The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
當那位最富有嘅總統喺2015年宣佈有意競逐總統之位之時,覺醒主義嘅宗教(所多瑪)同共產主義嘅政治(埃及)便興起;而喺佢作出自己嘅政治見證之後,佢喺2020年被殺。教皇則喺1798年按預言而言被殺,因為佢曾作出佢撒但式嘅見證,歷時三個半預言日。然而,上帝預言性嘅聖言指出,教皇喺佢與龍爭戰之中得勝。
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
人子啊,你要向埃及王法老板起面來,向他說預言,又要攻擊全埃及。你要說,主耶和華如此說:看哪,埃及王法老啊,我與你為敵;你這臥在自己江河中間的大魚龍,曾說:這河是我的,是我為自己造的。以西結書 29:2, 3
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
埃及乃係嗰條大紅龍,而法老嘅無神論,預表咗法國大革命嘅無神論,以及二十一世紀嘅全球主義。嗰種處於二十一世紀地獸範圍之內嘅全球主義,乃由民主黨所代表。以西結指出,上帝敵擋埃及;並且喺該章稍後之處,以西結又指出,上帝必將埃及交畀北方王;而喺該段經文之中,呢位北方王被指明為尼布甲尼撒,並且佢代表末後日子嗰位偽冒嘅北方王。嗰位偽冒嘅北方王就係教皇制度,而上帝藉着以西結表明,因尼布甲尼撒曾作祂管教之杖,效力於祂,上帝必將埃及交畀北方王。祂又指出,當晚雨降臨嘅時期,祂必將埃及交畀教皇。
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
到咗第二十七年,正月初一日,耶和華嘅話臨到我,話:「人子啊,巴比倫王尼布甲尼撒使佢嘅軍兵攻打推羅,效咗大勞:人人個頭都磨到光禿,個個肩膊都磨到損爛;然而,佢同佢嘅軍兵,因為攻打推羅所效嘅勞,並冇從推羅得着工價。所以主耶和華如此說:看哪,我必將埃及地賜畀巴比倫王尼布甲尼撒;佢必擄去其中嘅群眾,奪取其中嘅財物,搶掠其中嘅掠物;這就要作佢軍兵嘅工價。我將埃及地賜畀佢,作為佢所效嘅勞嘅報償,因為佢哋係為我而作工。」這是主耶和華說的。 「到嗰日,我必使以色列家嘅角發芽,又必使你喺佢哋中間得開口之能;佢哋就知道我是耶和華。」以西結書 29:17–21。
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
上帝使「以色列家之角發芽」的那「日子」,乃是二〇〇一年九月十一日,就是秋雨開始灑下之時。當時,主興起守望者,說:「要聽角聲」,就是第三樣災禍的角聲;因祂指明,上帝必「在他們中間賜你開口」。這裏的「中間」乃是指一段時期,就是由二〇〇一年九月十一日開始之秋雨灑下,直到主日法令之時為止;那時聖靈將無限量地傾注。在這兩個路標的中間(當中),兩個見證人,或兩隻角,要發出他們的見證,直到他們二者都在二〇二〇年於街上被殺。
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
佢哋未被殺害以前,已經作出佢哋嘅見證;而喺佢哋被殺之後,佢哋又復活成為第八位,即係出於七位之中者。佢哋係被無神論(埃及)同淫亂(所多瑪)嘅龍之勢力所殺害。因着佢哋向神所作嘅服事,神應許將埃及賜畀佢哋作為賞報。當北方王喺《但以理書》第十一章第四十一節攻取美地美國之後,跟住就奪取埃及;因為呢個就係佢喺神護理工作之中,因所效勞而得嘅酬報。
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
亞述人哪,你乃我怒氣的杖;他們手中的棍,乃是我的惱恨。我必打發他去攻擊褻瀆的國民,又要吩咐他去攻擊我所惱怒的百姓,叫他擄掠財物,奪取掠物,將他們踐踏,好像街上的泥土一樣。以賽亞書 10:5, 6
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
