Aayaata kudhan torban jalqabaa Isaayyaas afurtamaa keessatti, dhibbaan afurtamii afurii kuma tokkoo fi dhibba afurtamii afurii kun raajii-duraatiin dhuma guyyaa sadii fi walakkaa irratti argamu; yeroo sana isaan du’anii daandiiwwan irratti ciisanii turan, yeroo addunyaan immoo gammadaa ture. Raajonni hundinuu walii wajjin waliigalu; taateewwan raajii isaan dhiyeessanis yeroo hundumaa raajota kaanii wajjin walsimu; sababiin isaas Waaqayyo burjaajii kan uumu miti.
Akkumaaleen raajotaas raajotatti ni bitamu. Waaqayyo wal jeequmsaa utuu hin taʼin kan nagaa ti; waldoota qulqulloota hunduma keessatti akkasuma. 1 Qorontos 14:32, 33.
Jajjabeessituun, isa Yesuus yeroo Inni keessaa fagaatetti erguuf waadaa gale, jechoota jalqabaa isa lakkoofsa jalqabaa, boqonnaawwan digdama jaha kan seenaa raajii dhumaa Isaayaas ijaaran keessaa kaa’ame. “Sabni koo jajjabeeffamaa, jajjabeeffamaa, jedha Waaqni keessan.” Seerri yeroo jalqabaatti caqasamuu addeessa boqonnaawwan digdama jaha itti aanan kun dhufaatii Jajjabeessituu sanaa guutamuu guutuu fi isa dhumaa wajjin walqabsiifamee akka hubatamu.
Ani Abbaa nan kadhadha; innis Jajjabeessaa kan biraa isiniif ni kenna; innis bara baraan isin wajjin akka jiraatuuf.... Jajjabeessaan garuu, jechuunis Hafuurri Qulqulluun, isa Abbaan maqaa kootiin ergufu, inni waan hundumaa isin ni barsiisa; waan ani isinitti hime hundumaas yaadannoo keessanitti isinitti ni deebisa. Yohaannis 14:16, 26.
Seenaa Miilaroota keessatti iyyi walakkaa halkan keessaa ture sun seenaa namoota kuma dhibba tokkoo fi afurtamii afur keessatti irra deebiʼamee mulʼata.
“ዓለም ኣለች ብክፋት፣ ብምትሓላለፍን ብስሕተትን፣ ኣብ ጥላል ሞት ባዕሉ ተንቀሳቒሳ ትድቅስ ኣላ፤ ትድቅስ፣ ትድቅስ። ንሳቶም ንምቕሳቕስኣ ዝስቃዩ ብነፍሶም መን እዮም? ኣየናይ ድምፂ እዩ ክበጽሓ ዝኽእል? ሓሳበይ ናብ መጻኢ ተወሲዱ፣ እቲ ምልክት ክወሃብ ከሎ። ‘እንሆ፣ መርዓዊ ይመጽእ ኣሎ፤ ንምቕባሉ ውፁ።’ ነገር ግን ገሊኣቶም ንመብራህቶም ንምምላእ ዘድሊ ዘይት ንምርካብ ኣዝዮም ክድንጉዩ እዮም፣ እንዳሓለፈ ግዜ ድማ እቲ ብዘይቲ ዝተወከለ ባህርይ ክተሓላለፍ ዘይከኣል ምዃኑ ክፈልጡ እዮም።” Review and Herald, February 11, 1896.
Gaaffiin kun ni kaafama, “sagaleen kam” warra “rafan” “dammaqsu” danda’a?” “Sagaleen” isaan dammaqsu, Isaayaas boqonnaa afurtamaa keessatti, “sagalee” lafa onaa keessatti “iyyuu” dha.
Yerusaalemitti jajjabeessitanii dubbadhaa, isheetti iyyadhaa, waraanni ishee akka xumurame, hammeenyi ishee akka dhiifame; cubbuu ishee hundaaf harka Waaqayyoo irraa dachaa lama akka fudhatte. “Sagaleen” isa gammoojjii keessatti “iyyuu”.... Isaayaas 40:2, 3.
Ergaan halkan-bultii wal fakkaataa ergaa roobaa isa boodaa ti.
“Isin gara fuula Gooftaa baʼuuf jiru baayʼee fagoo godhaa jirtu. Ani bokkaa boodaa akka [akkuma hatattamaan] iyya walakkaa halkanitti dhufaa ture, humna isaatiin immoo dachaa kudhaniin akka taʼe arge.” Spalding and Magan, 5.
