The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.
由二○○一年九月十一日開始、並於美國嘅星期日法案時告終之一十四萬四千人受印嘅時期，乃係每一個異象之功效得以應驗嘅時段。其中有啲異象一直延伸到基督第二次降臨；然而，即使係發生喺星期日法案之後嘅事，都係繫於受印呢段時期。十四萬四千人受印，正係永約得以完全應驗之所在。喺呢段時期，基督將祂嘅律法寫喺祂子民嘅心上同意念之中，直到永遠。呢個受印，乃由神性與人性之結合所表徵，而呢種結合係唔犯罪嘅。
The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.
「二百二十」呢個象徵性聯繫，既代表復興，亦代表神性與人性嘅結合。由《英王欽定本聖經》至威廉．米勒於1831年首次公開發表信息，以及最終於1833年刊登於《Vermont Telegraph》，其間二百二十年，代表神性與人性嘅結合。當中包含「真理」嘅印記；「真理」乃係希伯來文中由奇妙嘅語言學家所創造嘅一個詞，將希伯來字母表中第一、第十三同最後一個字母結合而成「真理」一詞。由1611年《英王欽定本聖經》至1831年米勒出版其信息，呢二百二十年反映出嗰位奇妙語言學家嘅印記。
In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.
喺呢兩個日期（1611同1831）嘅中間，1798年「末時」嘅來到，象徵住《但以理書》（英王欽定本聖經）當中一個信息被揭開印封，而呢個信息帶來知識嘅增長，並引致米勒於1831年發表佢嘅出版物。1798年嘅末時，同時亦標誌住一個試驗過程嘅開始，呢個過程產生咗愚拙童女嘅悖逆；但以理喺第十二章將佢哋稱為惡人。因此，1798代表數字十三，即處於首字母同末字母嘅中間；因為十三乃係悖逆嘅象徵。1798亦同由1776年至1798、即末時之前嘅預備時期互相連繫。
As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.
正如米勒所連結之二百二十年一樣，1776年亦以一項神聖嘅頒布──《獨立宣言》──作為標記，並開始一段時期，至1798年以《外僑法》與《煽動法》嘅頒布而告終。米勒象徵神性與人性之聯繫嘅二百二十年，藉着1798年，同由《獨立宣言》頒布起至1798年《外僑法》與《煽動法》頒布為止嗰二十二年預備時期相連。二十二乃二百二十嘅十分之一，即二百二十嘅十分之一奉獻；數目二十二，正如數目二百二十一樣，代表神性與人性之聯繫。
Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.
米勒嘅二百二十年，帶有真理嘅印記；十四萬四千人受印嘅時期亦然；由1776年至1798年嘅預備時期，同樣帶有呢個印記，因為其中間年份1789年，標誌住憲法嘅頒布，而該憲法係由十三個殖民地所批准。
Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.
米勒由1611年開始、至1831年結束，並以1798年為其中點之連線，乃與1776年至1798年這段二十二年時期相連，而其中點為1789年。全部五個日期——1611、1776、1789、1798及1831——皆由一項出版工作所表徵。預備時期之各日期包含了1776年至1798年這二十二年的十一奉一；而該時期說明了十四萬四千人受印的時候，即神性與人性結合之時。米勒二百二十年的時期，以及1776年至1798年這二十二年的預備時期，兩者都代表神性與人性的連結。
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.
十四萬四千人受印嘅時期，喺2001年9月11日開始，並以第三樣災禍之伊斯蘭擊打屬靈榮美之地為記號。二十二年後，喺2023年10月7日，第三樣災禍之伊斯蘭再次擊打表樣性、字義上嘅榮美之地。喺即將來臨嘅星期日法令之時，十四萬四千人嘅受印將會完成，而第三樣災禍之伊斯蘭亦會再次擊打美國。
The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.
受印嘅時期，始於伊斯蘭對地獸嘅一次攻擊，亦終於伊斯蘭對地獸嘅一次攻擊。喺其間，第三樣災禍之中的伊斯蘭擊打咗以色列國；按聖經所表徵者，呢國就係猶大。猶大係聖經中古時實際嘅榮美之地，而美國則係現代屬靈嘅榮美之地。
The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.
