The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Mstari unaowakilishwa na Wamakabi (ukitambulisha Uprotestanti uliopotoka nchini Marekani) ulianza uasi dhidi ya dini ya Kigiriki huko Modein, mwaka 167 KK. Huko Wamakabi walishinda dhidi ya juhudi za Antioko Epifane za kulazimisha dini ya Kigiriki kwa Wayahudi, na pia walimuua kiongozi wa Wayahudi aliyekuwa akishirikiana na Antioko. Hivyo, Biden anashindwa katika uchaguzi wa 2024, kupitia kundi la wapiga kura lijulikanalo kama Mrengo wa Kulia wa Kidini. Historia inaeleza ushindi wa uchaguzi wa 2024, kwamba Uprotestanti uliopotoka unashinda si tu dhidi ya Warepublican waglobalisti wanaoitwa RINO, bali pia dhidi ya jitihada za Wademokrasia wasioamini Mungu za kulazimisha dini ya 'woke-ism' juu ya taifa.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Vita ya kiroho ya ndani, iliyowakilishwa na mstari wa Wamakabayo, ilianza mwaka 2015, wakati rais tajiri alichochea nguvu za joka la utandawazi, na kazi ya lile joka ya kuwaua wale mashahidi wawili ilijumuisha Kesi za Pelosi kuhusu tarehe 6 Januari 2021. Modein, na uasi wa Wamakabayo, vinatambulisha ushindi wa baadaye wa Uprotestanti uliopotoka tarehe 5 Novemba 2024. Uapisho wa 20 Januari 2025 ulifananishwa na mwaka 164 KK, ambao uliwakilisha kutolewa wakfu upya kwa Hekalu la pili, na katika mwaka huo huo (164 KK), Antioko Epifane alikufa. Antioko anawakilisha chama cha Democratic, na washirika wao wa utandawazi wanaojitambulisha kama Warepublican, ingawa wao si Warepublican wa MAGA zaidi kuliko msichana alivyo mvulana.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
Mapambano ya kisiasa yanayowakilishwa na aya za kumi na tatu hadi kumi na tano, yanayohitimishwa na Vita vya Panium, yanakwenda sambamba na mapambano ya kidini katika historia hiyo kati ya woke-ism na Uprotestanti murtadi. Baada ya kuapishwa kwa Trump mnamo 2025, kunakowakilishwa na kuwekwa wakfu upya kwa hekalu la pili mnamo 164 KK, ndipo ataanza uundaji halisi wa sanamu ya mnyama kwa kuileta pamoja kanisa la Uprotestanti murtadi na serikali yake ya Kirepublikani murtadi, kunakowakilishwa na muungano wa Roma na Wamakabayo kuanzia 161 KK hadi 158 KK. Trump ataleta Kanisa na Serikali pamoja katika muungano, ambapo kipengele cha kidini ndicho kinatawala. Katika historia ya kinabii ambamo mnyama wa nchi huunda sanamu ya mnyama wa Ukatoliki, pembe ya Kirepublikani murtadi na pembe ya Uprotestanti murtadi zitajaza kikombe cha kipindi chao cha majaribio kwa upande usio sahihi wa swali la uzima wa milele.
From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Kuanzia kuapishwa, kunakowakilishwa na kutakaswa kwa Hekalu la Pili mnamo 164 KK, kazi ya kuunda mfano wa mnyama inaanza, kama inavyowakilishwa na muungano wa Wayahudi na Roma kuanzia 161 KK hadi 158 KK. Trump atachaguliwa tena tarehe 5 Novemba 2024 (167 KK), na katika kuapishwa kwake (164 KK) atakuwa rais wa nane tangu wakati wa mwisho mnamo 1989. Kwa kufanya hivyo atakuwa wa nane, yaani aliye wa wale saba, akiakisi mnyama wa kipapa anayekuwa ufalme wa nane katika unabii wa Biblia wakati jeraha lake la mauti linapoponywa katika sheria ya Jumapili. Kuapishwa kwake kuliwakilishwa na kutolewa wakfu upya kwa Hekalu la Pili kulikofanywa na Wamakabayo mnamo 164 KK. Maasi ya Wamakabayo yalianza miaka mitatu kabla katika mji wa Modein, ambao maana yake ni “protesti”, na yanaashiria ushindi wake wa uchaguzi wa tarehe 5 Novemba 2024.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.
