Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.
Petro yuko Paniumu (Kaisaria Filipi), ambapo ni kama siku sita au nane tu kabla ya katikati ya zile mara tatu ambazo Petro, Yohana na Yakobo walikwenda peke yao pamoja na Yesu. Ya kwanza ilikuwa ni udhihirisho wa nguvu zake katika ufufuo wa binti wa Yairo mwenye umri wa miaka kumi na miwili; ya pili ilikuwa ni udhihirisho wa utukufu wake katika mlima wa kugeuka sura; na ya tatu ilikuwa ni Gethsemane, udhihirisho wa mateso yake. Huko Paniumu katika sura ya kumi na moja Petro amepangwa sawasawa kabla tu ya msalaba wa mstari wa kumi na sita. Mlima ulikuwa ndio katikati ya zile safari tatu za pekee za wanafunzi watatu. Katika mlima huo Baba wa mbinguni pia alinena mara ya pili kati ya mara tatu; Baba alinena wakati wa ubatizo, mlimani, kisha tena kabla tu ya msalaba. Petro yuko mara mbili katika katikati ya matukio matatu maalumu. Yeye pia ndiye katikati ya sura ya kumi na moja hadi ya ishirini na mbili ya Mathayo.
The Ass
Mwashuriwa Waashuri
The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.
Mlima ulitangulia kuingia kwa ushindi, ambako kulianza kwa kufunguliwa kwa punda ili aubebe sadaka kuingia Yerusalemu, kama vile punda wa Abrahamu alivyobeba kuni za sadaka kule Moria, mahali pa kale pa hekalu katika Yerusalemu. Sikukuu ya baragumu katika mfululizo wa Mambo ya Walawi ishirini na tatu inaashiria kufunguliwa kwa punda, hivyo uzoefu wa mlima wa kugeuka sura ulitangulia kuingia kwa ushindi, na kwa namna hiyo kumweka Petro katika historia ya zile siku thelathini za Mambo ya Walawi ishirini na tatu zinazolingana na majira ya Kipentekoste. Katika siku hizo thelathini hekalu (jaribu la kati) huletwa juu ya wale wanaotarajiwa kuwa miongoni mwa makuhani themanini mashujaa. Katika ushuhuda wa uasi wa mfalme Uzia katika patakatifu, wale makuhani themanini wanatajwa kuwa mashujaa, jambo linalodokeza kwamba walikuwapo makuhani ambao hawakushiriki.
And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.
Na Azaria kuhani akaingia baada yake, na pamoja naye makuhani wa Bwana themanini, waliokuwa watu hodari; nao wakampinga mfalme Uzia, wakamwambia, Si kazi yako, Uzia, kufukiza uvumba kwa Bwana, bali ni ya makuhani, wana wa Haruni, waliowekwa wakfu kufukiza uvumba; toka katika patakatifu; kwa maana umekosa; wala haitakuwa kwako heshima itokayo kwa Bwana Mungu. 2 Mambo ya Nyakati 26:17, 18.
The valiant priests are those who follow the Lamb whithersoever He goes.
Makuhani hodari ni wale wamfuatao Mwana-Kondoo kila aendako.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
Hawa ndio wale ambao hawakutiwa unajisi pamoja na wanawake; kwa maana wao ni mabikira. Hawa ndio wale wamfuatao Mwana-Kondoo kila aendako. Hawa walikombolewa kutoka miongoni mwa wanadamu, wakiwa malimbuko kwa Mungu na kwa Mwana-Kondoo. Ufunuo 14:4.
The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.
Simba wa kabila la Yuda huwaongoza watu Wake kuingia Patakatifu pa Patakatifu sana na kuwafanya watazame ndani ya sanduku la agano, na kumfikiria Kuhani Mkuu ambaye yuko huko akihudumu katika kazi Yake ya mwisho ya kufuta dhambi. Petro alifufuliwa tarehe 31 Desemba 2023 na kisha akakabiliwa na jaribu la msingi kuhusu nafasi ya Roma katika kuanzisha maono ya nje ya unabii. Kisha jaribu la pili la hekalu likamjia Petro, na ni hapo ambapo maono ya mstari wa ndani yanawakilishwa katika maono ya kioo cha kujitazamia ya Danieli sura ya kumi.
Peter had denied his Lord on July 18, 2020, and he did so three times.
Petro alikuwa amemkana Bwana wake tarehe 18 Julai, 2020, naye alifanya hivyo mara tatu.
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.
“Mara tatu Petro alikuwa amemkana Bwana wake hadharani, na mara tatu Yesu alitoa kwake uthibitisho wa upendo wake na uaminifu wake, akilisukuma hilo swali lenye kuchoma moyoni mwake uliojeruhiwa kama mshale wenye ncha ya mwiba. Mbele ya wanafunzi waliokusanyika Yesu alifunua kina cha toba ya Petro, na akaonyesha jinsi yule mwanafunzi aliyekuwa akijisifu hapo kwanza alivyokuwa amenyenyekezwa kabisa.” The Desire of Ages, 812.
