Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jairus’ twelve-year-old daughter; the second was the demonstration of His glory at the Mount of Transfiguration; and the third was Gethsemane, the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.
Phexros Paaniyum (Qisaariyaa Filiphis) keessa jira; kunis yeroo Phexros, Yohaannisii fi Yaaqoob kophaa isaanii Yesuus wajjin deeman sadan keessaa isa giddu galeessaa guyyoota ja'a yookiin saddeet qofa dura dha. Inni jalqabaa, yeroo intalli Yaayiros kan umuriin ishee waggaa kudha lama ta'e du'aa kaafamtetti humna Isaa mul'isuu ture; inni lammaffaan, tulluu Inni irratti bifa jijjiirratetti ulfina Isaa mul'isuu ture; inni sadaffaan immoo Getesemaanee keessatti dhiphina Isaa mul'isuu ture. Paaniyumitti, boqonnaa kudha tokko keessatti, Phexros fannoo lakkoofsa kudha ja'aa dura battalumatti qindaa'ee argama. Tulluun sun imaloota duuka bu'oonni sadan qofti irratti hirmaatan sadan keessaa isa giddu galeessaa ture. Tulluu sanatti Abbaan inni samii illee yeroo dubbate sadan keessaa isa lammaffaa dubbate; Abbaan yeroo cuuphaa, tulluu sanatti, achiis fannoo dura battalumatti dubbate. Phexros yeroo lama taateewwan murtaa'oo sadan keessaa isa giddu galeessaa irratti argama. Inni boqonnaawwan Maatewos kudha tokko irraa hanga digdamii lamaatti jiran keessattis giddu galeessa irra jira.
The Ass
The Ass
The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient site of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the Mount of Transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of King Uzziah’s rebellion in the holy place, the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.
Gaarichi seensa injifannoo dura ture; seensi sunis, akkuma harreen Abrahaam iddoo durii mana qulqullummaa Yerusaalem kan taʼe Moriyaa irratti qoraan aarsaadhaaf baattee geessite, aarsaa gara Yerusaalemitti baattee akka geessituuf harreen hiikamuu isheetiin jalqabe. Sarara Lewwoota digdamii sadii keessatti ayyaanni malakataa hiikamuu harree mallatteessa; kanaaf, muuxannoon Gaara Bifa Jijjiirannaa seensa injifannoo durse; kunis Phexros seenaa guyyoota soddoma Lewwoota digdamii sadii kan waqtii Pheenxeqostee wajjin walsimu keessa kaaʼa. Guyyoota soddoma sana keessatti manni qulqullummaa (qormaanni inni gidduu jiru) warra luboota gootota saddeettama sana keessaa taʼuuf kaadhimaman irratti fidama. Dhugaa baʼumsa fincila Uziyaan mootichi iddoo qulqulluu keessatti kaase keessatti, luboonni saddeettamni sun gootota jedhamanii ibsamu; kunis luboonni hin hirmaanne akka turan akeeka.
And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.
Azariyaan lubichi isa duukaa seene; isa wajjinis luboota Waaqayyoo soddomman saddeettama, jechuunis jajjaboo turan. Isaanis mootummaa Uuziyaa dura dhaabbatanii, “Yaa Uuziyaa, ixaana Waaqayyoof aarsuun siif hin ta’u; kun luboota jechuunis ilmaan Aaron, warra ixaana aarsuuf qulqulleeffamaniif qofa. Iddoo qulqulluu keessaa ba’i; ati yakka darbitteerta; kunis Waaqayyo Gooftaa biratti ulfina siif hin ta’u” jedhaniin. 2 Seenaa 26:17, 18.
The valiant priests are those who follow the Lamb whithersoever He goes.
Luboonni jajjaboon warra Hoolicha inni gara deemu hundumaatti isa duukaa buʼanidha.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
Kun warri dubartootaan xuraaʼoo hin taane; isaan qulqulloota. Kun warra Hoolicha inni dhaqutti isa duukaa buʼan. Isaan keessaa namoota gidduudhaa furamanii Waaqayyoo fi Hoolichaaf mootummaa jalqabaa taʼan. Mulʼata Yohaannis 14:4.
The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023, and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.
Leenci gosa Yihudaa saba Isaa gara Iddoo Hundumaa Caalaa Qulqulluutti geggeessa; isaanis saanduqa kakuu keessa akka xiyyeeffatanii ilaalanii fi Angafa Lubootaa isa achitti hojii Isaa isa dhumaa kan cubbuu haquu irratti tajaajilaa jiru akka xiinxalan taasisa. Phexros Muddee 31, 2023tti du'aa kaafame; achiis gahee Roomaan mul'ata raajii isa alaa hundeessuu keessatti qabdu ilaalchisee qormaanni bu'uuraa isa mudate. Sana booda qormaanni mana qulqullummaa inni lammaffaan Phexrositti dhufe; mul'anni sarara isa keessaa mul'ata daawwitii Daani'el boqonnaa kudhanii keessatti fakkeeffamee kan dhiyaatus achumatti.
Peter had denied his Lord on July 18, 2020, and he did so three times.
ପିତର ୧୮ ଜୁଲାଇ, ୨୦୨୦ ତାରିଖରେ ନିଜ ପ୍ରଭୁଙ୍କୁ ଅସ୍ୱୀକାର କରିଥିଲେ, ଏବଂ ସେ ଏହା ତିନିଥର କରିଥିଲେ।
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.
“Phexros gooftaa sadii Gooftaa isaa ifatti ganee ture; Yesusis yeroo sadi isa irraa mirkaneessa jaalalaa fi amanamummaa isaa baase, gaaffii qara qabu sana garaa isaa madaa’eetti akka xiyya quunca’eetti cimsaa itti dhiheesse. Bartoota walitti qabaman duratti Yesus gadi fageenya qalbii jijjiirannaa Phexros mul’ise, akkasumas barataa yeroo tokko of jaja ture sun hammam guutummaatti gad of deebifame akka ture agarsiise.” The Desire of Ages, 812.
Peter represented two classes of worshippers.
Phexiroosni waaqeffattootaa gosa lama bakka buʼe.
“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.