Mnamo mwaka 164 KK, uwekaji wakfu wa pili wa Hekalu la Pili ulifanyika, hivyo kuashiria kuapishwa kwa mara ya pili kwa Trump mnamo Januari 20, 2025. Wakati huo anakuwa rasmi rais wa nane, yaani wa wale marais saba waliomtangulia. Mwaka 164 KK huadhimishwa katika Uyahudi ili kuashiria uwekaji wakfu wa pili wa Hekalu la Pili.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Sherehe ya kuapishwa ndipo Trump anapokuwa wa nane, yaani mmoja wa wale saba, na kuanzia wakati huo miujiza ya kishetani itatokea ikiunga mkono kazi ya kuunda sanamu ya yule mnyama. Nane ni ishara ya sanamu ya yule mnyama aliyefufuliwa, na wakati huo ndipo uundaji wa sanamu unaanza, kama inavyoakilishwa na mwaka 161 KK.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Kuundwa kwa picha ya mnyama kunakamilishwa kwanza nchini Marekani, kisha picha ya mnyama inalazimishwa juu ya ulimwengu mzima. Mwanzoni mwa hatua ya Marekani kulazimisha ulimwengu kukubali picha ya mnyama, ambayo itazungumza na kuwasababisha wote wasioiabudu picha ya mnyama wauawe, Marekani itakuwa imeshapitisha sheria ya Jumapili na kuunda muungano wa mara tatu. Wakati wa sheria ya Jumapili muungano wa mara tatu upo, na wakati wa utendaji wa ajabu wa Shetani umefika, kwa kuwa Shetani anajifanya kuwa Kristo na kutenda miujiza ili kuongoza ulimwengu kukubali picha ya mnyama ya ulimwengu na ibada ya Jumapili. Wakati huo Trump anakuwa kiongozi wa wafalme kumi.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Hivyo, kuapishwa kwa Trump kama mfalme mkuu wa wale wafalme kumi, kutakaokamilishwa katika muungano wa mara tatu katika sheria ya Jumapili inayokuja hivi karibuni, kumeonyeshwa kwa mfano na kuapishwa kwa Trump kama rais wa nane, yaani mmoja wa wale saba, tarehe 20 Januari 2025. Katika sheria ya Jumapili inayohitimisha uundaji wa mfano wa mnyama nchini Marekani, mnyama wa kipapa pia anakuwa wa nane, yaani mmoja wa wale saba. Hivyo kipindi cha majaribio cha mfano wa mnyama huanza wakati Trump anapokuwa wa nane, yaani mmoja wa wale saba, na wakati kipindi hicho kinapomalizika upapa pia unakuwa wa nane, yaani mmoja wa wale saba, kwa maana Alfa na Omega huonyesha mwisho kwa mwanzo.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.
Miujiza ya kishetani huanza wakati wa kuapishwa kwa Trump, ambapo kipindi cha kuundwa kwa sanamu ya mnyama kinaanza, na hilo linaashiria kazi za ajabu za Shetani zinazoanza mwishoni mwa kipindi cha kuundwa kwa sanamu ya mnyama nchini Marekani. Kuapishwa kwa Trump kunaashiria mwanzo wa kipindi hicho, na kuapishwa kwake kama mfalme mkuu wa wafalme kumi wa Umoja wa Mataifa kunaashiria mwisho wa kipindi hicho. Katika hafla za kuapishwa za mwanzo na za mwisho, ambazo zote mbili zinaanzisha kuundwa kwa sanamu ya mnyama, kwanza nchini Marekani, kisha ulimwengu mzima.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Kazi ya muungano, yaani kuungana na Roma kulikofanyika kuanzia mwaka 161 KK hadi 158 KK, hutambulisha historia hii, na inahitimika kwenye sheria ya Jumapili katika aya ya kumi na sita. Kazi ya mwisho ya kutekeleza serikali iliyo mfano wa mfumo wa kipapa huanza kama uundaji wa picha ya mnyama, na inasukumwa na Trump anapolipa fadhila za kisiasa alizopewa na Waprotestanti waliopotoka katika ushindi wake wa kisiasa.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Muundo huu wa kinabii unapaswa kuwekwa katika historia iliyofichwa ya aya ya arobaini. Historia iliyofichwa ya aya ya pili hadi ya tatu ya Danieli sura ya kumi na moja pia inapaswa kuwekwa juu ya muundo huo. Historia ya kinabii ya mashahidi wawili wa Ufunuo sura ya kumi na moja pia inapaswa kuwekwa juu ya muundo huo. Kwa kuleta mistari hii mitatu pamoja katika historia iliyofichwa ya aya ya arobaini, Simba wa kabila la Yuda anafungua muhuri wa sehemu ya unabii wa Danieli iliyokuwa imefungwa hadi nyakati za mwisho.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Je, parapanda ipigwe mjini, na watu wasitetemeke? Je, hasara itokee mjini, wala Bwana hakuitenda? Hakika Bwana Mungu hatafanya neno lolote, ila awafunulie siri yake watumishi wake manabii. Simba ameunguruma, ni nani asiyeogopa? Bwana Mungu amenena, ni nani asiyetabiri? Tangazeni katika majumba ya Ashdodi, na katika majumba katika nchi ya Misri, na semeni, Kusanyikeni juu ya milima ya Samaria, mkatazame ghasia nyingi zilizomo katikati yake, na waliodhulumiwa waliomo katikati yake. Amosi 3:6-9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.