亞述人就是北方王,佢代表教皇制,即係末後日子嗰位冒牌嘅北方王。亞述同巴比倫都曾被用嚟向以色列施行審判,審判北國同南國,因為佢哋持續背叛。
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
「『於是以色列人從自己嘅地被擄到亞述去,』『因為佢哋不聽從耶和華—佢哋神—嘅聲音,反而違背祂嘅約,同埋耶和華嘅僕人摩西一切所吩咐嘅。』列王紀下 17:7, 11, 14–16, 20, 23;18:12。」
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
「主降喺十個支派身上嗰啲可怕嘅審判,乃係帶住智慧同憐憫嘅旨意。佢喺佢哋列祖之地中藉住佢哋已經不能再成就嘅事,佢就要藉住將佢哋分散喺外邦人中間,去設法成就。凡願意藉住人類救主得蒙赦免嘅人,佢哋得救嘅計劃仍然必須得以成全;而喺臨到以色列嘅苦難之中,佢正預備道路,使佢嘅榮耀得以向地上列國顯明。被擄去嘅人並唔係個個都係不知悔改。其中有啲仍然忠於上帝,亦有啲曾喺佢面前自卑。藉住呢啲『永生上帝的兒子』(何西阿書 1:10),佢要使亞述境內眾多嘅人認識佢品格嘅屬性,同埋佢律法嘅恩惠。」《先知與君王》,292頁。
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
主曾使用北方諸王作為祂施行審判嘅工具;而祂對待嗰些北方諸王所遵循嘅聖經原則,乃係佢哋既然效咗力,就必須得著相應嘅酬報。
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
你哋要住喺同一間屋企,食飲佢哋所供給你哋嘅;因為作工嘅人配受佢嘅工價。唔好由呢家搬到嗰家。路加福音 10:7。
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
主喺即將來臨嘅星期日法案之時,當美國充滿咗佢哋寬容時期嘅杯,就使用教皇制去懲罰美國;而祂所畀嘅報酬,就係將埃及交畀教皇制,作為所提供服務嘅酬報。上帝預言性嘅聖言清楚指出,埃及係賜畀教皇制嘅;而《但以理書》第十一章第四十二同四十三節,證實咗呢一個事實。教皇因所提供服務而得嘅報酬,就係佢成為嗰十個王所高舉嘅元首,並且統治遍及全世界嘅獸像。
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
特朗普勝過龍嘅權勢,因為喺美國獸像嘅時期,佢就係第八個頭,亦即係出於那七個之一。嗰個喺2020年殺害特朗普嘅龍權勢——民主黨——而家正喺度崩潰。神嘅話語永不落空。民主黨嘅「壓垮駱駝嘅最後一根稻草」,就係伊斯蘭教嘅假先知。2023年10月7日嘅襲擊,喺佢嘅支持基礎之內打入咗一道楔子;呢件事只能歸因於伊斯蘭嘅角色,因其激怒並擾亂列國。呢一切仲會伴隨住進一步嘅襲擊,造成更大嘅分裂;與此同時,亦會使地獸之公民當中一個階層聯合起來,因為佢哋認出由龍嘅勢力所釋放嘅非法移民洪流乃係何等愚妄。呢一切亦會造成一場經濟危機,不過嗰場危機其實已經來到。
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
「然後,那大迷惑人的,便要說服人,叫他們相信,正是那些事奉上帝的人造成了這些災禍。那一等惹動了天怒的人,要把自己一切的患難都歸咎於那些順從上帝誡命的人;因為這種順從對違犯律法的人乃是不斷的責備。人要宣稱,人因干犯星期日安息日而得罪了上帝;這罪已帶來各樣災殃,而這些災殃必不止息,直到人嚴格地強制遵守星期日為止;又說,那些提出第四誡要求的人,既如此摧毀人對星期日的尊崇,便是擾亂百姓的人,攔阻他們恢復上帝的恩眷與今生的昌盛。這樣,古時加在上帝僕人身上的控告,必要重演,而且其根據同樣似乎十分充足:「亞哈見了以利亞,便對他說:『使以色列遭災的就是你嗎?』以利亞說:『使以色列遭災的不是我,乃是你和你父家;因為你們離棄耶和華的誡命,去隨從諸巴力。』」列王紀上 18:17, 18。當百姓的忿怒因虛假的控告而被激動起來時,他們對待上帝使者的行徑,將與背道的以色列對待以利亞的行徑極其相似。」《善惡之爭》,590。
