We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.
Tunatambua mwisho wa vyama vya Democratic na Republican katika historia ya mnyama wa nchi. Mnyama wa nchi wa Ufunuo kumi na tatu umegawanywa katika vyama vya Republican na Democratic vinavyoshindana ndani ya historia ya kinabii ya pembe ya Republican. Pembe ni alama za nguvu, na pembe zote mbili zinabeba taswira ndogo ya uhusiano wao wa kinabii ndani ya historia zao wenyewe za kinabii. Kwa upande wa pembe ya Republican, taswira hiyo ndogo inaonyeshwa na vyama viwili vikuu vya kisiasa vinavyotawala historia ya Marekani. Marekani ni mojawapo ya falme chache zilizotambuliwa katika historia ya kinabii kuwa zinazoundwa na nguvu mbili. Mataifa yote ya awali ya unabii wa Biblia yanayowakilishwa kwa nguvu mbili yanatoa kielelezo cha Marekani. Milki ya Umedi-Uajemi, Ufaransa (Sodoma na Misri), na Israeli pamoja na falme zake za kaskazini na kusini, vyote vinachangia sifa za kinabii za Marekani.
The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.
Dola la Umedi na Uajemi katika Danieli sura ya nane lilikuwa na pembe mbili, na pembe ya mwisho (Uajemi) ikainuka juu zaidi. Tumelitambua kipengele hiki kwa kubaini kwamba Chama cha Democratic kiliingia katika historia kabla ya Chama cha Republican, hivyo Chama cha Republican hatimaye kitakuwa cha mwisho kati ya vyama hivyo viwili. Rais wa kwanza wa Republican alijitokeza katika historia kama mwitikio kwa msimamo wa Chama cha Democratic wa kuunga mkono utumwa, na rais wa kwanza wa Republican alitangaza Tamko la Ukombozi mwaka 1863, ambao ulikuwa katikati ya Vita vya Wenyewe kwa Wenyewe vya Marekani, na mwaka wa uasi kwa kanisa la Waadventista wa Sabato la Laodikia.
The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.
Rais wa mwisho wa Republican anafananishwa na rais wa kwanza wa Republican, hivyo rais wa mwisho ataingia kwenye historia katikati ya vita vya wenyewe kwa wenyewe kati ya chama cha Kidemokrasia kinachounga mkono utumwa na chama chake cha Republican kinachopinga utumwa. Utumwa unaopigiwa chapuo na chama cha Kidemokrasia cha siku za mwisho ni utumwa wa kimataifa. Kama ilivyokuwa kwa rais wa kwanza wa Republican, rais wa mwisho wa Republican atauawa kwa mauaji ya kisiasa na chama kinachounga mkono utumwa, kama vile Trump alivyouawa kisiasa katika uchaguzi wa 2020 ulioporwa. Akiwa rais wa sita tangu wakati wa mwisho mnamo 1989, Trump angekuwa rais tajiri zaidi na angewachochea waungaji mkono wa utandawazi si tu wa Marekani, bali wa dunia nzima. Hivyo, katika tangazo lake la kugombea urais mwaka 2015, vita vya wenyewe kwa wenyewe vya kisiasa kati ya chama cha Kidemokrasia cha waungaji mkono wa utandawazi wanaounga utumwa na chama cha Republican kinachopinga utumwa vilianzishwa.
In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.
Katika utimilifu wa Ufunuo sura ya kumi na moja, Trump aliuawa kisiasa katika uchaguzi wa 2020 ulioporwa, na Chama cha Democratic kikaanza kushangilia mitaani, hadi ikadhihirika kwamba mwaka 2022 Trump angegombea tena urais. Ndipo wafuasi wa uglobali wakapatwa na hofu kuu, katika utimilifu wa sura ya kumi na moja ya Ufunuo, na mapambano yao yakapamba moto. Ushuhuda wa pembe za Umedi na Uajemi unabainisha kwamba pembe ya mwisho itakayoinuka (Chama cha Republican) itainuka mwisho, na itainuka juu zaidi. Rais wa mwisho kutoka Chama cha Republican atakishinda Chama cha Democratic.
