The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Danielyň on birinji babyň kyrkynjy aýatynyň gizlin taryhy şol babyň onunjy aýatyndan on altynjy aýatyna çenli beýan edilen taryh bilen gabat gelýär. Onunjy aýatdan on altynjy aýata çenli Ylham on üçünji babyndaky ýeriň haýwanynyň Amerikanyň Birleşen Ştatlarynyň mürtede öwrülen Respublikan şahynyň çyzygy Donald Tramp arkaly görkezilýär; Amerikanyň Birleşen Ştatlarynyň mürtede öwrülen Protestant şahynyň çyzygy Makkabeýler arkaly görkezilýär; papalygyň deňiz haýwanynyň çyzygy “halkyňyň talaňçylary” hökmünde görkezilýär we aždarhanyň çyzygy günortanyň dürli patyşalary hem-de Makedoniýaly Fillip arkaly görkezilýär. Ýüz kyrk dört müňüň çyzygy Petrus arkaly görkezilýär.
The Middle
Orta asyrlar
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Şol gizlin taryhyň içinde orta bölegi gaýtalap nygtalýar. B.e.ö. 457-nji ýylda başlap, 250 ýyl dowam eden döwür b.e.ö. 207-nji ýylda, on birinji aýatdan on bäşinji aýada çenli beýan edilen wekiller arkaly alnyp barlan urşlaryň iň soňky iki sanysy bolan Rafiýa bilen Panium söweşleriniň ortasynda tamamlandy. Ýer haýwanynyň 1776-njy ýylda başlan 250 ýyly 2026-njy ýylda, ýer haýwanynyň syýasy meýdanyndaky “ara saýlawlar” ýylynda tamamlanýar. Petrus Kaesarea Filippidädir (Panium), ýagny Mesihiň diňe üç şägirdi aýratyn alyp gidip gatnaşan üç ýagdaýynyň ortasyndadyr.
In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Şol parallel çyzyklaryň taryhynda Petrus Neşwilliň üstüne inýän ot şarlary baradaky duýduryşy düzedýän we gaýtalaýan adamlary aňladýar. Petrusyň ady Matta kitabynyň on birinji babyndan ýigrimi ikinji babyna çenli bolan baplaryň edil ortasynda üýtgedildi, edil şonuň ýaly-da, Ybram hakyndaky on birinji bapdan ýigrimi ikinji baba çenli bolan baplaryň ortaky baby sünneti ähtiň alamaty hökmünde kesgitleýärdi; bu bolsa Ylham kitabynyň on birinji babyndan ýigrimi ikinji babyna çenli bolan baplaryň ortasynda, Ylhamyň on ýedinji babynda, ölüm ähtiniň alamatynyň görkezilmegi bilen utgaşýardy. Orta nokat ýüz kyrk dört müň adamyň laodikiýalydan filadelfiýala öwrülýän ýeridir, üç perişdäniň ortanjysy bolsa ikinji perişdedir.
The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Ikinji ädim, ýagny ortaky nokat, birinji we binýatlaýyn synagdan soň gelýän ikinji ybadathana synagynyň wagtydyr. 2024-nji ýyldaky birinji synag Rim nyşany arkaly daşky görnüşiň berkarar edilmegi boldy, ikinji synag bolsa Iň Mukaddes Ýerdäki Mesihiň içki marah (aýna) görnüşidir. Ikinji perişdäniň taryhynda ýarygije nidasynyň habary ikinji perişdäniň habaryna güýç bermek üçin gelýär.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Millerçileriň taryhynda 1840-njy ýylda Josaýa (Hudaýyň binýady diýmegi aňladýar) Liç birinji we ikinji bela bilen baglanyşykly yslam baradaky pygamberligi kesgitleýşine düzediş girizdi, 1844-nji ýylda bolsa Semýuel Snou on gyz baradaky tymsalyň ýerine ýetmegi hökmünde 1843-nji ýyl üçin edilen çaklama düzediş girizdi. Piter 2026-njy ýylda millerçileriň 1843-nji ýyldaky lapykeçliginde öňünden nusgasy görkezilişi ýaly, Neşwilliň ot şarlary baradaky hasyl bolmadyk çaklamany düzetmeli we Josaýa Liçiň 1840-njy ýyldaky işinde öňünden nusgasy görkezilişi ýaly, yslam baradaky habara düzediş girizmeli. Millerçileriň taryhyndaky 1840-njy we 1844-nji ýyllaryň bu iki wakasy birinji perişdäniň habaryna 1840-njy ýylyň 11-nji awgustynda güýç berilmegini we ikinji perişdäniň habaryna 1844-nji ýylyň 17-nji awgustynda güýç berilmegini aňladýar. Olar bilelikde Neşwilliň ot şarlary aşak inende ýarygije çagyryşyna güýç berilmegini görkezýär.