The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

Sajarah nu nyumput dina Daniel pasal sabelas ayat opat puluh saluyu jeung sajarah anu dilambangkeun dina ayat sapuluh nepi ka genep belas tina pasal anu sarua. Dina ayat sapuluh nepi ka genep belas, garis sato galak bumi tina Wahyu pasal tilu welas, nyaéta tanduk Républikan murtad ti Amérika Sarikat, dilambangkeun ku Donald Trump; garis tanduk Protestan murtad ti Amérika Sarikat dilambangkeun ku Makkabi; garis sato galak laut tina kapapaan dilambangkeun minangka “garong ti rahayat anjeun” sarta garis naga dilambangkeun ku rupa-rupa raja ti kidul jeung Pilipus ti Makédonia. Garis saratus opat puluh opat rébu dilambangkeun ku Petrus.

The Middle

Bagian Tengah

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

Dina éta sajarah nu disumputkeun, bagian tengah ditekenkeun sababaraha kali. Jangka waktu 250 taun nu dimimitian dina 457 SM réngsé dina 207 SM, di tengah-tengah peperangan Rafia jeung Panium, dua perang proksi panungtung dina ayat-ayat sabelas nepi ka lima belas. Jangka waktu 250 taun tina sato galak bumi nu dimimitian dina 1776 réngsé dina 2026, taun “pamilihan paruh mangsa” dina gelanggang pulitik sato galak bumi. Petrus aya di Kaisarea Filipi (Panium), bagian tengah tina tilu kali Kristus sacara husus ngan mawa tilu murid.

In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

Dina sajarah garis-garis paralél éta, Petrus ngalambangkeun jalma-jalma anu ngabenerkeun sarta ngulang deui pépéling ngeunaan bal-bal seuneu anu tumiba ka Nashville. Ngaran Petrus dirobah tepat di tengah-tengah pasal sabelas nepi ka dua puluh dua dina kitab Mateus, sakumaha pasal tengah tina pasal sabelas nepi ka dua puluh dua ngeunaan Abram nétélakeun sunat minangka tanda perjangjian, babarengan jeung bagian tengah tina pasal sabelas nepi ka dua puluh dua dina kitab Wahyu anu nuduhkeun tanda perjangjian maot dina Wahyu tujuh belas. Titik tengah téh tempat saratus opat puluh opat rébu urang dirobah tina urang Laodikea jadi urang Piladelpia, sarta anu aya di tengah tina tilu malaikat téh nyaéta malaikat kadua.

The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

Léngkah kadua, atawa titik tengah, nyaéta waktu lumangsungna ujian Bait Allah anu kadua, anu nuturkeun ujian kahiji anu jadi dadasar. Ujian kahiji dina taun 2024 nyaéta visi lahiriah anu diteguhkeun ku lambang Roma, sedengkeun ujian kadua nyaéta visi marah (eunteung) anu batiniah ngeunaan Kristus di Tempat Mahasuci. Dina sajarah malaikat kadua, amanat panyeluk tengah peuting datang pikeun nguatkeun amanat malaikat kadua.

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

Dina sajarah kaum Millerite taun 1840, Josiah (anu hartina tatapakan Allah) Litch ngabenerkeun idéntifikasina kana nubuat ngeunaan Islam dina cilaka kahiji jeung kadua, sarta dina taun 1844, Samuel Snow ngabenerkeun ramalan taun 1843 minangka tinekananana ibarat ngeunaan sapuluh parawan. Peter dina taun 2026 bakal ngabenerkeun ramalan anu henteu tinekanan ngeunaan bal-bal seuneu Nashville, sakumaha anu dipralambangkeun ku kuciwa anu karandapan ku kaum Millerite taun 1843, sarta nyaluyukeun amanat ngeunaan Islam sakumaha anu dipralambangkeun ku karya Josiah Litch taun 1840. Éta dua kajadian dina sajarah kaum Millerite taun 1840 jeung 1844 ngagambarkeun dipaparinna kawasa ka amanat malaikat kahiji dina 11 Agustus 1840, sarta dipaparinna kawasa ka amanat malaikat kadua dina 17 Agustus 1844. Duanana babarengan nuduhkeun dipaparinna kawasa ka sora panggero tengah peuting nalika bal-bal seuneu Nashville turun.

