Nkhani ya m'mbuyomu inatha ndi ndime imeneyi, “Ukwati wa pangano wa 313 ukuimira ukwati womaliza wa pangano wa mphamvu ya upapa ndi United States—mfumu yayikulu kwambiri mwa mafumu khumi a Chivumbulutso 17; mphamvu ya nyanga ziwiri imene imayimiridwa ndi mphamvu ya nyanga ziwiri ya France. Mbiri imene inayamba ndi Clovis mu 496 ndipo potsiriza inatsogolera ku lamulo la Justinian mu 533 ndi kukhazikitsidwa pa mpando kwa upapa mu 538, ikuimira mbiri ya 1989 kufikira ku lamulo la Lamlungu.”
passage unavailable
This passage is not yet available in .
ரீகன்
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
Mukati memakore makumi matatu namatatu kubva muna 1951 kusvika muna 1984, kupikisa kwechiPurotesitendi kuKaturike kwakaparara. “Maoko” akamira achimiririra upapa muna 496 pamwe naClovis anofananidzira Reagan muna 1984 achienderera mberi kusvika muna 1989. Clovis akamiririra kubviswa kwechitendero (chihedheni) chaidzivisa upapa kuti husimukezve huwane simba, uye pakasvika 1984 kupikisa kwechiPurotesitendi kukusimuka kweupapa kwakanga kwabviswa. “Zuva nezuva” (chihedheni) kwakanga kwabviswa, uye Pauro anotsanangura kubviswa ikoko kwekupikisa kwechihedheni kuupapa se “kutsauka.”
passage unavailable
This passage is not yet available in .
“Kupindirana pakati pechihedheni nechiKristu uku kwakaguma nokukudziridzwa kwe‘munhu wechivi’ akaporofitwa muuporofita semunhu anopikisa uye anozvikwidziridza pamusoro paMwari. Uyo hurongwa hukuru hwechitendero chenhema ibasa guru resimba raSatani—chiratidzo chikuru chemiedzo yake chokuzvigadza pachigaro choushe kuti atonge nyika maererano nokuda kwake.” The Great Controversy, 50.
Raega ni rini ngeri nja Soviet Union kĩa “ũthamaki mũũru” ndũrĩrĩrĩ-inĩ yake ya mwaka wa 1983, na akamenya ukomunisti ũrĩa wa kĩa-Atheisti ta kĩndũ kĩnene gũkĩra kĩa maadili na kĩa roho. We hamwe na John Paul II magĩkora ũrata wa hakuhĩ wa kĩ-ũndũ mũno na wa kĩsiasa mũno kũrwana na ukomunisti wa Soviet. Andũ acio eerĩ maonaga ngũrano iyo na mĩhĩrĩga ya maadili, o na handũ ha wendo wa Ngai mũno; Reagan nĩaarĩragia na ũhitho ũhoro wa “Mũrango wa Kĩ-Ngai” wa kũgũithia ukomunisti. Reagan aarĩ na mwĩhoko kũhusu kũoneka kwa Fatima (gũkenia kũrĩa kwari atĩ “Russia nĩigaciarĩria mahĩtia mayo”), na atongoria acio eerĩ magĩcokerania ũhoro wa kũigua hamwe atĩ Ngai nĩamahonokirie muoyo wao (o eerĩ nĩonire majaribio ma kwaria na mbembe mwaka wa 1981) nĩ ũndũ wa mwĩhoko ũrĩa warĩ ũhungu na kũhootia ukomunisti.
Vadzidzi vaKristu
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
“Vaya vanovhiringidzika mukunzwisisa kwavo kweshoko, vasingakwanisi kuona zvinorehwa naantikristu, zvirokwazvo vachazviisa kudivi raantikristu. Zvino hapasisina nguva yokuti isu tifananidzane nenyika.” Kress Collection, 105.
passage unavailable
This passage is not yet available in .
वहमत चल्न सक्छन् र, यदि तिनीहरू एकमत नभएका भए? आमोस ३:३।
passage unavailable
This passage is not yet available in .
“Mumafambiro ari kuitika iye zvino muUnited States ekuti masangano nemiitiro zvechechi zvitsigirwe nehurumende, maPurotesitendi ari kutevera tsoka dzemaPapisiti. Uyezve, vari kuvhurira Upapa musuwo wokuti huzowanazve muAmerica yechiPurotesitendi ukuru hwesimba hwaakarasikirwa nahwo muNyika Yekare.” The Great Controversy, 573.
passage unavailable
This passage is not yet available in .
Hurumende neChechi
Muna 457 BC, mutemo wechitatu waAtashasta wakadzorera kuzvitonga kwenyika, zvose pachiremera chezvematongerwo enyika nepachiremera chechitendero.
