The previous article ended with the paragraph that read, “The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.”
Öňki makala şeýle paragraf bilen tamamlandy: “313-nji ýylyň ähtnamalaýyn nikasy papalyk häkimiýetiniň ABŞ bilen baglaşan iň soňky ähtnamalaýyn nikasyny aňladýar — Ylhamyň on ýedi babyndaky on patyşanyň baş patyşasy; Fransiýanyň iki şahly güýji bilen tipologik taýdan görkezilen iki şahly bir güýç. 496-njy ýylda Klowis bilen başlanyp, ahyrsoňy 533-nji ýylda Ýustinianyň permanyna we 538-nji ýylda papalygyň tagta çykarylmagyna getirip ýetiren taryh, 1989-njy ýyldan Ýekşenbe kanunyna çenli bolan taryhy aňladýar.”
Ronald Reagan was typified by Clovis in 496 and Donald Trump is typified by Justinian in 533. Justinian’s decree came five years before the papacy ascended the throne in 538, and the Edict of Milan came eight years before the first Sunday law of 321. Both the decree and edict align as the waymark which precedes the Sunday law.
Ronald Reagan 496-njy ýylda Klowis bilen öňden nyşanlanypdy, Donald Tramp bolsa 533-nji ýylda Ýustinian bilen öňden nyşanlanypdyr. Ýustinianyň permany papalyk 538-nji ýylda tagta çykmazyndan bäş ýyl öň gelipdi, Milan edikti bolsa 321-nji ýylyň ilkinji ýekşenbe kanunyndan sekiz ýyl öň çykypdy. Parman bilen ediktiň ikisi hem ýekşenbe kanunynyň öňünden gelýän ýol belgisi hökmünde sazlaşýar.
Reagan
Reagan
In 1870, Italian troops captured Rome (20 September 1870). The Papal States ceased to exist as a territorial state, and Pope Pius IX became the “prisoner in the Vatican.” With no remaining papal territory recognized as a sovereign state, the United States (like many other countries) no longer maintained formal diplomatic relations with the Pope as a temporal ruler. In October of 1951, President Harry S. Truman nominated General Mark W. Clark as U.S. Ambassador to the Vatican. Strong opposition quickly arose from many Protestant churches and organizations, who argued that the appointment violated the separation of church and state. In January of 1952 General Clark withdrew his name.
1870-nji ýylda italýan goşunlary Rimi eýeledi (1870-nji ýylyň 20-nji sentýabry). Papalyk döwletleri çäk taýdan döwlet hökmünde ýaşamagyny bes etdi, we Papa Piy IX “Watikanyň ýesiri” boldy. Özygtyýarly döwlet hökmünde ykrar edilýän papalyk çäginiň galmandygy sebäpli, Amerikanyň Birleşen Ştatlary (beýleki köp ýurtlar ýaly) indi Papany dünýewi hökümdar hökmünde resmi diplomatik gatnaşyklary saklamady. 1951-nji ýylyň oktýabr aýynda Prezident Garri S. Truman general Mark W. Klarky ABŞ-nyň Watikandaky ilçisi wezipesine hödürledi. Döwlet bilen ybadathananyň aýrylygyny bozýandygyny öňe süren köp sanly protestant ybadathanalaryndan we guramalaryndan tiz wagtda güýçli garşylyk döredi. 1952-nji ýylyň ýanwar aýynda general Klark öz kandidaturasyny yzyna aldy.
On January 10, 1984, President Ronald Reagan and Pope John Paul II formally agreed to establish full diplomatic relations between the United States and the Holy See. April 9, 1984 William A. Wilson (who had already been serving as Reagan’s personal representative) presented his credentials and became the first U.S. Ambassador to the Holy See.
1984-nji ýylyň 10-njy ýanwarynda Prezident Ronald Reagan bilen Papa Ioann Pawel II Amerikanyň Birleşen Ştatlary bilen Mukaddes Tagtyň arasynda doly diplomatik gatnaşyklary ýola goýmak barada resmi taýdan ylalaşdylar. 1984-nji ýylyň 9-njy aprelinde William A. Wilson (öň hem Reagan-yň şahsy wekili bolup hyzmat edip gelýän) ynanç hatlaryny tabşyrdy we Mukaddes Tagta Amerikanyň Birleşen Ştatlarynyň ilkinji ilçisi boldy.
Within the thirty-three years from 1951 until 1984 the resistance of Protestantism against Catholicism dissipated. The “arms” that stood for the papacy in 496 with Clovis typify Reagan in 1984 on through to 1989. Clovis represented the removal of the religion (paganism) that was restraining the papacy from rising back into power, and by 1984 the resistance of Protestantism to the rise of the papacy had been taken away. The “daily” (paganism) had been removed, and Paul describes that removing of the resistance of paganism to the papacy as a “falling away.”
1951-nji ýyldan 1984-nji ýyla çenli bolan otuz üç ýylyň dowamynda Protestantizmiň Katolisizme garşy garşylygy dargady. 496-njy ýylda Hlodwig bilen papalygyň tarapyndan duran “ýaraglar” 1984-nji ýylda Reýgany, şeýle-de 1989-njy ýyla çenli dowam edýän döwri öňünden şekillendirýär. Hlodwig papalygyň gaýtadan häkimiýete galmagyna päsgel berýän diniň (butparazlygyň) aýrylmagyny aňladýardy, we 1984-nji ýyla çenli papalygyň ýokarlanmagyna garşy Protestantizmiň garşylygy hem aýrylypdy. “Gündelik” (butparazlyk) aýrylypdy, we Pawlus butparazlygyň papalyga garşy bolan şol garşylygynyň aýrylmagyny “ýüz öwürmek” diýip beýan edýär.