伊斯蘭嘅三次擊打，全部都係向住榮美之地而發。第一次同最後一次，係針對現代屬靈嘅榮美之地；而中間嗰一次擊打，則係針對古時字義上嘅榮美之地。中間嘅路標，乃係對現代以色列國嘅一次攻擊；而喺將佢哋嘅彌賽亞釘十字架一事上，字義上嘅以色列就成為咗悖逆嘅象徵，正如希伯來字母表中第十三個字母所表徵嘅一樣。
The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.
由1776年至1798年的預備時期，亦與第三位天使運動的二百二十年相連，因為自1776年《獨立宣言》開始，直到1996年《The Time of the End》雜誌的出版，正好是二百二十年。在這段歷史的中間，是1989年的末時，標誌着愚拙邪惡童女的背叛。因此，1611、1776、1789、1798、1831、1989、1996、2001、2023，以及即將來臨的星期日法，都是與「神性與人性結合並不犯罪」這一真理相關的路標。十個路標，其中兩個被重複兩次。
Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”
十係代表試驗嘅數目；而當你將兩個重複嘅日期——1776同1798——加埋，就共有十二個路標，代表十四萬四千人。呢啲路標全部都係指向十四萬四千人嘅試驗過程；呢個過程由2001年9月11日開始，直至即將來臨嘅星期日法令為止；喺其間，基督將祂嘅神性同十四萬四千人嘅人性結合，從而完成第三位天使嘅工作；而呢十四萬四千人，喺永恆餘下嘅歲月裏，唔再犯罪。當然，呢一個事實，只有嗰啲正如以賽亞所講，選擇「用眼看見，用耳聽見，用心明白，回轉過來，便得醫治」嘅人，先至能夠看得見。
On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.
喺1844年10月22日，第三位天使嚟到，正如基督忽然進入祂的聖殿，為要完成十四萬四千人嘅印記工作。當時，有一班米勒派信徒跟隨基督進入至聖所；然而，自此之後，佢哋卻停止跟隨第三位天使不斷推進嘅亮光，並重演第一次加低斯嘅悖逆，於是被定為要喺老底嘉嘅曠野漂流，直到佢哋全都死去。
When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.
當基督突然進入至聖所之時，神性與人性的結合，表明祂所準備要成就的工作；而那項工作，乃由那位有兩個見證人的奇妙語言學家作為象徵而加以表明。那兩個見證人就是哈巴谷與約翰。在這兩卷書的第二章第二十節，都指出了 1844 年 10 月 22 日。其一強調那日在開始的贖罪之工（at-one-ment），其二則指出有一座殿是必須潔淨的。
The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.
祂忽然所臨到的殿，乃由那曾被常獻的（異教主義）同那行毀壞可憎的（教皇主義）勢力踐踏的殿所預表。這殿亦預表基督；祂就是那被拆毀、又於三日內建立起來的殿。這殿亦預表米勒派之殿；此殿乃由1798年至1844年之間，歷經四十六年而建立起來。這殿亦預表人的殿，就是由四十六條染色體所組織，並界定且支配人體遺傳構成的身體。人體內每一個細胞，都是每二千五百二十日完全更新一次；這並非偶然。
In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.
喺所有呢啲神聖嘅聖殿表號之中，即係表徵基督將神性同人性結合嘅工作，神性總係先於人性。1611 先於 1831。1776 先於 1798。1776 先於 1996。2001 先於 2023。米勒派跟隨基督進入至聖所。起初，神創造人。
We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.
我哋而家要返去再思想1776、1789同1798呢三個路標；佢哋代表咗預備嘅時期，並且預表咗受印嘅時候。第一個時期由1776所代表，即《獨立宣言》以及兩次大陸會議嘅時期；第二個時期由1789所代表，即《憲法》，以及由《邦聯條款》所涵蓋直到1798嘅時期。
The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.
獸像嘅奧祕，即係第八個頭係出於七個頭呢個真理，喺兩段時期當中都被指明出嚟。呢個真理亦都喺嗰段歷史嘅第三個里程碑當中被指明；但嗰個里程碑所講述嘅，係第八個出於七個，並且係由教皇權所應驗。頭兩段時期所代表嘅，乃係第八個出於七個喺美國之內嘅應驗。
The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.
美國由兩角構成，一角與男人相關，另一角與女人相關。男人乃政治權力，就是共和角。女人乃宗教權力，就是新教角。因此，由1776年及《獨立宣言》所代表嘅時期，乃係代表新教角，因為神性總係先於人性。由1789年及《憲法》所代表嘅時期，乃係代表共和角。
In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.