Peter represented two classes of worshippers.
Petro aliwakilisha makundi mawili ya waabudu.
“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.
“Kwa kila mojawapo ya makundi yanayowakilishwa na Mfarisayo na mtoza ushuru kuna fundisho katika historia ya mtume Petro. Katika hatua za awali za ufuasi wake Petro alijiona kuwa mwenye nguvu. Kama yule Mfarisayo, kwa kadiri ya makadirio yake mwenyewe, hakuwa ‘kama watu wengine walivyo.’ Kristo, katika usiku wa kuamkia kusalitiwa Kwake, alipowatahadharisha wanafunzi Wake mapema, ‘Ninyi nyote mtajikwaa kwa ajili Yangu usiku huu,’ Petro akatangaza kwa ujasiri, ‘Ijapokuwa wote watajikwaa, lakini mimi sitajikwaa.’ Marko 14:27, 29. Petro hakuijua hatari yake mwenyewe. Kujitumainia kulimpotosha. Alijiona kuwa anaweza kushinda majaribu; lakini katika muda mfupi sana jaribu likaja, naye kwa laana na kwa kuapa akamkana Bwana wake.” Christ’s Object Lessons, 152.
The Publican went to his home justified.
Mtoza ushuru alikwenda nyumbani kwake akiwa amehesabiwa haki.
“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.
“Farisayo na mtoza ushuru wanawakilisha makundi mawili makubwa ambayo wale wanaokuja kumwabudu Mungu hugawanyika ndani yake. Wawakilishi wao wawili wa kwanza wanapatikana katika watoto wawili wa kwanza waliozaliwa ulimwenguni.” Christ’s Object Lessons, 152.
Abel and the publican are a symbol of justification by faith.
Habili na mtoza ushuru ni ishara ya kuhesabiwa haki kwa imani.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.
Na yule mtoza ushuru, akiwa amesimama mbali, hakutaka hata kuinua macho yake mbinguni, bali alijipiga kifua, akisema, Mungu, unirehemu mimi mwenye dhambi. Nawaambia, mtu huyu alishuka kwenda nyumbani kwake akiwa amehesabiwa haki kuliko yule mwingine; kwa maana kila ajikwezaye atadhiliwa; na yeye ajinyenyekezaye atakwezwa. Luka 18:13, 14.
The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.
Ujumbe wa mwaka 1888 uliandamana na kushuka kwa malaika wa Ufunuo kumi na nane.
“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.
“Bwana katika rehema Yake kuu aliwatumia watu Wake ujumbe wa thamani mno kupitia kwa Wazee Waggoner na Jones. Ujumbe huu ulikuwa ulete mbele ya ulimwengu kwa uwazi zaidi Mwokozi aliyeinuliwa juu, dhabihu kwa ajili ya dhambi za ulimwengu wote. Ulitoa haki kwa njia ya imani katika Mdhamini; uliwaalika watu kuipokea haki ya Kristo, ambayo hudhihirishwa katika utii kwa amri zote za Mungu. Wengi walikuwa wamempoteza Yesu machoni pao. Walihitaji kuelekezwa macho yao kwa nafsi Yake ya uungu, kwa stahili Zake, na kwa upendo Wake usiobadilika kwa familia ya wanadamu. Mamlaka yote yamewekwa mikononi Mwake, ili apate kuwagawia wanadamu vipawa tele, akiitoa karama isiyokadirika ya haki Yake mwenyewe kwa chombo cha kibinadamu kisichojiweza. Huu ndio ujumbe ambao Mungu aliuamuru upewe ulimwengu. Ni ujumbe wa malaika wa tatu, ambao wapasa kutangazwa kwa sauti kuu, na kuandamana na umiminiko wa Roho Wake kwa kipimo kikubwa.” Testimonies to Ministers, 91.
The Laodicean Message
Ujumbe kwa Walaodikia
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
“Ujumbe tuliopewa na A. T. Jones, na E. J. Waggoner ni ujumbe wa Mungu kwa kanisa la Laodikia, na ole wake yeyote anayekiri kuliamini ukweli lakini hata hivyo hawaakisi kwa wengine miale aliyopewa na Mungu.” The 1888 Materials, 1053.
The Latter Rain Message
Ujumbe wa Mvua ya Masika ya Mwisho
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Mvua ya masika ya mwisho itawashukia watu wa Mungu. Malaika mwenye nguvu atashuka kutoka mbinguni, na dunia yote itaangazwa kwa utukufu wake.” Review and Herald, Aprili 21, 1891.