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
守安息日之人將會被指認為「神聖恩寵與今世昌盛」被除去之原因。她在描述這一段正擺在我們前頭的時期時,提到以利亞,以及他與亞哈之間的互動。他們彼此互相控告之事,乃發生於迦密山前。今世昌盛與神聖恩寵,乃是在那即將來臨之星期日法之前,藉着不斷加劇的審判而被除去。剛才所引之段落,是指在星期日法考驗時期所發生的一連串事件,然而,考驗時期有兩次。那在美國範圍之內發生之獸像考驗,隨後要在全世界重演。該段落中所描述的一切事件,都要在那即將來臨之星期日法之前的歷史中,以及其後隨之而來之世界性星期日法危機的歷史中,得着先知性的應驗。
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
《證言》卷九第一段,由第十一頁開始,因而標示出「九一一」,如此寫道:「我哋正活喺末後嘅時候。迅速應驗嘅時代徵兆宣告,基督嘅來臨已經近在眼前。我哋所處嘅日子,係莊嚴而重要嘅。上帝嘅靈正逐漸卻確實地從地上撤回。災殃同審判已經臨到嗰啲藐視上帝恩典嘅人。陸地同海上嘅災難、社會動盪不安嘅狀況、戰爭嘅警報,都係不祥嘅徵兆。佢哋預示住最重大事件嘅逼近。」隨住敘述繼續落去,我哋喺第十四頁見到:「明白現今社會狀況背後根本原因嘅人唔多,即使喺教育家同政治家當中亦然。掌握政權嘅人,冇能力解決道德敗壞、貧困、赤貧同罪案日增嘅問題。佢哋徒然掙扎,想令商業運作建立喺更穩固嘅基礎上。若果人肯更加留心上帝聖言嘅教訓,佢哋就會搵到解決困擾佢哋各種問題嘅方法。」
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
《聖經》描述了基督第二次降臨之前、世界的景況。論到那些藉着搶奪和勒索積聚巨額財富的人,經上記着說:「你們在末世只知積攢錢財。看哪,工人給你們收割了莊稼,你們竟虧欠他們的工錢,這工錢有聲音呼叫;並且那收割之人的冤聲,已經入了萬軍之主的耳了。你們在世上享美福,好宴樂,使你們的心,在宰殺的日子竟嬌養了。你們定了義人的罪,把他殺害;他也不抵擋你們。」雅各書 5:3–6。
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
喺末後嘅日子,人都「徒然掙扎,想要將商業運作建立喺一個更穩固嘅基礎之上。」民主黨、佢哋嘅宣傳機器,以及全球主義嘅銀行家,都係徒然掙扎;而且,佢哋就拜登政府聲稱已經達致嘅實際金融穩定情況,正喺度講大話。「基督第二次降臨之前嘅世界」其中一個表徵,就係「有人藉住搶奪同勒索」而「積聚巨額財富。」喺雅各書嗰幾節經文之前嘅三節經文,即係懷愛倫姊妹所引用嗰段之前嘅經文,係:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
嗱,你哋富足嘅人哪,應當為那將要臨到你哋身上嘅苦難哀哭號咷。你哋嘅財富已經敗壞,你哋嘅衣裳已被蟲蛀。你哋嘅金銀都生了銹;那銹要作見證控告你哋,又要像火一樣吞食你哋嘅肉。你哋在末後的日子積聚財寶。雅各書 5:1–3
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
「末後的日子」其中一個先知性的特徵,就係有一啲人因着佢哋驚人嘅財富而被人認出,而呢啲財富乃係藉着欺詐而得來。呢啲人日日都出現喺新聞之中。嗰個時候已經到咗。喺嗰個時候,嗰啲世界銀行家同億萬富翁嘅財富,被表述為金同銀,而呢啲金銀竟然會生鏽。銀同金本來唔會生鏽,所以聖經所指明嘅,乃係一件全然出人意表、將會臨到末後日子富人財富之上嘅事,因為佢哋嘅金銀將要生鏽。嗰場經濟崩潰嘅先兆,隨着第三樣禍於 2001 年 9 月 11 日來臨而出現。第三樣禍之伊斯蘭教,就係聖經預言之中的東風;而喺末後的日子,正係呢一股東風使經濟沉沒,正如他施的船所表徵嘅一樣。
