The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Sajarah nu nyumput dina Daniel pasal sabelas ayat opat puluh saluyu jeung sajarah anu dilambangkeun dina ayat sapuluh nepi ka genep belas tina pasal anu sarua. Dina ayat sapuluh nepi ka genep belas, garis sato galak bumi tina Wahyu pasal tilu welas, nyaéta tanduk Républikan murtad ti Amérika Sarikat, dilambangkeun ku Donald Trump; garis tanduk Protestan murtad ti Amérika Sarikat dilambangkeun ku Makkabi; garis sato galak laut tina kapapaan dilambangkeun minangka “garong ti rahayat anjeun” sarta garis naga dilambangkeun ku rupa-rupa raja ti kidul jeung Pilipus ti Makédonia. Garis saratus opat puluh opat rébu dilambangkeun ku Petrus.

The Middle

Bagian Tengah

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Dina éta sajarah nu disumputkeun, bagian tengah ditekenkeun sababaraha kali. Jangka waktu 250 taun nu dimimitian dina 457 SM réngsé dina 207 SM, di tengah-tengah peperangan Rafia jeung Panium, dua perang proksi panungtung dina ayat-ayat sabelas nepi ka lima belas. Jangka waktu 250 taun tina sato galak bumi nu dimimitian dina 1776 réngsé dina 2026, taun “pamilihan paruh mangsa” dina gelanggang pulitik sato galak bumi. Petrus aya di Kaisarea Filipi (Panium), bagian tengah tina tilu kali Kristus sacara husus ngan mawa tilu murid.

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Dina sajarah garis-garis nu sajajar éta, Petrus ngalambangkeun maranéhna anu ngabenerkeun jeung ngulang deui pangéling-ngéling ngeunaan bola-bola seuneu anu tumiba ka Nashville. Ngaran Petrus dirobah pas pisan di tengah-tengah pasal sabelas nepi ka dua puluh dua dina Injil Mateus, sakumaha pasal tengah Abram dina pasal sabelas nepi ka dua puluh dua nandakeun sunat minangka tanda perjangjian, babarengan jeung bagian tengah pasal sabelas nepi ka dua puluh dua dina Wahyu anu nandaan tanda perjangjian maot dina Wahyu tujuh welas. Titik tengah éta téh tempat saratus opat puluh opat rébu dirobah tina kaayaan Laodikia jadi kaayaan Filadelfia, sarta anu di tengah tina tilu malaikat téh malaikat anu kadua.

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Léngkah kadua, atawa titik tengah, nyaéta mangsa ujian Bait Allah anu kadua anu nyusul ujian kahiji anu jadi dasar. Ujian kahiji dina taun 2024 nyaéta diteguhkeunana titingalian lahiriah ku lambang Roma, sedengkeun ujian kadua nyaéta titingalian marah (eunteung) batiniah ngeunaan Kristus di Tempat Nu Pangsucina. Dina sajarah malaikat kadua, amanat ceurik tengah wengi sumping pikeun nguatkeun amanat malaikat kadua.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Dina sajarah Millerit taun 1840, Josiah (hartina yayasan Allah) Litch ngalakukeun hiji koréksi kana idéntifikasina ngeunaan nubuat Islam tina musibah kahiji jeung kadua, sarta dina taun 1844, Samuel Snow ngalakukeun koréksi kana ramalan taun 1843 dina minuhan pasemon sapuluh parawan. Peter dina taun 2026 kudu ngoréksi ramalan anu gagal ngeunaan bal-bal seuneu Nashville, sakumaha ditipikeun ku kuciwa Millerit taun 1843, sarta nyaluyukeun pesen Islam sakumaha ditipikeun ku padamelan Josiah Litch dina taun 1840. Dua kajadian Millerit taun 1840 jeung 1844 éta ngawakilan pangkuatan pesen malaikat kahiji dina 11 Agustus 1840 jeung pangkuatan pesen malaikat kadua dina 17 Agustus 1844. Kalawan babarengan, éta nandakeun pangkuatan sora ceurik tengah wengi nalika bal-bal seuneu Nashville turun.