New York City and 9/11
Jiji la New York na 9/11
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Je, sasa yanakuja maneno kwamba nimetangaza ya kuwa New York itafagiliwa mbali na wimbi kubwa la bahari? Hili sikuwahi kulisema. Nimesema, nilipotazama majengo makubwa yakijengwa huko, ghorofa juu ya ghorofa, ‘Ni matukio ya kutisha jinsi gani yatakayotukia wakati Bwana atakapoondoka ili kuitikisa dunia kwa kutisha! Ndipo maneno ya Ufunuo 18:1–3 yatatimizwa.’ Sura yote ya kumi na nane ya Ufunuo ni onyo la yale yanayoujia ulimwengu. Lakini sina nuru ya pekee kuhusu kile kinachoujia New York, ila tu najua kwamba siku moja majengo makubwa huko yatabomoshwa kwa kugeuka na kupinduka kwa nguvu za Mungu. Kutokana na nuru niliyopewa, najua kwamba uharibifu umo duniani. Neno moja kutoka kwa Bwana, mguso mmoja wa nguvu zake kuu, nayo majengo haya makubwa sana yataanguka. Matukio yatatokea ambayo kutisha kwake hatuwezi kukuwazia.” Review and Herald, July 5, 1906.
Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.
Petro mtoza ushuru anawakilisha nafsi inayohesabiwa haki kwa imani, na kuhesabiwa haki kwa imani ni ujumbe wa malaika wa tatu; ndiyo ujumbe wa Laodikia uliowasili tarehe 9/11, wakati majengo makubwa ya New York yalipoanguka na Ufunuo 18:1–3 ukatimizwa. Ndipo mvua ya masika ikaanza kunyunyiza na kutiwa muhuri kwa wale mia moja arobaini na nne elfu kukaaanza. Mwishoni mwa wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu, malaika wa Ufunuo kumi na nane alishuka kama Mikaeli malaika mkuu na akamfufua Petro kwa majaribu matatu. Jaribio la kwanza lilianza tarehe 31 Desemba, 2023, na liliwakilisha ukweli wa msingi kwamba Rumi ndiyo mamlaka katika fungu la kumi na nne la Danieli kumi na moja inayokithibitisha ono. Ono hilo ni ono la chazon, linalowakilisha mstari wa nje wa unabii, ambao Sulemani anasema ni uzima au mauti.
Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Pasipo [chazon] maono, watu huangamia; bali yeye aishikaye sheria, heri yake. Mithali 29:18.
Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.
Jaribio la pili la Petro ni jaribio la hekalu linalohitaji kuingia katika Patakatifu pa Patakatifu kwa imani, kama vile Dada White alivyoonyesha katika maono yake ya kwanza. Hapo aliuona amri ya Sabato ya siku ya saba iking’aa juu ya zile amri nyingine tisa. Mafundisho hayo katika ufunguzi wa hukumu yanawakilisha fundisho la kupata mwili kwa Kristo linalong’aa juu ya mafundisho mengine ya kinabii katika siku za mwisho, wakati wa kufungwa kwa hukumu. Kupata mwili kwa Kristo aliye wa Uungu, akitwaa juu Yake mwili wa dhambi ulioanguka, ijapokuwa hakujua dhambi, kunawakilishwa katika vielelezo vya aina mbalimbali. Kilicho cha maana kuu zaidi ni fundisho la nyakati saba. Fundisho la nyakati saba lilikuwa alfa ya uvumbuzi wa kinabii wa Miller, na lilikuwa ndilo fundisho mwaka 1856 lililowakilisha fundisho la omega la historia ya Wamilleri, ambapo Uadventisti wa Kifiladelfia wa Kiwamilleri waliasi kwa muda wa miaka saba na kuwa kanisa la Waadventista Wasabato wa Laodikia mwaka 1863.
The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.
Vijiti viwili vya Ezekieli thelathini na saba vinawakilisha hukumu mbili za miaka 2,520 dhidi ya falme za kaskazini na kusini. Ufalme wa kaskazini unawakilisha mwili wa kibinadamu na ufalme wa kusini unawakilisha akili iliyokusudiwa kuunganishwa na akili ya Kristo; hivyo, Uungu ungeunganishwa na ubinadamu. Hiyo ndiyo fundisho la umwilisho katika uwakilishaji uliorahisishwa. Nyakati saba zilikuwa alfa na omega ya historia ya Wamillerite, na kwa kuwa zinawakilisha umwilisho pia ndizo omega ya historia ya Waadventista wa Sabato katika uhusiano na fundisho la alfa la Sabato katika mwaka 1844. Moja ni ishara ya Sabato ya siku ya saba na nyingine ni ishara ya Sabato ya mwaka wa saba.
Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.
Jina la Petro linabadilishwa huko Panium, ambalo lilikuwa hatua ya pili kwa uwakilishi wa Ibrahimu wa agano la kwanza pamoja na watu waliochaguliwa, na Petro anakuwa mwakilishi wa agano la mwisho pamoja na watu waliochaguliwa katika hatua yake ya pili. Hiyo ndiyo hatua ya pili katika mstari wa sura ya kumi na moja hadi ishirini na mbili, nayo ni mara ya pili kati ya mara tatu ambazo Petro, Yakobo na Yohana walikwenda pamoja na Yesu mbali na wanafunzi wengine, na mara ya pili kati ya mara tatu ambazo Baba wa mbinguni alinena. Mstari wa Nero unaishia katika nusu kati ya vita vya Raphia na Panium, kwa maana unalingana na vipindi vingine viwili vya miaka 250 vilivyoanza mwaka 457 KK na 1776. Mwaka 457 KK uliishia mwaka 207 KK na 1776 unaishia mwaka 2026. Petro yuko katika 207 KK, 2026, 313 na jaribio la hekalu linalotangulia jaribio la tatu na la litmus la kufunguliwa kwa punda, ambalo linawakilishwa kama sikukuu ya baragumu.
Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.
Jaribio la Petro ni kumfuata Kristo kuingia Patakatifu pa Patakatifu, na kazi yake ni kusahihisha na kisha kuitangaza ujumbe uliosahihishwa wa mipira ya moto ya Nashville. Ujumbe wa Petro wa mipira ya moto ya Nashville ni ujumbe wa Pentekoste uliowasilishwa kwanza katika chumba cha juu na baadaye hekaluni. Anawasilisha ujumbe wake kwa kutambulisha mipira ya moto ya Nashville, na utimilifu wa vita vya Raphia, kwa kuhusianisha na vita vya Panium, ambavyo vinakuwa vita vya Actium katika sheria ya Jumapili ya mstari wa kumi na sita. Sheria ya Jumapili ya mstari wa kumi na sita pia ndiyo sheria ya Jumapili ya mstari wa arobaini na mmoja na ya mstari wa ishirini na mbili. Mistari hiyo mitatu pia inalingana na mstari wa thelathini na mmoja ambapo upapa ulichukua mamlaka mwaka 538 na kupitisha sheria ya Jumapili katika Baraza la tatu la Orléans. Mistari inayoongoza kwenye mstari wa thelathini na mmoja inatambulisha alama za njia zilizoongoza kwenye sheria ya Jumapili ya 538 na zinawakilisha kwa mfano historia inayotangulia sheria ya Jumapili inayokuja upesi.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.
Kwa maana meli za Kittimu zitakuja juu yake; kwa hiyo atahuzunika, na kurudi, na kuwa na ghadhabu juu ya agano takatifu; naye atafanya hivyo; naam, atarudi, na kupatana na wale walioliacha agano takatifu. Nazo nguvu za kijeshi zitasimama upande wake, nazo zitapatia unajisi patakatifu pa nguvu, nazo zitaondoa dhabihu ya kila siku, nazo zitaweka chukizo lile liletalo ukiwa. Danieli 11:30, 31.
The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.
“Merikebu za Chittim” ziliwawakilisha Wavandali, ambao pia wanawakilishwa kama tarumbeta ya pili katika Ufunuo sura ya nane. Anguko la Roma lililoendelea hatua kwa hatua lilianza mwaka 330, Konstantino alipougawa ufalme kuwa mashariki na magharibi. Baadaye akaigawa kwa wanawe watatu. Dola ya Kirumi ambayo ilikuwa haishindiki tangu vita vya Actium hapo ndipo iligawanywa katika sehemu mbili, kisha sehemu tatu, halafu tarumbeta nne za kwanza za Ufunuo 8 ziliwakilisha mashambulizi ya maadui yaliyoifikisha Roma ya magharibi kwenye mwisho wake mwaka 476. Roma ya mashariki huko Konstantinopoli iliendelea hadi mwisho wa tarumbeta ya tano na mwanzo wa tarumbeta ya sita, ambazo pia ni ole wa kwanza na wa pili. Unabii wa wakati wa miaka mia moja na hamsini wa ole wa kwanza uliisha katika tarehe ileile ambayo unabii wa wakati wa ole wa pili ulianza. Tarehe hiyo ilikuwa kuanguka kwa Konstantinopoli mikononi mwa Waturuki Waothmania mwaka 1453.
Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.
Babeli ulianguka katika usiku mmoja; huenda ukabisha kwamba kwanza Koreshi alipaswa kuugeuza mto na hilo lilichukua kipindi fulani cha wakati, lakini anguko la Babeli lilikuwa katika usiku mmoja; ilhali anguko la Roma lilichukua miaka 1123. Miaka hiyo ilikuwa na alama za njia za kinabii zilizo maalum zinazoeleza maangamizi ya hatua kwa hatua ya Roma ya Kifalme, na Roma ya Kifalme ya kipagani ni mfano wa Marekani katika kazi yake ya kukiweka upapa juu ya kiti cha enzi kama ufalme wa tano wa unabii wa Biblia mwaka 538. Upapa unawekwa juu ya kiti cha enzi katika sheria ya Jumapili ya aya ya kumi na sita ya Danieli kumi na moja. Alama za njia zinazoifananisha kazi ya Marekani zinawakilishwa katika alama za njia za maangamizi ya hatua kwa hatua ya Roma ya kipagani.
The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.