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
看哪,眾王聚集,一同經過。他們看見這城,就都驚奇;他們驚惶,急忙逃跑。戰兢在那裏抓住他們;疼痛臨到他們,好像產難的婦人一樣。你用東風打破他施的船隻。詩篇 48:4–7
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
當東風——即由第三樣災禍之伊斯蘭所引發、象徵列國怒氣日益高漲(如同婦人臨產)——擊沉他施的船隻之時,全球主義者的君王、億萬富豪和銀行家都因懼怕與痛苦而驚惶不安。伊斯蘭即將摧毀地方及全球經濟,並造成一種在經濟與政治上都完全有利於特朗普、而非民主黨及全球主義者的局勢;因為那龍的權柄乃因「所效之勞」而賜給第八個頭,就是那七者之一。神曾使用特朗普去攪動整個希臘人的境界;因為神現今正促成那樣的情勢,使全世界將要被分成兩個階級。
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
現今由全球主義者所操控嘅經濟體系,最早係喺民主黨人伍德羅·威爾遜執政期間被引入嘅;佢當年係憑住承諾使美國置身於迫近嘅第一次世界大戰之外而當選,然而最終卻成為主持第一次世界大戰期間國政嘅總統。威爾遜最為人所知嘅,係佢大力推動國際聯盟,即聯合國之前身。喺佢任內,美國嘅金融架構被交到全球主義者手中,因為威爾遜喺1913年將國家經濟嘅主導權置於聯邦儲備制度之下。
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
第一次世界大戰期間嗰位總統嘅先知性特徵,就係佢曾應許唔會參戰,但呢個應許係謊言。佢係推動國際聯盟一世界政府嘅主要歷史人物,並且由佢主持,將美國嘅財政交畀世界銀行家掌控。佢執政由1913年至1921年。到咗1919年,復臨運動嘅第三代——其象徵乃係同世界妥協——就同威爾遜與世界妥協平行,因為嗰兩隻角彼此平行而行。喺老底嘉復臨運動嘅第三代當中,佢哋將自己醫療同教育體系嘅控制權,交到嗰啲處於佢哋屬靈主權之外之人手中。與此同時,威爾遜將美國嘅財政主權交畀全球主義銀行家,並且不知疲倦咁努力,要將美國嘅政治主權交畀全球主義者,雖然最終未能成功。
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
威爾遜作為第一次世界大戰期間嘅總統,代表咗一啲先知性特徵,藉此辨識第三次世界大戰。佢代表一段歷史:喺呢段歷史之中,聯邦儲備系統參與操控全球經濟,使其朝住最適合全球主義議程嘅方向發展,而唔係朝住美國主權嘅方向發展。佢代表一位總統,喺新世界秩序最終達成其目標、成為《聖經》預言中第七個國度之時在位,雖然佢哋嘅統治只係短暫。呢一個事實係建立喺兩個見證之上,因為威爾遜喺第一次世界大戰之後加入國際聯盟嘅失敗嘗試,預表咗美國喺第二次世界大戰之後隨即加入聯合國。根據呢兩個見證,即將來臨嘅星期日法令,喺其後果中帶來國家敗亡,並引向聯合國嘅實施,成為自伍德羅.威爾遜總統任內以來全球主義者一直所推動嘅單一世界政府。
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
呢啲先知性嘅特徵,必須存在於第八位、亦即最後一位、並且係出於七位之中嘅總統之總統任期裏面。威爾遜之後,繼任者係共和黨人沃倫.哈定;佢帶入咗一個被稱為「咆哮的二十年代」嘅時期,呢個時期引致咗一九二九年股災;一九二九年股災引致咗大蕭條;大蕭條又引致咗第二次世界大戰。特朗普第一次嘅總統任期,就係「咆哮的二十年代」;而拜登正要帶入地獸歷史上最大嘅蕭條。嗰場蕭條係由一九二九年股災所預表,但亦由愛倫.懷特時代嘅「一八三七年恐慌」所預表。