“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“Malaikat anu ngahiji dina ngawartakeun amanat malaikat katilu bakal nyaangan sakuliah bumi ku kamulyaanana. Di dieu dipangnubuatkeun hiji pagawéan anu ngajangkau saalam dunya sarta miboga kakawasaan anu can kungsi ilahar. Gerakan Advent taun 1840–44 téh mangrupa pangnyataan anu mulya tina kakawasaan Allah; amanat malaikat kahiji dibawa ka unggal stasion misionaris di dunya, sarta di sababaraha nagara aya minat kaagamaan anu panggedéna anu kungsi kasaksian di mana waé saprak Reformasi abad ka genep belas; nanging ieu sadayana bakal kalangkungan ku gerakan anu agung dina handapeun panggeuing panungtungan ti malaikat katilu.” The Great Controversy, 611.

The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

Patarosanana nyaéta: Naha, tina sakitu réana kota di Amérika Serikat, pangaturan Allah bet milih Nashville? Nalika cilaka anu katilu datang dina 9/11, Menara Kembar di New York jeung Pentagon di Washington, DC, jadi sasaran. Pesawat anu kaopat ragrag ngahantem darat. Lambang sato galak ti darat téh darat; lambang kakuatan ékonomina téh New York; sarta lambang kakuatan militérna téh Pentagon. Nalika Amérika Serikat maksa dunya pikeun narima tanda kakawasaan paus jeung sistem pulitik garéja jeung nagara anu mangrupa gambar sato galak, éta dilakukeun ngaliwatan kakuatan militér jeung ékonomina, sabab Wahyu pasal tilu belas nétélakeun yén sato galak ti darat ngagunakeun kakawasaanana pikeun ngalarang jalma-jalma anu satia meuli atawa ngajual, sarta éta ogé maéhan jalma-jalma anu ngabéla Sabat Allah dina poé katujuh. Perlambang nubuat éta digambarkeun minangka "karéta perang, pasukan tunggang kuda (kakuatan militér) jeung kapal-kapal" (kakuatan ékonomi) dina Daniel pasal sabelas ayat opat puluh.

In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.

Dina mangsa panyégélan saratus opat puluh opat rébu urang, Islam sacara teu disangka-sangka nyerang tanah anu mulya opat kali. Serangan anu kahiji nyaéta 9/11; serangan anu kadua jeung katilu lumangsung di tanah mulya harfiah ti jaman baheula, tuluy di Nashville. Anu kaopat nyaéta lini dina Wahyu sabelas, nyaéta undang-undang poé Minggu. Dina kontéks Balaam jeung tilu malaikat, dua serangan, nyaéta anu lumangsung dina tanggal 7 Oktober 2023 jeung anu di Nashville, ngalambangkeun dua kebon anggur milik umat perjangjian Allah anu disebut dina Kitab Suci.

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

Nalika tatu maot kakawasaan kapapaan cageur dina hukum Minggu, mimiti nembongan deui anu kadua tina Jaman Poék. Cilaka anu kahiji jeung anu katilu téh sarua, sabab Kristus salawasna ngagambarkeun ahir ku awalna; ku kituna béntang anu murag, nyaéta Mohammed, dina cilaka anu kahiji, anu ngaputér konci nu muka jurang anu teu aya dasarna, sarta sawatara waktu sanggeus 9/11, ateisme tina jurang anu teu aya dasarna maéhan dua saksi dina Wahyu sabelas. Dina hukum Minggu tatu maot kapapaan cageur, sarta sato galak Katolikisme minuhan tatarucingan nubuat ngeunaan anu kadalapan (ngawakilan kabangkitan) anu jadi kagenepan. Ti dinya dimimitian mangsa anu kadua tina Jaman Poék, minangka tanda jalan anu katilu pikeun Balaam, nalika kalde nyarita sarta ngaputér konci pikeun muka deui jurang anu teu aya dasarna. Sanggeus 9/11, ateisme, nyaéta naga, kaluar tina jurang pikeun merangan présidén pangbeungharna anu ngagerakkeun sakumna kakawasaan Yunani. Dina hukum Minggu sato galak dina Wahyu tujuh welas naék tina jurang anu teu aya dasarna, sarta poék deui mupus cahaya panonpoé.

