The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
《但以理书》指出,建立此异象个是罗马;威廉·米勒认明此事实个辰光,米勒派历史里个新教徒曾反对此种理解。到末后日子,建立异象个仍旧是罗马;今朝老底嘉状态里个复临信徒,倒转拥护堕落新教个看法,以为“尔民中个强暴人”就是安提阿哥·伊比法尼。米勒派历史里头,那些当时被越过去个圣约之民,曾抵挡同样个真理;如今末后日子里,这班现在又被越过去个圣约之民,也正在抵挡此同一真理。所罗门讲得实在好:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
已經有過个事,還要再有;已經做過个事,還要再做:日光之下並無新事。豈有啥事可以講,看啊,這是新个?在我儕以前个世代,早先已經有了。傳道書 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
按预言讲,罗马有三重显现;前两重显现标明第三重个性,因为真理由两个见证来确立。
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
倘若伊弗肯听侬,就带一两个额外个人同去,叫每一句话都凭两三个见证人个口得以确立。马太福音 18:16。
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
異教羅馬个宗教乃是異教,而異教就是真宗教个偽冒。伊並弗是像一般所講个偽鈔箇種意思上个偽冒,因爲異教其實看起來一點也弗像真宗教。然則從預言个意義上講,伊卻有偽冒个特徵。羅馬城是耶路撒冷个偽冒,伊也有一座殿(萬神殿),乃是耶路撒冷聖殿个偽冒。異教个宗教禮儀並未成聖,且屬魔鬼;但伊拉表現出撒但所偽造个宗教儀式。異教羅馬宗教个首領,頭銜爲「Pontifex Maximus」。「Pontifex Maximus」起初是指古代羅馬國家宗教个大祭司,其起源可以追溯到早期羅馬共和國。隨着時間推移,伊漸漸同政治與宗教權柄聯繫起來,最終演變爲今日羅馬天主教會教皇所使用个稱號。
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
異教羅馬个大祭司頭銜是 Pontifex Maximus;伊嘛是教皇羅馬个大祭司頭銜,這是一隻拉丁詞,意思是「至高宗座中个最偉大者」。伊是羅馬國家宗教个大祭司,特別是事奉神祇 Jupiter 个崇拜。Pontifex Maximus 具有重大个宗教權柄摎職責,其中包括監督各樣宗教儀式,並確保羅馬宗教曆法个正常運行。Pontifex Maximus 是祭司團體 College of Pontiffs (Collegium Pontificum) 个首領;這是一班負責解釋並維持羅馬宗教禮儀个祭司。
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
異教羅馬搭教皇羅馬个大祭司攏是「Pontifex Maximus」,所以現代羅馬个元首个稱號,自然也會是「Pontifex Maximus」。異教羅馬个宗教是異教;教皇羅馬个宗教從前是、到如今仍舊是異教,不過披著自稱基督教个外衣;末後日子現代羅馬个宗教也會是異教,披著自稱基督教个外衣。
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
異教羅馬搭教皇羅馬攏有一段特定辰光,當伊拉會居於至高統治个地位。異教羅馬愛至高統治三百六十年,應驗《但以理書》第十一章第二十四節个時間預言。
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
伊要安然入到该省最肥美个所在;伊所行个,是伊个列祖并伊祖宗向来弗曾行过个;伊要把掠物、赃财并资财分散拨伊拉:并且伊要图谋攻击坚固营垒,直到一个时期。Daniel 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
第二十四節个主題是異教羅馬,因為伊拉自第十六節起就成為主題,並且一直延續到第三十一節。關於這幾節,阿拉會在將來个文章裡專門加以論述;但在此地,阿拉不過是單單指出:預言已經表明,異教羅馬要居於至高統治三百六十年,這是由羅馬「圖謀」伊拉个「計策攻擊保障」所象徵个,也就是「甚至到一時」。譯作「攻擊」个字,實際上个意思是「從」;故此,本節个意思是在講,羅馬要「從」「保障」來統轄世界,這個「保障」就是羅馬城;並且伊要如此行「一時」,也就是三百六十年。
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
异教罗马自公元前31年亚克兴之战起,开始居于至尊统治之位;一直到公元330年,君士坦丁把帝国个京城,从罗马城个坚固营垒迁到君士坦丁堡,该种至尊统治才告继续。此后,帝国便开始了伊臭名昭著个衰败。罗马城乃是预言当中异教罗马个“坚固保障”;当伊从该城施行统治个辰光,便无可战胜。及至君士坦丁转移权柄之后所随来个战争当中,罗马城就成为根塞里克同入侵个蛮族诸部攻击个目标;启示录第八章前四枝号筒,正是代表伊拉。