Ujumbe uliovuliwa muhuri unaowakilishwa ndani ya historia iliyofichika ya aya ya arobaini ya Danieli kumi na moja ni ujumbe wa kutiwa muhuri, na Amosi anauliza swali la balagha kuhusu baragumu kupigwa katika mji, na simba kunguruma; na Amosi anatoa jibu anaposema kwamba Mungu hatafanya lolote, isipokuwa kwanza awafunulie watumishi wake, manabii. Anaongeza kwamba ujumbe wa baragumu uliokusudiwa kuleta hofu ya kimungu, pia ungetambua uovu katika mji na kwamba ulipaswa kutangazwa Ashdod, Misri na Samaria, ambazo zinawakilisha muundo wa utatu wa Babeli ya kisasa. Ujumbe wa baragumu wa kutiwa muhuri ulipaswa kutangazwa kwa ulimwengu wote kabla ya matukio yanayowakilishwa katika ujumbe wa kutiwa muhuri. Ujumbe wa baragumu ambao ndio ujumbe wa kutiwa muhuri unabeba sahihi ya “Kweli”, kwa kuwa wakati wa kutiwa muhuri umeundwa juu ya milio mitatu ya baragumu la Ole la tatu.
The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Mlio wa kwanza wa tarumbeta uliashiria mwanzo wa kutiwa muhuri tarehe 11 Septemba 2001, na ule wa mwisho unawakilisha mwisho wa kutiwa muhuri katika sheria ya Jumapili inayokuja hivi karibuni, wakati ambapo, katika tetemeko kubwa la ardhi, Ole wa tatu huja ghafla. Mlio wa kati ulitokea tarehe 7 Oktoba 2023 wakati nchi tukufu ya kale ilipopigwa na shambulio la kushtukiza kutoka kwa Uislamu wa Ole wa tatu, kama vile nchi tukufu ya kisasa ilivyopigwa na shambulio la kushtukiza kutoka kwa Uislamu wa Ole wa tatu mwaka 2001, na kama itakavyokuwa katika ule wa mwisho wa milio hiyo mitatu wakati wa sheria ya Jumapili inayokuja hivi karibuni. Shambulio la kati la kushtukiza juu ya nchi tukufu ya kale lilikuwa dhidi ya Israeli halisi, ishara ya uasi uliomsulubisha Masihi.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Ujumbe wa tarumbeta wa Amosi utatangazwa ulimwenguni kote, na kazi ya kuchapisha ujumbe huo ilianza mwishoni mwa Julai 2023. Kisha Simba wa kabila la Yuda akanguruma, na ni nani hataogopa, na ni nani atakayethubutu kukanusha kwamba matukio yanayohusiana na wakati wa kutiwa muhuri wa mia na arobaini na nne elfu sasa yanapofunuliwa kote duniani? Makala haya sasa yapo katika zaidi ya nchi mia moja na ishirini, katika zaidi ya lugha sitini, na yanaweza kusomwa au kusikilizwa.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Heri anayesoma, na wale wanaosikia maneno ya unabii huu, na kushika mambo yaliyoandikwa humo; kwa maana wakati umekaribia. Ufunuo 1:3.
