መልካም በመሆኑ፣ ሰባቱ ቤተ ክርስቲያናትና ሰባቱ ማኅተሞች የአንድና የተመሳሳይ ታሪክ ውስጣዊና ውጫዊ መስመሮችን የሚወክሉ ተመሳሳይ ምልክቶች እንደሆኑ ሊገባቸው ይገባል። እንዲሁም የመጨረሻዎቹን ሦስት ቤተ ክርስቲያናትና የመጨረሻዎቹን ሦስት ማኅተሞች ሲመለከቱ፣ ቀጣይነት ያለውን ታሪክ የሚወክለው ታሪካዊ መስመር የእነዚህ ምልክቶች ዋና ጉዳይ እንዳልሆነ መገንዘብ አስፈላጊ ነው። ቤተ ክርስቲያናቱ በተመሳሳይ ታሪኮች አውድ ውስጥ ሲተገበሩ፣ የታሪክ እድገት የምልክቱ አስፈላጊ ክፍል ነው፤ ነገር ግን የመጨረሻዎቹ ሦስት ቤተ ክርስቲያናትና ማኅተሞች በራሳቸው እንደ ምልክት ሲቆጠሩ ግን ይህ እንዲሁ አይደለም።
خوت keessaa sadan dhumaa akka mallattoootti, walitti dhufeenya gareewwan sadanii fi sochii walqunnamtii gareewwan waaqeffattoota sadan, kan waldoota adda addaatiin bakka bu’an, ilaallatu. Chaappaan sadan dhumaa immoo saba Waaqayyoo, Musee fi Eliyaasiin bakka bu’aman, adda baasa. Eliyaas kuma dhibba tokkoo fi afurtamii afur bakka bu’a; Museen immoo du’oota qajeelota bakka bu’a.
ପୁଣି ସେ ପଞ୍ଚମ ମୁଦ୍ରା ଖୋଲିବାବେଳେ, ମୁଁ ବେଦୀର ତଳେ ସେମାନଙ୍କର ଆତ୍ମାମାନଙ୍କୁ ଦେଖିଲି, ଯେମାନେ ପରମେଶ୍ୱରଙ୍କ ବାକ୍ୟର ନିମନ୍ତେ ଏବଂ ନିଜମାନେ ଧରିରଖିଥିବା ସାକ୍ଷ୍ୟର ନିମନ୍ତେ ହତ ହୋଇଥିଲେ। ସେମାନେ ଉଚ୍ଚ ସ୍ୱରରେ କହି କାନ୍ଦିଉଠିଲେ, “ହେ ପବିତ୍ର ଓ ସତ୍ୟ ପ୍ରଭୁ, ପୃଥିବୀରେ ବସୁଥିବା ଲୋକମାନଙ୍କ ଉପରେ ଆମ ରକ୍ତର ନ୍ୟାୟ କରିବାକୁ ଏବଂ ତାହାର ପ୍ରତିଶୋଧ ନେବାକୁ ତୁମେ ଆଉ କେତେଦିନ ବିଳମ୍ବ କରିବ?” ତା’ପରେ ସେମାନଙ୍କ ପ୍ରତ୍ୟେକଙ୍କୁ ଶ୍ୱେତ ବସ୍ତ୍ର ଦିଆଗଲା; ଏବଂ ସେମାନଙ୍କୁ କୁହାଗଲା ଯେ, ଆଉ ଅଳ୍ପ ସମୟ ପର୍ଯ୍ୟନ୍ତ ସେମାନେ ବିଶ୍ରାମ କରୁନ୍ତୁ, ଯାହାପର୍ଯ୍ୟନ୍ତ ସେମାନଙ୍କ ସହଦାସମାନେ ମଧ୍ୟ ଏବଂ ସେମାନଙ୍କ ଭାଇମାନେ ମଧ୍ୟ, ଯେମାନେ ସେମାନଙ୍କ ପରି ହତ ହେବାକୁ ଥିଲେ, ସଂପୂର୍ଣ୍ଣ ସଂଖ୍ୟାକୁ ପହଞ୍ଚିବେ। ପୁଣି ସେ ଷଷ୍ଠ ମୁଦ୍ରା ଖୋଲିବାବେଳେ, ଦେଖ, ଏକ ଭୟଙ୍କର ଭୂମିକମ୍ପ ହେଲା; ସୂର୍ଯ୍ୟ କେଶର ବସ୍ତା ପରି କଳା ହେଲା, ଏବଂ ସମଗ୍ର ଚନ୍ଦ୍ର ରକ୍ତସଦୃଶ ହେଲା; ଆକାଶର ତାରାମାନେ ପୃଥିବୀ ଉପରେ ପଡ଼ିଗଲେ, ଯେପରି ଏକ ତୀବ୍ର ପବନରେ କମ୍ପିତ ଡୁମୁର ଗଛ ତାହାର କାଞ୍ଚା ଫଳଗୁଡ଼ିକୁ ଝରାଇଦିଏ। ଆକାଶ ଗୋଟିଏ ଗୁଣ୍ଠିତ ପୁସ୍ତକପତ୍ର ପରି ସରିଗଲା; ଏବଂ ପ୍ରତ୍ୟେକ ପର୍ବତ ଓ ଦ୍ୱୀପ ନିଜ ନିଜ ସ୍ଥାନରୁ ସରାଯାଇଲା। ପୃଥିବୀର ରାଜାମାନେ, ମହାନୁଭାବମାନେ, ଧନୀମାନେ, ସେନାପତିମାନେ, ପରାକ୍ରମୀମାନେ, ପ୍ରତ୍ୟେକ ଦାସ ଏବଂ ପ୍ରତ୍ୟେକ ସ୍ୱାଧୀନ ଲୋକ, ସମସ୍ତେ ଗୁହାମାନଙ୍କ ଭିତରେ ଏବଂ ପର୍ବତଶିଳାମାନଙ୍କ ମଧ୍ୟରେ ନିଜମାନଙ୍କୁ ଲୁଚାଇଦେଲେ; ଏବଂ ପର୍ବତମାନଙ୍କୁ ଓ ଶିଳାମାନଙ୍କୁ କହିଲେ, “ଆମ ଉପରେ ପଡ଼, ଏବଂ ସିଂହାସନରେ ବସିଥିବା ତାଙ୍କ ମୁହଁରୁ ଓ ମେଷଶାବକଙ୍କ କ୍ରୋଧରୁ ଆମକୁ ଲୁଚାଇଦିଅ; କାରଣ ତାଙ୍କ କ୍ରୋଧର ମହାଦିନ ଉପସ୍ଥିତ ହୋଇଯାଇଛି; ଏବଂ କିଏ ଦଣ୍ଡାୟମାନ ରହିପାରିବ?” ପ୍ରକାଶିତ ବାକ୍ୟ 6:9–17।
Obboleettiin Whyitii akka nutti himtutti, mallattoon shanaffaan “yeroo yeroo dhufu keessatti” argamu ilaallata. Lakkoofsonni mallattoo shanaffaa keessatti yeroo Waaqayyo ummata Waaqayyoo bara Dukkanaa keessatti ajjeesuu isaaniitiif paaphaasummaa yoom akka murteessu gaafatu. Deebiin kennames akka “guyyoota dhumaa” keessatti Waaqayyo ajjeechaa isaanii kanaaf paaphaasummaa akka murteessu, akkasumas garee mootummaa paaphaasummaa irraa wareegamtoota ta’an kanneen biroo, kanneen yeroo balaa seera Dilbataa keessatti paaphaasummaa harkaatiinis ni ajjeefaman, isaanii fiifis akka murteessu ture.
