The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Historia iliyofichika ya Danieli kumi na moja mstari wa arobaini inapatana na historia inayowakilishwa katika mistari ya kumi hadi kumi na sita ya sura iyo hiyo. Katika mistari ya kumi hadi kumi na sita, mstari wa mnyama wa nchi wa Ufunuo kumi na tatu wa pembe ya Kirepublican iliyoasi ya Marekani unawakilishwa na Donald Trump; mstari wa pembe ya Kiprotestanti iliyoasi ya Marekani unawakilishwa na Wamakabayo; mstari wa mnyama wa bahari wa upapa unawakilishwa kama “wanyang’anyi wa watu wako” na mstari wa joka unawakilishwa na wafalme mbalimbali wa kusini na Filipo wa Makedonia. Mstari wa wale mia na arobaini na nne elfu unawakilishwa na Petro.
The Middle
Katikati
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Ndani ya historia hiyo iliyofichika, sehemu ya katikati inasisitizwa mara kwa mara. Miaka 250 iliyoanza mwaka 457 KK ilikamilika mwaka 207 KK katikati ya vita vya Raphia na Panium, yaani, vita viwili vya mwisho vya uwakilishi vya aya ya kumi na moja hadi kumi na tano. Miaka 250 ya mnyama wa nchi iliyoanza mwaka 1776 inaishia mwaka 2026, mwaka wa “uchaguzi wa katikati ya muhula” katika medani ya kisiasa ya mnyama wa nchi. Petro yuko Kaisaria Filipi (Panium), katikati ya nyakati tatu ambazo Kristo aliwachukua wanafunzi watatu pekee.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Katika historia ya mistari hiyo sambamba, Petro anawakilisha wale wanaosahihisha na kurudia onyo la mipira ya moto juu ya Nashville. Jina la Petro lilibadilishwa katikati kabisa ya sura ya kumi na moja hadi ishirini na mbili za Mathayo, kama vile sura ya kati ya Abramu katika sura ya kumi na moja hadi ishirini na mbili ilivyotambulisha tohara kuwa ishara ya agano, sambamba na katikati ya sura ya kumi na moja hadi ishirini na mbili katika Ufunuo ikiashiria ishara ya agano la mauti katika Ufunuo kumi na saba. Katikati ndipo wale mia moja arobaini na nne elfu hubadilishwa kutoka Laodikia kuwa Filadelfia, na wa kati wa malaika watatu ni malaika wa pili.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Hatua ya pili, au hatua ya katikati, ni wakati wa jaribio la hekalu la pili linalofuata jaribio la kwanza na la msingi. Jaribio la kwanza la mwaka 2024 lilikuwa maono ya nje yaliyowekwa kwa ishara ya Roma, na jaribio la pili ni maono ya ndani ya marah (kioo cha kutazamia) ya Kristo katika Patakatifu pa Patakatifu. Katika historia ya malaika wa pili, ujumbe wa kilio cha usiku wa manane hufika ili kuutia nguvu ujumbe wa malaika wa pili.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Katika historia ya Wamileri ya mwaka 1840, Josiah (maana yake msingi wa Mungu) Litch alifanya marekebisho ya utambulisho wake wa unabii wa Uislamu wa ole wa kwanza na wa pili, na mwaka 1844, Samuel Snow alifanya marekebisho ya utabiri wa mwaka 1843 katika utimilifu wa mfano wa mabikira kumi. Petro katika mwaka 2026 anapaswa kurekebisha utabiri ulioshindwa wa mipira ya moto ya Nashville, kama ulivyofanishwa na kukatishwa tamaa kwa Wamileri kwa mwaka 1843, na kuirekebisha jumbe ya Uislamu kama ilivyofanishwa na kazi ya Josiah Litch katika mwaka 1840. Matukio hayo mawili ya Kiwamileri ya mwaka 1840 na 1844 yanawakilisha kutiwa nguvu kwa ujumbe wa malaika wa kwanza tarehe 11 Agosti, 1840 na kutiwa nguvu kwa ujumbe wa malaika wa pili tarehe 17 Agosti, 1844. Kwa pamoja yanautambulisha kutiwa nguvu kwa kilio cha usiku wa manane wakati mipira ya moto ya Nashville itakaposhuka.