Na iwe, Ezra, kwa hekima ya Mungu wako iliyo mkononi mwako, weka maafisa na waamuzi, wapate kuwahukumu watu wote walio ng’ambo ya mto, yaani, wote waijuao sheria za Mungu wako; nawe wafundishe wale wasiozijua. Na mtu awaye yote ambaye hataitenda sheria ya Mungu wako, na sheria ya mfalme, hukumu na itekelezwe upesi juu yake, ikiwa ni ya kifo, au ya kufukuzwa, au ya kunyang’anywa mali, au ya kufungwa gerezani. Ezra 7:25, 26.
passage unavailable
This passage is not yet available in .
Chiyambo chakutanga chemakore zviuru zviviri namazana matatu chaimiririra mitemo yaMwari, uye chiporofita chemakore mazana maviri nemakumi mashanu chaimiririra mitemo yamambo. Zviporofita zviviri izvi zvinoratidza runyanga rwePurotesitendi nerunyanga rweRipabhlikanizimu pachikara chepanyika cheZvakazarurwa chitsauko 13. Runyanga rweRipabhlikanizimu rwechikara chepanyika rwakaiswa pakati pevhesi 11 kusvikira 16 yaDhanieri 11. Nguva yemakore gumi nemanomwe iri pakati peRaphia nePanium inopindiranwa norunyanga rumwe runobva muchiporofita chine mativi maviri chemutemo wechitatu wa457 BC. Chiporofita ichi chine mativi maviri chinoratidza kutongwa kwavanhu vesungano vokupedzisira uyewo kutongwa kworudzi umo vanhu ivavo vesungano vanowana midzi yavo.
Ndipo anati kwa Abramu, Dziwa ndithu kuti mbeu yako idzakhala mlendo m’dziko losakhala lawo, ndipo adzawatumikira; ndipo adzawazunza zaka mazana anayi; komanso mtundu umenewo umene adzawutumikira ndidzaweruza ine; ndipo pambuyo pake adzatuluka ndi chuma chambiri. Genesis 15:13, 14.
passage unavailable
This passage is not yet available in .
Uye kana asina kudzikinurwa mumakore iwayo, ipapo achabuda mugore rejubheri, iye navana vake pamwe chete naye. Nokuti vana vaIsraeri varanda vangu; ndivo varanda vangu vandakabudisa munyika yeIjipiti; ndini Jehovha Mwari wenyu. Revhitiko 25:54, 55.
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
passage unavailable
This passage is not yet available in .
Dzimai White vanozivisa bhuku raUriah Smith, *Daniel and the Revelation*, se“ruoko rwaMwari runobatsira.” Smith anotsanangura mushandirapamwe waAntiochus une nhanho mbiri mutsananguro yake pamavhesi gumi nemana negumi neshanu aDanieri chitsauko chegumi nerimwe.
“Panguva yokurairwa kwamambo muduku weIjipiti, Seneti yeRoma yakaisa basa iroro kuna M. Emilius Lepidus, uyo akagadza Aristomenes, mushumiri wekare uye ane ruzivo wedare iroro, kuti ave muchengeti wake. Chiito chake chokutanga chakanga chiri chokutora matanho okudzivirira kupambwa kwakanga kuchityisidzirwa nemadzimambo maviri akanga abatana, Firipi naAndiyokusi.
“Kupedzisira uku, akatuma Scopas, mukuru wehondo ane mukurumbira weAEtolia, panguva iyoyo ari pabasa pevaIjipita, kunyika yokwake kuti andounganidza mauto okuwedzera ehondo. Mushure mokunge aunganidza hondo, akapinda muPalestine neCoele-Syria (Antiochus achiri kubatikana muhondo naAttalus kuLesser Asia), akakunda Judhea yose, akaisa pasi pesimba reIjipita.”
“ඒ අනුව අප ඉදිරියේ ඇති මෙම වචනය ඉටුවීමට අවශ්ය තත්ත්වය සකස් විය. මක්නිසාද රෝමවරුන්ගේ නියෝගයට අනුව අත්තාලුස්ට එරෙහිව තම යුද්ධය නවතා දැමූ අන්තියෝකස්, පලස්තීනය සහ කොයිලේ-සිරියාව මිසරවරුන්ගේ අත්යෙන් නැවත අත්පත් කරගැනීම සඳහා ඉක්මන් පියවර ගත්තේය. ඔහුට එරෙහිවීමට ස්කෝපාස් යවන ලදී. යොර්දාන්ගේ උල්පත් අසලදී, සෙනා දෙක හමුවිය. [Panium] ස්කෝපාස් පරාජය කරනු ලැබ, සීදොන් දක්වා හඹාගෙන ගොස්, එහි දැඩි වටලෑමකට ලක් කෙරිණ. වටලෑම ඉවත් කිරීමට මිසරයේ දක්ෂතම සෙන්පතින් තිදෙනා, ඔවුන්ගේ හොඳම හමුදා සමඟ යවන ලද නමුත්, කිසිදු සාර්ථකත්වයක් නොලැබුණි. අවසානයේ ස්කෝපාස්, කෘශ වූද අල්ලාගත නොහැකිද වූ බඩගින්න නමැති භූතසමාන ප්රතිවාදියා තුළ, තමන්ට ජය ගත නොහැකි සතුරෙකු මුහුණ දී, ජීවිතය පමණක් ලැබෙන අගෞරවනීය කොන්දේසි මත අත්සන් කිරීමට බල කරනු ලැබීය; එවිට ඔහුත් ඔහුගේ දසදහසක මිනිසුන්ද, ඔවුන්ගේ ඇඳුම් හා අවි අහිමි කර, නග්නව පිටත්ව යාමට ඉඩ දෙන ලදී. මෙහිදී උතුරු රජු විසින් බලවත් ලෙස ආරක්ෂිත නගර අල්ලාගැනීම සිදුවිය; මක්නිසාද සීදොන්, එහි පිහිටීමෙන්ද එහි ආරක්ෂක සූදානම්වලින්ද, ඒ කාලයේ ඉතා බලවත් නගරවලින් එකක් වූ බැවිනි. මෙහිදී දකුණු රජුගේ අවි බලය තිරස් නොසිටීමද, එසේම දකුණු රජු තෝරාගත් ජනතාවගේ අසාර්ථකත්වයද පැහැදිලි විය; එනම්, ස්කෝපාස් සහ ඔහුගේ ඒටෝලියානු හමුදාය.” Daniel and the Revelation, 257, 258.