喺2020年，兩隻角都被現代屬撒但、無神論嘅龍勢力所殺。真正嘅新教之角喺2020年7月18日被殺，而共和黨之角其後喺2020年11月3日被殺。到咗2023年，嗰兩個見證人站立起來；而一直因佢哋嘅屍身而歡喜快樂嘅世界，就開始懼怕。
In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.
喺2023年，十四萬四千人受印嘅最後工作，喺地球歷史最後一代之中開始咗。神性如今正與人性結合，直到永遠；因為末後日子忠心嘅人，正為永恆而彰顯基督嘅形像。
In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.
到咗 2023 年，在嗰個地獸之國度之中，將背道嘅教會同背道嘅國家結合起來嘅最後工作開始咗。當時，嗰種由教皇制度所代表嘅權力結構——即係由一個背道嘅教會統治一個背道嘅國家——正被建立起來，並且複製緊獸嘅像。
The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.
對於那些已蒙呼召的人而言，那個重大的考驗，就是看見獸像之形成的考驗；這乃由「聲音、閃電、雷轟」以及將要來臨的「地震」所表徵。蓋印的時期，乃是一切異象都達致其完全功效（應驗）的時期。在從1776年至1798年的預備時期之中——這段時期乃預表蓋印的時期——有輪中套輪；這是以西結在十四萬四千人受蓋印的時期，當他望入至聖所時所看見之異象的一部分。懷愛倫姊妹指出，那些輪乃是「人類事件之複雜交互作用」。從1776年至1798年的預備時期，包含了若干這些「人類事件之複雜交互作用」，是應當留意的。
One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.
其中一點同「革命後嘅法國預表美國」呢個真理有關。兩個國家都將教皇制度安置喺地上嘅寶座之上，亦都將佢拉落嚟。兩個國家都將自己嘅軍事同經濟力量奉獻出嚟，去完成嗰項工作。兩個國家都突然廢除自己既定嘅宗教，以致成為天主教國家。兩個國家都遭受一次「地震」，推翻咗自己既定嘅政府。兩個國家嘅歷史都同 1789 年連繫喺一齊，因為喺 1789 年，法國大革命開始，而美國憲法亦正式生效。
The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.
法國大革命歷時十年。拿破崙．波拿巴喺法國大革命後期崛起掌權。佢成為卓著嘅軍事領袖，並且喺1799年11月9日成功發動政變之後，喺法國政府中擔當關鍵角色；該次政變使佢成為法蘭西共和國第一執政。
In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.
喺一七七六年至一七九八年呢段預備時期之中嘅第二個時期，嗰個係第八位（並非按次序計），而又屬於七位之中嘅人，乃是約翰・漢考克（John Hancock）。佢係第二個時期中八位總統之一；呢個時期由一七八九年（法國大革命之年）所代表。喺嗰八位總統之中，佢係唯一一位亦曾喺第一個時期，即由一七七六年所代表嘅時期內，以總統身分主持政務嘅人。就呢種先知性嘅意義而言，佢乃是第八位，而又屬於七位之中。
He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.
佢係人類時期嘅簽署，因為第一個時期代表神性，所以佢就係將兩個時期（神性同人性）聯繫埋一齊嘅簽署。佢嘅簽署係人類歷史上最廣為人知嘅簽署；而且，呢個簽署所代表嘅，唔單止係佢卓越嘅筆跡。
John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.
約翰．漢考克喺《獨立宣言》上嘅簽名，係歷史上最著名嘅簽名。佢嗰個又大又張揚嘅簽署，已經成為極具代表性嘅象徵，表明美國嘅獨立，以及美國各殖民地對英國統治嘅抗拒。漢考克喺1776年《宣言》簽署之時，正擔任大陸會議主席；據報，佢刻意將自己嘅名字簽得格外顯眼，好叫喬治三世王即使唔戴眼鏡都能夠睇得清楚，藉此象徵佢嘅膽識，以及佢對獨立事業嘅委身。
Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.
漢考克乃係由 1789 所代表之時期中八位總統之一；但同時，佢亦屬於由 1776 所代表之時期中七位為總統之人。當《獨立宣言》簽署之時，佢正係總統。漢考克以佢屬人嘅簽名將呢兩個時期聯繫起來，而佢亦同時置身於第一段歷史同第二段歷史之中。第一段歷史代表神聖，第二段則代表屬人；而將呢兩段歷史聯繫起來嘅嗰個簽名，乃係嗰位奇妙語言家嘅簽名；佢運用一個屬人嘅器皿，將由 1776 所代表嘅神聖時期，同由 1789 所代表嘅屬人時期，結合起來。
There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.