Meli za Chittim ziliwakilisha msiba wa kifedha kwa Roma, kwa maana jeshi la wanamaji la Wavandali lilileta maafa katika njia za meli za Bahari ya Mediterania. Katika siku za mwisho, Uislamu unaonyeshwa kuwa msiba wa kifedha kwa wafalme wa dunia. Wavandali na meli zao walikuwa nguvu ya tarumbeta ya pili, na ole zile tatu ni nguvu za tarumbeta za Kiislamu. Ya kwanza ilikuwa Arabia, ya pili Uturuki, na ya tatu ni ya ulimwengu wote.
Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishamel’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.
Meli ni ishara ya nguvu za kiuchumi, na katika Maandiko meli za Kittimu ndizo ishara kuu kabisa za nguvu za kiuchumi. Meli hizo huzamishwa na upepo wa mashariki wenye ghadhabu katikati ya bahari, na katika Maandiko Uislamu ni wana wa mashariki. Uislamu unapotambuliwa katika mfuatano wa matukio ya kiunabii huleta msukosuko wa kiuchumi. Uislamu huwakilishwa pamoja na Balaamu kama punda, ambalo ni neno la Kiebrania linalotafsiriwa kuwa “mtu wa mwitu” katika utambulisho wa kwanza wa Ishmaeli katika Maandiko. Ishmaeli ndiye baba wa Uislamu katika kiwango cha kiunabii, bila kukana kwamba Ibrahimu ndiye baba ya Ishmaeli, lakini makabila kumi na mawili ya Ishmaeli hujulikana katika Maandiko kuwa wana wa mashariki.
In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.
Katika siku za mwisho Balaamu, ishara ya Marekani kama nabii wa uongo, anaipiga punda wake mara tatu, ikiwakilisha mapigo matatu ya Uislamu. 9/11 lilikuwa pigo la kwanza kati ya hayo, na likaashiria kuwasili kwa malaika mwenye muhuri, anayepaa kutoka mashariki katikati ya pepo kali za mashariki za fitina. Pigo la pili la Uislamu lina sehemu mbili, kwa maana hatua ya pili huashiria maradufu. Oktoba 7, 2023 Uislamu uliipiga Israeli halisi bila kutazamiwa, na Nashville, Tennessee itakapopigwa bila kutazamiwa na Uislamu, Israeli ya kiroho itakuwa imepigwa. Katika kisa cha Balaamu, alama ya pili ya njia ilikuwa kati ya mashamba mawili ya mizabibu, na yale mashamba mawili ya mizabibu ya Bwana wa majeshi yalikuwa Israeli ya kale, halisi, na Marekani, Israeli ya kisasa ya kiroho. Alama ya tatu ya njia ya Balaamu ilikuwa wakati punda alipozungumza; na ishara ya kusema inayoashiria mwisho wa wakati wa kutiwa muhuri wa wale mia moja arobaini na nne elfu ulioanza katika 9/11 ni sheria ya Jumapili, wakati Marekani inaponena kama joka. Tetemeko kuu la nchi la Ufunuo kumi na moja ndiyo hiyo sheria ya Jumapili, ambapo ole wa tatu huja upesi, ambapo Marekani, punda, na Zekaria hunena.
The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.
Baba yake Yohana Mbatizaji alikuwa wa zamu ya nane miongoni mwa zamu ishirini na nne za makuhani zilizowekwa na Daudi kutumikia hekaluni. Zakaria kuhani alipigwa bubu kwa sababu ya kutokuamini kwake mpaka kuzaliwa kwa mwanawe Yohana, naye ni ishara ya namba nane, (ishara ya ukuhani). Wakati wa sheria ya Jumapili kizazi cha mwisho cha makuhani, kinachowakilishwa na Yohana Mbatizaji, kitasema kama kinavyowakilishwa na baba yake Zakaria. Kristo alimtambulisha Yohana kuwa ni Eliya, na ujumbe wa Eliya wa siku za mwisho unawakilishwa na uhusiano wa baba na mtoto, kama ilivyokuwa kwa Zakaria na Yohana. Yohana alifananishwa kwa mfano na Yeremia ambaye alikuwa ameambiwa kwamba kama angerudi, angekuwa kinywa cha Mungu.
Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.
Yeremia alikuwa akiomboleza juu ya kuvunjika moyo kwa kwanza kwa tarehe 18 Julai 2020, na kama angerudi, angekuwa kinywa cha Mungu katika sheria ya Jumapili, wakati alipowasilisha ujumbe wa kinabii wa Habakuki, ambao ulikuwa umechelewa, lakini ulipaswa “kunena” wakati wa mwisho. Yeremia, na kwa hiyo Yohana, na kwa hiyo Petro, alipaswa kuunena ujumbe wa Habakuki katika hatua ambayo punda wa Uislamu hunena, na wakati ambapo Marekani hunena kama joka.
Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine represented by the battle of Raphia in verses eleven and twelve.
