All the prophets agree with one another, and they all testify more specifically about the end of the world than the days in which they lived. Their testimony is to be applied in the prophetic period of the sealing time of the one hundred and forty-four thousand, for that is where the effect of every vision occurs. Isaiah, in chapter six, in vision was allowed to look into the Most Holy Place, during the period of the sealing time of the one hundred and forty-four thousand, where He saw God’s glory. We know it was post-September 11, 2001, for he heard the angels in verse three, identify that the earth was then full of His glory.
众先知相互一致，伊拉众人个见证，较之伊拉自家所生活个日辰，更明确地指向世界个末了。伊拉个见证，应当应用于预言中一百四十四千人受印辰光个时期，因为一切异象个效应，正发生勒该处。以赛亚勒第六章里，勒异象当中蒙准许窥见至圣所；该时正是一百四十四千人受印辰光个时期，勒拉末，看见了上帝个荣耀。阿拉晓得，该事是发生勒二〇〇一年九月十一日之后，因为伊勒第三节里听见天使讲，当时全地已经充满伊个荣耀。
“When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet’s feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. ‘Holy, holy, holy, is the Lord of hosts,’ they cried; ‘the whole earth is full of His glory.’ [See Isaiah 6:1–8.]
“当上帝将要差遣以赛亚带着信息去到伊个子民迭里向辰个辰光，伊先许可迭位先知喺异象当中望进圣所里向个至圣所。忽然间，殿门搭内幔像是被举起，抑或撤开了；伊也得着许可，得以定睛望进至圣所里向——就是连先知个脚也弗可踏进个所在。喺伊面前显现出耶和华个异象：伊坐喺高而又被举起个宝座浪；伊荣耀个衣裾充满了圣殿。宝座周围有撒拉弗，像大君王身边个侍卫；伊拉反映出环绕伊拉个荣耀。迭些赞美个歌声用深沉敬拜个音调响起来个辰光，门槛个柱石震动，好像受着地震摇撼一般。迭些嘴唇弗曾被罪玷污个天使，倾流出对上帝个赞美。‘圣哉！圣哉！圣哉！万军之耶和华，’伊拉呼喊说；‘全地充满了伊个荣耀。’［见以赛亚书 6:1–8。］”
“The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, ‘Holy, holy, holy, is the Lord of hosts.’ They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His bidding, in worshiping Him, their highest ambition is reached.” Gospel Workers, 21.
「寶座四圍个撒拉弗，伊拉望見上帝个榮光，心裏充滿敬畏戰兢，故此連一息之間，也弗會帶欽羨个眼光看自家。伊拉个讚美，單單歸於萬軍之主。當伊拉望向將來、全地要充滿伊个榮光个辰光，得勝个詩歌便此唱彼和，用和美个歌聲相互應和講：『聖哉！聖哉！聖哉！萬軍之耶和華。』伊拉以榮耀上帝為全然滿足；常住在伊个同在當中，處於伊悅納个笑容之下，伊拉就無啥物另外所求。帶有伊个形像，遵行伊个旨意，敬拜伊——伊拉最高个志向，至此已經達到了。」《Gospel Workers》，21。
In agreement with Isaiah, the prophet Ezekiel was also allowed to see into the Most Holy Place. Ezekiel’s vision began in chapter one, verse one.
同以賽亞相合，以西結先知也蒙准得窺至聖所。以西結个異象起首於第一章第一節。
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1.
到咾第三十年，四月初五日，我㑚迦巴魯河邊，歇勒被擄去个人當中，天就開咾，我看見了上帝个異象。以西結書 1:1。
His vision continues on for chapters, and it is a continuation of the same vision in chapters eight and nine, which identifies the sealing of the one hundred and forty-four thousand. We know this by his careful testimony.
伊个异象一连续好几章，乃是第八、第九章里向个同一个异象个延续，就是指明对十四万四千人个印封。阿拉借着伊细致个见证，晓得此事。
And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy. And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain. Ezekiel 8:1–4.