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
所以,㑚《但以理書》第十一章三十一節裡,扶持教皇權个「膀臂」(異教羅馬),先污穢了「保障个聖所」。羅馬城,對異教羅馬搭教皇羅馬兩者來講,攏是預言个「保障个聖所」;因爲到主後三三〇年,隨住異教政權轉移到君士坦丁堡,羅馬城就留畀正在興起个教皇羅馬。爲此,《啟示錄》第十三章二節講,龍(異教羅馬)將伊个「座位」賜畀教皇羅馬。「座位」就是一個權勢施行統治个所在;自主後五三八年直到一七九八年,教皇羅馬曾經居於至高統治个地位,正如異教羅馬也曾經在「一時」之中居於至高統治个地位。
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
预言指出一段特定个辰光,彼时异教罗马搭教皇罗马侪要居于至高统治;而伊拉一旦如此施行统治,就必定是从伊拉权柄个座位——罗马城——发出。异教罗马个无敌,终于伊拉离开罗马城之时;此举标志着三百六十年个终结,就是二十四节里向用“一个时候”所表明个。及至教皇统治个一千二百六十年于1798年告终辰光,拿破仑命人将教皇从罗马城里带走,教皇并且死于流亡之中。
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
異教羅馬搭搭教皇羅馬證明,現代羅馬勒末後辰光,會佔至高統治个地位,維持一段特定个預言時期。「時辰弗再有咾」,毋過末後教皇迫害个時期,實在是一段特定个時期;伊從美國即將來到个星期日法開始,一直延續到人類恩典時期終結,就是米迦勒起立、宣告:「弗義个,仍舊叫伊弗義;污穢个,仍舊叫伊污穢;公義个,仍舊叫伊公義;聖潔个,仍舊叫伊聖潔。」
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
異教个羅馬勒伊羅馬城个鬥獸場裡,喺其血腥个歷史當中迫害基督徒;而基督教歷史學者估計,喺教皇統治个黑暗時代當中,有一億个殉道者畀教廷殺害;但教廷否認此項講法,並將其估數定勒約五千萬。異教个羅馬搭教皇个羅馬兩者儕迫害過上帝忠信个子民;而現代个羅馬喺末後个日子裡,也會迫害上帝忠信个百姓。
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
「許多人會得著監禁,許多人會為著逃命離開城市搭鄉鎮,還有許多人會為著基督个緣故,因為起來護衛真理,成為殉道者。」《信息選粹》第3冊,397。
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
异教罗马当其掌控世界辰光,胜过了三个地理障碍。教皇罗马当其掌控世界辰光,也胜过了三个地理障碍。现代罗马于1989年胜过了南方王(无神论个苏维埃联盟),下一步将会勒将临个星期日法令当中推翻荣耀之地(美国)。然后伊还要胜过埃及(全世界)。
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
「全社會正歸入兩大等類:順服个同勿順服个。到末哉,我伲會見着屬於哪一等類呢?」
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“遵守上帝诫命个宁,弗单靠饼来活,乃是靠上帝口里所出个一切言语来活个宁,组成永生上帝个教会。拣定跟从敌基督个宁,是大叛教者个臣属。伊拉列阵在撒但个旗号之下,违犯上帝个律法,也引诱别宁去违犯。伊拉竭力要摆布列国个律例,叫人藉着践踏上帝国度个律法,来显明伊拉对地上政权个效忠。”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
「撒但用無關緊要个問題來岔開人个心思,為着叫伊拉弗能用清楚分明个眼光看見極其重大个事體。仇敵正在圖謀設網,要陷住全世界。」
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
「所謂个基督教世界,將會成為重大而決定性行動个舞臺。有權柄个人要照羅馬教廷个樣式,制定管轄良心个法律。巴比倫要叫萬國都喝伊淫亂震怒个酒。各國都要牽涉在其中。」《Manuscript Releases》, volume 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
为了捍卫此一真理,就是《但以理书》十一章四十一节所讲个“荣美之地”乃系美利坚合众国个表号,犹大支派个狮子向末时预言个学生启开了预言三重应用个原则。对于末后六节经文所发出来个亮光,乃是借着将《但以理书》中由“常献个燔祭”所表明个历史——正如《但以理书》十一章三十一节所陈明个——应用到本章末后六节之上,而得以确立。那同样个根基真理(“常献个燔祭”),曾成为米勒预言体系个钥匙,也同样产生了末时个预言体系。米勒个体系,系建立于异教与教皇制此两种使地荒凉、并逼迫上帝子民个权势之上;而末时个体系,则系建立于末日逼迫上帝子民个三种使地荒凉个权势之上。