The symbolic church of compromise represented by Constantine the Great and the history of 313 unto 538 represented a period when a church compromised itself and fell away. The religion represented by ‘508’ which had previously restrained the inroads of papal power, typified the falling away of the Protestants in the United States. Reagan was represented by Clovis. In 496 Clovis gave his “power” to the papacy, thus typifying the “unholy alliance” that was accomplished in the Reagan years. Clovis also represented the taking away of the “daily” in 508. 508 typified 1984.
Beýik Konstantin tarapyndan şekillendirilen ylalaşykçy nyşaniki ybadathana we 313-den 538-e çenli bolan taryh, ybadathananyň özüni ylalaşyga salyp, imandan dänen döwrüni görkezýärdi. Öň papalyk häkimiýetiniň aralaşmagyny saklap gelen ‘508’ bilen şekillendirilen din, Amerikanyň Birleşen Ştatlaryndaky protestantlaryň imandan dänmegini nyşanlaýardy. Reýgan Hlodwig tarapyndan şekillendirilýärdi. 496-njy ýylda Hlodwig öz “güýjüni” papalyga berdi, şeýlelikde ol Reýgan ýyllarynda amala aşan “mukaddes däl bileleşigi” nyşanlaýardy. Hlodwig şeýle hem 508-nji ýylda “gündelik”iň aýrylyp alynmagyny şekillendirýärdi. 508 1984-nji ýyly nyşanlaýardy.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
Butparazlyk bilen hristiançylygyň arasyndaky bu ylalaşyk pygamberlikde Hudaýa garşy çykýan we özüni Ondan ýokary galdyrýan diýlip öňünden aýdylan “günä adamsynyň” emele gelmegine getirdi. Ýalan diniň şol ägirt uly ulgamy Şeýtanyň güýjüniň ajaýyp bir eseri bolup, onuň ýeri öz islegine görä dolandyrmak üçin özüni tagta çykarmak ugrunda eden tagallalarynyň ýadygärligidir. The Great Controversy, 50.
Reagan famously called the Soviet Union an “evil empire” in a 1983 speech and regarded atheistic communism as a profound moral and spiritual threat. He and John Paul II formed a close personal and political partnership against Soviet communism. Both men saw the struggle in moral and even providential terms; Reagan privately spoke of a “Divine Plan” to bring down communism. Reagan had an interest in the Fatima apparitions (the warning that “Russia would spread her errors”), and the two leaders discussed their shared sense that God had spared their lives (both survived assassination attempts in 1981) for a purpose connected to defeating communism.
Reýgan 1983-nji ýyldaky bir çykyşynda Sowet Soýuzyny meşhur ýagdaýda “şer imperiýasy” diýip atlandyrdy we hudaýa ynanmaýan kommunizmi çuň ahlak we ruhy howp hökmünde gördi. Ol bilen Ioann Pawel II sowet kommunizmine garşy ýakyn şahsy we syýasy hyzmatdaşlygy emele getirdiler. Bu iki adam hem bu göreşi ahlak taýdan, hatda ylahy takdyr nukdaýnazaryndan hem görýärdiler; Reýgan gizlin ýagdaýda kommunizmi ýykmak üçin “Ylahy Meýilnama” barada gürrüň edýärdi. Reýganyň Fatima görnüşlerine gyzyklanmasy bardy (“Russiýa öz ýalňyşlyklaryny ýaýradar” diýen duýduryş), we bu iki lider Hudaýyň olaryň durmuşyny (ikisem 1981-nji ýylda janyna kast etmek synanyşyklaryndan aman galdy) kommunizmi ýeňmek bilen bagly bir maksat üçin gorap saklandygy barada özara umumy ynamyny ara alyp maslahatlaşdylar.
The Disciples of Christ
Mesihiň Şägirtleri
Reagan was raised in the Disciples of Christ denomination whose founding fathers directly taught that the pope of Catholicism was the antichrist. Alexander Campbell, the most prominent early leader of the Disciples of Christ church repeatedly identified the papacy as the antichrist. In debates and writings, he argued that the little horn of Daniel 7, the beast of Revelation 13, and the man of sin of 2 Thessalonians 2 all pointed to the popes of Rome. He used these identifications in public debates (including with Catholic Bishop John B. Purcell in 1837). Barton W. Stone referred to the government of the Pope as the true antichrist and the “man of sin.” Walter Scott (another early evangelist of the movement) wrote that the man of sin, the Pope of Rome, would arise in the Christian church and exalt himself above God.
Reýgan katolikligiň papasy antikristdigini gönüden-göni öwreden esaslandyryjy atalaryň «Masihiň Şägirtleri» denominasiýasynda terbiýelendi. «Masihiň Şägirtleri» buthanasynyň ilkinji döwürdäki iň görnükli ýolbaşçysy Aleksandr Kempel papalygy gaýtalap antikrist diýip görkezdi. Ol jedellerinde we ýazgylarynda Danyýel 7-däki kiçi şahy, Ylham 13-däki wagşy haýwany we 2 Selanikliler 2-däki günä adamyny hem Rome papalaryna yşarat edýär diýip öňe sürdi. Ol bu deňdeşdirmeleri açyk jedellerde-de ulandy (şol sanda 1837-nji ýylda katolik episkopy John B. Purcell bilen bolan jedelde). Barton W. Stone papanyň dolandyryşyny hakyky antikrist we “günä adamy” diýip atlandyrdy. Walter Scott (bu hereketiň beýleki irki wagyzçylarynyň biri) günä adamynyň, ýagny Rome papasynyň, mesihi buthanada peýda bolup, özüni Hudaýdan-da ýokarda göterjekdigini ýazdy.