到第六年、六月、初五日，我坐勒自家屋里，犹大个长老坐勒我面前；主耶和华个手就落勒该搭我身上。我一看，阿拉就望见有一個形像，像火个样式：从伊腰以下有火；从伊腰以上有光辉个样式，像光耀个精金。伊伸出一只手个形状，揪牢我头发一绺；灵就把我提起，悬勒地同天中间，勒 神个异象里带我到耶路撒冷，来到朝北个内门门口；该搭就是惹动忌邪个偶像座位所在之处。看哪，以色列 神个荣耀勒该搭，照我勒平原所看见个异象一样。以西结书 8:1–4.
The vision of chapters eight and nine that identify the two classes that are developed during the sealing of the one hundred and forty-four thousand, was, “according to the vision that” Ezekiel had seen “in the plain.” The vision he had seen in the plain is identified in chapter three.
第八章搭第九章个异象，指出喺印封十四万四千人其辰光所形成个两等人，是“照以西结喺平原里所看见个异象”。伊喺平原里所看见个异象，喺第三章里向有说明。
And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Ezekiel 3:22, 23.
主个手按勒我身浪；伊对我讲：「起来，出去到平原去，我要勒该搭同侬讲话。」我就起来，出去到平原去；看哪，主个荣耀立勒该搭，正像我勒迦巴鲁河边所看见个荣耀一样；我就俯伏勒地。以西结书 3:22, 23.
Ezekiel’s vision of the “plain,” was as the “glory which” Ezekiel “saw by the river of Chebar,” and that was the vision of chapter one, verse one. The vision of the sealing in chapter nine, and the vision of the “plain,” were simply continuations of the vision of the river Chebar. It was a vision of the glory of God in the Most Holy Place, during the sealing of the one hundred and forty-four thousand, just as was Isaiah’s vision. Isaiah’s vision was identifying God’s work of raising up messengers during the sealing time, and in chapter two and three, Ezekiel identifies that very work in greater detail than Isaiah, for he illustrates a messenger who is to carry a message to Laodicean Adventism, and in order to understand the message he is to carry to the rebellious people who are being passed by, Ezekiel is commanded to eat the little book, that was in the angel’s hand when He descended on September 11, 2001.
以西結所見个「平原」異象，正如以西結「在迦巴魯河邊所見个榮光」一樣；該異象即係第一章第一節个異象。第九章个蓋印異象，以及「平原」个異象，祇不過係迦巴魯河異象个延續。此乃上帝在至聖所中个榮光之異象，正當十四萬四千人受印个辰光，正如以賽亞所見个異象一樣。以賽亞个異象，乃係指明上帝在蓋印時期興起使者个工作；而在第二章搭第三章裡，以西結比以賽亞更加詳細地指出該項工作，因為伊描繪一位使者，奉命向老底嘉个復臨信仰傳遞一個信息；而為着明白伊所當傳畀該等正被越過个悖逆百姓之信息，以西結受命食下那小書卷，就是祂於二〇〇一年九月十一日降臨時，拿在天使手裡个那卷小書。
Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Ezekiel 3:1–9.