“Fakkiiwwan Fariisichaafi qaraxaa sassaatu sanaan bakka bu’aniif hundumaaf seenaa ergamaa Pheexiroos keessa barumsi tokko jira. Barattoota ta’uu isaa jalqabaatti Pheexiroos ofii isaa cimaa ta’uu isaa yaada ture. Akkuma Fariisichaa, tilmaama ofii isaatiin inni ‘akka namoota kaanii miti’ ture. Kiristoos galgala dabarfamuu Isaa dura bartoota Isaa, ‘Halkan kana hundi keessan Anaan ni gufattu’ jedhee akeekkachiise yeroo, Pheexiroos immoo mootummaa guutuudhaan, ‘Yoo hundinuu gufatan iyyuu, ani garuu hin gufadhu’ jedhe. Maarqoos 14:27, 29. Pheexiroos balaa ofii isaa hin beekne. Ofitti amanamuun isa dogoggorse. Inni qorama dandamachuu akka danda’u yaade; garuu sa’aatii muraasa keessatti qorumsi sun dhufe, innis abaarsaa fi kakachuun Gooftaa isaa morme.” Christ’s Object Lessons, 152.
The publican went to his home justified.
Qaraxa sassaabaan sun qajeelaatti lakkaaʼamee gara mana isaatti deebiʼe.
“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.
“Fariisichii fi qaraxaasaa gibiraa warra waaqeffachuuf gara Waaqayyootti dhufan keessaa garee gurguddoo lama bakka bu’u. Bakka bu’oonni isaanii warri jalqabaa lamaanis ijoollee lamaan dura addunyaatti dhalatan keessatti argamu.” Christ’s Object Lessons, 152.
Abel and the publican are a symbol of justification by faith.
Abeelii fi qaraxxaan gibiraa amantii qofaan qajeelfamuu agarsiisu.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.
Есгыйымсчы, ылӕуд уӕрхмӕ ыл фӕдисæй, нæ уӕндид æртæ хæццæ кæнын куыд фыдæл уæлæмхасмӕ, фæлæ йæ къухтæй йæ ронмæ хастой, æмæ загъта: Хуыцау, уæлдай зæрдæдарæй мын, æз гонахаджын. Дзурын уын: ацы лæг йæ хæдзармæ фæстæмæ цыд фæрæзгондæй, иннæйæй фылдæр; уымæн æмæ иумæйагæй чи йæхицæн кæнæ йæхи сæргъæлæууон, уый фæндаг кæндзысты; æмæ чи йæхи кæнæ йæхи æнæмæнгæ, уый сæргъæлæууон кæндзысты. Лука 18:13, 14.
The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.
Ergaan 1888 sanaa Ergamicha Mul’ata boqonnaa kudha saddeeti keessaa gad buʼuu waliin dhufe.
“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.
“Gooftaan araara Isaa guddaadhaan karaa Jaarsolii Waggoner fi Jones ummata Isaatti ergaa baay’ee qaalii ta’e tokko erge. Ergaan kun Fayyisaa ol kaafame, jechuunis aarsaa cubbuu guutummaa biyya lafaa tiif dhihaate, addunyaatti caalaatti ifatti akka dhiyaatuuf ture. Inni karaa amantiitiin qajeelina, karaa Wabii sanaatiin argamu, dhiheesse; inni uummata qajeelummaa Kiristoos akka fudhatan affeere; qajeelummaan kun immoo ajajawwan Waaqayyoo hundumaaf abboomamuudhaan mul’ata. Namoonni baay’een Yesuusiin irraa ilaacha isaanii dhabanii turan. Ijji isaanii gara qaama Isaa waaqaawaa, gara ga’umsa Isaa, fi gara jaalala Isaa isa maatii namaa hundaaf hin geeddaramneetti qajeelfamuu isaan barbaachise. Humni hundinuu harka Isaatti kennameera, akka inni kennaa badhaadhaa namootatti qooduuf, qajeelummaa Isaa mataa Isaa isa gatii hin qabne sana akka nama hojii raawwatu namaa dadhabaa ta’eef qooduuf. Kun ergaa Waaqayyo addunyaatti kennamuu akka qabu ajaje dha. Inni ergaa ergamaa sadaffaa ti; sagalee guddaadhaan labsamuu qaba; akkasumas dhangala’uu Hafuura Isaa isa safara guddaadhaan wajjin ni deema.” Testimonies to Ministers, 91.
The Laodicean Message
Ergaa Laaʼodiiqeyaa
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
“Ergaan A. T. Jones fi E. J. Waggoner nuuf kenname, ergaa Waaqaatiin waldaa Laaʼodiiqeyaatiif kenname dha; namni kam iyyuu dhugaa amana jedhee ofiin himatu, taʼus ifa Waaqni kenne sana kan birootatti hin calaqqisiifne hundumaafis wayyoo.” The 1888 Materials, 1053.
The Latter Rain Message
Ergaa Roobaa keessaa
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Roobni booddeen inni dhumaa saba Waaqayyoo irratti ni bu’a. Ergamaan humna qabeessi tokko samii irraa ni bu’a; guutuun lafaas ulfina isaatiin ni ifa.” Review and Herald, Ebla 21, 1891.
New York City and 9/11
Magaalaa New York fi 9/11
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Amma yeroo ammaa dubbichi ani Niiw Yoorkiin dambalii galaanaa guddaadhaan haqamuu akka qabdu jedhee dubbadhe ni dhufa moo? Kana ani yeroo tokko illee hin dubbanne. Ani akkan ija jabinaan gamoo gurguddoo achitti darbii irra darbii ijaaraman ilaaluutti, ‘Yeroo Gooftaan lafaa sodaachisaa raasuuf ka’utti, mul’atawwan akkam sodaachisoon ni raawwatamu!’ jedheen dubbadhe. Sana booda dubbiin Mul’ata 18:1–3 ni raawwatama. Boqonnaan kudha saddeettaffaan Mul’ataa guutuun isaa akeekkachiisa waan lafarratti dhufuuti. Garuu waan addatti Niiw Yoorkirratti dhufu ilaalchisee ifa tokko illee hin qabu; kana qofa beeka: guyyaa tokko humni Waaqayyoo naanneessuu fi garagalchuu isaatiin gamoonni gurguddoon achi jiran ni diigamu. Ifti naa kenname irraa waanan beeku, badiisni addunyaa keessa jira. Dubbii tokko qofatu Gooftaa irraa yoo ba’e, tuqiinsi tokko humna isaa jabaa irraa yoo ta’e, ijaarsi gurguddaan kun ni kufa. Mul’atawwan soda isaanii yaadaan illee fakkeessuu hin dandeenye ni raawwatamu.” Review and Herald, July 5, 1906.