Reagan’s mother Nelle, was a devout member of the Disciples of Christ denomination and was the main religious influence in his childhood. Reagan was baptized in the Disciples of Christ church in Dixon, Illinois, at age 11 and was active there as a teenager (including teaching Sunday school). He attended Eureka College, which was affiliated with the Disciples of Christ.
Reýganyň ejesi Nell Hristiň Şägirtleri denominationynyň yhlasly agzasydy we onuň çagalyk ýyllarynda esasy dini täsir bolupdy. Reýgan 11 ýaşynda Illinoýs ştatynyň Dikson şäherindäki Hristiň Şägirtleri ybadathanasynda çokundyryldy we ýetginjek döwründe ol ýerde işjeň gatnaşdy (ýekşenbe mekdebinde sapak bermegini hem goşmak bilen). Ol Hristiň Şägirtleri bilen baglanyşykly bolan Ýureka kollejinde bilim aldy.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world.” Kress Collection, 105.
“Söze bolan düşünjesinde bulaşyklyga düşýänler, antihristiň manysyny görüp bilmeýänler, hökman özlerini antihristiň tarapynda goýarlar. Häzir biziň dünýä bilen uýgunlaşmak üçin hiç bir wagtymyz ýok.” Kress Collection, 105.
Reagan was typified by Clovis and also the compromise of Constantine the Great. Reagan was also the first of the last eight presidents since the time of the end in 1989. As the first of the last eight presidents he typifies Donald Trump, who, like unto Reagan is profoundly confused about the true aims of the papacy, and who the papacy is.
Reýgan Klowis, şeýle hem Konstantin Beýigiň ylalaşykly syýasaty bilen nyşanlandyryldy. Reýgan, şeýle hem, 1989-njy ýylda ahyrzaman döwrüniň başlanmagyndan bäri soňky sekiz prezidentiň birinjisi boldy. Soňky sekiz prezidentiň birinjisi hökmünde ol Donald Trampyň nyşanydyr; Tramp hem, Reýgan ýaly, papalygyň hakyky maksatlary we papalygyň kimdigi barada çuňňur bulaşyklyk içindedir.
Can two walk together, except they be agreed? Amos 3:3.
Iki adam ylalaşmança, bile ýöreşip bilerlermi? Amos 3:3.
The sixth and final treaty marriage in Daniel chapter eleven occurs in the history that begins at the time of the end in 1989, and ends in the history of Donald Trump.
Daniýel kitabynyň on birinji babynda agzalýan altynjy we iň soňky şertnama nikasy 1989-njy ýylda, ahyrzamanyň wagtynda başlanýan taryhda ýüze çykýar we Donald Trampyň taryhynda tamamlanýar.
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
“Häzir Amerika Birleşen Ştatlarynda ybadathananyň institutlaryna we däp-dessurlaryna döwletiň goldawyny üpjün etmek üçin alnyp barylýan hereketlerde protestantlar papistleriň yzyna düşýärler. Mundan-da beter, olar Papalygyň Köne Dünýäde ýitiren hökümdarlygyny Protestant Amerikada gaýtadan ele almagy üçin gapyny açýarlar.” Beýik Jedel, 573.
The marriage treaty of 313 and the Edict of Milan aligns with the history of 533, and the decree of Justinian in 533 will again be implemented by a professed Christian administration, that no longer understands that to identify the papal power as a Christian institution is an oxymoron at best, and a fatal delusion at worst.
313-nji ýyldaky nikalaşyk şertnamasy we Milan permany 533-nji ýylyň taryhy bilen gabat gelýär, we 533-nji ýylda Ýustinianyň çykaran permany ýene-de özüni mesihi diýip ykrar edýän bir dolandyryş tarapyndan amala aşyrylar; ol bolsa papalyk häkimiýetini mesihi bir edara hökmünde kesgitlemegiň iň bolmanda öz-özüne garşy gelýän bir aňlatmadygyny, iň erbet ýagdaýda bolsa ölümcül bir aldawdygyny indi düşünmeýär.
Church and State
Ybadathana we Döwlet
In 457 BC, the third decree of Artaxerxes returned national sovereignty for both political and religious authority.
Miladydan öňki 457-nji ýylda Artakserksiň üçünji permany syýasy hem-de dini ygtyýar babatda milli özygtyýarlylygy gaýtadan berdi.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:25, 26.
Sen hem, Ezra, eliňdäki Hudaýyň paýhasyna görä, derýanyň aňyrsyndaky ähli halka, Hudaýyňyň kanunlaryny bilýänleriň ählisine höküm etsinler diýip, häkimleri we kazylary belle; bilmeýänlere-de siz öwrediň. Kimde-kim Hudaýyňyň kanunyny we patyşanyň kanunyny berjaý etmese, onuň üstünden höküm dessine ýerine ýetirilsin: ölüm bolsun, ýa sürgün, ýa emläginiň müsadere edilmegi, ýa-da zyndana atylmak. Ezra 7:25, 26.
The third decree provided authority to execute judgment and punishment for both the laws of God and the laws of the king. That decree marked the beginning of the twenty-three-hundred-year prophecy which concluded on October 22, 1844 when Christ suddenly came to His temple. It also marked the beginning of a two-hundred-and-fifty-year prophecy that ended in 207 BC, in the history between the battles of Raphia in 217 BC and Panium in 200 BC. The restoration of both civil and religious sovereignty in 457 BC identifies a twofold alpha that finds two omega fulfillment's. Both omega fulfillment's represent a closed door; one for the Protestant horn and the other for the Republican horn.