The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.
Uchaguzi wa 2024 unaashiria mwisho wa Chama cha Wanademokrasia, maana hawatapata tena fursa ya kumsimamisha mgombea wa urais kabla ya sheria ya Jumapili kuhitimisha historia ya kinabii ya mnyama wa nchi. Wakati wa sheria ya Jumapili, Chama cha Warepublikan nacho kinakoma. Chama cha Wanademokrasia kinaishia katika uchaguzi wa 2024, na Chama cha Warepublikan kinaishia katika sheria ya Jumapili. Sheria ya Jumapili, ikiwa ndiyo mwisho wa ufalme wa sita wa unabii wa Biblia, ilionyeshwa kwa mfano na mwanzo wa mnyama wa nchi mnamo 1798. Sifa kuu ya kinabii ya mnyama wa nchi ni “kunena” kwake. Mnamo 1798, Marekani ilipitisha Sheria za Wageni na Uasi, ambazo kwa hivyo zinaiwakilisha kwa mfano sheria ya Jumapili, wakati ambapo Marekani inanena kama joka.
From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.
Kuanzia mwaka 1776 hadi 1798, Marekani, ingawa bado haikuwa ufalme wa sita wa unabii wa Biblia, inawakilisha alama tatu za njia za kunena kwa Marekani. Kipindi hicho kilisababisha mwanzo wa utawala wa mnyama wa nchi kama ufalme wa sita wa unabii wa Biblia, na hivyo kinawakilisha kipindi kinachoelekea katika kuisha kwa utawala wa mnyama wa nchi kama ufalme wa sita. Tamko la Uhuru la 1776, likifuatiwa na Katiba ya 1789 na Sheria za Wageni na Uchochezi za 1798, vinawakilisha alama tatu za njia katika historia inayoelekea kuhitimishwa kwa utawala wa mnyama wa nchi kama ufalme wa sita wakati wa sheria ya Jumapili. Utimizaji wa alama hizo tatu za njia unawakilishwa kwa namna tofauti ndani ya historia ya vyama vyote viwili, cha Democratic na cha Republican.
The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.
Sheria ya Patriot ya mwaka 2001 inaashiria mwanzo wa kuondolewa kwa uhuru wa raia wa Marekani, na ilifafanuliwa na tamko ambalo wazalendo wa kweli katika historia ya Marekani walilitangaza kupitia Azimio la Uhuru. Alama ya njia ya Sheria ya Patriot ni ya kwanza kati ya alama tatu za njia kwa vyama vyote viwili vya Republican na Democratic.
The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.
Chama cha Kidemokrasia kinafikia mwisho wake katika uchaguzi wa 2024, ambao unafungua mlango kwa Amri za Utendaji za Trump, ambazo zilitanguliwa kwa mfano na “Alien and Sedition Acts.” Amri za Utendaji ambazo Trump kisha atapitisha si sheria ya Jumapili, bali ni aina ya kunena kama joka, kwa kuwa atazitumia anapotimiza alichobainisha Dada White kwamba “udikteta wa vitendo” utatokea katika siku za mwisho. Neno “despotism” humaanisha utawala wa kidikteta, ambao unatekelezwa kupitia Amri za Utendaji zilizoakisiwa katika “Alien and Sedition Acts.” Trump atakapotekeleza Amri zake za Utendaji, kutakuwa na kubatilishwa kwa “Pelosi Trials” zilizoashiria urais ulioshindikana wa Biden.
The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.
Vipindi vya muda vinavyotambulisha mwisho wa vyama vya Democratic na Republican vinabeba alama ya Alfa na Omega, kwa kuwa mwanzo wa kila kipindi unawakilisha mwisho. Kwa sababu hiyo, alama ya kwanza ya njia kwa chama cha Democratic ni Patriot Act ya 2001, na alama ya pili ya njia ni Kesi za Pelosi zilizoanza mwaka 2021. Kesi hizo zinawakilisha kukataa kabisa Katiba ya 1789. Kesi za Pelosi zinawakilisha alama ya kati katika mfululizo wa chama cha Democratic, ambayo iliakisiwa wakati Katiba iliporidhiwa na makoloni kumi na tatu, miaka kumi na tatu baada ya 1776. Kesi za Pelosi zinawakilisha uasi dhidi ya Katiba na ziliakisiwa na 1789. Alama ya tatu ya njia kwa mfululizo wa Democratic ni pale chama hicho kinapomalizika kama chama cha kisiasa.