伊又对我讲：「人子啊，侬寻着啥就喫啥；喫仔个书卷，去向以色列家讲。」我就开口，伊叫我喫仔个书卷。伊对我讲：「人子啊，叫侬个肚皮喫饱，用我赐拨侬个书卷充满侬个五脏六腑。」我就喫了；喫到我嘴里，甜如蜜。 伊又对我讲：「人子啊，去，到以色列家去，用我个话对伊拉讲。因为侬并弗是差到言语陌生、口音艰涩个人民那里去，乃是到以色列家去；并弗是到许多言语陌生、口音艰涩、讲个话侬听弗懂个人民那里去。我若差侬到伊拉那里去，伊拉一定会听侬。独独以色列家弗肯听侬，因为伊拉弗肯听我；因为以色列全家侪是面皮硬、心肠硬。看哪，我已经使侬个脸对着伊拉个脸变得刚强，使侬个额对着伊拉个额变得刚强。我使侬个额硬过金刚钻，比火石还硬；弗要怕伊拉，也弗要因伊拉个面色惊惶，虽则伊拉是悖逆之家。」以西结书 3:1–9。
A Gentile in the Bible is a stranger, and a stranger speaks strange speech. Ezekiel was sent to the house of modern Israel, which in the sealing time is the Laodicean Seventh-day Adventist church, which is being passed by. The message during the sealing time of the one hundred and forty-four thousand is for God’s church, which is first judged, and then at the soon-coming Sunday law, the second voice of Revelation chapter eighteen, calls God’s Gentile flock out of Babylon. When Isaiah, in chapter six, is representing those who accept the calling of being sent to the rebellious house with the Laodicean message, he is forewarned that they are a people who in seeing, do not perceive, and in hearing, do not understand. Isaiah records the very attribute that Jesus quoted from Isaiah, chapter six, when He assigned that very attribute to the quibbling Jews who were being passed by in the history of Christ.
《圣经》里向个外邦人乃是个陌生人，而陌生人讲个也是陌生个言语。以西结奉差遣到现代以色列个家里去；勒个家，在受印个辰光，就是老底嘉个基督复临安息日会，正受撇弃。十四万四千人在受印辰光个信息，是赐给上帝个教会个；教会先受审判，随后在将近来到个星期日法令之时，《启示录》第十八章个第二个声音，呼召上帝在巴比伦里个外邦羊群出来。以赛亚在第六章里，代表一切接受差遣、带着老底嘉信息到悖逆之家去个人；伊预先受着警告，晓得彼等乃是一班“看是看见，却不领会；听是听着，却不明白”个人。以赛亚记下了个，正是耶稣从《以赛亚书》第六章所引用个那一种特征；当基督历史当中，伊把勒种特征指派给一班正受撇弃、专好争辩个犹太人。
In chapter twelve, Ezekiel also employs the very same terminology, thus specifically placing chapter twelve, into the sealing time of the one hundred and forty-four thousand.
勒以西结勒第十二章里，伊也用了完全相同个讲法，因此明确地将第十二章摆勒十四万四千人受印个时期当中。
The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.
耶和华个话亦临到我，讲：人子啊，侬住勒悖逆之家个当中；伊拉有眼睛好看，郤看弗见；有耳朵好听，郤听弗着：因为伊拉是悖逆之家。以西结书 12:1, 2。
Ezekiel chapter twelve, is identifying the sealing time of the one hundred and forty-four thousand, and in so doing he addresses the counterfeit latter rain message that is offered by the drunkards of Ephraim who rule the people of Jerusalem, the drunkards who cannot read the book that is sealed. Their counterfeit latter rain message is based upon placing the prophetic visions of God’s Word far off into the future.
以西結第十二章，正係指出十四萬四千人受印个辰光；並且喺恁樣做个當中，伊也講著以法蓮个酒醉漢所傳个假个晚雨信息，彼班酒醉漢統治耶路撒冷个百姓，也就係彼班弗會讀受封之書个人。伊拉个假个晚雨信息，係建立喺將上帝聖言个預言異象擺到遠遠个將來。
In verses three through fifteen, Ezekiel is instructed to illustrate God’s people going into the captivity in Babylon. The captivity in Babylon represents the soon-coming Sunday law, and then in verses sixteen through twenty, he identifies the famine that accompanies the destruction of the cities that begins at the hour of the great earthquake, which is the soon-coming Sunday law. The benefits of country living during that crisis time are there represented, and then in verses twenty-one to twenty-eight, we have the passage that was recognized as present truth in Millerite history. The passage is quoted word for word in The Great Controversy in the description of Millerite history in the book.