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Üçünji perişdäniň habarynyň yglanyna birleşýän perişde bütin ýeri öz şöhraty bilen ýagtyltmalydyr. Bu ýerde bütindünýä gerimindäki we öň görlüp-eşidilmedik güýje eýe bolan bir iş öňünden aýan edilýär. 1840–44-nji ýyllaryň advent hereketi Hudaýyň güýjüniň şöhratly bir ýüze çykmasy boldy; birinji perişdäniň habary dünýäniň her bir missionerlik nokadyna ýetirildi, käbir ýurtlarda bolsa XVI asyryň Reformasiýasyndan bäri haýsydyr bir ýurtda şaýat bolnan iň uly dini gyzyklanma ýüze çykdy; emma bularyň ählisi üçünji perişdäniň soňky duýduryşynyň astyndaky gudratly hereket tarapyndan geçiler.” The Great Controversy, 611.
The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Sorag şu: Amerikanyň Birleşen Ştatlarynda şunça şäher barka, näme üçin Hudaýyň takdyry Neşwili saýlasyn? 9/11-de üçünji bela gelende, Nýu-Ýorkdaky Ekiz diňler we Kolumbiýa okrugynyň Waşington şäherindäki Pentagon nyşana alyndy. Dördünji uçar ýere gaçdy. Ýerden çykan wagşy haýwanyň nyşany ýerdir; onuň ykdysady kuwwatynyň nyşany Nýu-Ýorkdur; harby güýjüniň nyşany bolsa Pentagondyr. Amerikanyň Birleşen Ştatlary dünýäni papa häkimiýetiniň tagmasyny we wagşy haýwanyň keşbi bolan buthana-döwlet syýasy ulgamyny kabul etmäge mejbur edende, muny öz harby we ykdysady güýji arkaly edýär, çünki Ylham kitabynyň on üçünji babynda ýerden çykan wagşy haýwanyň wepaly imanlylara satyn almagy ýa-da satmagy gadagan etmek üçin güýç ulanýandygy görkezilýär, şeýle hem ol Hudaýyň ýedinji günki Sabatyny gorap çykyş edýänleri öldürýär. Pygamberlik nyşanlary Danyýel kitabynyň on birinji babynyň kyrkynjy aýatynda "söweş arabalary, atlylar (harby kuwwat) we gämiler" (ykdysady kuwwat) görnüşinde beýan edilýär.
In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.
Ýüz kyrk dört müň adamyň möhürleniş döwründe yslam şöhratly ýurda garaşylmadyk ýagdaýda dört gezek zarba urýar. Birinji zarba 9/11 boldy; ikinjisi gadymy döwürdäki göni manydaky şöhratly ýurda, üçünjisi bolsa Neşwille uruldy. Dördünjisi Ylham kitabynyň on birinji babyndaky ýer titremesidir, ýagny ýekşenbe kanunydyr. Bilgam we üç perişde bilen baglanyşyklylykda, 2023-nji ýylyň 7-nji oktýabryndaky we Neşwilldäki iki zarba Hudaýyň äht baglaşan halkynyň Mukaddes Kitapdaky iki üzüm bagyny aňladýar.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Papalığın ölümcül yarası Pazar yasasında iyileştirildiğinde, Karanlık Çağlar’ın ikinci tezahürü başlar. Birinci ve üçüncü vay aynıdır; zira Mesih sonu her zaman başlangıçla resmeder. Bu nedenle, dipsiz çukuru açan anahtarı çeviren Muhammed’in düşen yıldızı birinci vaydadır; ve kısa bir süre sonra 11 Eylül’ün ardından dipsiz çukurun ateizmi Vahiy on birin iki tanığını öldürdü. Pazar yasasında papalığın ölümcül yarası iyileştirilir ve Katolisizmin canavarı, sekizincinin (dirilişi temsil eden) yerine gelmesi şeklindeki peygamberlik bilmecesini yerine getirir. Böylece Karanlık Çağlar’ın ikinci dönemi, Balam’ın üçüncü yol işareti olarak, eşeğin konuştuğu ve dipsiz çukuru yeniden açmak üzere anahtarı çevirdiği zamanda başlar. 11 Eylül sonrasında ateizm, ejderha, çukurdan çıktı ve bütün Yunan ülkesini harekete geçiren en zengin başkana karşı savaşmak için yükseldi. Pazar yasasında Vahiy on yedinin canavarı dipsiz çukurdan yükselir ve karanlık güneşi yeniden örter.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Näme üçin Naşwil? Bu henizem çözülmedik sowal. Naşwil ýarygije gykylygynyň habarynyň jar edilýän gysga döwrüniň başlangyjyny alamatlandyrýar, ol Yslamyň garaşylmadyk we weýran ediji hüjümi bilen başlanýar we şol bir görnüşde tamamlanýar. Şol döwrüň ahyryndaky ýekşenbe kanuny Birleşen Ştatlarda haýwanyň nyşanynyň mejbury edilmegini we şäherleriň ýok edilmeginiň başlangyjyny aňladýar. “Ýok edilme” Yslamyň pygamberlik häsiýetidir.