Petro huko Kaisarea Filipi, ambayo ni Panium, yuko katika kipindi cha wakati kilichotangulia alama ya njia ya “mlima” ambayo ilipaswa kufuatiwa na kuingia kwa ushindi ambako kuliongoza msalabani, au sheria ya Jumapili. Kipindi hicho cha wakati kinawakilishwa na vita vya Panium, vinavyoishia katika ushindi kwa papa na mamlaka yake wakala ya Marekani. Panium ni vita ya tatu kati ya vita vitatu vya wakala, ya kwanza ikiwa ilihitimishwa kwenye ukuta wa Berlin mwaka 1989, na vita ya mwisho au ya tatu inahitimishwa katika kubomolewa kwa “ukuta” wa utengano kati ya kanisa na dola. Mwaka 1989 uliashiria kilele cha vita ya wakala iliyoitwa “vita baridi” ambayo ilikuwa imeanza mwishoni mwa Vita vya Pili vya Dunia, na Panium inawakilisha vita baridi inayoishia katika Vita vya Tatu vya Dunia vinavyowakilishwa na vita vya Actium. Katikati ya alama za njia ya kwanza na ya tatu za vita vitatu vya wakala kuna vita halisi katika Ukraine vinavyowakilishwa na vita vya Raphia katika aya ya kumi na moja na ya kumi na mbili.
Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.
Panium ni vita baridi inayoongoza kwenye Vita vya Tatu vya Dunia kama inavyowakilishwa na vita baridi vilivyomalizika wakati wa mwisho mwaka 1989, na ambavyo vilikuwa vimeanza mwishoni mwa Vita vya Pili vya Dunia. Katika alama za njiani zinazowakilishwa na fungu la kumi na mwaka 1989, fungu la kumi na moja na la kumi na mbili na Vita vya Ukrainia vilivyoanza mwaka 2014, na fungu la kumi na tatu hadi la kumi na tano na vita baridi vya sasa kati ya MAGA-ism na utandawazi, kulikuwa na marais watatu walioashiria miungano kati ya upapa na Marekani.
Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II, he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.
Ronald Reagan alikuwa muungano wa siri pamoja na Papa Yohane Paulo II, papa mhafidhina kwa kuhusiana na unabii wa kishetani wa Fatima, naye anaunganishwa na historia ya kinabii ya aya ya kumi. Urais wa Obama unalingana na historia ya vita vya Raphia katika aya ya kumi na moja na ya kumi na mbili. Katika urais wake walikuwapo mapapa wawili wa kiishara, kwa maana alama ya pili ya njia hutambulisha kuongezeka maradufu. Katika alama ya tatu ya njia ya aya ya kumi na tatu hadi ya kumi na tano, papa ndiye papa wa kwanza kutoka Marekani. Hapo awali tulidhani Papa Leo alikuwa papa mhafidhina kama anavyowakilishwa kwa mfano na Yohane Paulo II, lakini inapowekwa chini ya matumizi ya kinabii ya matumizi ya mara tatu, alama ya tatu ya njia humiliki sifa za utimilifu mbili za kwanza, hivyo Leo ndiye Yohane Paulo II mhafidhina; yeye ndiye aliyekuwa mkuu wa zamani wa Ofisi ya Inquisition, Benedikto XVI, aliyejiuzulu kwa ajili ya papa “woke” Fransisko wakati wa muhula wa Obama.
The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.
Vita ya kwanza ya uwakilishi inaonyeshwa na aya moja, ya pili na aya mbili, na ya tatu na aya tatu. Vita baridi iliyoisha mwaka 1989 ilianza mwishoni mwa Vita ya Pili ya Dunia, na Vita ya Tatu ya Dunia inayoonyeshwa na vita ya Actium huanza mwishoni mwa vita baridi inayowakilishwa na vita ya Panium. Vita vitatu vya dunia, kama ilivyo kwa vita vitatu vya uwakilishi, vinatawaliwa na kanuni zinazohusiana na matumizi ya unabii ya namna tatu. Mwisho wa Vita ya Pili ya Dunia ulianza vita baridi iliyomalizika na rais wa nane tangu Roosevelt mwaka 1945, ambaye alikuwa Reagan. Reagan, wakati wa mwisho mwaka 1989, alianza mfululizo wa marais wanane ukimwongoza hadi kwa Trump (ambaye ni mmoja wa wale saba). Vita baridi ya Trump ilianza mwaka 2015, alipotangaza kugombea urais na kuwashtua walimwengu, katika utimilifu wa Danieli 11:2. Vita hiyo baridi huisha katika sheria ya Jumapili, ambayo ndiyo vita ya Actium, kizuizi cha tatu cha Roma kabla hajatawala kwa ukuu mkuu.
Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying in April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.
