We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
我哋而家考慮《但以理書》第十一章第四十節,並且正處理與共和主義之角相關聯嘅第四十節之預言線。我哋係以一九八九年所來到嘅末時為根據,去建立呢個應用。呢條線代表由一九八九年直到即將來臨之星期日法令嘅歷史,並且係由五〇八年至五三八年呢段預言時期所預表;嗰時教皇制首次被賦予權柄,並且喺奧爾良會議 enforced a Sunday law。佢亦都由基督出生直到祂受浸呢條線所預表。
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
我哋亦都將但以理書十一章第二節所見嘅先知歷史脈絡,加添到嗰啲線上。喺嗰度,我哋見到,自1989年末時之後,美國第六任總統係唐納德·特朗普;按住經文所講,佢喺2016年嘅選舉之中「激動」(喚醒)咗希臘全國(全球主義)嘅全境。
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
跟住,我哋開始思考與嗰三股勢力有關嘅先知性特徵;呢三股勢力構成咗龍、獸同假先知嘅三重聯合,而自一九八九年以來,佢哋一直引領世界走向恩典時期嘅終結,就係上帝全能者大日子之戰,即哈米吉多頓。 我哋考察呢啲先知性特徵,係為咗辨明《啟示錄》第十三章地獸之共和主義角嘅政治屬性。共和主義同新教主義呢兩隻角,曾經喺《但以理書》第八章米底亞—波斯公綿羊嘅兩角之上被表明出嚟。
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
我就舉目觀看,見有一隻公綿羊站在河邊,牠有兩角;那兩角都高,但這角高於那角,更高的一角是後長起來的。Daniel 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
瑪代—波斯乃係一個雙重權勢,正如法國大革命時期嘅法國一樣,而美國亦然。美國嘅兩角乃係共和主義同新教主義;但嗰隻有兩角嘅地獸,卻由起初如羊羔一般嘅獸,變成末後說話好似龍嘅獸。於《但以理書》第十一章第四十節中,呢兩隻角嘅兩條預言線彼此平行;當把二者一同考察時,佢哋都係喺1798年,即末時開始。若分別考察各角,則新教主義之角喺預言上係同1798年嘅末時相關,而共和主義之角則係同1989年嘅末時相關。
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
兩隻角都具有雙重性質,正如基督時代嘅公會所預表嘅一樣;公會係由撒都該人同法利賽人組成。撒都該人係自由派,法利賽人係保守派;雖然佢哋公開彼此為敵,卻喺十字架上聯合起來敵擋基督。喺即將來臨嘅星期日法案之時,背道之新教同背道之共和主義呢兩隻角,都會結成政教關係,敵擋基督忠心守第七日安息日嘅子民;然而,當呢兩隻角喺地獸歷史中一路發展之際,每一隻角內部都各自存在一場爭議,乃由撒都該人嘅自由主義同法利賽人嘅保守主義所表明。
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
我哋而家正考慮共和主義呢隻角,現今要留意,民主黨將佢嘅起源追溯到美國歷史最初嘅開端。佢喺1828年成立,但其政治起源乃係始於湯瑪斯·傑佛遜同詹姆斯·麥迪遜。按照瑪代—波斯兩角嘅見證,共和黨於1854年成立,乃係為反對民主黨支持奴隸制度嘅立場。因此,喺但以理書第八章之中,佢就係嗰隻「較高」嘅角,因為佢係後來興起嘅嗰隻角。
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
關於共和黨之角的雙重性質,民主黨首先興起,而共和黨則後來興起。促成共和黨產生的議題,乃是其反對奴隸制度的立場,與民主黨支持奴隸制度的立場相對立。這兩角的一個主題,乃是政治上的奴役,或屬靈上的奴役。這就是為何1863年成為兩角的轉捩點。於1863年,共和黨之角宣告奴隸得自由,而民主黨對這自由的抗拒,不但產生了正式的共和黨,亦導致了美國內戰。於1776年,美國發聲,拒絕了歐洲諸王(Statecraft)與教皇(Churchcraft)的奴役。其後於1789年,隨着《憲法》生效,美國再次發聲。那地獸實際上已「吞了那河」,即教皇制與王權制之歐洲逼迫。