“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“Malaikat anu ngahiji dina ngawartakeun amanat malaikat katilu bakal nyaangan sakuliah bumi ku kamulyaanana. Di dieu dipangnubuatkeun hiji pagawéan anu ngajangkau saalam dunya sarta miboga kakawasaan anu can kungsi ilahar. Gerakan Advent taun 1840–44 téh mangrupa pangnyataan anu mulya tina kakawasaan Allah; amanat malaikat kahiji dibawa ka unggal stasion misionaris di dunya, sarta di sababaraha nagara aya minat kaagamaan anu panggedéna anu kungsi kasaksian di mana waé saprak Reformasi abad ka genep belas; nanging ieu sadayana bakal kalangkungan ku gerakan anu agung dina handapeun panggeuing panungtungan ti malaikat katilu.” The Great Controversy, 611.

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Patarosanana nyaéta, naha tina sakabéh kota di Amérika Sarikat, pangersa Allah milih Nashville. Dina datangna cilaka katilu dina 9/11, Menara Kembar di New York jeung Pentagon di Washington, DC, jadi sasaran. Hiji pesawat kaopat ragrag kana bumi. Lambang sato galak ti bumi nyaéta bumi; lambang kakawasaan ékonomina nyaéta New York; jeung lambang kakawasaan militérna nyaéta Pentagon. Nalika Amérika Sarikat maksa dunya narima tanda kakawasaan kapausan jeung sistem pulitik garéja jeung nagara anu mangrupa gambar sato galak, éta ngalakukeunana ngaliwatan kakawasaan militér jeung ékonomina, sabab Wahyu tilu welas nandakeun pamakéan kakawasaan ku sato galak ti bumi pikeun ngalarang jalma-jalma satia tina meuli atawa ngajual, sarta éta ogé maéhan jalma-jalma anu nangtung pikeun poé Sabat katujuh kagungan Allah. Perlambang kenabian éta digambarkeun minangka "karéta perang, pasukan kuda (kakawasaan militér) jeung kapal-kapal" (kakawasaan ékonomi) dina Daniel sabelas ayat opat puluh.

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

Dina mangsa panyélaan saratus opat puluh opat rébu, Islam teu kaduga nyerang tanah anu mulya opat kali. Nu kahiji nya éta 9/11, nu kadua jeung nu katilu nya éta tanah mulya literal baheula tuluy Nashville. Nu kaopat nya éta lini tina Wahyu sabelas, nyaéta hukum Minggu. Dina kontéks Balhum jeung tilu malaikat, dua serangan tanggal 7 Oktober 2023 jeung Nashville ngagambarkeun dua kebon anggur Alkitabiah umat perjangjian Allah.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Nalika tatu pati kapamimpinan paus geus cageur dina hukum Minggu, mangka dimimitian manifestasi kadua tina Jaman Poék. Cilaka anu kahiji jeung anu katilu téh sarua, sabab Kristus salawasna ngagambarkeun tungtung ku awalna, ku kituna béntang nu murag, nyaéta Mohammed, dina cilaka anu kahiji, anu ngaputarkeun konci nu muka jurang anu taya dasarna, jeung teu lila sanggeus 9/11 ateisme tina jurang anu taya dasarna maéhan dua saksi dina Wahyu sabelas. Dina hukum Minggu tatu pati kapamimpinan paus geus cageur, sarta sato galak Katolik ngalaksanakeun tatarucingan nubuat ngeunaan anu kadalapan (ngawakilan kabangkitan) jadi kacumponan. Mangsa kadua tina Jaman Poék tuluy dimimitian, minangka waymark katilu Balaam, nalika kalde nyarita, ngaputarkeun konci pikeun muka deui jurang anu taya dasarna. Sanggeus 9/11, ateisme, nyaéta naga, kaluar tina jurang pikeun merangan présidén pangbeungharna anu ngagerakkeun sakuliah karajaan Yunani. Dina hukum Minggu sato galak dina Wahyu tujuh welas naék kaluar tina jurang anu taya dasarna sarta poék deui mupus panonpoé.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Naha Nashville? Éta patalékan anu tacan kaungkulan. Nashville nandaan awal tina mangsa pondok pangwawaran pesen ceurik tengah peuting, sarta éta dimimitian ku hiji serangan ngarusak anu teu disangka-sangka ku Islam, jeung dipungkas ku cara anu sarua. Hukum Minggu dina ahir mangsa éta ngawakilan panerapan tanda sato galak di Amérika Serikat, sarta awal tina karuksakan kota-kota. “Karuksakan” téh mangrupa ciri nubuat tina Islam.