Waaqni dheeraa keessa argaman keessaa tokkoo fi ergaa bokkaa boodaa bakka bu’u keessaa, mallattoon jechoota yookaan himoota dachaan ibsamaniiti. Jechoota yookaan himoota dachaan ibsuun, guyyoota dhumaa keessatti mallattoo Iyyuu Halkan Giddugaleessaa, yookaan ergaa bokkaa boodaa ti. Fakkeenyi “jajjabeessaa” jedhu dachaan ibsame kun, banuu boqonnaa afurtamaa Isaayaas keessatti yeroo turtii keessa kaa’a; yeroo ergaan fakkeenya dubartoota kudhan keessaa Iyyuu Halkan Giddugaleessaa jedhamee bakka buufame beekamuu fi sana booddee labsamuu qabu sana. Yeroo sanatti, Kiristoos Dubbiin Jajjabeessaa erga, dubartoota rafan dammaqsuuf; isaanis raajii keessatti akka rafanitti bakka bu’anii jiru, fi kutaa raajii tokko tokko keessatti immoo akka rafuu du’aatti ibsamu. Lakkoofsi jalqabaa boqonnaa afurtamaa Isaayaas raajiidhaan guyyoota fakkeenyaa sadii fi walakkaa “booda” abdii cituu Adoolessa 18, 2020 irratti argama; sababiin isaas yeroo sana Dubbiin Jajjabeessaa warra rafan dammaqsuuf ni ergame. Guyyoonni sadii fi walakkaan mallattoo lafa onaa ti; achittis “sagaleen” “iyyuu” jalqaba.
Mul’ata kurnan tokkoo, Hisqi’el soddomii-torba, Maatewos digdamii-shan, seenaa warra Miileriitotaa (akkasumas mallattoolee daandii seenaa Miileriitotaa kan sochii haaromsa hundumaa keessatti mul’atan wajjin), walitti dhufuun haala ‘adeemsa addaa’ dubartoota qulqulluu hirriba keessa jiran dammaqsu ittiin adda baasu. Adeemsi kun dubartoonni qulqulluun yeroo mufannaa keessa hirriba seenuu isaaniitiin jalqaba. Yeroon turuu kan mufannaa sanatti jalqabe, dhuma irratti akka yeroo turuutti beekama. Kutaan dhumaa yeroo turuu sanaa guddina ergaa Iyyuu Walakkaa Halkan keessaa ti. Ergaan sun yeroo hundeeffamutti, hamma inni xumura isaa, murtii, ga’utti labsamaa deema.
Isaaya keessatti ergamaan akka “sagalee”tti bakka bu’e, ergaan lallabamuu qabu maal akka ta’e gaafate. Innis afaan mallattootiin ergaa Islaamaa dhiheessuuf itti himame. Ergaan raajii Islaamaa seera Dilbataa dhihoo dhufuu jiru irraa addaan baafamuu hin danda’u; sababiin isaas Islaamni humna malakataati, malakatoonni torban Mul’ata keessa jiran immoo humnoota seerota Dilbataa dabarsan irratti murtii Waaqayyoo bakka bu’u. Humnoonni sun Roomaa waaqeffannaa waaqolii 321 keessatti, mallattoo jawwee; Roomaa papaasii 538 keessatti, mallattoo bineensaa; akkasumas seera Dilbataa Ameerikaa keessatti dhihoo dhufaa jiru, mallattoo raajii sobaa turan.
Waan eenyummaa ergaa “sagaleen” isa lafa onaa keessatti iyyachaa ture labsuu qabu maal akka turee wajjin walqabatee, abdachiisni dubbii Waaqayyoo gonkumaa akka hin kufne ture. “Abdiin fi mirkaneessi” dubbii Waaqayyoo gonkumaa akka hin kufne jedhu, iddoo raajii walfakkaataa keessatti argama; innis Habakkuk boqonnaa lammaffaa, lakkoofsa sadii keessatti, “inni dhuma irratti ni dubbata, kijibni isa keessaas hin jiru; yoo tures isa eegi; inni dhugumaan ni dhufaatii, hin turu” jedhamuun ibsameera. Ergaan Islaamaa gonkumaa hin kufu; inni dhugumaan ni dhufa. Lakkoofsi dhumaa Isaayyaas boqonnaa afurtamaa, warra mul’ata Habakkuk keessa jiru eegan ni ilaallata.