Peter the publican represents a soul who is justified by faith, and justification by faith is the third angel’s message; it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand, the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision that represents the external line of prophecy, which Solomon says is life or death.
Phexros inni qaraxa sassaabu lubbuu amantiidhaan qajeelummaa argattu tokko bakka bu'a, amantiidhaan qajeelummaa argachuunis ergaa ergamaa sadaffaa ti; innis ergaa Laa'odiiqeyaa isa 9/11tti, yeroo gamoowwan gurguddoon Niiw Yoork jiganii Mul'anni 18:1–3 raawwii argatetti, dhufe dha. Sana booda bokkaan inni booddee copha cophaan roobuu jalqabe, chaappeffamuun warra kuma dhibba tokkoo fi kuma afurtamii afur ta'aniis jalqabe. Xumura yeroo chaappeffamuu warra kuma dhibba tokkoo fi kuma afurtamii afur ta'anii irratti, ergamaan Mul'ata boqonnaa kudha saddeetii Mikaa'el angafa ergamootaa ta'ee gad bu'ee, qormaata sadiin Phexros du'aa kaase. Qormaanni jalqabaa Muddee 31, 2023tti jalqabe; dhugaa bu'uuraa isa Roomaan humna Daani'el boqonnaa kudha tokko lakkoofsa kudha afur keessatti ibsame, kan mul'aticha hundeessu ta'uu ishee ibsu bakka bu'e. Mul'anni sun mul'ata chazon kan sarara raajii alaa bakka bu'u yoo ta'u, Solomoonis inni jireenya yookaan du'a akka ta'e dubbata.
Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Bakka [chazon] mulʼanni hin jirretti, uummanni ni bada; inni seera eegu garuu, inni eebbifamaa dha. Fakkeenya 29:18.
Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856 that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.
Qormaanni Pheexiros inni lammaffaan, akkuma Obboleettiin White mul’atawwan ishee jalqabaa keessatti ibsiteetti, amantiidhaan Iddoo Hundumaa Caalaa Qulqulluutti seenuu kan gaafatu qormaata mana qulqullummaati. Achitti abboommii Sanbata guyyaa torbaffaa abboommiiwwan salgan kaan caalaa calaqqisu argite. Barumsi yeroo firdiin jalqabamutti argamu sun barumsa foon uffachuu isa guyyoota gara dhumaa keessatti, yeroo firdiin xumuramutti, barumsawwan raajii kaan caalaa calaqqisu bakka bu’a. Kiristoos inni Waaqa ta’e, cubbuu kan hin beekne ta’us, foon kufaa fi cubbamaa ofitti fudhachuudhaan foon uffachuun Isaa fakkeenyota adda addaatiin ibsama. Hundumaa caalaa barbaachisaa kan ta’e barumsa yeroo torbaati. Barumsi yeroo torbaa alfaa argannoowwan raajii Miller ture; bara 1856ttis barumsa omeegaa seenaa hordoftoota Miller bakka bu’e ture; seenaa kana keessatti Adveentizimiin Filadelfiyaa kan hordoftoota Miller waggoota torbaaf fincilee bara 1863tti waldaa Adveentistii Guyyaa Torbaffaa Laa’odiiqiyaa ta’e.
The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.
ਈਜ਼ਕੀਏਲ ਸੈਂਤੀਹ ਦੀਆਂ ਦੋ ਛੜੀਆਂ ਉੱਤਰੀ ਅਤੇ ਦੱਖਣੀ ਰਾਜਿਆਂ ਦੇ ਵਿਰੁੱਧ ਦਿੱਤੇ ਗਏ ਦੋ 2,520-ਸਾਲਾਂ ਦੇ ਨਿਆਇਕ ਦੰਡਾਂ ਦਾ ਪ੍ਰਤੀਕ ਹਨ। ਉੱਤਰੀ ਰਾਜ ਮਨੁੱਖੀ ਦੇਹਿਕਤਾ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ ਅਤੇ ਦੱਖਣੀ ਰਾਜ ਉਸ ਮਨ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ ਜੋ ਮਸੀਹ ਦੇ ਮਨ ਨਾਲ ਇੱਕਤ੍ਰ ਹੋਣ ਲਈ ਰਚਿਆ ਗਿਆ ਸੀ; ਇਸ ਤਰ੍ਹਾਂ, ਦਿਵਯਤਾ ਮਨੁੱਖਤਾ ਨਾਲ ਇੱਕ ਹੋ ਜਾਵੇਗੀ। ਇਹ ਅਵਤਾਰ ਦੇ ਸਿਧਾਂਤ ਦੀ ਇੱਕ ਸਰਲ ਕੀਤੀ ਹੋਈ ਪ੍ਰਤੀਕਾਤਮਕ ਅਭਿਵਿਅੰਜਨਾ ਹੈ। “ਸੱਤ ਸਮੇਂ” ਮਿਲਰਾਈਟ ਇਤਿਹਾਸ ਦਾ ਅਲਫਾ ਅਤੇ ਓਮੇਗਾ ਸੀ, ਅਤੇ ਜਿਵੇਂ ਇਹ ਅਵਤਾਰ ਦਾ ਪ੍ਰਤੀਨਿਧਿਤਵ ਕਰਦਾ ਹੈ, ਇਸੇ ਤਰ੍ਹਾਂ ਇਹ 1844 ਦੀ ਅਲਫਾ ਸੱਬਥ-ਸਿੱਖਿਆ ਦੇ ਸਬੰਧ ਵਿੱਚ ਸੱਤਵੇਂ-ਦਿਨ ਦੇ ਐਡਵੈਂਟਿਸਟ ਇਤਿਹਾਸ ਦਾ ਵੀ ਓਮੇਗਾ ਹੈ। ਇਕ ਸੱਤਵੇਂ-ਦਿਨ ਦੇ ਸੱਬਥ ਦਾ ਚਿੰਨ੍ਹ ਹੈ ਅਤੇ ਦੂਜਾ ਸੱਤਵੇਂ-ਸਾਲ ਦੇ ਸੱਬਥ ਦਾ ਚਿੰਨ੍ਹ ਹੈ।
Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.