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

Naha Nashville? Éta patalékan anu tacan kaungkulan. Nashville nandaan awal tina mangsa pondok pangwawaran pesen ceurik tengah peuting, sarta éta dimimitian ku hiji serangan ngarusak anu teu disangka-sangka ku Islam, jeung dipungkas ku cara anu sarua. Hukum Minggu dina ahir mangsa éta ngawakilan panerapan tanda sato galak di Amérika Serikat, sarta awal tina karuksakan kota-kota. “Karuksakan” téh mangrupa ciri nubuat tina Islam.

Destruction

Karuksakan

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

“Peuting kamari pisan aya hiji adegan anu kacida ngareunghapna ngaliwat di hareupeun kuring. Kuring ningali hiji bal seuneu anu kacida gedéna murag ka tengah-tengah sababaraha agam anu éndah, nepi ka ngabalukarkeun karuksakanana saketika. Kuring ngadangu aya sawatara anu nyarita, ‘Urang terang yén pangadilan-pangadilan Allah bakal tumiba ka bumi, tapi urang henteu terang yén éta bakal datang sakitu gancangna.’ Anu séjén nyarita, ‘Aranjeun terang! Ku naon, atuh, aranjeun henteu ngabejaan ka kami? Kami henteu terang.’ Ti unggal sisi kuring ngadangu kecap-kecap saperti kitu diucapkeun.” Letter 217, 1904.

Nine Eleven

Salapan Sabelas

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

Wahyu “Salapan Sabelas” ngécéskeun sipat karajaan Islam minangka maot jeung karuksakan, sabab ngaran dina nubuat ngalambangkeun sipat.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

Jeung maranéhna miboga raja nu ngawasa maranéhna, nyaéta malaikat tina jurang nu taya dasarna, anu ngaranna dina basa Ibrani téh Abaddon, ari dina basa Yunani ngaranna Apollyon. Wahyu 9/11.

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon hartina “karuksakan atawa tempat karuksakan” sarta Apollyon hartina “nu ngarusak.”

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Malaikat keur nahan opat angin, anu digambarkeun minangka kuda ngamuk nu hayang leupas teras ngaguruh ngalanglang beungeut sakumna bumi, mawa karuksakan jeung pati dina jalanna.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

“Naha urang rek terus sare di sisi pisan ambang dunya anu langgeng? Naha urang rek jadi laleumpang, tiis, jeung paéh? Aduh, muga-muga di garéja-garéja urang aya Roh jeung napas Allah anu dihembuskeun ka umat-Na, sangkan maranéhna nangtung dina suku maranéhna sarta hirup. Urang kudu ningali yén jalanna téh heureut, jeung gapurana sesek. Tapi waktu urang ngaliwatan gapura anu sesek éta, kalembaranana taya watesna.” Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

Jalan Islam tina cilaka katilu nyaéta jalan Balaam jeung kalde. Jalan kuda ambek tina Islam, nyaéta opat angin papaséa Yohanes, angin kasar Yesaya, jeung “angin” atawa “napas” Yéhezkiél anu datang ti opat angin, nyokot jalan ti 9/11 anu ngarah ka panto anu “heurin” jeung “lempeng”. Éta panto anu heurin téh nyaéta waymark katilu tina Balaam jeung kalde.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Tuluy malaikat PANGERAN maju deui, tuluy nangtung di hiji tempat nu heureut, nepi ka taya jalan pikeun nyimpang boh ka katuhu boh ka kenca. Jeung nalika kalde éta ningali malaikat PANGERAN, manéhna rebah di handapeun Bileam; mangka amarah Bileam hurung, sarta anjeunna neunggeul kalde éta ku hiji tongkat. Tuluy PANGERAN muka sungut kalde éta, sarta manéhna ngadawuh ka Bileam, “Naon salah abdi ka anjeun, nepi ka anjeun neunggeul abdi geus tilu kali?” Bilangan 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

Jalan kana musibah katilu tina karuksakan Islam dimimitian dina 9/11 nalika Wahyu 18:1–3 digenepan.