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Wakati moto kutoka madhabahuni uliokuwa umechanganywa na maombi na uvumba ulipotupwa duniani, na muhuri wa saba na wa mwisho ulipofunguliwa, palikuwa na sauti, ngurumo, umeme na tetemeko kuu la ardhi. Tetemeko hilo kuu linasababishwa kutokana na ujumbe wa Kilio cha Usiku wa Manane kutupwa chini kama moto juu ya watakatifu wanaougua na kulia katika Ezekieli sura ya tisa, kama vile moto ulivyoshuka siku ya Pentekoste. Moto huo uliwakilisha ujumbe uliobebwa kwenda kwa kila taifa, kabila, lugha na watu, kama ilivyo kwa makala haya. Moto huo uliwakilisha pia uwezo wa kuwasilisha ujumbe huo kwa lugha nyingi, kama ilivyo kwa makala haya. Makala haya yanabainisha mapema kile kinachokaribia kutokea, kwa kuwa Bwana hatatenda lolote ila kwanza afunue matendo yake kupitia Neno lake la kinabii.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Sikilizeni, enyi mbingu, nami nitanena; na usikie, ewe nchi, maneno ya kinywa changu. Mafundisho yangu yatadondoka kama mvua, semi zangu zitatiririka kama umande, kama manyunyu juu ya mmea mwororo, na kama mvua nyingi juu ya nyasi; kwa kuwa nitalitangaza jina la Bwana; mpeni Mungu wetu ukuu. Yeye ni Mwamba, kazi yake ni kamilifu; maana njia zake zote ni haki; Mungu wa kweli asiye na uovu; mwenye haki na mwadilifu ndiye. Wamejiharibu; doa lao si doa la wana wake; ni kizazi kilichopotoka na kilichopinduka. Kumbukumbu la Torati 32:1-5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
"Fundisho" la Mvua ya Mwisho sasa linachapishwa na Bwana, na mafundisho yanayounda ujumbe wa Kilio cha Usiku wa Manane-Mvua ya Mwisho yanategemea "jina la Bwana." Jina Lake ni "Kweli," Yeye ni Palmoni, Mhesabu wa Ajabu, naye ni Mtaalamu wa Lugha wa Ajabu, Yeye ni Alfa na Omega, Yeye ni Mwana wa Mungu na Mwana wa Adamu, Yeye ni Kuhani Mkuu, Yeye ni Simba wa kabila la Yuda, na Yeye ni Mikaeli malaika mkuu. Majina haya yote ya Kristo ni sehemu muhimu ya Ufunuo wa Yesu Kristo unaofunuliwa kabla tu ya kufungwa kwa mlango wa rehema, na ni sehemu muhimu ya makala ambazo zimechapishwa kote duniani tangu mwishoni mwa Julai, 2023. "Yeye aliye na sikio, na asikie asemavyo Roho kwa makanisa."
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Simba wa kabila la Yuda, ambaye ndiye aliyeshinda na kupata haki ya kufungua kitabu kilichotiwa mihuri saba, sasa analia, kama alivyofanya tarehe 22 Oktoba 1844; ni nani basi hataogopa?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
Akalia kwa sauti kuu, kama simba angurumapo; na alipolia, zile radi saba zikatoa sauti zao. Na zile radi saba zilipotoa sauti zao, nilikuwa karibu kuandika; nikasikia sauti kutoka mbinguni ikiniambia, Yatie muhuri mambo yale yaliyosemwa na zile radi saba, wala usiyaandike. Ufunuo 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Historia takatifu inayolingana na historia iliyofichwa ya Danieli sura ya kumi na moja aya ya arobaini ni historia ya Wamileraiti, katika utimilifu wa mfano wa wanawali kumi wa Mathayo sura ya ishirini na tano, Radi Saba za Ufunuo sura ya kumi, Habakuki sura ya pili, na Ezekieli sura ya kumi na mbili, aya ya ishirini na moja hadi ishirini na nane. Historia yao ilianza wakati wa mwisho mwaka 1798, ambao unalingana na wakati wa mwisho mwaka 1989. Katika Ufunuo sura ya kumi, Radi Saba zilitoa sauti zao, lakini Yohana alizuiwa kuandika yale ambayo Radi Saba zilikuwa zimetamka. Mtume Paulo aliona na kusikia mambo katika mbingu ya tatu ambayo hayakuwa halali kwa wanadamu kuyaandika.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
"Mtume Paulo, mapema katika uzoefu wake wa Kikristo, alipewa nafasi za pekee za kujifunza mapenzi ya Mungu kuhusu wafuasi wa Yesu. Alinyakuliwa ‘mpaka mbingu ya tatu,’ ‘hata peponi, akasikia maneno yasiyosemeka, ambayo si halali kwa mwanadamu kuyatamka.’ Yeye mwenyewe alikiri kwamba ‘maono na ufunuo’ mengi alikuwa amepewa ‘na Bwana.’ Ufahamu wake wa kanuni za ukweli wa injili ulikuwa sawa na ule wa ‘mitume walio wakuu kabisa.’ 2 Wakorintho 12:2, 4, 1, 11. Alikuwa na ufahamu ulio wazi na kamili wa ‘upana, na urefu, na kina, na kimo’ wa ‘upendo wa Kristo upitiao maarifa.’ Waefeso 3:18, 19." Matendo ya Mitume, 469.