Üçünji perman, Hudaýyň kanunlary üçinem, patyşanyň kanunlary üçinem höküm çykarmaga we jeza bermäge ygtyýar berdi. Şol perman, Mesihiň duýdansyz Öz ybadathanasyna gelen 1844-nji ýylyň 22-nji oktýabrynda tamamlanan iki müň üç ýüz ýyllyk pygamberligiň başlangyjyny belläpdi. Şeýle hem ol, miladydan öňki 217-nji ýylda bolan Rafia söweşi bilen miladydan öňki 200-nji ýylda bolan Panium söweşiniň arasyndaky taryhda, miladydan öňki 207-nji ýylda tamamlanan iki ýüz elli ýyllyk pygamberligiň hem başlangyjyny belläpdi. Miladydan öňki 457-nji ýylda raýatlyk hem-de dini özygtyýarlylygyň ikisiniň-de dikeldilmegi, iki sany omega ýerine ýetmesini tapan goşa alfany kesgitleýär. Omega ýerine ýetmeleriniň ikisi-de ýapyk gapyny aňladýar; biri Protestant şahy üçin, beýlekisi bolsa Respublikan şahy üçin.
The first prophecy of twenty-three hundred years represented God’s laws, and the two-hundred-and-fifty-year prophecy represented the king’s laws. The two prophecies identify the horn of Protestantism and the horn of Republicanism upon the earth beast of Revelation thirteen. The Republican horn of the earth beast is placed into the middle of verses eleven through sixteen of Daniel eleven. The seventeen-year period between Raphia and Panium is intersected by one horn from the dual prophecy of the third decree in 457 BC. The twofold prophecy identifies both the judgment of the final covenant people and also the judgment of the nation where that covenant people find their roots.
Iki müň üç ýüz ýyllyk ilkinji pygamberlik Hudaýyň kanunlaryny, iki ýüz elli ýyllyk pygamberlik bolsa patyşanyň kanunlaryny aňladýardy. Bu iki pygamberlik Ylhamyň on üçünji babyndaky ýer jandarynyň üstündäki Protestantizmiň şahy bilen Respublikanizmiň şahyny kesgitleýär. Ýer jandarynyň Respublikan şahasy Daniýel on birinji babyň on birinji aýatyndan on altynjy aýatyna çenli aralygyň ortasyna ýerleşdirilýär. Rafýa bilen Paniýumyň arasyndaky on ýedi ýyllyk döwür b.e. öň 457-nji ýyldaky üçünji permanyň goşa pygamberligindäki bir şah tarapyndan kesilip geçilýär. Bu goşa pygamberlik ahyrky äht halkynyň hökümini hem-de şol äht halkynyň kökleriniň ýerleşýän ýurdunyň hökümini hem kesgitleýär.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
Ol Ybraýyma şeýle diýdi: «Şuny anyk bilgin: seniň nesliň özlerine degişli bolmadyk bir ýurtda gelmişek bolar, şol ýerde olara gulluk ederler; olar hem olary dört ýüz ýyl ejir çekerler. Emma olaryň gulluk etjek şol milletini Men höküm ederin; şondan soň olar uly baýlyk bilen çykarlar». Gelip çykyş 15:13, 14.
In the book of Ezekiel, October 22, 1844 is typified by October 22, 573 BC. One date identifies the beginning of the investigative judgment and the other identifies the sounding of the Jubilee trumpet at both the beginning and the conclusion of the judgment process. Both dates align, and both identify a closed door. 1844 represents the closing of the door of the holy place, as Christ moved into the Most Holy Place. 573 BC identifies the close of human probation where the slaves of sin who have been redeemed are given their freedom, and a new earth to dwell in.
Hezekil kitabynda 1844-nji ýylyň 22-nji oktýabry miladydan öňki 573-nji ýylyň 22-nji oktýabry arkaly nyşanlanýar. Bu seneleriň biri derňew höküminiň başlanmagyny görkezýär, beýlekisi bolsa höküm işiniň hem başynda, hem-de tamamlanmagynda Ýubileý surnaýynyň ýaňlanmagyny görkezýär. Her iki sene hem biri-birine gabat gelýär, hem-de ikisi-de ýapyk gapyny görkezýär. 1844 mukaddes ýeriň gapysynyň ýapylmagyny aňladýar, sebäbi Mesih Iň Mukaddes Ýere geçdi. Miladydan öňki 573-nji ýyl bolsa adam synag möhletiniň tamamlanmagyny görkezýär; şol wagtda günäniň gullary bolup, soňra halas edilenlere azatlyk berilýär we ýaşamak üçin täze ýer berilýär.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. Leviticus 25:54, 55.
Eger ol şu ýyllaryň içinde yzyna satyn alynmasa, onda ol ýubileý ýylynda azat ediler, özi hem, onuň bilen birlikde çagalary hem. Çünki Ysraýyl ogullary Meniň hyzmatkärlerimdir; olar Meniň hyzmatkärlerimdir, Men olary Müsür ýurdunyň içinden çykaryp getirdim. Men Rebbiňiz Hudaýdyryn. Levililer 25:54, 55.
Both October 22’s represent the closed door of the soon-coming Sunday law. The period of probation given to Adventism began in 1844 and ends at the soon-coming Sunday law, and the period of probation given to the United States also ends at the soon-coming Sunday law. Both endings align with October 22’s two witnesses of 2,300 years and two hundred and fifty years.
22-nji oktýabrlaryň ikisi-de tiz ýakynlaşýan Ýekşenbe kanunynyň ýapyk gapysyny aňladýar. Adventizme berlen synag möhleti 1844-nji ýylda başlap, tiz ýakynlaşýan Ýekşenbe kanuny bilen tamamlanýar; şeýle hem Amerikanyň Birleşen Ştatlaryna berlen synag möhleti-de tiz ýakynlaşýan Ýekşenbe kanuny bilen tamamlanýar. Bu iki tamamlanma 2,300 ýylyň we iki ýüz elli ýylyň iki şaýadyny emele getirýän iki 22-nji oktýabr bilen gabat gelýär.