“‘Inni yommuu mallattoo shanaffaa bane... [Mul’ata 6:9–11]. Asitti ilaalchawwan Yohannisitti dhiyaatan dhugumaan yeroo sana keessa kan jiran miti, garuu kan yeroo tokko fuulduratti ta’u turan.” Manuscript Releases, volume 20, 197.
Waaqayyoonis akkasumas lubbuun iddoo aarsaa jala jiran, yeroo Waaqayyo papasummaa yoom akka murteessu beekuu hawwan, Mul’ata boqonnaa kudha saddeet keessatti sagalee lama ergamaa ulfina isaatiin lafa ifa godhu sanaa wajjin walitti hidhata qabaachuu isaanii mirkaneessa.
“Yommuu chaappaan shanaffaan baname, Yohaannis Mul’ataa mul’ata keessatti garee warra Dubbii Waaqayyootiifii dhugaa ba’umsa Yesuus Kiristoosiif ajjeefaman iddoo aarsaa jala arge. Kana booddee haalawwan Mul’ata boqonnaa kudha saddeettaffaa keessatti ibsaman dhufan; yeroo sanattis warri amanamoo fi dhugaa ta’an keessaa Baabilon irraa waamamu. Mul’ata 18:1–5 caqasame.” Manuscript Releases, jildii 20, 14.
Mulʼata 18 keessatti murtiin Katoolikummaa dachaa dha; achittii fi yeroo sanatti isheen warra “guyyoota dhumaa” keessatti ajjeeftu qofaaf utuu hin taʼin, dhibamtoota ajjeechaa Bara Dukkanaa bulchiinsa paaphaasummaa keessaas ni adabamti.
Kana ani sagalee biraa samii irraa dhaga'e, akkana jedhu: Ishee keessaa ba'aa, yaa saba koo, akka isin cubbuu ishee keessatti hirmaattota hin taaneef, akka dha'icha ishee irraas hin fudhanneef. Cubbuuwwan ishee samii ga'aniiru; Waaqayyos hammina ishee yaadateera. Akkuma isheen isiniif deebiste sana isheedhaaf deebisaa; hojii ishee akka ta'etti dachaa lama isheedhaaf kennaa; xoofoo isheen guutte keessatti isheedhaaf dachaa lama guutaa. Mul'ata Yohaannis 18:4–6.
Milkii jaʼaffaan jaʼaffannaa kan jaʼan keessatti, chaappaan jaʼaffaan lixaʼaan fakkeenya beekamaa keessaa tokko kan taʼe taateewwan yeroo giddu galeessa dhufaatii lammaffaa Kiristoos dura yeroo balaawwan torban dhumaa keessatti raawwataman ni dhiheessa. Innis seensa Mulʼata boqonnaa torbaatti xumura; boqonnaan sun deebii gaaffii lakkoofsa dhumaa chaappaa jaʼaffaa keessatti kaafameef kenna; “eenyutu dhaabachuu dandaʼa?” Rakkoo seera Dilbataa sana keessatti, yeroo balaawwan torban dhumaa dhufanitti xumuramu keessatti, gareewwan lama Waaqayyoo akka alaabaa isaa taʼanii dhaabatan jiru. Gareewwan lamaan sun kuma dhibba afurtamii afur kan Eliyaasiin bakka buufaman, akkasumas “tuuta guddaa” kan Museedhaan bakka buufamandha. Mallattoolee lamaan kun, jechuun Musee fi Eliyaas, duraanis akka warra dhuma addunyaa irratti dhaabatanitti adda baafamanii turan; sababiin isaas isaan lamaan Tulluu Jijjiirama Bifa irratti Kiristoos wajjin dhaabatanii turan.
ଅନ୍ଧକାର ଯୁଗର ପାପାସମ୍ବନ୍ଧୀୟ ପ୍ରଥମ ଶହୀଦମାନଙ୍କ ଦଳକୁ ଧଳା ପୋଷାକ ଦିଆଯାଇଥିଲା, ଏବଂ ଯେ ଦ୍ୱିତୀୟ ଦଳ ପୂର୍ଣ୍ଣ ହେଉପର୍ଯ୍ୟନ୍ତ ତାଙ୍କୁ ଅପେକ୍ଷା କରିବାକୁ କୁହାଯାଇଥିଲା, ସେହି ଦଳ ହେଉଛନ୍ତି “ବଡ଼ ଜନସମୂହ”, ଯେମାନେ ମଧ୍ୟ ଧଳା ପୋଷାକ ପିନ୍ଧିଥିବା ଅବସ୍ଥାରେ ଅଛନ୍ତି। ପଞ୍ଚମ ଓ ଷଷ୍ଠ ମୁଦ୍ରା ପଞ୍ଚମ ଓ ଷଷ୍ଠ ମଣ୍ଡଳୀମାନଙ୍କର ସମାନାନ୍ତର ଇତିହାସ ପ୍ରଦାନ କରୁନାହାନ୍ତି; ବରଂ ସେମାନେ “ଶେଷ ଦିନମାନରେ” ପ୍ରଭୁଙ୍କ ପାଇଁ ଧ୍ୱଜରୂପେ ଦୃଢ଼ଭାବେ ଉଠିଦାଁଡୁଥିବା ସେହି ଦୁଇ ଦଳ ସମ୍ବନ୍ଧରେ ସାକ୍ଷ୍ୟ ପ୍ରଦାନ କରନ୍ତି। ସେହି ଦୁଇ ଦଳ ହେଲେ ପ୍ରକାଶିତ ବାକ୍ୟ ଅଧ୍ୟାୟ ଅଠାରରେ ଥିବା ଦୁଇଟି ସ୍ୱରର ସନ୍ଦେଶମାନଙ୍କୁ ଘୋଷଣା କରୁଥିବାମାନେ। ପରେ ଯେ ସନ୍ଦେଶ ଘୋଷିତ ହୁଏ, ସେହିଟି ପବିତ୍ର ଆତ୍ମାଙ୍କର ଉଝାଳା ଦ୍ୱାରା ସହଚରିତ ହୁଏ, ଯାହା ପେନ୍ତେକୋଷ୍ଟର ଇତିହାସ ଏବଂ ଆଡଭେଣ୍ଟିଜ୍ମର ଆରମ୍ଭକାଳରେ ମଧ୍ୟରାତ୍ରିର ଆହ୍ୱାନର ଇତିହାସ ଦ୍ୱାରା ପ୍ରତୀକୀକୃତ ହୋଇଛି।
“ሰለስተኛው መልአክ መልእክት በማወጅ ውስጥ የሚተባበረው መልአክ ምድርን ሁሉ በክብሩ ሊያበራ ነው። በዚህ ስፍራ ዓለምን አቀፍ ስፋት ያለውና ያልተለመደ ኃይል ያለው ሥራ አስቀድሞ ተነግሯል። የ1840–44 የመምጣት እንቅስቃሴ የእግዚአብሔር ኃይል የከበረ መገለጫ ነበር፤ የመጀመሪያው መልአክ መልእክት በዓለም ሁሉ ወደ እያንዳንዱ የሚስዮን ጣቢያ ተደረሰ፣ በአንዳንድም አገሮች ከአሥራ ስድስተኛው ዘመን ተሐድሶ ጀምሮ በየትኛውም ምድር ያልታየ ከፍተኛ ሃይማኖታዊ ፍላጎት ነበረ፤ ነገር ግን እነዚህ ሁሉ በሰለስተኛው መልአክ የመጨረሻ ማስጠንቀቂያ ስር በሚነሣው ኃያል እንቅስቃሴ ይበልጣሉ።”