They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.
Vinamalizika katika uchaguzi wa 2024, na mara tu uapisho wa 2025 utakapokamilika, mfululizo wa pili wa kesi za Pelosi utaanzishwa kupitia amri za utendaji zinazofanana na Sheria za Wageni na Uchochezi. Hivyo, alama kuu ya tatu ya Chama cha Democratic ni Sheria za Wageni na Uchochezi za mwaka 1798. Kipindi kinachoashiria mwisho wa Chama cha Democratic kinaanza kwa uchaguzi, uapisho, na kuanzishwa kwa utumiaji wa kishetani wa sheria kama silaha za kisiasa, na kinamalizika kwa uchaguzi, uapisho, na kuanzishwa kwa utumiaji wa kishetani wa sheria kama silaha za kisiasa.
For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?
Kwa chama cha Republican, alama ya njia ya kwanza ni Sheria ya Uzalendo ya 2001, iliyowakilishwa na Tamko la Uhuru la mwaka 1776. Alama ya njia ya pili si sawa na ile ya pili kwa chama cha Democratic. Alama ya njia ya pili, iliyowakilishwa na Katiba ya mwaka 1789 kwa chama cha Democratic, ilikuwa Kesi za kwanza za Pelosi, lakini alama ya njia ya pili kwa chama cha Republican, inayowakilishwa na Katiba ya mwaka 1789, ni Sheria za Wageni na Uchochezi, ambayo inatimia pindi kuapishwa kwa mara ya pili kwa Trump kutakapokamilika mwaka 2025. Sheria za Wageni na Uchochezi za 1798 zinawezaje kuwakilisha Katiba ya 1789?
At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as the dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.
Katika kuapishwa kwa Trump kwa mara ya pili, Amri zake za Utendaji—zinazoakisiwa na Sheria za Wageni na Uasi za mwaka 1798—si tu kwamba zinaanzisha mfululizo wa pili wa Kesi za Pelosi, bali pia amri hizo zinaanzisha uundaji wa sanamu ya mnyama. Kipindi cha uundaji wa sanamu ya mnyama kinaanza na kuisha kwa kunena kama joka. Kunena kunakofanyika mwanzoni mwa kipindi kunawakilisha kuanzishwa kwa mamlaka za kifalme zinazoonekana kama udikteta, au kama Dada White anavyoliita, "udhalimu." Kunena kwa joka mwishoni mwa kipindi cha uundaji wa sanamu ya mnyama kunabainisha mamlaka za kidini zikiwekwa juu ya mamlaka za kisiasa.
The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.
Tangazo la Uhuru lilikuwa tamko dhidi ya udhalimu wa mamlaka ya kisiasa ya wafalme wa Ulaya na mamlaka ya kidini ya kanisa la Roma. Kipindi cha kuundwa kwa sanamu ya mnyama ndicho ambamo nguvu hizi mbili potovu zinaunganishwa pamoja, huku mamlaka ya kidini ikiwa inadhibiti uhusiano huo. Katika uundaji, au kuunganishwa kwa nguvu hizi mbili, ni mamlaka ya kidini inayoinuka mwisho na kuwa ya juu. Kwa hiyo, mwanzo wa kipindi hicho unawakilisha mwisho wa kipindi hicho. Sheria za Ugeni na Uchochezi za 1798 zinawakilisha mwisho wa Chama cha Kidemokrasia, na hiyo ni alama yao ya njia ya tatu, lakini wakati huo huo zinawakilisha alama ya njia ya pili katika kipindi cha mwisho cha Chama cha Kijumhuri. Alama ya njia ya tatu kwa Chama cha Kijumhuri ni utekelezaji wa Jumapili.
For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).