Destruction

Karuksakan

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

“Peuting kamari pisan aya hiji adegan anu kacida ngareunghapna ngaliwat di hareupeun kuring. Kuring ningali hiji bal seuneu anu kacida gedéna murag ka tengah-tengah sababaraha agam anu éndah, nepi ka ngabalukarkeun karuksakanana saketika. Kuring ngadangu aya sawatara anu nyarita, ‘Urang terang yén pangadilan-pangadilan Allah bakal tumiba ka bumi, tapi urang henteu terang yén éta bakal datang sakitu gancangna.’ Anu séjén nyarita, ‘Aranjeun terang! Ku naon, atuh, aranjeun henteu ngabejaan ka kami? Kami henteu terang.’ Ti unggal sisi kuring ngadangu kecap-kecap saperti kitu diucapkeun.” Letter 217, 1904.

Nine Eleven

Salapan Sabelas

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Wahyu “Salapan Sabelas” ngécéskeun sipat karajaan Islam minangka maot jeung karuksakan, sabab ngaran dina nubuat ngalambangkeun sipat.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Jeung maranéhna boga hiji raja nu ngawasaan maranéhna, nyaéta malaikat tina jurang nu taya dasarna, anu ngaranna dina basa Ibrani nyaéta Abaddon, ari dina basa Yunani ngaranna Apollyon. Wahyu 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon hartina “karuksakan atawa tempat karuksakan” sarta Apollyon hartina “nu ngarusak.”

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Malaikat keur nahan opat angin, anu digambarkeun minangka kuda ngamuk nu hayang leupas teras ngaguruh ngalanglang beungeut sakumna bumi, mawa karuksakan jeung pati dina jalanna.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

“Naha urang rek terus sare di sisi pisan ambang dunya anu langgeng? Naha urang rek jadi laleumpang, tiis, jeung paéh? Aduh, muga-muga di garéja-garéja urang aya Roh jeung napas Allah anu dihembuskeun ka umat-Na, sangkan maranéhna nangtung dina suku maranéhna sarta hirup. Urang kudu ningali yén jalanna téh heureut, jeung gapurana sesek. Tapi waktu urang ngaliwatan gapura anu sesek éta, kalembaranana taya watesna.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Jalan Islam tina cilaka katilu nyaéta jalan Balaam jeung kalde. Jalan kuda ambek tina Islam, nyaéta opat angin papaséa Yohanes, angin kasar Yesaya, jeung “angin” atawa “napas” Yéhezkiél anu datang ti opat angin, nyokot jalan ti 9/11 anu ngarah ka panto anu “heurin” jeung “lempeng”. Éta panto anu heurin téh nyaéta waymark katilu tina Balaam jeung kalde.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Tuluy malaikat PANGERAN maju deui, tuluy nangtung di hiji tempat nu heureut, nepi ka taya jalan pikeun nyimpang boh ka katuhu boh ka kenca. Jeung nalika kalde éta ningali malaikat PANGERAN, manéhna rebah di handapeun Bileam; mangka amarah Bileam hurung, sarta anjeunna neunggeul kalde éta ku hiji tongkat. Tuluy PANGERAN muka sungut kalde éta, sarta manéhna ngadawuh ka Bileam, “Naon salah abdi ka anjeun, nepi ka anjeun neunggeul abdi geus tilu kali?” Bilangan 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Jalan kana musibah katilu tina karuksakan Islam dimimitian dina 9/11 nalika Wahyu 18:1–3 digenepan.