三节到十五节里，以上帝吩咐以西结表明上帝个子民要被掳到巴比伦去。巴比伦个被掳，乃是豫表那将近要来到个星期日法；随后十六节到二十节，伊指出那伴随城邑毁灭个饥荒；这毁灭是从大地震个辰光开始个，也就是那将近要来到个星期日法。乡间居住在该场危机时期里个益处，也在此处有所表明；再从二十一节到二十八节，就是米勒派历史当中被认作现代真理个那段经文。该段经文在《善恶之争》里叙述米勒派历史个篇章中，逐字逐句被引用。
And the word of the Lord came unto me, saying, Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision. For there shall be no more any vain vision nor flattering divination within the house of Israel. For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God. Again the word of the Lord came to me, saying, Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. Ezekiel 12:21–28.
耶和华个话临到我，说：「人子啊，以色列地里侬哋有句啥谚语，说：『日子延长，一切异象都落空。』所以侬要对伊拉讲：主耶和华格样讲：我要叫这句谚语止息；伊拉在以色列中弗再拿伊当谚语来讲。侬却要对伊拉讲：『日子临近，一切异象个应验也临近。』因为在以色列家中，弗再有虚假个异象，也弗再有谄媚个占卜。因为我是耶和华；我要讲，凡我所讲个话必定成就，弗再迟延。悖逆个家啊，就在侬拉格日子里，我要讲这话，也要成全伊。这是主耶和华说个。」 耶和华个话又临到我，说：「人子啊，看哪，以色列家有人讲：『伊所看见个异象，是关乎许多日子以后个事；伊所讲个预言，是指向遥远个时候。』所以侬要对伊拉讲：主耶和华格样讲：我个一切话，弗再有一句迟延；我所讲个话，必要成就。这是主耶和华说个。」以西结书 12:21–28
The counterfeit latter rain message that is presented in the sealing time of the one hundred and forty-four thousand claims “the days are prolonged, and every vision faileth.” After all, did not those messengers represented by Moses, Elijah, Ezekiel, Isaiah and John fail in their prediction of July 18, 2020? The Laodicean Adventist’s message at that time is “the vision that he seeth is for many days to come, and he prophesieth of the times that are far off.” In that history not only will every vision come to pass, but the messenger is to tell the lost house of modern Israel, “Thus saith the Lord God,” “I will make” the counterfeit “proverb” of Laodicean Adventism “to cease.” Tell them, “The days are at hand, and the effect of every vision.” “There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.”
假嘅后雨信息，出现勒十四万四千人受印辰光，声称“日脚延长，凡异象都归于落空。” 讲到底，摩西、以利亚、以西结、以赛亚搭约翰所代表个该些使者，岂弗是勒伊拉个预言——二〇二〇年七月十八号——失败了么？ 当时老底嘉复临信徒个信息就是：“伊所看见个异象，是关乎多日以后；伊所说个预言，是指向遥远个时候。” 勒该段历史当中，弗但凡异象都要应验，并且使者还要向现代以色列迷失个家传讲：“主耶和华如此说”，我必使老底嘉复临主义个假“俗语”止息。告诉伊拉：“日脚近了，凡异象个效验也近了。” “我个一切话，再弗延迟；我所讲个话，必要成就；这是主耶和华讲个。”
The Laodicean message requires that the message identifies that the days are at hand when the effect of every vision is to take place, and those days are the days of the sealing of the one hundred and forty-four thousand. The essential point that should not be missed in the passage is that God directly states that in the “days,” which represent the period of the sealing time, He would cause Laodicean Adventism’s “vain vision,” their “flattering divination,” and their counterfeit “proverb” to cease. God causes their counterfeit latter rain message to cease before the soon-coming Sunday law, for He causes it to cease in the days He is addressing. He causes it to cease, by confirming the true latter rain message as He is lifting up those who are chosen to be the ensign at the soon coming Sunday law. Those chosen ones are sealed before the “earthquake”.