Kwa chama cha Democratic, alama tatu za njia zinazowakilishwa na 1776, 1789 na 1798 zinaakisi 2001 (1776), kesi za kwanza za Pelosi za 2021 (1789), na kesi za pili za Pelosi za 2025 (1798).
For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).
Kwa chama cha Republican, alama tatu za njia zinazowakilishwa na miaka 1776, 1789 na 1798 huashiria 2001 (1776), kesi za pili za Pelosi za mwaka 2025 (1789), na sheria ya Jumapili (1798).
1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.
1776, 1789 na 1798 zinawakilisha miaka ishirini na miwili, na ishirini na mbili ni ishara ya muunganiko wa uungu na ubinadamu. Alama hizi tatu za njia zinabeba ushuhuda wa "Kweli", kwa maana zinaonyesha kwamba alama ya kwanza na ile ya mwisho hutambua kweli ile ile. 1776 hutambulisha kuanzishwa kwa uhuru, na 1798 hutambulisha kuondolewa kwa uhuru. Hivyo zinawakilisha herufi ya kwanza na ile ya mwisho ya alfabeti ya Kiebrania yenye herufi ishirini na mbili. Herufi ya kumi na tatu ni ishara ya uasi, na kwa pamoja herufi hizo tatu, ya kwanza, ya kumi na tatu na ya mwisho, zinapounganishwa huunda neno la Kiebrania "Kweli".
1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.
1776 inawakilisha tarehe 11 Septemba 2001, na inaashiria mwanzo wa wakati wa kutiwa muhuri wa mia arobaini na nne elfu. Inaashiria mwanzo wa manyunyu ya mvua ya mwisho, ambayo ni kipindi ambacho joka linakabidhiwa kwa mnyama kwa sababu ya huduma ilizotoa, kwani chama cha Joka cha Kidemokrasia kitashindwa na chama cha Mnyama cha Kirepublikani.
During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.
Katika historia hiyo, kutiwa muhuri kwa pembe ya kweli ya Kiprotestanti hukamilishwa katika kipindi ambacho Bwana ananyoosha mkono wake mara ya pili ili kuwakusanya watu wanaotambulika kama waliotengwa wa Israeli, na ambao watainuliwa kama bendera wakati wa sheria ya Jumapili.
On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.
Mnamo Julai 18, 2020 pembe ya kweli ya Uprotestanti ilisambaratishwa, na baada ya miaka ishirini na miwili tangu 2001, mnamo Julai 2023 kazi ya mkusanyiko wa pili ilianzishwa na sauti ya mtu aliaye nyikani. Mkusanyiko wa kwanza ulifanyika mwaka 2001, wakati malaika wa Ufunuo sura ya kumi na nane alishuka huku majengo makuu ya jiji la New York yakiporomoka. Kushuka kwa malaika huyo kulionyesha mwanzo wa wakati wa kutiwa muhuri, na kushuka kwa Mikaeli malaika mkuu mnamo Julai 18, 2020 kulionyesha mwisho wa wakati wa kutiwa muhuri. Yesu, kama Alfa na Omega, siku zote huonyesha mwisho tangu mwanzo, hivyo vipengele vya kinabii vya mkusanyiko wa kwanza ulioanza Septemba 11, 2001 vinawakilisha vipengele vya kinabii vinavyotokea katika mkusanyiko wa pili.
There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the Third Woe.
Kuna mifano mitatu wazi ya mkusanyiko wa pili inayowakilisha historia ya mwisho ya kipindi cha kutiwa muhuri cha wale mia moja na arobaini na nne elfu, ambayo ni historia ya Kristo, historia ya ujumbe wa malaika wa kwanza na wa pili kuanzia Agosti 11, 1840 hadi Oktoba 22, 1844, na pia historia ya malaika wa tatu kuanzia Oktoba 22, 1844 hadi uasi wa 1863. Mashahidi hao watatu wanauthibitisha mkusanyiko wa pili wa wale mia moja na arobaini na nne elfu kuanzia Julai 2023 hadi sheria ya Jumapili inayokaribia. Tukitenga kipengele kimoja mahsusi kutoka katika kila historia, tunapata ushahidi wa jukumu la Ole la Tatu.