Warri kan Rabbii irratti abdatan garuu humna isaanii ni haaromsu; akka risaa qoochoon ol baasu; ni fiigu, hin dadhaban; ni deemu, hin laaffatan. Isaayyaas 40:31.
መጽሓፍ ሸውዓተ ነጎድጓድ እቲ ሕቡእ ታሪኽ፣ ሕጂ ድማ ይኽፈት ዘሎ፣ ብሓደ ተስፋ ምቑራጽ ዝጅምርን ዝውዳእን ሰለስተ መለክዒ ነጥብታት ይግለጽ። ኣብቲ ምሳሌኣዊ ታሪኽ፣ ብኽልተ ዘመናት ጊዜ ዝተፈላለዩ ሰለስተ መለክዒ ነጥብታት ኣለዉ። ሓደ ተስፋ ምቑራጽ ነቲ ጊዜ ምጽባይ ይጅምር። እቲ ጊዜ ምጽባይ ናብቲ ዝተኣረመ መልእኽትን ትንቢት ናይ ጭርሖ ፍርቂ-ለይቲን ይመርሕ። እቲ መልእኽቲ ጭርሖ ፍርቂ-ለይቲ ነቲ መልእኽቲ ጭርሖ ፍርቂ-ለይቲ ዝስበኽ ጊዜ ይጅምር፣ እዚ ድማ ናብ ካልኣይ ተስፋ ምቑራጽ ይመርሕ፣ እዚ ኸኣ ከም ፍርዲ ይውከል። እዞም ሰለስተ ስጕምትታት፣ ብኽልተ ዘመናት ጊዜ ዝተፈላለዩ፣ ነቲ ኣልፋን ኦሜጋን ይውክሉ፣ እዚ ድማ ኣብ እቲ ዕብራይስጢ ቃል “ሓቂ” ከም ዝተፈጥረ እዩ።
Hisqiʼel boqonnaa soddomaafi torbaffaa keessatti, Hisqiʼelis “sagalee” Isaayyaas afurtamaa bakka buʼa. Sagaleen Isaayyaas afurtamaa keessatti, “Ani maal iyyuu?” jedhee gaafata. “Sagaleen” Hisqiʼel boqonnaa soddomaafi torbaffaa, lakkoofsa torba keessatti immoo, akkuma inni “ajajameetti” “raajii dubbate.”
ତେଣୁ ମୁଁ ଯେପରି ଆଜ୍ଞା ପାଇଥିଲି, ସେହିପରି ଭବିଷ୍ୟଦ୍ବାଣୀ କଲି; ଏବଂ ଯେତେବେଳେ ମୁଁ ଭବିଷ୍ୟଦ୍ବାଣୀ କରୁଥିଲି, ସେତେବେଳେ ଗୋଟିଏ ଶବ୍ଦ ହେଲା, ଏବଂ ଦେଖ, ଗୋଟିଏ କମ୍ପନ ହେଲା, ଏବଂ ହାଡଗୁଡ଼ିକ ଏକତ୍ର ହେଲା, ପ୍ରତ୍ୟେକ ହାଡ ତାହାର ନିଜ ହାଡ ସହିତ ଯୋଗ ହେଲା। ଏବଂ ଯେତେବେଳେ ମୁଁ ନିରୀକ୍ଷଣ କଲି, ଦେଖ, ସେମାନଙ୍କ ଉପରେ ସ୍ନାୟୁ ଓ ମାଂସ ଉଦ୍ଭବ ହେଲା, ଏବଂ ଉପରୁ ଚର୍ମ ସେମାନଙ୍କୁ ଆଚ୍ଛାଦିତ କଲା; କିନ୍ତୁ ସେମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରାଣ ନଥିଲା। ଯିହିଜ୍କେଲ 37:7, 8.
የሕዝቅኤል የመጀመሪያው ትንቢት አጥንቶቹንና ሥጋውን አንድ አድርጎ አሰባሰበ፣ ነገር ግን ገና ሕያዋን አልነበሩም። “ስለዚህ” ሕዝቅኤል “እንደ ታዘዘው” ለሁለተኛ ጊዜ “ትንቢት ተናገረ።” ሁለተኛው ትንቢት አካላቱን ሕያዋን አደረገ። እነዚህ ሁለቱ ትንቢቶች በአዳም ፍጥረት ውስጥ ምሳሌ ሆነው ተገልጠዋል።
Akkasumas Waaqayyo gooftaan biyyee lafaa irraa nama tolchee hidhii isaatti hafuura jireenyaa afuufe; namnis lubbuu jiraataa taʼe. Uumama 2:7.