“Hojii kun hojii Guyyaa Phenteqoosxee wajjin wal fakkaata. Akkuma ‘roobni duraa’ yeroo jalqaba wangeelaatti, dhangala’iinsa Hafuura Qulqulluu keessatti, sanyii gatii guddaa qabu akka biqiluuf kennametti, akkasumas ‘roobni boodaa’ yeroo xumura isaatti firii haamaa bilcheessuuf ni kennama. ‘Yoos ni beekna, yoo gooftaa beekuu keessatti itti fufne: ba’iinsi Isaa akka barii qophaa’eera; Innis akka roobaa, akka rooba boodaa fi rooba duraa kan lafatti roobu, nutti ni dhufa.’ Hosea 6:3. ‘Kanaafis, yaa ijoollee Xiyoon, gammadaa, Waaqayyo Gooftaa keessanittis ililchaa; inni rooba duraa safaraan isiniif kenneera, roobas isin irratti ni buusa, rooba duraa fi rooba boodaa.’ Joel 2:23. ‘Guyyoota mootummaa keessatti, jedhu Waaqayyo, Hafuura Koo keessaa foon hundumaa irratti nan dhangalaasa.’ ‘Kana jechuunis, namni maqaa Gooftaa waammatu hundinuu ni fayya.’ Hojii Ergamootaa 2:17, 21.”
“Hojiin guddaan wangeelaa akkuma humni Waaqayyoo banamuu isaa irratti mul’ate sanaa gadi ta’een xumuramuu hin qabu. Raajiiwwan yeroo wangeelli banamutti roobni duraa dhangala’uun raawwataman, xumura isaa irrattis roobni boodaa dhangala’uun deebi’anii ni raawwatamu. Kunoo ‘yeroowwan boqonnaa’ ergamaan Phexros yeroo akkana jedhee fuulduratti ilaale dha: ‘Egaa cubbuun keessan akka haqamuuf yaada geddaradhaa, deebi’aas; yeroo boqonnaa Gooftaa duraa akka dhufuuf, innis Yesuusin akka erguuf.’ HoE 3:19, 20.” The Great Controversy, 611.
Mul’ata chaappaa ja’aaffii Eliyaasii fi Musee, akkuma Mul’ata boqonnaa torba keessatti bakka bu’anii ibsaman, seensisu sana kaasee booda, mul’anni chaappaa torbaffaa banamee gareewwan lamaan sana irratti dhangala’uun Hafuura Qulqulluu ibsa. Ibsa kana keessatti walakkaa sa’aatiif callisni jiraachuun isaa hubatamuu qaba. Dhangala’uun roobaa boodaa, kan banamuu chaappaa torbaffaatiin bakka buufame, yeroo callisaa of keessatti hammata.
Kun inni chaappaa torbaffaan banu, samii keessatti gara walakkaa sa’aatii tokkootti callisni ta’e. Ani ergamoota torban kanneen Waaqa duratti dhaabatan arge; isaanittis malakata torban kennameef. Ergamoonni biraan immoo dhufee iddoo aarsaa biratti dhaabate; inni qodaa ixaanaa warqee qabu ture; kadhannaa qulqulloota hundumaa wajjin iddoo aarsaa warqee kan mootummaa dura jiru irratti akka dhiheessuuf, ixaanni baay’een isaaf kenname. Achiis aarri ixaanaa, inni kadhannaa qulqullootaa wajjin jiru sun, harka ergamichaa keessaa fuula Waaqayyoo dura ol ba’e. Ergamichis qodaa ixaanaa sana fuudhee ibidda iddoo aarsaatii irraa guutee lafa irratti gate; sagaleewwan, momoggorriwwan, ibsi aduu, fi kirkirri lafaa ta’an. Mul’ata Yohannis 8:1–5.
Akkuma duraan dubbifame sana keessatti kan ibsame akka taʼetti, roobni boodaa yeroo ergamaan humna guddaan buʼee ulfina isaatiin lafatti ifa kenneitti dhangalaʼuu jalqaba. Roobni boodaa Fulbaana 11, 2001, yeroo “gamoo gurguddoon Magaalaa New York gadi darbatamanitti” jalqabe.
“አሁን እኔ ኒው ዮርክ በትልቅ የባሕር ሞገድ እንዲጠራርግ እንደሚሆን ተናግሬአለሁ የሚለው ቃል ከየት መጣ? ይህን ነገር እኔ ፈጽሞ አልተናገርሁም። በዚያ እየተነሡ ያሉትን ታላላቅ ህንጻዎች፣ ወለል በወለል ሲጨመሩ ሳይ፣ ‘ጌታ ምድርን በኃይል ሊያንቀጠቅጥ በሚነሣበት ጊዜ እንዴት ያሉ አስፈሪ ትዕይንቶች ይፈጸማሉ!’ ብዬ ተናግሬአለሁ። ከዚያም የራእይ 18፥1–3 ቃላት ይፈጸማሉ። የራእይ አሥራ ስምንተኛው ምዕራፍ በሙሉ በምድር ላይ ሊመጣ ስላለው ነገር ማስጠንቀቂያ ነው። ነገር ግን በተለይ ስለ ኒው ዮርክ ምን እንደሚመጣ የተሰጠኝ ልዩ ብርሃን የለኝም፤ ነገር ግን አንድ ቀን በዚያ ያሉት ታላላቅ ህንጻዎች በእግዚአብሔር ኃይል መሽከርከርና መገልበጥ እንደሚጣሉ አውቃለሁ። ከተሰጠኝ ብርሃን የተነሣ ጥፋት በዓለም ውስጥ እንዳለ አውቃለሁ። ከጌታ አንድ ቃል፣ ከኃያሉም ኃይሉ አንድ ንክኪ፣ እነዚህ ግዙፍ መዋቅሮች ይወድቃሉ። እኛ ልንገምታቸው የማንችል እጅግ አስፈሪ ትዕይንቶች ይፈጸማሉ።” Review and Herald, July 5, 1906.
