recognize the “events,” “preparations” and “movements” that lead to the Sunday law. The prophetic elements that make up the ‘sign’ must be understood in advance of the sign. When Cestius began the siege it was too late to learn what the sign was.
እቶም ብ«ምልክት» ናይ ሴስቲየስ ካብ የሩሳሌም ዝሃደሙ ክርስቲያናት፡ ኣቐዲሞም ስለ ዝተጠንቀቑን እቲ ምልክት ምስ መጸ ስለ ዝፈለጥዎን እዮም ከምኡ ዝገበሩ። ምቕማጥ ምስሊ እቲ ኣራዊት ምልላይ ማለት፡ ናብ ሕጊ ሰንበት ዝመርሑ እቶም “ፍጻመታት፣” “ምድላዋት” እና “ምንቅስቓሳት” ምልላይ እዩ። እቶም ነቲ «ምልክት» ዝሰርሑ ትንቢታዊ ኣካላት ቅድሚ እቲ ምልክት ምምጻኡ ክርድኡ ይግባእ። ሴስቲየስ እቲ ከበባ ምስ ጀመረ፡ እቲ ምልክት እንታይ ምዃኑ ንምምሃር ደንጕዩ ነበረ።
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
“Barsiifannoonnii duraan iyyuu adeemsa keessa jiru, sochiileen immoo geggeeffamaa jiru; isaanis fakkii bineensichaaf tolchuudhaan xumuramu. Seenaa lafaa keessatti taateewwan ni dhufu; isaanis guyyoota dhumaa kanaaf raajii dubbii raajotaatiin dubbatame ni guutu.” Review and Herald, April 23, 1889.
Preparations, Movements and Events
Qophiiwwan, Sochiiwwanii fi Taateewwan
The “preparations,” “movements” and “events” must be recognized in advance of the test.
“Qophiiwwan,” “sochiiwwan” fi “taateewwan” qormaata sana dura dursee beekamanii hubatamuu qabu.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Wanti Waaqayyo seenaa raajii keessatti akka darbe keessatti raawwatamuuf ibse hundinuu raawwatameera; wanti amma illee tartiiba isaatiin dhufu hundinuu ni dhufa. Daani’el, raajichi Waaqayyoo, iddoo isaatti dhaabata. Yohaannis iddoo isaatti dhaabata. Mul’ata keessatti Leencichi gosa Yihudaa kan ta’e, macaafa Daani’el barattoota raajii duratti baneera; kanaaf Daani’el iddoo isaatti dhaabata. Inni dhugaa ba’umsa isaa baata, jechuunis waan Gooftaan taateewwan guguddoo fi ulfaatoo ta’an, kanneen nuti akkuma guutamuu isaanii irratti balbala isaanii irra dhaabbannee beekuu qabnu, mul’ataan isaaf mul’ise sana.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“Seenaa fi raajii keessatti Dubbiin Waaqayyoo walitti bu’iinsa dheeraa dhugaa fi dogoggora gidduu ture ibsa. Walitti bu’iinsi sun amma illee itti fufeera. Wantoonni ta’anii darban irra deebi’anii ta’u.” Selected Messages, book 2, 109.
We “must know” “the great and solemn events as we stand on the very threshold of their fulfillment.” The threshold identifies our need to understand the events in advance of their fulfilment.
Nuti isaan raawwatamuu isaanii isa dhugumaa balbala duraa irratti yeroo dhaabannu kanatti, “taateewwan gurguddoo fi ulfaatoo” “beekuu qabna.” Balballi duraa kun, taateewwan sana raawwatamuu isaanii dura dursee hubachuu akka nu barbaachisu ni agarsiisa.
“But the stern tracings of the prophetic pencil reveal a change in this peaceful scene. The beast with lamb-like horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ The spirit of persecution manifested by paganism and the papacy is again to be revealed. Prophecy declares that this power will say ‘to them that dwell on the earth, that they should make an image to the beast.’ [Revelation 13:14.] The image is made to the first or leopard-like beast, which is the one brought to view in the third angel’s message. By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy. When the churches of our land, uniting upon such points of faith as are held by them in common, shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy. Then the true church will be assailed by persecution, as were God’s ancient people. Almost every century furnishes examples of what bigotry and malice can do under a plea of serving God by protecting the rights of Church and State. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. In the seventeenth century thousands of non-conformist ministers suffered under the rule of the Church of England. Persecution always follows religious favoritism on the part of secular governments.” Spirit of Prophecy, volume 4, 277.
“କିନ୍ତୁ ଭବିଷ୍ୟଦ୍ବାଣୀର କଳମର କଠୋର ରେଖାଚିତ୍ର ଏହି ଶାନ୍ତିପୂର୍ଣ୍ଣ ଦୃଶ୍ୟରେ ଗୋଟିଏ ପରିବର୍ତ୍ତନକୁ ପ୍ରକାଶ କରେ। ମେଷଶାବକସଦୃଶ ଶିଙ୍ଗ ଥିବା ପଶୁ ଅଜଗରର ସ୍ୱରରେ କହେ, ଏବଂ ‘ତାହାର ସାମ୍ନାରେ ପ୍ରଥମ ପଶୁର ସମସ୍ତ ଶକ୍ତି ପ୍ରୟୋଗ କରେ।’ ଅନ୍ୟଧର୍ମବାଦ ଓ ପାପତନ୍ତ୍ର ଦ୍ୱାରା ପ୍ରକାଶିତ ନିର୍ଯାତନାର ଆତ୍ମା ପୁନର୍ବାର ପ୍ରକାଶିତ ହେବାକୁ ଯାଉଛି। ଭବିଷ୍ୟଦ୍ବାଣୀ ଘୋଷଣା କରେ ଯେ ଏହି ଶକ୍ତି ‘ପୃଥିବୀରେ ବାସ କରୁଥିବାମାନଙ୍କୁ କହିବ, ସେମାନେ ଯେ ପଶୁ ପାଇଁ ଗୋଟିଏ ପ୍ରତିମା ତିଆରି କରନ୍ତୁ।’ [ପ୍ରକାଶିତ ବାକ୍ୟ 13:14.] ଏହି ପ୍ରତିମା ପ୍ରଥମ କିମ୍ବା ଚିତାବାଘସଦୃଶ ପଶୁ ପାଇଁ ତିଆରି କରାଯାଏ, ଯେହିଁକି ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କର ସନ୍ଦେଶରେ ଦର୍ଶିତ ପଶୁ ଅଟେ। ଏହି ପ୍ରଥମ ପଶୁ ଦ୍ୱାରା ରୋମୀୟ କଳିସିଆଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛି, ଯାହା ନାଗରିକ ଶକ୍ତିରେ ଆବୃତ ଏକ ଧାର୍ମିକ ସଂସ୍ଥା, ଏବଂ ସମସ୍ତ ବିରୋଧୀମତାବଳମ୍ବୀଙ୍କୁ ଦଣ୍ଡ ଦେବାର ଅଧିକାର ରଖେ। ପଶୁର ପ୍ରତିମା ଏହା ସଦୃଶ ଶକ୍ତିରେ ଆବୃତ ଅନ୍ୟ ଗୋଟିଏ ଧାର୍ମିକ ସଂସ୍ଥାକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ। ଏହି ପ୍ରତିମାର ଗଠନ ସେହି ପଶୁର କାର୍ଯ୍ୟ ଅଟେ, ଯାହାର ଶାନ୍ତିପୂର୍ଣ୍ଣ ଉଦୟ ଓ ସୌମ୍ୟ ଦାବିଗୁଡ଼ିକ ତାହାକୁ ଯୁକ୍ତରାଷ୍ଟ୍ରର ଅତ୍ୟନ୍ତ ଚମତ୍କାର ପ୍ରତୀକରେ ପରିଣତ କରେ। ଏଠାରେ ପାପତନ୍ତ୍ରର ଗୋଟିଏ ପ୍ରତିରୂପ ଦେଖିବାକୁ ମିଳେ। ଯେତେବେଳେ ଆମ ଦେଶର କଳିସିଆମାନେ, ସେମାନଙ୍କ ମଧ୍ୟରେ ସାଧାରଣ ଭାବେ ଗୃହୀତ ଆସ୍ଥା-ସମ୍ବନ୍ଧୀୟ ବିଷୟଗୁଡ଼ିକ ଉପରେ ଏକତ୍ରିତ ହୋଇ, ରାଜ୍ୟକୁ ସେମାନଙ୍କର ନିର୍ଦ୍ଦେଶାବଳୀ କାର୍ଯ୍ୟକରୀ କରିବାକୁ ଏବଂ ସେମାନଙ୍କର ସଂସ୍ଥାଗୁଡ଼ିକୁ ସମର୍ଥନ କରିବାକୁ ପ୍ରଭାବିତ କରିବେ, ସେତେବେଳେ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ ଆମେରିକା ରୋମୀୟ ଧର୍ମୀୟ ପଦକ୍ରମତନ୍ତ୍ରର ଗୋଟିଏ ପ୍ରତିମା ଗଠନ କରିଥିବ। ତା’ପରେ ସତ୍ୟ କଳିସିଆ ନିର୍ଯାତନାର ଆକ୍ରମଣରେ ପଡ଼ିବ, ଯେପରି ଈଶ୍ୱରଙ୍କ ପ୍ରାଚୀନ ଜନମାନେ ପଡ଼ିଥିଲେ। ପ୍ରାୟ ପ୍ରତ୍ୟେକ ଶତାବ୍ଦୀ ଏହାର ଉଦାହରଣ ଯୋଗାଇଥାଏ ଯେ, କଳିସିଆ ଓ ରାଜ୍ୟର ଅଧିକାର ସୁରକ୍ଷା କରିବାର ନାମରେ ଈଶ୍ୱରଙ୍କ ସେବା କରାଯାଉଛି ବୋଲି ଦାବି କରି, ଧର୍ମାନ୍ଧତା ଓ ଦୁଷ୍ଟତା କ’ଣ କରିପାରେ। ପ୍ରାପଞ୍ଚିକ ଶକ୍ତିସମୂହ ସହିତ ଜୋଟ ଗଠନ କରି ଯେ ସମସ୍ତ ପ୍ରୋଟେଷ୍ଟାଣ୍ଟ କଳିସିଆ ରୋମର ପଦଚିହ୍ନ ଅନୁସରଣ କରିଛନ୍ତି, ସେମାନେ ମଧ୍ୟ ବିବେକର ସ୍ୱାଧୀନତାକୁ ସୀମିତ କରିବା ପାଇଁ ସଦୃଶ ଇଚ୍ଛା ପ୍ରକାଶ କରିଛନ୍ତି। ସପ୍ତଦଶ ଶତାବ୍ଦୀରେ ହଜାରହଜାର ଅନନୁକୂଳବାଦୀ ସେବକ ଇଂଲାଣ୍ଡର କଳିସିଆର ଶାସନାଧୀନ ହୋଇ କଷ୍ଟଭୋଗ କରିଥିଲେ। ଲୌକିକ ଶାସନମାନଙ୍କ ପକ୍ଷରୁ ଧର୍ମୀୟ ପକ୍ଷପାତ ସଦା ନିର୍ଯାତନାକୁ ଅନୁସରଣ କରେ।” Spirit of Prophecy, volume 4, 277.