Maqaan Phexirosii jechuun Phaaniyimitti jijjiirama, kunis Abrahaam bakka bu’iinsa kakuu jalqabaa saba filatamoo wajjin qabuuf tarkaanfii lammaffaa ture; akkasuma Phexiros tarkaanfii isaa lammaffaatti bakka bu’aa kakuu isa dhumaa saba filatamoo wajjin qabu ta’a. Inni sarara boqonnaawwan kudha tokko hanga digdamii lamaatti tarkaanfii lammaffaa dha; akkasumas yeroo sadii keessaa yeroo lammaffaa Phexiros, Yaaqoobii fi Yohaannis duuka buutota kaan irraa adda ba’anii Yesuus wajjin deeman, yeroo sadii keessaa yeroo lammaffaa Abbaan samii dubbate. Sararri Neroo walakkaa lola Raaifiyaa fi Phaaniyim gidduutti xumurama; sababiin isaas, inni yeroo lama kaan kan waggoota 250 ta’an, kan bara dhaloota Kiristoos dura 457 fi 1776 irraa jalqaban wajjin wal-simsiisa. Bara dhaloota Kiristoos dura 457 bara dhaloota Kiristoos dura 207 irratti xumurama; 1776 immoo 2026 irratti xumurama. Phexiros bara dhaloota Kiristoos dura 207, 2026, 313 fi qormaata mana qulqullummaa isa qormaata sadaffaa fi isa addaan baasu, hiikuu harree dursee jiru, kan ayyaana malakataatiin bakka buufame irratti argama.
Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.
Qormaanni Pheexiroos Kiristoosiin Bakkuma Hundumaa Caalu Qulqulluu sana keessa seenuu dha, hojii isaas ergaa kubbawwan ibiddaa Naashviil isa sirreeffame sana dura sirreessuu, achiis labsuu dha. Ergaan Pheexiroos waaʼee kubbawwan ibiddaa Naashviil jedhu ergaa Pheenxeqoosxee isa jalqabatti kutaa gubbaa keessatti dhihaatee, sana booddees mana qulqullummaa keessatti dhihaate sana dha. Inni kubbawwan ibiddaa Naashviil eenyummaa isaanii ibsuudhaan, akkasumas raawwii lolaa Raafiyaa, lolaa Paaniim wajjin walqabsiisee ergaa isaa dhiheessa; lolli Paaniim sun seera Dilbataa lakkoofsa kudha jaha keessatti lolaa Aaktiyeem taʼa. Seerri Dilbataa lakkoofsa kudha jaha keessaa seera Dilbataa lakkoofsa afurtama tokkoo fi lakkoofsa digdamii lamaas ni taʼa. Lakkoofsi sadan sun akkasumas lakkoofsa soddomii tokko waliin walitti hidhatu; achitti bara 538 keessatti paaphaasummaan toʼannaa fudhatee Mana Maree Orliyaans isa sadaffaa irratti seera Dilbataa baase. Lakkoofsonni gara lakkoofsa soddomii tokkootti geessan mallattoowwan karaa kan seera Dilbataa bara 538tti geessan ibsu; akkasumas seenaa seera Dilbataa yeroo dhihoo keessatti dhufu sana dura jiru fakkeenyaan agarsiisu.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.
Sababni doononni Kiitim isatti dhufu; kanaaf inni ni gadda, deebiʼees kakuu qulqulluu irratti dheekkamsa qabaata; akkasuma ni godha; inni deebiʼee warra kakuu qulqulluu dhiisan wajjin walii-gala ni qabaata. Humnoonnis isa bira dhaabatanii, iddoo qulqulluu jabinaa ni xureessu; aarsaa guyyaa guyyaa ni hambisu; isaanis waan jibbisiisaa onessuu fidu ni dhaabu. Daani'el 11:30, 31.
The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began.
“Dooniiwwan Chittim” Vaandaalota bakka bu’u turan; isaanis akkasuma Mul’ata boqonnaa saddeet keessatti malakata lammaffaa ta’anii bakka bu’aniiru. Badiinsi Roomaa suuta suutaan adeemu bara 330 jalqabe, yeroo Qonistaantinoos mootummaa sana gara bahaa fi gara dhihaa qoodetti. Sana booddees inni mootummaa sana ilmaan isaa sadanitti hire. Mootummaan Roomaa inni waraana Actium irraa kaasee kan mo’amuu hin dandeenye ture yeroo sana kutaa lamaatti, ergasii kutaa sadiitti qoodame; achiis malakatoonni afran jalqabaa Mul’ata boqonnaa saddeetii weerara diinota kan Roomaa dhihaa bara 476 keessatti xumura irraan gahe bakka bu’an. Roomaan bahaa inni Qonistaantinoophel keessatti argamu garuu hanga xumura malakata shanaffaatti fi jalqaba malakata jaffaatti itti fufe; isaan kunis akkasuma balaa isa jalqabaa fi isa lammaffaa dha. Raajii yeroo waggoota dhibba tokkoo fi shantamaa kan balaa isa jalqabaa guyyaa raajii yeroo balaa isa lammaffaa itti jalqabame irratti xumurame.
Babylon fell in one night. Maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night, whereas the fall of Rome covered 1,123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.
Baabilon halkan tokko keessatti kufte. Tarii Qiiros jalqaba laga sana karaa biraatti dabsuu akka isa barbaachisee fi kunis yeroo hamma tokko akka fudhate falmuu dandeessa; garuu kufaatiin Baabilon halkan tokko keessatti raawwatame, kufaatiin Roomaa immoo waggoota 1,123 fudhate. Waggoonni sun mallattoolee karaa raajii adda taʼan, badiisa Impaayera Roomaa isa sadarkaa sadarkaadhaan raawwatamaa ture ibsan, of keessatti qabatu turan; Impaayerri Roomaa waaqolii tolfamoo waaqeffatu immoo, hojii bara 538 sirna phaaphaasummaa akka mootummaa shanaffaa raajii Macaafa Qulqulluutti teessoo mootummaa irra kaaʼuu keessatti, Yunaayitid Isteetis fakkeenyaan bakka buʼa. Sirni phaaphaasummaa yeroo seerri Dilbataa kan Daaniʼel boqonnaa kudha tokko lakkoofsa kudha jaʼaatti ibsame tumamutti teessoo mootummaa irra kaaʼama. Mallattooleen karaa hojii Yunaayitid Isteetis fakkeenyaan agarsiisan, mallattoolee karaa badiisa Roomaa waaqolii tolfamoo waaqeffattuu isa sadarkaa sadarkaadhaan raawwatamaa ture keessatti mulʼifamu.