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“Kiwari timbul kecap yén kuring geus nyatakeun yén New York bakal disapu ku gelombang pasang? Ieu can kungsi ku kuring diucapkeun. Kuring geus nyebutkeun, nalika kuring ningali gedong-gedong jangkung keur diwangun di dinya, tingkat demi tingkat, ‘Pamandangan anu matak pikageuleuheun naon anu bakal kajadian nalika Gusti jumeneng pikeun ngoyagkeun bumi kalayan kacida dahsyatna! Mangka kecap-kecap dina Wahyu 18:1–3 bakal digenepan.’ Sakabéh pasal ka dalapan welas tina Wahyu mangrupa panggeuing ngeunaan naon anu bakal datang ka bumi. Tapi kuring teu boga cahaya husus ngeunaan naon anu bakal datang ka New York, iwal yén kuring nyaho yén dina hiji poé gedong-gedong gedé di dinya bakal diruntuhkeun ku puteran jeung balikan kakuatan Allah. Tina cahaya anu dipasihkeun ka kuring, kuring nyaho yén karuksakan aya di dunya. Hiji kecap ti Gusti, hiji sentuhan tina kakawasaan-Na anu perkasa, sarta wangunan-wangunan raksasa ieu bakal rubuh. Pamandangan-pamandangan bakal kajadian anu kageringan-Na teu sanggup ku urang dibayangkeun.” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

Patarosan anu masih nyésa nyaéta: Naha Nashville? Bola-bola seuneu Nashville ngagambarkeun hiji skénario nubuat di mana hiji golongan dina Adventisme ngarasa éra sarta, numutkeun Yoel, “disingkirkeun.” Golongan séjén digambarkeun minangka golongan anu moal kungsi ngarasa éra sarta pinuh ku kabungah. Kabungah dina nubuat éta lain alatan hukuman anu ditibankeun ka Nashville jeung Amérika Sarikat, tapi alatan kabuktianana kabeneran anu kagambarkeun dina bédana antara jalma-jalma dina misil anu boga minyak jeung anu henteu boga minyak. Minyak dipatalikeun jeung rupa-rupa harti simbolis, tapi salah sahiji harti utama minyak nyaéta amanat panyeluk tengah peuting. Amanat éta mimiti dibuka segelna laun-laun dina ahir taun 2023, sarta ngagambarkeun nambahanana pangaweruh anu ditolak atawa ditarima. Hosea nétélakeun kalawan écés yén jalma-jalma anu nolak éta pangaweruh ditolak salaku imam-imam Allah. Petrus aya di tengah-tengah struktur Imamat dua puluh tilu nalika anjeunna ngarti kana bola-bola seuneu Nashville, sarta angka tilu puluh mangrupa lambang para imam.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Umat Kami diruksak ku kurangna pangaweruh; ku sabab maneh geus nolak pangaweruh, Kami gé bakal nolak maneh, supaya maneh ulah jadi imam pikeun Kami deui; ku sabab maneh geus mopohokeun hukum Allah maneh, Kami gé bakal mopohokeun anak-anak maneh. Hosea 4:6.

The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

Pasualan “pangaweruh,” atawa henteuna pangaweruh éta, mangrupa salah sahiji bebeneran anu patali jeung datangna bola-bola seuneu di Nashville. “Pangaweruh” ngeunaan nubuat, atawa henteuna pangaweruh éta, nyirian mimiti dikumandangkeunana panggero tengah wengi, sarta mangsa éta ditungtungan ku pasualan kataatan kana Pangandika Allah, sakumaha anu dilambangkeun ku pasualan Sabat jeung Minggu. Kristus salawasna ngagambarkeun ahir ku awal, sarta dina awalna kataatan kana Pangandika Allah téh mangrupa amanat panggeuing anu ditepikeun ka Adam jeung Hawa di taman.