The two hundred and fifty years that ends in the history between Raphia and Panium divides the period of the two battles into two symbolic numbers, which together possess their own peculiar meaning. Ten years after Raphia, meaning borderland and seven years before Panium which was a battle fought upon a plain and ended at a siege. Ten and seven as a symbol identify the dragon power upon several witnesses. 207 BC places Trump, the symbol of the earth beast in between verse eleven and fifteen of Daniel eleven prophetically preparing to speak as a dragon, as represented by the combination of the number ten and the number seven.
Rafiýa bilen Paniýyň arasyndaky taryhda tamamlanýan iki ýüz elli ýyl iki söweşiň döwrüni iki sany nyşanlaýyn sanlara bölýär; bu sanlaryň bilelikde özlerine mahsus aýratyn manysy bardyr. Rafiýadan on ýyl soň — manysy serhet ýeri — we Paniýdan ýedi ýyl öň; Paniý bolsa düzlükde alnyp barylan we gabaw bilen tamamlanan bir söweşdi. On we ýedi nyşan hökmünde birnäçe şaýatlyk boýunça aagondarha häkimiýetini tanadýar. Biziň öňümizdäki müň iki ýüz ýedi ýyl Mesihden öňki 207-nji ýyl, ýer ýyrtyjysynyň nyşany bolan Trampy pygamberlik taýdan Daniýel 11-iň on birinji we on bäşinji aýatlarynyň arasyna ýerleşdirýär hem-de ony aagondarha ýaly gepläp başlamaga taýýarlaýar; bu bolsa on sanynyň we ýedi sanynyň utgaşmasy arkaly aňladylýar.
Seventeen is also symbolic and it expands the history of Raphia to Panium beyond Panium and also before Raphia. Ptolemy IV Philopator reigned as king of Ptolemaic Egypt from 221 BC to 204 BC, and he defeated Antiochus Magnus at Raphia in 217 BC. Ptolemy began to reign before Raphia, and he reigned for ‘seventeen’ years. The number seventeen represents a historical period which begins prior to Raphia, and that extends beyond the battle of Panium and the siege of Sidon unto the close of human probation as represented by the year 330. The two-hundred-and-fifty-year prophecy for the period of the church of Smyrna began in the 64 and ended at the Edict of Milan and the marriage treaty of 313.
On ýedi hem simwolikdir, hem-de Rafýanyň taryhyny Paniýumdan aňryk uzadýar, şeýle hem ony Paniýumdan öňe we Rafýadan öňki döwre-de giňeldýär. Ptolemeý IV Filopator b.e. öň 221-nji ýyldan b.e. öň 204-nji ýyla çenli Ptolemeýler Müsüriň patyşasy hökmünde höküm sürdü, we ol b.e. öň 217-nji ýylda Rafýada Antiokh Magnusy ýeňdi. Ptolemeý Rafýadan öň hökümdarlyga başlady, we ol “on ýedi” ýyl höküm sürdi. On ýedi san Rafýadan öň başlanýan we Paniýum söweşinden hem-de Sidonyň gabawyndan aňryk, 330-njy ýyl bilen aňladylýan adamzat synag möhletiniň ýapylşyna çenli dowam edýän taryhy döwri aňladýar. Smirna ybadathanasynyň döwri üçin iki ýüz elli ýyllyk pygamberlik 64-nji ýylda başlap, Milan Permanynda we 313-nji ýylyň nikalaşyk şertnamasynda tamamlandy.
Constantine the Great represents the history of the church of Pergamos, and that history began in 313 and ended in 538. The first ‘seventeen’ years after the conclusion of the two-hundred-and-fifty-year prophecy in 313 possesses three waymarks. 313 was the Edict of Milan, 321 was the first Sunday law and the division of the empire is marked in 330. 330 represents the final Sunday law which marks the close of human probation. The number seventeen therefore begins before Raphia and ends well after the military campaign of Panium and Sidon. Verse sixteen in Daniel eleven represents the Sunday law in the United States
Beýik Konstantin Pergam ybadathanasynyň taryhyny aňladýar, we şol taryh 313-nji ýylda başlap, 538-nji ýylda tamamlandy. 313-nji ýylda iki ýüz elli ýyllyk pygamberligiň tamamlanmagyndan soňky ilkinji “on ýedi” ýyl üç sany ýol belgisine eýedir. 313-nji ýyl Milan permanydy, 321-nji ýyl ilkinji ýekşenbe kanunydy, imperiýanyň bölünmegi bolsa 330-njy ýylda bellendi. 330-nji ýyl adamzat synag möhletiniň ýapylmagyny alamatlandyrýan ahyrky ýekşenbe kanunyny aňladýar. Şonuň üçin on ýedi sany Rafiýadan öň başlanýar we Paniý bilen Sidonyň harby ýörişinden ep-esli soň tamamlanýar. Daniel on birinji bapdaky on altynjy aýat Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyny aňladýar.
The Smyrna prophecy identifies the sign of the siege that is the very heart of Ezekiel’s warning message. The waymark that precedes the Sunday law, as represented by the two illustrations of the destruction of Jerusalem is the siege, but it is also the Edict of Milan, which begins the formation of the image of the beast.
Smirna baradaky pygamberlik Ýezekiliň duýduryş habarynyň hut özenini emele getirýän gabaw alamatyny kesgitleýär. Ýekşenbe kanunyndan öň gelýän, Iýerusalimiň ýok edilişiniň iki mysaly arkaly görkezilen ýol belgisi gabawdyr; emma ol şol bir wagtyň özünde haýwanyň şekiliniň kemala gelmegini başlaýan Milan Permanydyr.