The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.
Dooniin Chittim balaa maallaqaa Roomaaf bakka buʼan; sababni isaas, humni galaanaa Vandaalotaa karaa doonii Galaana Meditiraaniyaanii keessatti jeequmsa guddaa fideera. Guyyoota dhumaatti, Islaamummaan mootota lafaatii fi biyya lafaa irratti balaa maallaqaa taʼee akka mulʼatu ibsameera. Vandaalonnii fi doonii isaanii humna malakata lammaffaa turan; wayyoonni sadan immoo humnoota malakata Islaamaa ti. Inni jalqabaa Arabaa ture; inni lammaffaan Turkii ture; inni sadaffaan immoo addunyaa mara dha.
Ships are a symbol of economic power, and in the Scriptures the ships of Tarshish are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.
Dooniin mallattoo humna dinagdeeti, keessatti Caaffata Qulqullaa’oo immoo doonileen Tarshish mallattoolee humna dinagdee keessaa isa duraa dha. Doonileen sun gidduu gala galaanotaa keessatti bubbee bahaa dheekkamaa ta’een ni liqimfamu; keessatti Caaffata Qulqullaa’oo immoo Islaamni ijoollee bahaa dha. Yeroo Islaamni tartiiba raajii keessatti ibsamutti, inni rakkoo dinagdee fida. Islaamni Balaam wajjin harree ta’een bakka buufama; kunis jecha Ibristii yeroo duraaf Ishmaa’el Caaffata Qulqullaa’oo keessatti yeroo ibsamutti “nama bosonaa” jedhamee hiikamu dha. Sadarkaa raajii irratti Ishmaa’el abbaa Islaamii dha; kunis mootummaa Abrahamiin abbaa Ishmaa’el ta’uu isaa hin mormu, garuu gosoonni kudha lamaan Ishmaa’el keessatti Caaffata Qulqullaa’oo ijoollee bahaa jedhamanii beekamu.
In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. On October 7, 2023, Islam unexpectedly struck literal Israel, and when Nashville, Tennessee, is unexpectedly struck by Islam, spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.
Bara dhumaa keessatti Bala'aam, inni Yunaayitid Isteetis raajii sobaa taateef mallattoo ta'e, harree isaa yeroo sadii rukuta; kunis haleellaawwan Islaamaa sadii bakka bu'a. 9/11 haleellaawwan sana keessaa isa jalqabaa ture; dhufaatii ergamaa chaappeessu, isa yeroo bubbeewwan bahaa walitti bu'iinsaa jajjaboon bubbisanitti baha irraa ol ba'u, mallatteesse. Haleellaan Islaamaa inni lammaffaan bifa lama qaba, tarkaanfiin lammaffaan dachaa lama ta'uu waan mallatteessuuf. Onkololeessa 7, 2023, Islaamni utuu hin eegamin Israa'el ishee foonii haleele; Naashviil, Teenesii, yeroo utuu hin eegamin Islaamaan haleelamtuttis, Israa'el isheen hafuuraa haleelamtee ni jiraatti. Seenaa Bala'aam keessatti, mallattoon karaa inni lammaffaan maasaawwan wayinii lama gidduutti argame; maasaawwan wayinii Gooftaa Maccaa lamaanis Israa'el ishee foonii durii fi Yunaayitid Isteetis, Israa'el ishee hafuuraa ammayyaa, turan. Mallattoon karaa Bala'aam inni sadaffaan yeroo harreen dubbatte ture; mallattoon dubbachuu inni xumura yeroo chaappeeffamuu warra kuma dhibba tokkoo fi kuma afurtamii afurii, yeroo 9/11 irratti jalqabe sanaa, mallatteessu immoo seera Dilbataa dha; kunis yeroo Yunaayitid Isteetis akka jawweetti dubbattu dha. Kirkirri lafaa guddaan Mul'ata kudha tokkoo seera Dilbataa sana dha; achitti wayyoon inni sadaffaan dafee dhufa; achitti Yunaayitid Isteetis, harreen fi Zakaariyaas ni dubbatu.
The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by his father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as were Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.
Abbaan Yohaannis Cuuphaa gareewwan lubootaa digdamii afran Daawit mana qulqullummaa keessatti akka tajaajilaniif hundeesse keessaa miseensa garee saddeettaffaa ture. Lubichi Zakkaariyaas sababii amanuu dhabuu isaatiin hamma ilmi isaa Yohaannis dhalatutti dubbachuu akka hin dandeenye godhame; innis mallattoo lakkoofsa saddeetii (mallattoo lubummaa) dha. Yeroo seera Dilbataatti dhaloonni lubootaa inni dhumaa, kan Yohaannis Cuuphaadhaan bakka buufamu, akkuma abbaa isaa Zakkaariyaasiin bakka buufametti ni dubbata. Kiristoos Yohaannis Eeliyaas akka ta'e ibse; ergaan Eeliyaas inni bara dhumaa immoo, akkuma Zakkaariyaasii fi Yohaannis turanitti, hariiroo abbaa fi mucaatiin bakka buufama. Yohaannis Ermiyaasiin dursee fakkeeffamee ture; Ermiyaasis yoo deebi'e afaan Waaqayyoo akka ta'u itti himamee ture.
Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.
Ermiyaas waxa uu ka barooranayay niyad-jabkii ugu horreeyey ee Luulyo 18, 2020, oo haddii uu soo noqdo, wuxuu noqon lahaa afka Ilaah xilliga sharciga Axadda, marka uu soo bandhigayay farriinta nebinnimada ee Xabaquuq, taas oo dib u dhacday, hase ahaatee ahayd inay “hadasho” dhammaadka. Ermiyaas, sidaas darteed Yooxanaa, sidaas darteedna Butros, wuxuu ahaa inuu ku hadlo farriinta Xabaquuq barta ay dameeraddii Islaamku ku hadasho, iyo marka Maraykanku u hadlo sidii masduulaagii.
Peter at Caesarea Philippi, which is Panium, is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had begun at the end of the second World War, and Panium represents a cold war that ends at the third World War as represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars is the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.