All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Manabii wote hutaja siku za mwisho, na kile Yohana alichosikia wakati ‘Ngurumo Saba’ zilipotoa sauti zao, alikatazwa kuandika; na yale Paulo aliyoshuhudia alipokuwa katika mbingu ya tatu, alifanywa ajue yale ambayo si halali kwa mwanadamu ‘kuyanena.’ Ukweli uliowakilishwa na ‘Ngurumo Saba’ ulipaswa kutiwa muhuri hadi Simba wa kabila la Yuda alipochagua kuuvunja muhuri huo.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.
Lilifunuliwa kwa sehemu kwa Dada White kwa kuwa alitambua kwamba lilikuwa linawakilisha "matukio ambayo yangetokea" katika historia ya ujumbe wa malaika wa kwanza na wa pili, na pia kwamba lilikuwa linawakilisha "matukio ya wakati ujao ambayo yangefunuliwa kwa utaratibu wao." Kilichofunuliwa wakati huo kilikuwa ni unabii kuhusu "matukio ya wakati ujao." Alifundishwa pia kwamba kutiwa muhuri kwa "Vingurumo Saba" kulionyeshwa kwa mfano na kutiwa muhuri kwa kitabu cha Danieli.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
Nuru maalum aliyopewa Yohana iliyodhihirishwa katika ngurumo saba ilikuwa ni ufafanuzi wa matukio ambayo yangetokea chini ya ujumbe wa malaika wa kwanza na wa pili. . ..
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
Baada ya hizi ngurumo saba kunena sauti zao, agizo linamjia Yohana kama ilivyokuwa kwa Danieli kuhusu kitabu kidogo: ‘Tia muhuri mambo hayo ambayo ngurumo saba zilinena.’ Haya yanahusu matukio ya wakati ujao ambayo yatafunuliwa kwa mpangilio wao. The Seventh-day Adventist Bible Commentary, juzuu 7, 971.
The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Uelewa kwamba "Mingurumo Saba" kama ishara iliyothibitisha na kuunga mkono kwamba mbinu ya "mstari juu ya mstari" ndiyo ujumbe wa mvua ya mwisho, ulitambuliwa katika wakati wa mwisho ulioanza mwaka 1989, lakini baada ya 11 Septemba 2001, umuhimu wa kurudiwa kwa harakati mbili ukawa kweli ya sasa inayojaribu.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.
Kurudiwa kwa historia ya Wamileraiti katika historia ya wale elfu mia arobaini na nne kulikuwa ndiyo kanuni ya msingi iliyothibitishwa tarehe hiyo, kama vile kanuni ya msingi ya Wamileraiti ilivyothibitishwa tarehe 11 Agosti, 1840. Kwa Wamileraiti, kanuni ya msingi kwamba siku huwakilisha mwaka ilithibitishwa tarehe 11 Agosti, 1840, na kanuni ya msingi inayobainisha kwamba harakati zote za urekebishaji huwakiliana kwa mfano, "mstari juu ya mstari," ilithibitishwa tarehe 11 Septemba, 2001. "Ngurumo Saba", kama ushahidi wa ukweli huo, zilifunuliwa wakati huo.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Yesu daima huonyesha mwisho wa jambo kupitia mwanzo wake, na tarehe 11 Septemba 2001, ikiwa mwanzo wa mchakato wa kutiwa muhuri, inaonyesha mwisho wa mchakato huo. Simba wa kabila la Yuda aliufunua kipengele kingine cha “Mingurumo Saba” alipoanza kufufua mifupa mikavu iliyokufa mnamo Julai 2023, kwani wakati huo alibainisha kwamba, kulingana na “Ukweli,” “Mingurumo Saba” pia zinawakilisha kwa njia ya ishara historia ya Wamillerite ya mavunjiko ya matumaini ya kwanza na ya mwisho, huku uasi dhidi ya Kilio cha Usiku wa Manane ukiwa alama ya njia ya kati.