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
蛇隨後從口中向那婦人吐出水來,好像洪水一樣,要使她被洪水沖去。地卻幫助那婦人,地開了口,吞了那龍從口中所吐出來的洪水。龍就向那婦人發怒,去與她其餘的後裔爭戰;這些後裔就是那些遵守上帝誡命、並有耶穌基督見證的人。啟示錄 12:15–17。
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
然後,當美國於一七九八年作為《聖經》預言中第六個國度誕生之時,美國再次發聲;而藉着如此,它便在記錄中立下了美國到末後將要說的話,因為耶穌總是以起初來說明末後。地上的獸將要在那即將來臨的星期日法令中如龍說話;而當它如此行時,它就不再是《聖經》預言中的第六個國度。它在一七九八年作為《聖經》預言中一個國度之初所說的話,乃是預表它日後再次如龍說話之時所要說的話。
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
1798年嘅移民法律,稱為《外僑及煽動法案》(Alien and Sedition Acts),係美國國會於1798年通過、並由總統約翰・亞當斯簽署成為法律嘅四項法例。呢啲法律主要處理居住喺美國境內之外僑(外國人)相關事宜,並且對當時嘅移民情況產生咗重大影響。該四項法律如下:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
1798年《歸化法》:此法將移民成為美國公民所需嘅居住年期,由五年延長至十四年。呢項規定令移民更難取得公民身分,並參與政治程序。
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
《外僑朋友法》:此法容許總統於和平時期,將任何被視為「對美國之和平與安全構成危險」的非公民驅逐出境。此法賦予總統在驅逐外國人方面相當大的酌情權。
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
《敵國外僑法》:此法賦予總統權力,於戰時拘捕、扣留並驅逐任何敵對國家之男性公民。其主要目的,是針對來自敵國、可能從事間諜活動或破壞行動的人士。
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
《煽動法案》:雖然此法並非直接關乎移民事務,但它將以誹謗、使人失去名譽或令其蒙羞為目的,而發表針對美國政府、國會或總統之虛假、誹謗性或惡意言論,定為犯罪。此法曾被用作壓制政治異議與批評。
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
美利堅合眾國於1798年作為第六個國度之初,那些《外僑法》與《煽動叛亂法》的本質,清楚表明了當勞·特朗普及其MAGA支持者的意圖。該法案乃是「第一次」說話;而當地獸在其「末後」如龍說話之時,所頒之法律將會極其相似。當前歷史之環境,竟完美反映出這些法案將會重演之邏輯,這正是基督作為阿拉法與俄梅戛的印記。在1863年,正值地獸「說話」的中段,第一位共和黨總統頒布了《解放宣言》。
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
《解放宣言》標誌住內戰正正嘅中心,因此,希伯來文「真理」一詞嘅定義,就見於地獸發聲嘅三個路標之中。希伯來字母表嘅第一個字母同最後一個字母係相同,而第十三個字母乃係悖逆嘅象徵。
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
此處需要考慮的是:一八六三年,以及其中所指明的叛逆,也同時應驗於由新教之角所代表的老底嘉復臨信徒教會;與此同時,共和黨之角正顯明一場政治上的叛逆。新教之角的雙重性質,乃藉着非拉鐵非復臨運動轉變為老底嘉復臨信徒教會而被指明;而共和黨之角的雙重性質,則藉着民主黨支持奴隸制度的立場所引發的爭議——由此產生了反奴隸制度的共和黨,並產生了第一位共和黨總統——而被指明。
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