At the siege a treaty marriage procession will occur. It is a fractal of the marriage procession that began with Reagan, as typified by Clovis in 496, but the final procession unto the marriage begins at the siege aligning with Justinian’s decree of 533, and with the Edict of Milan in 313. Both waymarks precede the Sunday law. 313 preceded the first Sunday law of 321, and the decree of 533 preceded the Sunday law at the third Counsel of Orleans in 538. Some type of legislation will fulfill the prophetic characteristics of both the decree of Justinian and the Edict of Milan, while some type of a symbolic treaty marriage will be put in place.
Gabaw wagtynda ähtnama nikasy ýörişi bolup geçer. Bu, 496-njy ýylda Klowis arkaly nusgalanan we Reagan bilen başlanan nika ýörişiniň fraktalydyr; emma nika tarap bolan ahyrky ýöriş gabawda başlanýar we 533-nji ýyldaky Ýustinianyň permanyna hem-de 313-nji ýyldaky Milan ediktine laýyk gelýär. Iki hem ýol belgisi Ýekşenbe kanunyndan öň gelýär. 313 321-nji ýyldaky ilkinji Ýekşenbe kanunyndan öň bolupdy, 533-nji ýylyň permany bolsa 538-nji ýylda Orleanyň üçünji Geňeşindäki Ýekşenbe kanunyndan öň bolupdy. Kanunçylygyň belli bir görnüşi Ýustinianyň permanynyň hem-de Milan ediktiniň pygamberlik häsiýetlerini ýerine ýetirer, şol bir wagtyň özünde bolsa ähtnama nikasynyň simwolik bir görnüşi ornaşdyrylar.
When that decree is made it is too late to get ready, for the door of probation is closed upon the Protestant horn as surely as it closed at the first Passover in Egypt. Thereafter the Sunday law, the next waymark identifies not simply that the image of the beast has been fully formed, but also the enforcement of the mark of the beast. The Sunday law marks the end of probation for the Republican horn, the earth beast of Revelation thirteen as certainly as Pharaoh and his host died in the Red Sea after the Passover.
Şol perman çykarylanda, taýýarlanmak üçin gaty giç bolýar, çünki synag möhleti Protestant şahy üçin, edil Müsürdäki ilkinji Pasha gijesinde ýapylyşy ýaly, gürrüňsiz ýapylýar. Ondan soň, indiki ýol belgisi bolan ýekşenbe güni baradaky kanun diňe bir haýwanyň keşbiniň doly emele getirilendigini däl, eýsem haýwanyň nyşanynyň hem mejbury berjaý edilýändigini görkezýär. Ýekşenbe güni baradaky kanun Respublikan şahy üçin, ýagny Ylhamyň on üçünji babyndaky ýer ýüzüniň haýwany üçin synag möhletiniň soňuny belleýär; edil Pashadan soň Fyrawn bilen onuň goşunynyň Gyzyl deňizde heläk bolşy ýaly, bu hem gürrüňsizdir.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump, as represented by Antiochus Magnus preparing for the upcoming campaign that begins on the plain of Panium and ends with the siege of Sidon. After the Battle of Panium, the Ptolemaic commander Scopas of Aetolia fled with about 10,000 surviving troops to the city of Sidon. Antiochus pursued him and laid ‘siege’ to Sidon. The Ptolemaic government in Alexandria sent a relief force, but it failed. Facing starvation, Scopas surrendered the city. Antiochus allowed Scopas to leave; Scopas later returned to Egypt, where he was eventually executed on charges of treason and embezzlement. The siege of Sidon completed Antiochus’s conquest of Coele-Syria after Panium.
B.e.ö. 207-nji ýylda tamamlanýan iki ýüz elli ýyllyk döwür, Panium düzlüginde başlanýan we Sidonyň gabawy bilen tamamlanýan öňdäki ýörişe taýýarlanýan Antioh Magnus arkaly şekillendirilişi ýaly, Donald Trumpy görkezýär. Panium söweşinden soň, Ptolemeý serkerdesi Aetoliýaly Skopas diri galan takmynan 10,000 esger bilen Sidon şäherine gaçdy. Antioh onuň yzyna düşdi we Sidony gabawa aldy. Aleksandriýadaky Ptolemeý hökümeti kömek goşunyny iberdi, ýöne ol başa barmady. Açlyk howpy bilen ýüzbe-ýüz bolan Skopas şäheri tabşyrdy. Antioh Skopasa çykyp gitmäge rugsat berdi; Skopas soňra Müsüre dolanyp bardy, ol ýerde bolsa ahyrynda dönüklik we pul özleşdirmek aýyplamalary bilen jezalandyryldy. Sidonyň gabawy Paniumdan soň Koýlesiriýanyň Antioh tarapyndan basylyp alynmagyny tamamlady.
Sister White identifies Uriah Smith’s book, Daniel and the Revelation as “God’s helping hand.” Smith identifies the two-step campaign of Antiochus in his commentary on verses fourteen and fifteen of Daniel eleven.
Waýt uýa Uriýa Smitiň Daniel we Ylham atly kitabyny “Hudaýyň kömek edýän eli” diýip atlandyrýar. Smit Daniýeliň on birinji babyndaky on dördünji we on bäşinji aýatlar baradaky düşündirişinde Antiýohusyň iki basgançakly ýörişini görkezýär.
“The tuition of the young king of Egypt was entrusted by the Roman Senate to M. Emilius Lepidus, who appointed Aristomenes, an old and experienced minister of that court, his guardian. His first act was to provide against the threatened invasion of the two confederated kings, Philip and Antiochus.