老底嘉个信息要求，该信息着明指出：每一个异象之效应将要应验个日子已临近；而该些日子，就是十四万四千人受印个日子。该段经文里向最要紧、弗应当失落个一点，就是上帝亲自讲明：正在“该些日子”里——也就是表明受印时期个辰光——伊要使老底嘉复临派个“虚假异象”、伊拉个“谄媚占卜”，并伊拉伪造个“俗语”止息。上帝使伊拉伪冒个晚雨信息止息，乃是在快要来到个星期日法之前；因为伊正是在伊所讲论个该些日子里，使其止息。伊使其止息，乃是借着坚立真实个晚雨信息；同时，伊正兴起那些蒙拣选、要在快将来到个星期日法之时作大旗个人。该些蒙拣选个人，是正在“地震”之前受印个。
The other way He causes the vain proverb of the counterfeit latter rain message to cease is by the arrival of the unexpected and escalating judgments of God, that come as an overwhelming surprise to the children of darkness, but are part of the very message the children of light will have been predicting. The history we are now entering into is about to be confronted by God’s judgments. Those judgments are represented repeatedly in God’s Word, and the period of the sealing, which began on September 11, 2001, is where every vision, including the visions of God’s judgments, must arrive, for His Word never fails.
伊使假冒晚雨信息个虚空谚语止息个另一样方式，乃是借着上帝个审判临到；此等审判出人意外，且愈演愈烈，对黑暗之子乃是压倒性个惊愕，然却正是光明之子向来所预言个信息之一部分。阿拉现今正进入个历史，即将面对上帝个审判。此等审判在上帝个圣言之中屡次被表明；而印封个时期，自 2001 年 9 月 11 日开始，正是一切异象——包括上帝审判个异象——所必须达到之处，因为伊个圣言决不落空。
In previous articles we demonstrated that the first three chapters in the book of Daniel, represent the three angel’s messages of Revelation chapter fourteen. Chapter two, is the second angel’s message, and is therefore an illustration of the second test in the sealing period. The first test was chapter one, and it was the dietary test of whether a person would choose heavenly food or the food of Babylon. Chapter two, was represented by the hidden truth within Nebuchadnezzar’s dream of the image of beasts, which are kingdoms.
前头个文章里，阿拉已经证明，《但以理书》里向前三章，乃是代表《启示录》第十四章三个天使个信息。第二章，就是第二个天使个信息，所以也就是盖印时期第二场试验个一个表号。第一场试验是第一章，就是饮食个试验，看一个人是拣选天上个食物，还是拣选巴比伦个食物。第二章，是借着尼布甲尼撒所做、关于兽像个梦里所隐藏个真理来表明个；该些兽，就是列国。
Daniel two, represents the image of the beast test during the sealing of the one hundred and forty-four thousand, and it contains an understanding that is hidden, for Nebuchadnezzar was unable to remember the dream. It represents a hidden truth that is unsealed in the history of the one hundred and forty-four thousand, and a hidden truth concerning the kingdoms of Bible prophecy represented in the image. It represented a life-or-death test for Daniel and the three worthies, and also for the Chaldean wise men who ate of the Babylonian diet.
《但以理書》第二章，係喻表獸像个試驗，發生於十四萬四千人受印个時候；其中含有一層隱藏个明白，因為尼布甲尼撒弗能記得該夢。伊喻表一項隱藏个真理，會在十四萬四千人个歷史當中得著開啟；也喻表一項關乎聖經預言諸國度个隱藏真理，正是由該像所代表个。此章對但以理並伊三個忠義之士來講，乃是一場生死攸關个試驗；對食用巴比倫膳食个迦勒底智慧人來講，亦復如此。
Ellen White was shown that the image of the beast would be formed “before probation closes, for it is the great test for the people of God, by which their eternal destiny will be decided.” The hidden dream of Nebuchadnezzar represents that test. The hidden truth of the image that has been revealed in these days, when the effect of every vision is no longer prolonged, is that Jesus, as Alpha and Omega, identified in the first and the last references to the kingdoms of Bible prophecy that the eighth beast is of the seven.