Roosevelt alianzisha marais wanane hadi Reagan, hali kadhalika alianzisha marais wanane hadi Trump. Roosevelt huashiria Vita vya Pili vya Dunia, akifa tarehe 12 Aprili 1945, kisha Truman alikuwa rais wakati vita vya Ulaya vilipomalizika tarehe 8 Mei, na vita vya Pasifiki vilipomalizika tarehe 2 Septemba. Vita vya Ulaya kwa kiasi kikubwa vilikuwa vita vya nchi kavu na vita vya Pasifiki vilikuwa vita vya baharini, kama vile Panium inavyowakilisha vita vya nchi kavu na Actium inavyowakilisha vita vya baharini. Ya kwanza huifananisha ya mwisho, na mfuatano wa marais wanane umewekwa juu ya ushuhuda wa Danieli kumi na moja, aya ya pili na ya tatu, na pia juu ya fumbo la yule wa nane kuwa ni mmoja wa wale saba. Katika Mabaraza mawili ya kwanza ya Bara mwanzoni mwa historia ya mnyama wa nchi wa Ufunuo kumi na tatu, kulikuwapo vipindi saba vya marais. Katika historia hiyo George Washington aliteuliwa kuwa Amiri Jeshi Mkuu. Kama rais rasmi wa kwanza, kuteuliwa kwa Washington katika Baraza la Pili la Bara kunamwakilisha Washington hapo mwanzo kabisa kama wa nane wa marais saba.
The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.
Rais wa kwanza alikuwa wa nane miongoni mwa marais saba wa kwanza, na rais wa mwisho ndiye wa nane aliye wa wale saba. Kuhani Zekaria hunena wakati wa kuzaliwa kwa Yohana, wakati punda anaponena, na wakati mnyama wa nchi anaponena. Hapa ndipo maono ya Habakuki pia hunena. Kuzaliwa kwa Yohana, kukiwakilisha bendera ya wale elfu mia moja arobaini na nne katika sheria ya Jumapili, ndicho kizazi cha mwisho cha Zekaria kuhani. Zekaria alikuwa katika zamu ya nane kati ya zamu ishirini na nne za makuhani. Katika sheria ya Jumapili Zekaria (makuhani) hunena, wakati Uislamu (punda) hunena na Marekani hunena kama joka. Katika alama hiyo ya njia jeraha la mauti la upapa linaponywa na yeye huwa wa nane aliye wa wale saba. Trump pia ndiye wa nane aliye wa wale saba, naye ndiye aitengenezaye sanamu ya mnyama ambayo inakamilishwa katika sheria ya Jumapili. Ndipo ukuhani wa wale elfu mia moja arobaini na nne huwa kinywa cha Mungu, na kuunena ujumbe katika kilio kikuu cha malaika wa tatu. Ukuhani huo ndio kanisa la nane lililo la yale saba.
Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.
Roosevelt anaanza marais wanane wanaoongoza hadi wakati wa mwisho katika mwaka wa 1989, naye anaashiria mpito kutoka Vita vya Pili vya Dunia hadi vita baridi vinavyoisha mwaka wa 1989. Rais Truman alimfuata Roosevelt na akatawala wakati mapigano ya nchi kavu na baharini yaliyounda Vita vya Pili vya Dunia yalipomalizika. Akiwa rais, Truman alitawala wakati Umoja wa Mataifa ulipoanza tarehe 24 Oktoba 1945. Uhusiano wa Roosevelt na Truman unawekwa imara kwa mwaka wa 1945. Wote wawili walikuwa marais katika mwaka huo, na katika mwaka huo vita vya namna mbili ambavyo vilikuwa Vita vya Pili vya Dunia vilimalizika, na Umoja wa Mataifa uliundwa, na vita baridi vilianza.
In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”
Mnamo 1989 pia kulikuwa na marais wawili, kama ilivyokuwa mwaka 1945; Ronald Reagan na George Bush wa kwanza. Reagan alimaliza vita baridi, naye George Bush wa kwanza akatangaza kwamba yeye, kwanza kabisa, alikuwa mfuasi wa utandawazi alipolihutubia Baraza Kuu la “arobaini na tano” la Umoja wa Mataifa tarehe 1 Oktoba, 1990, ambapo alizungumza kuhusu kujenga “utaratibu mpya wa dunia.” Katika hotuba hiyo alisema, “Iko mikononi mwetu kuziacha mashine hizi za giza nyuma, katika Enzi za Giza zinakostahili kuwa, na kusonga mbele ili kutia taji mwendo wa kihistoria kuelekea utaratibu mpya wa dunia na enzi ndefu ya amani.”
In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.
Katika hotuba hii, Bush alihusisha wazo hilo na ushirikiano wa baada ya Vita Baridi, Mgogoro wa Ghuba (uvamizi wa Iraq dhidi ya Kuwait), kuimarishwa kwa Umoja wa Mataifa, na ushirikiano mpya wa mataifa unaotegemea utawala wa sheria. Bush alilitangaza kwa mara ya kwanza kwa upana zaidi tamko “utaratibu mpya wa dunia” majuma machache mapema katika hotuba ya tarehe 11 Septemba 1990, mbele ya kikao cha pamoja cha Bunge la Marekani.
Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.