ସେପ୍ଟେମ୍ବର 11, 2001 ତାରିଖରେ ଶେଷ ବର୍ଷା ପଡ଼ିବା ଆରମ୍ଭ କଲା, ଏବଂ ସେହି ବର୍ଷାର ଢାଳନ ଏଲିୟା ଓ ମୋଶାଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ଲୋକମାନଙ୍କ ଉପରେ ପଡ଼େ, ଏବଂ ଏହାରେ ନିରବତାର ଏକ ସମୟ ସମ୍ମିଳିତ ଅଛି। ମୋଶା ଓ ଏଲିୟାଙ୍କ ପାଇଁ ଏହି ନିରବତାର ସମୟ ପ୍ରକାଶିତ ବାକ୍ୟର ଏଗାରୋତିଅ ଅଧ୍ୟାୟରେ ମଧ୍ୟ ପ୍ରତିନିଧିତ ହୋଇଛି, ଯେଉଁଠାରେ ସମସ୍ତ ଜଗତକୁ ଯନ୍ତ୍ରଣା ଦେଇଥିବା ସେହି ଦୁଇଜଣ ଭବିଷ୍ୟଦ୍ବକ୍ତା—ମୋଶା ଓ ଏଲିୟା—ରାସ୍ତାରେ “ହତ” ହେଲେ। କିନ୍ତୁ ସାଢ଼େ ତିନି ଦିନ ପରେ ସେମାନେ ହୋରେବର ଗୁହାରୁ ବାହାରି ଆସି ସ୍ୱର୍ଗକୁ ଆରୋହଣ କଲେ। ଶେଷ ବର୍ଷାର ଇତିହାସରେ, ସେହି ଦୁଇ ଦୂତଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ସନ୍ଦେଶକୁ ହତ କରାଯାଇ ରାସ୍ତାରେ ଫେଙ୍କି ଦିଆଯାଏ, କିନ୍ତୁ ସେମାନେ ପୁନରୁତ୍ଥିତ ହେବା ପର୍ଯ୍ୟନ୍ତ ଦାଫନ କରାଯାଏ ନାହିଁ। ଏହା ସେହି ପ୍ରମୁଖ ସତ୍ୟମାନଙ୍କ ମଧ୍ୟରୁ ଗୋଟିଏ, ଯାହାକୁ ଯିହୁଦା ଗୋଷ୍ଠୀର ସିଂହ ବର୍ତ୍ତମାନ ମୁଦ୍ରାଭେଦନ କରୁଛନ୍ତି।
मूसा र एलीयाहद्वारा प्रतिनिधित्व गरिएको परमेश्वरका जनहरूको अन्तिम चाललाई अन्तिम तीन मोहरहरूले पहिचान गरिरहेका छन्। त्यो चाल मर्छ र पुनर्जीवित हुन्छ। यो एक चाल हो, किनकि एडभेन्टवाद एक चालको रूपमा आरम्भ भयो, जुन सन् १८६३ सम्म जारी रह्यो, जब उनीहरूले विलियम मिलरलाई चिनाउन लगाइएको पहिलो सत्यलाई एकातिर राखे। सन् १८६३ मा त्यो चाल समाप्त भयो, किनकि सन् १८६३ मै उनीहरू कानूनी रूपमा एउटा मण्डली बने। अल्फा र ओमेगाले आग्रह गर्नुहुन्छ कि यदि उहाँले आफ्ना अवशिष्ट जनहरूलाई एक चालको रूपमा आरम्भ गर्नुभयो भने, उहाँले त्यसलाई एक चालकै रूपमा अन्त्य पनि गर्नुहुनेछ।
Nuti torban waldoota torbanii fi chaappaa torbanii xumurree jirra. Chaappaa sadan dhumaa keessatti garee lama warra furamanii kan Musee fi Eliyaasiin bakka buufaman ni argina. Chaappaa sana hundinuu ergamaa humna qabeessa Mul’ata boqonnaa kudha saddeet keessaa dhugaa ba’u. Inni Fulbaana 11, 2001 yeroo bu’e, gareen lama warra furamanii adeemsa qulqulleeffamaa keessaa seene; adeemsi sunis, akkuma sochiin jalqaba Adveentizimii keessatti fakkeenyaan dursee mul’ifameen, dhuma Adveentizimii keessatti garee lama warra waaqeffatanii sochicha keessatti jiran saaxiluu fi addaan baasuuuf qophaa’e dha. Daani’el garee tokko sana, warri inni “hamoonni” jedhu, baay’ina beekumsaa hin hubatan; warri ogeeyyiin garuu ni hubatu jedhee adda baasa. Maatewos immoo warri hubannaa beekumsichaa kan banamee hin qabne durba akka gowwaa ta’e akka mul’isu nu beeksisa. Durboonni ogeeyyiin yeroo balaa halkan walakkaatti mul’atutti baay’ina beekumsaa hubatanii fi akka qaban agarsiisu. Ogeeyyii fi gowwoonni waldaa Filadelfiyaa yookaan waldaa Lodiiqeyaa tiin bakka buufamu. Hamoonni, durboonni gowwoonni Lodiiqeyaa keessaa afaan Gooftaa keessaa tufamanii ba’uu qabu; ogeeyyiin immoo maqaa Waaqayyoo, jechuun amala Isaa, adda isaanii irratti ni fudhatu. Yoo waldaan jahaffaan Filadelfiyaa ogeeyyii bakka bu’u ta’e, attamitti waldaan torbaffaan Lodiiqeyaa hamoota bakka bu’a? Yoo kun akkas ta’e, tartiibni kun sirnaan alaa miti ree? Deebiin isaa immoo, akkuma beekamu, Alfaa fi Oomegaan furmaata isaa kenna.
Waaqayyo ummata maqaan waamame jalqabaa, jechuunis Israa’el durii, jalqabarratti turetti, Museen xumura ummata maqaan waamame sanaatti Kiristoosin fakkeesse.
Museen dhugumaan abbootiittan akkana jedhe; Waaqayyo Gooftaan keessan obboloota keessan keessaa akka anaatti Raajii tokko isiniif ni kaasa; waan inni isinitti jedhu hundumaa keessatti isa dhaga'aa. Innis ni ta'a; lubbuun hundinuu kan Raajicha hin dhageenye saba keessaa ni balleeffamti. Hojii Ergamootaa 3:22, 23.