At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister Whites identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third Woe is identified.
Katika hitimisho la mkutano wa kambi wa Exeter mnamo Agosti 17, 1844, ujumbe wa Kilio cha Usiku wa Manane ulitangazwa. Tangazo hilo liliwakilisha kutangazwa kwa ujumbe wa Kilio cha Usiku wa Manane katika historia ya elfu mia moja arobaini na nne, kwa kuwa historia zote mbili zilikuwa na bado ni utimilifu wa mfano wa wanawali kumi. Dada White anabainisha kwamba kuingia kwa ushindi kwa Kristo Yerusalemu kuliwakilisha kutangazwa kwa Kilio cha Usiku wa Manane mwaka 1844. Wakati pekee ambapo Kristo alipowahi kumpanda mnyama ilikuwa katika kuingia kwake Yerusalemu, na mnyama aliyempanda alikuwa punda, ambaye ni ishara ya Uislamu. Katika kipindi cha mkusanyiko wa pili kuanzia 1844 hadi 1863, mnamo 1848 Dada White anabainisha kwamba mataifa ya Ulaya yalikuwa yakikasirishwa, na kuwakasirisha mataifa katika historia hiyo kulitekelezwa kupitia vitisho vya kuendelea kwa vita vilivyoletwa juu ya Ulaya na Uislamu. Katika kila mojawapo ya historia tatu za mkusanyiko wa pili, jukumu la Uislamu katika Ole wa tatu linabainishwa.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third Woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third Woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third Woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.
Wakati wa kutiwa muhuri wa wale laki moja na elfu arobaini na nne ulianza tarehe 11 Septemba 2001 kwa shambulio la kushtukiza kutoka kwa Uislamu wa Ole wa tatu, dhidi ya nchi tukufu ya kisasa ya Marekani. Miaka ishirini na miwili baadaye, tarehe 7 Oktoba 2023, Uislamu wa Ole wa tatu ulileta shambulio la kushtukiza dhidi ya nchi tukufu ya kale. Katika sheria ya Jumapili inayokaribia, ambayo ndiyo tetemeko kubwa la ardhi la Ufunuo kumi na moja, Ole wa tatu litajitokeza ghafla tena, likitekeleza tena shambulio la kushtukiza dhidi ya nchi tukufu ya kisasa.
The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third Woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third Woe are active.
Uasi uliowakilishwa na Israeli halisi, kama ishara ya wale waliomsulubisha Masihi wao, na mashambulizi matatu ya kushtukiza ya Uislamu ya Ole wa tatu yanabeba saini ya "Ukweli." Ujumbe unaowatia muhuri elfu mia arobaini na nne, unaotekeleza kazi ya kuwakusanya watu wa Mungu wa siku za mwisho kwa mara ya pili, hutokea katika kipindi ambacho shughuli za Uislamu za Ole wa tatu zinafanyika.
The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.
Kipindi cha kinabii kinachowakilishwa kama "mkusanyiko wa pili" kinabainisha wazi vipindi maalum vya kinabii vinavyounda historia nzima ya "mkusanyiko wa pili". Kushuka kwa Kristo baada ya kufufuka kwake kunaashiria mwanzo wa kazi yake ya kuwakusanya wale waliokuwa wametawanyika msalabani.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.
Ndipo Yesu akawaambia, Ninyi nyote mtajikwaa kwa ajili yangu usiku huu; kwa maana imeandikwa, Nitampiga mchungaji, na kondoo wa kundi watatawanyika. Mathayo 26:31.
After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.
Baada ya siku tatu kaburini, Kristo aliwashukia wanafunzi, akianzisha kipindi cha siku arobaini cha mafundisho ya kibinafsi, ambacho kilifuatwa na kipindi cha siku kumi cha umoja na maombi, kabla ya kumiminwa kwa Roho Mtakatifu bila kipimo siku ya Pentekoste.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.