Müsüriň ýaş patyşasynyň terbiýesi Rim Senaty tarapyndan M. Emilius Lepidusa ynanyldy; ol hem şol köşgüň garry hem tejribeli weziri Aristomenesi onuň hossary edip belledi. Onuň ilkinji işi birleşen iki patyşanyň — Filip bilen Antiohusyň — howp salýan çozuşynyň öňüni almak boldy.
“To this end he despatched Scopas, a famous general of AEtolia, then in the service of the Egyptians, into his native country to raise reinforcements for the army. Having equipped an army, he marched into Palestine and Coele-Syria (Antiochus being engaged in a war with Attalus in Lesser Asia), and reduced all Judea into subjection to the authority of Egypt.
Şu maksat bilen ol, şol döwürde müsürlileriň gullugynda bolan, Etoliýanyň meşhur serkerdesi Skopasy öz watanyna goşun üçin goşmaça güýç toplamak maksady bilen iberdi. Goşun taýýarlanyndan soň, ol Palestina we Koýlesiriýa ýöriş etdi (Antiohus Kiçi Aziýada Attalus bilen uruş alyp barýardy) hem-de tutuş Ýahudany Müsüriň häkimiýetine tabyn etdi.
“Thus affairs were brought into a posture for the fulfillment of the verse before us. For Antiochus, desisting from his war with Attalus at the dictation of the Romans, took speedy steps for the recovery of Palestine and Coele-Syria from the hands of the Egyptians. Scopas was sent to oppose him. Near the sources of the Jordan, the two armies met. [Panium] Scopas was defeated, pursued to Sidon, and there closely besieged. Three of the ablest generals of Egypt, with their best forces, were sent to raise the siege, but without success. At length Scopas meeting, in the gaunt and intangible specter of famine, a foe with whom he was unable to cope, was forced to surrender on the dishonorable terms of life only; whereupon he and his ten thousand men were suffered to depart, stripped and naked. Here was the taking of the most fenced cities by the king of the north; for Sidon was, both in its situation and its defenses, one of the strongest cities of those times. Here was the failure of the arms of the south to withstand, and the failure also of the people which the king of the south had chosen; namely, Scopas and his Aetolian forces.” Daniel and the Revelation, 257, 258.
“Şeýlelikde işler öňümizdäki aýatyň berjaý bolmagy üçin laýyk bir ýagdaýa getirildi. Sebäbi Antiohus rimlileriň görkezmesi boýunça Attalus bilen alyp barýan urşundan el çekip, Palestinany we Koele-Siriýany müsürlileriň elinden gaýtaryp almak üçin tiz çäreler gördi. Oňa garşy durmak üçin Skopas iberildi. Iordanyň çeşmeleriniň golaýynda iki goşun duşuşdy. [Panium] Skopas ýeňildi, Sidona çenli yzarlandy we şol ýerde berk gabawa alyndy. Müsüriň iň ukyply üç serkerdesi, iň saýlama goşunlary bilen, gabawy aýyrmak üçin iberildi, emma netije bolmady. Ahyrsoňy Skopas, hor hem-de ele salynmaz açlygyň arwahsypat keşbinde, göreşip bilmejek duşmanyna sataşyp, diňe janlarynyň bagyş edilmegi ýaly masgaraçylykly şertlerde boýun egmäge mejbur boldy; şondan soň ol we onuň on müň adamy ýalaňaç we ähli zatlaryndan mahrum edilen halda gitmäge goýberildi. Ine, demirgazygyň patyşasy tarapyndan iň berk galaly şäherleriň alynmagy şu boldy; çünki Sidon hem ýerleşişi, hem-de goraglary taýdan şol döwürleriň iň kuwwatly şäherleriniň biridi. Ine, günortanyň ýaragly güýjüniň garşy durup bilmezligi, şeýle hem günortanyň patyşasynyň saýlap alan halkynyň-da şowsuzlyga uçramagy şu boldy; ýagny Skopas we onuň aetoliýa goşunlary.” Daniel and the Revelation, 257, 258.
The two hundred and fifty years that concludes in 207 BC identifies Donald Trump. The two-hundred-and-fifty-year prophecy that ends at 313 with the treaty marriage of east and west, and the Edict of Milan is identifying the formation of the image of the beast in the United States. The church of Pergamos, which began in 313 represents the history where Christianity fell away through a compromise with the religion of paganism, in advance of the papal power taking the throne. Pergamos and the year 313, typifies the compromise that is represented by the formation of the image of the beast in the United States. It represents the compromise of Christianity and papal Rome, for the religion of Catholicism is nothing more or less than paganism disguised as a Christian institution. The two-hundred-and-fifty-year prophecy that began in 1776 and ends this year is also addressing the United States. Thus, all three two-hundred-and-fifty-year prophecies address some prophetic aspect of the earth beast of Revelation thirteen, and all three end within the prophetic lines represented by the number seventeen.
Eramyzdan öňki 207-nji ýylda tamamlanýan iki ýüz elli ýyllyk döwür Donald Trumpy görkezýär. Gündogar bilen günbataryň arasynda baglaşylan nikalaşyk şertnamasy hem-de Milan Fermanı bilen 313-nji ýylda tamamlanýan iki ýüz elli ýyllyk pygamberlik Birleşen Ştatlarda haýwanyň şekiliniň emele gelişini görkezýär. 313-nji ýylda başlan Pergamos ýygnagy, papalyk häkimiýetiniň tagta çykmagyndan öň, hristiançylygyň butparazlyk dini bilen ylalaşyk arkaly ýüz dönderen taryhyny aňladýar. Pergamos we 313-nji ýyl, Birleşen Ştatlarda haýwanyň şekiliniň emele gelmegi bilen görkezilen ylalaşygyň görnüşidir. Bu hristiançylyk bilen papalyk Rimiň ylalaşygyny aňladýar, çünki katoliklik dini hristian edarasy hökmünde geýindirilen butparazlykdan başga zat däldir, ne-de kem. 1776-njy ýylda başlap, şu ýyl tamamlanýan iki ýüz elli ýyllyk pygamberlik hem Birleşen Ştatlara degişlidir. Şeýlelikde, iki ýüz elli ýyllyk pygamberlikleriň üçüsi hem Ylham kitaby on üçünji bapdaky ýer haýwanynyň haýsydyr bir pygamberlik tarapyny öz içine alýar, we olaryň üçüsi hem on ýedi sany bilen görkezilen pygamberlik çyzyklarynyň çäginde tamamlanýar.
