The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Skrytá história Daniela jedenástej kapitoly, štyridsiateho verša, je v súlade s históriou znázornenou vo veršoch desať až šestnásť tej istej kapitoly. Vo veršoch desať až šestnásť je línia pozemskej šelmy z trinástej kapitoly Zjavenia, totiž odpadlíckeho republikánskeho rohu Spojených štátov, predstavovaná Donaldom Trumpom; línia odpadlíckeho protestantského rohu Spojených štátov je predstavovaná Machabejcami; línia morskej šelmy pápežstva je predstavená ako „lupiči tvojho ľudu“ a línia draka je predstavovaná rozličnými kráľmi juhu a Filipom Macedónskym. Línia sto štyridsiatich štyroch tisíc je predstavovaná Petrom.

The Middle

Stredný vek

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

V rámci týchto skrytých dejín je stred opakovane zdôrazňovaný. Dvestopäťdesiat rokov, ktoré sa začali v roku 457 pred Kr., sa skončili v roku 207 pred Kr. uprostred medzi bitkami pri Ráfii a Pániu, poslednými dvoma zástupnými vojnami veršov jedenásť až pätnásť. Dvestopäťdesiat rokov pozemskej šelmy, ktoré sa začali v roku 1776, sa končí v roku 2026, v roku „midterm elections“ na politickej scéne pozemskej šelmy. Peter je v Cézarei Filipovej (Pániu), v strede troch prípadov, keď Kristus výlučne vzal so sebou iba troch učeníkov.

In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

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The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

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In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

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“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

„Anjel, ktorý sa spája pri zvestovaní posolstva tretieho anjela, má osvietiť celú zem svojou slávou. Tu je predpovedané dielo celosvetového dosahu a nezvyčajnej moci. Adventné hnutie rokov 1840–44 bolo slávnym prejavom Božej moci; posolstvo prvého anjela bolo prinesené na každú misijnú stanicu na svete a v niektorých krajinách sa prejavil najväčší náboženský záujem, aký bol zaznamenaný v ktorejkoľvek krajine od reformácie šestnásteho storočia; no aj to všetko má byť prekonané mocným hnutím pod posledným varovaním tretieho anjela.“ The Great Controversy, 611.

The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

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In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.

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When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Keď bude pri nedeľnom zákone uzdravená smrteľná rana pápežstva, začne sa druhý prejav doby temna. Prvé a tretie beda sú totožné, lebo Kristus vždy ilustruje koniec začiatkom; tak padajúca hviezda Mohameda v prvom beda, ktorý obrátil kľúč, čo otvoril bezodnú priepasť, a krátko po 11. septembri ateizmus bezodnej priepasti zavraždil dvoch svedkov zo Zjavenia jedenásť. Pri nedeľnom zákone je uzdravená pápežská smrteľná rana a šelma katolicizmu napĺňa prorockú hádanku ôsmeho (predstavujúceho vzkriesenie), ktorý sa napĺňa. Potom sa začína druhé obdobie doby temna ako tretí Balaámov medzník, keď oslica prehovorí a obráti kľúč, aby znova otvorila bezodnú priepasť. Po 11. septembri ateizmus, drak, vyšiel z priepasti, aby bojoval proti najbohatšiemu prezidentovi, ktorý podnietil celú ríšu Grécka. Pri nedeľnom zákone šelma zo Zjavenia sedemnásť vystupuje z bezodnej priepasti a temnota opäť zatieňuje slnko.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Prečo Nashville? Otázka, ktorá stále zostáva nevyriešená? Nashville označuje začiatok krátkeho obdobia hlásania posolstva polnočného volania; začína sa neočakávaným ničivým útokom islamu a rovnakým spôsobom sa aj končí. Nedeľný zákon na konci tohto obdobia predstavuje presadzovanie znamenia šelmy v Spojených štátoch a začiatok ničenia miest. „Skaza“ je prorockou charakteristikou islamu.

Destruction

Skaza

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

„Predvčerom v noci sa predo mnou odohral veľmi pôsobivý výjav. Videla som, ako do stredu niekoľkých nádherných sídiel padla nesmierna ohnivá guľa a spôsobila ich okamžité zničenie. Počula som, ako niektorí hovorili: ‚Vedeli sme, že Božie súdy mali prísť na zem, ale nevedeli sme, že prídu tak skoro.‘ Iní hovorili: ‚Vedeli ste! Prečo ste nám to teda nepovedali? My sme nevedeli.‘ Zo všetkých strán som počula, ako sa hovoria takéto slová.“ List 217, 1904.

Nine Eleven

Jedenásteho septembra

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Zjavenie „deväť jedenásť“ odhaľuje povahu kráľovstva islamu ako smrť a skazu, lebo meno v proroctve predstavuje povahu.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

A mali nad sebou kráľa, anjela priepasti, ktorého meno je po hebrejsky Abaddon, ale po grécky má meno Apollyon. Zjavenie 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon znamená „skaza alebo miesto skazy“ a Apollyon znamená „ničiteľ“.