Katika risala ya kwanza niliyoandika, Ee Theofilo, kuhusu yote ambayo Yesu alianza kufanya na kufundisha, Hadi siku ile alipochukuliwa juu, baada ya kuwapa maagizo kwa Roho Mtakatifu mitume aliowachagua: Ambao pia aliwadhihirishia kuwa yu hai baada ya mateso yake kwa ushahidi mwingi usiopingika, akiwaonekana kwao siku arobaini, na akisema juu ya mambo yahusuyo ufalme wa Mungu: Naye, alipokuwa amekusanyika pamoja nao, akawaamuru wasiondoke Yerusalemu, bali wangoje ahadi ya Baba, ambayo, alisema, mmeisikia kutoka kwangu. Kwa maana Yohana kweli alibatiza kwa maji; bali ninyi mtabatizwa kwa Roho Mtakatifu si siku nyingi kuanzia sasa. Basi walipokusanyika, wakamwuliza, wakisema, Bwana, je, wakati huu utaurejesha tena ufalme kwa Israeli? Naye akawaambia, Si juu yenu kujua nyakati wala majira, ambayo Baba ameweka katika mamlaka yake mwenyewe. Lakini mtapokea nguvu, atakapowashukia Roho Mtakatifu; nanyi mtakuwa mashahidi wangu huko Yerusalemu, na katika Uyahudi wote, na Samaria, na hata miisho ya dunia. Na alipokuwa amekwisha kusema mambo haya, walipokuwa wakitazama, alichukuliwa juu; na wingu likampokea na kumficha machoni pao. . .. Na ilipotimia kabisa siku ya Pentekoste, walikuwa wote kwa moyo mmoja mahali pamoja. Na ghafla ikasikika sauti kutoka mbinguni kama ya upepo wenye nguvu ukivuma kwa kasi, ikaijaza nyumba yote walimoketi. Matendo ya Mitume 1:1-9, 2:1, 2.
For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.
Kwa siku arobaini, zikifuatiwa na zile siku kumi ambazo wanafunzi walipaswa “kungoja” ahadi ya Baba, Kristo alikuwa akikusanya wanafunzi Wake kwa mara ya pili. Kipindi cha kusubiri huko Yerusalemu ni ishara ya wakati wa kukawia, sawasawa na nyakati za kukawia za Mathayo ishirini na tano na Habakuki mbili. Kipindi chote kinatambuliwa na Kristo kuwa kilianza katika kazi ya Eliya, wakati Yohana alipokuwa akibatiza, na kipindi chote kilimalizika kwa ubatizo wa Roho Mtakatifu siku ya Pentekoste. Ubatizo ni ishara ya kifo, maziko na ufufuo, kwa hiyo alama ya katikati katika kipindi chote ilikuwa msalaba, kwa kuwa kipindi chote hubeba sahihi ya “Kweli”.
The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.
Kipindi chote kinaanza na ubatizo wa Kristo uliofanywa na Yohana, wakati Roho Mtakatifu alishuka kwa umbo la njiwa. Kisha kazi ya kuwakusanya wanafunzi waliokusudiwa kuwa msingi wa hekalu la Ukristo ikaanza. Mwishoni mwa kipindi hicho Kristo anakusanya wanafunzi Wake mara ya pili, na kipindi cha ukusanyiko wa pili ni marudio ya kipindi cha ukusanyiko wa kwanza, kwa maana Kristo huonyesha mwisho wa jambo kwa mwanzo wake.
The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
Msalaba ulikuwa umeashiriwa na ubatizo wa Kristo, na matukio yote mawili yalianzisha kazi ya kukusanya wanafunzi. Alama ya njia inayobainisha mwanzo na mwisho inawakilisha kifo, maziko na ufufuo. Baada ya ufufuo, siku arobaini za kujaribiwa jangwani ziliwakilisha siku arobaini za mafundisho baada ya kushuka Kwake kwa wanafunzi. Siku arobaini hizo zote mbili zinawakilisha ukweli wa msingi unaoelezwa na Yesu hivi, "Imeandikwa, Mwanadamu hataishi kwa mkate tu, bali kwa kila neno litokalo katika kinywa cha Mungu."
In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.