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“Kiwari timbul kecap yén kuring geus nyatakeun yén New York bakal disapu ku gelombang pasang? Ieu can kungsi ku kuring diucapkeun. Kuring geus nyebutkeun, nalika kuring ningali gedong-gedong jangkung keur diwangun di dinya, tingkat demi tingkat, ‘Pamandangan anu matak pikageuleuheun naon anu bakal kajadian nalika Gusti jumeneng pikeun ngoyagkeun bumi kalayan kacida dahsyatna! Mangka kecap-kecap dina Wahyu 18:1–3 bakal digenepan.’ Sakabéh pasal ka dalapan welas tina Wahyu mangrupa panggeuing ngeunaan naon anu bakal datang ka bumi. Tapi kuring teu boga cahaya husus ngeunaan naon anu bakal datang ka New York, iwal yén kuring nyaho yén dina hiji poé gedong-gedong gedé di dinya bakal diruntuhkeun ku puteran jeung balikan kakuatan Allah. Tina cahaya anu dipasihkeun ka kuring, kuring nyaho yén karuksakan aya di dunya. Hiji kecap ti Gusti, hiji sentuhan tina kakawasaan-Na anu perkasa, sarta wangunan-wangunan raksasa ieu bakal rubuh. Pamandangan-pamandangan bakal kajadian anu kageringan-Na teu sanggup ku urang dibayangkeun.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Pananya tetep: Naha Nashville? Bal seuneu Nashville ngawakilan hiji skénario nubuat anu nunjukkeun yén hiji golongan Adventisme ngarasa isin sarta nurutkeun Yoél, “diputus.” Golongan séjén digambarkeun minangka anu moal kungsi ngarasa isin, sarta pinuh ku kabungahan. Kabungahan nubuat éta lain lantaran panghukuman anu didatangkan ka Nashville jeung Amérika Serikat, tapi lantaran pamaréntahan bebeneran anu diwakilan antara maranéhna dina misil anu boga minyak jeung anu teu boga minyak. Minyak éta miboga loba harti simbolis anu pakait jeung éta, tapi hiji harti utama tina minyak téh nyaéta amanat ceurik tengah wengi. Amanat éta mimiti dibuka segelna saeutik-saeutik dina ahir taun 2023, sarta éta ngawakilan nambahanana pangaweruh anu boh ditolak boh ditarima. Hosea écés nyebutkeun yén jalma-jalma anu nolak pangaweruh téh ditolak minangka imam-imam Allah. Petrus ayana di tengah struktur Imamat dua puluh tilu nalika anjeunna ngartos bal seuneu Nashville, sarta angka tilu puluh mangrupa lambang para imam.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Umat Kami diruksak ku kurangna pangaweruh; ku sabab maneh geus nolak pangaweruh, Kami gé bakal nolak maneh, supaya maneh ulah jadi imam pikeun Kami deui; ku sabab maneh geus mopohokeun hukum Allah maneh, Kami gé bakal mopohokeun anak-anak maneh. Hosea 4:6.