Destruction
Ýok edilme
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
Öten agşam meniň öňümden örän täsirli bir görnüş geçdi. Men ajaýyp köşkleriň birnäçesiniň ortasyna ägirt uly ot şarynyň gaçyp, olaryň dessine heläk bolmagyna sebäp bolandygyny gördüm. Men käbirleriniň şeýle diýýänini eşitdim: “Biz Hudaýyň höküm-sudurlarynyň ýer ýüzüne geljekdigini bilýärdik, emma olaryň beýle tiz geljekdigini bilmeýärdik.” Beýlekiler bolsa şeýle diýdiler: “Siz bilýärdiňiz! Onda näme üçin bize aýtmadyňyz? Biz bilmeýärdik.” Men her tarapdan şeýle sözleriň aýdylýandygyny eşitdim.” Hat 217, 1904.
Nine Eleven
Dokuz On Bir
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Ylham “Dokuz On Bir” Yslam patyşalygynyň häsiýetiniň ölüm we weýrançylykdygyny kesgitleýär, çünki pygamberlikde at häsiýeti aňladýar.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Olaryň başlarynda höküm sürýän bir patyşasy bardy; ol düýpsüz çukuryň perişdesidir; onuň ady ýewreý dilinde Abaddon, grek dilinde bolsa onuň ady Apollyondyr. Ylham 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon “weýrançylyk” ýa-da “weýrançylyk mekany” diýmegi aňladýar, Apollyon bolsa “weýran ediji” diýmegi aňladýar.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Perişdeler bütin yer ýüzüniň üstünden artyp geçip, ýolunda weýrançylyk we ölüm getirmäge dyrjaşýan, boşanyp gitmäge ymtylýan gazaply at hökmünde şekillendirilen dört ýeli saklap durýarlar.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Biz baky dünýäniň edil bosagasynda uklap ýatmalymy? Biz sust, sowuk we öli bolmalymy? Eý, kaşki ybadathanalarymyzyň içinde Öz halkyna üflenen Hudaýyň Ruhy we demi bolsady, olar aýak üstünde durup ýaşardylar. Biz ýoluň dar, derwezäniň bolsa gysykdygyny görmelidiris. Emma biz şol gysyk derwezeden geçip baranymyzda, onuň giňligi çäksizdir.” Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Üçünji hasratyň Yslam ýolunyň Balaamyň we eşegiň ýoludyr. Yslamyň gaharly aty bolan ýol, ýagny Ýahýanyň dawanyň dört şemaly, Işaýanyň gazaply şemaly we Ezekieliň dört şemaldan gelýän “şemaly” ýa-da “demi” 9/11-den başlap, “dar” hem “göni” derwezä alyp barýan ýoly tutýar. Şol dar derweze Balaamyň we eşegiň üçünji ýol belligidir.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Rebbiň perişdesi öňräk gidip, ne saga, ne-de sola sowulmaga ýol bolmadyk dar bir ýerde durdy. Eşek Rebbiň perişdesini görende, Bilgamyň astynda çökdi. Şonda Bilgamyň gahary tutaşdy we ol eşegi hasa bilen urdy. Soň Reb eşegiň agzyny açdy, ol hem Bilgama şeýle diýdi: «Meni şu üç gezek urmagyň üçin, men saňa näme etdim?» Sanlar 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Yslamyň heläkçiliginiň üçünji waýynyň ýoly Wahý 18:1–3 ýerine ýetirilende, 11-nji sentýabrda başlandy.