Adeemsi tarkaanfachuun lafee goggogaa du’an gara jireenyaatti fiduu jalqaba irratti uumama Aadam keessatti eerame; kanaan immoo Dubbii raajii Waaqayyoo humna Isaa kan uumu taʼuus ni cimsama. Waaqayyo jalqaba Aadam “tolche,” raajiin jalqabaa Hisqiʼeel immoo lafee fi qaamota walitti fide; achiis Waaqayyo “hafuura jireenyaa funyaan isaa keessa afuufe; namichis lubbuu jiraataa taʼe.”
ሕዝቅኤል ሁለተኛው ትንቢቱ ወደ “ነፋስ” ነበር የተመራው፤ ወደ ዐጥንቶቹ አይደለም፤ ምክንያቱም “ለነፋሱ ተናገር” ተብሎ ተነግሮት ነበር፤ “አቤቱ መንፈስ ሆይ፥ ከአራቱ ነፋሳት ና፥ እነዚህንም የተገደሉትን እንዲኖሩ ተንፈስባቸው።” ሕዝቅኤል ሁለተኛው ትንቢት፥ እነዚያን ሙታን አካላት እንደ ታላቅ ሠራዊት ወደ ሕይወት የሚያመጣው፥ ወደ ሙታን አካላት ሳይሆን ወደ ነፋሱ ነበር የተመራው። እርሱም በአካላቱ ላይ እንዲተነፍስ ለነፋሱ የተሰጠ ትእዛዝ ነበር። “እስትንፋስ” የሚለው ቃል በእግዚአብሔር ቃል ለመጀመሪያ ጊዜ የተጠቀሰው በአዳም ፍጥረት ላይ ነው፤ በዚያም የሕይወት እስትንፋስ መሆኑ ተገልጦአል፤ ወደ ሙታን አካላትም ሕይወትን የሚያመጣው ከአራቱ ነፋሳት ይመጣል።
“Malaa’ikota afur qilleensota qabatanii jiru; isaanis akka farda aarii guddaa qabu, hiikamee baqatee fuula lafa guutuu irratti fiiguudhaan karaa isaa irratti badiinaa fi du’a fidee darbuu barbaadutti fakkeeffamaniiru.
“Nu garaa addunyaa bara baraa irra gaʼee rafnaa? Nu dadhaboo, qabbanaaʼoo, duʼoo taanee haa taanuu? Yaa, akka hafuuraa fi afuura Waaqayyoo waldoota keenya keessatti namoota Isaa keessa afuufamee, isaan miilla isaanii irratti dhaabatanii jiraatan argachuu dandeenyu!” Manuscript Releases, volume 20, 217.
Gaaffileen lamaan asitti jiru, ni rafnaa, akkasumas ni duunaa? ... jechoota lama haala raajii tokkoof ibsa kennan. Ergaan bubbee afran kan ergamoonni dhowwanii qaban, ergaa hafuuri Waaqayyoo warra du’aniitti akka seenu godhuu fi isaan akka ka’anii jiraatan godhudha. Ergaan bubbee afran, ergaa farda aarii Islaamii ti. Ergaan bubbee afran inni Kitaaba Mul’ataa keessatti argamu, ergaa mallatteessuu ti. Ergaan mallatteessuu kan Mul’ata boqonnaa torba, lakkoofsa tokko hanga sadiitti, ergaa bubbeen afran tajaajiltoonni Waaqayyoo hamma mallatteeffamanitti akka dhowwaman adda baasedha.
Ergasii kana booddee an ergamoota afur handaara afur lafaa irra dhaabatanii, qilleensa afur lafaa qabatanii utubanii jiran nan arge; kunis akka qilleensi lafa irra, yookaan galaana irra, yookaan muka kamiyyuu irratti hin bubbulleef ture. An ergamaa biraa isa bahaa irraa ol baʼaa jiru, chaappaa Waaqa jiraataa qabu nan arge; innis sagalee guddaadhaan ergamoota afur warra lafa fi galaana miidhuuf aangoon isaanii kennameefitti iyyatee, akkana jedhe, “Hanga nu tajaajiltoota Waaqa keenyaas adda isaanii irratti chaappeessinutti, lafa hin miidhinaa, yookaan galaana, yookaan mukaawwan.” Mul’ata Yohaannis 7:1–3.