第一位共和黨總統被置於「真理」這個三步先知性記號的中間。因此,他既是第一個時期的終結,也是第二個時期的開始;正如十字架既是基督親身傳道那三年半的終結,同時亦是祂藉着門徒之身所進行之三年半傳道工作的開始。祂親身傳道的開始是在祂受浸之時;受浸在象徵上表明祂的死,而那一段時期則以祂的死作結。祂的死開始了祂門徒的傳道工作,而那工作則以祂的門徒司提反之死告終。
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
1798年《外僑法》與《煽動叛亂法》嘅「發聲」,乃係一段時期嘅開端;而呢段時期,隨着《解放宣言》嘅「發聲」而告終。《解放宣言》標誌着第二段時期嘅開始;而呢段時期,將會喺美國如龍一般「發聲」之時終結。喺1863年「發聲」嘅總統,乃係第一位共和黨總統;因此,最後一位總統亦必定會係共和黨人。
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
由《啟示錄》第十四章嘅三位天使所產生嘅,有兩個運動。第一同第二位天使嘅信息,係由米勒派運動所傳揚;而呢個運動後來背叛,並且喺1863年成為一個官方教會。耶穌一向都係以一件事嘅起頭,去說明嗰件事嘅結局。第三位天使嘅運動——亦即《啟示錄》第十八章嘅大力天使——乃係三位天使之兩個運動當中最後嘅一個。喺1798年作為真正新教之角嘅一個運動而開始嘅,喺1863年嘅背叛之中轉變成為一個教會;而當地獸嘅歷史喺即將來臨嘅星期日法案之時告終,1863年嗰個背叛嘅教會就會再轉變返成為一個非官方嘅運動,因為凡係作為一個運動開始嘅,亦都作為一個運動結束。
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
喺新教之角喺起初同末後嘅轉換之中,一個運動變成一間教會,然後喺末後再變返成一個運動。喺第一個轉換點,即喺起初,非拉鐵非轉變為老底嘉;而喺末後嘅轉換點,老底嘉又轉變返為非拉鐵非。
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
對於共和黨之角而言,轉變點乃是導向內戰嘅歷史,而呢段歷史產生咗共和黨。對於新教之角而言,轉變點乃係由1856年至1863年;呢正係共和黨之角同一段轉變歷史。共和黨反奴隸制政黨創立於1854年,其首次全國代表大會則係喺1856年舉行。對於新教之角而言,悖逆嘅象徵乃係教會嘅合法組織。對於共和黨之角而言,支持奴隸制嘅民主黨乃係悖逆嘅象徵。
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
第三位天使於 2001 年 9 月 11 日第二次返回加低斯,而由教會轉變為運動的過程,便在十個童女比喻的先知性結構中開始了。第一次失望發生於 2020 年 7 月 18 日,就是在十個童女比喻最後而完全的應驗之中;同一年,自 1989 年末時以來的第六位總統——那位本要「激動」希臘國度的總統——在政治上受了「死傷」,正如第一位共和黨總統曾受過字面上的致命傷一樣。
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
後雨有分量地傾降,始於二〇〇一年九月十一日,並且持續直到那快將來臨的星期日法;屆時,後雨便要無限量地傾注下來。後雨乃是從上頭而來的能力,而懷愛倫姊妹一再指出,當有一種能力正從上頭降下之時,亦必有一種撒但的能力正從下方升上。啟示錄中有三種撒但的勢力,是從撒但的無底坑升上來的。伊斯蘭於二〇〇一年九月十一日從無底坑升上,這正與第九章第一樣災禍中從無底坑升起的煙相符。
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
第五位天使吹號,我就看見有一顆星從天墜落在地上;並有無底坑的鑰匙賜給他。他便開了無底坑;隨即有煙從坑裏往上冒,像大火爐的煙一樣;日頭和天空都因那坑裏的煙昏暗了。又有蝗蟲從煙中出來,落在地上;並有能力賜給牠們,好像地上的蠍子所有的能力一樣。又吩咐牠們,不可傷害地上的草,和各樣青物,並一切樹木;惟獨可以傷害那些額上沒有神印記的人。啟示錄 9:1–4
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