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Malaika ambaye anaungana katika kutangaza ujumbe wa malaika wa tatu atauangaza ulimwengu wote kwa utukufu wake. Hapa umetabiriwa utendaji wenye upeo wa ulimwengu mzima na nguvu isiyo ya kawaida. Vuguvugu la ujio la miaka ya 1840–44 lilikuwa udhihirisho wenye utukufu wa uweza wa Mungu; ujumbe wa malaika wa kwanza ulifikishwa katika kila kituo cha umisionari duniani, na katika baadhi ya nchi palikuwa na mwamko wa kidini mkubwa kuliko yote ambayo yameshuhudiwa katika nchi yoyote tangu Matengenezo ya karne ya kumi na sita; lakini hayo yatazidiwa na vuguvugu lenye nguvu chini ya onyo la mwisho la malaika wa tatu.” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Swali ni kwa nini, miongoni mwa miji yote iliyomo katika Marekani, majaliwa ya Mungu yangeichagua Nashville. Wakati wa kuwasili kwa ole wa tatu mnamo 9/11, Minara Pacha ya New York na Pentagon ya Washington, DC zilikuwa ndizo shabaha. Ndege ya nne ilianguka juu ya nchi. Alama ya mnyama wa nchi ni nchi, alama ya nguvu yake ya kiuchumi ni New York, na alama ya nguvu yake ya kijeshi ni Pentagon. Wakati Marekani inaulazimisha ulimwengu kuukubali alama ya mamlaka ya upapa na mfumo wa kisiasa wa kanisa na serikali ambao ndio sanamu ya mnyama, hufanya hivyo kwa njia ya nguvu zake za kijeshi na kiuchumi, kwa maana Ufunuo kumi na tatu hutambulisha matumizi ya nguvu ya mnyama wa nchi ya kuwazuia waaminifu wasinunue wala wasiuze, nayo pia huwaua wale wanaosimama kwa ajili ya Sabato ya siku ya saba ya Mungu. Ishara ya kinabii inawakilishwa kama “magari ya vita, wapanda farasi (nguvu za kijeshi) na merikebu” (nguvu za kiuchumi) katika Danieli kumi na moja aya ya arobaini.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
Katika wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu, Uislamu kwa ghafula huipiga nchi ya utukufu mara nne. Pigo la kwanza lilikuwa 9/11, la pili na la tatu yalikuwa nchi ya utukufu ya kale iliyo halisi, kisha Nashville. La nne ni tetemeko la nchi la Ufunuo kumi na moja, yaani sheria ya Jumapili. Katika muktadha wa Balaamu na wale malaika watatu, mapigo mawili ya Oktoba 7, 2023 na Nashville yanawakilisha mashamba mawili ya mizabibu ya kibiblia ya watu wa agano la Mungu.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Wakati jeraha la mauti la upapa litakapoponywa katika sheria ya Jumapili, udhihirisho wa pili wa Enzi za Giza huanza. Ole wa kwanza na wa tatu ni mmoja, kwa maana Kristo daima huonyesha mwisho kwa mwanzo, hivyo basi nyota iliyoanguka ya Mohammed katika ole wa kwanza, ambaye aligeuza ufunguo uliofungua shimo lisilo na mwisho, na muda mfupi baada ya 9/11, ukana-Mungu wa shimo lisilo na mwisho uliwaua mashahidi wawili wa Ufunuo kumi na moja. Katika sheria ya Jumapili jeraha la mauti la upapa linaponywa, na mnyama wa Ukatoliki hutimiza fumbo la kinabii la yule wa nane (akiwakilisha ufufuo) kutimizwa. Kipindi cha pili cha Enzi za Giza ndipo huanza, kama alama ya tatu ya Balaamu, wakati punda anaposema, hugeuza ufunguo ili kulifungua tena shimo lisilo na mwisho. Baada ya 9/11, ukana-Mungu, yule joka, alitoka katika shimo ili kupigana dhidi ya rais aliye tajiri zaidi aliyechochea ufalme wote wa Ugiriki. Katika sheria ya Jumapili mnyama wa Ufunuo kumi na saba hupanda kutoka katika shimo lisilo na mwisho, na giza hufuta tena jua.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins and ends with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Kwa nini Nashville? Swali ambalo bado halijatatuliwa? Nashville inaashiria mwanzo wa kipindi kifupi cha kutangazwa kwa ujumbe wa kilio cha usiku wa manane, na huanza na kuishia kwa shambulio la uharibifu lisilotarajiwa kutoka kwa Uislamu, na huisha vivyo hivyo. Sheria ya Jumapili mwishoni mwa kipindi hicho inawakilisha utekelezwaji wa alama ya mnyama katika Marekani, na mwanzo wa uharibifu wa miji. “Uharibifu” ni sifa ya kinabii ya Uislamu.