ሁለተኛው የሕዝቅኤል ትንቢት ወደ ነፋሱ የተመራ ነበር፤ ነፋሱም ለአካላቱ ያመጣው ሕይወት ከአራቱ ነፋሳት መልእክት የመጣ ነበር። በሕዝቅኤል ሠላሳ ሰባት ቁጥር ስምንት እስከ አሥር ያሉት ቃላት እንደ “ነፋስ” ወይም እንደ “ትንፋሽ” የተተረጎሙት በእያንዳንዱ መግለጫ አንድና ያው የዕብራይስጥ ቃል ነው። እግዚአብሔር በአዳም ውስጥ የሕይወትን ትንፋሽ ነፈሰ፤ በሕዝቅኤልም የሕይወት ትንፋሽ ከአራቱ ነፋሳት የሚመጣው የአንድ መቶ አርባ አራት ሺህ መታተም መልእክት ነው። ያ መልእክት በመጀመሪያው መልእክት በሞት ሸለቆ ውስጥ አንድ ላይ የተሰበሰቡትን አካላት የእግዚአብሔር የፍጥረት ኃይል ያደርሳል። የአራቱ ነፋሳት መልእክት እስልምና በእሑድ ሕግ ምክንያት በዩናይትድ ስቴትስ ላይ ፍርድ እያመጣ ያለው መልእክት ነው። እርሱም የእኩለ ሌሊት ጩኸት መልእክት ነው።
Seenaa dhokataa caccabaa torbanii abdii kutannaa tokkoon jalqaba; innis yeroo turtii sana jalqaba. Mul’ata boqonnaa kudha tokkoffaa keessatti yeroo raajonni lamaan Adoolessa 18, 2020 irratti ajjeefaman, yeroo turtii jalqabe. Yeroo Gooftaan Hisqiʼeel irraa yoo dhugumaan dhugaa baattonni lamaan karaa irra duʼanii jiran jiraachuu dandaʼuu akka dandaʼan gaafate, Hisqiʼeel warra duʼan keessaa tokko ture.
Harki Gooftaa na irra ture; inni Hafuura Gooftaan na baasee gara alaatti na geesse, gidduu sulula lafee guutame keessa na dhaabe. Innis na naannessuudhaan isaan biratti akka darbu na taasise; kunoo, isaan sulula bal’aa keessa baay’ee hedduu turan; kunoo immoo, baay’ee gogan turan. Innis, “Yaa ilma namaa, lafeen kun jiraachuu ni danda’uu?” naan jedhe. Anis deebisee, “Yaa Gooftaa Waaqayyo, ati ni beekta” jedheen. Hisqiʼeel 37:1–3.
Lakkoobsa torbaffaa keessatti, yeroo Hisqiʼeel raajiiwwan lamaan keessaa isa jalqabaa dabarsu, ergaan sun salphaatti, “Yaa lafeewwan goggan, dubbii Gooftaa dhagaʼaa” ture. Yohaannis immoo, Mulʼata keessatti, “warri dubbii raajii macaafa kanaa dhagaʼan eebbifamoo dha” jedhee galmeesse. Hisqiʼeel warra lafeewwan duʼanii goggan kanneen eebbifamoo taʼan bakka buʼa; isaanis warra ajaja Hisqiʼeel, dubbii Gooftaa akka dhagaʼan jedhu sana dhagaʼanidha; dubbiin Isaas Dhugaa dha. Boqonnaa lammaffaa Hisqiʼeel keessatti, muuxannoon warra dubbii Waaqayyoo dhagaʼanii ibsameera.
Innis naan, “Yaa ilma namaa, miilla kee irra dhaabadhu, anis si wajjin nan dubbadha” naan jedhe. Yeroo inni na wajjin dubbate sanatti Hafuurri gara koo seenee miilla koo irra na dhaabe; anis isa na wajjin dubbatu sana dhaga’e. Hisqiʼeel 2:1, 2
Mulʼata Kurnaffaa keessatti, yommuu reeffi isaanii Dubbii Gooftaa dhagaʼanitti, Jajjabeessituun isaanii keessa seentee isaan miila isaanii irra dhaabdi. Miila isaanii irra kan isaan dhaabu Jajjabeessituu dha.