The formation of the image of the beast is accomplished first in the United States, and thereafter in the world.
Bifa mul’ata fakkii bineensichaa jalqabarratti Ameerikaa keessatti raawwatama; sana booddees guutummaa addunyaa keessatti.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Biyyoonni alagaa fakkeenya Ameerikaa ni hordofu. Isheen dura buuttee yoo taatus, garuu rakkoon wal fakkaataan kun saba keenya irratti kutaalee addunyaa hundumaatti ni dhufa.” Testimonies, volume 6, 395.
The Edict of Milan in 313 represents the starting of the formation, and also identifies the closed door for Seventh-day Adventists. Constantine of the west and Licinius of the east attached a treaty marriage to the Edict, when Constantine gave his half-sister Constantia to Licinius in the fourth treaty marriage represented in a prophetic line of the six treaty marriages within the prophetic history of Daniel eleven. The first two were associated with wars between the north and south, the next two were civil wars between east and west and the last two are symbolic marriages of the papal church power and state power.
Labsiin Miilaan bara 313 keessatti jalqaba ijaarsa sanaa bakka bu’a; akkasumas Warra Adveentistoota Guyyaa Torbaatti hundaaf balbala cufamaa ta’e ni adda baasa. Qonstantiinus kan dhihaa fi Liciiniyus kan bahaas, yeroo Qonstantiinus obboleettii isaa walakkaa Qonstantiyaa Liciiniyusitti kenne, murtii sanaatti gaa’ela walii-galtee tokko dabalatan; kunis seera raajii Daani’el boqonnaa kudha tokko keessatti seenaa raajii keessaa gaa’ela walii-galtee ja’a keessaa sarara raajii keessatti kan afuraffaa ta’een bakka bu’ame. Lama jalqabaa isaanii waraana kaabaa fi kibbaa gidduutti geggeeffamanii wajjin walqabatan; lama itti aanan waraana mootummaa keessaa baha fi dhihaa gidduutti ta’an; lama dhumaa immoo aangoo mootummaa amantii paaphaasii fi aangoo mootummaa mootummaa gidduutti gaa’ela fakkeenyaa ta’aniiru.
Antiochus II Theos set aside his wife Laodice I to marry the Ptolemaic princess Berenice (daughter of Ptolemy II) around 252 BC. The treaty marriages of the Seleucid Empire were accomplished between the king of the north and the king of the south, whereas; the treaty marriage of 313 was between the emperor of the east and the emperor of the west.
ଆନ୍ଟିଓକସ ଦ୍ୱିତୀୟ ଥିଓସ ପ୍ରାୟ ଖ୍ରୀ.ପୂ. 252 ଚାରିପାଖାରେ ପ୍ଟୋଲେମାଇକ ରାଜକୁମାରୀ ବେରେନିସେଙ୍କୁ (ପ୍ଟୋଲେମି ଦ୍ୱିତୀୟଙ୍କ କନ୍ୟା) ବିବାହ କରିବା ପାଇଁ ନିଜ ପତ୍ନୀ ଲାଓଡିସେ ପ୍ରଥମାଙ୍କୁ ପରିତ୍ୟାଗ କଲେ। ସେଲ୍ୟୁସିଡ ସାମ୍ରାଜ୍ୟର ସନ୍ଧି-ବିବାହଗୁଡ଼ିକ ଉତ୍ତରର ରାଜା ଏବଂ ଦକ୍ଷିଣର ରାଜାଙ୍କ ମଧ୍ୟରେ ସଂପାଦିତ ହୋଇଥିଲା, ଯେଉଁଠାରେ; 313 ମସିହାର ସନ୍ଧି-ବିବାହ ପୂର୍ବର ସମ୍ରାଟ ଏବଂ ପଶ୍ଚିମର ସମ୍ରାଟଙ୍କ ମଧ୍ୟରେ ହୋଇଥିଲା।
The treaty marriage of Antiochus II Theos in 252 BC, represented the beginning of the Seleucid Empire that reached its conclusion as an empire in the history represented in verses ten through sixteen of Daniel eleven. In the final history of the Seleucid empire another treaty marriage was accomplished by Antiochus III the Great, when he gave his daughter Cleopatra I Syra, (the very first Cleopatra of prophetic history) to Ptolemy V in 193 BC. At the time Ptolemy V was about 16 and Cleopatra I Syra about 10 years old. Their marriage was a diplomatic settlement after the fifth Syrian war. The alpha treaty marriage between the king of the north and south in Daniel eleven had marked the end of the second Syrian war.
Fuudhi gaaʼelaa Antiʼookhos II Theos bara 252 Dh.K.D. keessatti raawwatame, jalqaba mootummaa Seleucid kan seenaa keessatti akka mootummaa tokkootti xumura isaa irra gaʼe, seenaa Daaniʼel boqonnaa kudha tokko aayatoota kudhan irraa kaasee hanga kudha jaʼatti keessatti bakka buʼe agarsiise. Seenaa mootummaa Seleucid isa dhumaa keessatti immoo fuudhi gaaʼelaa waliigaltee biraan Antiʼookhos III inni Guddaan raawwatame; yeroo inni intala isaa Kleophaatraa I Siiraa, (Kleophaatraa isa jalqabaa seenaa raajii keessatti) bara 193 Dh.K.D. keessa Phexoloomiis Vitti kenne. Yeroo sana Phexoloomiis V umurii waggaa kudha jaʼa taʼee ture, Kleophaatraan I Siiraa immoo umurii waggaa kudhan. Gaaʼelli isaanii waraana Sooriyaa isa shanaffaa booda tasgabbii diplomaasii ture. Fuudhi gaaʼelaa waliigaltee alfa mootii kaabaa fi mootummaa kibbaa gidduutti Daaniʼel boqonnaa kudha tokko keessatti argamu xumura waraana Sooriyaa isa lammaffaa mallatteesse.
The last Cleopatra of prophetic history interacted with both Julius Caesar and thereafter with Mark Antony. After the assassination of Julius Caesar in 44 BC the second Triumvirate was formed in 43 BC. Three men made up the triumvirate and after one of those three, Marcus Lepidus was forced out of the threefold union by Octavian, a power struggle between Mark Antony of the east and Octavian of the west ensued. At Brundisium, in 40 BC a treaty between the two eastern and western rivals was made. The treaty included the marriage between Octavian’s sister Octavia and Mark Antony. The treaty and accompanying marriage did not hold, and after Mark Antony became involved with Cleopatra, he divorced Octavia in 32 BC. At the battle of Actium in 31 BC, the empires of east and west were consolidated into one power, and Octavian thereafter became Augustus Caesar, the symbol of the height of Roman glory and power.