Destruction
Maangamizi
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“Usiku wa juzi kutwa mandhari ya kuvutia sana ilipita mbele yangu. Nikaona tufe kubwa mno la moto likianguka katikati ya baadhi ya majumba mazuri, na kusababisha maangamizi yake ya papo hapo. Nikasikia baadhi wakisema, ‘Tulijua kwamba hukumu za Mungu zilikuwa zikija juu ya dunia, lakini hatukujua kwamba zingekuja upesi hivi.’ Wengine wakasema, ‘Mlijua! Basi kwa nini hamkutuambia? Sisi hatukujua.’ Kila upande nilisikia maneno kama hayo yakisemwa.” Letter 217, 1904.
Nine Eleven
Tisa Kumi na Moja
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Ufunuo “Tisa Kumi na Moja” hutambulisha tabia ya ufalme wa Uislamu kuwa ni mauti na uharibifu, kwa maana jina katika unabii huwakilisha tabia.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Nao walikuwa na mfalme juu yao, ambaye ni malaika wa shimo lisilo na mwisho, ambaye jina lake kwa lugha ya Kiebrania ni Abadoni, lakini kwa lugha ya Kigiriki jina lake ni Apolioni. Ufunuo 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abadoni humaanisha “uharibifu au mahali pa uharibifu,” na Apolioni humaanisha “mwangamizi.”
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Malaika wanaizuia pepo nne, zilizoonyeshwa kama farasi mwenye ghadhabu anayejitahidi kujinasua na kukimbia juu ya uso wa dunia yote, akibeba uharibifu na mauti katika njia yake.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Je, tutalala kwenye ukingo wenyewe wa ulimwengu wa milele? Je, tutakuwa wazito wa kufahamu na baridi na wafu? Laiti tungekuwa nayo katika makanisa yetu Roho na pumzi ya Mungu ikivuvizwa ndani ya watu Wake, ili wasimame kwa miguu yao na kuishi. Tunahitaji kuona kwamba njia ni nyembamba, na lango ni jembamba. Lakini tunapopita katika lango lile jembamba, upana wake hauna mpaka.” Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Njia ya Uislamu ya ole wa tatu ni njia ya Balaamu na punda. Njia ya farasi mwenye ghadhabu wa Uislamu, yaani zile pepo nne za fitina za Yohana, upepo mkali wa Isaya na “upepo” au “pumzi” ya Ezekieli itokayo katika pepo nne, huchukua njia kutoka 9/11 inayoongoza kwenye lango “jembamba” na “nyofu.” Hilo lango jembamba ni alama ya tatu ya njiani ya Balaamu na punda.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Malaika wa Bwana akaendelea mbele, akasimama mahali penye njia nyembamba, ambapo hapakuwa na njia ya kugeuka kwenda kulia wala kushoto. Na punda-mke alipomwona malaika wa Bwana, akaanguka chini ya Balaamu; hasira ya Balaamu ikawaka, naye akampiga punda-mke kwa fimbo. Bwana akaifungua kinywa cha punda-mke, naye akamwambia Balaamu, Nimekutenda nini, hata ukani piga mara hizi tatu? Hesabu 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Njia ya ole wa tatu ya maangamizi ya Uislamu ilianza tarehe 11/9 wakati Ufunuo 18:1–3 ilipotimizwa.