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

„Anjeli zadržiavajú štyri vetry, znázornené ako rozhnevaný kôň usilujúci sa vytrhnúť a prehnať sa po tvári celej zeme, nesúc na svojej ceste skazu a smrť.‟

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

„Budeme spať na samom prahu večného sveta? Budeme vlažní, chladní a mŕtvi? Ó, kiežby sme v našich zboroch mali Ducha a dych Boží vdýchnutý do Jeho ľudu, aby sa postavili na nohy a žili. Potrebujeme vidieť, že cesta je úzka a brána tesná. Ale keď prechádzame tesnou bránou, jej šírka je bez hraníc.“ Manuscript Releases, zväzok 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Cesta islamu tretieho beda je cestou Baláma a oslice. Cesta nahnevaného koňa islamu, to jest Jánových štyroch vetrov sváru, Izaiášovho prudkého vetra a Ezechielovho „vetra“ alebo „dychu“, ktorý prichádza zo štyroch vetrov, vedie od 11. septembra po ceste, ktorá vedie k „úzkej“ a „priamej“ bráne. Tá úzka brána je tretím medzníkom cesty Baláma a oslice.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

A anjel Hospodinov šiel ďalej a postavil sa na úzkom mieste, kde nebolo možné uhnúť ani napravo, ani naľavo. Keď oslica uzrela anjela Hospodinovho, ľahla si pod Balámom. Vtedy sa Balámov hnev rozpálil a udrel oslicu palicou. Nato Hospodin otvoril ústa oslice a ona povedala Balámovi: Čo som ti urobila, že si ma už tieto tri razy zbil? 4. Mojžišova 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Cesta tretieho beda skazy islamu sa začala 11. septembra, keď sa naplnilo Zjavenie 18,1–3.

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

„Odkiaľ pochádza tvrdenie, ktoré som vraj vyslovila, že New York má byť zmietnutý prílivovou vlnou? To som nikdy nepovedala. Povedala som, keď som sa dívala na veľké budovy, ktoré tam vyrastajú, poschodie za poschodím: ‚Aké strašné výjavy sa odohrajú, keď Pán povstane, aby mocne zatriasol zemou! Vtedy sa naplnia slová zo Zjavenia 18,1–3.‘ Celá osemnásta kapitola Zjavenia je varovaním pred tým, čo príde na zem. Nemám však nijaké osobitné svetlo o tom, čo má prísť na New York, iba viem, že jedného dňa budú tamojšie veľké budovy zvrhnuté prevracaním a prevratmi Božej moci. Zo svetla, ktoré mi bolo dané, viem, že vo svete je skaza. Jediné slovo od Pána, jediný dotyk jeho mocnej sily, a tieto mohutné stavby padnú. Odohrajú sa výjavy, ktorých hrôzostrašnosť si nedokážeme predstaviť.“ Review and Herald, 5. júla 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

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My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Môj ľud hynie pre nedostatok poznania; pretože si zavrhol poznanie, aj ja zavrhnem teba, aby si mi nebol kňazom. Keďže si zabudol na zákon svojho Boha, aj ja zabudnem na tvoje deti. Ozeáš 4,6.

The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

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The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Otázka poslušnosti na konci nemôže byť obmedzená na jedinú záhradu, ak „bude zapojený každý národ“, ako hovorí sestra Whiteová. Otázka soboty a nedele je opakovaním počiatočnej skúšky Adama a Evy v záhrade, ktorá sa na konci opakuje v celom svete. Táto skúška sa začína nedeľným zákonom v Spojených štátoch, čo je zároveň koniec obdobia ohlasovania polnočného volania.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

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The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

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Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

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We will continue these things in the next article.

V ďalšom článku budeme pokračovať v týchto veciach.

Manuscript 188, 1905

Rukopis 188, 1905

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

„Keď som bola v Nashville, hovorila som k ľudu, a v nočnom čase sa objavila nesmierna ohnivá guľa, ktorá prišla priamo z neba a spočinula nad Nashvillom. Z tej gule šľahali plamene ako šípy; domy pohlcoval oheň; domy sa kývali a rútili. Niektorí z našich ľudí tam stáli. ‚Je to práve tak, ako sme očakávali,‘ hovorili, ‚očakávali sme to.‘ Iní si v úzkosti lomili ruky a volali k Bohu o milosrdenstvo. ‚Vedeli ste to,‘ hovorili, ‚vedeli ste, že to príde, a nepovedali ste ani slovo, aby ste nás varovali!‘ Vyzeralo to, akoby ich boli takmer roztrhali na kusy pri pomyslení, že im to nikdy nepovedali ani im neposkytli nijaké varovanie.“ Manuscript 188, 1905.