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Indi meniň Nýu-Ýork şäheriniň deňiz joşgunynyň tolkuny bilen swept away ediljekdigini yglan edendigim barada söz çykýarmy? Men muny hiç haçan aýtmadym. Men şol ýerde biri-biriniň üstüne gat-gat bolup beýik binalaryň galdyrylýandygyna seredip şeýle diýdim: ‘Rebbiň ýeri güýçli sarsdyrmak üçin turjak wagty nähili elhenç wakalar bolup geçer! Şonda Ylham 18:1–3-däki sözler ýerine ýeter.’ Ylham kitabynyň on sekizinji bapynyň tutuş mazmuny ýeriň üstüne geljek zatlar barada bir duýduryşdyr. Emma Nýu-Ýorkuň üstüne aýratynlykda nämeleriň geljekdigi barada maňa berlen belli bir nur ýok; diňe şony bilýärin: bir gün ol ýerdäki beýik binalar Hudaýyň gudratly güýjüniň öwrüp-agtaryşy bilen ýykylar. Maňa berlen nurdan men weýrançylygyň dünýäde bardygyny bilýärin. Rebden bir söz, Onuň gudratly güýjüniň bir degşi, we bu ägirt uly gurluşlar ýykylar. Elhençligini göz öňüne getirmegimiziň mümkin däl bolan wakalar bolup geçer.” Review and Herald, 1906-njy ýylyň 5-nji iýuly.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Sowal henizem açyk galýar: näme üçin Neşwil? Neşwildäki otly şarlaryň aňladýan pygamberlik ssenarisinde adwentizmdäki bir topar utanja galýar we Ýoweliň sözlerine görä, «kesilip aýrylýar». Beýleki topar bolsa hiç haçan utanja galmaýan we şatlykdan doly topar hökmünde görkezilýär. Bu pygamberlik şatlygy Neşwiliň we Amerikanyň Birleşen Ştatlarynyň başyna inderilen höküm üçin däl-de, tymsaldaky ýagy bolanlar bilen ýagy bolmadyklaryň arasynda görkezilýän haklylygyň subut edilmegi üçindir. Ýagyň köp sanly simwoliki manysy bar, emma onuň esasy manylarynyň biri ýarygijeki çagyryşyň habarydyr. Bu habaryň möhüri 2023-nji ýylyň ahyrynda kem-kemden açylyp başlady we ol ýa-ha ret edilýän, ýa-da kabul edilýän bilimiň artmagyny aňladýardy. Hoşeýa bilimi ret edýänleriň Hudaýyň ruhanylary hökmünde ret edilýändigini açyk-aýdyň aýdýar. Petrus Neşwildäki otly şarlaryň manysyna düşünende, Lewiler kitabynyň ýigrimi üçünji babynyň gurluşynyň ortasynda ýerleşýär we otuz diýen san bolsa ruhanylaryň nyşanydyr.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Halkym bilim ýetmezçiligi sebäpli heläk edilýär: sen bilimi ret edeniň üçin, Men hem seni ret ederin, şeýdip sen Maňa ruhany bolmarsyň; öz Hudaýyňyň kanunyny unudandygyň sebäpli, Men hem seniň çagalaryňy unudaryn. Hosea 4:6.