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
《但以理書》第十一章末六節所表明个知識增長,也就是一九八九年臨到个知識增長,並且由希底結河所象徵者,曾受到真理仇敵个抵抗。箇種抵抗引致人對預言三重應用原則个理解;此一原則起先被認明為羅馬个三重應用,而羅馬正是建立預言歷史異象个主題。
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
無異象,百姓就放肆;惟遵守律法个,便有福。箴言 29:18。
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
羅馬三種顯現个三重應用,指出異教羅馬搭教皇羅馬个宗教卽係異教主義,亦指出伊拉个宗教受一個銜頭叫做「Pontifex Maximus」个人所管轄。此兩種羅馬个顯現,又表明有三個地理上个權勢,會在伊拉按指定个一段時期施行至上統治以前先被除去;並且伊拉將從七丘之城羅馬施行統治,該城卽係伊拉力量个聖所。伊拉兩者都見證一個事實:伊拉曾逼迫上帝忠信个子民。所以,根據此兩個見證,我拉曉得現代羅馬个宗教也將係異教主義,並且伊將由羅馬个教皇所引導,其銜頭卽係「Pontifex Maximus」。
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
喺大淫婦攫取權柄、掌極盛治權之前,現代羅馬必須勝過三個障礙;頭一個障礙已成過去歷史,就是一九八九年蘇聯嘅覆亡;蘇聯原係羅馬嘅無神論仇敵,喺歐洲抗拒羅馬嘅權勢。下一個障礙,將喺美國即將來到嘅星期日法之時被推翻;其後,聯合國要將自家嘅權柄交畀現代羅馬一段短暫時期。等到佢完全登位之後,末後日子嘅逼迫就要發生。
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
《但以理书》,尤其是《启示录》第八章,提供了罗马个预言性特征;这些特征有助于正确理解现代罗马。其中一个特征,就是君士坦丁于公元330年所完成个罗马帝国东西分裂。异教罗马搭教皇罗马,若合并起来看,也讲明了罗马个双重性质。君士坦丁所造成个西罗马搭东罗马之分裂,乃是异教罗马搭教皇罗马个第二个见证。君士坦丁将民政权柄设立勒东方,而将教会权柄留勒西方。异教罗马代表政权运作,教皇罗马代表教会运作。东方是政权,西方是教权;这正如《但以理书》第二章里个铁搭泥,抑或《但以理书》第八章里个雄性角搭雌性角,抑或《但以理书》第七章里个猛兽,以及《但以理书》第八章里个圣所之兽所预表个一样。
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
近代羅馬,伊个本性也係雙重个,乃由教會搭政權、鐵搭泥、以及教權術搭治國術相結合而成;毋過,近代羅馬个本性也同時係三重个。喺《啟示錄》第八章當中,西羅馬搭東羅馬,無論按字面抑係按表號,攏分做三部分。君士坦丁自東羅馬執政,按字面將伊个國分俾伊三个兒子;而西羅馬則以日頭、月亮搭星辰个表號來表明,該个表號代表羅馬帝國所採用个三重政體形式。故此,近代羅馬雖然喺教權術搭治國術上係雙重个,卻也同時表明一種三重个聯合,即由龍、獸搭假先知所代表。
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
异教罗马搭教皇罗马个显现,标明末后现代罗马复杂个预言构成。阿拉讲个,就是将临个礼拜日法所促成个三重联合,引导全世界走向哈米吉多顿。伊就是普天下个“兽像”,是教会搭国家结合个象征。伊个头,就是 Pontifex Maximus,伊从罗马城施行统治;罗马城就是伊权柄个座位。彼个罪人之人个民政权柄,将由联合国供给;全世界也要因着美国个强制权势,被迫接受敌基督个三重、然而又属二元个制度。故此,正如《启示录》第十三章第二节里,异教罗马(龙)曾将“伊个能力、伊个座位搭大权柄”赐拨教皇制,美国作为异教罗马个预表,也为现代罗马成就同样个三样事工。座位是罗马七山城里个梵蒂冈城,权柄是联合国,能力是美国。伊拉合拢来,引导世界走到一个所在,在该处,教皇制“必归于终局,且无人帮助伊”。
We will continue this study in the next article.
阿拉将会勒下一篇文章里继续迭个研究。
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
第六位天使將厥缽傾倒勒大河幼發拉底河上;河水就涸乾,好叫日出之地列王個道路得着豫備。我又看見三個污穢個靈,好像青蛙,對龍個口裡、獸個口裡,並假先知個口裡出來。因為伊拉是鬼魔個靈,能行神蹟,出去到普天下眾王那裡,爲着聚集伊拉來交戰,當着全能上帝個大日。看哪,我來像賊一樣。那儆醒、看守自家衣裳個有福了,免得赤身而行,叫人看見伊個羞恥。那三個靈就聚集眾王到一個地方,希伯來話叫作哈米吉多頓。第七位天使將厥缽傾倒勒空中;就有大聲音對天上殿中、從寶座發出來,講:成了。啓示錄 16:12–17。