懷愛倫蒙指示，看見獸个像將會喺「恩典時期結束以前」形成；因為伊是上帝子民个大試驗，藉此伊拉永遠个命運將被決定。尼布甲尼撒个隱夢表徵該項試驗。近些辰光已經顯明出來个該像之隱藏真理——當每一個異象个效驗不再遲延个辰光——就是：耶穌作為阿拉法同俄梅戛，喺《聖經》預言關乎諸國度个頭一處同末一處記載裡，指出第八個獸是出於七者之中。
The eighth beast of Revelation chapter seventeen, that is of the seven, is the papal power who has been returned to the throne of the earth, and the deeper hidden secret that has been revealed is that as the United States forms an image of the beast in this nation, it also will represent the phenomenon of the eighth, being of the seven. The sixth president since the time of the end in 1989, who is the rich president who stirred up all the realm of the dragon received a deadly political wound at the hands of the progressive, woke, liberal globalists in 2020, as the Republican horn was assassinated in the streets by the atheistic beast of Revelation chapter eleven.
《啟示錄》第十七章个第八隻獸，就是「屬於彼七者之一」个，乃係教皇權勢；伊已經重新回到地上个寶座。所顯明个更深隱祕也就是：當美國在此國中塑造獸个像个辰光，伊同時也會表現出「第八、而又屬於彼七」个現象。自從一九八九年末時以來个第六任總統，就是彼個富有个總統，曾經攪動龍全個領域；伊在二〇二〇年從進步派、覺醒派、自由派个全球主義者手裡受著致命个政治創傷，正如共和黨个角在街頭被《啟示錄》第十一章所講个無神論之獸所刺殺一樣。
At the same time the movement of the third angel, received a deadly wound on July 18, 2020, at the hands of the atheistic beast of Revelation chapter eleven. That movement had been made up of Laodicean Seventh-day Adventists, and in 2023, the movement was raised up as the Philadelphian movement of the third angel. Both horns were slain in 2020, and both horns stand up after three and a half symbolic days. The formation of the political image of the beast consists of the combination of Church and State in the United States, and the beast they make an image of in the last days is the eighth beast, that is of the seven. When the image beast is formed in the United States it will possess that very prophetic attribute of the eighth beast of Rome.
同时，第三位天使个运动，也受着《启示录》第十一章里向个无神论兽之手，于2020年7月18号受了致命个伤。该个运动原是由老底嘉个复临安息日会信徒所组成；到2023年，该个运动重新兴起，成为第三位天使个非拉铁非运动。两只角都于2020年被杀；过了象征个三日半，两只角都再站起身来。兽之政治形像个形成，乃在于美国政教结合；而末后日子里，伊拉所造之兽像，乃是“七头中个第八兽”。当兽像之兽在美国形成个辰光，伊必具备罗马第八兽所特有个预言属性。
When the image of the beast test is fulfilled upon the true Protestant horn, those who recognize the prophetic truths associated with the formation of the image of the beast in both horns of the earth beast, will be sealed for eternity with the image of Christ. Those foolish virgins that have accepted the vain and flattering vision will have formed the image of the beast for eternity.
当兽像个试验应验勒真正个新教角上辰光，凡认得并领会同地上之兽两只角内兽像形成有关个预言真理个人，必要永远受印，带上基督个形像。凡接受虚妄并谄媚之异象个愚拙童女，也就永远形成了兽个像。
“It was this that the prophet Ezekiel saw when before his astonished gaze were portrayed symbols that revealed a Power overruling the affairs of earthly rulers. Wheels intersecting one another were moved by four living beings. High above all these ‘was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness as it were of a human form.’ Ezekiel 1:26, RSV.