ଭବିଷ୍ୟବାଣୀମୂଳକ ଇତିହାସର ଶେଷ କ୍ଲିଓପାଟ୍ରା ପ୍ରଥମେ ଜୁଲିୟସ୍ ସିଜରଙ୍କ ସହିତ, ଏବଂ ପରେ ମାର୍କ ଆଣ୍ଟୋନୀଙ୍କ ସହିତ ସମ୍ପର୍କ ରଖିଥିଲେ। ଖ୍ରୀଷ୍ଟପୂର୍ବ 44 ମସିହାରେ ଜୁଲିୟସ୍ ସିଜରଙ୍କ ହତ୍ୟା ପରେ, ଖ୍ରୀଷ୍ଟପୂର୍ବ 43 ମସିହାରେ ଦ୍ୱିତୀୟ ଟ୍ରାୟମ୍ଭିରେଟ୍ ଗଠିତ ହେଲା। ସେହି ଟ୍ରାୟମ୍ଭିରେଟ୍ରେ ତିନିଜଣ ପୁରୁଷ ଥିଲେ; ଏବଂ ସେହି ତିନିଜଣ ମଧ୍ୟରୁ ଜଣେ—ମାର୍କସ୍ ଲେପିଡସ୍—ଅକ୍ଟାଭିଆନ୍ଙ୍କ ଦ୍ୱାରା ସେହି ତ୍ରିମୁଖୀ ସଂଘରୁ ବାହାର କରାଯାଇବା ପରେ, ପୂର୍ବର ମାର୍କ ଆଣ୍ଟୋନୀ ଏବଂ ପଶ୍ଚିମର ଅକ୍ଟାଭିଆନ୍ଙ୍କ ମଧ୍ୟରେ ଶକ୍ତିସଂଘର୍ଷ ଆରମ୍ଭ ହେଲା। ଖ୍ରୀଷ୍ଟପୂର୍ବ 40 ମସିହାରେ ବ୍ରୁଣ୍ଡିସିଅମ୍ରେ, ପୂର୍ବ ଓ ପଶ୍ଚିମର ଏହି ଦୁଇ ପ୍ରତିଦ୍ୱନ୍ଦୀଙ୍କ ମଧ୍ୟରେ ଗୋଟିଏ ସନ୍ଧି ସମ୍ପନ୍ନ ହେଲା। ସେହି ସନ୍ଧିରେ ଅକ୍ଟାଭିଆନ୍ଙ୍କ ଭଉଣୀ ଅକ୍ଟାଭିଆ ଏବଂ ମାର୍କ ଆଣ୍ଟୋନୀଙ୍କ ମଧ୍ୟରେ ବିବାହକୁ ମଧ୍ୟ ସମ୍ମିଳିତ କରାଯାଇଥିଲା। ସେହି ସନ୍ଧି ଓ ତାହା ସହ ଥିବା ବିବାହ ଅଟୁଟ ରହିଲା ନାହିଁ, ଏବଂ ମାର୍କ ଆଣ୍ଟୋନୀ କ୍ଲିଓପାଟ୍ରାଙ୍କ ସହିତ ଜଡିତ ହେବା ପରେ, ସେ ଖ୍ରୀଷ୍ଟପୂର୍ବ 32 ମସିହାରେ ଅକ୍ଟାଭିଆଙ୍କୁ ତ୍ୟାଗପତ୍ର ଦେଲେ। ଖ୍ରୀଷ୍ଟପୂର୍ବ 31 ମସିହାରେ ଆକ୍ଟିଅମ୍ର ଯୁଦ୍ଧରେ, ପୂର୍ବ ଓ ପଶ୍ଚିମର ସାମ୍ରାଜ୍ୟଗୁଡ଼ିକ ଏକ ଶକ୍ତିରେ ଏକତ୍ରିତ ହେଲା, ଏବଂ ତାହା ପରେ ଅକ୍ଟାଭିଆନ୍ ଅଗଷ୍ଟସ୍ ସିଜର ହେଲେ, ଯିଏ ରୋମୀୟ ଗୌରବ ଓ ଶକ୍ତିର ଶିଖରର ପ୍ରତୀକ ଥିଲେ।
Prophetically the first treaty marriage of Daniel eleven was between the kings of the north and south in an attempt to end hostilities between the two combatants who were struggling to re-establish the empire of Alexander the Great. That first treaty marriage between the Seleucids and the Ptolemy’s of Egypt was the alpha treaty marriage of the Seleucid and Ptolemaic kingdoms, which typified the omega treaty marriage between the same two powers. In the last or omega treaty marriage, the very first or alpha Cleopatra of Egyptian history became the prophetic link to the last, or omega Cleopatra; whose relationship with Mark Antony became the point of reference for the divorce of Octavia and Mark Antony. The divorce marked the renewed hostilities between Mark Antony of the east and Octavian of the west which ended at the battle of Actium in 31 BC.
Raajii isa jalqabaa kan waliigaltee fuudhaaf heerumsaatiin raawwatame, akka raajummaatti, mootota kaabaa fi kibbaa gidduutti ture; kunis lamaan isaanii mootummaa Aleeksaandarii Guddicha deebisanii dhaabuuf wal lolaa turan gidduutti diinummaa dhaabuuf yaalii godhame ture. Heerumni waliigaltee jalqabaa sun, Seleucidota fi Ptolemyoota Gibxii gidduutti raawwatame, mootummaa Seleucidiifi Ptolemaayikii keessatti heeruma waliigaltee alfaadha; innis heeruma waliigaltee oomeegaa aangoo lamaanuma sana gidduutti raawwatamu fakkeesse. Heeruma waliigaltee isa dhumaa, yookaan oomeegaa keessatti, Kleoopaaxiraa inni jalqabaa, yookaan alfa, seenaa Gibxii keessaa ture, gara Kleoopaaxiraa isa dhumaa, yookaan oomeegaa, geessuuf hidhaa raajii ta’e; hariiroon ishees Maark Aantoonii wajjin qabdu, hiikkaa gaa’elaa Oktaviyaa fi Maark Aantoonii gidduutti ta’eef bakka wabii ta’e. Hiikkaan gaa’elaa sun diinummaa haaromfamee Maark Aantoonii isa bahaa fi Oktaaviyaan isa dhihaa gidduutti ka’e agarsiise; diinummaan sunis bara dhaloota Kiristoos dura 31tti waraana Actium irratti xumurame.
The treaty marriage of Brundisium in 40 BC was the alpha treaty marriage of the struggle between east and west, just as the treaty marriage of Laodice and Antiochus II Theo was the alpha of the struggle between north and south. The treaty marriage of 313 was the omega to the alpha treaty marriage of Mark Antony and Octavia, just as the treaty marriage between Ptolemy V and Cleopatra I Syra was the omega treaty marriage of the northern and southern kingdoms. The three treaty marriages that led to the omega treaty marriage of 313 all align, and provide three witnesses to the prophetic characteristics associated with the Edict of Milan. Together the four literal treaty marriages of east, west, north and south align with the two symbolic treaty marriages of the papacy.
୪୦ ଖ୍ରୀ. ପୂ.ରେ ବ୍ରୁଣ୍ଡିସିଅମ୍ର ସନ୍ଧି-ବିବାହ ପୂର୍ବ ଓ ପଶ୍ଚିମର ସଂଘର୍ଷର ଆଲଫା ସନ୍ଧି-ବିବାହ ଥିଲା, ଯେପରିକି ଲାଓଡିସି ଓ ଆଣ୍ଟିଓକସ୍ II ଥିଓଙ୍କ ସନ୍ଧି-ବିବାହ ଉତ୍ତର ଓ ଦକ୍ଷିଣର ସଂଘର୍ଷର ଆଲଫା ଥିଲା। ୩୧୩ର ସନ୍ଧି-ବିବାହ ମାର୍କ ଆଣ୍ଟୋନୀ ଓ ଅକ୍ଟାଭିଆଙ୍କ ଆଲଫା ସନ୍ଧି-ବିବାହ ପାଇଁ ଓମେଗା ଥିଲା, ଯେପରିକି ପ୍ଟୋଲେମି V ଓ କ୍ଲିଓପାଟ୍ରା I ସାଇରାଙ୍କ ମଧ୍ୟରେ ସନ୍ଧି-ବିବାହ ଉତ୍ତର ଓ ଦକ୍ଷିଣର ରାଜ୍ୟମାନଙ୍କର ଓମେଗା ସନ୍ଧି-ବିବାହ ଥିଲା। ୩୧୩ର ଓମେଗା ସନ୍ଧି-ବିବାହକୁ ନେଇଯାଇଥିବା ତିନୋଟି ସନ୍ଧି-ବିବାହ ସବୁ ପରସ୍ପର ସମରେଖୀତ ହୁଅନ୍ତି, ଏବଂ ମିଲାନ ଆଦେଶ ସହ ସମ୍ବନ୍ଧିତ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଲକ୍ଷଣଗୁଡ଼ିକ ପାଇଁ ତିନିଜଣ ସାକ୍ଷୀ ଯୋଗାଇଦିଅନ୍ତି। ସମେତେ, ପୂର୍ବ, ପଶ୍ଚିମ, ଉତ୍ତର ଓ ଦକ୍ଷିଣର ଏହି ଚାରିଟି ଶାବ୍ଦିକ ସନ୍ଧି-ବିବାହ ପାପାସିର ଦୁଇଟି ପ୍ରତୀକାତ୍ମକ ସନ୍ଧି-ବିବାହ ସହ ସମରେଖୀତ ହୁଅନ୍ତି।
In 496, Clovis the king of the Franks was married to Clotilda. Clotilda was a Burgundian princess, the daughter of King Chilperic II of Burgundy. After her father and mother were murdered in a family power struggle, she lived under the protection of her uncle before being given in marriage to Clovis I, king of the Franks, in 493. She was a Catholic, that is, she held the Nicene/orthodox faith of the Roman Church. This set her apart from many other Germanic royal families of the time, who were Arian Christians. Her mother Caretena had been Catholic, and Clotilda was raised in that faith. She is remembered for persistently urging Clovis to abandon paganism and accept Catholic baptism, and thereafter his conversion in 496 is one of the most important events in the early history of France and of Western so-called Christianity.