Guyyaa sadii fi walakkaa booddee Hafuurri jireenyaa kan Waaqa irraa taʼe isaan keessa seene; isaanis miilla isaanii irratti ni dhaabbatan; warra isaan argu irrattis sodaan guddaan ni buʼe. Mul’ata 11:11.
Namoonni warra du’anii kaʼuun, adeemsa tarkaanfii lama qabuu keessaa tarkaanfii jalqabaati; adeemsa kanaan isaan awwaala isaanii keessaa kaafamanii, murtii seera Dilbataa irratti mallattoo ol kaafamu taʼu. Yommuu isaan boqonnaa kudha tokkoffaa keessatti kaʼan, warra isaan argan irratti “sodaan guddaan” in dhufa.
Inni sodaa isaan gara iddoo ofii isaanii jabaatti qaxxaamuranii baqatu; bulchitoonni isaaniis mallattoo waraanaa sanaan ni sodaatu, jechuun Waaqayyo, inni ibiddi isaa Xiyoon keessa jiru, furnaasii isaas Yerusaalem keessa jiru. Isaayyaas 31:9.
Gumaan ergaa halkan giddugaleessaa seenaa Millerootaa keessatti ture ergaa ergamaa lammaffaa keessaa kutaa lammaffaa ture. Ergaan ergamaa lammaffaa kun Milleroota waldoota yeroo sana intaloota Baabilon jedhamanii beekaman irraa addaan baase, warri amanamoonis baʼanii dhufanii Milleroota wajjin akka dhaabbatan waamaman. Ergaa sanaan “qaamni” amantootaa tokko hundeeffame; sana booda tarkaanfiin lammaffaan ergaa Gumaata Halkan Giddugaleessaa isa ergaa lammaffaatti makamee humna itti dabale ture. Achumaan Milleroonni loltoota jabaa taʼan; ergaa sanas akka dambalii galaanaa biyyicha hunda irratti babalʼisan. Adeemsi tarkaanfii lamaa kun sagaleewwan lamaan Mulʼata mootummaa kudha saddeetii keessaa ibsamanidha; akkasumas adeemsa duʼaa kaʼumsa lafee goggogaa Hisqiʼeel keessaa, warra daandii irratti Mulʼata mootummaa kudha tokko keessatti ajjeefamanii wajjin guutumaan guutuutti wal fakkaata.
“Ergamoonni ergamaa jabaa samii irraa dhufe gargaaruuf ergaman; anis sagaleewwan bakka hundumaatti dhagaʼaman fakkaatan nan dhagaʼe, ‘Yaa saba koo, isin cubbuu ishee keessatti hirmaattota akka hin taaneef, dhaʼichaawwan ishee irraas akka hin hirmaanneef, keessaa baʼaa; cubbuun ishee gara samiitti ol gaʼeeraatii, Waaqayyos jalʼina ishee yaadateera.’ Ergaan kun ergaa sadaffaatti dabalata taʼee fakkaate; akkuma waggaa 1844 keessatti iyya halkan walakkaa ergaa ergamaa lammaffaatti makame, isas itti makame.” Spiritual Gifts, volume 1, 195, 196.
Torban jalqabaa isa duraa keessatti karaa mallattoo jalqabaa seenaan dhokataan qilleensota torbanii keessaa argamu, abdii kutannaa yeroo turtii jalqabu dha. Yeroon turtii yeroo guyyoota sadii fi walakkaatti fakkeeffamee ibsamu dha; kunis mallattoo lafa onaati. Dhuma waggoota afurtamaa lafa onaa keessa jooruu booda, Iyyaasuun loltoota humna guddaa gara Biyya Abdachiifamteetti geggeesse. Dhuma guyyoota sadii fi walakkaa sanatti, Hisqi’eel gara sulula du’aatti fudhatamee, reeffota du’aniin, “dubbii Waaqayyoo dhaga’aa” jedhee akka ajaju itti himama. Hisqi’eel “sagalee” lafa onaa keessatti iyyu dha. Ajajni dubbii Waaqayyoo dhaga’uu qaamolee qaamaa walitti fida; garuu isaan amma iyyuu hin jiraatan, amma iyyuu loltoota miti, amma iyyuu hin chaappeffamne. “Dubbiin Waaqayyoo” inni Hisqi’eeliin boqonnaa lammaffaa keessatti dubbatamu, yeroo Jajjabeessaan dhufu uummanni Waaqayyoo akka dhaabbatan, yeroo wal fakkaatu sanattis dubbii Waaqayyoo akka dhaga’an adda baasa. Kiristoos, guyyoota sadii fi walakkaa erga karaa irratti ajjeefamanii booda, akka Inni Jajjabeessaa ergu abdachiiseera.