「先知以西結所看見个，就是此景：佢驚愕个眼前，擺出了種種表號，顯明有一個權能，凌駕並統御地上掌權者个事務。彼此交錯个輪，由四個活物推動。高高在這一切之上，『有寶座个形像，樣子像藍寶石；在寶座形像以上，又有一個形像，彷彿人个形狀。』以西結書 1:26，RSV。」
“The wheels, so complicated that at first sight they appeared to be in confusion, moved in perfect harmony. Heavenly beings were impelling those wheels. The complicated play of human events is under divine control. Amidst the strife and tumult of nations He that sits above the cherubim still guides the affairs of this earth. To every nation and individual God has assigned a place in His great plan. Today men and nations are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“箇些輪子，交關複雜，頭一眼看上去像是紊亂無章，實際上卻行動得全然諧和。天上的靈體推動箇些輪子。人間諸般事件錯綜複雜个運行，總在上帝个掌管之下。列國紛爭騷動之中，坐於基路伯以上个主，仍舊引導箇地上个事務。對每一國、每一個人，上帝都在伊偉大个計畫中指定了一個地位。今日，世人同列國正憑自家个揀選決定伊拉个命運；而上帝掌權統御一切，為要成就伊个旨意。 ”
“The prophecies which the great I AM has given in His Word tell us where we are in the procession of the ages. All that prophecy has foretold until the present time has been traced on the pages of history, and all which is yet to come will be fulfilled in its order.
「偉大个『我是』喺伊个聖言裡所賜个預言，指示我伲而家喺歷代進程當中所處个地位。凡預言到目前為止所預告个一切，攏已經喺歷史个篇頁上得着印證；凡猶待將來个一切，也攏會按其次序應驗。」
“The signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. The Saviour prophesied of events to precede His coming: ‘Ye shall hear of wars and rumors of wars… . Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.’ Matthew 24:6, 7. Rulers and statesmen recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.
“時代個預兆宣告我拉正立勒重大而莊嚴個事件門檻浪。阿拉個世界裡一切攏勒動盪。救主預言伊降臨以前所要發生個事：“儂拉要聽見打仗同打仗個風聲……民要攻打民，國要攻打國；到處要有饑荒、瘟疫同地動。”《馬太福音》24:6, 7。掌權個同政治家認得，有樁重大而決定性個事體快要發生——世界正立勒一場驚天動地個大危機邊浪。
“The Bible, and the Bible only, gives a correct view of events that already are casting their shadows before, the sound of their approach causing the earth to tremble and men’s hearts to fail them for fear. ‘Behold, the Lord will lay waste the earth and make it desolate, and He will twist its surface and scatter its inhabitants.’ ‘For they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt.’ Isaiah 24:1, 5, 6, RSV.
只有《圣经》，单单《圣经》，对那些已经投下其前影个将来大事，赐人正确个看法；佢拉临近个声响，叫全地震动，也叫人心因惊惧就消化。‘看哪，主必使大地荒废，变为凄凉；伊必翻转地面，分散其上居民。’‘因为佢拉干犯律法，违背律例，背弃永远个约。所以咒诅吞灭大地，其上居民担当自家个罪愆。’以赛亚书 24:1, 5, 6, RSV.
“‘Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.’ Jeremiah 30:7.
「哀哉！因為彼日極大，無日可與伊相比：此乃雅各患難个時辰；然伊必從其中得拯救。」耶利米書 30:7。
“’Because thou hast made the Lord, which is my refuge, Even the most High, thy habitation; There shall no evil befall thee, Neither shall any plague come nigh thy dwelling.’ Psalm 91:9, 10.
“因爲儂以耶和華——我个避難所——作爲儂个居所，以至高者作爲儂个住處；禍患必弗臨到儂，災殃也弗挨近儂个帳棚。” 詩篇 91:9, 10。
“God will not fail His church in the hour of her greatest peril. He has promised deliverance. The principles of His kingdom will be honored by all beneath the sun.” Historical Sketches 277–279.