୪୯୬ ମସିହାରେ ଫ୍ରାଙ୍କମାନଙ୍କର ରାଜା କ୍ଲୋଭିସଙ୍କର ବିବାହ କ୍ଲୋଟିଲ୍ଡାଙ୍କ ସହିତ ହୋଇଥିଲା। କ୍ଲୋଟିଲ୍ଡା ବର୍ଗୁଣ୍ଡିର ଏକ ରାଜକୁମାରୀ ଥିଲେ, ସେ ବର୍ଗୁଣ୍ଡିର ରାଜା ଚିଲ୍ପେରିକ ଦ୍ୱିତୀୟଙ୍କର କନ୍ୟା ଥିଲେ। ପରିବାରୀକ ଶକ୍ତିସଂଘର୍ଷରେ ତାଙ୍କ ପିତା ଓ ମାତାଙ୍କର ହତ୍ୟା ହେବା ପରେ, ୪୯୩ ମସିହାରେ ଫ୍ରାଙ୍କମାନଙ୍କର ରାଜା କ୍ଲୋଭିସ ପ୍ରଥମଙ୍କ ସହିତ ବିବାହ ଦିଆଯିବା ପୂର୍ବରୁ ସେ ତାଙ୍କ କାକାଙ୍କର ସୁରକ୍ଷା ଅଧୀନରେ ବାସ କରିଥିଲେ। ସେ କାଥୋଲିକ ଥିଲେ, ଅର୍ଥାତ୍ ସେ ରୋମୀୟ ଚର୍ଚ୍ଚର ନିସିଆନ୍/ଅର୍ଥୋଡକ୍ସ ବିଶ୍ୱାସକୁ ଧାରଣ କରୁଥିଲେ। ଏହା ତାଙ୍କୁ ସେହି ସମୟର ଅନ୍ୟାନ୍ୟ ଜର୍ମାନିକ ରାଜବଂଶମାନଙ୍କଠାରୁ ପୃଥକ କରିଥିଲା, କାରଣ ସେମାନଙ୍କ ମଧ୍ୟରୁ ଅନେକେ ଆରିୟନ୍ ଖ୍ରୀଷ୍ଟିୟ ଥିଲେ। ତାଙ୍କ ମାତା କାରେଟେନା କାଥୋଲିକ ଥିଲେ, ଏବଂ କ୍ଲୋଟିଲ୍ଡାଙ୍କୁ ସେହି ବିଶ୍ୱାସରେ ଲାଳିତପାଳିତ କରାଯାଇଥିଲା। କ୍ଲୋଭିସଙ୍କୁ ପୌତ୍ତଳିକତା ପରିତ୍ୟାଗ କରି କାଥୋଲିକ ବାପ୍ତିସ୍ମା ଗ୍ରହଣ କରିବାପାଇଁ ସେ ଅବିରତ ଭାବରେ ଉତ୍ସାହିତ କରିଥିବାରୁ ସେ ସ୍ମରଣୀୟ; ଏବଂ ତାହା ପରେ ୪୯୬ ମସିହାରେ ତାଙ୍କର ଧର୍ମାନ୍ତରଣ ଫ୍ରାନ୍ସର ପ୍ରାରମ୍ଭିକ ଇତିହାସ ଏବଂ ପାଶ୍ଚାତ୍ୟ କଥିତ ଖ୍ରୀଷ୍ଟଧର୍ମର ଇତିହାସର ସର୍ବପ୍ରମୁଖ ଘଟଣାମାନଙ୍କ ମଧ୍ୟରୁ ଗଣ୍ୟ ହୁଏ।
Clovis vowed that if he won the battle of Tolbiac he would convert to Clotilda’s Catholic faith and be baptized. The Alemanni king was killed, their army broke, and the Franks won. After the victory Clotilda arranged for Bishop Remigius of Reims to instruct Clovis, and he was baptized (traditionally on Christmas Day 496), along with several thousand of his warriors.
କ୍ଲୋଭିସ ପ୍ରତିଜ୍ଞା କଲେ ଯେ, ଯଦି ସେ ଟୋଲ୍ବିଆକ୍ ଯୁଦ୍ଧରେ ବିଜୟୀ ହେବେ, ତେବେ ସେ କ୍ଲୋଟିଲ୍ଡାଙ୍କ କାଥୋଲିକ ବିଶ୍ୱାସକୁ ଗ୍ରହଣ କରି ବପ୍ତିସ୍ମା ଗ୍ରହଣ କରିବେ। ଆଲେମାନ୍ନି ରାଜା ନିହତ ହେଲେ, ସେମାନଙ୍କ ସେନା ଭଙ୍ଗିଗଲା, ଏବଂ ଫ୍ରାଙ୍କମାନେ ବିଜୟୀ ହେଲେ। ବିଜୟ ପରେ କ୍ଲୋଟିଲ୍ଡା ରେମ୍ସର ବିଶପ୍ ରେମିଜିଉସଙ୍କ ଦ୍ୱାରା କ୍ଲୋଭିସଙ୍କୁ ଶିକ୍ଷା ଦେବାର ବ୍ୟବସ୍ଥା କଲେ, ଏବଂ ସେ ବପ୍ତିସ୍ମା ଗ୍ରହଣ କଲେ (ପାରମ୍ପରିକ ଭାବରେ ଖ୍ରୀଷ୍ଟମାସ ଦିବସ 496 ରେ), ତାଙ୍କର କିଛି ହଜାର ଯୋଦ୍ଧାଙ୍କ ସହିତ।
Clovis was the king of the Franks, which in modern terms is the king of France. He became the first of the kings of Europe who would ultimately surrender their pagan religion and turn to Catholicism. For this reason, Clovis is considered the “eldest son of the Catholic church,” and France is called, “the eldest daughter of the Catholic church.” In 1980, when pope John Paul II visited France he asked, “France, eldest daughter of the Church, are you faithful to your baptism?”
କ୍ଲୋଭିସ୍ ଫ୍ରାଙ୍କମାନଙ୍କର ରାଜା ଥିଲେ, ଯାହା ଆଧୁନିକ ପରିଭାଷାରେ ଫ୍ରାନ୍ସର ରାଜା ବୋଲି କୁହାଯାଏ। ସେ ଇଉରୋପର ସେହି ସମସ୍ତ ରାଜାମାନଙ୍କ ମଧ୍ୟରୁ ପ୍ରଥମ ହେଲେ, ଯେମାନେ ଶେଷ ପର୍ଯ୍ୟନ୍ତ ନିଜମାନଙ୍କର ପୌତ୍ତଳିକ ଧର୍ମକୁ ପରିତ୍ୟାଗ କରି କାଥଲିକ ଧର୍ମକୁ ଗ୍ରହଣ କଲେ। ଏହି କାରଣରୁ, କ୍ଲୋଭିସ୍ଙ୍କୁ “କାଥଲିକ କଲିସିଆର ଜ୍ୟେଷ୍ଠ ପୁତ୍ର” ବୋଲି ଗଣ୍ୟ କରାଯାଏ, ଏବଂ ଫ୍ରାନ୍ସକୁ “କାଥଲିକ କଲିସିଆର ଜ୍ୟେଷ୍ଠ କନ୍ୟା” ବୋଲି କୁହାଯାଏ। 1980 ମସିହାରେ, ଯେତେବେଳେ ପୋପ୍ ଜନ୍ ପଲ୍ ଦ୍ୱିତୀୟ ଫ୍ରାନ୍ସକୁ ସନ୍ଦର୍ଶନ କରିଥିଲେ, ସେ ପଚାରିଥିଲେ, “ହେ ଫ୍ରାନ୍ସ, କଲିସିଆର ଜ୍ୟେଷ୍ଠ କନ୍ୟା, ତୁମେ କି ତୁମର ବାପ୍ତିସ୍ମା ପ୍ରତି ବିଶ୍ୱସ୍ତ ଅଛ?”
Clovis' conversion to Nicene Catholicism identifies the start of a symbolic marriage procession that would lead to the symbolic treaty marriage of 538. The symbolic treaty marriage between Clovis and the whore who commits fornication with the kings of the earth was typified by the four previous treaty marriages in Daniel eleven. Clovis was the first European king to provide military and economic support for the Roman church and Clovis is therefore represented within the history in Daniel eleven.