當第三樣災禍所預表嘅伊斯蘭喺二○○一年九月十一日臨到、正如第一樣災禍所表徵一樣,佢唔能夠傷害嗰啲有上帝印記嘅人;因此,呢件事就標明咗十四萬四千人受印工作嘅開始。受印工作嘅完成,乃係喺美國即將來臨嘅星期日法令之時;喺嗰度,嗰隻曾受死傷、並且已被遺忘嘅海獸,從無底坑上來,成為屬於七者之一嘅第八國。
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
你所看見的獸,先前有,如今沒有,將要從無底坑裏上來,又要歸於沉淪。凡住在地上的人,就是從創世以來名字沒有記在生命冊上的,見那先前有、如今沒有、後來還要有的獸,就必希奇。啟示錄 17:8
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
為十四萬四千人受印嘅預言時期,始於一個從無底坑上來嘅權勢;而其終結,亦將以一個從無底坑上來嘅權勢作結。在呢段歷史當中,無神主義嘅獸,即「覺醒」嘅龍權勢,亦從無底坑上來,要殺害嗰兩個見證人。阿拉法同俄梅戛已將祂嘅印記加於呢段歷史之上。
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
及至他們作完見證,那從無底坑上來的獸,必與他們交戰,並且得勝,把他們殺了。他們的屍首必倒臥在那大城的街上;那城按着靈意稱為所多瑪,又稱為埃及,就是我們的主也曾在那裏被釘十字架的地方。各民、各族、各方、各國中的人,都要觀看他們的屍首三天半,又不容許把他們的屍首安放在墳墓裏。住在地上的人,就為他們歡喜快樂,彼此饋送禮物;因為這兩位先知曾叫住在地上的人受痛苦。過了三天半,有生氣從神那裏進入他們裏面,他們就站起來;看見他們的人,甚是懼怕。啟示錄 11:7–11。
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
喺2020年,共和黨同真正嘅新教兩隻角被殺害咗;一隻係被無神論嘅政治龍權所殺,另一隻則係被無神論嘅屬靈龍權所殺。其後,佢哋死咗一段時期,以三日半作為表徵;之後,佢哋站立喺自己腳上,大大嘅懼怕就臨到嗰啲被表徵為龍權嘅人身上。現今進步派民主黨人因唐納德・特朗普政治勢力再度興起而表現出嚟嘅「懼怕」,乃係預言嘅應驗。至於嗰啲一直跟隨「Future for America」事工之人所表現出嚟嘅「懼怕」,則係另一種類型嘅懼怕。
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
應當畏懼 Future for America 之信息的人,乃係老底嘉嘅復臨信徒;佢哋本來都蒙召,要列於嗰十四萬四千人之中。然而,作為經認證嘅老底嘉人,活喺第四代——就係毒蛇之種同姦淫之世代——佢哋毫無畏懼之心。佢哋所需要持守嘅畏懼,乃係永遠嘅福音;呢福音吩咐世人「應當敬畏上帝,將榮耀歸畀佢,因為佢施行審判嘅時候已經到了。」
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
嗰一個時辰,乃係大地震嘅時辰;正當十四萬四千人之中嘅兩個見證人被高舉作旗號之際,亦正係老底嘉教會畀主從口中吐出去嘅時候。
We will continue this study in the next article.
我哋將會喺下一篇文章繼續呢項研究。
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
「『當他們作完見證的時候,那從無底坑上來的獸,要與他們交戰,並且得勝,把他們殺了。他們的屍首要倒在那大城的街上;按着靈意,那城稱為所多瑪,又稱為埃及,我們的主也曾在那裏被釘十字架。』[啟示錄 11:7, 8。]」
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
「呢啲事件將要發生喺見證人披麻作見證嗰段時期將近結束之際。撒但藉住教皇制度,長久以來一直控制住教會同國家中掌權嘅勢力。嗰啲可怕嘅結果,喺拒絕宗教改革之光嘅國家當中,尤其明顯可見。當時道德墮落敗壞嘅情況,正如所多瑪喺被毀滅之前嘅光景一樣;又好似摩西時代埃及所盛行嘅偶像崇拜同屬靈黑暗一樣。」《預言之靈》,第4卷,190頁。