In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Kwa kufanya hivyo, alifunua kwamba "Mapigo Saba ya Radi" yanarudiwa katika historia ya Julai 18, 2020 hadi sheria ya Jumapili inayokuja hivi karibuni. Kukatishwa tamaa kwa Julai 18, 2020 kama alama ya njia ya kwanza, na kukatishwa tamaa kwa sheria ya Jumapili inayokuja hivi karibuni kama ya mwisho kati ya alama tatu za njia za "Kweli" zinazotambua "Mapigo Saba ya Radi" mwishoni mwa wakati wa kutiwa muhuri, kunawakilishwa na uasi unaohusishwa na wanawali wajinga wanaoukataa ujumbe wa Simba wa kabila la Yuda anayenguruma sasa, anapofungua mihuri na kutangaza ujumbe wake kote duniani, kwa kuwa ujumbe huo ndio ujumbe wa Mwito wa Usiku wa Manane wa siku za mwisho.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Mwanzoni mwa wakati wa kutiwa muhuri, tarehe 11 Septemba 2001, malaika wa Ufunuo sura ya kumi na nane alishuka, na miongoni mwa mambo kadhaa, alifunua uelewa mpana zaidi wa maana ya “Mingurumo Saba.” Kile kilichoeleweka wakati huo kuhusu “Mingurumo Saba” hakikuwa tu kwamba harakati za matengenezo huenda sambamba, bali pia kwamba malaika anaposhuka katika alama hiyo ya njia ya harakati ya matengenezo, huthibitisha kanuni kuu ya kinabii ya historia yake husika.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.
Kushuka kwa malaika wa Ufunuo sura ya kumi na nane tarehe 11 Septemba 2001, kulithibitisha mbinu ya mvua ya vuli ya "mstari juu ya mstari", kwa kubainisha kwamba harakati ya mwanzo (au Alfa) ilionyesha mfano wa harakati ya mwisho (au Omega). Mwisho wa kipindi cha kutiwa muhuri, Mikaeli alishuka ili kufufua mifupa mikavu ya wafu, iliyowakilishwa na wale mashahidi wawili waliokuwa wamekufa katika barabara ya mji ule mkuu wa Sodoma na Misri, ambako pia Bwana wetu alisulubiwa. Mikaeli alipowaita wafu warudi uzimani, Yeye, kama Simba wa kabila la Yuda, akafunua kwamba "Mingurumo Saba" zilikuwa na historia iliyositirika iliyo zaidi ya kweli zilizokuwa zimefunuliwa hapo awali kuhusu Mingurumo Saba.
And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Na Simba wa kabila la Yuda alipofungua muhuri wa ile kweli, akaweka ndani ya muundo wa "Kweli." Ndipo ikafunuliwa kwamba Julai 18, 2020 ilikuwa sambamba na Aprili 19, 1844, na kwamba kila mojawapo ya alama hizo za njia ingefuatwa na kufunuliwa kwa ujumbe wa Kilio cha Usiku wa Manane, ambao ungeadhihirisha uasi wa wanawali wajinga katika kila historia husika. Alifunua pia kwamba ujumbe huo ungeenea kote duniani kama tsunami hadi masikitiko makuu pale sheria ya Jumapili itakapotekelezwa.
We will continue this study in the next article.
Tutaendelea na utafiti huu katika makala ijayo.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Naye akaniambia, Usiifunge maneno ya unabii wa kitabu hiki; kwa maana wakati uko karibu. Asiye na haki aendelee kuwa asiye na haki; na mchafu aendelee kuwa mchafu; na mwenye haki aendelee kutenda haki; na mtakatifu aendelee kuwa mtakatifu. Na tazama, naja upesi; na ujira wangu uko pamoja nami, kumpa kila mtu sawasawa na kazi yake. Mimi ni Alfa na Omega, mwanzo na mwisho, wa kwanza na wa mwisho. Ufunuo 22:10-13.