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Pasualan ngeunaan “pangaweruh” atawa kakuranganana, mangrupa salah sahiji bebeneran anu patali jeung datangna bola-bola seuneu Nashville. “Pangaweruh” nubuat atawa kakuranganana, nandaan awalna pangumandangan ceurik tengah peuting, sarta mangsa éta ditungtungan ku pasualan taat kana Firman Allah, sakumaha dilambangkeun ku pasualan Sabat jeung Minggu. Kristus salawasna ngagambarkeun tungtung ku awalna, sarta dina awalna taat kana Firman Allah téh nya éta amanat panggeuing anu dipasihkeun ka Adam jeung Hawa di taman.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Pasualan ngeunaan kataatan dina ahir moal bisa diwatesanan kana hiji kebon wungkul lamun “saban bangsa bakal kalibet,” sakumaha ceuk Sister White. Pasualan Sabat jeung Minggu téh mangrupa pangulangan tés awal ka Adam jeung Hawa di kebon, anu diulang deui di sakuliah dunya dina ahir. Tés éta dimimitian dina hukum Minggu di Amérika Sarikat, anu ogé mangrupa ahir mangsa pangwawaran ceurik tengah peuting.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Pangwawarkeun amanat pangéling yén Kristus nuju sumping téh ngan dipasihkeun ku jalma-jalma anu geus narima panambahan pangaweruh tina kabukana meterai amanat wahyu Yesus Kristus anu dimimitian dina ahir taun 2023. Hiji ujian ngeunaan pangaweruh, atawa kakurangannana, diréngsékeun dina serangan Nashville. Ujian lakmus, tina tilu ujian anu dimimitian nalika kabukana meterai dina taun 2023, dumasar kana minyak, anu nyaéta “pangaweruh” anu kakandung dina amanat nubuat anu harita dibuka meteraina.

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Élmu” nu teu dikonci deui nguji sarta tungtungna nembong, saperti minyak anu jadi tés katilu jeung tés litmus. Tés éta ngamimitian mangsa pangwartaan amanat ceurik tengah wengi anu tungtungna nepi ka tés kataatan. Tés kataatan éta kalakonan ka Hawa, anu ngagambarkeun garéja, jeung Adam, anu ngagambarkeun nagara. Gabungan tina dua entitas éta dipungkaskeun nalika tanda sato galak ditegakeun. Tés di kebon téh tés dina panungtungan. Ieu téh tés pikeun lalaki jeung awéwé, anu ngalibetkeun gabungan garéja jeung nagara, anu mangrupa saurang lalaki jeung saurang awéwé. Amanat pangéling anu dibuka koncina deui, anu mingpin ka tés pamungkas ngeunaan kataatan, digambarkeun ku tangkal “élmu” ngeunaan hadé jeung jahat.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville téh lambang atikan Yunani di tanah sato bumi. Atikan Yunani téh atikan palsu; éta téh pangaweruh jahat, sedengkeun pangaweruh anu hadé téh atikan anu leres. Hiji-hijina dewan korporat anu kantos disatujuan ku Ellen White pikeun diiluan nyaéta Madison College, anu ayana di Nashville, anu disebut “Athens of the South.” Nashville téh lambang atikan Yunani, atawa atikan palsu. Atikan palsu téh pangaweruh palsu. Harti pentingna Nashville sajajar jeung perlambangan New York City jeung Pentagon.

We will continue these things in the next article.

Urang baris nuluykeun ieu hal-hal dina artikel salajengna.

Manuscript 188, 1905

Naskah 188, 1905

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

“Waktu kuring keur aya di Nashville, kuring keur nyarita ka jalma-jalma, jeung dina peuting, aya hiji bal seuneu anu kacida gedéna anu datang langsung ti sawarga tuluy cicing di Nashville. Tina eta bal kaluar seuneu-seuneu siga panah; imah-imah keur dihakan ku seuneu; imah-imah keur oleng tuluy rubuh. Sabagian jalma urang nangtung di dinya. ‘Ieu téh sakumaha anu ku urang geus dipiharep,’ ceuk maranéhna, ‘urang geus ngarepkeun ieu.’ Nu séjénna marerot leungeunna ku kanyeri jeung sasambat ka Allah nyuhunkeun welas asih. ‘Anjeun nyaho éta,’ ceuk maranéhna, ‘anjeun nyaho yén ieu bakal datang, tapi teu kungsi nyebut sakecap ogé pikeun ngingetan kami!’ Maranéhna katingalina saolah-olah ampir bakal nyabik-nyabik maranéhna, ku sabab mikir yén maranéhna henteu kungsi ngabéjaan ka maranéhna atawa méré peringetan pisan.” Manuscript 188, 1905.