କ୍ଲୋଭିସଙ୍କ ନିସିୟ କାଥଲିକ ଧର୍ମକୁ ରୂପାନ୍ତର ଏକ ପ୍ରତୀକାତ୍ମକ ବିବାହ-ଯାତ୍ରାର ଆରମ୍ଭକୁ ସୂଚିତ କରେ, ଯାହା ୫୩୮ ମସିହାର ପ୍ରତୀକାତ୍ମକ ଚୁକ୍ତିମୂଳକ ବିବାହକୁ ନେଇଯିବାକୁ ଥିଲା। କ୍ଲୋଭିସ ଏବଂ ପୃଥିବୀର ରାଜମାନଙ୍କ ସହ ବ୍ୟଭିଚାର କରୁଥିବା ସେହି ବେଶ୍ୟାଙ୍କ ମଧ୍ୟରେ ଥିବା ଏହି ପ୍ରତୀକାତ୍ମକ ଚୁକ୍ତିମୂଳକ ବିବାହକୁ ଦାନିୟେଲ ଏଗାରୋ ଅଧ୍ୟାୟର ପୂର୍ବବର୍ତ୍ତୀ ଚାରିଟି ଚୁକ୍ତିମୂଳକ ବିବାହ ଦ୍ୱାରା ପୂର୍ବରୂପେ ଦର୍ଶାଯାଇଥିଲା। ରୋମୀୟ ମଣ୍ଡଳୀକୁ ସାମରିକ ଏବଂ ଆର୍ଥିକ ସମର୍ଥନ ଦେଇଥିବା ପ୍ରଥମ ଇଉରୋପୀୟ ରାଜା କ୍ଲୋଭିସ ଥିଲେ, ଏହିକାରଣରୁ କ୍ଲୋଭିସ ଦାନିୟେଲ ଏଗାରୋ ଅଧ୍ୟାୟର ଇତିହାସ ମଧ୍ୟରେ ପ୍ରତିନିଧିତ୍ୱ କରାଯାଇଛନ୍ତି।
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Inni isa biraa isaa irra dhaabatanii, mana qulqullummaa humnaa ni xureessu; aarsaa yeroo hundaa dhiifamu ni balleessu; isaanis xuraa’ummaa diiggaa fidu ni dhaabu. Daani’el 11:31.
Clovis in 496 marks the beginning of the European political structures to “stand up” to aid the papacy as it rose to power. It marks the beginning of a symbolic marriage procession. The “arms” of the verse would also pollute the “sanctuary of strength,” which for both pagan and papal Rome is the city of Rome.
496-ttaatti Clovis keessatti taʼe, caasaan siyaasaa Awurooppaa papasummaa yeroo inni aangoo irratti ol ka’aa ture gargaaruuf “kaʼuu” jalqabuu isaanii agarsiisa. Innis jalqaba adeemsa gaaʼelaa fakkeenya qabu mallatteessa. “Irreen” lakkoofsa kanaa “mana qulqullummaa jabinaa” illee ni xureessa; kunis Roomaa waaqeffataa fi papal Roomaa lamaan isaaniif magaalaa Roomaa dha.
Two Sanctuary's
ሁለት መቅደሶች
There are two different Hebrew words in the book of Daniel that are translated as “sanctuary.” The Hebrew words ‘miqdash’ and ‘qodesh’ are both translated as “sanctuary,” but qodesh can only represent a holy entity, whereas miqdash can represent either a holy or unholy sanctuary—as determined by context.
Kitaaba Daani’eel keessatti jechoonni Ibrootaa adda addaa lama “iddoo qulqulluu” jedhamee hiikaman jiru. Jechoonni Ibrootaa ‘miqdash’ fi ‘qodesh’ lamaan isaanii iyyuu “iddoo qulqulluu” jedhamee hiikamu; garuu qodesh wanta qulqulluu qofa agarsiisuu danda’a, yeroo miqdash immoo akka haala dubbichaa irraa murtaa’etti iddoo qulqulluu yookaan iddoo hin qulqulloomne bakka bu’uu danda’a.
The “sanctuary of strength” in verse thirty-one is ‘miqdash’ and represents the sanctuary of Rome’s strength, which for both pagan and papal Rome was the city of Rome. From the battle of Actium, when Octavian united the empire, pagan Rome was invincible for three hundred and sixty years (a time) in fulfilment of verse twenty-four of Daniel eleven.
Aayanni “mana qulqullummaa humnaa” jedhamee caqasii soddoma tokko keessatti ibsame ‘miqdash’ dha; innis mana qulqullummaa humna Roomaa bakka bu’a; Roomaan waaqeffataa fi Roomaan paappaasummaa ta’eef lamaan isaanii keessattiis sun magaalaa Roomaa ture. Lola Actium irraa eegalee, yeroo Octavian mootummaa walitti qabee tokkoomsutti, Roomaan waaqeffataa raawwatamuu caqasii diigdamii afurffaa kan Daani’el boqonnaa kudha tokko keessatti ibsameen waggaa dhibba sadii fi jaatamaaf (yeroo tokkoof) mo’amuu hin dandeenye turte.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
ንሱ ብሰላም ናብቲ ዝያዳ ርቡሕ ቦታታት ናይታ ኣውራጃ ኺኣቱ እዩ፤ ንሱ ድማ እቲ ኣቦታቱ እኳ ዘይገበርዎ፡ ወይ ኣቦታት ኣቦታቱ እኳ ዘይገበርዎ፡ ኪገብር እዩ፤ ንሱ ነቲ ምርኮ፡ ዘረፋ፡ ሃብቲውን ኣብ መንጎኦም ኪበትን እዩ፤ እወ፡ ንጽኑዓት ምሽጋት ክሳዕ ሓደ ጊዜ ውዲታቱ ኺሓስብ እዩ። ዳንኤል 11፡24።
When pagan Rome ruled from the city of Rome it was invincible, but when Constantine moved the capital to Constantinople in 330, the “time” of verse twenty-four was fulfilled. When the last of the three horns (the Goths) of Daniel seven were driven out of the city, papal Rome prophetically took the throne as the fifth kingdom of Bible prophecy in 538. The Goths had besieged Rome, but ultimately retreated as Belsarius, general for Justinian secured the city. The Roman church then ruled supremely for twelve hundred and sixty years until Napoleon had the pope removed and put in exile in 1798.
ଯେତେବେଳେ ପୌରାଣିକ ରୋମ ରୋମ ନଗରରୁ ଶାସନ କରୁଥିଲା, ସେତେବେଳେ ସେ ଅଜେୟ ଥିଲା; କିନ୍ତୁ ୩୩୦ ମସିହାରେ କନଷ୍ଟାଣ୍ଟିନ ରାଜଧାନୀକୁ କନଷ୍ଟାଣ୍ଟିନୋପଲକୁ ସ୍ଥାନାନ୍ତର କଲାପରେ, ଚବିଶତମ ପଦ୍ୟର “ସମୟ” ପୂରଣ ହେଲା। ଦାନିୟେଲ ସାତର ତିନୋଟି ଶିଙ୍ଗ ମଧ୍ୟରୁ ଶେଷଟି (ଗୋଥମାନେ) ଯେତେବେଳେ ନଗରରୁ ଖେଦାଯାଇଥିଲେ, ସେତେବେଳେ ୫୩୮ ମସିହାରେ ପୋପୀୟ ରୋମ ଭବିଷ୍ୟଦ୍ବାଣୀ ଅନୁଯାୟୀ ବାଇବେଲ ଭବିଷ୍ୟଦ୍ବାଣୀର ପଞ୍ଚମ ରାଜ୍ୟ ଭାବେ ସିଂହାସନ ଅଧିକାର କଲା। ଗୋଥମାନେ ରୋମକୁ ଅବରୋଧ କରିଥିଲେ, କିନ୍ତୁ ଶେଷରେ ଜଷ୍ଟିନିଆନଙ୍କ ପକ୍ଷର ସେନାପତି ବେଲସାରିଅସ୍ ନଗରକୁ ସୁରକ୍ଷିତ କରିଦେବା ପରେ ସେମାନେ ପଛହଟିଗଲେ। ତାପରେ ରୋମୀୟ ଚର୍ଚ୍ଚ ବାରଶେ ଷାଠି ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ ସର୍ବୋଚ୍ଚ ଭାବେ ଶାସନ କଲା, ଯାହା ପର୍ଯ୍ୟନ୍ତ ୧୭୯୮ ମସିହାରେ ନେପୋଲିୟନ ପୋପଙ୍କୁ ପଦଚ୍ୟୁତ କରାଇ ନିର୍ବାସନରେ ପଠାଇଦେଲେ।
Rome, “the sanctuary of strength” was “polluted,” (polluted, meaning ‘wounded or dissolved’), through the “arms” from the ongoing warfare against the city, represented primarily by the first four trumpets of Revelation chapter eight.