Katika kipindi hicho Yesu aliwafunulia wanafunzi yote ambayo manabii walikuwa wametoa ushuhuda kumhusu Kristo, na hivyo kukitambua kipindi hicho kuwa ufunguzi wa Neno lake la kinabii.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.
Na tazama, wawili wao walikwenda siku ile ile kwenye kijiji kiitwacho Emmaus, ambacho kilikuwa umbali wa karibu furlongi sitini kutoka Yerusalemu. Nao walizungumza pamoja juu ya mambo yote yaliyokuwa yametukia. Ikawa, walipokuwa wakizungumza pamoja na kujadiliana, Yesu mwenyewe akakaribia, akatembea pamoja nao. Lakini macho yao yalikuwa yamezuiliwa wasimtambue. . .. Kisha akawaambia, Enyi wapumbavu, na wenye mioyo mizito kuamini yote ambayo manabii wamesema: Je, haikumpasa Kristo kuteseka mambo haya na kuingia katika utukufu wake? Na kuanzia Musa na manabii wote, akawafafanulia katika Maandiko yote mambo yanayomhusu yeye. Wakakaribia kijiji walikokuwa wakienda; naye akafanya kana kwamba angekwenda mbele zaidi. Lakini wakamsihi sana, wakasema, Kaa pamoja nasi; maana imekaribia jioni, na mchana umekwisha kupita sana. Akaingia akae pamoja nao. Ikawa, alipokuwa ameketi mezani pamoja nao, akatwaa mkate, akaubariki, akaumega, akawapa. Ndipo macho yao yakafunguliwa, wakamtambua; naye akatoweka machoni pao. Luka 24:13-16, 26-31.
Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.
Kristo alikaa pamoja na wanafunzi ambao hawakumtambua yeye ni nani, hadi alipowafungua macho yao, "na akaanza kutoka kwa Musa na manabii wote, akawafafanulia katika Maandiko yote mambo yanayomhusu yeye mwenyewe." Macho yao yakafunguliwa walipopewa "mkate" wa kula. Baada ya siku arobaini Kristo alipaa mbinguni, na "akapotea machoni mwao," kama alivyofanya kwa wanafunzi wa Emausi mwanzoni mwa siku arobaini za mafundisho. Kisha wakaanza siku kumi za maandalizi kwa ajili ya Pentekoste, ambayo ni kielelezo cha sheria ya Jumapili inayokuja hivi karibuni.
At the great earthquake, which is the Sunday law, the third Woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.
Wakati wa tetemeko kuu la nchi, ambalo ni sheria ya Jumapili, Ole wa tatu wa Uislamu huja haraka, na Uislamu ndio ‘upepo mkali wa mashariki’ wa Isaya, yaani pumzi ya Ezekieli inayotoka katika pepo nne za Yohana ambazo huzuiliwa wakati wa kutiwa muhuri kwa mia na arobaini na nne elfu.
Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the Third Woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the Seventh Trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.
Pindi wale laki moja na elfu arobaini na nne watakapotiwa muhuri, ndipo pepo nne huachiliwa, na “ghafla ikaja sauti kutoka mbinguni kama ya upepo wenye nguvu ukivuma kwa kasi, ikaijaza nyumba yote.” Uislamu wa Ole wa Tatu hugonga “ghafla” na bila kutarajiwa, na huleta ile “sauti kutoka mbinguni” ambayo ndiyo Tarumbeta ya Saba, inayobainisha wakati siri ya Mungu inakamilika, na siri ya Mungu inakamilika kwa wale laki moja na elfu arobaini na nne wakati uungu (kumiminwa kwa Roho Mtakatifu) unapounganishwa kwa kudumu na ubinadamu, na Bwana anakuja ghafla katika hekalu lake (nyumba ambamo wanafunzi walikuwa wamekusanyika) na kuingia agano na wale laki moja na elfu arobaini na nne.
We will continue this study in the next article.
Tutaendelea na utafiti huu katika makala ijayo.
“The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.
Bwana anataka tupande mlimani—tuwe moja kwa moja zaidi katika uwepo wake. Tunasogea kuelekea katika mgogoro ambao, kuliko wakati mwingine wowote tangu ulimwengu uanze, utahitaji kujitolea kikamilifu kutoka kwa kila mmoja ambaye ametaja Jina la Kristo.