喺世界歷史之中，只有另一個簽名喺辨識度方面可以同 Hancock 的簽名相比，而呢個簽名同樣係與 1789 年及法國大革命有關。呢個簽名包含咗同 Hancock 所要傳達嘅同一類膽識，而佢可見於法國歷史之中。
In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.
就全球認受性同象徵意義而言，拿破崙・波拿巴嘅簽名之地位，可與約翰・漢考克相提並論，雖然係處於唔同嘅歷史同文化處境之中。拿破崙作為法國傑出嘅軍事同政治領袖，喺歐洲以至全球歷史上留下深遠印記，尤其係喺拿破崙戰爭期間。佢嘅簽名常以大膽而鮮明獨特嘅風格見稱，遂成為佢強大影響力同佢為歐洲帶來重大變革嘅象徵，包括稱為《拿破崙法典》嘅法律改革。
Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.
正如漢考克嘅簽名象徵住對英國統治嘅抗拒同埋對美國獨立嘅追求，拿破崙嘅簽名則代表另一種膽識同雄心——重塑歐洲政治版圖，並推動法國革命理想。呢兩個簽名都象徵各自歷史人物喺塑造其國家命運上所擔當嘅角色，以及佢哋嘅行動對世界歷史所帶來更廣泛嘅影響。
When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.
當以西結看見輪中套輪，象徵在十四萬四千人受印時期歷史進程之中，人間諸般事件複雜而交互作用之際，其中有一個輪，早已由一個於1789年的輪所預表；就在那一年，美國之憲法——那帶有共和國之角與新教之角的獸——與法國——那帶有埃及之角與所多瑪之角的獸——相交。
From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).
自1789年起，直到1799年，法國因一場「地震」而陷於劇烈動盪；這場「地震」源自那從無底坑上來之無神論的獸。在十四萬四千人受印的時期，1789象徵始於2020年7月18日的那段時期；當日，無神論的獸推翻並殺害了真正新教之角，隨後又於2020年11月3日，無神論的獸也推翻並殺害了共和主義之角。1789的輪子象徵2020的輪子，正如7月18日（神性）與2020年11月3日（人性）所表明的。
God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.
上帝嘅印記，藉住人類而被表明，乃見於世上兩個最著名嘅簽署；兩者都同1789年相連，並且都代表嗰啲將教皇制安置喺地上寶座之上、又將之除去嘅權勢。1789年，作為代表上帝真理印記之三個路標中間嘅一個，具有「十三」個殖民地同法國大革命之「叛亂」嘅印記。
1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.
1789至1799年，代表法國大革命嘅歷史，而數字十代表一個試驗。1789年係「真理」嘅第一個字母，而1799年代表法國呢段時期嘅最後一個字母。中間時期以1793年法國國王被處決為標誌，因為國民起來反抗佢傲慢嘅王權統治。
“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.
法國所拒絕嘅和平福音，必定會被徹底剷除，而其後果將會極其可怕。喺1793年1月21日，即係自法國正式全然投身迫害宗教改革者嗰一日起，正正二百五十八年之後，另一隊行列，帶住截然不同嘅目的，穿過巴黎街頭。「善惡之爭」，230。
1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.
1789 年，標誌住美國嗰隻兩角獸之第十三個字母嘅叛逆，亦都係法國嗰隻兩角獸嘅第一個字母。法國中間嗰個字母係 1793 年，當時法國國王被斬首；而拿破崙則代表最後嗰個字母，喺 1799 年佢掌握政府政權嘅時候顯明出嚟。「真理」喺法國被推翻之歷史中嘅印記，由 1789、1793 同 1799 所代表，乃係一個先知性嘅輪，並且同 1776、1789 同 1798 嘅先知性之輪彼此連繫。
Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.
兩段歷史都包含咗人類歷史上最著名嘅兩個簽名，因此將「真理」呢個神聖嘅簽名，同兩個人類嘅簽名連結埋一齊。兩個輪子都同第十三個字母相連，處於十四萬四千人受印嘅時期之內；呢段時期係由兩個見證人喺2020年被殺開始，直到佢哋喺2023年站起來為止，而呢一點係以2023年10月7日為標記。
We will continue our study in the next article.
我哋將會喺下一篇文章繼續我哋嘅研習。