ରୋମ, “ଶକ୍ତିର ପବିତ୍ରସ୍ଥାନ” “ଅପବିତ୍ର କରାଗଲା,” (“ଅପବିତ୍ର”ର ଅର୍ଥ ‘ଆହତ କିମ୍ବା ବିଲୀନ କରାଯାଇଥିବା’), ସହର ବିରୁଦ୍ଧରେ ଚାଲୁଥିବା ଯୁଦ୍ଧର “ବାହୁମାନଙ୍କ” ଦ୍ୱାରା, ଯାହା ପ୍ରଧାନତଃ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଷ୍ଟମ ଅଧ୍ୟାୟର ପ୍ରଥମ ଚାରିଟି ତୂରୀ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି।
The history that ensued from 496 onward would see the city of Rome polluted as it changed from the power and glory of the Roman empire unto the power and glory of the Roman Catholic empire. Those arms would take away the religion of paganism, represented by the word “daily” in the passage, as they accepted the religion of Nicene Catholicism.
Seenaa bara 496 irraa jalqabee itti fufe, magaalattiin Roomaa humnaa fi ulfina mootummaa Roomaa irraa gara humnaa fi ulfina mootummaa Kaatolikii Roomaa yeroo jijjiiramte xureeffamuu ishee argisiisa. Harkoonni sun amantii waaqeffannaa waaqota hedduu, kutaa sana keessatti jecha “daily” jedhuun bakka bu’e, yeroo isaan amantii Kaatolikii Niqiiyaa fudhatan irraa kaasu ni balleessu turan.
At the battle of Vouillé, Clovis defeated the Arian Visigoths under Alaric II and took Aquitaine. In the aftermath of the victory, in 508, the Eastern emperor Anastasius I (in Constantinople) honored Clovis for his victory over the Visigoths. Gregory of Tours says that Anastasius sent Clovis' official papers making him consul. At Tours, in Saint Martin’s church, Clovis put on a purple tunic and cloak, set a diadem on his head, rode out, and scattered gold and silver to the crowd. Gregory says that from that day he was hailed as consul and recognized by the Roman emperor that Clovis was a legitimate Christian king in the west. He was rewarded for breaking the Arian Visigoths, whom Constantinople also opposed. 508 is the year the emperor in the East publicly honored the Catholic Frankish king—church, victory, and Roman legitimacy in one scene. 508 is the year the Frankish Catholic kingdom stood as the dominant Catholic power in Gaul after breaking Arian Visigoth’s rule. Clovis is the first major barbarian king to fight for Nicene Catholicism against Arian kingdoms, and thus the prototype of the French role as “eldest daughter of the Church.” Clovis represents the period of 496 unto 508 and is the alpha symbol of the symbolic marriage treaty. The thirty years from 508 unto 538 are represented by Justinian who is the omega symbol of the procession.
ଭୁଇଏର ଯୁଦ୍ଧରେ, କ୍ଲୋଭିସ୍ ଆଲାରିକ୍ ଦ୍ୱିତୀୟଙ୍କ ଅଧୀନ ଆରିୟ ଭିସିଗୋଥମାନଙ୍କୁ ପରାଜିତ କରି ଆକ୍ୱିଟେନ୍ ଦଖଳ କଲେ। ଏହି ବିଜୟର ପରବର୍ତ୍ତୀ ପରିଣାମରେ, ୫୦୮ ମସିହାରେ, ପୂର୍ବୀୟ ସମ୍ରାଟ୍ ଆନାସ୍ତାସିୟୁସ୍ ପ୍ରଥମ (କନ୍ଷ୍ଟାନ୍ଟିନୋପଲରେ) ଭିସିଗୋଥମାନଙ୍କ ଉପରେ ତାଙ୍କ ବିଜୟ ପାଇଁ କ୍ଲୋଭିସ୍ଙ୍କୁ ସମ୍ମାନିତ କଲେ। ଗ୍ରେଗୋରି ଅଫ୍ ଟୁର୍ସ କହନ୍ତି ଯେ ଆନାସ୍ତାସିୟୁସ୍ କ୍ଲୋଭିସ୍ଙ୍କୁ କନସୁଲ୍ ଭାବେ ନିଯୁକ୍ତ କରିବାର ଆଧିକାରିକ ପତ୍ରପତ୍ରିକା ପଠାଇଥିଲେ। ଟୁର୍ସରେ, ସେଣ୍ଟ ମାର୍ଟିନଙ୍କ ଗିର୍ଜାଘରରେ, କ୍ଲୋଭିସ୍ ବାଇଗଣୀ ବର୍ଣ୍ଣର ଟ୍ୟୁନିକ୍ ଏବଂ ଚାଦର ପିନ୍ଧିଲେ, ନିଜ ମସ୍ତକରେ ଏକ ମୁକୁଟ ପରିଧାନ କଲେ, ଅଶ୍ୱାରୋହଣ କରି ବାହାରିଲେ, ଏବଂ ଭିଡ଼ର ମଧ୍ୟରେ ସୁବର୍ଣ୍ଣ ଓ ରୌପ୍ୟ ବିକ୍ଷେପ କଲେ। ଗ୍ରେଗୋରି କହନ୍ତି ଯେ ସେହି ଦିନରୁ ତାଙ୍କୁ କନସୁଲ୍ ବୋଲି ସମ୍ବୋଧିତ କରାଯାଇଥିଲା, ଏବଂ ରୋମ ସମ୍ରାଟଙ୍କ ଦ୍ୱାରା ଏହା ସ୍ୱୀକୃତ ହେଲା ଯେ କ୍ଲୋଭିସ୍ ପଶ୍ଚିମରେ ଏକ ବୈଧ ଖ୍ରୀଷ୍ଟିୟ ରାଜା ଥିଲେ। ଆରିୟ ଭିସିଗୋଥମାନଙ୍କୁ ଭଙ୍ଗ କରିବା ପାଇଁ ସେ ପୁରସ୍କୃତ ହେଲେ, ଯେଉଁମାନଙ୍କୁ କନ୍ଷ୍ଟାନ୍ଟିନୋପଲ ମଧ୍ୟ ବିରୋଧ କରୁଥିଲା। ୫୦୮ ସେହି ବର୍ଷ ଯେତେବେଳେ ପୂର୍ବର ସମ୍ରାଟ ସାର୍ବଜନୀନ ଭାବରେ କ୍ୟାଥଲିକ୍ ଫ୍ରାଙ୍କିଶ୍ ରାଜାଙ୍କୁ ସମ୍ମାନିତ କଲେ—ଏକେ ଦୃଶ୍ୟରେ ଚର୍ଚ୍ଚ, ବିଜୟ, ଏବଂ ରୋମୀୟ ବୈଧତା। ୫୦୮ ସେହି ବର୍ଷ ଯେତେବେଳେ ଆରିୟ ଭିସିଗୋଥମାନଙ୍କ ଶାସନକୁ ଭଙ୍ଗ କରିବା ପରେ ଗଲ୍ରେ ଫ୍ରାଙ୍କିଶ୍ କ୍ୟାଥଲିକ୍ ରାଜ୍ୟ ପ୍ରମୁଖ କ୍ୟାଥଲିକ୍ ଶକ୍ତି ଭାବେ ଦଣ୍ଡାୟମାନ ହେଲା। କ୍ଲୋଭିସ୍ ହେଲେ ପ୍ରଥମ ପ୍ରମୁଖ ବାର୍ବରିୟ ରାଜା, ଯିଏ ଆରିୟ ରାଜ୍ୟମାନଙ୍କ ବିରୋଧରେ ନିସିନ୍ କ୍ୟାଥଲିସିଜ୍ମ ପାଇଁ ଯୁଦ୍ଧ କଲେ; ଏବଂ ଏହିପରି ସେ “ଚର୍ଚ୍ଚର ଜ୍ୟେଷ୍ଠ କନ୍ୟା” ଭାବେ ଫ୍ରାନ୍ସର ଭୂମିକାର ଆଦିରୂପ। କ୍ଲୋଭିସ୍ ୪୯୬ ଠାରୁ ୫୦୮ ପର୍ଯ୍ୟନ୍ତର ଅବଧିକୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି ଏବଂ ସେହି ପ୍ରତୀକାତ୍ମକ ବିବାହ-ସନ୍ଧିର ଆଲ୍ଫା ପ୍ରତୀକ। ୫୦୮ ଠାରୁ ୫୩୮ ପର୍ଯ୍ୟନ୍ତର ତିରିଶି ବର୍ଷ ଜଷ୍ଟିନିଆନ୍ଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ, ଯିଏ ସେହି ପ୍ରସେଶନର ଓମେଗା ପ୍ରତୀକ।
In 538, the “arms” placed the papal power on the throne of the earth for 1260 years. It was then that the symbolic treaty marriage was consummated at the conclusion of the marriage procession that had begun in 496. In 1798, the treaty marriage that had begun between the pope of Rome and Clovis of France, was disannulled when Napoleon of France divorced the papal power by having his general take the pope captive.