Phexros inni Qisaariyaa Filiphisiyus, jechuunis Paaniyum keessa jiru, yeroo mallattoo karaa “tulluu” dura ture keessa jira; mallattoo kana booda seensi injifannoo, inni gara fannoo yookaan seera Dilbataatti geesse, dhufuuf ture. Yeroon kun lola Paaniyumiin bakka buufama; lolli kunis phaaphaasii Roomaaf akkasumas humna bakka buʼaa isaa kan taate Yunaayitid Isteetisiif injifannoodhaan xumurama. Paaniyum waraana bakka buʼootaan geggeeffaman sadan keessaa isa sadaffaati; isaan keessaa inni jalqabaa bara 1989 dallaa Barliin biratti xumurame; waraanni bakka buʼootaan geggeeffamu inni dhumaa yookaan inni sadaffaan immoo yeroo “dallaan” waldaa kiristaanaa fi mootummaa addaan baasu diigamutti xumurama. Barri 1989 fiixee waraana bakka buʼootaan geggeeffamu kan “waraana qabbanaaʼaa” jedhamee waamamuu fi dhuma Waraana Addunyaa Lammaffaatti jalqabee ture mallatteesse; Paaniyum immoo waraana qabbanaaʼaa Waraana Addunyaa Sadaffaa isa lola Aaktiyumiin bakka buufamutti xumuramu bakka buʼa. Mallattoolee karaa jalqabaa fi sadaffaa waraana bakka buʼootaan geggeeffaman sadan gidduu kan jiru waraana qabatamaa Yuukireen keessatti geggeeffamaa jiru, kan lakkoofsa kudha tokkoo fi kudha lama keessatti lola Raafiyaatiin bakka buufamuudha.
Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verses eleven and twelve and the Ukrainian War that began in 2014, and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism, there were three presidents that marked alliances between the papacy and the United States.
Panium waraana qabbanaa’aa gara Waraana Addunyaa Sadaffaatti geessu yoo ta’u, kunis waraana qabbanaa’aa dhuma Waraana Addunyaa Lammaffaatti jalqabee bara 1989 yeroo dhumaatti xumurameen bakka buufama. Mallattoolee daandii lakkoofsa kudhanii fi bara 1989tiin, lakkoofsota kudha tokkoo fi kudha lamaa fi Waraana Yukireen bara 2014 jalqabeen, akkasumas lakkoofsota kudha sadii hanga kudha shanii fi waraana qabbanaa’aa ammaa kan MAGA-izimii fi giloobaalizimii gidduutti adeemsifamuun bakka buufaman keessatti, pirezidaantonni sadii kanneen walta’iinsota sirna phaaphaasummaa fi Yunaayitid Isteetis gidduu turaniif mallattoo ta’an turan.
Ronald Reagan was in a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies, and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verses eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. At the third waymark of verses thirteen to fifteen, the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillments, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.
Ronald Reagan Phaaphaasii John Paul II, isa raajiiwwan Fatima kan Seexanaa taʼan ilaalchisee phaaphaasii ilaalcha duudhaa eegu qabu taʼe wajjin tumsa iccitii keessa ture; seenaa raajii lakkoofsa kudhanii wajjinis walitti hidhata qaba. Pirezidaantummaan Obama seenaa lola Raphia kan lakkoofsota kudha tokkoo fi kudha lama keessatti argamu wajjin walsima. Bara pirezidaantummaa isaatti phaaphaasonni fakkeenyaa lama turan; sababiin isaas mallattoon karaa inni lammaffaan dachaa taʼuu adda baasee agarsiisa. Mallattoo karaa isa sadaffaa, kan lakkoofsota kudha sadii hanga kudha shanii keessatti argamutti, phaaphaasiin sun phaaphaasii Yunaayitid Isteetis irraa dhufe isa jalqabaati. Jalqabatti Phaaphaasiin Leo, akkuma John Paul II fakkeenya isaa taʼetti, phaaphaasii ilaalcha duudhaa eegu qabu akka taʼe yaadnee turre; garuu hojiirra oolmaa dachaa sadii qabu jalatti akkaataa hojiirra oolmaa raajiitiin yeroo hojiirra oolu, mallattoon karaa inni sadaffaan amaloota raawwatamoota jalqabaa lamaan qaba; kanaafuu, Leo John Paul II isa ilaalcha duudhaa eegu qabu sana dha; akkasumas inni Benedict XVI, dura buʼaa duraanii Waajjira Inkiwiziishinii, isa bara pirezidaantummaa Obamaatti Phaaphaasii Francis isa ilaalcha dammaqina haqaa hawaasummaa qabu sanaaf bakka gadhiisuuf aangoo irraa buʼe sana dha.
The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989 began at the end of the second World War, and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars, are governed by the principles associated with a triple application of prophecy. The end of the second World War began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.
Waraanni bakka bu’ootaan geggeeffamu inni jalqabaa lakkoofsa tokkoon, inni lammaffaan lakkoofsota lamaan, inni sadaffaan immoo lakkoofsota sadiin bakka buufama. Waraanni qabbanaa’aan bara 1989 xumurame dhuma Waraana Addunyaa Lammaffaa irratti jalqabe; Waraanni Addunyaa Sadaffaan lola Actiumiin bakka buufamu immoo dhuma waraana qabbanaa’aa lola Paniumiin bakka buufamuu irratti jalqaba. Waraanonni addunyaa sadan, akkuma waraanota bakka bu’ootaan geggeeffaman sadanii, qajeeltoowwan hojiirra oolmaa raajii dachaa sadii wajjin walqabatan jalatti bulu. Xumurri Waraana Addunyaa Lammaffaa waraana qabbanaa’aa, bara 1945 Roosevelt irraa kaasee pirezidaantii saddeettaffaa kan ture Reagan wajjin xumurame, jalqabsiise. Reagan bara 1989 yeroo dhumaatti walitti aaninsa pirezidaantota saddeetii kan Trump (kan torban keessaa ta’e) bira ga’u jalqabe. Waraanni qabbanaa’aan Trump bara 2015, yommuu inni pirezidaantummaaf kaadhimamaa ta’uu isaa beeksisee warra addunyaalessummaa deeggaran kakaasetti, raawwii Daani’el boqonnaa kudha tokko lakkoofsa lamaa ta’uudhaan jalqabe. Waraanni qabbanaa’aan sun seera Dilbataa irratti xumurama; seerri kunis lola Actium, isa Roomaan ol’aantummaa guutuudhaan bulchuu ishee dura gufuu sadaffaa ishee ta’u dha.
Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander in Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.