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Je, sasa inakuja habari kwamba nimetangaza kuwa New York itafagiliwa mbali na wimbi kubwa la maji? Hili sijawahi kulisema. Nimesema, nilipotazama majengo makubwa yakijengwa huko, ghorofa juu ya ghorofa, ‘Ni matukio ya kutisha jinsi gani yatakayotukia wakati Bwana atakapoondoka ili kuitikisa dunia kwa kutisha! Ndipo maneno ya Ufunuo 18:1–3 yatatimizwa.’ Sura yote ya kumi na nane ya Ufunuo ni onyo la yale yanayokuja juu ya dunia. Lakini sina nuru maalumu kuhusu kile kinachokuja juu ya New York, ila tu kwamba najua ya kuwa siku moja majengo makubwa huko yatabomoshwa kwa kugeuzwa na kupinduliwa kwa uweza wa Mungu. Kutokana na nuru niliyopewa, najua kwamba uangamivu umo duniani. Neno moja kutoka kwa Bwana, mguso mmoja wa uweza wake mkuu, nayo majengo haya makubwa yataanguka. Matukio yatatukia ambayo kutisha kwake hatuwezi hata kukuwazia.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Swali linasalia: Kwa nini Nashville? Mipira ya moto ya Nashville inawakilisha mandhari ya kinabii ambapo tabaka moja la Waadventista linaona aibu na, kwa mujibu wa Yoeli, “limekatiliwa mbali.” Tabaka lingine linaonyeshwa kuwa halipati kuona aibu kamwe, na limejazwa furaha. Furaha ya kinabii si kwa ajili ya hukumu iliyoletwa juu ya Nashville na Marekani, bali kwa ajili ya kuthibitishwa kunakowakilishwa kati ya wale katika mfano walio na mafuta na wale wasio na mafuta. Mafuta yana maana nyingi za kiishara zinazohusishwa nayo, lakini maana ya msingi ya mafuta ni ujumbe wa kilio cha usiku wa manane. Ujumbe huo ulianza kufunuliwa hatua kwa hatua mwishoni mwa mwaka 2023, nao uliwakilisha kuongezeka kwa maarifa ambayo ama yanakataliwa au yanakubaliwa. Hosea yuko wazi kwamba wale wanaoyakataa maarifa wanakataliwa kuwa makuhani wa Mungu. Petro amewekwa katikati ya muundo wa Mambo ya Walawi ishirini na tatu anapoelewa mipira ya moto ya Nashville, na namba thelathini ni ishara ya makuhani.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Watu wangu wanaangamizwa kwa kukosa maarifa; kwa kuwa wewe umeyakataa maarifa, mimi nami nitakukataa, usiwe kuhani kwangu; kwa kuwa umeisahau sheria ya Mungu wako, mimi nami nitawasahau watoto wako. Hosea 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Suala la “maarifa” au kukosekana kwake, ni mojawapo ya kweli zinazohusishwa na kuwasili kwa mipira ya moto ya Nashville. “Maarifa” ya kinabii au kukosekana kwake, huashiria mwanzo wa kutangazwa kwa kilio cha usiku wa manane, na kipindi hicho huisha kwa suala la utiifu kwa Neno la Mungu, kama linavyowakilishwa na suala la Sabato na Jumapili. Kristo daima huonyesha mwisho kwa mwanzo, na hapo mwanzo utiifu kwa Neno la Mungu ulikuwa ujumbe wa onyo uliotolewa kwa Adamu na Hawa bustanini.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Suala la utii wakati wa mwisho haliwezi kuwekewa mipaka kwenye bustani moja tu ikiwa “kila taifa litahusika,” kama asemavyo Sister White. Suala la Sabato na Jumapili ni kurudiwa kwa jaribu la mwanzo la Adamu na Hawa bustanini, ambalo hurudiwa katika ulimwengu wote mwishoni. Jaribu hilo huanza katika sheria ya Jumapili nchini Marekani, ambao pia ndio mwisho wa kipindi cha kutangazwa kwa kilio cha usiku wa manane.