The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
“Bilim” ýa-da onuň ýoklugy meselesi Neşwilliň otly şarlarynyň gelmegi bilen baglanyşykly hakykatlaryň biridir. Pygamberlik “bilimi” ýa-da onuň ýoklugy ýarygije çagyryşynyň jar edilmeginiň başlangyjyny alamatlandyrýar we şol döwür Sabat güni bilen ýekşenbe güni baradaky meselede öz beýanyny tapýan Hudaýyň Sözüne boýun bolmak meselesi bilen tamamlanýar. Mesih ahyry hemişe başlangyç arkaly görkezýär we başlangyçda bagda Adam ata bilen How enä berlen duýduryş habary Hudaýyň Sözüne boýun bolmakdy.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Ahyryndaky boýun bolmak meselesi diňe bir bag bilen çäklendirilip bilinmez, çünki, White uýanyň aýdyşy ýaly, “her bir millet muňa gatnaşar.” Sabat we Ýekşenbe meselesi bagdaky Adam bilen Howanyň başdan geçiren ilkinji synagynyň gaýtalanmagydyr; bu synag ahyrda bütin dünýäde gaýtalanýar. Ol synag Birleşen Ştatlarda Ýekşenbe kanunyndan başlanýar; bu hem ýarygije jar çekişiň wagyz edilýän döwrüniň soňudyr.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Mesihiň gelýändigi baradaky duýduryş habary diňe Isa Mesihiň ylhamynyň habarynyň möhüriniň 2023-nji ýylyň ahyrynda açylyp başlanmagy netijesinde bilimiň artmagyny kabul edenler tarapyndan yglan edilýär. Bilimiň bardygyny ýa-da ýokdugyny anyklaýan synag Neşwildäki hüjüm wagtynda gutarnykly tamamlanýar. 2023-nji ýylda möhüriň açylmagy bilen başlanan üç synagyň aýgytlaýjy synagy ýaga, ýagny şol wagt möhüri açylan pygamberlik habarynda jemlenen “bilime” esaslanýar.
The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
Möhüri açylan “bilim” synaga salýar we ahyrsoňunda üçünji hem-de aýgytlaýjy synag bolup durýan ýag hökmünde ýüze çykýar. Şol synag ýarygije çagyryşynyň habarynyň yglan edilýän döwrüni başlap berýär; bu döwür gulak asmak synagyna ýetilende tamamlanýar. Ýygnagy aňladýan How ene we döwleti aňladýan Adam ata şol gulak asmak synagyndan geçirilýär. Şol iki tarapyň birleşmegi wagşy haýwanyň nyşany mejbury girizilende gutarnykly amala aşýar. Bagdaky synag ahyrky synagyň özüdür. Bu synag erkekler we aýallar üçindir; ol bir erkek we bir aýal bolan ýygnagyň hem-de döwletiň birleşmegini öz içine alýar. Ahyrky gulak asmak synagyna eltýän ýolda möhüri açylýan duýduryş habary ýagşylyk bilen ýamanlyk baradaky “bilim” agajy arkaly aňladylýar.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Neşwill ýerden çykan wagşy haýwanyň ýurdunda grek bilim berişiniň nyşanydyr. Grek bilim berişi galp bilim berişdir; ol ýaman bilimdir, ýagşy bilim bolsa hakyky bilim berişdir. Ellen Waýtyň ömründe agza bolmaga razy bolan ýeke-täk korporatiw dolandyryş geňeşi “Günortanyň Afinysy” diýlip atlandyrylýan Neşwillde ýerleşýän Medison kollejiniň geňeşidi. Neşwill grek bilim berişiniň, ýagny galp bilim berişiň nyşanydyr. Galp bilim beriş galp bilimdir. Neşwilliň aňladýan manysy Nýu-Ýork şäheriniň we Pentagonyň nyşanlaýyn manysy bilen ugurdaşdyr.
We will continue these things in the next article.
Bu meseleleri indiki makalada dowam etdireris.
Manuscript 188, 1905
Golýazma 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Näşwilde bolanymda, men halka ýüzlenipdim, gijäniň dowamynda bolsa göni asmanyň özünden inip gelip, Näşwilde ornaşan ägirt uly odly bir şar peýda boldy. Şol şardan oklara meňzäp ýalynlar çykýardy; jaýlar ýanyp ýok bolýardy; jaýlar larsyldäp ýykylyp barýardy. Biziň adamlarymyzyň käbiri şol ýerde durdy. ‘Bu edil garaşyşymyz ýalydyr,’ diýip olar aýtdylar, ‘biz munuňa garaşýardyk.’ Başgalar bolsa hasratdan ellerini owkalap, rehim sorap Hudaýa ýalbarýardylar. ‘Siz muny bilýärdiňiz,’ diýip olar aýtdylar, ‘munuň gelýändigini bilýärdiňiz-de, bizi duýdurmak üçin ýekeje söz hem aýtmadyňyz!’ Olar özlerine hiç haçan aýdylmandygyny ýa-da asla hiç hili duýduryş berilmändigini oýlap, edil olary bölek-bölek etmäge taýýar ýaly görünýärdiler.” Golýazma 188, 1905.