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

Pasualan ngeunaan kataatan dina ahir moal bisa diwatesanan kana hiji kebon wungkul lamun “saban bangsa bakal kalibet,” sakumaha ceuk Sister White. Pasualan Sabat jeung Minggu téh mangrupa pangulangan tés awal ka Adam jeung Hawa di kebon, anu diulang deui di sakuliah dunya dina ahir. Tés éta dimimitian dina hukum Minggu di Amérika Sarikat, anu ogé mangrupa ahir mangsa pangwawaran ceurik tengah peuting.

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

Pangwawaran amanat pangéling yén Kristus bakal sumping téh ngan dilaksanakeun ku jalma-jalma anu geus narima tambahan pangaweruh tina dibukana segel amanat wahyu Yesus Kristus anu dimimitian dina ahir taun 2023. Ujian ngeunaan pangaweruh, atawa henteuna éta pangaweruh, diréngsékeun dina waktu serangan Nashville. Ujian panangtu tina tilu ujian anu dimimitian nalika segel dibuka dina taun 2023 dumasar kana minyak, nyaéta “pangaweruh” anu dikandung dina amanat nubuat anu harita dibuka segelna.

The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

“Pangaweruh” anu geus dibuka segelna nguji sarta ahirna ngawujud minangka minyak anu mangrupa ujian katilu sakaligus ujian panangtu. Ujian éta ngamimitian mangsa diwawarkeunana amanat sora panyambat tengah peuting, anu réngsé dina ujian kataatan. Ujian kataatan éta dilarapkeun ka Hawa, anu ngalambangkeun garéja, jeung Adam, anu ngalambangkeun nagara. Ngahijina éta dua éntitas jadi lengkep nalika tanda sato galak diwajibkeun. Ujian di taman téh ujian dina ahir. Ieu téh ujian pikeun lalaki jeung awéwé anu ngalibetkeun ngahijina garéja jeung nagara, anu mangrupa saurang lalaki jeung saurang awéwé. Amanat pépéling anu dibuka segelna sarta nungtun kana ujian kataatan anu pamungkas dilambangkeun ku tangkal “pangaweruh” ngeunaan nu hadé jeung nu jahat.

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

Nashville mangrupa lambang atikan Yunani di nagara sato galak ti bumi. Atikan Yunani téh atikan palsu; éta téh pangaweruh anu jahat, ari pangaweruh anu hadé mah atikan sajati. Hiji-hijina déwan pangurus korporasi anu kungsi disanggupan ku Ellen White pikeun diiluan nyaéta déwan pangurus Madison College, anu perenahna di Nashville, anu katelah “Athena di Kidul.” Nashville mangrupa lambang atikan Yunani, atawa atikan palsu. Atikan palsu téh pangaweruh palsu. Makna Nashville sajajar jeung simbolisme Kota New York sarta Pentagon.

We will continue these things in the next article.

Urang baris nuluykeun ieu hal-hal dina artikel salajengna.

Manuscript 188, 1905

Naskah 188, 1905

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

“Waktu kuring keur aya di Nashville, kuring keur nyarita ka jalma-jalma, jeung dina peuting, aya hiji bal seuneu anu kacida gedéna anu datang langsung ti sawarga tuluy cicing di Nashville. Tina eta bal kaluar seuneu-seuneu siga panah; imah-imah keur dihakan ku seuneu; imah-imah keur oleng tuluy rubuh. Sabagian jalma urang nangtung di dinya. ‘Ieu téh sakumaha anu ku urang geus dipiharep,’ ceuk maranéhna, ‘urang geus ngarepkeun ieu.’ Nu séjénna marerot leungeunna ku kanyeri jeung sasambat ka Allah nyuhunkeun welas asih. ‘Anjeun nyaho éta,’ ceuk maranéhna, ‘anjeun nyaho yén ieu bakal datang, tapi teu kungsi nyebut sakecap ogé pikeun ngingetan kami!’ Maranéhna katingalina saolah-olah ampir bakal nyabik-nyabik maranéhna, ku sabab mikir yén maranéhna henteu kungsi ngabéjaan ka maranéhna atawa méré peringetan pisan.” Manuscript 188, 1905.