passage unavailable
This passage is not yet available in .
Mutemo weSvondo ndipo apo United States inotaura seshato, uye kutaura kwenyika ndiko kuita kwezviremera zvayo zvemitemo nezvekutonga.
“‘Kutaura’ kwerudzi ndiko kuita kwezviremera zvarwo zvemutemo nezvekutonga.” The Great Controversy, 442.
passage unavailable
This passage is not yet available in .
“Pane vazhinji, kunyange pakati paavo vari kuita basa iri rekusimbisa kuchengetwa kweSvondo, vakapofumadzwa pamusoro pemigumisiro ichatevera chiito ichi. Havasi kuona kuti vari kurova zvakananga rusununguko rwechitendero. Kune vazhinji vasina kumbobvira vanzwisisa zvinodiwa neSabata reBhaibheri nenheyo yenhema yakavakirwa pairi tsika yeSvondo. Kufamba kupi nokupi kunotsigira mitemo yezvechitendero, muchokwadi, chiito chokubvuma upapa, uhwo kwemazana mazhinji amakore hwakaramba huchirwa zvakasimba norusununguko rwehana. Kuchengetwa kweSvondo kunobva pakuvapo kwako sesangano rinonzi rechiKristu ku‘chakavanzika chokusateerera mutemo;’ uye kumanikidzwa kwako kuchava kubvuma chaiko kwemisimboti iri ibwe repakona chaizvo reRoma. Kana rudzi rwedu ruchizoramba nenzira iyi misimboti yehurumende yarwo zvokuti rugadzire mutemo weSvondo, muchiPurotesitendi muchiito ichi ruchabatana noupapa; hazvingavi chimwe chinhu kunze kwokupa upenyu kuhudzvinyiriri hwagara kwenguva refu huchimirira nechido mukana wahwo wokumukazve muudzvanyiriri hunoshanda.” Testimonies, volume 5, 711.
“Kwaṅkhalkhalha kwihi ni nanihi kwa nyaṱulo dza vhurereli ndi zwa vhukuma mushumo wa u ṋetshedza tshanduko kha vhupapa,” nahone kwaṅkhalkhalha kwenezwo zwi itea hu tshee phanḓa ha mulayo wa Swondaha une wa khou ṱavhanya u ḓa.
“ဖန်ဆင်းထားသော ဤနေ့ကို ကိုးကွယ်ရမည်ဟု အမိန့်ပြန်တမ်းသည် လောကတစ်ခွင်လုံးသို့ ပျံ့နှံ့ထွက်ပေါ်ရမည်ဖြစ်သည်။ ကန့်သတ်ထားသော အတိုင်းအတာတစ်ရပ်အထိမူ၊ ၎င်းသည် ယခုပင် ထွက်ပေါ်လာပြီးဖြစ်သည်။ နေရာအချို့တွင် အစိုးရအာဏာသည် နဂါး၏အသံဖြင့် ပြောဆိုလျက်ရှိသည်။ ထိုသို့သည် တိုင်းတစ်ပါးဘုရင်တစ်ပါးက ဟေဗြဲအကျဉ်းသားတို့အား ပြောဆိုခဲ့သကဲ့သို့ပင် ဖြစ်သည်။” Signs of the Times, May 6, 1897.
ꯑꯩꯈꯣꯏꯅ ꯃꯇꯃꯗ ꯃꯁꯤꯒꯤ ꯋꯥꯔꯣꯜꯁꯤꯡ ꯃꯈꯥꯗꯒꯤ ꯑꯃꯒꯤ ꯂꯤꯔꯤꯛꯇ ꯃꯈꯥ ꯆꯠꯊꯒꯅꯤ।