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
美國喺1830年代所經歷嘅經濟蕭條,通常被稱為「1837年恐慌」(Panic of 1837)。呢場嚴重嘅經濟衰退由1837年持續到1840年代中期,涵蓋咗1830年代嘅大部分時期。1837年恐慌嘅特徵,包括金融危機、銀行倒閉、廣泛失業,以及一段長期嘅經濟困苦時期。
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
1837年嘅恐慌,同1929年嘅崩潰一樣,都係由一個「投機泡沫」所觸發。1837年,當泡沫爆破之時,就導致大規模破產同財政損失。投機泡沫之後,接連發生一連串銀行倒閉事件,令銀行體系嘅信心喪失,並引發廣泛嘅金融恐慌。全球經濟衰退,再加上國際貿易下滑,以及對美國出口產品需求減少,進一步加劇咗美國所承受嘅經濟困境。
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
1929年嘅股災,標誌住大蕭條嘅開始;喺此之前,股票市場已經出現咗一場投機泡沫。喺1920年代,美國經歷咗一段經濟繁榮時期,稱為「咆哮的二十年代」,其特徵係工業迅速增長、科技創新,以及普遍瀰漫嘅樂觀情緒。喺呢段時期,股票市場上嘅投機活動急劇飆升,受寬鬆信貸、孖展交易(以借來嘅資金買入股票),以及基於預期日後股價上升、而非基於股票內在價值嘅投機性買盤所推動。股價被推高到難以為繼嘅水平,遠遠超過其所代表公司嘅內在價值。
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
由2000年3月到2002年10月,「互聯網泡沫」爆破。2001年9月11日正嵌於那場經濟崩潰之中。其後,房地產泡沫於2008年爆破,此即所謂全球金融危機,或稱大衰退。
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
喺《星期日法》來臨之前,美國公民現世嘅繁榮將被除去。呢種現世繁榮嘅除去,發生於十四萬四千人受印嘅時期。受印時期嘅第一個路標,係嵌入於一次經濟崩潰之中。2001年9月11日係第三位天使得着授權,而當同一位天使於1844年來到之時,嗰段歷史亦係嵌入於一次經濟崩潰之中。1844年預表即將來到嘅《星期日法》,而2001年9月11日則係受印時期嘅開始。耶穌總係以一件事嘅起頭,去說明一件事嘅結局。1929年嘅經濟崩潰先於第二次世界大戰,並引致咗第二次世界大戰。
We will continue this study in the next article.
我哋將會喺下一篇文章繼續呢項研讀。
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
「喺我哋呢班子民當中,一直存在住懶惰嘅忽略,同埋一種可恥嘅不信,以致攔阻咗我哋去完成上帝所留畀我哋嘅工作,就係要使我哋嘅光照耀出去,臨到其他國家嘅人。喺呢項偉大工作上,人有一種怯懦,不敢冒然出去,唔敢承擔風險,生怕所花費嘅資財唔能夠帶來回報。倘若資財用咗出去,而我哋卻睇唔見有靈魂因而得救,又如何呢?倘若我哋一部分資財全然白白損失,又如何呢?與其乜都唔做,倒不如做工,並且持續做工。你唔知道究竟係呢樣或嗰樣會亨通。人會投資於專利權,並且遭遇重大損失,然而呢卻被視為理所當然。但喺上帝嘅工作同聖工上,人反而唔敢冒險。金錢一旦投放喺拯救靈魂嘅工作上,若果唔能即時帶來回報,喺佢哋睇來就似乎係白白損失。現今喺上帝聖工上投放得如此吝嗇,而又出於自私而扣留住嘅資財,過唔幾耐,就要連同一切偶像一齊拋畀田鼠同蝙蝠。當永恆景象嘅真實向人嘅感官顯明之時,金錢嘅價值很快就會忽然大幅貶低。」《The True Missionary》,1874年1月1日。