Waaqayyoo saba Isaa maqaan addaan waamame jalqabaa dhuma irratti, Yohannis Cuuphaan ergamaa Eliyaas isa dhufaatii jalqabaa Kiristoosiif karaa qopheesse ture. Sana booda Yesus fannoo irratti aarsaa Isaa ni dhiheesse; achi booddees hojii Isaa Angafa Lubaa taʼee iddoo qulqulluu keessatti mana qulqullummaa samii ni jalqabe. Waaqayyoo saba Isaa maqaan addaan waamame lammaffaa, Israaʼel ammayyaa, jalqaba irratti, William Miller ergamaa Eliyaas isa dhufaatii lammaffaa Kiristoosiif karaa qopheesse ture. Sana irratti Yesus battalumatti Gara Iddoo Hundumaa Caalaa Qulqulluu seenee murtii ni jalqabe. Waaqayyoo saba Isaa maqaan addaan waamame lammaffaa dhuma irratti immoo, ergamaan Eliyaas inni dhumaa Kiristoos hojii murtii warra jiranii jalqabuuf, xumura hojii Isaa akka Angafa Lubaa Samii, fi dhufaatii Isaa lammaffaatiif karaa qopheesse.
Wiliyam Miilar ergamaa qofa utuu hin taane, sochii inni wajjin walqabatee ture illee ni bakka bu’a.
“Wantiidhaan, William Miller iccitii mootummaa Waaqayyoo namootatti hiikuu jalqabe; raajiiwwan keessatti isaan geggeessaa hanga dhufaatii lammaffaa Kiristoositti isaan geesse. Tattaaffii inni godhe hunda keessatti jabaachuu argate. Akkuma Yohannis Cuuphaan dhufaatii jalqabaa Yesuus labsee karaas dhufaatii Isaa qopheesse, akkasuma William Miller fi warri isa wajjin hirmaatanis dhufaatii lammaffaa Ilma Waaqayyoo ni labsan….
“Kumaan hedduun dhugaa Wiiliyaam Miilleri lallabe fudhachuuf geggeeffaman; tajaajiltoonni Waaqayyoo immoo hafuuraa fi humna Eeliyaasiin kaafamanii ergaa sana labsuuf dhaabbatan.” Early Writings, 229, 230, 233.
Bara durii Israa’el durii durii jalqabaa keessatti Waaqayyo Musee waame; inni immoo Gibxii keessatti barumsa xuraa’aa waggaa afurtama fudhate, kunis dhiibbaa Gibxii amala isaa keessaa baasuu yaalii keessatti jireenya lafa onaa waggaa afurtama isa barbaachise. Dhaloota isaa waggaa afurtama booddee, akka inni saba Waaqayyoo Gibxii keessaa baasuuf filatame hubatee, Museen humna namaa hojiirra oolchee nama Gibxii tokko ajjeese. Waggaa afurtama booddee muka ibiddaa sana biratti waamicha Waaqayyoo irratti fincile. Erga dhuma irratti waamicha sana fudhatee booda, hanga du’aan sodaachifamutti ilma isaa dhaabuun akka dhagna irraa muru ajaja kenname tuffate. Daangaa Biyya Abdachiifamteetti immoo fincilee Dhagaa sana yeroo lammaffaa rukute. Jalqaba Israa’el durii keessatti Museen amala Laa’odiiqeyaa tokkoo qabatee ture. Akkuma kanaan ta’ee iyyuu, waamicha isaa guddaa fi qulqulluu sana guute; kunis dhuma Israa’el durii irratti fakkeenya Kiristoos ta’uu illee dabalata. Kiristoos inni Yihuudoota wal morman, yookaan warra “nuti Yihuudota” jedhan garuu Yihuudota hin taane wajjin wal’aansoo qabee ture, amala Filadelfiyaa tokkoo agarsiise. Jalqaba Israa’el durii keessatti Museen akka Laa’odiiqeyaa warqee, dibata ijaa fi uffata adii isa barbaaduutti bakka bu’e. Dhumarratti Kiristoos Filadelfiyaa dha.
অ্যাডভেন্টবাদের সূচনাকালে, উইলিয়াম মিলার—যিনি সার্দিসের সেই অল্পসংখ্যকদের দ্বারা প্রতিনিধিত্বপ্রাপ্ত, যারা নিজেদের বস্ত্র অপবিত্র করেনি—একজন ফিলাডেলফিয়ানকে প্রতিনিধিত্ব করতেন; এবং তাঁর সঙ্গে সংশ্লিষ্ট আন্দোলনটিও তেমনই ছিল। অ্যাডভেন্টবাদের অন্তিমকালে, যে আন্দোলন ১৯৮৯ সালে শেষকালের সময়কে স্বীকৃতি দিয়েছিল, তারা মোশির ন্যায়ই সমভাবে লাওদিকীয় ছিল। মিলারাইট আন্দোলন Future for America-এর আন্দোলনের প্রতিরূপ, এই ভাববাণীমূলক সতর্কীকরণসহ যে, প্রথম আন্দোলনটি ফিলাডেলফিয়ার সময়ে ফিলাডেলফিয়ানদের দ্বারা পরিপূর্ণ হয়েছিল, এবং শেষ আন্দোলনটি লাওদিকিয়ার সময়ে লাওদিকীয়দের দ্বারা পরিপূর্ণ হয়।
Ani bara 1989 irraa jalqabee seenaa raajii sochii kanaa keessaa nama kam iyyuu kan seenaa Future for America wajjin walqabatu caalaa dhugaa baatuudha; ani dhugumaan akka Adventistii Laaʼodiiqeyaa mirkanaaʼe tokkootti seenaa sana keessatti bara 1989 irraa jalqabee ofiin deemeera jechuun nan dhugaa baʼa. Daandii sana irratti lubbuun hedduun dhugaa-baatummaa koo ni deeggaru. Akkasumas warri yeroo xumura Adventizimii sochii kana wajjin walqabatanis Adventistoota Laaʼodiiqeyaa mirkanaaʼoo akka turan dhugummaadhaan nan dhugaa baʼa. Uummanni maqaan waamame inni jalqabaa Laaʼodiiqeyaa tokkoon jalqaba; inni immoo Filaadelfiyaa taʼee, Filaadelfiyaadhaan xumura. Uummanni maqaan waamame inni lammaffaan Filaadelfiyaadhaan jalqaba; Laaʼodiiqeyaa tokkoon xumura, innis Filaadelfiyaa akka taʼuuf waamame. Kun mallattoo Alfaa fi Oomeegaati.