The Sunday law is when the United States speaks as a dragon, and the speaking of a nation is the action of its legislative and judicial authorities.
Ýekşenbe baradaky kanun — Amerikanyň Birleşen Ştatlarynyň aždarha ýaly geplän wagtydyr; bir milletiň gepläni bolsa onuň kanun çykaryjy we kazyýet häkimiýetleriniň hereketidir.
“The ‘speaking’ of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 442.
Milletiň “sözlemegi” onuň kanun çykaryjy we kazyýet häkimiýetleriniň hereketidir.” The Great Controversy, 442.
Trump is neither a judicial or legislative authority, so the soon-coming Sunday law is accomplished by the Congress. Yet any action that provides support for the papal power, typifies the Sunday law. The decree of 533, and the edict of 313 identify the beginning of the period when the image of the beast is formed. The conclusion is the soon-coming Sunday law, and Jesus always illustrates the end with the beginning, so the action of Trump through an executive order that would provide any “concession” to the antichrist of Bible prophecy would represent the alpha of the movement that only ends at the omega, when the United States “shall so abjure the principles of its government as to enact a Sunday law.”
Tramp ne kazy, ne-de kanun çykaryjy häkimiýetdir; şonuň üçin ýakynda geljek ýekşenbe kanuny Kongres tarapyndan amala aşyrylýar. Şeýle-de bolsa, papalyk häkimiýetine goldaw berýän islendik hereket ýekşenbe kanunynyň nusgasyny görkezýär. 533-nji ýylyň karary we 313-nji ýylyň edikti haýwanyň keşbiniň emele gelýän döwrüniň başlangyjyny görkezýär. Onuň jemlenişi ýakynda geljek ýekşenbe kanunydyr, Isa bolsa soňuny hemişe başlangyç arkaly şekillendirýär; şonuň üçin Trampyň ýerine ýetiriji buýruk arkaly Mukaddes Kitap pygamberligindäki antihriste islendik “eglişik” berjek hereketi, diňe omega-da tamamlanýan hereketiň alfasy bolup durýar; ýagny şol wagt Amerikanyň Birleşen Ştatlary “öz hökümetiniň ýörelgelerinden şeýle ýüz öwrer welin, ýekşenbe kanunyny kabul eder.”
“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.
“Ýekşenbe güni berjaý etdirilmegi ugrunda alnyp barylýan bu hereketiň içine gatnaşýanlaryň arasynda-da onuň netijesinde ýüze çykjak zatlara kör bolanlar köpdür. Olar munuň bilen dini azatlygyň özüne göni urgy urýandyklaryny görmeýärler. Injildäki Sabatyň talaplaryna hem-de ýekşenbe institutynyň daýanýan ýalan binýadyna hiç haçan düşünmedik adamlar köpdür. Dini kanunçylyk bähbidine edilen islendik hereket, hakykatda, ençeme asyrlaryň dowamynda wyždan azatlygyna yzygiderli garşy söweş alyp baran papalyga berilýän bir eglişikdir. Ýekşenbe gününi berjaý etmek, güman edilýän hristian instituty hökmünde, öz barlygyny ‘kanunsyzlygyň syryna’ bergilidir; we ony mejbury berjaý etdirmek, romanizmiň hut özeni bolan ýörelgeleri iş ýüzünde ykrar etmek bolar. Haçan-da milletimiz öz dolandyryşynyň ýörelgelerinden şeýle ýüz öwrüp, ýekşenbe güni hakyndaky kanuny kabul edeninde, protestantizm bu işde papalyk bilen el-ele berer; bu bolsa, diňe bir, köp wagtdan bäri täzeden işjeň zorluga böküp girmek üçin amatly pursadyna tamakinlik bilen garaşyp gelen zulma jan bermekden başga zat bolmaz.” Testimonies, 5-nji tom, 711.
Any “movement in favor of religious legislation is really an act of concession to the papacy,” and those movements occur in advance of the soon-coming Sunday law.
Islendirilen kanunçylyk tarapyndaky islendik “hereket hakykatda papalyga edilen bir eglişikdir,” we şol hereketler tiz wagtda güýje girjek ýekşenbe kanunynyň öňüsyrasynda ýüze çykýar.
“The decree enforcing the worship of this day is to go forth to all the world. In a limited degree, it has already gone forth. In several places the civil power is speaking with the voice of a dragon, just as the heathen king spoke to the Hebrew captives.” Signs of the Times, May 6, 1897.
“Bu günü ybadat edilmegini mejbur edýän perman bütin dünýä ýaýramalydyr. Çäkli derejede ol eýýäm ýaýrady. Birnäçe ýerde raýat häkimiýeti, edil butparaz patyşanyň ýewreý ýesirlerine gepläni ýaly, aždarhanyň sesi bilen gepleýär.” Signs of the Times, 6-njy maý, 1897.
We will continue these things in the next article.
Bu zatlary indiki makalada dowam etdireris.