“A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.
Uamsho wa utauwa wa kweli miongoni mwetu ndilo hitaji letu kubwa na la dharura kuliko yote. Ni lazima tupate mpako mtakatifu kutoka kwa Mungu, ubatizo wa Roho wake; maana hiki ndicho chombo pekee chenye ufanisi katika utangazaji wa ukweli mtakatifu. Ni Roho wa Mungu anayehuisha fahamu zilizokufa za nafsi ili kuyathamini mambo ya mbinguni, na huvuta mapenzi kuelekea kwa Mungu na kwa ukweli.
“It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.
Ni heshima yetu kuliamini neno la Mungu. Yesu alipokuwa karibu kuwaacha wanafunzi wake kabla ya kupaa mbinguni, aliwaagiza wapeleke ujumbe wa injili kwa mataifa yote, lugha zote, na watu wote. Aliwaambia wakae Yerusalemu hadi watakapovikwa nguvu kutoka juu. Hili lilikuwa la lazima kwa mafanikio yao. Ni lazima upako mtakatifu uje juu ya watumishi wa Mungu. Wote waliotambulika kikamilifu kuwa wanafunzi wa Kristo na walioungana na mitume kama wainjilisti, walikusanyika pamoja huko Yerusalemu. Waliweka kando tofauti zote. Waliendelea kwa moyo mmoja katika maombi na dua, ili wapokee utimilifu wa ahadi ya Roho Mtakatifu; kwa maana walipaswa kuhubiri injili kwa udhihirisho wa Roho na kwa nguvu za Mungu. Ulikuwa wakati wa hatari kubwa kwa wafuasi wa Kristo. Walikuwa kama kondoo katikati ya mbwa mwitu, hata hivyo walikuwa na moyo wa ujasiri, kwa sababu Kristo alikuwa amefufuka kutoka kwa wafu, na alikuwa amejidhihirisha kwao, na alikuwa ameahidi baraka maalum ambayo ingewawezesha kwenda kuhubiri injili yake ulimwenguni. Walikuwa wakingojea kwa matarajio utimilifu wa ahadi yake, nao waliomba kwa bidii ya pekee.
“This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.
Hii ndiyo njia hasa inayopaswa kufuatwa na wale wanaoshiriki katika kazi ya kutangaza kuja kwa Bwana katika mawingu ya mbinguni; kwa maana watu wanapaswa kutayarishwa kusimama katika siku kuu ya Mungu. Ingawa Kristo alikuwa amewapa wanafunzi wake ahadi kwamba wangeupokea Roho Mtakatifu, jambo hili halikuondoa ulazima wa maombi. Walizidi kuomba kwa bidii; waliendelea katika maombi kwa moyo mmoja. Wale ambao sasa wanahusika katika kazi adhimu ya kuwaandaa watu kwa ajili ya kuja kwa Bwana, nao wanapaswa pia kuendelea katika maombi. Wanafunzi wa mwanzo walikuwa wa moyo mmoja. Hawakufanya ubashiri wowote, wala hawakuwa na nadharia za ajabu za kueleza jinsi baraka iliyoahidiwa ingekuja. Walikuwa na umoja katika imani na roho. Walikubaliana.
“Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.
Ondoa shaka yote. Tupilia mbali hofu zako, upate uzoefu aliokuwa nao Paulo aliposema, 'Nimesulubiwa pamoja na Kristo; hata hivyo ninaishi; si mimi tena, bali Kristo anaishi ndani yangu; na maisha ninayoishi sasa katika mwili ninaishi kwa imani katika Mwana wa Mungu, aliyenipenda, akajitoa nafsi yake kwa ajili yangu.' [Wagalatia 2:20.] Kabidhi kila kitu kwa Kristo, na uache maisha yako yafichwe pamoja na Kristo katika Mungu. Ndipo utakuwa nguvu ya mema. Mmoja atawakimbiza elfu, na wawili watawafanya elfu kumi wakimbie. Wafanyakazi wa Injili, 369-371.