「上帝决弗会得勒伊个教会处勒危难最大个辰光失信。伊已经应许拯救。伊国度个原则，要被日光之下个众人所尊重。」《Historical Sketches》277–279。
The “complicated play of human events” is what was represented by the wheels intersecting the wheels in Ezekiel’s vision of the Most Holy Place, during the sealing time. Those events are under divine control, for those events are the fulfillment of all the visions of God’s Word, that find their final and perfect effect in the sealing time. There is a “sound” that identifies “a stupendous crisis” which the “world is on the verge” of realizing. That “sound” causes “the earth to tremble and men’s hearts to fail them for fear.” Both the shaking of the earth, and the causing of men’s hearts to fail for fear are symbols of the sound of the seventh and final Trumpet, which is the third woe.
「人類事件个複雜戲演」就係喺印記个時候，以西結對至聖所个異象裡向、輪中套輪所表明个物事。此一切事件，攏喺神聖掌管之下；因為此等事件，乃係上帝聖言裡一切異象个應驗，而此等異象喺印記个時候得著其最後且完全个成效。有一個「聲音」，指出一場「驚天動地个危機」，乃係「世界將欲」親自覺察个。此一「聲音」使「大地震動，人个心因驚惶而消化」。無論大地个震動，抑或使人个心因驚惶而消化，攏係第七號、亦即末後个號筒之聲个表號；此號筒就是第三樣災禍。
The angering of the nations by Islam of the third woe, is as a woman in travail, thus representing an increasing, escalating crisis. That escalating crisis began on September 11, 2001; and on October 7, 2023, the next extreme birth pain hit, and because God’s Word never fails, the next birth pang is coming very soon, and it will be even more destructive. Are you still living in a city?
第三樣災禍中伊斯蘭對列國所激起个忿怒，好比一個臨產个婦人，故此表明一場不斷加劇、層層升高个危機。箇場逐步升高个危機，起始於2001年9月11日；到2023年10月7日，下一陣極其猛烈个產痛臨到；而且因為上帝个話語決不落空，下一次產痛就快要來到，並且會更加具毀滅性。儂還住勒城市裡向？
We will continue this study in the next article.
倪末一篇文章裡，倷將繼續箇項研究。
“To the prophet the wheel within a wheel, the appearance of living creatures connected with them, all seemed intricate and unexplainable. But the hand of Infinite Wisdom is seen among the wheels, and perfect order is the result of its work. Every wheel, directed by the hand of God, works in perfect harmony with every other wheel. I have been shown that human instrumentalities are liable to seek after too much power and try to control the work themselves. They leave the Lord God, the Mighty Worker, too much out of their methods and plans, and do not trust to Him everything in regard to the advancement of the work. No one should for a moment fancy that he is able to manage those things that belong to the great I AM. God in His providence is preparing a way so that the work may be done by human agents. Then let every man stand at his post of duty, to act his part for this time and know that God is his instructor.” Testimonies, volume 9, 259.
“對先知來講，輪中套輪，以及同伊拉相連个活物之形貌，看起來攏是繁複難明，無從解說。毋過，喺諸輪之間，顯得出無窮智慧个手；其工作个結果，便是完全个秩序。每一個輪，受上帝之手所引導，攏同別个每一個輪完全和諧地運行。我蒙指示，人間个器皿容易想要尋求過多个權柄，試圖親身去掌管這工作。喺伊拉个方法同計畫裡，伊拉將主上帝——大能个工作者——撇開得太多，對於工作推进个一切事，並弗將一切完全信託畀伊。無論何人，連片刻也弗應妄想，自家有能力去管理那些屬於偉大个「自有永有者」个事。上帝喺伊个攝理之中，正預備一條道路，叫這工作得由人間个代理者來成就。故此，願每一個人攏站喺自家責任个崗位上，為着此時盡伊應盡个本分，並曉得上帝是伊个教師。” 《證言》卷九，259頁。