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Tangazo la ujumbe wa onyo kwamba Kristo anakuja hutolewa tu na wale ambao wamekubali kuongezeka kwa maarifa yanayotokana na kufunuliwa kwa muhuri wa ujumbe wa ufunuo wa Yesu Kristo kulikowanza mwishoni mwa mwaka 2023. Jaribio la maarifa, au ukosefu wake, linakamilishwa katika shambulio la Nashville. Jaribio bainishi, miongoni mwa majaribio matatu yaliyoanza wakati wa kufunuliwa kwa muhuri mwaka 2023, linategemea mafuta, ambayo ni “maarifa” yaliyomo ndani ya ujumbe wa kinabii uliofunuliwa wakati huo.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Maarifa” yaliyofunguliwa hujaribu na hatimaye hudhihirishwa, kama mafuta yaliyo jaribio la tatu na la litmusi. Jaribio hilo huanzisha kipindi cha kutangazwa kwa ujumbe wa kilio cha usiku wa manane, kinachoishia katika jaribio la utii. Jaribio hilo la utii hutimizwa juu ya Hawa, anayewakilisha kanisa, na Adamu, anayewakilisha serikali. Muungano wa vyombo hivyo viwili hukamilishwa wakati alama ya mnyama inapotekelezwa. Jaribio la bustanini ndilo jaribio la mwisho. Ni jaribio kwa wanaume na wanawake, linalohusisha muungano wa kanisa na serikali, ambao ni mwanamume na mwanamke. Ujumbe wa onyo unaofunguliwa, unaoongoza hadi kwenye jaribio la mwisho la utii, unawakilishwa na mti wa “maarifa” ya mema na mabaya.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville ni ishara ya elimu ya Kiyunani katika nchi ya mnyama wa nchi. Elimu ya Kiyunani ni elimu ya uongo; ni maarifa mabaya; na maarifa mema ni elimu ya kweli. Bodi pekee ya shirika ambayo Ellen White aliwahi kukubali kushiriki ndani yake ilikuwa Chuo cha Madison, kilichoko Nashville, panapoitwa “Athens of the South.” Nashville ni ishara ya elimu ya Kiyunani, au elimu ya uongo. Elimu ya uongo ni maarifa ya uongo. Umuhimu wa Nashville unalingana na ishara ya New York City na Pentagon.
We will continue these things in the next article.
Tutaendeleza mambo haya katika makala inayofuata.
Manuscript 188, 1905
Hati ya 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Nilipokuwa Nashville, nilikuwa nikizungumza na watu, na katika usiku kulikuwa na tufe kubwa sana la moto lililokuja moja kwa moja kutoka mbinguni na kutua Nashville. Kulikuwa na miali ya moto ikitoka katika tufe hilo kama mishale; nyumba zilikuwa zikiteketezwa; nyumba zilikuwa zikiyumba na kuanguka. Baadhi ya watu wetu walikuwa wamesimama hapo. ‘Ni kama vile tulivyotarajia,’ wakasema, ‘tulitarajia jambo hili.’ Wengine walikuwa wakikunja mikono yao kwa uchungu mwingi na kumlilia Mungu awaonee rehema. ‘Mlilijua,’ wakasema, ‘mlijua kwamba jambo hili lilikuwa linakuja, nanyi hamkusema neno lolote kutuonya!’ Walionekana kana kwamba wangewararua karibu vipande vipande, kwa kuwaza kwamba hawakuwa wamewaambia kamwe wala kuwapa onyo lolote hata kidogo.” Manuscript 188, 1905.