Roosevelt irraa jalqabee hanga Reaganitti pirezidaantonni saddeet turan; Reagan irraa jalqabee immoo hanga Trumpitti pirezidaantonni saddeet turan. Roosevelt Waraana Addunyaa Lammaffaa agarsiisa; inni Ebla 12 bara 1945 duʼe; sana boodas, yeroo waraanni Awurooppaa Caamsaa 8 xumuramee fi waraanni Paasifikii Fulbaana 2 xumurametti, Truman pirezidaantii ture. Akkuma Panium lola lafarraa bakka buʼuu fi Actium lola galaanaa bakka buʼu, waraanni Awurooppaa irra caalaa lola lafarraa ture; waraanni Paasifikii immoo lola galaanaa ture. Inni jalqabaa isa dhumaa fakkeenyaan ibsa; tartiibni pirezidaantota saddeetiis dhugaa baʼumsa Daaniʼel boqonnaa kudha tokko, lakkoofsa lamaa fi sadii irratti, akkasumas hibboo inni saddeettaffaan warra torban keessaa tokko taʼuu isaa irratti hundeeffameera. Jalqaba seenaa bineensa lafaa kan Mulʼata boqonnaa kudha sadii keessatti, Koongirasoota Ardii jalqabaa lamaan keessatti, marsaa aangoo pirezidaantotaa torbatu ture. Seenaa sana keessatti George Washington Ajajaa Olaanaa taʼee muudame. Muudamni Washington, pirezidaantiin rasmii inni jalqabaa, Koongirasii Ardii Lammaffaa keessatti argate, Washington jalqabuma irratti pirezidaantota torban keessaa isa saddeettaffaa taʼuu isaa fakkeenyaan agarsiisa.
The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law, is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eighth church that is of the seven.
Pirezidaantiin inni jalqabaa pirezidaantota torban jalqabaa keessaa isa saddeettaffaa ture, pirezidaantiin inni dhumaa immoo isa saddeettaffaa warra torban keessaa ta’edha. Lubni Zakkaariyaas yeroo Yohaannis dhalatutti, yeroo harreen dubbattutti, akkasumas yeroo bineensi lafa keessaa ba’u dubbatutti dubbata. Mul’anni Anbaaqomis kan dubbatu asittidha. Dhalachuun Yohaannis, inni yeroo seera Dilbataatti alaabaa warra kuma dhibba tokkoo fi kuma afurtamii afurii fakkeenyaan argisiisu, dhaloota dhumaa kan Zakkaariyaas lubichaati. Zakkaariyaas gareewwan lubootaa digdamii afran keessaa garee saddeettaffaa keessa ture. Yeroo seera Dilbataatti Zakkaariyaas (luboonni) ni dubbatu; kunis yeroo Islaamummaan (harreen) dubbatuu fi Yunaayitid Isteetis akka jawweetti dubbattudha. Mallattoo daandii sana irratti madaan du’aaf geessisu kan sirna phaaphaasummaa ni fayya; isheenis warra torban keessaa ishee saddeettaffaa taati. Trumpis isa saddeettaffaa warra torban keessaa ta’edha; fakkii bineensichaa yeroo seera Dilbataatti xumuramu kan bocu isuma. Lubummaan warra kuma dhibba tokkoo fi kuma afurtamii afurii sana booda afaan Waaqayyoo ta’ee, ergaa sana iyyannoo guddaa ergamaa sadaffaatiin dubbata. Lubummaan sun waldaa saddeettaffaa warra torban keessaa taatedha.
Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second World War ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.
Roosevelt pirezidaantota saddeet bara 1989tti yeroo dhumaatti geessan keessaa isa jalqabaati; akkasumas ce'umsa Waraana Addunyaa Lammaffaa irraa gara Waraana Qabbanaa'aa bara 1989tti xumurameetti taasifame ni agarsiisa. Pirezidaantiin Truman Rooseveltitti aanee aangoo qabate; yeroo lolawwan lafaa fi galaanaa Waraana Addunyaa Lammaffaa uuman xumuramanittis bulchaa ture. Yeroo Dhaabbanni Mootummoota Gamtoomanii Onkoloolessa 24, 1945 hundeeffametti, Truman pirezidaantii ta'ee bulchaa ture. Hariiroon Roosevelt fi Truman gidduu jiru bara 1945tiin mirkanaa'a. Lamaan isaanii iyyuu bara sana pirezidaantota turan; baruma sanatti waraanni bifa lama qabu, jechuunis Waraanni Addunyaa Lammaffaan, xumurame, Dhaabbanni Mootummoota Gamtoomanii hundeeffame, Waraanni Qabbanaa'aanis jalqabe.
In 1989, there also were two presidents, as with 1945: Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”
Akkuma bara 1945, bara 1989 keessattis pirezidaantonni lama turan: Ronald Reagan fi George Bush inni tokkoffaan. Reagan Waraana Qabbanaa’aa xumure; George Bush inni tokkoffaan immoo Onkololeessa 1, 1990, Yaa’ii Waliigalaa Dhaabbata Mootummoota Gamtoomanii isa “afurtamii shanaffaa” irratti haasaa yeroo godhetti, hundumaa duraafi hunda caalaa deeggaraa addunyaalessummaa akka ta’e labse; achittis waa’ee “sirna addunyaa haaraa” ijaaruu dubbate. Haasaa sana keessatti akkana jedhe, “Maashinoota dukkanaa’oo kana duubatti, Bara Dukkanaa isa isaanitti malutti dhiisuun, akkasumas sochii seenaa qabeessa gara sirna addunyaa haaraattii fi bara nagaa dheeraatti taasifamu fiixaan baasuuf gara fuulduraatti tarkaanfachuun harka keenya keessa jira.”
In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush the first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.
Haasaa kana keessatti, Bush yaad-rimee kana walta’iinsa yeroo Booda-Waraana Qabbanaa’aa, Rakkoo Gaalfii (weerara Iraaq Kuweet irratti raawwate), jabina Dhaabbata Mootummoota Gamtoomanii, fi tumsa haaraa saboota seera ol’aantummaa irratti hundaa’e waliin walqabsiise. Bush inni jalqabaa jechicha “sirna addunyaa haaraa” jedhu torban muraasa dura, haasaa Fulbaana 11, 1990, walga’ii gamtaa Kongireesii duratti dhiheesse keessatti beekamtii bal’aa kenne.
Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that at his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.