Yeroo tokko dhaabatanii, qaamoleen “kanneen amma iyyuu hin jiraanne” raajii lammaffaa ni kennamuuf jiru. “Sagaleen gammoojjii keessatti iyyu” jedhu Isaayyaas keessatti, raajiin inni iyyuu qabu maal akka ta’e ni gaafata. “Ergaan” Hizqiʼeel fi “sagaleen” Isaayyaas afurtamaa keessatti dhiheessuuf ajajaman, ergaa Islaamaa dha. Yeroo raajiin sun kennamutti, “Aadam” akka loltoota jabaa taʼeetti jireenyatti ni dhufa. Ergasii dhugaa baattonni lamaan warri jiraatoon ergaa murtii Islaamni seera Dilbataa dhihoo dhufu sana darbuudhaan Ameerikaa irratti qabu ni labsu. Murtiin seera Dilbataa sun seenaa dhokataa qilleensota torbanii keessatti mallattoo daandii sadaffaa dha. Yeroo inni raawwatamutti, loltoonni sun akka mallattoo mootummaa samii irratti ol kaafamu; akkasumas Mulʼata Yohannis afurtamaa keessatti ni fakkeeffama.
“ଏହି ପୃଥିବୀର ଇତିହାସର ଶେଷ ଦିନଗୁଡ଼ିକରେ ବସୁଥିବା ଲୋକମାନଙ୍କ ଉପରେ ସରାସରି ପ୍ରଭାବ ପକାଇ, ସମଗ୍ର ଜଗତକୁ ସତର୍କତାର ବାର୍ତ୍ତା ଘୋଷଣା କରୁଥିବା ଭାବେ, ପ୍ରଥମ, ଦ୍ୱିତୀୟ ଓ ତୃତୀୟ ସ୍ୱର୍ଗଦୂତଙ୍କ ବାର୍ତ୍ତାମାନଙ୍କ ମଧ୍ୟରେ ମୋର ଏକ ଅନୁଭବ ରହିଛି। ସ୍ୱର୍ଗଦୂତମାନେ ଆକାଶମଣ୍ଡଳର ମଝିରେ ଉଡ଼ୁଥିବା ଭାବେ ଚିତ୍ରିତ ହୋଇଛନ୍ତି, କିନ୍ତୁ କେହି ମଧ୍ୟ ଏହି ସ୍ୱର୍ଗଦୂତମାନଙ୍କର ସ୍ୱର ଶୁଣିନାହାନ୍ତି; କାରଣ ସେମାନେ ସ୍ୱର୍ଗୀୟ ବ୍ରହ୍ମାଣ୍ଡ ସହ ସମନ୍ୱୟରେ କାର୍ଯ୍ୟ କରୁଥିବା ଦେବଙ୍କ ଜନମାନଙ୍କୁ ପ୍ରତିନିଧିତ୍ୱ କରୁଥିବା ପ୍ରତୀକ। ଦେବଙ୍କ ଆତ୍ମା ଦ୍ୱାରା ଆଲୋକିତ ଏବଂ ସତ୍ୟ ଦ୍ୱାରା ପବିତ୍ରୀକୃତ ପୁରୁଷ ଓ ନାରୀମାନେ, ଏହି ତିନୋଟି ବାର୍ତ୍ତାକୁ ସେମାନଙ୍କର କ୍ରମାନୁସାରେ ଘୋଷଣା କରନ୍ତି।” Selected Messages, book 2, 387.
Baanuun ol kaafame sun ergamaa sadaffaa isa samii gidduudhaan barrisu sana, ilmaan namaa mallattoo bineensichaa fudhachuu irraa akeekkachiisu dha. Waraanichi humna qabeessi sun hamma Miikaa’el ka’utti fi carraan qormaataa namaa cufamutti, ergaa sana addunyaatti dhiheessuu itti fufa.
Maqaa itti aanu keessatti yaadota kana itti fufna.
Halkan yeroo halkan walakkaa sagaleen guddaan dhaga’ame, Kunoo, misirrichi dhufaa jira; isa simachuuf baʼaa. Maatewos 25:6.