୫୩୮ ଖ୍ରୀଷ୍ଟାବ୍ଦରେ, “ବାହୁମାନେ” ୧୨୬୦ ବର୍ଷ ପାଇଁ ପାପାଳ ସତ୍ତାକୁ ପୃଥିବୀର ସିଂହାସନରେ ସ୍ଥାପନ କଲେ। ସେତେବେଳେ ୪୯୬ ମସିହାରେ ଆରମ୍ଭ ହୋଇଥିବା ବିବାହ ଯାତ୍ରାର ଶେଷରେ ସେହି ପ୍ରତୀକାତ୍ମକ ଚୁକ୍ତିଭିତ୍ତିକ ବିବାହ ପୂର୍ଣ୍ଣତାକୁ ପ୍ରାପ୍ତ ହେଲା। ୧୭୯୮ ମସିହାରେ, ରୋମର ପୋପ ଓ ଫ୍ରାନ୍ସର କ୍ଲୋଭିସଙ୍କ ମଧ୍ୟରେ ଆରମ୍ଭ ହୋଇଥିବା ସେହି ଚୁକ୍ତିଭିତ୍ତିକ ବିବାହ ନିରସ୍ତ ହେଲା, ଯେତେବେଳେ ଫ୍ରାନ୍ସର ନେପୋଲିଅନ୍ ନିଜ ସେନାନାୟକଙ୍କୁ ପଠାଇ ପୋପଙ୍କୁ ବନ୍ଦୀ କରାଇ ପାପାଳ ସତ୍ତାଙ୍କୁ ବିବାହବିଚ୍ଛେଦ କଲେ।
The alpha symbolic papal treaty marriage, which had begun its marriage procession in 496, was consummated at the Sunday law in 538, and it was thereafter disannulled in 1798, just as was every other treaty marriage of Daniel eleven. Revelation adds to the papal marital relationship between the kings of Europe and popes of Catholicism, for the dragon of Revelation twelve is both Satan and pagan Rome’s kings.
alpha-nyaata qixxee waldaa paaphaawaa mallattoo qabu, kan adeemsa gaa’elaa isaa bara 496 keessatti jalqabe, seera Dilbataa bara 538 irratti raawwatamee guutuu ta’e; achiis bara 1798 keessatti diigamee haqame, akkuma gaa’elli qixxee biroo hundinuu kan Daani’el boqonnaa kudha tokko keessatti ta’e. Mul’anni Yohaannis immoo hariiroo gaa’elaa paaphaawaa gidduu mootota Awurooppaa fi paaphaasota Kaatolikii jiru irratti ni dabala; jechuunis bineensi guddaan Mul’ata boqonnaa kudha lamaa keessa jiru mootummaa Roomaa waaqeffannaa tolfamaa fi mootota isaa, akkasumas Seexana of keessatti qabata.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Kanaaf, utuu bineensi guddaan inni jalqabaa Seexana bakka bu’u, akka hiika lammaffaatti immoo Roomaa heethenawaa mallattoo dha.” The Great Controversy, 439.
In Revelation John informs us of three things the kings (the dragon) gave to the sea beast of Catholicism.
Mul’ata keessatti Yohannis wantoota sadii mootonnis (bofa guddaan) bineensa galaanaa Kaatooleekummaa sanaaf kennan nutti hima.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Bineensiin ani argu sun akka qeerransaatti fakkaata ture; miilli isaas akka miilla addeessaa, afaan isaas akka afaan leencaa ture; ajajiichis humna isaa, teessoo isaa, aboo guddaas isaaf kenne. Mul’ata Yohaannis 13:2.
In 496, the kings of Europe began providing the papal beast their “power” as represented by their military might and economic support. They had moved the capital of their empire to Constantinople in 330, leaving the city of Rome as the “seat” of the papal authority. The “arms” thereafter identified the papal church as the head of all churches in 533 with the decree of Justinian. The decree included the use of their military might to persecute those who the papacy identified as heretics, thus placing their civil “authority” into the hands of the popes.
Bara 496, mootonni Awurooppaa humna waraanaa isaanii fi deeggarsa dinagdee isaanii irraa kan bakka bu’e “humna” isaanii bineensa abbaa paappaasii sanaaf kennuu jalqaban. Bara 330 keessa teessoo mootummaa isaanii gara Qusxanxiniyaa geessanii waan turaniif, magaalaan Roomaa “teessoo” aangoo paappaasii taatee hafte. Sana booddee, “irreen” labsii Yustiniyaanos bara 533tiin waldaa paappaasii akka mataa waldoota hundumaatti adda baase. Labsiin sun immoo, warra paappaasummaan akka hamaa amantiiitti adda baafaman ari’uuf humna waraanaa isaanii itti fayyadamuu dabalatee, “aangoo” mootummaa isaanii harka paappoottanii keessa galche.
The alpha treaty marriage between the papacy and the kings of Europe began with Clovis in 496. By 508, paganism, the legal religion of the realm was set aside for the religion of Nicene Catholicism. In 533, Justinian identified the papacy as the head of all churches, and surrendered the legal authority of their respective thrones unto the papal power.
Waliigalteen gaa’ela kakuu alfa gidduutti papasummaa fi mootota Awurooppaa Clovis wajjin bara 496 jalqabe. Bara 508tti, amantiin waaqeffannaa baaqelaa kan amantii mootummaa seeraan beekame ture, amantii Kaatooleekummaa Niqiiyaaaf dhiifame. Bara 533tti, Yustiiniyaan papasummaa akka mataa waldoota kiristaanaa hundumaatti beeke, akkasumas aangoo seeraa teessoowwan mootummaa isaanii keessaa adda addaa hunda humna papasummaatti dabarsee kenne.
The Alpha and Omega Seat
ᱟᱞᱯᱷᱟ ᱟᱨ ᱚᱢᱮᱜᱟ ᱥᱤᱴ
In 330, the city of Rome was left in the hands of the Roman church where she would be seated until she is destroyed in the lake of fire at Christ’s second coming. In 538, she was officially seated again upon the papal throne, thus identifying the history of 330 unto 538 as a prophetic period that begins with an alpha seat and ends with an omega seat. The period represents the ending of the fourth kingdom of Bible prophecy (Pergamos) as a progressive demise beginning in 330 and ending in 538 with the arrival of Thyatira. Both western and eastern Rome continued the slow dissolution beyond 538, but the period began with giving the seat, representing the city of Rome to the papacy in 330, until the seat became not simply a throne over the city, but over the kingdom represented by the city in 538.
୩୩୦ ମସିହାରେ ରୋମ ସହରଟି ରୋମୀୟ କଳିସିଆର ହସ୍ତରେ ଛାଡ଼ି ଦିଆଗଲା, ଯେଉଁଠାରେ ସେ କ୍ରୀଷ୍ଟଙ୍କ ଦ୍ୱିତୀୟ ଆଗମନ ସମୟରେ ଅଗ୍ନିର ହ୍ରଦରେ ନଷ୍ଟ ହେଉଅ ପର୍ଯ୍ୟନ୍ତ ଆସୀନ ରହିବେ। ୫୩୮ ମସିହାରେ ସେ ପୁନର୍ବାର ପାପାସନ ଉପରେ ଔପଚାରିକ ଭାବେ ଆସୀନ ହେଲେ; ଏହିପରି ୩୩୦ ଠାରୁ ୫୩୮ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସକୁ ଏକ ଭବିଷ୍ୟଦ୍ବାଣୀମୂଳକ ଅବଧି ଭାବେ ପରିଚିତ କରାଯାଏ, ଯାହା ଏକ ଆଲଫା ଆସନରେ ଆରମ୍ଭ ହୋଇ ଏକ ଓମେଗା ଆସନରେ ସମାପ୍ତ ହୁଏ। ଏହି ଅବଧି ବାଇବେଲୀୟ ଭବିଷ୍ୟଦ୍ବାଣୀର ଚତୁର୍ଥ ରାଜ୍ୟର (ପର୍ଗମୁସ) ଶେଷକୁ ସୂଚିତ କରେ, ଯାହା ୩୩୦ରେ ଆରମ୍ଭ ହୋଇ ୫୩୮ରେ ଥିୟାତୀରାର ଆଗମନ ସହିତ ସମାପ୍ତ ହେଉଥିବା ଏକ କ୍ରମାଗତ ପତନ ଥିଲା। ୫୩୮ ପରେ ପଶ୍ଚିମ ଏବଂ ପୂର୍ବ—ଉଭୟ ରୋମ ଧୀରେ ଧୀରେ ବିଘଟନ ଜାରି ରଖିଲେ, କିନ୍ତୁ ଏହି ଅବଧି ୩୩୦ ମସିହାରେ ରୋମ ସହରକୁ ପାପାତ୍ୱଙ୍କୁ ଦେଇ ଆସନ ଦେବା ସହ ଆରମ୍ଭ ହୋଇଥିଲା, ଏବଂ ୫୩୮ ମସିହାରେ ସେହି ଆସନ କେବଳ ସହର ଉପରେ ଥିବା ଏକ ସିଂହାସନ ନୁହେଁ, ବରଂ ସହର ଦ୍ୱାରା ପ୍ରତିନିଧିତ ରାଜ୍ୟ ଉପରେ ଥିବା ସିଂହାସନରେ ପରିଣତ ହେଲା।
330 to 538 is a specific prophetic period that defines the ‘eight’ waymarks of the papacy’s empowerment. Those eight steps are repeated in the healing of the papacy’s deadly wound at the soon-coming Sunday law.
330 irraa gara 538tti jechuun raaga keessatti yeroo addaa kan taʼe, mallattoolee daandii “saddeetii” humneeffamuu paaphaasummaa ibsuudha. Tarkaanfileen saddeet sunis yeroo madaa du’aa paaphaasummaa sana fayyuu, jechuunis seera Dilbataa dhihoo dhufu keessatti, irra deebi’anii mul’atu.