Haa taʼu malee hiyyeessa, gadadamaa taʼe dukkana hafuuraa hooggantichaa fi warra isaa wajjin hirmaatan keessatti mulʼate illee, Waaqayyo mallattoolee raajii yeroo irraa kaʼee bara 1989 irraa hamma ammaatti raawwataman qajeelchaa fi toʼachaa ture. Haa taʼu malee qullummaa fi hiyyummaa hafuuraa hooggantichaa fi warra isaa wajjin hirmaatan keessatti mulʼate illee, Waaqayyo dhugaawwan Inni hiikamuu isaanii barbaade hiikamu isaanii qajeelchaa ture. Inni araara Isaa, isa yeroo hundumaa “dhugaa” Isaa irraa hin adda baane sanaan, adeemsa qulqulleessuu tokko qopheesse; adeemsi sun nama Laʼodiiqeyaa tokko akka duʼee, sana boodas akka Filadelfiyaa taʼee duʼaa kaafamu ni taasisa. Duʼaa fi duʼaa kaafamuun sun barreessitoota kitaabota Daaniʼelii fi Mulʼataatiin fakkeeffame; isaan lachanuu mallattoo ahaan ajjeefamanii duʼaa kaafaman. Yohaannis zayita danfaaʼaa keessatti darbatamee duʼa irraa duʼaa kaafame; Daaniʼel immoo boolla leenca beelaʼaniitii duʼaa kaafame. Kanaafuu kitaabni lamaan kun, warri kitaaba tokko taʼan, ergaa amma hiikamaa jiru keessaa mallattoo duʼaa fi duʼaa kaafamuu irratti xiyyeeffannoo kennu.
Akkuma sochiin guyyaa dhumaa keessatti murtii qorannootiin raawwatamu sanaa (kan sochii Milleriitiin fakkeenyaan mul’ifame) gara xumura yeroootti yeroo dhihaachaa turetti, Waaqayyo hoogganaan fi sochiin sun ajjeefamanii sana booda akka du’aa kaafaman qopheesse. Haala walqabatee waldoota torban sana keessatti, Laa’odiiqeyaan Adoolessa 18, 2020 irratti ajjeefamte; seerri Dilbataa dhufu sana dura immoo akka Filadelfiyaa taatee du’aa kaatu ture. Sochiin du’aa ka’e sun waldoota torban keessaa ta’a; garuu inni saddeettaffaa ta’a. Sochiin sun saddeettaffaa ta’a; jechuunis inni torban keessaa dha.
Kun raajii dhokataa kun macaafa Mul’ataatti dhuga-baatota hedduu irratti hundaa’ee deggersa argata, garuu hamma ammaatti hin hubatamne ture. Yeroo kana keessatti immoo qormaata fakkii bineensaa keessa seenaa jirra; kunis qormaata seera Dilbataatii dura dhufu akka ta’e Obboleettii White nu beeksisti. Seera Dilbataatti jechuunis chaappaan Waaqayyoo warra Philadelphia ta’an, seenicha keessaa jiran, irratti maxxanfama. Garuu yeroo balballi araaraa cufamuun dura, qormaata fakkii bineensaa isa dura dhufu sana darbuu qabu.
“Waaqayyo suuraa bineensichaa yeroo balballi araaraa cufamu dura akka ijaaramu ifatti natti agarsiiseera; sababiin isaas, innis qormaata guddaa saba Waaqayyoo ta’a, isa irratti hireen isaanii kan bara baraa murtaa’u. Dhaabbanni kee wal-faallessa baayʼee walitti makame waan taʼeef, namoonni muraasni qofa gowwoomfamu.”
“Mul’ata 13 keessatti dhimma kana ifatti dhihaatee jira; [Mul’ata 13:11–17, caqasame].”
“Kun qorannoon inni uummanni Waaqayyoo mallatteeffamuu isaanii dura qabaachuu qabu kana. Warri hundinuu seera Isaa eeguun amanamummaa isaanii Waaqayyoof mirkaneessan, akkasumas Sanbata sobaa fudhachuu didan, faajjii Gooftaa Waaqaa Yihowaa jalatti hiriiru; mallattoo Waaqayyoo jiraataa immoo ni fudhatu. Warri dhugaa madda samii qabu dhiisanii Sanbata Dilbataa fudhatan garuu, mallattoo bineensichaa ni fudhatu” Manuscript Releases, volume 15, 15.
Seenaa ammaa kana keessatti, gaanfiwwan lamaan duraan Riphaabilikaanizimii fi Pirootestaantizimii jedhamanii beekaman, amma dura dimokraasii fi Pirootestaantizimii gantummaa ta’etti jijjiiramaniiru. Yommuu gaanfiwwan lamaan sun guutummaatti walitti hidhatan, yeroo sana humna tokko, gaanfa tokko ta’u. Yeroo sanauma keessatti, Waaqayyo fakkii bineensaa irratti akeekkachiisuuf gaanfa dhugaa Pirootestaantizimii adda baasee ol in kaasa. Gaanfiwwan lamaan sun hanga Yunaayitid Isteets mootummaa ja’aaffaa raajii Macaafa Qulqulluu ta’uu irraa dhaabutti wal cinaa ni adeemu.
Mul’ata kurnan kudhanii Torban, tokkummaan dachaa-sadii jechuun jawwee (Dhaabbata Mootummoota Gamtoomanii), bineensa (aangoo paaphaasii), fi raajii sobaa (Ameerikaa) humna mataa saddeettaffaa ta’e, kan mataawwan torban keessaa ta’e akka ta’e adda baasa. Mataawwan torban sun mootummaa raajii Macaafa Qulqulluu keessatti ibsaman keessaa, kan Baabilon irraa jalqabee, itti aansuun Meedoo-Faarsi, Giriikii, fi ergasii Roomaa waaqeffannaa waaqota hedduu hordoftu ta’anidha. Ergasii mootummaa shanaffaan Roomaa paaphaasii ta’ee, kan raajii keessatti madaa du’aa geessisu bara 1798tti argateedha. Yeroo sana keessatti mootummaa ja’affaan raajii Macaafa Qulqulluu, jechuun Ameerikaan, hamma seerri Dilbataa yeroo dhiyootti dhufu sanaan mootummaa irraa buufamutti teessoo mootummaa irra ol baate.
Gamtaan Tokkummaa Mootummootaa sana booda humna addunyaa guutuu fakkii bineensichaaf dhaabuuf dirqisiisuun dirqisiifamti. Yeroo sana mootummaa ja’affaanis madaan du’aa geessisu isa irra gaheera; garuu Yunaayitid Isteetis yeroo sana hooggansa isaa Tokkummaa Mootummootaa irratti akka fudhatan addunyaa guutuu dirqisiisee, akkasumas papaaummaa aangoo naamusaa walga’ii sadii-caalaa sana bulchuuf qabu akka isaanis fudhatan ni gaafata.
Akkasumas warra lafa irra jiraatan, dinqiiwwan inni fuula bineensichaa duratti hojjechuu irratti aangoo qabu sanaan gowwoomsa; warra lafa irra jiraatanittis, bineensa isa qilaan madaa’ee immoo jiraatee tureef fakkii akka tolchan jedha. Inni fakkii bineensichaatiif jireenya kennuufis aangoo qaba ture; kanaaf fakkiin bineensichaa dubbachuu danda’e, akkasumas warri fakkii bineensichaa waaqeffachuu didan hundi akka ajjeefaman taasise. Mul’ata Yohaannis 13:13, 14.