Dhugaa kana qalbeeffadhaa: Bush haasaa isaa UN keessatti bakka bu’iinsa yeroo “Bara Dukkanaa” jedhuun xumura waraana qabbanaa’aa dhihoo sana ibse keessatti kaa’e. Bara Dukkanaa yeroo dhumaa irratti, jechuun 1798tti, xumurame; Bush immoo yeroo dhumaa kan 1989 keessa ture. Hubadhaa, yeroo inni jalqaba jecha “sirna addunyaa haaraa” jedhu tumate sana, Islaamni saboota aarsa ture, haasaan sunis 9/11 irratti kenname. Roosevelt irraa kaasee hamma Carteritti pirezidaantota saddeet turan; Reagan irraa kaasee hamma Trumpittis pirezidaantota saddeet turan. Trump pirezidaantii isa dhumaa dha; innis pirezidaantii isa jalqabaatiin fakkeeffame; inni sun pirezidaantota jalqabaa torban keessaa isa saddeettaffaa ture.
The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. On September 11, 1990, when Bush the first spoke about his globalist agenda to the Congress, he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.
Yeroon dhumaa bara 1798tti madaa du'a geessisu isa sirna phaaphaasummaa irra ga'e agarsiisa; sirni phaaphaasummaas aangoo Bara Dukkanaa keessatti mootota Awurooppaa bulchaa ture sana ture. Mul'ata boqonnaa kudha torba keessatti hariiroon sun akka dubartii sagaagaltuu bineensa irra yaabbattee isa bulchituutti ibsameera. Bara 1798tti deeggarsi mootota Awurooppaa ni kaafame; bineensichis du'ee ture. Bara 1799tti phaaphaasichi biyyaa baafamee utuu jiruu du'e. Baroonni 1798 fi 1799 yeroo dhumaa hiika isaa isa guutuudhaan bakka bu'u; kunis akkuma bara Kiristoositti yeroon dhumaa dhalachuu Yohaannis Cuuphaatiin, ji'a ja'a booda immoo dhalachuu Kiristoosiin mallatteeffamuudha. Dubbiin Bush bara 1990tti dubbate, Bush pirezidaantota yeroo dhumaa mallatteessan lamaan keessaa isa lammaffaa ta'uu isaa agarsiisa; akkasumas sochii gara addunyummaa isa aangoo jawwee ta'eetti godhamu mallatteessa. Mallattummaan Bush tarkaanfii gara seera Dilbataatti godhamu agarsiisa; yeroo seera sanaatti Yunaayitid Isteetis akka jawweetti dubbachuudhaan mootummaa ja'affaa raajii Kitaaba Qulqulluu ta'uun ishee ni xumurama. Yeroo seera Dilbataatti Yunaayitid Isteetis sagalee Dhaabbata Mootummoota Gamtoomanii taati. Haaluma sana keessatti Islaamummaan saboota dheekkamsiisaa jira; 9/11 immoo ni mallatteeffama. Fulbaana 11, 1990, yeroo Bush inni duraa waa'ee ajandaa isaa isa addunyummaa Kongirasiif dubbate, yeroo Islaamummaan 9/11 bara 2001tti ammas saboota dheekkamsiisuuf jiru sana fakkeenyaan agarsiisaa ture; garuu yeroo sanatti pirezidaantichi Bush isa dhumaa ta'uuf ture.
Roosevelt, the first of eight presidents, marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents, marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.
Roosevelt, pirezidaantota saddeet keessaa inni jalqabaa, bara 1945tti xumura Waraana Addunyaa Lammaffaa mallatteesse; isa boodas pirezidaantiin itti aanu, Dhaabbata Mootummoota Gamtoomanii kan jalqabsiise, isa bakka buʼe. Reagan, pirezidaantota saddeet keessaa inni jalqabaa, bara 1989tti xumura Waraana Qabbanaaʼaa mallatteesse; isa boodas pirezidaantiin itti aanu, Dhaabbata Mootummoota Gamtoomanii kan dagaagse, isa bakka buʼe. Pirezidaantota saddeet keessaa inni dhumaa waraana qabbanaaʼaa yeroo bara 2015tti dorgomuuf yaaduu isaa labsetti jalqabame ni xumura; Waraana Addunyaa Sadaffaa immoo ni jalqabsiisa. Inni mootummaa jaʼaffaa raajii Kitaaba Qulqulluu gara mataa mootummaa torbaffaa raajii Kitaaba Qulqulluu (UN)tti ni ceesisa; sana boodas yeroo seerri Dilbataa labsamutti mootummaa sana bineensichaaf kennuuf ni walii gala.
Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015 changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law; then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give its authority to the eighth kingdom.
Akkuma Waraanni Addunyaa Lammaffaan waraana lafaa fi waraana galaanaa of keessaa qabutti, pirezidaantiin inni dhumaa waraana qabbanaawaa, kan lola lafaa Panium isa gara lola galaanaa Actiumitti geessuun fakkeenyaan mul’ifamu, ni qabaata. Yeroo seera Dilbataatti, waraanni qabbanaawaan Trump bara 2015tti deeggartoota addunyoomeessummaa kakaasuu isaatiin jalqabe, akkuma lolawwan lafaa fi galaanaa Waraana Addunyaa Lammaffaatiin fakkeenyaan mul’ifamutti, gara Waraana Addunyaa Sadaffaatti jijjiirama. Dhuma Waraana Addunyaa Lammaffaatti tarkaanfiin itti aanu addunyoomeessummaa Dhaabbata Mootummoota Gamtoomanii ture, akkuma dhuma waraana qabbanaawaa bara Reagan fi Bushitti ta’etti. Dura Yunaayitid Isteetis yeroo seera Dilbataatti ni xumuramti; sana booda “sirni addunyaa haaraan” Bush mootummaa torbaffaa ni fida, mootummaan kunis aangoo isaa mootummaa saddeettaffaaf kennuuf battalumatti walii gala.
Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.
Bush inni jalqabaa fi Bush inni dhumaa, labsii inni jalqabaa waaʼee “sirna addunyaa haaraa” kan Kongirasitti 9/11 irratti beeksiseen, akkasumas seera Patriot Act bara 2001 kan inni dhumaaatiin walitti hidhataniiru. Mallattooleen daandii lachuu keessatti Islaamni saboota aarsee jiru jechuun keessa kaaʼamanii jiru.
We will continue these things in the next article.
Nuti barruu itti aanu keessatti wantoota kana ni itti fufna.