The first of the eight steps was the giving of the city of Rome to the papal power, and the eighth step was the giving of the city as the throne of the fifth kingdom of Bible prophecy. This identifies 538 as the seat, and as ‘the eighth step, that is of the previous seven steps.’ The first step was the giving of the seat and the eighth step was the giving of the seat; thus, the first step in 330 is the alpha and 538 is the omega. Two seats, three horns removed, the daily taken away, Clovis’ conversion and Justinian’s decree equal eight total steps that identify the marriage procession, and ultimately the marriage.
መጀመሪያው ከስምንቱ ደረጃዎች የመጀመሪያው የሮም ከተማ ለጳጳሳዊ ኃይል መሰጠት ነበር፥ ስምንተኛውም ደረጃ ደግሞ ከተማይቱ እንደ የመጽሐፍ ቅዱስ ትንቢት አምስተኛው መንግሥት ዙፋን መሰጠቷ ነበር። ይህም 538ን እንደ መቀመጫው፥ እንዲሁም “ከቀደሙት ሰባት ደረጃዎች የሆነው ስምንተኛው ደረጃ” መሆኑን ያሳያል። የመጀመሪያው ደረጃ መቀመጫው መሰጠት ነበር፥ ስምንተኛውም ደረጃ ደግሞ መቀመጫው መሰጠት ነበር፤ ስለዚህ በ330 ያለው የመጀመሪያው ደረጃ አልፋ ሲሆን 538 ደግሞ ኦሜጋ ነው። ሁለት መቀመጫዎች፥ ሦስት ቀንዶች መወገድ፥ ዘወትሩ መወሰድ፥ የክሎቪስ መለወጥ፥ እና የዩስቲንያኖስ አዋጅ በአጠቃላይ ስምንት ደረጃዎችን ይመሰርታሉ፤ እነዚህም የጋብቻ ሰልፉን እና በመጨረሻም ጋብቻውን ይለያያሉ።
In 1798, France, the power who had represented the ten European kings, who placed the papacy on the throne in 538, removed the papacy from that very throne. The alpha treaty marriage represented in the history of 538 unto 1798 typifies the omega treaty marriage of the papal power with the ten kings of Revelation seventeen. The marriage procession from 496 unto 538 typifies eight steps that align with the last eight presidents of the United States. Clovis and France are symbols of the ten European kings. They represent the United States who will become the premier king of Revelation seventeen’s ten kings at the soon-coming Sunday law.
୧୭୯୮ ମସିହାରେ, ୫୩୮ ମସିହାରେ ପାପତ୍ୱକୁ ସିଂହାସନରେ ବସାଇଥିବା ଏବଂ ଯୁରୋପର ଦଶଜଣ ରାଜାଙ୍କ ପ୍ରତିନିଧିତ୍ୱ କରିଥିବା ଶକ୍ତି ଫ୍ରାନ୍ସ, ସେହି ପାପତ୍ୱକୁ ସେହି ସିଂହାସନରୁ ହଟାଇଦେଲା। ୫୩୮ ରୁ ୧୭୯୮ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସରେ ପ୍ରତିନିଧିତ ଆଲ୍ଫା ଚୁକ୍ତି-ବିବାହ, ପ୍ରକାଶିତ ବାକ୍ୟ ସତରହ ଅଧ୍ୟାୟର ଦଶଜଣ ରାଜାଙ୍କ ସହ ପାପତ୍ୱୀୟ ଶକ୍ତିର ଓମେଗା ଚୁକ୍ତି-ବିବାହର ଏକ ଆଦର୍ଶରୂପ। ୪୯୬ ରୁ ୫୩୮ ପର୍ଯ୍ୟନ୍ତର ବିବାହ-ଯାତ୍ରା ଏମିତି ଆଠୋଟି ପଦକ୍ଷେପର ଆଦର୍ଶ ଦେଇଥାଏ, ଯାହା ଯୁକ୍ତରାଷ୍ଟ୍ରର ଶେଷ ଆଠଜଣ ରାଷ୍ଟ୍ରପତିଙ୍କ ସହ ସମସ୍ତରେଖାରେ ମିଳେ। କ୍ଲୋଭିସ ଏବଂ ଫ୍ରାନ୍ସ ଯୁରୋପର ଦଶଜଣ ରାଜାଙ୍କର ପ୍ରତୀକ। ସେମାନେ ଯୁକ୍ତରାଷ୍ଟ୍ରଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରନ୍ତି, ଯେହା ଶୀଘ୍ର-ଆସନ୍ତା ରବିବାର ଆଇନ ସମୟରେ ପ୍ରକାଶିତ ବାକ୍ୟ ସତରହ ଅଧ୍ୟାୟର ଦଶଜଣ ରାଜାଙ୍କ ମଧ୍ୟରୁ ପ୍ରଧାନ ରାଜା ହେବ।
The five previous treaty marriages of Daniel eleven align with the sixth and final treaty marriage of the latter days. The alpha and omega treaty marriages of north and south identify the bride from the south as the alpha and the omega is a bride from the north. In the treaty marriages of pagan Rome, the alpha bride from the east was given to the west, and the omega of 313 was a bride from the west. Those four marriages are prophetically linked together by Cleopatra the first and Cleopatra the last. The symbolic treaty marriage of papal Rome represented the groom as the premier king of a prophetic confederacy of ten kings joining with their bride—the scarlet woman of Rome. The divorce was carried out by the premier king of the ten kings in 1798.
Fuudhaa fi gaaʼela waliigalteewwan shanan duraanii kan Daaniʼel boqonnaa kudha tokko keessatti ibsaman, gaaʼela waliigalteewwan isa jaʼaffaa fi isa dhumaa kan bara dhumaa wajjin waliigalu. Gaaʼelli waliigaltee alfaa fi oomeegaa kan mootummaa kaabaa fi mootummaa kibbaa, misirrittii kibbaa irraa taate akka alfaatti adda baasa; oomeegaan immoo misirrittii kaabaa irraa taatedha. Gaaʼela waliigalteewwan mootummaa Roomaa waaqeffannaa waaqota keessatti, misirrittiin alfaa kan bahaa irraa taate gara dhihaatti kennamte; oomeegaanis kan bara 313, misirrittii dhihaa irraa taatedha. Gaaʼelli afran sun Kileyoophaatraa isa jalqabaa fi Kileyoophaatraa isa dhumaa tiin raajii keessatti walitti hidhamaniiru. Gaaʼelli waliigaltee fakkeenyaa kan Roomaa paaphaasummaa, mootummaa misirrichaa akka mootii ol aanaa waldaa raajii mootota kudhan irraa ijaarameetti, misirrittii isaa wajjin walitti makamuu isaa argisiise—dubartii diimtuu Roomaa. Hiikamuun gaaʼelaa bara 1798 keessatti mootii ol aanaa mootota kudhan sanaatiin raawwatame.
The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.
୩୧୩ ମସିହାର ଚୁକ୍ତିମୂଳକ ବିବାହ, ପୋପତନ୍ତ୍ରୀୟ ଶକ୍ତି ଓ ଯୁକ୍ତରାଷ୍ଟ୍ର ମଧ୍ୟରେ ଘଟିବାକୁ ଥିବା ଶେଷ ଚୁକ୍ତିମୂଳକ ବିବାହକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ—ଯାହା ପ୍ରକାଶିତ ବାକ୍ୟ ସତରହ ଅଧ୍ୟାୟର ଦଶ ରାଜାମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରମୁଖ ରାଜା; ଏବଂ ଏକ ଦୁଇ-ଶୃଙ୍ଗୀ ଶକ୍ତି, ଯାହା ଫ୍ରାନ୍ସର ଦୁଇ-ଶୃଙ୍ଗୀ ଶକ୍ତି ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ। ୪୯୬ ମସିହାରେ କ୍ଲୋଭିସ ସହ ଆରମ୍ଭ ହୋଇ, ଶେଷରେ ୫୩୩ ମସିହାରେ ଜଷ୍ଟିନିଆନଙ୍କ ଆଜ୍ଞା ଏବଂ ୫୩୮ ମସିହାରେ ପୋପତନ୍ତ୍ରର ସିଂହାସନାରୋହଣ ପର୍ଯ୍ୟନ୍ତ ନେଇଯାଇଥିବା ଇତିହାସ, ୧୯୮୯ ଠାରୁ ରବିବାର ଆଇନ ପର୍ଯ୍ୟନ୍ତର ଇତିହାସକୁ ପ୍ରତିନିଧିତ୍ୱ କରେ।
We will continue these things in the next article.
ꯑꯩꯈꯣꯏ ꯅꯥꯏꯁ꯭ꯠ ꯑꯣꯔꯇꯤꯀꯜꯗꯥ ꯃꯁꯤ ꯈꯨꯗꯣꯡꯆꯥꯕꯁꯤꯡ ꯃꯈꯥ ꯆꯠꯇꯨꯅ ꯃꯀꯣꯛ ꯍꯟꯒꯠꯂꯒꯅꯤ।