“bineensicha bineensichaa” jedhamee hiikni isaa kaka’umsa Waaqayyoo keessatti kenname tokkichi, walitti-makamuu waldaa amantaa (humna paaphaasummaa) fi mootummaa (Tokkummaa Mootummoota Addunyaa, Ameerikaan mootota sagalan warra kaan to’achaa jirtu waliin) bakka bu’a jechuu isaati. Iisebel humna paaphaasummaa dha; Ahaab immoo Ameerikaa, isa mootii gosoota kudhan kaabaa ta’e dha.
ଯେତେବେଳେ ରବିବାର ଆଇନ ସମୟରେ ଯୁକ୍ତରାଷ୍ଟ୍ର ପତନ କରେ, ୧୭୯୮ ରୁ ଭୁଲିଯାଇଥିବା ଟାୟର୍ (ପୋପତନ୍ତ୍ର) “ସ୍ମରଣ କରାଯାଏ,” ଏବଂ ସେ ନିଜର ମୋହନୀୟ ଗୀତ ଆରମ୍ଭ କରେ। ଏଲେନ୍ ହ୍ୱାଇଟଙ୍କ ଲେଖନୀରେ “ଜାତୀୟ ପତନ” ଭାବେ ପ୍ରତିନିଧିତ ଆର୍ଥିକ ଧ୍ୱଂସର କାରଣରୁ, ଯୁକ୍ତରାଷ୍ଟ୍ର ବାଇବେଲୀୟ ସେହି ଶକ୍ତିକୁ ସମ୍ବୋଧନ କରିବା ପାଇଁ ସମଗ୍ର ବିଶ୍ୱକୁ ଏକତ୍ର କରିବାକୁ ବାଧ୍ୟ ହୁଏ, ଯାହା ପ୍ରତ୍ୟେକ ମନୁଷ୍ୟଙ୍କ ହସ୍ତକୁ ତାହାଙ୍କ ବିରୁଦ୍ଧରେ ଏକତ୍ର କରେ। ସେହି ଶକ୍ତି ହେଉଛି ଇସ୍ଲାମ, ଯାହାକି ଇସ୍ଲାମର ପୂର୍ବପୁରୁଷ ଇଶ୍ମାଏଲଙ୍କ ଦ୍ୱାରା ପ୍ରତିନିଧିତ ହୋଇଛି।
Ergamaan Waaqayyoo isheedhaan akkana jedhe; Kunoo, ati ulfoofteetta; ilma ni deessa; maqaa isaas Ismaa’el jettee moggaasta; sababni isaas Waaqayyo dhiphina kee dhaga’eera. Inni nama bosonaa ta’a; harki isaa nama hundumaa irratti in ka’a, harki nama hundumaas isa irratti in ka’a; innis fuula obboloota isaa hundumaa dura in jiraata. Uumama 16:11, 12.
IYunaited Stets yenza umanyano nabanye ookumkani abasithoba, ithabatha isikhundla sobunkokeli. Oku ikwenza okwethutyana elifutshane kuphela, ize ke inyanzelise ukuba igunya lobupopu libe yintloko yazo zonke izinto, kanye njengoko uYezebhele wayelawula uAhabhi.
Akkasumas, walitti dhufeenyi sadan keessaa kan bineensaa guddaa, bineensaa fi raajii sobaa wal wajjin Armaageddoonitti qajeelu. Lakkoofsi saddeet duʼaa kaʼuu agarsiisa; mootummaa raajiidhaan madaa duʼaa geessisu akka argatuun ibsame immoo mootummaa shanaffaa, humna paappaasii ture. Yommuu paappaasummaan duʼaa kaafamu, mootummaa saddeettaffaa taʼu; toʼannoon walitti dhufeenya sadan kanaa isaaniif kennama; mootummaa saddeettaffaa sun immoo mataa tokko kan mootummaa torban keessaa, isa madaa duʼaa geessisu akka argateef beekame dha; garuu waxabbiin qajeelummaa sanaa fayyina madaa duʼaa sanaatis ni adda baasa.
“Akkuma rakkoon inni dhumaa dhihaachaa deemnuutti, meeshaaleen Gooftaa gidduutti waliigaltee fi tokkummaan akka jiraatan dhimma baayʼee murteessaa dha. Addunyaan guutuun hurrica, waraanaa fi wal-dhabbiidhaan guutamteetti. Garuu mataa tokko jalatti—humna paappaasummaa jalatti—namoonni dhugaa baatota Isaa keessaa Waaqayyoon mormuuf ni tokkoomu. Tokkummaan kun gantuu guddaa sanaan walitti hidhamuun jabaata. Inni ergamtoota isaa dhugaatti waraanuuf tokkoomsuuf yeroo yaalu, warra dhugaa sana deeggaran immoo qooduufii fi bittinneessuuf ni hojjetta. Hinaaffaan, yaada hamaa wal irratti shakkuun, dubbii hamaan wal arrabsuun, wal-dhabdee fi addaan-cituu uumuuf isaatiin kakaafamu.” Testimonies, volume 7, 182.
Mootummaan shanaffaan, mootummaan ja’affaan, fi mootummaan torbaffaan yeroo sana mootummoota isaanii dhuunfaa hunda dhabanii jiru; kanaafuu mootummoonni isaanii adda addaa hundinuu walitti kaafamanii mootummaa tokko ta’anii ni kaafamu; innis kutaa sadiin kan ijaarame ta’ee, uumama sad-dacha Waaqummaa sobaan fakkeessa.
Kakuu mootummaa inni jahaffaan, inni gaachana hoolotaa fakkaatan lamaan jalqabee gara gaachana tokkootti, kan akka bineensa bishaanii dubbatuutti xumuramu, humna paaphaasii fakkeessuu raajii qaba; sababiin isaas inni fakkeenya bineensichaa ta’a. Mootummaan saddettaffaan kaafamee jiraate, inni keessaa torban keessaa ture, inni duraan duraatti akka itti fakkeeffamu bineensicha, jechuun humna paaphaasii, dha. Garuu, yoo ta’e illee humna paaphaasii raajii iccitii sana kallattiidhaan guutuudhaan, kan “saddettaffaan torban keessaa ta’e” jedhu, Ameerikaan Yunaayitid Isteets fakkeenya paaphaasii ni uuma; kanaafis raajiidhaan amala wal fakkaataa humna paaphaasii ni maddisiisa.