Tambua ukweli kwamba Bush aliweka hotuba yake ya Umoja wa Mataifa katika muktadha ambapo aliutambulisha mwisho wa hivi karibuni wa vita baridi kwa misingi ya “Enzi za Giza.” Enzi za Giza ziliisha wakati wa mwisho mnamo 1798, na Bush alikuwa katika wakati wa mwisho wa 1989. Tambua kwamba katika utungaji wake wa kwanza wa kifungu “utaratibu mpya wa dunia,” Uislamu ulikuwa ukiyakasirisha mataifa, na hotuba hiyo ilitolewa tarehe 9/11. Kutoka Roosevelt hadi Carter walikuwa marais wanane, na kutoka Reagan hadi Trump walikuwa marais wanane. Trump ndiye rais wa mwisho na alifananishwa kwa njia ya mfano na rais wa kwanza, ambaye alikuwa wa nane kati ya marais saba wa kwanza.
The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At The Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.
Wakati wa mwisho mwaka 1798 unatambulisha jeraha la mauti la upapa, na upapa ulikuwa ndio mamlaka iliyotawala juu ya wafalme wa Ulaya katika Enzi za Giza. Katika Ufunuo kumi na saba uhusiano huo unaoneshwa kama kahaba anayempanda, na kumtawala, mnyama. Mwaka 1798 uungwaji mkono wa wafalme wa Ulaya uliondolewa na mnyama alikuwa amekufa. Mwaka 1799 papa alikufa uhamishoni. 1798 na 1799 zinawakilisha wakati wa mwisho katika maana yake kamili zaidi, sawa na vile wakati wa mwisho katika wakati wa Kristo unavyotiwa alama kwa kuzaliwa kwa Yohana Mbatizaji na kisha miezi sita baadaye kuzaliwa kwa Kristo. Kauli za Bush za mwaka 1990 zinamwakilisha Bush kama wa pili kati ya marais wawili wanaotia alama wakati wa mwisho, na kuashiria mwendo kuelekea utandawazi, ambao ni mamlaka ya joka. Ishara ya Bush inatia alama hatua kuelekea sheria ya Jumapili wakati Marekani inafikia mwisho wake kama ufalme wa sita wa unabii wa Biblia kwa kunena kama joka. Katika sheria ya Jumapili Marekani inakuwa sauti ya Umoja wa Mataifa. Katika muktadha huo huo Uislamu unazikasirisha mataifa, na 9/11 inawekwa alama. Septemba 11, 1990, Bush wa kwanza aliponena kuhusu ajenda yake ya utandawazi kwa Bunge, alikuwa akiakisi kwa kielelezo wakati ambapo Uislamu ungeyakasirisha tena mataifa mnamo 9/11 mwaka 2001, lakini ndipo rais angekuwa Bush wa mwisho.
Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by with the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.
Roosevelt, wa kwanza kati ya marais wanane, aliashiria mwisho wa Vita vya Pili vya Dunia mwaka 1945, na alifuatiwa na rais aliyefuata ambaye aliingiza Umoja wa Mataifa. Reagan, wa kwanza kati ya marais wanane, aliashiria mwisho wa vita baridi mwaka 1989, na alifuatiwa na rais aliyefuata akiuendeleza Umoja wa Mataifa. Rais wa mwisho wa marais wanane atamaliza vita baridi vilivyoanza alipotangaza nia yake ya kugombea mwaka 2015, na kuanzisha Vita vya Tatu vya Dunia. Ataufanya ufalme wa sita wa unabii wa Biblia upitie mpito na kuwa kichwa cha ufalme wa saba wa unabii wa Biblia (UN), na kisha atakubali kuutoa ufalme huo kwa yule mnyama katika sheria ya Jumapili.
Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.
Kama vile Vita vya Pili vya Dunia vilivyoundwa na vita vya nchi kavu na vya baharini, rais wa mwisho atakuwa na vita baridi, vinavyowakilishwa na pambano la nchi kavu la Panium linaloongoza hadi pambano la baharini la Actium. Katika sheria ya Jumapili vita baridi vilivyoanza kwa Trump kuwachochea wanawataifa mwaka 2015, hubadilika na kuwa Vita vya Tatu vya Dunia kama vinavyowakilishwa na mapambano ya nchi kavu na ya baharini ya Vita vya Pili vya Dunia. Mwishoni mwa Vita vya Pili vya Dunia hatua iliyofuata ilikuwa utandawazi wa Umoja wa Mataifa, kama ilivyokuwa pia mwishoni mwa vita baridi pamoja na Reagan na Bush. Kwanza, Marekani hufikia mwisho wake katika sheria ya Jumapili, kisha “utaratibu mpya wa dunia” wa Bush huanzisha ufalme wa saba, ambao mara hiyo hukubali kuyapa mamlaka yao ufalme wa nane.
Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.
Bush wa kwanza na Bush wa mwisho wamefungamanishwa pamoja na tangazo la wa kwanza kuhusu “utaratibu mpya wa dunia” kwa Congress wakati wa 9/11 na Patriot Act ya wa mwisho ya mwaka 2001. Alama zote mbili za njia zimewekwa ndani ya muktadha wa Uislamu kuyakasirisha mataifa.
We will continue these things in the next article.
Tutaendelea na mambo haya katika makala inayofuata.