ዩናይትድ ስቴትስ በ1798 ተጀመረች፤ ምክንያቱም በኢሳይያስ ሃያ ሦስት መሠረት ጢሮስ፣ ማለትም የጳጳሳዊ ኃይል፣ እስከ ስድስተኛው መንግሥት ፍጻሜ ድረስ እንዲረሳ ተወስኖ ነበር። 1798 በአድቬንቲዝም መጀመሪያ ዘመን ለሚለራውያን የፍጻሜው ጊዜ ነበረ። እስከ 1844 የጸደይ ወቅት ድረስ፣ ሚለራዊ አድቬንቲዝም ከዩናይትድ ስቴትስ መንግሥትን ከሚወክለው የሪፐብሊካኒዝም ቀንድ ጋር በትይዩ የሚሄደውን የፕሮቴስታንቲዝም ካባ ተቀብሎ ነበር። ሁለቱ ቀንዶች በአንድ እንስሳ ላይ ናቸው፤ ስለዚህ በታሪክ ውስጥ አብረው ይገሠግሳሉ። የአድቬንቲዝም መጀመሪያና ፍጻሜ ከሪፐብሊካን ቀንድ ጋር በትይዩ ይሄዳሉ። የ1798 ታሪክ እስከ ፕሮቴስታንቶች የመጀመሪያውን የመላእክት መልእክት ውድቅ ድረስ እግዚአብሔር ያንን የፕሮቴስታንት ቀንድ ያቋቋመበት ዘመን ነበር። እርሱ ይህን ያደረገው በፈተና ሂደት ነበር፤ እንዲሁም ከሪፐብሊካን ቀንድ ጋር እንዳደረገው። ስለ እነዚህ ትይዩ ቀንዶች ሊባል የሚገባ ብዙ ነገር አለ፤ አሁን ግን አይደለም።
ሪፐብሊካን ቀንድ ምንዝርናን የሚፈጽመው ከክህደት የወደቀች ፕሮቴስታንትነት ጋር ነው፤ ከእውነተኛው የፕሮቴስታንት ቀንድ ጋር አይደለም፤ ምክንያቱም እውነተኛው ቀንድ የበጉ ሙሽራ ናት እና ድንግልም ናት። ከፍጻሜው ዘመን ጀምሮ በ1989 ዓ.ም. ጀምሮ ሰባት ፕሬዚዳንቶች ነበሩ። ከእነዚያ ፕሬዚዳንቶች ስድስተኛው በአድቬንቲዝም መጨረሻ ያለው እንቅስቃሴ ደግሞ አስከፊ ቁስል በተቀበለበት በዚያው ዓመት እርሱም አስከፊ ቁስል ተቀበለ። ከፍጻሜው ዘመን ጀምሮ በ1989 ዓ.ም. ያለው ስምንተኛው ፕሬዚዳንት፣ የተፈወሰ አስከፊ ቁስል የተቀበለው ያ እርሱ ይሆናል። ከሰባቱ ውስጥ የሆነ ፕሬዚዳንት መሆን አለበት። በተመሳሳይ ጊዜ፣ በ2020 ስድስተኛው ፕሬዚዳንት አስከፊ ቁስሉን በተቀበለበት ጊዜ፣ አሁን የፕሮቴስታንት መንፈሳዊ ሥልጣን ሸክሞ ያለው ቀንድ ደግሞ ተገደለ። እንደ ካቶሊክነት አውሬው፣ እንዲሁም እንደ ክህደት የወደቀች ፕሮቴስታንትነት የአውሬው ምስል፣ እንዲሁ ደግሞ ከእውነተኛው የፕሮቴስታንት ቀንድ ጋር ነው። የፕሮቴስታንት ቀንድ ስድስተኛይቱ ቤተ ክርስቲያን እንደሆነች፣ ከዚያም ስምንተኛ እንደምትሆን፣ ነገር ግን ከሰባቱ እንደሆነች ተወክላለች።
Yeroo himatawwan kana qortu, ergaa yeroo qorannoon ayyaanaa cufamuuf jedhu dura hiikamee ifa ta’u sana, dhugumatti haala jalqabni dhuma agarsiisu keessatti dhiyaataachuu isaa yaadadhu. Ergaan sun mala “historicism” jedhamuun ni dhiyaata; innis seenaa Macaafa Qulqulluu seenaa addunyaatiin walqindeessuudhaan dhuma addunyaa adda baasuuf fayyadama. Ergaan sun lafa keessaa ni biqila.
Dhugaan lafa keessaa ni biqila; qajeelummaanis samii irraa gad ni ilaala. Eeyyee, Waaqayyo waan gaarii taʼe ni kenna; lafti keenyas oomisha ishee ni kenniti. Qajeelummaan isa dura ni adeema; tarkaanfiiwwan isaas karaa keessatti nu ni dhaaba. Faarfannaa 85:11–13.
Inn jechuun qofa miti akka “biyyoon” kutaa kana keessatti “lafa” jedhamee adda baafame. Kutaan Faarfannaa keessa jiru “biyya” sana akka “bineensa” Mul’ata boqonnaa kudha sadii keessaa “lafa” ta’e adda baasu qofa osoo hin ta’in, “dhugaan” immoo lafa keessaa akka “biqilu” illee ni hubachiisa.
“Bara Haaraa Addunyaa keessaa saba kamtu bara 1798tti aangotti ol kaʼaa turee, jajjabinaa fi guddina abdachiisaa, akkasumas xiyyeeffannaa addunyaa ofitti harkisaa ture? Hiikni mallattoo kanaa gaaffii tokko illee hin qabu. Sabi tokko, tokko qofa, ibsa raajii kanaatiin wal-sima; inni ifatti mootummaa Ameerikaa Tokkummaa irratti akeeka. Yaadni, jechuunis jechuun wal fakkaatu jechuun ni dandaʼama, jechuunis jechoonni barreessaa qulqulluu sanaa, yeroo irra deddeebiʼamee, kaʼuumsa fi guddina saba kanaa ibsuuf haasaa taasisaanii fi seenaa barreessitootaan osoo hin beekamin hojii irra oolfameera. Bineensichi ‘lafa keessaa ol baʼaa’ akka ture ni mulʼata; hiiktota akka taʼetti immoo, jechi asitti ‘ol baʼaa’ jedhamee hiikame hiika sirrii isaatiin ‘akka biqiltuutti guddachuu yookaan biqiluu’ jechuu dha.” The Great Controversy, 440.
United States inni bineensa lafaa isa “ol biqilu” dha. Kanaaf, yeroo ati himata barruulee kana keessatti dhihaatan qorattu, kaka’umsi xumuri jalqabaatiin fakkeeffamee akka ibsamu ni adda baasa; inni qabiyyee sarara seenaa irratti sarara seenaatiin kaa’ame keessatti dhihaachuu qaba; akkasumas sagalee tokko United States keessaa dhufuu qaba. Dhugumatti sagaleewwan sobaa United States keessatti ni jiru; garuu akka fi aangoo Dubbii Waaqayyootiins ergamaan yookaan tajaajilli kamiyyuu United States alatti argamu yookaan achirraa maddu ifa sobaa dha. Adventizimiin United States keessatti sagalee nama tokkoo fi sochii United States keessatti hundeeffameen jalqabe. Yesuus xumura wanta tokkoo jalqaba wanta sanaatiin fakkeessee ibsa.
Namni gurra qabu, Hafuuri waldoota kiristaanaatti waan jedhu haa dhaga’u.